Jamal Zarabozo – The Means Of Sticking To The Path

Jamal Zarabozo
Share Page

AI: Summary ©

The speakers emphasize the importance of following Islam and avoiding double-standing, as well as staying patient and practicing. They also stress the importance of faith in writing and the natural world, as well as the negative impact of the Trump administration on Muslims. The conversation also touches on the negative impact of the Trump administration on Muslims, including false accusations and misinformation. The speakers emphasize the need for everyone to be aware of the negative consequences of these actions and acknowledge the negative consequences of Islam.

AI: Summary ©

00:00:01 --> 00:00:03
			Not hungry
		
00:00:04 --> 00:00:06
			hunger level salatu salam ala
		
00:00:07 --> 00:00:07
			Oba
		
00:00:11 --> 00:00:12
			the topic
		
00:00:13 --> 00:00:15
			mentioned today
		
00:00:16 --> 00:00:24
			the means by which we may or which can help us, we should say, stick to the path Have a look at
that.
		
00:00:26 --> 00:00:29
			If we go to the heads and follow system and we see that, in fact,
		
00:00:30 --> 00:00:32
			the heart of the believers,
		
00:00:34 --> 00:00:36
			the hearts of anyone actually is very vulnerable
		
00:00:37 --> 00:00:49
			or the policies silom in different places describe to someone may do the act of Jimena the act of
Paradise into his hands spent away from from Paradise.
		
00:00:50 --> 00:00:55
			And then the father overtakes him and he does the act of the Hellfire, and he's thrown into the
hellfire.
		
00:00:56 --> 00:00:58
			Similarly, someone may do the acts of the hellfire.
		
00:01:00 --> 00:01:08
			And he's just a hand spent away from the Hellfire and then the public overtakes him and he does the
actions of Paradise and he is into paradise.
		
00:01:09 --> 00:01:12
			From this headache, and from other headaches, we know that
		
00:01:13 --> 00:01:14
			we are
		
00:01:15 --> 00:01:22
			on the Dave Goodman, we are going to be judged according to the deeds that we performed or the state
that we were in at the time of our death.
		
00:01:25 --> 00:01:33
			And the important thing is what we were doing at the time of our death, if we were on a man, if
we're believers at the time and doing good deeds
		
00:01:34 --> 00:01:51
			shala Allah subhanho wa Taala was good just accordingly. But even if we spent 20 or 30 years, doing
good deeds, and then we started to stray from the past and continue to stray until we died, then
I'll look 100 with data were raised as someone who was straying from the past,
		
00:01:53 --> 00:01:54
			or the products that send them
		
00:01:56 --> 00:02:09
			in talking particularly about the hearts of human beings, the public sector themselves is the heart
of the human being or the hearts of all human beings is between two fingers of men are left handed
with data.
		
00:02:10 --> 00:02:12
			And he may turn into any which way he wish.
		
00:02:13 --> 00:02:16
			So the heart of the human being, as we can see from this
		
00:02:18 --> 00:02:19
			is something
		
00:02:20 --> 00:02:25
			that we have to be very careful about this. Right now. We're following the dean, we see the truth
		
00:02:26 --> 00:02:34
			is our hearts have said that it could be this could be the case anytime now with a biller that we
may stray from the truth.
		
00:02:36 --> 00:02:38
			And in fact, the publicist minimization
		
00:02:39 --> 00:02:49
			as it narrated the province of Philip himself, used to make dua to Allah subhana wa tada Yeah,
mokapu. alumina are some of the other genes
		
00:02:50 --> 00:03:01
			are this dry, I think it's very important for all of us to learn it, and to use it in our water
making sense. In other places, the amakhala will pollute the allergens
		
00:03:02 --> 00:03:08
			or you who turns the heart, you know, listen, Hannah with data, make my heart firm upon the state
		
00:03:10 --> 00:03:14
			and the province of sillim, the province system himself used to make this quite often as
		
00:03:16 --> 00:03:18
			his wife as has married.
		
00:03:22 --> 00:03:35
			So although we're practicing Islam, now, we have to be aware of those things that may take us away
from the straight path, as well as be aware of those things that will help us inshallah,
		
00:03:36 --> 00:03:46
			to stick to the sector. Well, that's what I hope and tell us to discuss. Today, we started a little
bit late, so we might have to compact things a little bit, but
		
00:03:48 --> 00:03:51
			I hope to inshallah, what I'd like to discuss
		
00:03:52 --> 00:03:53
			are some of the things
		
00:03:55 --> 00:04:01
			some of the things that have a tendency to take mankind away from the fact that we'll look at data
		
00:04:02 --> 00:04:08
			and also I'd like to discuss some of the things this will that will inshallah help us stick to the
personal lives of homeless as
		
00:04:10 --> 00:04:12
			well unfortunately in the world nowadays.
		
00:04:13 --> 00:04:14
			There are many things
		
00:04:15 --> 00:04:26
			that can that can harm us and they can take us away from the best one was somewhat sad. And in the
situation we're living in now for example, is very much different from the situation of the Sahaba
and 17 and so forth.
		
00:04:28 --> 00:04:32
			Where every now every day we face with the North Face to face
		
00:04:33 --> 00:04:50
			and it seems it's even getting close to the time that the brother system describes about for
example, this Jr. and basically selling our Deen for the sake of the junior someone is in the
morning. He's a believer, and in the evening, he's a captain, or he's in the evening. He's a
believer in the morning his capital or though
		
00:04:52 --> 00:04:59
			was in a lot him with all the system or all of the temptations and all of the things that are trying
to drive us away from Islam.
		
00:05:01 --> 00:05:39
			It seems that we are approaching that. Believe in shala. We are exactly at that time, angular still
does not are not that great. If we are sincere to Allah subhana wa Tada. If we follow some of the
means that I'll discuss later, inshallah, we will be able to stick to the state. But it is true that
any sticking to the straight path, as the some of the early scholars said, sticking to the GI
nowadays, is like trying to hold a hot coal in your hand. And it is difficult. There's pressures
coming from, from you, pressures coming to you from sometimes your closest friends, your family,
		
00:05:40 --> 00:05:44
			the people who are around you, the Muslims around you, the preferred who around you and so forth.
		
00:05:45 --> 00:05:49
			So let's try to be very much aware of some of these things, as I said, that can
		
00:05:51 --> 00:05:59
			take you away from the deen of Allah subhanho wa Taala and be aware of those things that inshallah
will keep us closer to the deen in the festival list of panelists as
		
00:06:03 --> 00:06:08
			one of the things that has made many people stray from the possible list of what data
		
00:06:09 --> 00:06:10
			is
		
00:06:11 --> 00:06:14
			power, honor and worldly said
		
00:06:17 --> 00:06:19
			that as a human being
		
00:06:20 --> 00:06:26
			in this life, in many cases, as the game proceeds in this world,
		
00:06:28 --> 00:06:33
			as people start for example, respecting them and giving them due and giving him more power, more
status.
		
00:06:34 --> 00:06:37
			And then this is a very great temptation for human beings.
		
00:06:39 --> 00:06:50
			Because many times it can come to the point that he has to choose actually has to choose between
following the way we'll listen with data, and pursuing his own glory, his own goals in this.
		
00:06:53 --> 00:06:57
			And unfortunately, this is a trial or condition that many, many people fail.
		
00:06:58 --> 00:07:04
			And unfortunately, it's not just the common people. But even as some early scholars have described,
even scholars,
		
00:07:06 --> 00:07:09
			even stores have to be very careful about this kind of situation.
		
00:07:11 --> 00:07:21
			Because scholars, it's easy for them to get prestige in society, it's easy for them, for example,
nowadays to give government positions or university posts and so forth.
		
00:07:22 --> 00:07:23
			And then once you get something
		
00:07:25 --> 00:07:29
			and this Junior, once you get something, it's the nature of mankind, he doesn't want to give it up.
		
00:07:31 --> 00:07:33
			So suppose you're given a nice position
		
00:07:35 --> 00:07:37
			and some power and some status in this life.
		
00:07:39 --> 00:07:39
			And then
		
00:07:41 --> 00:07:47
			comes the temptation or then comes to trial where you are asked by people above you
		
00:07:48 --> 00:07:56
			either to do something really hard in the sight of Allah subhana wa tada or lose your job or be
removed from what you have.
		
00:07:58 --> 00:08:05
			And then you have to make your choice Are you going to give up a big house that nice car and
everything that you have for the sake Well listen, what data
		
00:08:06 --> 00:08:13
			or are you going to fail this trial and submit to what they want for the sake of your job?
		
00:08:17 --> 00:08:36
			And if if anyone should come to that point and he thinks about the fact that when he sacrifice or
when he compromises the deen for this world, he might think he's going to do it temporarily
inshallah later fix the situation, if he must realize that he might die the next day, or the day
after that, right after his his sources
		
00:08:38 --> 00:08:41
			for this world, well listen what Allah
		
00:08:42 --> 00:08:48
			in the Quran tells us and he to remain patient with those people who desireless in hand with Allah.
		
00:08:49 --> 00:08:52
			What's the command Lavinia derner, a Buddha
		
00:08:54 --> 00:08:58
			Allah and boom three to Xena says hi, as
		
00:08:59 --> 00:09:04
			well as to Cayman upon upon Nepal. The one with Rena was the Gara Hawa who can
		
00:09:06 --> 00:09:15
			Allah subhanho wa Taala and sudo siska verse 28 says, and keep yourself patiently with those who
call on the Lord, morning and afternoon
		
00:09:17 --> 00:09:48
			seeking his face and let not your eyes overlooking, desiring the pomp and glitter of the life of the
world and obey not him whose hearts we have made heedless of our remembrance, one who follows his
own lust and whose affair has been lost. What this verse in particular was revealed about and it the
poor Muslims, or the Muslims at that time who were for any not turning your attention away from them
towards those people who had power had money who had wealth at that time, but they were heedless of
Allah subhanho wa Taala. And
		
00:09:50 --> 00:09:53
			was similar to that also, is the question
		
00:09:54 --> 00:09:58
			or is another trial that has led many people astray. And that's the trial of wealth.
		
00:10:01 --> 00:10:06
			In one case is power, honest honor and status, worldly position. And also will.
		
00:10:09 --> 00:10:15
			Unfortunately, with respect to Well, some people will do anything for the sake of getting money for
the sake of getting ahead in this in this dunya
		
00:10:18 --> 00:10:19
			whether or not that thing is allowed.
		
00:10:24 --> 00:10:25
			And if they can put their money
		
00:10:26 --> 00:10:28
			in the bank, for example, to get interest on it,
		
00:10:30 --> 00:10:30
			they will do it.
		
00:10:32 --> 00:10:36
			If they can get money through any means, whether it's this holiday around, they will do it.
		
00:10:39 --> 00:10:42
			Well, sometimes it gets to the point that the important thing to them is getting the work
		
00:10:44 --> 00:10:44
			done.
		
00:10:46 --> 00:10:59
			And when they get to this point, you have to be careful, they have to be aware that if they start
making these I don't think handled for them then in fact, I have left the realm, the realm of Islam.
But even
		
00:11:00 --> 00:11:03
			even worse, the situation where
		
00:11:04 --> 00:11:30
			Allah subhana wa tada has given someone well before he did not have wealth, and then I'll listen to
what God gives him wealth. And then he does not use that wealth, for the sake of a listen no data,
but instead uses as Wilson the wrong way. So before he had the wealth, he was following the festival
Listen, hunting with data. And then when Allah subhanho wa Taala gave him wealth. Now he had the
freedom to do what he wanted, before maybe he didn't even have the money to spend in Holland
		
00:11:32 --> 00:11:42
			and do things that Muslims should not do. But then when Allah subhanho wa Taala gave him the wealth.
Now he has the freedom and the time and whatever, to now engage in haram and to leave the festival.
		
00:11:43 --> 00:11:58
			And in fact to listen to that and sort of Silva describe the situation like that. And what some
people they said they promised to a list of Hanwha data, that if alisson hana data would give them
		
00:12:00 --> 00:12:11
			then they would you know spend it in the way of Allah subhana wa tada and be from the righteous. And
then Allah subhana wa tada says, but I'm a settlement suddenly buckle up with one low Maradona,
		
00:12:13 --> 00:12:25
			Allah Subhana, WA Tada. Kurosawa versus 75 and 76 of them are some who made a covenant with a law
saying, if he had bestowed on us of his bounty will verily give charity and we'll be among the
right.
		
00:12:27 --> 00:12:32
			Then when he gave them of his bounty, they became niggly and turned away a verse.
		
00:12:34 --> 00:12:37
			As a footnote, we don't have time to for too many footnotes.
		
00:12:38 --> 00:12:38
			But
		
00:12:39 --> 00:12:43
			some people believe that this particular reverse was related was
		
00:12:45 --> 00:12:48
			was revealed with respect to a specific Sahabi.
		
00:12:49 --> 00:12:50
			Remember, his name
		
00:12:52 --> 00:12:53
			has
		
00:12:54 --> 00:13:09
			has he made this promise and then we're all like, give him the wealth he turned away. And then even
later, he tried to come and do a book or in phase occurs in our book refuses occurred. And Amara
refused because there's no truth to that story whatsoever. This is not in relation to him.
		
00:13:11 --> 00:13:19
			And it is not in relation to the hobby. But this is a general I'll listen to what God is giving us a
general warning that
		
00:13:20 --> 00:13:50
			any that there are people that have been people and there will always be and this is a principle of
basically of the teachings of the Quran that Allah subhanaw taala is not talking about one man, one
incident but is giving us principles, lessons of things that will continue to happen until the day
of judgment. And we have to be careful not to be like those kinds of things that we say to ourselves
right now. Oh, Allah subhanho wa Taala would give me what I would spend it I would give this monster
much money and give us so much money and give that brother me so much money and then when we get to
wealth,
		
00:13:52 --> 00:13:58
			we forgot about all of those things that we had in mind before while the province has sent them.
		
00:14:00 --> 00:14:04
			The province the sentiment recorded by Mr. Mohammed in Muslim
		
00:14:06 --> 00:14:11
			he said that to me to go to hungry wolves.
		
00:14:13 --> 00:14:14
			Sent upon some sheep
		
00:14:15 --> 00:14:18
			are not more harmful to a person's been
		
00:14:19 --> 00:14:24
			then that person's desire or that person's any attempt to keep
		
00:14:26 --> 00:14:28
			men well and an honor.
		
00:14:30 --> 00:14:31
			And a that these two
		
00:14:32 --> 00:14:34
			attempting to go after
		
00:14:36 --> 00:14:46
			and protect and keep your wealth and your honor or your status. These two things are more dangerous
for persons Deen than sending 200 rules to a bank to a group of sheep.
		
00:14:48 --> 00:14:48
			This is what the process
		
00:14:50 --> 00:14:53
			so I think if you know if you've seen hungry wolves before,
		
00:14:54 --> 00:14:59
			I think you should it's clear the danger of these two for our team.
		
00:15:00 --> 00:15:07
			Well, so of course, Shahnawaz desires in general, are something that have have led many, many people
astray.
		
00:15:08 --> 00:15:11
			And unfortunately, I don't like to take examples of
		
00:15:13 --> 00:15:20
			and use brothers as examples, at least not in complete negative sense like this. But, for example,
in the 70s, in the 80s,
		
00:15:21 --> 00:15:35
			when Muslim societies were a little bit more conservative than they are now, when many of those
students came here, to this part of the world for the first time, and they've seen some of these
things for the first time, and you found many of them.
		
00:15:36 --> 00:15:49
			And when they saw that their ability to answer or to satisfy their desires was so easy here, you
found them, unfortunately, many of them just following after their desires and completely forgetting
about them.
		
00:15:52 --> 00:16:04
			This is true for them. This could be true for this could be true for anyone at the Shahada. And when
it gets into your, when it gets into your soul, when the desires gets into your soul, sometimes it's
very difficult to keep yourself from.
		
00:16:05 --> 00:16:11
			But at least, at the very least, you should always remind yourself, even if you're committing a sin.
		
00:16:12 --> 00:16:18
			Even if you're someone who is committing a sin, you should always remind yourself that this is
something wrong in the sight of Allah subhanho wa Taala
		
00:16:19 --> 00:16:26
			you must recognize it as wrong. And you must always hope and pray and ask Allah subhana wa Taala to
help you to give up that sin.
		
00:16:28 --> 00:16:32
			And you should never never be little anything that you commit
		
00:16:33 --> 00:16:42
			and say no, it's not important or inshallah Allah will forgive me just say that. And he should
always keep these three aspects in mind.
		
00:16:44 --> 00:17:13
			And you should also remember that any set of words that you any desire that you fulfill, against the
commands of Allah subhanho wa Taala in this world, and it's going to be just for a very small
pleasure that you might get gets in this world passing pleasure that you might get in this world,
while you are actually sacrificing the pleasure of Allah subhanho wa Taala. And you might be
sacrificing. If it makes you stray from the deen completely, you might be sacrificing even gender
completely in the hero.
		
00:17:15 --> 00:17:17
			So that's another aspect that we have to be aware of.
		
00:17:19 --> 00:17:25
			And in this can make many people stray from the path of illness and with that, also associating
with,
		
00:17:26 --> 00:17:28
			with evil friends or friends who are not.
		
00:17:30 --> 00:17:36
			And it completely, or not in a satisfactory way, following the way we'll look at that.
		
00:17:38 --> 00:17:40
			And this is something that especially we Americans,
		
00:17:42 --> 00:17:42
			have to be aware.
		
00:17:44 --> 00:17:49
			Because when we enter the dean, sometimes we enter the dean, and we still have a lot of old friends
		
00:17:52 --> 00:17:57
			that we still, unfortunately, sometimes hang around with or accept as our friends.
		
00:17:58 --> 00:18:03
			And even among the Muslim community here, there's lots of places, lots of Muslims who are not
actually practicing the deeds.
		
00:18:05 --> 00:18:08
			When we mix with these people, it's very easy for them to influence us.
		
00:18:10 --> 00:18:14
			And sometimes they might be employing it, influencing us in such a way that we don't even realize.
		
00:18:16 --> 00:18:20
			And step by step, they're taking it away from the festival listen to us as
		
00:18:22 --> 00:18:27
			we must be very careful to see who we choose our friends, and who we spend our time with.
		
00:18:29 --> 00:18:34
			We must spend our time with those people who remind us of Allah subhanho, wa Taala and so forth, as
I mentioned that
		
00:18:35 --> 00:18:41
			because the prophets has sent him said that the person, the person, the person is following the
religion of his friend.
		
00:18:44 --> 00:18:47
			So therefore, look to see who you are taking a difference.
		
00:18:50 --> 00:18:57
			And in the process, and then put it so closely with the people that we associated with that he says
in fact that the person is
		
00:18:58 --> 00:19:03
			the Dean of his close friends and colleagues, the Dean of his close friends, the way of his course.
		
00:19:05 --> 00:19:17
			So if any of us, if any of us know that we have this problem that we associate in our closest
friends are from the kuffar or from those people who are not practicing the deen. And we should
remember this hadith
		
00:19:19 --> 00:19:33
			that Allah subhana wa tada even though we claim to be following the straight away and following what
is right, and when we mix with them, we don't do the Haram with them. And he just simply the fact
that we are choosing these people, as a friend shows that there's something wrong.
		
00:19:34 --> 00:19:46
			And he says simply the fact that we want to associate and mix and stay with these people. This is
assigned to do something wrong. And the problem is that silom warned us about that by saying that we
are following the Dean of our
		
00:19:47 --> 00:19:51
			best friends. So be very careful and look to see who you choose
		
00:19:52 --> 00:19:53
			as your friend.
		
00:19:55 --> 00:19:59
			Also delts and misconceptions are a common
		
00:20:00 --> 00:20:00
			source
		
00:20:01 --> 00:20:04
			and one of the greatest tools of the shutdown to mislead people
		
00:20:05 --> 00:20:09
			to take them away from the path of Allah subhana wa Tada.
		
00:20:11 --> 00:20:23
			And, of course, one of the easiest or one of the best ways, but I'll talk about and it means to
stick to the path of Allah subhanho wa Taala. But let me just on this point, point out that we
should do our best
		
00:20:24 --> 00:20:28
			to stay away from the sources of delta and listen to
		
00:20:31 --> 00:20:35
			what I mean by that, in particular is that many times they are,
		
00:20:36 --> 00:20:41
			we can see sources and you can look at something and say this is going to be a source of doubt.
		
00:20:43 --> 00:20:45
			For example, the orientalist
		
00:20:46 --> 00:20:49
			reading books about Islam written by non Muslims
		
00:20:51 --> 00:20:54
			and it is the right away, you should know that this is going to be dangerous.
		
00:20:57 --> 00:21:02
			These people are going to try to put some idea into your mind that you know is not going to be
correct.
		
00:21:03 --> 00:21:15
			And in fact, from the point of view, let's take it from the point of view of womanhood is the
science of Hades, it is completely completely unacceptable to take any knowledge of your deen from
the
		
00:21:16 --> 00:21:19
			from the display is completely unacceptable.
		
00:21:20 --> 00:21:28
			And nowadays, unfortunately, even in Muslim conferences and conventions, they are inviting non
Muslims to come to speak to Muslims about Islam.
		
00:21:29 --> 00:21:32
			And this is just just unbelief.
		
00:21:34 --> 00:21:38
			And we don't have anyone who can come to us any Muslims who come to us and speak to us about
		
00:21:39 --> 00:21:49
			we have to, we have to bring any support, you bring a better one from the middle of the desert, it's
better than bringing this report even if he just knows the law and how to make coffee
		
00:21:51 --> 00:21:53
			Xeni this person is better than me and it is
		
00:21:55 --> 00:21:55
			also
		
00:21:56 --> 00:22:02
			the same is true for Alibaba. If you know for example, this books are coming from the shower this
speakers from the sea and so forth.
		
00:22:05 --> 00:22:11
			You may think going Oh, he's a good guy, and we know he has some data and we know that so inshallah
he won't be able to affect us
		
00:22:12 --> 00:22:12
			know,
		
00:22:13 --> 00:22:17
			all the early scholars were very harsh and he don't even sit with the people.
		
00:22:19 --> 00:22:23
			Even if you just sit with him, they might affect your heart and you may not even realize it.
		
00:22:25 --> 00:22:35
			So this is actually one of the means that I got into it. But the mean to this is one of the means to
help us stick to the way well it's $100 to the best to stay away from these sources of doubts and
		
00:22:37 --> 00:22:51
			and just stay away from them simply because they should gone we'll use we'll use that put it into
your hearts. In fact, many scholars said that adults and it should be hard and much more dangerous
than the Sahel of the desert.
		
00:22:53 --> 00:22:57
			Because Alicia was sometimes you could go out and satisfy them and they'll be quiet for a while.
		
00:22:58 --> 00:23:02
			But the shuba had to stay in your heart and get bigger and bigger and bigger until they can lead you
to
		
00:23:05 --> 00:23:09
			well another source that has led Miss has
		
00:23:11 --> 00:23:15
			taken many people unfortunately away from the festival listen to what data
		
00:23:17 --> 00:23:21
			are the person felt the person's life man's wife and his children.
		
00:23:24 --> 00:23:29
			Becca Listen, Hannah with data clearly says in the Quran in the men as well as medical, I do in the
		
00:23:30 --> 00:23:30
			rural
		
00:23:32 --> 00:23:37
			Allah subhanho wa Taala says it's from your spouses and from your children there are enemies too.
		
00:23:39 --> 00:23:41
			So be aware, be aware of
		
00:23:43 --> 00:23:43
			with this
		
00:23:45 --> 00:23:47
			kind of situation, unfortunately, we have seen
		
00:23:48 --> 00:23:49
			many things.
		
00:23:51 --> 00:23:55
			That for example, especially if they're to say a husband and wife,
		
00:23:56 --> 00:23:58
			who are not really practicing the deen, very strong.
		
00:24:00 --> 00:24:07
			And the one of them by the way, could be the one the husband or the wife, one of them. Let's say the
husband since we're talking about men, talking to men, at least
		
00:24:08 --> 00:24:15
			one of them decides that hamdulillah Allah subhana wa Taala has given him guidance and he's going to
follow that guide
		
00:24:18 --> 00:24:19
			and the wife doesn't like
		
00:24:21 --> 00:24:23
			now wives can make life very difficult for husbands.
		
00:24:26 --> 00:24:33
			For example, the man starts going to the mosque No, I don't like to go into the mosque. I don't see
you anymore. We don't spend enough time together. Don't go to the mosque
		
00:24:34 --> 00:24:47
			five times a day. Don't go to the mosque four times a day. So you go Okay, I'll go just three. One
while I'm working maybe after work, I know you're coming home too late from work. I'll go just put
it in.
		
00:24:50 --> 00:24:54
			Even budget to find some excuse for hard work anyway. So I don't think you'll
		
00:24:55 --> 00:24:56
			still be able to get that but
		
00:24:57 --> 00:24:59
			the point is that when the wife sometimes
		
00:25:00 --> 00:25:01
			puts pressure on the man.
		
00:25:03 --> 00:25:19
			He has to decide really between his wife and the bees. Not in the sense of necessarily this
automatically divorced, but he has to decide whether or not he's going to submit to her will. Or
he's going to try to change her and bring her closer to the way we'll look at it,
		
00:25:20 --> 00:25:21
			he has to make this decision.
		
00:25:22 --> 00:25:27
			And unfortunately, many people, many people make the wrong decision on
		
00:25:28 --> 00:25:40
			Well, this is why I listened to what Allah has warned us about our wives about our children,
actually, I should say spouses in general, and children, that they can have a very evil effect on
the other person.
		
00:25:42 --> 00:25:46
			So, these are some of the some of the common means that has have led
		
00:25:47 --> 00:25:49
			many people to stray from the past.
		
00:25:50 --> 00:25:53
			We should all think about them and we should all look for our own lives.
		
00:25:55 --> 00:25:57
			And take each one of them and whatever ones we might think of
		
00:25:59 --> 00:26:00
			claiming that these are all inclusive.
		
00:26:01 --> 00:26:17
			But really ask ourselves for example, how much are we sacrificing of the gene for the sake of power
or status or wealth or wives or Shahnawaz and so forth, and look through our lives and do our best
to try to
		
00:26:18 --> 00:26:20
			remove these obstacles from the wave of
		
00:26:23 --> 00:26:26
			for example, make sure that in our minds we know very clearly that
		
00:26:27 --> 00:26:34
			the our job our wealth or money in this life, it doesn't mean anything to us, if we have to
sacrifice to be in a world that
		
00:26:36 --> 00:26:38
			this should be very clear number
		
00:26:40 --> 00:26:41
			one jello from that also.
		
00:26:43 --> 00:26:48
			We can also use as I said, Those means this will help us inshallah, stick to the way a woman
		
00:26:50 --> 00:27:00
			and Alhamdulillah Allah subhanho wa Taala. And his mercy has shown us many ways and as shown as many
things this would help us keep our hearts firm, to the festival, listen to Adam.
		
00:27:03 --> 00:27:08
			We don't have much, much time left, assuming we're going according to the schedule.
		
00:27:09 --> 00:27:12
			So I will try to discuss these
		
00:27:13 --> 00:27:14
			very quickly.
		
00:27:16 --> 00:27:18
			The first of them is to turn to the foreign
		
00:27:19 --> 00:27:22
			to turn to the Quran, to read the Quran and to get together.
		
00:27:24 --> 00:27:38
			Well, this aspect also was very important during the lifetime of the problem homicide seldom result.
And of course, it's also important during our life nowadays. And in fact, in photos of upon Allah
subhanho wa Taala
		
00:27:43 --> 00:27:48
			I'm less than 10 with data quotes before the disbelievers and they're asking a question about
		
00:27:49 --> 00:27:54
			the revelation of how come I'll listen I know what God has not revealed all the Quran at one time.
		
00:27:57 --> 00:27:59
			Well listen, Hannah with data answers that
		
00:28:00 --> 00:28:05
			as it's a sort of fun, and one of the reasons that I'll listen to what data gives is what
		
00:28:07 --> 00:28:09
			is Erica bitter before.
		
00:28:11 --> 00:28:15
			And in order to make the heart of the process in a very firm,
		
00:28:16 --> 00:28:20
			Alyson henwood gonna reveal the foot on overtime.
		
00:28:21 --> 00:28:23
			And with respect to specific emphasis,
		
00:28:25 --> 00:28:31
			such that any of the verses were revealed at the time in which would help and confirm the province
and send them the most.
		
00:28:34 --> 00:28:39
			For example, the provider one time they were claiming, and this is of course, early in
		
00:28:40 --> 00:28:45
			the meccan period. They're claiming that Allah subhana wa tada had left the province
		
00:28:46 --> 00:28:53
			because there was a time period in which the province that sent them did not receive revelation.
What did all this data reveals that time?
		
00:28:55 --> 00:28:56
			Sort of loja.
		
00:28:57 --> 00:29:28
			Allah subhana wa tada says that in fact that your Lord has not forsaking you whatsoever and will
come later is much better for you than before. So, then in the Quran itself, in particular with
respect to the provinces element is to hava and according to the Quran was a means by which their
hearts could be firmed. But also for us it's not just for them, but also for us if we turned to the
Quran, it says one of the strongest and most important means by which we can stick to the path of
Allah subhana wa tada
		
00:29:29 --> 00:29:32
			by reading the Puranas would increase our events
		
00:29:33 --> 00:29:42
			and it could be reminded of the of the signs of illness and what data to be reminded of his
teachings. inshallah our our Eman will increase.
		
00:29:44 --> 00:29:48
			Also, through reading the Quran, we can, Danny will our hearts
		
00:29:50 --> 00:29:59
			receive tranquility and the strength to face any person or any trial that we will that we might
possibly face in this in this life.
		
00:30:00 --> 00:30:06
			also listen henna with Jada Enzo put on shows us clearly the reality of this world with respect to
the here.
		
00:30:08 --> 00:30:18
			And that's something when we talk about straying from the path of Allah subhana wa Tada. This is at
the root of many of those reasons that lead many people to stray from the pedophiles.
		
00:30:20 --> 00:30:24
			That they forget about the reality of this world with respect to the here.
		
00:30:25 --> 00:30:32
			And in fact, this world is nothing, and it's worth nothing. And I'll listen to what God even said
about this world.
		
00:30:33 --> 00:30:35
			And if it were really worth anything,
		
00:30:38 --> 00:30:56
			and in the head it proposes that I don't actually I don't, I can see the headaches in my mind, but I
don't recall it necessarily, but basically the meaning is it in fact, this world with respect to the
Hereafter, has no meaning or has no real value whatsoever. The real value the important thing is to
hear up there.
		
00:30:58 --> 00:31:02
			Well, let's learn how to dial a ham dealer in many places and operon
		
00:31:03 --> 00:31:09
			shows us the reality of this world and that helps us Danny prevents us from being misled and
misguided by what we see in this world.
		
00:31:11 --> 00:31:21
			Another way, another means by which gela we can stick to the straight path is by continually and
constantly checking ourselves and looking at our deeds.
		
00:31:23 --> 00:31:33
			Allah subhanho wa Taala says yeah, he will love you nominal took a lot of a lot was done good enough
to know God dammit Lila what's up a lot in the lobby Don't be my hubby Don't be mad.
		
00:31:35 --> 00:31:36
			Unless of Hannah with Jada.
		
00:31:37 --> 00:31:59
			And this verse in the Quran says overly unbelievers fear Allah. And let every person look to what he
has sent forth for the morals and fear Allah. Verily, Allah is all aware of what you do. So in this
verse, Allah subhanho wa Taala is killing every soul to look to the Jesus He is performed, if he
will have to face and it will be presented to him and to hear
		
00:32:02 --> 00:32:08
			one fact I'm a real Kasab used to say that you should record yourself before you are erect.
		
00:32:09 --> 00:32:12
			And you should wear your jeans before they will be waiting for you.
		
00:32:13 --> 00:32:16
			In other words, you yourself should look to see what you've done.
		
00:32:17 --> 00:32:28
			There's also the last scenario I'm going to put dogs every night, used to hit the self hit
themselves, for example in the league, and asked himself and whatever density.
		
00:32:30 --> 00:32:31
			What were the views that he did that.
		
00:32:33 --> 00:32:52
			So he's constantly aware of himself when he's doing evil deeds, when he's straying from the path of
Allah subhana wa Tada. He's always aware that this day, perhaps I committed too many sins. So now I
have to do my best to make Toba so as to listen to what God has to forgive me, and to wipe away
those sins with with good deeds after.
		
00:32:53 --> 00:33:06
			So constantly checking oneself constantly making sure that one is following and doing the good
deeds, and being aware of the sins that he's committed that he will do his best not to repeat them
and do his best to stay away from them.
		
00:33:08 --> 00:33:21
			And he This is one of the important means of Chela, keeping oneself away, keeping oneself along the
festival list. And with that, because by this way, also as we tend to stray, if someone tends to
stray from the path, you will see it
		
00:33:23 --> 00:33:37
			as opposed to the other person who does not really carefully what he did. And he is slowly straying
away from the path one lesson and with the islands and finally he wakes up and COVID or he wakes up
getting completely away from the path of Allah subhana wa Tada.
		
00:33:39 --> 00:33:43
			Also always a third means is always trying to improve yourself
		
00:33:45 --> 00:33:47
			and always striving to improve yourself.
		
00:33:48 --> 00:33:53
			And he never been satisfied with the level or the place that you are at.
		
00:33:54 --> 00:33:54
			At this
		
00:33:56 --> 00:33:57
			as this particular thing
		
00:33:59 --> 00:34:02
			was this is something unbelievable. For anyone
		
00:34:04 --> 00:34:10
			who reads the Quran, who believes in the Quran, it is unbelievable yet to hear this from many
Muslims.
		
00:34:11 --> 00:34:16
			That they say that they are satisfied with the deeds that they're doing and they don't think they
have to do anymore.
		
00:34:20 --> 00:34:30
			And if they say they are satisfied, they believe that they are satisfied with the business they're
doing and they're not interested for example, in learning more about Dean, they're not interested in
trying to practice more about Dean.
		
00:34:32 --> 00:34:48
			They must know Firstly, at least, I cannot believe that anyone, anyone, any Muslim could read the
Quran and the Hadith who promises the lamb and come to that point. And it is the height of
arrogance. You're basically saying
		
00:34:49 --> 00:34:59
			to Allah subhanho wa Taala and to everyone that's what I'm doing is sufficient I should be allowed
20 agenda based on what I'm doing Allah subhanaw taala should be pleased with me. And that's it.
		
00:35:02 --> 00:35:05
			Well let's have Hannah was the province that send them toward his to hover
		
00:35:09 --> 00:35:23
			to any to come as close as they can to the straight path and to also to follow the straight path
completely. And to be aware to know that none of them none of them will be saved from the Hellfire
because of his deeds
		
00:35:27 --> 00:35:30
			none of them will be saved from the Hellfire because of the
		
00:35:32 --> 00:35:42
			one of the prophets that were they asked him not even you or messenger of Allah. And he said not
even me, unless Allah subhanho wa Taala covers me in his mercy and His grace
		
00:35:47 --> 00:35:51
			so the entrance agenda is not just based on deeds alone.
		
00:35:53 --> 00:36:02
			But through those deeds that we that we perform, we gained the the mercy and the and the and the
grace of Allah subhana wa tada that you will enter into a gym
		
00:36:04 --> 00:36:28
			but just saying that okay if I do this and I do that and that's sufficient. And remember this head
is that we are at the mercy of Allah subhana wa tada and his grace and His blessing and his love
that we are looking for is it Allah subhanho wa Taala will cover us with His mercy and will overlook
our sins and so forth and will reward us greatly for those deeds that he will
		
00:36:29 --> 00:36:30
			enter us into June.
		
00:36:32 --> 00:36:35
			So we must constantly and be
		
00:36:36 --> 00:36:54
			seeking to improve ourselves seeking to please Allah subhana wa tada because when we seek to prove
and prove ourselves and seek to please Allah subhanho wa Taala then I'll listen no without it will
be pleased with us and then he will take our deeds and he will cover us and his mercy Newell enters
into June
		
00:36:55 --> 00:37:00
			and in fact, we have to realize that everything that the province has sent him did or every
		
00:37:02 --> 00:37:07
			everything that the province has sent them has ordered us to do we will not be able to do so send
them photos
		
00:37:08 --> 00:37:10
			instead Oh all people
		
00:37:12 --> 00:37:16
			he said you people do not act upon and you are not able to act upon everything that already exists.
		
00:37:18 --> 00:37:21
			So we have to realize already that we have shortcomings
		
00:37:24 --> 00:37:32
			and we have to do our best to overcome that shortcoming and keep striving to improve ourselves. So
that Allah subhana wa tada will be pleased.
		
00:37:33 --> 00:37:39
			Now Should I stop at the time or should I stop and all the brothers fall asleep because no only half
the brothers are asleep
		
00:37:42 --> 00:37:43
			whichever comes first.
		
00:37:52 --> 00:37:58
			But let me just mention some of the other means we will not have time to to go into them.
		
00:37:59 --> 00:38:00
			Maybe this will be an article someplace.
		
00:38:03 --> 00:38:07
			One of them is sincerely making dua to Allah subhanho wa Taala
		
00:38:08 --> 00:38:11
			asking him to guide us in fact we we stayed in the
		
00:38:13 --> 00:38:13
			game but
		
00:38:14 --> 00:38:16
			and we have to say it's with
		
00:38:17 --> 00:38:28
			really meaning it that we want the listener with data to guide us, guide us in every moment of our
life, keeping us to the truth but also the remembrance of Allah subhana wa tada
		
00:38:31 --> 00:38:36
			and so I will give you a verse I'll let you go and look at it and think about it. We don't have time
for this
		
00:38:37 --> 00:38:38
			process throttle
		
00:38:39 --> 00:38:50
			and read verse 45 and you will see inshallah, our lesson I know what that is pointing to the
relationship between Vicar remembrance of Allah subhana wa tada and sticking to the principle of
		
00:38:53 --> 00:38:54
			Surah Surah number
		
00:38:56 --> 00:38:56
			eight 845
		
00:38:59 --> 00:39:04
			acquiring sound Islamic knowledge and this is one of the best ways to answer all those who have
		
00:39:06 --> 00:39:11
			shuba had doubts, misconceptions that chiffon will try to put in your into your mind.
		
00:39:12 --> 00:39:32
			Going through the put on another means is going through the Quran and studying and following the
examples of the prophets that have come before us. And the examples that are listening to what Allah
has given. Because there you will find that Allah subhana wa tada puts them through trials and
temptations that are much greater than anything that will face in this way. And we should follow
their example and learn from their
		
00:39:34 --> 00:39:39
			and learn from what they went through and take inspiration from the way that they face their
situation
		
00:39:40 --> 00:39:59
			was also another point is sticking to the demand and sticking to the Islamic Muslim community that
is following the best. And also the opposite of what I talked about earlier, making sure that we
have pious friends good friends, people who remind us of Allah subhanho wa Taala and the way I know
what data as the
		
00:40:01 --> 00:40:10
			Then when we face any fitna, when we have any trial in our life, those friends and seller will
remind us of the way of Allah subhanho wa Taala. And we'll make this firm inshallah,
		
00:40:11 --> 00:40:14
			sticking through the way of our listener will demand not only
		
00:40:15 --> 00:40:24
			quantity some way, but sticking to the waiver has no demand to make sure you don't spoil any data.
Because data is one of the most dangerous things for our games.
		
00:40:25 --> 00:40:42
			Also having the full confidence, going through the Quran, and seeing and having the full confidence
that I'll let them handle with Allah will give you victory, whether or not the Indus Junior, at
least, I know what data will give you victory in the hereafter. And finally, I think Finally, no,
not Finally,
		
00:40:43 --> 00:40:50
			thinking about the pleasures of Paradise, and remembering paradise and thinking about the punishment
of health, and remembering that
		
00:40:51 --> 00:40:59
			the public has done them. And in many cases, and many times told us to increase our memory of that
thing that brings an end to flow,
		
00:41:00 --> 00:41:04
			we should do our best to remember this. And finally,
		
00:41:06 --> 00:41:08
			finally, is to guard when something
		
00:41:10 --> 00:41:10
			because the father says
		
00:41:12 --> 00:41:22
			clearly, and it showed us that the the man or the face of the slave of a person would not be sound,
until his heart is sound.
		
00:41:23 --> 00:41:27
			And his heart will not be sound until his tongue.
		
00:41:32 --> 00:41:36
			Finally, not Finally, as a means no Finally, as a comment.
		
00:41:37 --> 00:41:37
			And in
		
00:41:39 --> 00:41:42
			the process and them, again talking about the heart.
		
00:41:43 --> 00:41:47
			He says that, and in the Arabic language, the pulse,
		
00:41:48 --> 00:41:49
			the heart has been pulled.
		
00:41:50 --> 00:41:53
			Because I'll mean something that can be turned isn't
		
00:41:55 --> 00:42:10
			or that has the same route. So the prophets I send them said that the heart has been has come from
this route, something that can be burned, or because it can be turned easily. And he said the
parable of the heart is like
		
00:42:12 --> 00:42:19
			a feather or something very light that is at the root of a tree. And the wind blows it this way and
turns it over
		
00:42:20 --> 00:42:24
			to the heart, something very vulnerable, very volatile.
		
00:42:25 --> 00:42:51
			And we have to be aware of that. And we have to be aware of all of these means that can help us
inshallah, to stick to the straight path. And then when we stick to the sweet stuff, the malayaka
will come to us. And then they will. And I will give you some verses again that you can go read that
what is the results shala waiting for us when we stick to the state that that sort of facilitate or
sort of number 41 verses 30 and 32. And sort of
		
00:42:53 --> 00:42:55
			verses 13 and 14?
		
00:42:57 --> 00:42:59
			Well, unfortunately, because we started
		
00:43:00 --> 00:43:01
			quite a bit late.
		
00:43:03 --> 00:43:19
			We didn't have time to cover everything, but I hope inshallah at least we have some idea of the
importance of this topic. And we understand some of the means that might make it straight from the
topic. And at the same time, we have some idea of what are some of the things that we can turn to
that will help us stick to the past bullets
		
00:43:21 --> 00:43:22
			for recording Hello,
		
00:43:31 --> 00:43:32
			john D,
		
00:43:36 --> 00:43:36
			and E.
		
00:43:40 --> 00:43:40
			Public.
		
00:43:41 --> 00:43:44
			There is also one thing I want to mention.
		
00:43:46 --> 00:44:00
			I want to remind you that the earlier you come here you begin. And the reason that we have a short
talk today, and I'm sorry about that, but because you have a program and you should follow the time.
So
		
00:44:01 --> 00:44:07
			I mean, the more interests that you ask to catch more knowledge about
		
00:44:08 --> 00:44:17
			the the more you should be more clear about programs and how to program at the time to
		
00:44:18 --> 00:44:19
			get the benefits.
		
00:44:21 --> 00:44:21
			I think
		
00:44:23 --> 00:44:26
			if there is any discussion, we'll go
		
00:44:28 --> 00:44:31
			with these Shalgam. No, no, you cannot.
		
00:44:35 --> 00:44:39
			But we should stop now. Because we have to
		
00:44:44 --> 00:44:45
			mess around
		
00:44:46 --> 00:44:47
			with the rest
		
00:44:49 --> 00:44:49
			of the world
		
00:44:50 --> 00:44:52
			or evidence is formed with evidence
		
00:44:54 --> 00:44:55
			and how to use the evidence
		
00:44:58 --> 00:44:58
			now
		
00:45:00 --> 00:45:03
			based on evidence and in the principles or the medicine
		
00:45:10 --> 00:45:14
			has to have some evidence that every branch
		
00:45:16 --> 00:45:24
			is found in the Arabic language. And it is found in opposite the secrets of defense have been
		
00:45:33 --> 00:45:34
			loaded
		
00:45:36 --> 00:45:37
			into.
		
00:45:40 --> 00:45:40
			And
		
00:45:41 --> 00:45:44
			perhaps it is open to change.
		
00:45:47 --> 00:45:49
			That this we can look, for example,
		
00:45:51 --> 00:45:51
			at the different
		
00:45:53 --> 00:45:56
			eras or the different lessons that were developed.
		
00:45:58 --> 00:46:06
			And see if in fact, these lessons are based on strong evidence in favor of the storm the present,
which is based on a weak evidence and rejected
		
00:46:13 --> 00:46:13
			opinion about
		
00:46:16 --> 00:46:23
			the time of recorded and compared to his opinion in America opinion and opinion. And the
		
00:46:26 --> 00:46:28
			opinion this is best.
		
00:46:30 --> 00:46:34
			Once you've established that this is a strong opinion that you can go back and change
		
00:46:39 --> 00:46:39
			the
		
00:46:41 --> 00:46:42
			law in these
		
00:46:43 --> 00:46:44
			circumstances
		
00:47:02 --> 00:47:08
			you cannot change this, everything has to be based on everything from the privacy language
		
00:47:10 --> 00:47:11
			services.
		
00:47:20 --> 00:47:21
			So if that's the
		
00:47:25 --> 00:47:28
			legal Food and Drug, which ones are the strongest based on the
		
00:47:30 --> 00:47:30
			revenues
		
00:47:32 --> 00:47:38
			that the state has now we're living in a different time. And so we have to change some of the
differences that
		
00:47:40 --> 00:47:41
			are not related to
		
00:47:42 --> 00:47:43
			that.
		
00:47:45 --> 00:47:46
			And
		
00:47:49 --> 00:47:51
			so that can produce infections.
		
00:48:13 --> 00:48:13
			Listen to his
		
00:48:15 --> 00:48:16
			three cents for success.
		
00:48:21 --> 00:48:21
			Las Vegas,
		
00:48:23 --> 00:48:24
			this is the third of the 100
		
00:48:32 --> 00:48:36
			or the goals of the city. Now I've been assured that never been found in which
		
00:48:37 --> 00:48:37
			some of you
		
00:48:41 --> 00:48:43
			I'm sure that because this is a so much
		
00:48:45 --> 00:48:48
			more than anything else you can imagine the mission environment
		
00:48:49 --> 00:48:50
			from just the saving
		
00:48:52 --> 00:48:56
			endangered species very clearly about the past
		
00:48:57 --> 00:49:01
			and in the listening to be careful about pieces being
		
00:49:05 --> 00:49:05
			really,
		
00:49:09 --> 00:49:09
			really
		
00:49:12 --> 00:49:12
			basic in many others.
		
00:49:14 --> 00:49:14
			That
		
00:49:19 --> 00:49:20
			happens
		
00:49:27 --> 00:49:31
			when they reach the doors of it and the doors to Hellfire open, what will happen.
		
00:49:32 --> 00:49:36
			The angels who are the custodians of Hellfire will say did not intervene in order to come to you.
		
00:49:40 --> 00:49:45
			So if you look at the passages in the Quran, you find the angel peasant and if people say yes,
		
00:49:46 --> 00:49:47
			if the
		
00:49:49 --> 00:49:51
			messenger came to us so the point is, is that
		
00:49:53 --> 00:49:59
			a messenger has been sent to that person. We're not gonna have enough pets in the bathroom sooner we
would not permitted
		
00:50:00 --> 00:50:05
			punish a community. So within the messenger, now comes the question which was asked,
		
00:50:06 --> 00:50:16
			How do we know that this person in the hotel room, or this person across the street, or this person
in this city, the proof has come from or not, you can get lots of
		
00:50:18 --> 00:50:19
			lots of
		
00:50:20 --> 00:50:21
			but in Virginia,
		
00:50:22 --> 00:50:31
			in Virginia and the world is in the world, dealing with whoever does not say that you got to love
her so much. And Catherine definitely deals with him as a captain.
		
00:50:34 --> 00:50:40
			Tyson said, Men summed up for us enough, what stuck better, could lessen a lot as well as
		
00:50:42 --> 00:50:48
			he would face our fears. And faces are kryptonite. He says that these are some of the symbols of the
sun, he said he's a Muslim.
		
00:50:51 --> 00:50:54
			So whoever says the Shahada, which means what?
		
00:50:56 --> 00:51:02
			What he shows is that he's on a pocket or HIPAA retreat. And I know, this is truly bathing in
London, messenger or not,
		
00:51:03 --> 00:51:18
			doesn't manifest anything other than YouTube as Mr. Likewise, the disbelievers, which was disbelief.
And that's why, for instance, if we might imagine somebody who has mental retardation amongst the
kuffaar member *, he cannot comprehend as somebody who's deaf, and blind.
		
00:51:20 --> 00:51:21
			So there's no way to get in the message.
		
00:51:23 --> 00:51:25
			Here, and he's going to speak with
		
00:51:28 --> 00:51:36
			people, there's a question or two like that, and he died, we make listen on his body and dive
		
00:51:38 --> 00:51:38
			into that.
		
00:51:40 --> 00:51:50
			Because the rules of the game is that we consider whoever doesn't say the Shahada as a Catholic. And
this is really the person who's in charge of him with a tour, especially considering that you're a
Christian
		
00:51:51 --> 00:51:53
			children die, you know,
		
00:51:54 --> 00:52:00
			we're born babies die. And so for people who are mentally elements that you know, never understand
die,
		
00:52:04 --> 00:52:10
			which is interesting data buried in the previous lesson. We don't have graph in the so forth. But we
know
		
00:52:11 --> 00:52:15
			that most of the pieces will be on the day of just having an argument
		
00:52:16 --> 00:52:31
			with the people before between the period of two messengers, and therefore, there was no message
sent to those people at time. One who was, you know, and had some mental capacity was not there. So
he could not understand the message, when he was definitely couldn't hear the message.
		
00:52:33 --> 00:53:10
			So these people will have an awful lot to talk about, oftentimes, I will say to them, okay, I'm
going to order you with a command. And I'm going to send you a message if you are but when you go to
Paradise, and if you don't about him, you go to help, it will be actually on the stand and the day
of judgment on the plane when the mankind is waiting for that, to be met without the the reward and
so forth. Though, then that prophet will come to him and say to them to enter the Hellfire will tell
these groups, purpose and interest to hellfire. Those of mankind who actually go to Hellfire, enter
into it will find the Hellfire will not join them, and they will go to Paradise.
		
00:53:12 --> 00:53:41
			Those who disobey and don't go to the Hellfire help fund because it is so complex that is there. So
the point is asking the question that brother is that indigenious the question of whether the edge
of the truth was established against this Christian or Jew is not a lie note is the message
responsible, but in the dunya. He doesn't say now you have this rule, which we're going to be
Catholic. And the rules of engagement, Muslims in crypto are applied
		
00:53:43 --> 00:53:53
			in the shadows, and I tried to discuss them in detail. And if he says he was Muslim, so he shows us
something other than that, and that's the light. And I don't eventually answered your question.
		
00:54:13 --> 00:54:16
			The brother misunderstood me. Perhaps I
		
00:54:17 --> 00:54:24
			wasn't very clear in my speech. When I mentioned the bird I was mentioning Ryan I believe in the
second movie said that you're not
		
00:54:27 --> 00:54:51
			describing the philosophy of the battle between the Muslims and the Christians that the good will go
across the way and that they will supply faster like to put in profit because that it would fall
down dead because you know, you might imagine this was two armies shooting at each other. Right.
firing at each other anything that's in between the middle and fall. Yes. This is a heavy
		
00:54:52 --> 00:54:58
			bag most of the day to be sent. As the as the guidance that was I don't know that I said that is
over.
		
00:55:00 --> 00:55:00
			Supply
		
00:55:04 --> 00:55:04
			potential
		
00:55:26 --> 00:55:37
			following Dallas maybe from the distance of the graduation It was so fascinating to see somebody I
have forgotten and the very fact that the stench of the levees in Nigeria
		
00:55:40 --> 00:55:42
			so so there isn't as much as
		
00:55:44 --> 00:55:44
			I have
		
00:55:46 --> 00:55:53
			to investigate into but the point is is the battle is a battle of great processes therefore the
distance of each and every
		
00:55:55 --> 00:55:55
			second
		
00:56:13 --> 00:56:13
			fast
		
00:56:26 --> 00:56:27
			the battle
		
00:56:40 --> 00:56:40
			and
		
00:56:43 --> 00:56:44
			me
		
00:56:55 --> 00:56:55
			The
		
00:57:01 --> 00:57:02
			victims
		
00:57:05 --> 00:57:06
			were affected
		
00:57:07 --> 00:57:12
			has a heavy heavy heavy Eddy Hello hiya makura
		
00:57:31 --> 00:57:31
			yes
		
00:57:33 --> 00:57:33
			yes
		
00:57:37 --> 00:57:38
			my
		
00:57:46 --> 00:57:48
			rock formations to make them once
		
00:57:51 --> 00:57:51
			again
		
00:57:54 --> 00:57:55
			somebody that has to
		
00:57:58 --> 00:58:00
			work a lot is not going to make
		
00:58:08 --> 00:58:09
			a child Love is
		
00:58:14 --> 00:58:15
			the answer
		
00:58:23 --> 00:58:34
			there's a very important issue which people have got to straighten not just Muslims, but
disbelievers too. And that is whenever we find a lot of something a lot wants something
		
00:58:35 --> 00:58:36
			for the Shia.
		
00:58:38 --> 00:58:45
			Why this is a law that if a law will or wanted or desired was made mankind a single community
		
00:58:48 --> 00:58:51
			when we refer to a third is describing
		
00:58:52 --> 00:58:57
			allows for his desire it's worth two types. One is known as a machine
		
00:58:59 --> 00:59:01
			which means a raw intent.
		
00:59:03 --> 00:59:04
			And this has to occur
		
00:59:06 --> 00:59:06
			in
		
00:59:07 --> 00:59:10
			the power station and you have to do the whole
		
00:59:12 --> 00:59:27
			affair of last night out is such that if you intend something he said Be and it is. This is one type
of verses. The other type of verses is when a lot of kind of kinda intense, reflecting the sense of
the Shelia that
		
00:59:29 --> 00:59:39
			he wants us to do. But we haven't created in since he hasn't brought into existence, but he has
ordered it. He was insistent that he is ordered it so therefore it's for us to respond to that order
that commands
		
00:59:41 --> 00:59:59
			us to respond to that mode of command. The first type and the way you can distinguish this thing
hasn't seen the code or not the first type of moves if a loved one can sense that he has decreed it
and was created so that exists. Yeah, because he or she had podia The second type of horses that he
wants that he desires.
		
01:00:00 --> 01:00:04
			Since then he loves it. And he's ordered it. And he was asked to respond to that command.
		
01:00:06 --> 01:00:09
			So, this work, had a lot of will,
		
01:00:13 --> 01:00:18
			he would have made mankind a single community, but of the two verses is is describing
		
01:00:22 --> 01:00:23
			what he desires.
		
01:00:27 --> 01:00:28
			Tonia, right.
		
01:00:30 --> 01:00:30
			Right.
		
01:00:33 --> 01:00:34
			Right, and we would have had different religions.
		
01:00:36 --> 01:00:49
			So here's a lot, you know, if you read it, so he would have made all mankind guidance, but he didn't
want it supporting wisdom, he gave the ability for mankind to choose good and evil. But yet a lot of
times it was merciful with
		
01:00:50 --> 01:00:58
			respect to the messengers. And he says, upon those messenger scriptures, final executing department,
the final structure in the
		
01:00:59 --> 01:01:00
			facility explanation is that
		
01:01:01 --> 01:01:03
			so that if they want it to be guided,
		
01:01:05 --> 01:01:08
			guided, and if they didn't want to be guided through would end up going to *.
		
01:01:18 --> 01:01:18
			The
		
01:01:20 --> 01:01:22
			need to separate these
		
01:01:25 --> 01:01:27
			two, this also comes from this issue of
		
01:01:28 --> 01:01:29
			how do we bring them
		
01:01:30 --> 01:01:33
			together is something which is required, why do we?
		
01:01:34 --> 01:01:36
			How do we know that behavior should be
		
01:01:39 --> 01:01:42
			inadequate and manual and treatment?
		
01:01:43 --> 01:01:45
			Women are repeatedly harassed,
		
01:01:46 --> 01:01:47
			when passing by the
		
01:01:49 --> 01:01:50
			river instead said when
		
01:01:52 --> 01:01:53
			he was shot
		
01:01:55 --> 01:02:07
			in deciding deciding which is allotted with a process and decided to lose your mind is to believe in
the law and the angels and the scriptures and the messengers, and the resurrection after death. And
he would add to believe in
		
01:02:08 --> 01:02:13
			the good and evil consequences. There are, Elena has said wonderful parts of
		
01:02:15 --> 01:02:49
			why he repeats himself a second time, before father and lightning say that, and Emmanuel and took
them to law enforcement in Minnesota, what it certainly does. And reading takes, you know, to
believe in the law, the angels, his books, his scriptures the last day, and to believe he repeats
it, as Lisa and I have said, the reason is because the prophecies that have moved by revelation is
we're going to call it people who would deny that. So he repeated himself to show the importance of
dilution. And it has never had it has meant mentioned, whoever doesn't believe in either allow him
in the house.
		
01:02:51 --> 01:02:54
			So whoever doesn't believe in private is going to go to the health plan, he's outside of the
		
01:02:57 --> 01:02:58
			building to four principles.
		
01:03:00 --> 01:03:06
			The first matter is to believe in a lot of knowledge, and that a lot of knowledge has encompassed
everything
		
01:03:10 --> 01:03:11
			will be cliche. In
		
01:03:13 --> 01:03:31
			fact, there was nothing in the heavens of the earth, except that a lot of parents out of noses.
Indeed, Allah knows that what did not occur, how did it occur? What would have happened if I did all
that? I suppose we have come and we've decided to sit here this evening. How do we not come up with
having took a lot of notes,
		
01:03:32 --> 01:03:43
			even a loss of habitat and knows that which is impossible, and will never occur? Because it's an
impossibility. That's why the verse in the Quran says, that has there been more than one
		
01:03:44 --> 01:04:00
			worship in the heavens, the Earth would go into chaos or become poor possibility, Allah knows that
if this was true, then this would have happened. So a lot of nice open competition, everything. The
second part of faith in project is to believe in the laws of writing.
		
01:04:02 --> 01:04:06
			And that is the first thing that Allah created, as mentioned the health of without
		
01:04:08 --> 01:04:21
			a lot of steps to dispense right. There is a sense that what should I write, I said, write whatever
will occur intuitive judgment. Right, whatever will refer to the assessment. So there is not a
single event
		
01:04:23 --> 01:04:26
			that occurs. It's like my moving to my fingers now or like,
		
01:04:27 --> 01:04:50
			scratching his head, except this is. This is an event that occurred over 50,000 years, nothing is
outside effects of such small details that we might not even be aware of everything is natural. And
this writing occurred 50,000 years ago, likely to heaven zero. Imagine 50,000 years ago. Luckily,
there was a movement in this room.
		
01:04:51 --> 01:04:52
			Because
		
01:04:54 --> 01:04:59
			the third aspect of paper projects is that whatever a law will whoever
		
01:05:00 --> 01:05:02
			There's not really a mash up of love in Canada.
		
01:05:05 --> 01:05:09
			So nothing occurred in the heavens, the earth, whether actions or
		
01:05:10 --> 01:05:11
			silence,
		
01:05:12 --> 01:05:14
			except that a lesson kind of has
		
01:05:15 --> 01:05:16
			occurred with a bit a lot wants to
		
01:05:18 --> 01:05:30
			do that we do things. And then you know, a lot he cannot, you know, React would like to question
those questions Who will go tomorrow, they'll wear the best clothes, that are the finest fragrances
		
01:05:31 --> 01:05:42
			and take their families out to the churches, thinking that they're worshiping a lot, but they're
really insulting along with the past, I've had a lot at the front of items, and trust me.
		
01:05:43 --> 01:05:43
			And it's not
		
01:05:45 --> 01:05:46
			the kind of item
		
01:05:49 --> 01:06:08
			and it's not for him to do that, as far as insulting me says that I have a son, and I have an a
summit, I have not given birth and most importantly, and as for him behind me, then I cannot bring
him back to life again. And the record of the creation is easier than taking it the first time.
		
01:06:10 --> 01:06:32
			We make this more as the public companion said, He will not show mercy to them. So they have
insulted along with it insulted, insulted, none of mankind has ever insulted that they say, I want
us to die because it's what it's meant to heaven, when they say that a lot has been worse to rip
apart. And the note is worth a thumbs up.
		
01:06:34 --> 01:06:38
			And this the heart of the missing person I'm in love and affection. And so there are three.
		
01:06:43 --> 01:06:50
			So the point is, is that these questions, what are their beliefs is, is that there's a battle going
on between Allah and the devil.
		
01:06:53 --> 01:06:56
			And that is a law cannot
		
01:06:57 --> 01:07:06
			defeat at least you know, because of the first sin of man, everything was sort of taken to the house
to help by what they call the present state in prison. And
		
01:07:07 --> 01:07:15
			even if forests of Abraham and Moosa and the prophets before and no one, so forth. So what a lot has
to do a lot has to fall into.
		
01:07:16 --> 01:07:18
			Because everything was fine because of the original sin
		
01:07:21 --> 01:07:26
			of belief. So the question is, well, is it fair to keep it clear when you think about the questions
and
		
01:07:28 --> 01:07:38
			so because what they believe just because they can't do that is what they'll believe you say? So
what they think that they're allowed to do some sort of trick or district that he came from.
		
01:07:39 --> 01:07:42
			And then he crucified himself. So
		
01:07:43 --> 01:07:45
			when he turned to say,
		
01:07:46 --> 01:07:47
			a Cisco,
		
01:07:49 --> 01:07:56
			he thought it was one of the souls of mankind. So we put them to Hellfire for three days, and then
we can click on Oh, you made a mistake.
		
01:07:58 --> 01:08:03
			You made a mistake. So what was his mistake that you put a bow which was
		
01:08:04 --> 01:08:05
			the Son of God, if they say,
		
01:08:07 --> 01:08:07
			Daddy,
		
01:08:09 --> 01:08:10
			so if we have to open the fridge,
		
01:08:11 --> 01:08:14
			so when you open the fridge, at the level
		
01:08:15 --> 01:08:17
			of the province, and the racket was supposed to have
		
01:08:19 --> 01:08:21
			this face is taken from
		
01:08:22 --> 01:08:41
			the rescue the fire worshippers believe that there are two forces for good and evil, and that
they're going to assist the good god of life by liking fires and worshiping it and so forth to
defeat the evil. Our belief is that in this state, mass data loss handled by them, yes. Whatever law
is, whatever law does not is not.
		
01:08:43 --> 01:09:02
			Because we believe that the beliefs and all that can be done from whispering and what the devils do
and when the snake bites you or somebody decreases the last. One is it wouldn't have occurred before
the first aspect of Bluefin is that we believe that lots of data has created.
		
01:09:06 --> 01:09:06
			And for all
		
01:09:09 --> 01:09:11
			intents and brought into existence
		
01:09:13 --> 01:09:22
			second time in history, you were born, you were conceived. So let's face it and you came to the
world, hopefully upgraded your attributes,
		
01:09:24 --> 01:09:32
			your physical attributes, some of us fall short. So those are why those are fit with our garden
complexity complexion.
		
01:09:34 --> 01:09:39
			Some of us are pristine complexion. In the future, some are not. Some
		
01:09:41 --> 01:09:45
			are also powder coated. Or characters in a sense of some people are
		
01:09:47 --> 01:09:47
			some people.
		
01:09:49 --> 01:09:50
			Some people our hard
		
01:09:54 --> 01:09:58
			work was created our boot. He authored our action, but it is me
		
01:10:00 --> 01:10:08
			You want to do something you have to have a real a desire assurance in your heart you have to have
an ability and the ability
		
01:10:11 --> 01:10:11
			and
		
01:10:13 --> 01:10:17
			the ability to choose to do action the animals know your father instinct whatever law
		
01:10:18 --> 01:10:23
			they follow they don't have a choice when it goes mankind in the gym trip
		
01:10:24 --> 01:10:25
			alone
		
01:10:26 --> 01:10:34
			and he was the one who gave us the ability to actually do the exercises when it gives me ability I
can lay is cut a lot a lot of
		
01:10:35 --> 01:10:47
			you both Institute and validity the ability to do the actions that result from this choice and its
ability it also from an articulation so therefore a lot of times has created us and arguments or
actions you can take and
		
01:10:55 --> 01:11:06
			so the photos is that a lot depends on a part of the space and another aspect which is derived from
that is that a lot of guy who he wants a guy like him that has the phone size on them
		
01:11:07 --> 01:11:17
			everything was fine, I just noticed but also on zoom and so forth. Whenever we had a hijack he was
here's the first part of it may have been natural.
		
01:11:18 --> 01:11:23
			For a lot of guys, you had to laugh who was Obama and the
		
01:11:27 --> 01:11:27
			remaining
		
01:11:30 --> 01:11:42
			guys mentioned setting the straight but a lot. A lot of one who guys not that the person guides
himself that a lot of guys and then whoever allow one to set a thread is meant to guide him.
		
01:11:43 --> 01:11:51
			What does this mean? This means that guidance because guidance is to practice as a guide, we can
just a tool for this
		
01:11:52 --> 01:12:09
			type of guidance is one which is known as the first type of guidance is a sense that the message is
watching that you hear the message. And this is the statement of the loss describing the quantify
center in Nicolas de la Rossum was definitely very human and decipher Why two or three patents? Can
		
01:12:11 --> 01:12:21
			you clarify? The second type of guidance is that the person actually has heart except that true. And
concerning this exercise This apartment is by Nikola Tesla,
		
01:12:23 --> 01:12:31
			the guy whom you love to guys, but a lot of guys whoever he wants. So that is his two parts. The
guys are showing you the guidance and
		
01:12:32 --> 01:12:42
			the guidance of accepting a loved one who took them to heart. But, and likewise second, a loved one
who says he was strange and odd when he feels the heart.
		
01:12:44 --> 01:12:59
			You have the heart and the healing and the food. So analyze what it says to people straight but
here's the point of that people sometimes misunderstand what our company is trading deserves
guidance and would guide somebody who deserves to be set astray never.
		
01:13:00 --> 01:13:04
			And if you look at sort of a goblin you find this to
		
01:13:05 --> 01:13:06
			sort of cover up as well.
		
01:13:08 --> 01:13:11
			A lot of what it refers to Robert as a Jew solemnized
		
01:13:12 --> 01:13:14
			as our waffle
		
01:13:16 --> 01:13:17
			Wednesday
		
01:13:23 --> 01:13:24
			battle races
		
01:13:25 --> 01:13:31
			that when they became for worse the Jews, Allah make their hearts perverted. So a lot of them so
when
		
01:13:33 --> 01:13:48
			when they became a lighting system so whenever I find guidance, trying to make a lot of people a
threat that a lot of guys get in the flow when you're going to secondary effects a lot of leads to
destruction.
		
01:13:49 --> 01:13:50
			And this is something that
		
01:13:52 --> 01:14:07
			you know, it's a brother fight himself that he now find himself on the safe path, fly straight into
the sun and alive that is also fun. Now, he shouldn't feel that much. A lot of guys, you definitely
think you should be careful that he wants to kind of tricking him into destruction,
		
01:14:09 --> 01:14:11
			tricking him into the structure and that's why
		
01:14:12 --> 01:14:14
			they kind of asked me to say yeah, most
		
01:14:16 --> 01:14:17
			of you who
		
01:14:19 --> 01:14:20
			have decided to
		
01:14:21 --> 01:14:33
			keep my art firm for your religion and atheism to the heart of mankind are between two fingers of
mine because the passkey wishes. So this guy, this guy,
		
01:14:34 --> 01:14:49
			and also in the draft the prophets and so to add, Mr. O Allah, Lord, do not make our hearts service
after your guidance, a lot some kind of guidance. Why don't because it says that people did. This is
a good rule of, of,
		
01:14:50 --> 01:14:50
			of
		
01:14:51 --> 01:14:56
			the setup is to say that the punishment of a sin is another sin.
		
01:14:57 --> 01:14:59
			In other words, you make a sin out of a lot punishment.
		
01:15:00 --> 01:15:01
			Make it easier for you to take another
		
01:15:02 --> 01:15:09
			look at third second center, we can easily make a third and the fourth and a fifth, until he leads
into destruction, but it hasn't been done.
		
01:15:10 --> 01:15:11
			So the person has the same
		
01:15:13 --> 01:15:30
			thing that comes after that, and so forth and so on. And that's why the fast, you know, just set up
for, like us Park parks like so they used to see the detail, Lucy, say, I moved in in the morning,
and I see the effects of the fence, in my purse. And with my wife's reaction when I come home.
		
01:15:32 --> 01:15:32
			Because
		
01:15:33 --> 01:15:40
			you come from a loss of kind of guidance, and then comes from from the loss of data to create a
safeguard against when it comes close to
		
01:15:41 --> 01:15:45
			just like the idea of the profit profit center. When the person
		
01:15:46 --> 01:15:56
			wants to speak, and gives a command all the angels have been bogged down in frustration, until when
the fear as well as the heart.
		
01:15:59 --> 01:16:00
			The perpetrator has to be
		
01:16:01 --> 01:16:03
			the commander of the loss of mankind. So I'd like us to get
		
01:16:04 --> 01:16:13
			there early I love such a person and then give you a focus in passages to to have as the angel and
then it's brought to the people the earth a lot because for the people wants to be known.
		
01:16:15 --> 01:16:20
			And when a person wants the kind of data, he says I hate that person as if we're the people on the
earth.
		
01:16:25 --> 01:16:34
			So the point isn't in some way that this is from our booth, we shouldn't say that a lot, you know,
lose the last thing like that a lot. This is from the clear versus the fraud. This is part of the
central map.
		
01:16:59 --> 01:17:07
			A Muslim resembles a disbeliever in his or her appearance at the expense of minimalizing. Or
abolishing the appearance of a Muslim according to the
		
01:17:08 --> 01:17:13
			fact that I'm sitting now does this make him a captain, this is a very important thing.
		
01:17:15 --> 01:17:20
			segment to ship best requirements for women to ever resemble the people is from the
		
01:17:22 --> 01:17:23
			title from the beginning.
		
01:17:25 --> 01:17:26
			I was tempted
		
01:17:28 --> 01:17:33
			he put his number down and I was sent between the hands of the hour with the sword
		
01:17:34 --> 01:17:36
			and kill a lot is worship a lot
		
01:17:38 --> 01:17:56
			of items that I was sent to the store between the hands of the Alleghenies before the day of getting
with the sword, so that what a lot is worship along. In other words, they don't respond to the Tao
of the arm, basically respond to the data of SAP was sent on to the galaxy, third in the sphere. And
a lot has made my sustenance
		
01:17:57 --> 01:18:02
			under the shape of my job, when I look at
		
01:18:04 --> 01:18:07
			the law has made, I will
		
01:18:08 --> 01:18:13
			humiliation upon those who go against my command and resemble the people
		
01:18:14 --> 01:18:15
			who spend a few moments with
		
01:18:19 --> 01:18:26
			them. What's the first sign of your first date definitely the best seller, sending as far as I said,
I have come so close,
		
01:18:28 --> 01:18:38
			perhaps to do business, with procedures, and so forth, as he was about to come before me, we are the
last but the first under the attachments, that means
		
01:18:39 --> 01:18:42
			paradise and the majority as he will.
		
01:18:46 --> 01:18:48
			And he referred with the sword.
		
01:18:49 --> 01:18:50
			So that
		
01:18:51 --> 01:18:53
			a lot is worship Allah.
		
01:18:55 --> 01:18:57
			So he This is a message to pass back a message to all the prophets.
		
01:18:59 --> 01:19:02
			The message the prophecies, this is that the message of the Prophet is to worship alone.
		
01:19:05 --> 01:19:07
			This is the only thing that we're getting along
		
01:19:09 --> 01:19:14
			and destroyed because we understand the prophets and describes and so he says from his mode and
		
01:19:15 --> 01:19:16
			when it will make
		
01:19:18 --> 01:19:21
			profit has mercy and also the profit of war.
		
01:19:22 --> 01:19:24
			Moses like a believer and has distorted
		
01:19:26 --> 01:19:27
			the firm
		
01:19:29 --> 01:19:59
			occupies an intermediate position between the extremes of the other religions. The US were very
harsh. So a lot has to balance this harshness by having them have the kindness of into the medium
and he said he had some sort of softness the fact that he was said that he said I could strike me
and once you turn the other cheek and if you take my clothes, give them your shirt, something of
that effect. So to make this balance, there are lots of Hurghada then Department of Environment a
lot of the intimate way to
		
01:20:00 --> 01:20:07
			Who's the who's the prophet of mercy for the believer and the prophet of war for the disbelievers.
		
01:20:08 --> 01:20:11
			And then he said, oh, I've made my rip my sisters underneath.
		
01:20:13 --> 01:20:13
			So
		
01:20:15 --> 01:20:19
			my dad would not have expected it doesn't mean
		
01:20:20 --> 01:21:01
			to steal, and rip off the people you don't think kill them take their money. But look at myself, I
sent it underneath the shade of my Javelin. Because you see that the javelin, once you see it from
four people will get a friend request this, you know, if I had a gun, right, first of all the other
end of the room with the kids, and I'd be able to shoot them, right? If I had a knife, nobody would
be afraid of that. Because I had to be close to him. So when the PA see the prophesied, sign them,
they get paid, and they toss their, their belongings, and they sleep. So I thought that was given
literally one of his special by by Aurora by fear in the hearts of believers. So the difference of
		
01:21:02 --> 01:21:02
			such and such
		
01:21:05 --> 01:21:06
			as
		
01:21:08 --> 01:21:14
			that, for me, at least it was say, as opposed to running with the Muslim faith, by force from the
battle by defeating
		
01:21:15 --> 01:21:21
			the sustenance of the Parliament. And this shows us that this means that the sustenance of this
ummah, as
		
01:21:23 --> 01:21:27
			a prophet comes from Jihad doesn't come from,
		
01:21:28 --> 01:21:55
			you know, I think want to do agriculture. So in fact, the public is going to condemn that type of
license, not condemning ourselves and condemning that type of fine just to write and be
philosophical. Yeah, he said, the professor said that, if you do an AMA, which is a type of labor,
usually, some sort of trickery. If you make a pricing method, illegal type of transaction, and you
hold on to the cow sale, and you're pleased, but at least you're pleased with agriculture, and you
left the hat in the closet for
		
01:21:56 --> 01:22:10
			a while, we'll strike you with a humiliation. And then we'll never wait for you to return back to
your religion. So this map is supposed to get its strength and its wealth. And so what should you
had not been sitting home and making, you know, trinkets and so forth?
		
01:22:11 --> 01:22:15
			It was like the prophesies, but instead that
		
01:22:16 --> 01:22:33
			well, as it goes against this color, a lot has put, work into not knowing how to do understood,
well, from the Christians and the Jews, they were fused into some kind of what they considered to
Islam. They don't want you to make it as far as you can do.
		
01:22:35 --> 01:22:47
			But they are in a state of humility. Now, like those books, you might find them in the marketplace,
non Muslims in a Muslim state, they say that a non Muslims can be the prime minister and he can be
in charge of this and that and so forth as scientism, although I do.
		
01:22:49 --> 01:23:04
			In fact, if you look at the books, except when it comes to Muslims, who are strongly sway people for
stuff and dislike, yes, cameras usually will say that when the day comes to get the jizya, from the
Christians and the Jews, what do they should be made to stand in the sun for a while.
		
01:23:05 --> 01:23:16
			And they should be made to stand for a long time. And when you take it from them, you should not
look at them, look and see that they're humiliated for their disbelief. If alive,
		
01:23:18 --> 01:23:22
			then returns to it takes a while it comes to a fine because the usual hosts will
		
01:23:23 --> 01:23:25
			walk around, do whatever they want to do, and everybody's
		
01:23:27 --> 01:23:28
			fine and dandy. No.
		
01:23:29 --> 01:23:35
			But there's no. And that's why the filter condition has come up
		
01:23:36 --> 01:23:38
			towards the people who
		
01:23:40 --> 01:23:57
			wishes to insert into Islam, whatever the truth was, that they have to formally add to they have to
shave their forehead. And that if there was a gathering where the Muslims are sitting, you have to
walk in, you have to stand, sort of everybody has a vision as a Christian, you're not I'm afraid to
sit down and the misunderstanding he has to say,
		
01:23:58 --> 01:24:27
			and I couldn't, you know, carry arms. And so I didn't, you know, look and feel humiliated in one way
or the other way of a Suharto move would have been the people go there to try to falsify some it's
for the people bigger than the people are bigger people who have deviated from the saline or they're
into the fold of Islam. And with this, you find the hiding the proper price, and that is the idea,
which is a phrase that becomes sick, do not visit them and does not pay for their generosity and the
seller.
		
01:24:28 --> 01:24:40
			So the people, they would know that they are to be humiliating. One time one of the people came to
one of the cabaret and said I'd like to have a half an hour, and I don't see them walking in
		
01:24:42 --> 01:24:45
			and make fun of them. Especially
		
01:24:48 --> 01:24:51
			if you would find some people in Iraq have a big *
		
01:24:52 --> 01:24:53
			and especially
		
01:24:55 --> 01:24:59
			under arms, while they were coughing, why and they would
		
01:25:00 --> 01:25:00
			You saw
		
01:25:01 --> 01:25:02
			what I'm doing,
		
01:25:03 --> 01:25:05
			and what you're doing, which is against the center,
		
01:25:06 --> 01:25:15
			and so forth and so on. So the point is Serato. And then he said, when he said that the COVID for
women who were resemble the people from
		
01:25:16 --> 01:25:17
			now
		
01:25:18 --> 01:25:22
			versus the Quran are the statements have been parsed by them,
		
01:25:23 --> 01:25:23
			which they
		
01:25:24 --> 01:25:27
			describe an axis as being
		
01:25:28 --> 01:25:29
			this belief,
		
01:25:30 --> 01:25:41
			or describing to people as being a matter of Japanese, or that this matter is a matter which was
outside of his own my own accomplishments disassociate himself with these other people
		
01:25:43 --> 01:25:43
			have
		
01:25:44 --> 01:25:47
			two types of understanding what is it This means
		
01:25:49 --> 01:26:02
			that these are two categories versus in one category means that he's outside of the fold of Islam is
outside of the funding cycle for the Christian. And sometimes it means that he is, as resembled the
disbelievers and he's sinful.
		
01:26:04 --> 01:26:05
			on his face has become less than
		
01:26:06 --> 01:26:08
			an example, followed by a set of dead
		
01:26:10 --> 01:26:13
			bodies, that to insult a muscle
		
01:26:16 --> 01:26:17
			is simple.
		
01:26:20 --> 01:26:20
			And
		
01:26:25 --> 01:26:29
			do not become too far after me, striking your neck with your sources
		
01:26:30 --> 01:26:31
			lopping off your head.
		
01:26:32 --> 01:26:33
			So
		
01:26:34 --> 01:26:37
			we find it versus saying that there's two parties of the believers side
		
01:26:39 --> 01:26:40
			physical your brother's
		
01:26:41 --> 01:26:42
			phone calls and beliefs
		
01:26:44 --> 01:26:46
			and when the house and describes these activities,
		
01:26:47 --> 01:27:06
			so therefore, how do we put these two evidences together? The towers have understood that there are
some times a woman says something didn't just believe that it is outside the formal requirement.
Sometimes it means that it's reasonable believers and therefore is a simple action. How do we know
the difference? If it deals with
		
01:27:07 --> 01:27:18
			an established fake, fake, it's like a sweet person who has principles, which I mentioned earlier,
especially within a lot angles and so forth, and offers them 173 brands.
		
01:27:19 --> 01:27:22
			But 70 odd dresses
		
01:27:23 --> 01:27:35
			70 odd dresses, which come from the trees. Now, you know, when you take any tree, now you prune it,
because some devices are traced to a tree when you touch it from its roots, and it becomes what we
call the
		
01:27:36 --> 01:27:40
			tree anymore. So if you feel this has been described,
		
01:27:41 --> 01:27:44
			as described, or the power comes from is Cooper or Jamelia
		
01:27:45 --> 01:27:47
			versus, it will come.
		
01:27:48 --> 01:27:55
			But if it's one of those routes, and becomes a stump, then becomes useful. It's just how innocently
there has been. So
		
01:27:56 --> 01:27:57
			how do
		
01:27:58 --> 01:28:00
			progressives and whoever resemble the people from them?
		
01:28:01 --> 01:28:08
			This depends on how the resemblance is that resembling deals with matters of belief.
		
01:28:09 --> 01:28:15
			You say this is the motivation by ethnicity with the belief in a law, his message in the life and so
forth and so on. And the person is in disbelief.
		
01:28:16 --> 01:28:19
			But it just is an outgrowth of
		
01:28:20 --> 01:28:24
			out there we go. We're in the middle of the disbelievers and there's not a belief involved
		
01:28:26 --> 01:28:30
			sinfulness and aloofness the person's character, and the question is, is
		
01:28:32 --> 01:28:34
			the fact that I posted my word the gods
		
01:28:36 --> 01:28:42
			of a disbeliever like a Muslim, do you find that when it comes to democracy, he was a Sufi Sufi,
		
01:28:43 --> 01:28:50
			who comes to tell you about Allah and the messenger and going to paradise and he was the guards are
the enemies of Allah.
		
01:28:52 --> 01:28:55
			You can't say that this person is a Catholic.
		
01:28:58 --> 01:29:08
			If you can say that you have doubled his motivation with somebody who has believed in the topic? If
not, if it's sinfulness Now, how do we know if it's a belief or not?
		
01:29:11 --> 01:29:19
			Because we don't know what's in the heart tells us why he does what write something in a book. Is
that something, you know, this was the new thing. And then that
		
01:29:20 --> 01:29:36
			was then and we can call it a car accident. You cannot apply the rule upon him that he's a
counselor, he's an apostate because you call him an apostasy practice kill him in the final state,
his wife has to be divorced from him, he cannot be buried amongst the Muslims. He's not to be
inherited.
		
01:29:38 --> 01:29:51
			And so, some things have to be and the proof has established against them and so forth and so on is
this long topic in itself. So the point is going to be the question is that really resembling the
disbelievers is a sign of sinfulness or ignorance.
		
01:29:52 --> 01:29:59
			Ignorance is ignorance. And it is motivation deals with the the basis of the faith that can be
disbelief otherwise
		
01:30:00 --> 01:30:04
			After last night's how to protect us from we're going to use to leverage
		
01:30:06 --> 01:30:08
			our clothes and our appearance and other matters
		
01:30:22 --> 01:30:23
			to the points on five