Jamal Zarabozo – Principles Of Tafseer Part 10

Jamal Zarabozo
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The Bible provides context and examples for various verses related to religion and its implications for modern day life. The speakers discuss the importance of understanding the customs and beliefs of the people during the time of the problem, as it is used in various media coverage. They also mention the use of "has" in various context and how it can be used to point to a point in the Bible. The importance of finding authentic reports and transmission of information to avoid confusion and misunderstandings is emphasized. The transcript also discusses the use of "will" and "will" in various media and political settings, as well as the importance of understanding the Arabic language to avoid mistakes.

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			Think
		
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			about
		
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			this. Well, do you remember anyone remember where we left off?
		
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			We're talking about
		
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			one of the
		
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			some of the nodes that we need some sense with the cube
		
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			that we could almost call
		
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			sources.
		
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			That may not be the correct way of calling it is the practice of the practices
		
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			of the herbs during the time of Jamia
		
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			because there's many verses in the Quran which refer
		
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			to things that they used to do during the time agenda without having an understanding of those
customs, those things that occurred we will not understand the verse verses
		
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			or less than we give one example what was that?
		
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			called example similar
		
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			to the example
		
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			we gave less than was both after the hedge.
		
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			You have some understanding of
		
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			the practice of the Arabs if they thought it was a matter of
		
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			that he would after the hedge they would enter their houses from the back not.
		
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			first verse we'll discuss today also.
		
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			What did you do
		
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			with this verse, another
		
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			verse from karate Musa
		
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			third verse that we read, meaning
		
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			that if you fear that you should not deal justly with the Female Orphan wards in your care, then do
not marry them, but marry other women whom you like up to two or three or four. And if you so feared
that you should not act equitably then marry only one of them the female captain, under your church.
		
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			What's the relationship between marrying orphans?
		
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			And what was the relationship between this verse between marrying orphans and marrying other free
women?
		
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			It says that if you fear that you will not be able to do justice
		
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			to the orphan, then mercury one, what is it talking about?
		
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			reversal?
		
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			New
		
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			This
		
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			is actually this was the question that was put to the wife of the Prophet. He was asked why there's
a reference actually to orphans in this verse.
		
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			When she said it was the practice was in reference to the fact that those people were professional
on the roads as orphans and under their care, as they wanted to marry them in order to gain their
property
		
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			to gain the property.
		
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			Well, this is wireless. And after they became Muslim,
		
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			and they were familiar with this custom muscle handle with data. Okay, it's allowed to marry
orphans. But if you feel that you will not do just to them, those orphans in your care, then marry
them you like
		
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			free women, to
		
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			sort of the majority that would sort of the majority know about
		
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			what does the hook
		
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			say that any part your wife is similar to mother? And what and where did this practice come from?
		
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			It came from the time of Jamie it was considered the
		
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			the one of the harshest forms of divorce, that if you said that to your wife, that like any for any
she's like your mother in any way to you. Then this was the final and complete divorce. And the two
could never remarry again. And actually, here's the meaning of the verse. It's clear from the
stubbornness, all also the practices of the people of God because actually, it happened during them
the problem.
		
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			That one once a hobby. That was one of the
		
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			You're like my mother's back and then they brought it to the problem hamster film. Well, the problem
hamsters in them is first answer to them was what?
		
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			first answer to them was in accordance with the
		
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			people of Jenny
		
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			Becton in general and Islamic law unless there was something, some change in the practice of the
idea, and there was quite a few changes from the fact that otherwise the provinces didn't would
follow the practice. So the problem was Dylan told her that you're forbidden for him,
		
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			because of the presence of God and in this verse was revealed, giving the
		
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			giving the actual meaning of
		
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			giving the cemetery
		
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			and one person photos Baccarat number 220 100. Dad is talking about the divorced woman
		
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			that they should have.
		
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			They have to wait for the dead for three months recourses free.
		
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			And it is not allowed for them. That they should compete Satish can do what Allah has created in
their rooms that they're believers in Allah.
		
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			When they live the whole life and gift from Allah. Hello, you, your comedian, in
		
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			the living room
		
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			and the spray in this verse
		
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			does this
		
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			bring up any question in your mind?
		
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			What's the difference?
		
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			So what what's this verse The thing that the woman was being divorced?
		
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			She should not hide what Allah Subhana Allah should not hide for example, what is in what Allah
subhana wa tada has created in a room.
		
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			And Alice, Alice specifically pointed out is there any reason why I was kind of data, specifically
pointed? Or when you read this verse, does it ever come to mind to ask why lust and without as
mentioning them particularly?
		
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			So did you ever research it and find out what
		
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			what was it?
		
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			You
		
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			can use.
		
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			What what what used to happen during the theremin journey and why that is mentioned explicitly in
the verse is because
		
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			if a woman was divorced,
		
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			and she was in her and
		
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			it was the rights of the first husband to take her back at any time during
		
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			this is actually the same.
		
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			Until she says she gives birth. But what they used to do in the demo was common was
		
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			if the woman and he didn't want that meant to come back to her then he she would hide the fact that
she's pregnant. In order to marry someone else, as soon as soon as you could start to three months,
you'll just claim that she's finished. And she will marry somebody else even though during those two
months she didn't have any period. So it was a common practice.
		
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			And that's why Listen, no data specifically mentioned
		
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			that
		
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			she could do it but she'll be
		
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			paired with data specific dimension, that if she believes in Allah in the last day, she will not do
		
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			that also the verses about the
		
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			from Surah the verses which are related to them,
		
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			which we know during the time of Jamia the response was
		
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			it was not a good
		
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			idea. When you when you adopt someone, then that person becomes like your actual science.
		
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			So they became I was known as they even have
		
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			adoption during the stem journey and they have the same thing.
		
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			Did you hear
		
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			the verses above and talk about the fact that you should call them by their, by their real names and
you're not actually to their father or they're not actually your sons, all of these verses are
again, referring to a practice that occurred to them.
		
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			Without
		
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			being familiar with that background, you will not be able to understand the verse again, completely.
Even the verse that Faisal read today
		
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			was the first sort of that you had to remember, if you're paying attention,
		
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			the first sort of the truth.
		
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			So
		
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			even this short, sort of the first of many things about the crisis, if you're not familiar, if you
don't have any familiar familiarity with what was happening and what was going on at that time,
		
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			you will not begin you will not be able to, to understand completely or appreciate all the meanings
that this person came through with the price, where were they living? How did they survive? How come
their place was, face to safety. And all of these things we know, we understand better, because we
know the history of immigration, we know that Mexico was made a sanctuary even among the urban
jellybeans.
		
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			But one of the sources of fear, one thing that we should be familiar with, in order to make sure
that we make the proper decision we understand the verses of the Quran
		
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			properly,
		
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			is by knowing the customs of the people,
		
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			and the actions, or the history of that time, and what these do is put onto this, it makes many
references to another example. And another
		
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			area or another branch of knowledge that we should also be familiar with, which is very close to
that you can almost consider it a subdivision of the thing that we just finished talking about, is
knowing the customs and the beliefs of the Jews and the Christians at the time of the problem.
		
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			Because the Quran in many, many, many occasions, refers to things that the Jews and the Christians,
especially the Jews, used to do, what they used to do, for example, in Medina and some of their
practices. And let's enter with data.
		
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			The first specifically to them, and in order as they said, and we can we can get the meaning of the
verse in general, but to have a real good understanding of what the verse is talking about, and to
really appreciate what the person referring to.
		
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			We should
		
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			have this knowledge in order to understand in more detail, the real meaning of what to listen,
without, as referring to, here's a verse from sort of the book, which I'm sure you're all familiar
with. And I'm sure you all know the meaning of it. And what does it bring to but it falls as an
example here. So what
		
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			we will do I mean, it's related to this topic.
		
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			We're gonna read
		
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			them raise your voice, everyone can read quietly to myself, no one knew.
		
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			This was not the purpose of
		
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			this verse, one sort of look at it.
		
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			Meaning could be and when there comes into them a scripture from Allah, confirming that in their
position, though, before that they were asking for a single triumph over those who disbelieve and
when there comes into them that which they know to be the truth, they believe they're in the curse
of all Allah is on the disbelievers. Now, the translation I read is the
		
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			is the translation one of the English translations available. What's the meaning of this verse?
		
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			This is something this is a verse referring to what the people of the book is to do, in particular,
the Jews.
		
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			What's the meaning of this verse above the public in public is the homeowner Allen living a couple?
		
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			What's the meaning of that tree?
		
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			As I said, I'm sure it's one that you're all familiar with.
		
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			Hola, livina Kuru
		
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			Kuru Kuru Viva La la la la la carefully
		
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			before that, then they used to strip the Han Allah live Unicode
		
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			with the meaning of it
		
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			wrong elegantly
		
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			that's why I'm not responding to you
		
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			because there's a there's a famous fabricated ideas related to this Bruce Willis why is that you
know with no.
		
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			The the the fabricated verse.
		
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			I mean, the fabricated had been related to this.
		
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			So maybe some of you are familiar with it some of the some of the books have to find that the,
		
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			the any when the Jews have lived the Jews and some Arabs are fighting the Jews to craft the name of
Mohammed Mohammed. And this was before the
		
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			thing that when Mohammed comes we will defeat you.
		
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			As I said, that headache is not enough dedicated, but what the verse is actually referring to
something close to that Not exactly. But it's referring to the people of the Jews, the Medina.
		
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			The Jews in the Medina used to always tell the verb, the Medina, that there was some form of a
prophet. And when that Prophet comes to the Jews, with
		
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			triumph over the disbelievers, and they would regain their lost glory. So when the prophets of film
finally came these devils to conquer the people of Medina, so when the prophets finally came, the
people of Medina recognize that that's the prophets that they kept talking about. And they believed
in them. And the Jews, as the verse describes this belief in them this believes in the problem
hematoxylin, although he was in, although they know that there is a truth that was to come. So
that's an example of a verse
		
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			is referring to a practice of the people who love the book,
		
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			from the time of the problem,
		
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			in order to understand the how to understand the verse of the way
		
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			we got, I don't think
		
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			anybody used to claim that he would have put over the report, when the Prophet was
		
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			there when the Prophet came, that they know what they just believe.
		
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			That's what the verses were for.
		
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			Yeah, that story about the two the two groups are fighting and they claim the
		
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			victory is not true, you'll find
		
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			in some books of the series.
		
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			But what is actually referring to is this it is doable at the time. Because it's coming to the
program, President Medina, they used to tell the herbs, that's when the Prophet comes, they would be
successful over the over the air.
		
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			Those are basically the the sources of obviously, they have different strengths and different
		
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			and in different ways
		
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			to discuss so far, put on the sun, the
		
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			statements of the Sahaba statements of the Sylvain
		
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			Arabic language
		
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			that I'm going to more than seven
		
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			seconds of the
		
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			time with the people of Joliet.
		
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			And the one we've just been accustomed to the action with the people.
		
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			There's one more source of
		
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			what's
		
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			not a source of concern.
		
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			We'll discuss that in a future series, the different stuff some hints,
		
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			give you some hints.
		
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			It's different than nature from all of these. What's one thing that's common among all of these that
we've discussed so far?
		
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			What's one thing that's common among all these?
		
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			nations?
		
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			Okay, what's another thing common among these
		
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			components? So all of them are nothing, all of them are based on something important, Arabic
language and you don't make up your Arabic language, you have to
		
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			follow what has been reported, according to the Arabic language to put on sin and so forth.
		
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			The history of the people of Arabia before Islam and so forth, they all they're all based on things
that are reports.
		
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			So therefore, before,
		
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			by the way, in case I haven't mentioned before, obviously all of these we have to make sure that the
transmission or the the report that we received is an authentic report. I think I made that one
later, but
		
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			that's all the sources that we discussed before as I said, the other source differs on this point
from all those. So what could it be?
		
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			There was nothing nothing must be happening, meaning now
		
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			Something based on reports or something based on
		
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			our own intellect and what we can conclude from
		
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			what he calls it should be called
		
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			Russian, Arabic
		
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			The next source of
		
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			sources, which
		
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			is HTML.
		
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			Agree, and even miss one lecture the
		
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			limit.
		
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			Arabic language took about three
		
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			to
		
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			the surface of the sphere that we have been discussing so far. This is the our business on nothing,
they're relatively fixed. When it comes to weight, they're given a strong weight. And they are,
sometimes they are even unquestionable. And what this is finding cannot.
		
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			And it's a bit with it, or you cannot argue that there might be some other means, basically, what
the sources that we talked about so far give us
		
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			is that they give us the essential meanings of the verse of the Quran. So
		
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			the words rest of the What does the verse itself mean?
		
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			We get that from the sources that we discussed, either from other personal furano competi, through
Arabic language, and so forth.
		
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			Now how to take those meanings of the Quran
		
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			and how to apply them in our daily lives and things that come up nowadays, and how to take those
meanings and, and give it so to speak a living form, in faith and life light of what we are
experiencing today, or what we face today. This is also the job of the Muslim, the one who come in,
come into Milan.
		
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			And in order for him to do that, he has to make it
		
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			he has to take the meaning of the Quran and apply it to
		
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			what's happening today.
		
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			So what we've been discussing so far, the
		
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			the sources of proceeds that we've been discussing so far, they don't mean to imply in the first by
the way, in the first lecture that we gave about the danger of speaking about Chrono making
succeeded without this knowledge and prefer, they don't mean to imply that there's no such thing as
he had when it comes to.
		
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			This doesn't mean isn't what we've been implying. And in fact,
		
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			and since the Quran is the guide for the Muslims for all time, until the day of judgment, it is
necessary that he had performed with respect to the proceeds because this means in each generation,
and each era that the Muslims lived, the Quran seems to give guidance within there. So new things
come up. And so far, as we'll talk about, give some examples later, new things come up. And it's the
		
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			end events that are unrelated to those new things. They're the the the guidance there. And it is up
to the floor of the Quran, to take the teachings of the Quran and apply it to what is happening
		
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			in this time.
		
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			So the the sources of the proceeds that we've talked about, so far, this is basically they give us
the medium book.
		
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			And as I said, some of them are
		
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			unrepeatable. And once they are stable, example, editable provinces cillum telling us the meaning of
a verse, or this government zoo, giving us the exact meaning of a phrase in the Quran and so forth.
And if these things are things that are questionable, cannot be touched. But the rule is a third is
to take those meanings and figure out how to fly them in our in our current day.
		
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			Well, if anyone makes it to the head.
		
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			In other words, if anyone tries to interpret the Quran in such a way that it contradicts some of
those sources that we mentioned.
		
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			For example, countries the Quran itself or contradicts edits and focuses in or contradicts the
resort, therefore, obviously,
		
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			better, let's proceed. That explanation is given her that he had that he's making contradiction from
sources and so therefore, it must be must be rejected. So obviously, this what we call source of
material, or he had
		
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			in weight or in strength that comes after the other sources that we've discussed.
		
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			discussed so far.
		
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			If you remember the first lecture that we gave in this series
		
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			was actually Ramadan we started this series I think in Ramadan.
		
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			If you can remember the first lecture we gave in this series
		
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			we talked about the danger or the prohibition actually speaking about the Quran, according to one's
opinion
		
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			we did many quotes from Sahaba and Sylvain so forth
		
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			the demonstrators it is not allowed to speak about the Quran according to one's opinion
		
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			but now we're saying that
		
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			it's jihad is a source of to see if
		
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			there's any contradiction between those two
		
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			the difference between right and
		
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			the right
		
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			it's based on irrational thinking
		
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			basically
		
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			First of all, you have to know
		
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			all the
		
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			branches
		
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			okay with the scars of Cooper likeable and evil another they were known as have a run
		
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			does that mean that you should just make any trip without
		
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			any source any basis
		
00:26:50 --> 00:26:55
			by itself doesn't necessarily mean that you're giving an opinion without inhibition
		
00:26:56 --> 00:26:57
			but it could mean that
		
00:26:58 --> 00:27:00
			it's the right kind of a more general term which
		
00:27:01 --> 00:27:05
			we would hope is more specific although it also can be sometimes not.
		
00:27:06 --> 00:27:20
			But if you go if you go to the books of unsulfured there's a difference of opinion about whether or
not it is allowed to make the seer DeRay urbanicity head or and it's make it according to one's
opinion
		
00:27:22 --> 00:27:26
			different opinions. Some scholars say that it is not allowed
		
00:27:28 --> 00:27:30
			to sit bi is not allowed.
		
00:27:32 --> 00:27:40
			If you go especially to some of the early scholars they'll say that making proceeded by he had this
core bias he had English to be right
		
00:27:42 --> 00:27:45
			on because I don't like the phrase making suitable your own opinion like
		
00:27:48 --> 00:27:49
			you go to
		
00:27:57 --> 00:27:59
			Apple which the head
		
00:28:06 --> 00:28:07
			it's the head also awkward.
		
00:28:09 --> 00:28:12
			Yeah, that was it was more general than
		
00:28:13 --> 00:28:16
			wouldn't would see when we conclude when
		
00:28:19 --> 00:28:19
			you
		
00:28:20 --> 00:28:23
			one of the let's look at the proofs for
		
00:28:26 --> 00:28:37
			for saying that it had been it is not allowed. I mean bira is not allowed or making the spirit on
the basis of your own thinking your own reasoning your own opinion is not
		
00:28:39 --> 00:28:42
			number one they said that making succeed the right
		
00:28:43 --> 00:28:49
			or he hadn't succeeded based on your own thinking so forth is the same thing as speaking about a low
without knowledge.
		
00:28:54 --> 00:28:55
			And as a corollary to that
		
00:28:58 --> 00:29:01
			they say that making traceability right
		
00:29:03 --> 00:29:19
			when you make the superiority, highs you can never have your thing or you can ever have certainty
that there's something's unknown or something speculative and I'll listen handle with Allah blame
those people in the Koran Allah Allah blames the people who follow them for speculative things
instead of an opinion
		
00:29:23 --> 00:29:25
			that a good argument is there first I
		
00:29:28 --> 00:29:29
			have I have three
		
00:29:32 --> 00:29:38
			First of all, there seems to be a bit a or village to head is speaking about a loan without
		
00:29:47 --> 00:29:49
			Okay, so you're saying that if it's based on
		
00:29:50 --> 00:29:52
			if your ad is based on
		
00:29:53 --> 00:29:58
			the law speaking without them, Okay, what about the second point though they said it does.
		
00:30:00 --> 00:30:00
			It's not your thing.
		
00:30:03 --> 00:30:07
			Well listen to Allah in the Quran lane, those people who follow them.
		
00:30:08 --> 00:30:10
			Those of you who had those who subclass
		
00:30:11 --> 00:30:12
			should be able to refute this
		
00:30:14 --> 00:30:15
			instantly.
		
00:30:18 --> 00:30:22
			Because you dropped out early from those like miracles because you're you're excused from
		
00:30:24 --> 00:30:25
			what's the meaning of them?
		
00:30:26 --> 00:30:29
			Then one was something Indonesian
		
00:30:30 --> 00:30:40
			something not something speculative. It's not, you don't have a strong proof, but it's not something
certain. As opposed to your pain. The pain is somebody who has strong footwork, there's no question
about.
		
00:30:43 --> 00:30:48
			So unless I know what to add, and many verses are put on blame those people who just follow them,
		
00:30:51 --> 00:30:54
			for example, press about something that they are just following.
		
00:30:58 --> 00:30:59
			me,
		
00:31:00 --> 00:31:02
			please. So what's your answer to this?
		
00:31:14 --> 00:31:14
			Now
		
00:31:38 --> 00:31:39
			the survey
		
00:31:41 --> 00:31:41
			to
		
00:31:42 --> 00:31:42
			see
		
00:31:47 --> 00:31:48
			if it hasn't missed,
		
00:31:50 --> 00:31:50
			wish they had
		
00:31:51 --> 00:31:54
			a mechanism to love them.
		
00:31:58 --> 00:31:58
			Most of
		
00:32:04 --> 00:32:06
			them is a different level,
		
00:32:07 --> 00:32:16
			then as most of us can even reach the level of your feed. And in fact, in the Quran, Allah subhanho
wa Taala uses the word vegan, meaning a thing in many cases,
		
00:32:19 --> 00:32:20
			I can
		
00:32:21 --> 00:32:22
			instead open it up.
		
00:32:27 --> 00:32:34
			So Ben has a different, you can reach the level of certainty. There's also something known as a Ben,
a Roger,
		
00:32:35 --> 00:32:40
			well, then a mergo. And in the den, which, if you put together your evidence,
		
00:32:41 --> 00:33:06
			in evidence shows that this opinion is right, the the preponderance of the evidence of duty in the
courts here shows you shows you that this opinion is right. This is called the way that you've done
or stronger than, this is not the kind of thing that I'll listen with that is talking on the phone,
unless No dad is talking about them in the event that has no report, or that is contradicted by
strong.
		
00:33:08 --> 00:33:12
			So when people make the fear, when they make it to the head,
		
00:33:14 --> 00:33:20
			and it is based on for example, the sources we mentioned, then that is not the kind of London all
this pen with Tyler is talking about.
		
00:33:21 --> 00:33:24
			So therefore, this opinion, or this argument,
		
00:33:26 --> 00:33:28
			concerning the stupid right is not the strongest
		
00:33:30 --> 00:33:31
			argument
		
00:33:34 --> 00:33:34
			out
		
00:33:37 --> 00:33:43
			there during minutes making disability is the same as speaking without knowledge. And it is the same
thing as following one
		
00:33:46 --> 00:33:47
			or the other.
		
00:33:49 --> 00:33:55
			Because I've noticed that people have a short memory span of a state all their arguments will forget
was the first argument. We go back
		
00:33:56 --> 00:33:57
			to take one and
		
00:34:00 --> 00:34:01
			then the next argument.
		
00:34:03 --> 00:34:05
			Verse 44,
		
00:34:06 --> 00:34:09
			which Allah subhanho wa Taala says ones and they look at different
		
00:34:10 --> 00:34:13
			leave to beginning the beginning. This is the manner in
		
00:34:14 --> 00:34:23
			which Allah subhanaw taala says and we have revealed to you to the Prophet Muhammad says, tell them
the detail in order for him to explain it to mankind which has been revealed to them.
		
00:34:24 --> 00:34:27
			And what is their argument from this verse?
		
00:34:28 --> 00:34:31
			Now remember, they tried to prove that the cvra is not
		
00:34:32 --> 00:34:34
			based on this verse, what is very This is one of the verses that
		
00:34:39 --> 00:34:45
			was the old testament to Spain, the Quran, and there's no room left for us to explain it afterwards.
		
00:34:51 --> 00:34:52
			That a good argument
		
00:35:05 --> 00:35:08
			Did we discuss earlier about how much the profits have been explained in the Quran
		
00:35:10 --> 00:35:11
			with the book concludes,
		
00:35:26 --> 00:35:28
			as the phone system, and he
		
00:35:29 --> 00:35:38
			and he did not actually explain the whole code on every word, but he didn't need to, especially
during his time, many of the verses were put on the meaning was really close to the people who live
at that time.
		
00:35:40 --> 00:35:45
			The system did not explain every word, explain and implemented the origin.
		
00:35:46 --> 00:35:48
			Whether it was by the way that they read
		
00:35:52 --> 00:35:56
			and they make a difference with the beginning, the beginning the net in the news,
		
00:35:57 --> 00:35:58
			how does it in
		
00:36:04 --> 00:36:10
			this lesson handle data? One way of reading it, is it Allison Hannah with Allah gave the the
		
00:36:11 --> 00:36:19
			difference to the problem hammer says it and for him to explain, and to men can what was revealed to
them when I don't need too many of
		
00:36:20 --> 00:36:24
			them at the end of their lives. And so projects they may ponder,
		
00:36:25 --> 00:36:27
			or that happened to me reflected in terms
		
00:36:29 --> 00:36:31
			of you understand that at the end of the day,
		
00:36:34 --> 00:36:37
			between Heckman and Alyssa and otalgia describing here
		
00:36:39 --> 00:36:43
			that the less bandwidth Allah give the Quran to them,
		
00:36:44 --> 00:36:46
			in order for him to explain it and
		
00:36:48 --> 00:36:48
			booting,
		
00:36:50 --> 00:36:50
			believe
		
00:36:52 --> 00:36:54
			in order for the believers to think about what
		
00:36:57 --> 00:36:57
			also to them,
		
00:36:59 --> 00:37:03
			and also to ponder over the front of you find another another places
		
00:37:05 --> 00:37:08
			simply by use this last part of reversal. So
		
00:37:09 --> 00:37:17
			it's not necessary, but some people use that also showing that even in dead verse itself unless and
without is pointing to the fact that the believers must ponder over
		
00:37:20 --> 00:37:22
			what you said and ponder on
		
00:37:23 --> 00:37:23
			it.
		
00:37:27 --> 00:37:27
			Explain
		
00:37:29 --> 00:37:30
			the remainder of
		
00:37:31 --> 00:37:37
			the windows like you will think more about it doesn't say that. This allows us to process every
single thing.
		
00:37:39 --> 00:37:40
			Yeah, but but then Chrome.
		
00:37:46 --> 00:37:49
			And visiting as young as they think.
		
00:37:53 --> 00:37:56
			It's not needed. It's not needed. But some people mentioned that as
		
00:37:59 --> 00:38:01
			the third argument, or this third proof that
		
00:38:03 --> 00:38:03
			they're
		
00:38:04 --> 00:38:06
			not allowed to make the subarray
		
00:38:07 --> 00:38:09
			or the Hadees that we talked about in the first lecture
		
00:38:10 --> 00:38:20
			about whoever interpret the Koran according to what I said they can see from the Hellfire and
whoever and surface of Quran according to his opinion, even if he's correct, he's wrong
		
00:38:23 --> 00:38:24
			in response to that
		
00:38:27 --> 00:38:28
			opinion.
		
00:38:36 --> 00:38:39
			So what's an even better, even better reputation?
		
00:38:46 --> 00:38:49
			Because we spoke to those ideas are not authentic.
		
00:38:51 --> 00:38:57
			They're not authentic. They're wicked. But most likely there are statements of the Sahaba like even
after
		
00:38:58 --> 00:39:01
			they filled their sentences as to how they could use them.
		
00:39:02 --> 00:39:04
			So how do you respond to that?
		
00:39:06 --> 00:39:07
			Okay.
		
00:39:08 --> 00:39:12
			So how can you prove what do you mean by writing?
		
00:39:16 --> 00:39:19
			In order to make this claim, you have to offer some proof.
		
00:39:21 --> 00:39:29
			So there are things that the Sahaba said you cannot make dry. You cannot use your own opinion to
make this clear, and they put it
		
00:39:31 --> 00:39:33
			in words, Quran according to his opinions, his biggest
		
00:39:35 --> 00:39:38
			things is right here means a specific kind of
		
00:39:39 --> 00:39:40
			what you prefer.
		
00:39:44 --> 00:39:45
			If it were the case
		
00:39:50 --> 00:39:51
			like to say
		
00:40:04 --> 00:40:06
			is a good reputation. This?
		
00:40:07 --> 00:40:09
			This, this this line?
		
00:40:11 --> 00:40:17
			Yeah. But what's the proof that this is the right immediate opinion, as we said is more general than
that.
		
00:40:18 --> 00:40:19
			There's another way and
		
00:40:23 --> 00:40:35
			the longest argument that either even bulls have of themselves we can go to their statements about
the Quran, and we can see the date and self use right sometimes, and maybe it's dead on.
		
00:40:38 --> 00:40:45
			So this is proof that what they mean by is a specific kind of opinion, a specific kind of reasoning,
it's not just using an opinion or using your mind
		
00:40:46 --> 00:40:49
			will jump rarely recorded over the first
		
00:40:51 --> 00:40:52
			making his famous statement
		
00:40:54 --> 00:40:57
			with this famous thing about speaking.
		
00:41:04 --> 00:41:10
			for himself, he said, This guy would shade me with Earth would
		
00:41:11 --> 00:41:17
			say, give me a place to live. Because I should speak about the Quran without, without notes.
		
00:41:21 --> 00:41:23
			When he was asked about calella
		
00:41:25 --> 00:41:25
			What does it
		
00:41:29 --> 00:41:30
			matter, here's what
		
00:41:31 --> 00:41:32
			it did.
		
00:41:40 --> 00:41:41
			How
		
00:41:44 --> 00:41:45
			she doesn't have
		
00:41:47 --> 00:41:47
			anything,
		
00:41:49 --> 00:41:49
			she doesn't have a father,
		
00:41:58 --> 00:42:08
			who can say that I am speaking about it according to my opinion, if I am correct, it is from Allah
as it is otherwise it is from me in the ship. Kalana is the one.
		
00:42:11 --> 00:42:14
			So, this means that when we can take other examples from
		
00:42:16 --> 00:42:19
			the same people refer to earlier as being this is not allowed to use right.
		
00:42:20 --> 00:42:24
			This means that they're talking about a specific kind of right,
		
00:42:25 --> 00:42:27
			the Civic kind of using,
		
00:42:32 --> 00:42:36
			and those are basically if you look in the books of concerning the same system,
		
00:42:37 --> 00:42:44
			those are the only proof that they will give that it is not allowed to make he hadn't succeeded or
or should be right, not alone.
		
00:42:46 --> 00:42:47
			Now as for those who
		
00:42:49 --> 00:42:57
			say that the simpler delay or making HD head or using your, your mind and your intellect making
succeed is allowed.
		
00:42:58 --> 00:43:00
			They also have lots of proof themselves.
		
00:43:04 --> 00:43:06
			One of the proofs is that the Quran itself
		
00:43:08 --> 00:43:10
			points to the obligation
		
00:43:12 --> 00:43:14
			of using your eyes and understanding
		
00:43:17 --> 00:43:18
			using or making use the head and then seeing
		
00:43:21 --> 00:43:22
			that points towards what's the argument
		
00:43:25 --> 00:43:25
			what is
		
00:43:35 --> 00:43:35
			the difference?
		
00:43:40 --> 00:43:40
			refutation of
		
00:43:42 --> 00:43:43
			different, different self?
		
00:43:46 --> 00:43:49
			However, both verses in which he lists men with data talks about
		
00:43:51 --> 00:43:53
			the validity is
		
00:43:55 --> 00:44:02
			an indication giving up on over the Quran. What's the meaning of this verse?
		
00:44:18 --> 00:44:18
			Okay,
		
00:44:20 --> 00:44:24
			so the verse itself is saying like, the things that people should
		
00:44:26 --> 00:44:39
			ponder over the meanings of the Quran. It's everything, if all the meanings of the Quran were given
to us. And there's no room for HDI there's no room for using our intellect and understanding the
Quran what would be the meaning of this verse?
		
00:44:41 --> 00:44:47
			This verse is pointing to the fact that there's some there's some room for pondering over the Quran
and understanding.
		
00:44:48 --> 00:44:51
			By the way, what's the meaning of specifically what's the meaning of
		
00:44:59 --> 00:44:59
			the word
		
00:45:00 --> 00:45:02
			The roads are what is what is the what's the
		
00:45:04 --> 00:45:05
			what's the meaning of
		
00:45:09 --> 00:45:10
			that, but I
		
00:45:13 --> 00:45:14
			know that
		
00:45:17 --> 00:45:21
			you'll find something refers to actually, the final thing, the last thing
		
00:45:23 --> 00:45:32
			in the room. The first The last thing, the last thing you can think of the last thing you can find
one modern writer and commenting on this verse he says that
		
00:45:35 --> 00:45:47
			the point out that the one who read the Quran, to believers to ponder over the verse of the Quran,
and she uses intellect and thought, and he could, and he should note the final or the foremost
meanings of its words.
		
00:45:48 --> 00:45:51
			Its hidden, its minor meanings, its detailed meaning
		
00:45:52 --> 00:46:07
			its beautiful aspects that the normal person does not notice. And in other words, the believer
should go beyond just the general meaning of the Quran that everyone should notice, but they should
try to ponder over the front and see really what is the meaning of the verses?
		
00:46:08 --> 00:46:17
			As I said, obviously, if it were the case that all the meanings of the Quran are already given to us
anything nothing, then this verse itself would have no
		
00:46:19 --> 00:46:19
			need
		
00:46:23 --> 00:46:26
			to be right. Or if maybe he had insisted.
		
00:46:27 --> 00:46:28
			The second argument
		
00:46:30 --> 00:46:32
			is the fifth Veera is not allowed.
		
00:46:33 --> 00:46:35
			Then, in fact, he had a section of the law.
		
00:46:39 --> 00:46:47
			And it because when you make Scadden material, usually you're trying to figure out how the Quran is
to be applied nowadays.
		
00:46:50 --> 00:46:53
			Does anybody know what it is it says that the door switch is closed.
		
00:46:58 --> 00:47:00
			It used to be a popular expression, but
		
00:47:02 --> 00:47:04
			most people realize this
		
00:47:05 --> 00:47:09
			is not a correct expression. And the door he had
		
00:47:10 --> 00:47:16
			will always remain open as this. And that also any refers to his dad when it comes to.
		
00:47:22 --> 00:47:32
			Thirdly, they also argue that there was lots of difference of opinion amongst the Hobbit and have
lots of different opinions, but there was some difference of opinion among the Sahaba regarding the
meanings of different verses of Iran,
		
00:47:34 --> 00:47:38
			obviously, if everything was medically, everything was different Jasmine, there was no room for
thinking about
		
00:47:40 --> 00:47:41
			the meaning of the Quran
		
00:47:43 --> 00:47:46
			then there should not have been all these differences in in among the
		
00:47:48 --> 00:47:59
			the proof that they were using their opinion that was the proof that they were making she had, and
because of their age she had and the different levels of understanding. So they had different
different opinions and will proceed have different views.
		
00:48:04 --> 00:48:05
			And the fourth argument
		
00:48:08 --> 00:48:11
			is the job if the problem has been made driven, I bet
		
00:48:14 --> 00:48:15
			the driver
		
00:48:21 --> 00:48:28
			the progress has been made, God forbid I'm busted Allah subhana wa tada would give him the
understanding of the religion and also
		
00:48:30 --> 00:48:34
			teach him or given the knowledge that we that we have meaning what
		
00:48:37 --> 00:48:39
			is our understanding of the Quran?
		
00:48:46 --> 00:48:47
			I think
		
00:48:48 --> 00:48:58
			that we end here with just what is related in hurt. And in other words, just from the problems that
didn't make them do that there would be no benefit for choosing a monopolist for this application.
		
00:49:00 --> 00:49:15
			But this point that the promise has been made drop ribbon are best for something other than simply
what is narrated and what is transmitted. And the other thing is to see what was later known as TCP
IP, or HDL. And there's no question about this or there's no doubt about
		
00:49:18 --> 00:49:28
			it. So which which group is correct? The group that says that there's no such thing as he hadn't
conceived of the group that says that there is a system
		
00:49:40 --> 00:49:41
			do you graduate
		
00:49:44 --> 00:49:45
			Would you like to see
		
00:49:56 --> 00:49:56
			had
		
00:49:58 --> 00:50:00
			never had this before.
		
00:50:00 --> 00:50:00
			Have a seat?
		
00:50:01 --> 00:50:04
			And is this kind of Yes or no? What do you think?
		
00:50:11 --> 00:50:12
			For us, it's not
		
00:50:14 --> 00:50:18
			even our best. Isn't that sort of thing that said, What about themselves?
		
00:50:23 --> 00:50:24
			That mean?
		
00:50:25 --> 00:50:26
			I don't think.
		
00:50:28 --> 00:50:28
			So, I mean,
		
00:50:35 --> 00:50:36
			you just give us
		
00:50:37 --> 00:50:37
			an example.
		
00:50:49 --> 00:50:52
			The problem is that each group somehow went through an extreme
		
00:50:54 --> 00:51:00
			group said that there's no such thing as a stupid, right. And another group, in some cases, they
went to the point that everyone
		
00:51:01 --> 00:51:03
			spree for example to make.
		
00:51:05 --> 00:51:12
			Well, actually, so therefore, both the both the both the opinions have some kind of truth.
		
00:51:14 --> 00:51:21
			It's true that there is no such thing as it's dead or two sigma, right? But that doesn't mean that
every decision is correct.
		
00:51:22 --> 00:51:23
			Or is it
		
00:51:29 --> 00:51:32
			so the fear of delay or the fear of using one thought,
		
00:51:33 --> 00:51:51
			is in one's intellect and so forth, and making instead and to see it with the field which is based
on those sources of the fields that we talked about the Quran, Hadith, and so forth. It's based on
those and from those is derived meaning of the Quran or how the Quran is to be planted, that kind of
sphere is acceptable.
		
00:51:54 --> 00:51:58
			And it was known as the spirit derived,
		
00:51:59 --> 00:52:01
			permissible or the Praiseworthy.
		
00:52:06 --> 00:52:22
			The other kind of sci fi, the other kind of instead of making the food is more the person make this
yet without taking into consideration the sources of the food without making sure that he doesn't
contradict the sources of the food and what the meaning that the sources give
		
00:52:23 --> 00:52:25
			this kind of passivity is not
		
00:52:27 --> 00:52:32
			and it became known as the ryan moon or the blame blame where the
		
00:52:33 --> 00:52:34
			placebo
		
00:52:36 --> 00:52:38
			effect if you look, the score of the
		
00:52:40 --> 00:52:41
			study the history of the fear,
		
00:52:43 --> 00:52:45
			they usually divide the students to different categories.
		
00:52:46 --> 00:52:48
			They divide into for example,
		
00:52:49 --> 00:52:51
			which is based on reports
		
00:52:54 --> 00:53:01
			and based on reports such as the provinces, statements of the Sahaba things of the terrain, so, what
is usually included in that category
		
00:53:03 --> 00:53:04
			of books
		
00:53:06 --> 00:53:08
			for famous, the few are usually included in
		
00:53:13 --> 00:53:17
			the according to reported tradition, have you
		
00:53:19 --> 00:53:21
			ever used to be basically divided
		
00:53:22 --> 00:53:23
			into three characters?
		
00:53:24 --> 00:53:26
			Or based on recorded
		
00:53:28 --> 00:53:39
			narration to see it according to opinion, which is okay acceptable, praiseworthy, and proceed
according to opinion, which is not typically used to how to divide. The first category includes
		
00:53:41 --> 00:53:41
			the theater.
		
00:53:42 --> 00:53:43
			What
		
00:53:47 --> 00:53:48
			did you write?
		
00:53:51 --> 00:53:51
			Luckily,
		
00:53:54 --> 00:53:55
			for me, is in the middle of
		
00:53:57 --> 00:53:58
			poverty.
		
00:54:00 --> 00:54:07
			In places like that, if you read these pictures, like the top of a weapon, Canadian, you'll see
you'll see that there, they also have lots which
		
00:54:09 --> 00:54:10
			is not the fear
		
00:54:11 --> 00:54:13
			that doesn't have this year. Except for one.
		
00:54:17 --> 00:54:30
			I mean, historically, there's only been one substitute where there's no but for example, the
personal property, many times he gives his opinion based on Arabic language and so forth, about
what's the strongest opinion as long as statement about.
		
00:54:32 --> 00:54:38
			Also many times he mentioned things which are not completely based on reported nourish
		
00:54:39 --> 00:54:42
			interviews. For example, in his decision he talks about a year.
		
00:54:54 --> 00:54:55
			Remember, criticism
		
00:55:00 --> 00:55:01
			book, the book
		
00:55:05 --> 00:55:07
			is the book of laws that the Mongols
		
00:55:09 --> 00:55:23
			used to have and used to apply is made up of Mongol traditions and some things that they took from
Hindus and things that they took from Muslims. Some things that they picked from Christians and
Jews, this was a book of law that these two play.
		
00:55:24 --> 00:55:26
			And they they claim to be Muslims, but they applied this book a lot.
		
00:55:27 --> 00:55:28
			So
		
00:55:29 --> 00:55:33
			he talks about that. And he said, anyone who believes in it and apply themselves
		
00:55:35 --> 00:55:35
			is
		
00:55:37 --> 00:55:38
			making hoping vitamins.
		
00:55:40 --> 00:55:43
			And obviously his discussion about the essence and applying it to
		
00:55:44 --> 00:55:53
			this verse in the Quran discussing it under these verses in the Quran, we kind of wished he hadn't
on his own foot. Obviously, the pharmacist in London discusses the Sahaba, the
		
00:55:55 --> 00:55:57
			one actually every book, there's no such thing as
		
00:55:59 --> 00:55:59
			it doesn't have.
		
00:56:01 --> 00:56:04
			And similarly, he had, which is acceptable.
		
00:56:06 --> 00:56:10
			And almost all of those books that he had, which are acceptable, also they contain most attendees,
		
00:56:14 --> 00:56:15
			almost all the scores that
		
00:56:17 --> 00:56:18
			we made, he had.
		
00:56:20 --> 00:56:22
			And as I mentioned earlier,
		
00:56:23 --> 00:56:29
			the doors he had when it comes to the Quran, will never be closed, because the Quran is the guide
		
00:56:30 --> 00:56:33
			for mankind, whenever anything comes up,
		
00:56:35 --> 00:56:46
			nothing has to be viewed in the light of the forum. For example, in this century, we had no
ideology. And some of them are passerine, who wrote in this century, they discussed those ideologies
and they're confused.
		
00:56:47 --> 00:56:54
			And they're oppressed in doing so, because that is part of the purpose of the philosophy shows what
is truth and falsity. So, for example, Marxism,
		
00:56:55 --> 00:56:59
			existentialism, nationalism, Freemasonry, all of these things,
		
00:57:00 --> 00:57:06
			if you have deep knowledge of the Quran, they're actually discussed and refuted in the Quran.
		
00:57:07 --> 00:57:07
			And people like
		
00:57:09 --> 00:57:11
			me said cryptocurrency developer on
		
00:57:12 --> 00:57:13
			dosering, to see if
		
00:57:14 --> 00:57:32
			they discuss all these things, because that is part again, part of the nature of the Quran, that in
every generation no matter what comes up with data has given us guidance to show us what is right
and what is wrong. So, therefore, the application of computer which can interfere, select will
always exist.
		
00:57:34 --> 00:57:35
			But the problem
		
00:57:36 --> 00:57:45
			the problem with saying that it hadn't appeared as allowed. And, in fact, it is required, as opposed
to by
		
00:57:46 --> 00:57:47
			Muslim as a whole.
		
00:57:48 --> 00:57:50
			But when we say that it is
		
00:57:52 --> 00:57:57
			allowed, the problem then arises that some people make
		
00:58:00 --> 00:58:01
			when they're not qualified to make.
		
00:58:03 --> 00:58:05
			So, that brings us to the next to the next question.
		
00:58:06 --> 00:58:07
			Is it
		
00:58:09 --> 00:58:11
			permissible to make a scan to see if
		
00:58:13 --> 00:58:17
			the visit is permissible? Next question is who is qualified to make this?
		
00:58:20 --> 00:58:22
			What are the requirements for the MR head?
		
00:58:27 --> 00:58:30
			This is discussed probably by all the people who wrote about
		
00:58:31 --> 00:58:33
			what the requirements for the people who make
		
00:58:36 --> 00:58:38
			some of the requirements of course has to do with the
		
00:58:42 --> 00:58:46
			end with the person themselves and we cannot from the outside, see whether or not is missing.
		
00:58:49 --> 00:58:50
			For example,
		
00:58:51 --> 00:58:55
			before entering into making this year,
		
00:58:57 --> 00:59:07
			you should make sure that he has some updated that he understands Islam, and he understands the
beliefs of Islam before attempting to make
		
00:59:15 --> 00:59:19
			some of these you cannot tell from externally whether or not they're being met.
		
00:59:21 --> 00:59:32
			And he should be free when making a deal he should be free of any personal desire or any personal
goals and goals is simply to please the law and find the truth and the meanings of the worst of the
		
00:59:36 --> 00:59:38
			third and this one we can we can judge.
		
00:59:40 --> 00:59:44
			Externally we can see, he must follow the correct methodology. In
		
00:59:46 --> 00:59:50
			other words, his spirit his understanding of the verses in the Quran must be based on
		
00:59:51 --> 00:59:55
			the source of the fear that we discussed before and in the proper manner.
		
00:59:56 --> 00:59:59
			For example, the prophets I sent him explaining a version of
		
01:00:00 --> 01:00:06
			On preference to some meaning of the personal parameters we did basically on the Arabic language.
		
01:00:08 --> 01:00:12
			So, it must vary the correct methodology or min hedge when it comes to to see.
		
01:00:15 --> 01:00:16
			And he also must be
		
01:00:18 --> 01:00:19
			well grounded in the sciences,
		
01:00:21 --> 01:00:24
			or the disciplines that you will need to use and making sure that you
		
01:00:28 --> 01:00:29
			are presented with three
		
01:00:32 --> 01:00:39
			areas of study, and it has to be well grounded in the different sciences, that he will lead us in
making
		
01:00:41 --> 01:00:43
			the system of those sciences and some of them
		
01:00:45 --> 01:00:47
			they go from the letter A of the letter O
		
01:00:58 --> 01:00:59
			phrase anyway,
		
01:01:00 --> 01:01:04
			because the other day I had 1234. So, I had to start with ABCD EFG.
		
01:01:06 --> 01:01:08
			The first one is the logo
		
01:01:10 --> 01:01:21
			or the understanding of the lover here in particular we mean the language, Arabic language has given
particular meaning
		
01:01:28 --> 01:01:29
			also means
		
01:01:30 --> 01:01:31
			having a good
		
01:01:33 --> 01:01:35
			grasp of the meaning of the words.
		
01:01:38 --> 01:01:40
			He knows the meanings of the words of the Arabic language.
		
01:01:42 --> 01:01:45
			And again, he should have some depth in this area
		
01:01:46 --> 01:01:52
			should have some differences area because you might there might be there's many words in Arabic that
have more than one meaning.
		
01:01:53 --> 01:02:05
			So, if he only knows one or two of the meanings, the verse itself might actually mean something
else. And he's sticking with his one or two meanings because he doesn't have the knowledge that you
need, for example, with an example that we gave earlier,
		
01:02:19 --> 01:02:20
			could mean either
		
01:02:22 --> 01:02:26
			the woman when she's on her period, or it could mean the woman during her time of purity.
		
01:02:28 --> 01:02:33
			If you only know one meaning of the word, you will stick with that meaning without knowing what
about
		
01:02:38 --> 01:02:39
			the meaning of God
		
01:02:46 --> 01:02:47
			destiny
		
01:02:48 --> 01:02:48
			also
		
01:02:57 --> 01:02:57
			can lead
		
01:02:59 --> 01:03:00
			also means power.
		
01:03:01 --> 01:03:05
			Because what was the example that we gave earlier
		
01:03:07 --> 01:03:08
			about the unknown?
		
01:03:13 --> 01:03:13
			Now
		
01:03:16 --> 01:03:33
			he thought that we would not or they would not let the rally What's the meaning of the rally in this
person that did that then most of the translations if you look in the translation of the say that
the Prophet the norm thought that we had no power over
		
01:03:35 --> 01:03:40
			because they are taking just one meaning this is probably due to this point. And
		
01:03:41 --> 01:03:43
			most of people who translated the Quran into English they are not.
		
01:03:45 --> 01:03:48
			So their understanding of Arabic maybe sometimes
		
01:03:51 --> 01:03:52
			it's
		
01:03:54 --> 01:03:56
			like my use of English.
		
01:03:59 --> 01:04:01
			So they take this verse according to the meaning of
		
01:04:03 --> 01:04:04
			the day No,
		
01:04:05 --> 01:04:08
			not thinking about the other forms that it could take the other means.
		
01:04:09 --> 01:04:15
			As I said, we discussed that earlier. That's an example of having to know and lower in some detail
		
01:04:16 --> 01:04:17
			in order to
		
01:04:18 --> 01:04:20
			be able to understand consumable.
		
01:04:29 --> 01:04:31
			The second science
		
01:04:32 --> 01:04:34
			should be more familiar with them.
		
01:04:36 --> 01:04:36
			Now,
		
01:04:38 --> 01:04:51
			obviously, the meaning of a sentence or the meaning of a reward in a sentence will change depending
on data, but depending on what what's this rule in the sense that it is a verb, object and
prepositions
		
01:04:52 --> 01:04:56
			are probably the most famous example of that, but
		
01:04:59 --> 01:04:59
			that's a good example.
		
01:05:01 --> 01:05:06
			Think of them. As a good example of what I was thinking about as sort of sort of
		
01:05:08 --> 01:05:10
			the law but human and machine, Akina
		
01:05:11 --> 01:05:14
			will sort of, if you read that wrong, or even if you just understand
		
01:05:16 --> 01:05:16
			what's wrong with me,
		
01:05:21 --> 01:05:39
			instead of thing that a lot of you if you if you're born English in the Arabic grammar, life, you
read this verse, instead of saying that Allah and His Messenger are innocent or have nothing to do
with the mission, again, you'll read it that Allah is innocent devil has nothing to do with the
machine again, and
		
01:05:40 --> 01:05:41
			is missing.
		
01:05:42 --> 01:05:45
			So, and he just some small changes in,
		
01:05:46 --> 01:05:54
			in the scale can really change the meaning of the board, this person also on the reverse side,
referred to
		
01:05:59 --> 01:06:00
			Yeah, that's changing,
		
01:06:02 --> 01:06:04
			changing the changing the prescription.
		
01:06:05 --> 01:06:06
			Now
		
01:06:08 --> 01:06:08
			also,
		
01:06:13 --> 01:06:13
			what is
		
01:06:26 --> 01:06:27
			now
		
01:06:35 --> 01:06:38
			when the meaning of a verse of a word isn't clear,
		
01:06:39 --> 01:06:45
			sometimes you can derive the meaning of the word by driving where the word come from,
		
01:06:46 --> 01:07:00
			what's the source of the word, understand the first of the word, you can understand what the word
means. Similarly, if you don't understand what the word comes from, you can have a wrong
understanding of the one example that was given by the Mk city
		
01:07:02 --> 01:07:03
			from
		
01:07:05 --> 01:07:06
			considerateness Ra,
		
01:07:07 --> 01:07:13
			in which lesson and with Alice's human needs to learn for nursing, the nursing B Mm
		
01:07:17 --> 01:07:18
			hmm.
		
01:07:19 --> 01:07:20
			Some people
		
01:07:21 --> 01:07:27
			I don't know who prefers to some people saying that, on the day of judgment, everyone will be called
		
01:07:29 --> 01:07:34
			by their, by their mother's name with their mother, based on this verse,
		
01:07:36 --> 01:07:37
			how do they get that?
		
01:07:38 --> 01:07:39
			What was their response to that?
		
01:07:42 --> 01:07:45
			Now, the versus everyone will be cold,
		
01:07:46 --> 01:08:00
			with their, with their leader or with whoever they follow what they say it means would by their
mother, remember him set of meanings or leaders he said to me before that means their mothers. But
the plural of can it be in
		
01:08:04 --> 01:08:05
			this example, we're
		
01:08:13 --> 01:08:19
			further and close to that, but slightly different also is admin support.
		
01:08:20 --> 01:08:24
			g also deals with deriving, figuring out where the words are derived.
		
01:08:26 --> 01:08:27
			Well, this is also a very important
		
01:08:29 --> 01:08:33
			area when it comes to making passive because without it again, you will
		
01:08:34 --> 01:08:36
			be likely to make
		
01:08:37 --> 01:08:38
			many mistakes you perceive.
		
01:08:40 --> 01:08:41
			For example, the word embassy
		
01:08:43 --> 01:08:45
			is broken, what word comes from what
		
01:08:49 --> 01:08:50
			doesn't come from Messiah
		
01:08:58 --> 01:08:59
			about whether it's a
		
01:09:06 --> 01:09:08
			slight difference between you should tell me what the difference is?
		
01:09:10 --> 01:09:10
			Not me.
		
01:09:17 --> 01:09:18
			There's a slight difference between
		
01:09:23 --> 01:09:28
			what's the difference between with respect to this one about the Mr. Krause we had one example and
in this class
		
01:09:29 --> 01:09:33
			and that was just after we turned the tape off maybe related to this.
		
01:09:37 --> 01:09:39
			Now, remember this example
		
01:09:43 --> 01:09:45
			what what was the what was it What was it that I was saying?
		
01:09:47 --> 01:09:51
			That if I said that Nova is used with either it means
		
01:09:55 --> 01:09:57
			it cannot mean waiting
		
01:09:58 --> 01:09:58
			means
		
01:10:00 --> 01:10:05
			So someone asked about the verse in the Quran which is upon says what to call us.
		
01:10:09 --> 01:10:14
			And he invited me without even saying he loved that to mean to give me respect or
		
01:10:15 --> 01:10:16
			to leave me.
		
01:10:18 --> 01:10:27
			Like what? what what's the difference? Actually, there's no relation between the two questions
because the roots of the tools is what has the three letter root
		
01:10:28 --> 01:10:28
			and the other one has
		
01:10:37 --> 01:10:37
			nothing else
		
01:10:40 --> 01:10:42
			other ways different from the other one or agreed upon that
		
01:10:46 --> 01:10:48
			also what is needed for the
		
01:10:50 --> 01:10:51
			for the festival
		
01:10:52 --> 01:10:55
			is the three and alumina Bonanza
		
01:10:56 --> 01:10:57
			which are what
		
01:11:00 --> 01:11:00
			what are those?
		
01:11:02 --> 01:11:03
			Whenever you have
		
01:11:08 --> 01:11:08
			aluminum
		
01:11:12 --> 01:11:13
			maybe you're giving a different
		
01:11:14 --> 01:11:15
			word for the same thing
		
01:11:17 --> 01:11:22
			99 Well, Diane, one.
		
01:11:25 --> 01:11:27
			With many of the three of each one
		
01:11:30 --> 01:11:33
			you don't know the meaning of the word you don't know what the three are,
		
01:11:34 --> 01:11:37
			then you should consider yourself not qualified to make
		
01:11:40 --> 01:11:47
			beauty beauty after mentioning these three he said that these three things are from the most
important prerequisite for them
		
01:11:54 --> 01:11:55
			Manoj
		
01:11:56 --> 01:11:57
			is
		
01:11:59 --> 01:12:17
			and you know the data science you know the special characteristics of the words that give it a
special meaning. And in some letters for example, in the Arabic language in play two things one is
there in the root of the word, they imply some things for example, something ends in the letter What
		
01:12:18 --> 01:12:20
			does that imply? Usually not always
		
01:12:26 --> 01:12:27
			something ends in the middle.
		
01:12:29 --> 01:12:31
			Usually, they'll let you think about
		
01:12:37 --> 01:12:39
			a brand and brand
		
01:12:41 --> 01:12:45
			that allows you to distinguish between different words
		
01:12:46 --> 01:12:49
			on the basis of how clear obscure the word is.
		
01:12:56 --> 01:12:58
			When the direct means what
		
01:13:05 --> 01:13:14
			gives you an understanding of the expression of the speech, they say this up said that these three
things are most important prerequisites
		
01:13:21 --> 01:13:28
			any the knowledge of the different citations of the Quran also is the necessity for the most
		
01:13:29 --> 01:13:35
			because in general the the meaning of the of the different citations, they will not contradict each
other
		
01:13:37 --> 01:13:37
			or otherwise.
		
01:13:39 --> 01:13:48
			They may supplement each other but they are not general contradict each other. So if you're not
familiar with the different readings or citations that were put on, you may come up with
		
01:13:50 --> 01:13:53
			an interpretation which will contradict each other
		
01:13:55 --> 01:13:57
			which would mean that your interpretation is incorrect.
		
01:14:02 --> 01:14:06
			The letter eyes and extend will continue from my finish JK lemon will
		
01:14:11 --> 01:14:13
			have given to a a was
		
01:14:15 --> 01:14:16
			he was
		
01:14:18 --> 01:14:18
			he was
		
01:14:20 --> 01:14:21
			he was
		
01:14:23 --> 01:14:29
			what he fng aluminum, Philadelphia weights and nakara
		
01:14:55 --> 01:14:59
			because you will read it when you read this you should know what is the argument and why
		
01:15:00 --> 01:15:01
			We didn't necessarily script
		
01:15:02 --> 01:15:11
			actually it depends on what they mean. But we cannot say that they're wrong completely if they mean
right or he had this he had which has no basis, then they are correct.
		
01:15:12 --> 01:15:16
			And the other one that says that it is acceptable, that they mean any kind of writer or
		
01:15:18 --> 01:15:20
			man figured out. Neither one is
		
01:15:21 --> 01:15:24
			going to be executive depends on what they means, everybody