Jamal Zarabozo – Contemporary Salafi Dawah Unity

Jamal Zarabozo
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AI: Summary ©

The importance of unity among Muslims is highlighted, with a focus on following guidance and following the way of the believers. The need for unity among groups and individuals is emphasized, as it is crucial for achieving forgiveness and finding the right person to bring them together. The use of communication in the media and the importance of seeking the right time to sell something and finding the right person to support someone is emphasized. Conscious efforts are necessary to avoid war and loss of life conditions, and mistakes are discussed as a result of bad behavior. The need for forgiveness and finding the right person to support someone is emphasized, along with finding the right time to sell something and finding the right person to support someone.

AI: Summary ©

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			For them within the la
		
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			de la
		
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			ilaha illa, Allahu
		
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			Allah,
		
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			Allah
		
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			it's titled The Quantum Theory.
		
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			And the secret also is inshallah very interesting.
		
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			It's our
		
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			brothers and sisters a virgin.
		
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			And today inshallah we'll learn more about contemporary political unity. This is the time to ask
your questions about
		
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			groups,
		
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			there will be the opportunity to get those things.
		
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			It will be one hour and a half an hour.
		
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			The left handed line was delivered to them on a pseudonym Hamlet, Oba
		
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			that was very interesting introduction, that's for sure
		
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			whether the speech will be interesting or the seller needs to be seen.
		
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			Calling the speaker interesting, I don't know if that's an insult or a compliment, but anyway,
		
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			we'll move on.
		
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			As
		
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			mentioned,
		
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			the lecture topic is contemporary subtlety and unity.
		
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			And I would like to begin
		
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			by establishing the fact
		
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			every Muslim and you should realize
		
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			and that is
		
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			that Muslims are truly
		
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			sincerely interested
		
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			in unity.
		
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			What I mean by unity is the kind of unity that the Quran goes for.
		
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			And you're not just coming together
		
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			for the sake of some political or economic benefits,
		
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			but maybe unity coming together as brothers and Islam for the sake of Allah subhanho wa Taala.
		
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			Then in fact, if they are interested in that, then the only way
		
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			and the only means to achieve that
		
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			is through what is known
		
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			or what is called the selfie doubt
		
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			altogether, all of the other codes all the claims
		
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			that are present
		
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			will never need to to repeat and will always cause disunity among the Muslims.
		
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			And there are some very basic reasons for why that is the case.
		
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			When you talk about unity, whether you're talking about among Muslims or you're talking about any
group of people
		
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			The first thing you have to establish among them is some kind of common ground and some kind of
common basis
		
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			and it shouldn't be the case.
		
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			And inshallah, let's say it is the case
		
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			that at least
		
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			all Muslims, every Muslim
		
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			will agree
		
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			or to speak the supreme authority of the Koran.
		
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			And Alicia, the one thing that all Muslims do not differ about
		
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			and they can all come together and say that the Quran is the number one authority in the lives of
the Muslims.
		
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			However,
		
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			he jumped the gun a little bit.
		
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			My expert on especially
		
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			welcome
		
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			all Muslims should be able to come together
		
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			and agreed
		
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			upon authority, forever listen.
		
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			However,
		
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			the only
		
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			the only call
		
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			methodology
		
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			and unconditional acceptance
		
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			the goal or the gala known as the Silicon Valley
		
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			and as the stiffness again we're calling for complete and unconditional acceptance and application
of the Quran
		
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			you will inshallah
		
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			understand exactly what I mean by that why
		
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			calling for that
		
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			it is only the Philippines our
		
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			and those in authority
		
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			if you dispute that in medicine
		
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			into
		
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			another
		
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			and if we get in any matter what is the source of emission
		
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			the differences among
		
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			what is the criteria because what is right and wrong whenever we have differences of opinion. It
says the Quran and Sunnah as described here.
		
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			The book Have a look at our data and the messenger meaning the messenger when he was alive and as
soon as and his way and his teachings
		
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			after
		
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			his
		
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			messenger in case of dispute, you take it back to Allah
		
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			and also let's dial in the Quran in numerous places in order to follow and obey the sin of the
person.
		
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			And in the details Shall I will not be boring but I will not give you any details because I'm sure
you're familiar with the numerous verses in the Quran in which Allah subhana wa tada has ordered us
to follow the way of the problems
		
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			and to follow his teachings and whatever he gives us, you must take whatever we obtain from us,
whatever he prohibits us from
		
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			again, the only the only call I should say and condition and completely such
		
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			for the Koran.
		
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			The only one that can make that claim is once again the Philippine methodology of the Philippines
		
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			and then finally,
		
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			normally the Philippines our
		
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			completely
		
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			to the way of the seller or the way of the companions in particular and those who followed the
campaigns in
		
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			our prime are following the way of
		
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			Allah tala says
		
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			to begin
		
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			with our
		
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			loneliness,
		
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			the thing whoever poses the messenger after the guidance is made clear to them, and follows away
other than the way of the believers. We shall turn him to that with you.
		
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			Answer reside in the home fire
		
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			and evil different neonatal journey. This is
		
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			the start of the TCM
		
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			Hello dad in this teaching, but we cannot stay away from the way of the believers
		
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			which first and foremost supplies the way of the Buddhists and the Sahaba and those
		
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			People around the province I send them and also the headaches of the politician again. And so, to
claim
		
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			asylum and
		
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			the Sahaba
		
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			a,
		
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			and you wish the horse will move and the tears flow because of this event.
		
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			And
		
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			so they asked him to give them some advice
		
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			and I advise you to have a lot and to hear and obey even if
		
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			they haven't seen or if you've been playing
		
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			for the
		
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			afternoon
		
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			many differences
		
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			for a conditional
		
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			follow
		
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			to my
		
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			to my way in the way of the right guidance
		
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			after me
		
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			and stick to them completely like biting onto them
		
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			from any innovative or new model for every new matter is an innovation or heresy and every heresy
		
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			instead,
		
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			now, who among all of the different calls
		
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			and
		
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			tell them
		
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			Can you just given us a piece of what is your guide that you can
		
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			fill in with dressing something very important in deciding
		
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			and something essential to keeping the muscles being correct
		
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			and he told them to follow his way and the follow the way of the rightly guided bulevar after him
and to stay away from any innovation for every innovation or every newly invented heresy and every
currency is missed.
		
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			And it was moved among all of the different groups
		
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			and who communicate and to follow and apply this
		
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			advice that the both of them gave as a final advice
		
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			and once again, the only ones who can really claim to be applying that and following that
		
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			are those who adhere to the Philippine methodology.
		
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			Also, let's say hello to Allah
		
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			also, the film has told us this and this omo break up into different groups and all of them are in
the Hellfire since the ones
		
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			again
		
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			take a minute
		
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			and push it as some kind of kind of a guide to the life
		
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			and follow him on outside fighting between
		
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			and when you guys which one
		
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			time for one more time I have my companions The problem
		
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			was I in my companions a problem
		
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			except for one way and
		
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			the way
		
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			in which his companions are following
		
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			to this point, it is kind of an introduction to other things I wish to say
		
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			on and that all Muslims should unite around the world on
		
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			as we talked about yesterday
		
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			and it comes together stick together hold together all of you to the the revelation from Allah
subhana wa tada
		
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			and then telling us to follow and follow
		
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			and follow the way of the Sahaba
		
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			following your footsteps
		
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			and this means is that the only thing that all Muslims should be able to come together upon
		
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			and we can find this flow in
		
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			the way of the Sahaba
		
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			and this is
		
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			If you don't own the correct word Islam, as opposed to all the others and the whole time
		
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			and all of
		
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			that
		
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			Allah subhana wa tada says, This is my three steps to follow and do not follow any of the other
paths as they will make history and history.
		
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			Now all of the others
		
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			and disturbing them closely
		
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			combing through the bonds and
		
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			then something additional to the great thing.
		
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			But
		
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			also this are endless.
		
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			And in essence, this is what they're saying.
		
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			And if anyone adds a subtracting things, to the bronzes we can all agree upon.
		
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			And if anyone as a subtract from the two of them, there's no way that unity will come about through
a system or specific goal is impossible.
		
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			Because sooner or later, they're going to be with them
		
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			are going to say, why
		
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			do we have to follow this and just in addition to the
		
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			data,
		
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			and then if we
		
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			take it back to the book,
		
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			so it will be impossible. And
		
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			practically speaking, as if it would be impossible for all Muslims to be united by anything other
than the Koran, and the and following the way of the Sahaba as our dialogue.
		
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			Because if we try to add integers,
		
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			if we try to say,
		
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			has the right to come and say, What is it that you are expecting, obliging us to follow
		
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			that upon us
		
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			as an essence as the essence of
		
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			the not all Muslims will ever come together in
		
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			this manner, we suppose that men
		
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			any person has the right to say, No, I'm going
		
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			to do this man. So I'm not going to follow this man.
		
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			And then come
		
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			the next important point that we see once again, theoretically, in fact,
		
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			my claim or they might say
		
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			that, and the teaching was gone. So I don't mean to be missing one person in particular, or whatever
to just go and so many of those people, any of those people, anyone
		
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			who Mohammed, anyone, I don't care who you want to see.
		
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			But this man is a good man.
		
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			And he revived Islam and he brought Islam and influencers.
		
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			Also,
		
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			what happens is this man has said, or done something or there's something in his teachings that
clearly contradicts the Quran.
		
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			Speaking to so many he goes
		
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			to the final source.
		
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			Some of these will some of them didn't bother to say this.
		
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			But in reality, what happens
		
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			If one of them has made a mistake, and every human being listened and has done something that has
gone against the promise
		
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			and
		
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			what he said in for the promise
		
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			Good
		
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			evening
		
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			basically the standard
		
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			the standard is not
		
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			unconditionally and completely.
		
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			As I said, this is all in a circle
		
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			unconditional complete acceptance
		
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			as conditioned by and as specified by the teachings assumes
		
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			and respect all the Muslims around the planet
		
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			impossible to study
		
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			better than
		
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			anybody
		
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			based on what they believe
		
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			it then becomes based on the Quran.
		
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			But the law becomes based on that particular book and Ilona will
		
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			no longer on your own around Islam, but it is based on tissues.
		
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			And this is something that
		
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			Muslims as a whole
		
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			were looking
		
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			at, they will never be able to come all together upon that, something of that nature.
		
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			And then we have the other side, perhaps the other stream
		
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			that doesn't make any sense whatsoever.
		
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			And that is where the Muslims come together in some kind of umbrella organization, open, Muslim,
Muslim, you just come in and you're part of us. And this is unity.
		
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			And we're
		
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			gonna come together in the name of Islam thing we're looking for you to see we're bringing together
all Muslims.
		
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			One in one fell swoop, the President of the Board
		
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			has to make the avenues kind of strange what he said and did but after mentioning one person who has
some kind of strange, as you see the total open to all Muslims.
		
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			Now what can you do, you're gonna have in a group like this,
		
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			this is the biggest
		
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			possible.
		
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			And if you come together under this banner,
		
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			because first of all, the only way you could come together in that way, if you're willing to
compromise your beliefs. That's the only way.
		
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			For example,
		
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			muscle, so we should love to hear the Sahaba we should respect them, we should never close them or
abuse them or anything like this.
		
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			And this is something
		
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			that every family has to believe.
		
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			Now to become united with a group of people who take it as part of their faith because of a broken
helmet.
		
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			Now the only way they can come and be united as as, as I said,
		
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			himself doesn't really care about the religion is willing to sacrifice one of
		
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			the obligatory aspects of religion to come together.
		
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			And simply because we call ourselves
		
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			and we're going to come together
		
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			as Muslims, you're going to bring people for example, who really chill sometimes.
		
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			And you expect them to be united with people who respect and love.
		
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			how's this going to be?
		
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			It's going to be a unity in name only.
		
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			And not only that, I'm not speaking from personal experience, we're design
		
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			and they call themselves united.
		
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			We're coming to this together for the sake of brotherhood and exam is it actually every group inside
such such an organization,
		
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			organization, every group inside is fighting against each other
		
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			and still hating one another.
		
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			Trying to put your position and make this position dominant in the group.
		
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			And the Sufis are doing the same
		
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			thing
		
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			to get as much power and control inside the group as they can. And this is what they call unity.
		
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			Exactly as Allah subhana wa tada described another group, and the Jews.
		
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			And
		
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			the Jews will not fight against you even together, except in four or five townships, or from behind
you.
		
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			And our two handler Tyler
		
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			homestudy.
		
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			Jimmy
		
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			Garoppolo, boom shifter,
		
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			and Alison handle without taala. This among themselves is very good
		
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			thing for the United States. In fact, the hearts are divided.
		
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			And that's the kind of unity that these kind of organizations are calling for.
		
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			And in their hearts are divided. Their hearts are hating one another. And this is what they're
calling unity.
		
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			So my first point in this mission
		
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			is to bring about true unity.
		
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			All Muslims, then a must be based on something
		
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			that all these Muslims can agree upon.
		
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			And in fact, the only thing and even here you have come from the
		
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			stupid majority.
		
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			The only thing we can all do, Brian is to put on. And the Quran tells him to be the Koran
		
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			and to obey the problem haematoxylin. And if they differ in any manner, to pick it back to Allah and
the messenger, and to follow the way of the believers,
		
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			the companions of the public
		
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			and those who go their way. And this is exactly what is known as the selfie doll.
		
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			And it will be called the selfie gala, you don't want to go You still have to go up.
		
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			This is a plan. In fact, this is the truth.
		
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			So now come to this question, though.
		
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			And it certainly only asked me
		
00:27:59 --> 00:28:01
			if what I'm saying is supposed to be true,
		
00:28:03 --> 00:28:03
			then is
		
00:28:09 --> 00:28:15
			an even stronger and stronger sense, even among the therapies themselves
		
00:28:19 --> 00:28:21
			than you think thinking in various All
		
00:28:22 --> 00:28:28
			right, the developers should their hearts should be together. And there should be unity among
		
00:28:36 --> 00:28:37
			obviously he has an opinion on this question.
		
00:28:39 --> 00:28:41
			Before he I'm speaking of him.
		
00:28:45 --> 00:28:51
			First of all, let's make it clear that it is not up among the Philippines.
		
00:28:54 --> 00:28:55
			It is not
		
00:28:57 --> 00:28:58
			a weakness in the Silicon Valley.
		
00:29:03 --> 00:29:05
			It is no weakness in the Silicon Valley if it is
		
00:29:06 --> 00:29:08
			applied correctly, and people are sensitive
		
00:29:13 --> 00:29:14
			problems.
		
00:29:18 --> 00:29:19
			This exists
		
00:29:21 --> 00:29:22
			and it basically
		
00:29:23 --> 00:29:28
			comes from the selfie doll while we still call ourselves selfie.
		
00:29:30 --> 00:29:32
			And these are some of the points I want to discuss.
		
00:29:35 --> 00:29:38
			And things that are existing today among the contemporary centers
		
00:29:41 --> 00:29:44
			that are calling for why the selfies themselves may not be unique.
		
00:29:47 --> 00:29:47
			And the first
		
00:29:49 --> 00:29:49
			reason
		
00:29:51 --> 00:29:54
			has to do with a false concept
		
00:29:55 --> 00:29:59
			or an incorrect understanding of what it means to be
		
00:30:05 --> 00:30:07
			And when we say the pay emulates the setup
		
00:30:08 --> 00:30:10
			and follow their way
		
00:30:12 --> 00:30:13
			and what matters?
		
00:30:18 --> 00:30:22
			And for many people, unfortunately, Americans
		
00:30:24 --> 00:30:25
			and non Americans
		
00:30:26 --> 00:30:27
			did I miss anybody
		
00:30:35 --> 00:30:38
			you get the feeling sometimes from speaking with them disability
		
00:30:39 --> 00:30:41
			is basically to have some
		
00:30:42 --> 00:30:45
			articles that you can rattle off on your son.
		
00:30:49 --> 00:30:54
			For example, someone has the correct names and attributes of Allah subhanaw taala instead of
		
00:30:57 --> 00:30:59
			nowadays, that's about all the piston pushing.
		
00:31:01 --> 00:31:02
			A little bit more
		
00:31:04 --> 00:31:06
			to come on, yes, the word the law, what do you think,
		
00:31:07 --> 00:31:08
			oh, he's
		
00:31:13 --> 00:31:17
			an event, you could call that one type of syllable or one aspect.
		
00:31:19 --> 00:31:24
			One aspect of the therapy to hit one after
		
00:31:27 --> 00:31:29
			more than to do therapy.
		
00:31:31 --> 00:31:36
			When you pray before in the last thing to show following the way
		
00:31:39 --> 00:31:40
			in the way of the benefit
		
00:31:46 --> 00:31:47
			to the dean as a whole
		
00:31:50 --> 00:31:56
			How can you pray to the Philippines for example, and all your cancer all of you behavior is exactly
in opposition to the way
		
00:32:01 --> 00:32:02
			and how could there be
		
00:32:04 --> 00:32:07
			understanding of what it means to be completely wrong.
		
00:32:12 --> 00:32:16
			Some kind of test you take a test, you pass the test, you set a
		
00:32:18 --> 00:32:19
			date on a cruise,
		
00:32:26 --> 00:32:27
			this
		
00:32:28 --> 00:32:28
			is a
		
00:32:34 --> 00:32:37
			brand new life in the way that the Sahaba
		
00:32:40 --> 00:32:42
			the first generation of Muslims applied to life,
		
00:32:44 --> 00:32:44
			your
		
00:32:50 --> 00:32:51
			data in
		
00:32:53 --> 00:32:54
			order to have
		
00:33:00 --> 00:33:03
			one example
		
00:33:07 --> 00:33:08
			one of the characteristic
		
00:33:09 --> 00:33:10
			characteristics
		
00:33:11 --> 00:33:12
			of the seller,
		
00:33:20 --> 00:33:24
			Allah subhanho wa Taala. And it describes the dualism This is describing
		
00:33:27 --> 00:33:31
			the setup, the Sahaba, in particular, will say, you know, we
		
00:33:33 --> 00:33:33
			will
		
00:33:37 --> 00:33:44
			say repressed anger, repressed anger, who pardon me for forgiving me, for giving it to others.
		
00:33:54 --> 00:33:58
			And if you study real life, you'll see that if someone has been personally
		
00:33:59 --> 00:34:00
			personally
		
00:34:03 --> 00:34:04
			willing to forgive,
		
00:34:05 --> 00:34:09
			and they will forgive any personal attack or any personal harm that came to
		
00:34:12 --> 00:34:12
			me,
		
00:34:14 --> 00:34:16
			but then so personally,
		
00:34:17 --> 00:34:19
			and respect for other believers,
		
00:34:21 --> 00:34:25
			and not harming other believers, or honor
		
00:34:27 --> 00:34:28
			isn't one of the cases
		
00:34:29 --> 00:34:32
			and especially respecting the honor of other believers,
		
00:34:34 --> 00:34:44
			and this isn't something unfortunately, and in many services nowadays seem to have completely
forgotten. So the first point is the concept of celebrate, of what it means to be celebrated.
		
00:34:47 --> 00:34:50
			And input is incorrect in the minds of many people.
		
00:34:53 --> 00:34:54
			And we should look towards
		
00:34:58 --> 00:34:59
			fulfilling our lives
		
00:35:02 --> 00:35:03
			We have the correct
		
00:35:04 --> 00:35:07
			understanding the correct application the correct character.
		
00:35:10 --> 00:35:15
			Then Allah subhana wa tada we're bringing our hosts together, like Alyssa kinda with Allah, both the
host of the
		
00:35:18 --> 00:35:19
			secondary as well.
		
00:35:22 --> 00:35:23
			misunderstanding
		
00:35:26 --> 00:35:29
			concerning the concept of unity,
		
00:35:30 --> 00:35:32
			as being agreement
		
00:35:33 --> 00:35:34
			on all matters.
		
00:35:37 --> 00:35:38
			I searched upon that
		
00:35:40 --> 00:35:41
			lightly one of my other lectures.
		
00:35:44 --> 00:35:46
			But they're all related to each other.
		
00:35:49 --> 00:35:52
			And decided, at that time I do it now.
		
00:35:57 --> 00:35:59
			What I mean by this point
		
00:36:01 --> 00:36:04
			is if for some people, they take the stance
		
00:36:05 --> 00:36:08
			that for the Philippines, you agree on all those points.
		
00:36:11 --> 00:36:15
			Even though there might be she had a difference of opinion.
		
00:36:19 --> 00:36:22
			From the point of view, permissible difference difference of opinion.
		
00:36:23 --> 00:36:24
			If someone
		
00:36:28 --> 00:36:29
			was no longer at
		
00:36:31 --> 00:36:32
			the inner circle of
		
00:36:34 --> 00:36:36
			Southern feminists gonna come up with
		
00:36:43 --> 00:36:47
			this is unbelievable. But this is this is what we're seeing.
		
00:36:52 --> 00:36:54
			The key is the unity of the hearts.
		
00:36:58 --> 00:37:02
			The hearts are brought together, and there is true love for one another in the hearts.
		
00:37:07 --> 00:37:08
			aviation.
		
00:37:11 --> 00:37:14
			Someone plays like this, after Korea on trade like this.
		
00:37:18 --> 00:37:19
			And things of this nature.
		
00:37:20 --> 00:37:27
			And some of them they allow this, to divide themselves, according to someone who are on the therapy
because
		
00:37:31 --> 00:37:32
			any disagreements will exist.
		
00:37:36 --> 00:37:42
			The disagreements will not be on the basis on the basis or the basis of the religion. And those
things are a clue that question.
		
00:37:45 --> 00:37:53
			And those disagreements will not enter into the hearts of the people who have loved one another.
		
00:37:54 --> 00:37:55
			And I remember one time
		
00:37:59 --> 00:37:59
			in
		
00:38:01 --> 00:38:06
			one of our, one of our guild brothers was in my my shift, my Arabic teacher,
		
00:38:07 --> 00:38:08
			my
		
00:38:09 --> 00:38:11
			economics compiler also, unfortunately,
		
00:38:17 --> 00:38:21
			the next day and in the mirror of the end was also very close friend of his.
		
00:38:24 --> 00:38:30
			And he pulled up and he said our brothers own surgery tomorrow. And you know, and we all love him
very much. And even you said one thing
		
00:38:31 --> 00:38:33
			that you mentioned at the time, but and it's true.
		
00:38:36 --> 00:38:39
			Very much and we appreciate everything that we do.
		
00:38:40 --> 00:38:48
			And we ask Allah subhanaw taala we work toward him and to continue to love in our hearts to one
another, even though he disagreed with some of his points of
		
00:38:52 --> 00:38:55
			disagreement that he did not enter into.
		
00:38:57 --> 00:38:58
			The one time said
		
00:39:01 --> 00:39:03
			Allah subhanho wa Taala
		
00:39:06 --> 00:39:11
			has some mosquito they have disagreements the time of this Do not harm them whatsoever.
		
00:39:14 --> 00:39:19
			On one passage, and is described the permissible differences of opinion,
		
00:39:22 --> 00:39:25
			auditor for big law and obey the messenger and those in authority
		
00:39:27 --> 00:39:29
			and order that in case of disputes
		
00:39:30 --> 00:39:47
			about the preferred term lot into the messenger and allows us to come together and who can bring our
hearts together and Allah has prohibited us from division and dividing. And Allah has ordered us to
ask forgiveness for those people who have preceded us
		
00:39:49 --> 00:39:55
			and has named us this movement and as ordered us to continue on that path until our death
		
00:39:56 --> 00:39:57
			and the Sahaba
		
00:39:59 --> 00:39:59
			to each other
		
00:40:01 --> 00:40:05
			Any kind of business is seeking advice and counsel from one another,
		
00:40:08 --> 00:40:11
			perhaps, sometimes disagree and another.
		
00:40:14 --> 00:40:20
			And another even related to awkward is sometimes dealt with very rare will our money any practical
matters.
		
00:40:22 --> 00:40:30
			At the same time, the affection and the love and the protection for one another, and the Brotherhood
of religion stayed in the hearts
		
00:40:37 --> 00:40:48
			or what the seller have agreed upon, and he will definitely have disagreements or different opinions
that is not excusable, then that person needs to be treated like Alibaba.
		
00:40:51 --> 00:40:55
			And it is very much misunderstood by the Philippines today.
		
00:40:57 --> 00:41:00
			By or I should say, you know, by many people who are here to the Philippines,
		
00:41:01 --> 00:41:07
			they think, for example, if you disagree, or your opinion different from their opinion,
		
00:41:09 --> 00:41:12
			opinion or the opinion or whoever, then
		
00:41:13 --> 00:41:15
			you'll have to set a fee,
		
00:41:16 --> 00:41:18
			and you will no longer selfie
		
00:41:21 --> 00:41:22
			obviously has his own
		
00:41:24 --> 00:41:27
			models in which different civilians are permissible.
		
00:41:29 --> 00:41:33
			And so therefore, he can get his opinion she never, ever into into our hearts.
		
00:41:34 --> 00:41:42
			And she never need any of us to believe that someone else is not the therapy, because he does not
follow the same opinions of people.
		
00:41:45 --> 00:41:49
			Now, find the sometimes some of the principles
		
00:41:50 --> 00:41:52
			are the therapy way to play.
		
00:42:01 --> 00:42:02
			Let me take an example.
		
00:42:06 --> 00:42:08
			For example to principles might be taken
		
00:42:10 --> 00:42:17
			and applied in different ways, the application of this principle might be different concerning the
application of these principles.
		
00:42:20 --> 00:42:22
			The most important thing
		
00:42:23 --> 00:42:25
			to be from the way of the seller
		
00:42:26 --> 00:42:28
			is to have the correct attitude
		
00:42:29 --> 00:42:33
			and believing in the correct principles and methodology,
		
00:42:35 --> 00:42:43
			believing the correct principles and methodology. Now, how about principles and methodology?
Sometimes you may differ about them.
		
00:42:44 --> 00:42:48
			But that does not remove you from the realm of decency.
		
00:42:49 --> 00:42:49
			And in fact,
		
00:42:51 --> 00:42:52
			in fact,
		
00:42:53 --> 00:42:59
			we're live during the time to celebrate different generations through the different many of them.
		
00:43:04 --> 00:43:07
			Let's take a class of example that is existing today.
		
00:43:18 --> 00:43:19
			Again,
		
00:43:21 --> 00:43:25
			as long as they do not display a core phone,
		
00:43:26 --> 00:43:33
			we do not revolt against them, but we listen to them and we'll do them in anything which is not
contrary to the promise.
		
00:43:35 --> 00:43:42
			And we do not to vote against them because we believe that voting against them will bring about more
harm loss of life conditions.
		
00:43:45 --> 00:43:48
			And this principle can be established and implemented
		
00:43:50 --> 00:43:54
			in evidences from karasuma and all ago
		
00:44:01 --> 00:44:01
			and
		
00:44:07 --> 00:44:09
			establish what is right in the right accumulated
		
00:44:10 --> 00:44:12
			to the best of their abilities.
		
00:44:13 --> 00:44:19
			They can do by their hand in the job by the end otherwise but it is not been in the heart and that
is to be
		
00:44:23 --> 00:44:25
			celebrated has to
		
00:44:28 --> 00:44:29
			be proven from the Quran.
		
00:45:03 --> 00:45:09
			Although we're not saying just in the voting in this in our views the same thing as a voting
		
00:45:10 --> 00:45:11
			against
		
00:45:15 --> 00:45:16
			which one of these
		
00:45:23 --> 00:45:26
			therapy and if anyone claims any
		
00:45:27 --> 00:45:29
			one of these diverse enough therapy,
		
00:45:31 --> 00:45:35
			then he does not understand the principles of syllogism whatsoever.
		
00:45:37 --> 00:45:44
			People are most involved in these and these kind of things that are happening today. I've never
heard any of them
		
00:45:47 --> 00:45:51
			ever calling genocide mentality or saying that they have to wave the syllable handler.
		
00:45:52 --> 00:45:54
			So this is what happens.
		
00:45:55 --> 00:45:58
			Sometimes there's a difference of opinion on how
		
00:45:59 --> 00:46:03
			to be given on the principles and none of them would ever DeCosta
		
00:46:05 --> 00:46:12
			pinion on how to be applied in a particular situation. This is the exact same thing as differences
in
		
00:46:13 --> 00:46:18
			opinion permissible by the server, and do not take anyone out of the realm of stellar.
		
00:46:24 --> 00:46:26
			And then the one last area
		
00:46:30 --> 00:46:31
			Unfortunately,
		
00:46:32 --> 00:46:36
			it seems a lot of and all illicit heroin dialing rosewood is in the heart.
		
00:46:39 --> 00:46:40
			But we have to.
		
00:46:41 --> 00:46:45
			And sometimes we see some signs that may lead us to believe something.
		
00:46:49 --> 00:46:54
			And even if things aren't really in the heart, the actions are demonstrating
		
00:46:55 --> 00:46:58
			or would lead one to conclude that their heart Even if
		
00:47:00 --> 00:47:01
			and this is the last
		
00:47:02 --> 00:47:03
			area that I'll talk about.
		
00:47:07 --> 00:47:10
			As the reason why the setup in Java
		
00:47:12 --> 00:47:14
			today is not leading to unity.
		
00:47:16 --> 00:47:19
			And this is the presence of diseases in the heart.
		
00:47:21 --> 00:47:24
			And in the presence of diseases in the heart.
		
00:47:25 --> 00:47:27
			When you look at the behavior,
		
00:47:28 --> 00:47:29
			the speech,
		
00:47:30 --> 00:47:31
			the actions
		
00:47:32 --> 00:47:35
			of many therapists, many call themselves
		
00:47:41 --> 00:47:44
			maybe I should say get some coupons of Philippines Allah.
		
00:47:45 --> 00:47:48
			As I said, Only Allah subhanho wa Taala knows what is in their hearts.
		
00:47:53 --> 00:47:55
			And what they don't and sometimes
		
00:47:58 --> 00:48:02
			are the same results as those people who would have such disease in the hearts would behave.
		
00:48:06 --> 00:48:07
			And one of these
		
00:48:08 --> 00:48:09
			characteristics
		
00:48:13 --> 00:48:18
			or some kind of selfish, selfish transgression against others,
		
00:48:21 --> 00:48:23
			transgressing the rights of others,
		
00:48:24 --> 00:48:29
			out of hatred, out of sight out of enmity, and it is not based on the brawn.
		
00:48:37 --> 00:48:38
			People.
		
00:48:40 --> 00:48:41
			And there's
		
00:48:48 --> 00:48:56
			an end denied and they provided not until after no it had come to them through selfish transgression
between themselves
		
00:48:59 --> 00:48:59
			commonly under
		
00:49:03 --> 00:49:08
			this age care, which is permissible, as we've been talking about,
		
00:49:09 --> 00:49:11
			will never leave never never
		
00:49:13 --> 00:49:14
			and in the region
		
00:49:18 --> 00:49:22
			with the presence or transgression against one another.
		
00:49:24 --> 00:49:42
			And in other words, you have the difference, permissible differences of opinion as to how to
describe the People of the Book, and in the midst of a difference of opinion, will not leave it to
division among us unless they transgress against each other's rights and do not respect each other's
rights as believers.
		
00:49:43 --> 00:49:49
			And we have something in our hearts against one another. And it is not supported by the forum sooner
		
00:49:54 --> 00:49:58
			because this disease and transgressing against one another
		
00:50:01 --> 00:50:12
			This is one of those things that Allah subhana wa tada will punish someone for in this life while
withdrawing more punishment for him.
		
00:50:16 --> 00:50:30
			The second characteristic that people everyone has to be very cautious out, but especially those
people who are studying them, by studying those who have been given by Allah subhanaw taala.
		
00:50:33 --> 00:50:35
			Knowledge and to be making down
		
00:50:38 --> 00:50:47
			these people have to be very careful about a disease that comes to people of this nature many times,
unfortunately, and this is again diseases
		
00:50:49 --> 00:50:50
			of arrogance and pride.
		
00:50:57 --> 00:50:57
			Sometimes,
		
00:51:00 --> 00:51:01
			this
		
00:51:03 --> 00:51:07
			is where the personality refuses and does not want anyone to correct him.
		
00:51:09 --> 00:51:12
			He does not he will not accept correction from certain people.
		
00:51:17 --> 00:51:22
			Separation of photography is owned by someone, this one is someone who's a close friend.
		
00:51:26 --> 00:51:32
			And he looked down upon anyone else and will not accept any kind of acceptance of criticism from
anybody else.
		
00:51:33 --> 00:51:34
			And this is driven
		
00:51:36 --> 00:51:41
			by the arrogance, as described, and how do you develop the talent.
		
00:51:50 --> 00:51:51
			Both of them said that no one
		
00:52:00 --> 00:52:03
			no one has even a must to gain.
		
00:52:04 --> 00:52:07
			Any weight of pride of kivinen is hard.
		
00:52:09 --> 00:52:10
			No one has this in his heart.
		
00:52:14 --> 00:52:15
			When someone asked the pharmacist and then
		
00:52:17 --> 00:52:22
			it says a man loves to have for example, nice clothing on good,
		
00:52:23 --> 00:52:24
			nice shoes.
		
00:52:25 --> 00:52:29
			And he understood the Navy, the security I need to be having my schooling.
		
00:52:32 --> 00:52:34
			In jail, you have boogyman.
		
00:52:40 --> 00:52:46
			Suppose that Allah is beautiful, and he loves you. In other words, this is not true.
		
00:52:48 --> 00:52:50
			And so Exactly.
		
00:52:51 --> 00:52:52
			And to look down upon the people
		
00:52:55 --> 00:53:07
			who reject the truth, those are going to come to you from a source that you don't like when it comes
to you from someone, perhaps gun who is not as easy as you think you are.
		
00:53:08 --> 00:53:10
			And to look down upon other people,
		
00:53:11 --> 00:53:13
			and to disgrace them.
		
00:53:17 --> 00:53:20
			And you realize it's the biggest island in the world.
		
00:53:22 --> 00:53:26
			He could make mistakes, sometimes there's some small shops to come up to say, you know, this was a
mistake
		
00:53:29 --> 00:53:32
			11 or 12 years old, the first time he created this year
		
00:53:37 --> 00:53:44
			that we have to be very careful about especially as I said, when we're involved in Gao, and we're
involved in getting knowledge,
		
00:53:45 --> 00:53:50
			because it is only when one does knowledge that he feels like and who used to talk to me,
		
00:53:51 --> 00:53:54
			don't talk to me, you have to probably go to the other man.
		
00:53:58 --> 00:53:59
			And this is a problem.
		
00:54:01 --> 00:54:02
			And it's very dangerous and push.
		
00:54:05 --> 00:54:08
			And there's also the disease of envy and jealousy.
		
00:54:11 --> 00:54:14
			And this guy said anything about this and this is very
		
00:54:15 --> 00:54:16
			versatile.
		
00:54:21 --> 00:54:24
			And it was meant to be put into a local law firm so
		
00:54:26 --> 00:54:30
			as to show you everything you know, and everything.
		
00:54:31 --> 00:54:33
			But what we find even worse
		
00:54:34 --> 00:54:37
			and completely unacceptable, especially for people who call themselves
		
00:54:42 --> 00:54:47
			is that they are not happy when anything good happens and it does not come from their people.
		
00:54:53 --> 00:54:59
			What happened for Islam and Muslims and it did not come from people that are happy and nasty.
		
00:55:00 --> 00:55:03
			Sometimes you have tried to destroy the good that somebody else does.
		
00:55:05 --> 00:55:06
			And all along
		
00:55:10 --> 00:55:12
			the way, so I need to come and further, okay.
		
00:55:19 --> 00:55:19
			So
		
00:55:22 --> 00:55:28
			seems to be present. And again, all of these things, and they are in the heart. And I'm just talking
about
		
00:55:30 --> 00:55:31
			manifestations or actions
		
00:55:38 --> 00:55:39
			if someone has these kinds of diseases,
		
00:55:41 --> 00:55:48
			and one thing, one thing that we see a lot, and again, it shouldn't exist among the two brothers in
assembly, something exists among Filipinos
		
00:55:50 --> 00:55:55
			is what is known as too advanced or having died suspicions about your brother.
		
00:55:56 --> 00:55:57
			And everything he does
		
00:56:00 --> 00:56:06
			talk about the two psychologists working by each other one says hi to the other one, the other one
says, Gee, I wonder what he meant by that.
		
00:56:08 --> 00:56:17
			And everything that your brother does, he tried to figure out okay, what was behind? He came up to
me to the mic. And he was across the room. And he told me this, and I'm like, why would he do this?
		
00:56:18 --> 00:56:21
			There must be some and regret from my group is from that other group? Because?
		
00:56:24 --> 00:56:25
			Why did he come over?
		
00:56:28 --> 00:56:30
			Why did he do this? Why did he do that?
		
00:56:31 --> 00:56:40
			is so terrible. Can you yourself, when you're behaving among other subtleties, you have to watch
every step you take. I'll give you an example. Okay.
		
00:56:43 --> 00:56:44
			There are two companies.
		
00:56:49 --> 00:56:52
			one right after the other last year, December around the time, when
		
00:56:56 --> 00:56:59
			I was sick, I did not come to this conference.
		
00:57:00 --> 00:57:02
			I was sitting with a better lighting.
		
00:57:04 --> 00:57:09
			Perhaps my wife put her back up. So I could not attend either conference.
		
00:57:12 --> 00:57:13
			These things happen, don't they?
		
00:57:20 --> 00:57:22
			Can you some of the people from the conference.
		
00:57:25 --> 00:57:31
			Few months ago, I saw someone, a few people actually three or four, they came from the city, or I
went to a city.
		
00:57:33 --> 00:57:33
			And they said,
		
00:57:34 --> 00:57:38
			you know, you could figure out you know what you're trying to say, by not attending the conferences.
		
00:57:43 --> 00:57:49
			And everything every time you do something. And your brother, your brother, he's trying to figure
out what was the motivation behind
		
00:57:51 --> 00:57:57
			that he can't do anything and he put your brother for the sake of Allah subhana wa, tada, I'm doing
this for you. It has to be something
		
00:58:01 --> 00:58:03
			wonderful about events, and
		
00:58:04 --> 00:58:11
			then any stay away from them. And it is kind of suspicion is the most the people are the most blind.
		
00:58:14 --> 00:58:16
			And also another problem that exists.
		
00:58:18 --> 00:58:21
			And it exists in the area of dow dangerous.
		
00:58:23 --> 00:58:30
			And those who shall not take anything I say about any of them don't apply to anyone because that is
part of them. Oh, he's talking about doing so so and so.
		
00:58:32 --> 00:58:36
			Unless I'm talking about myself and I tell you about myself. Don't take it to mean anyone.
		
00:58:38 --> 00:58:38
			Take the lessons
		
00:58:43 --> 00:58:44
			of love for leadership.
		
00:58:46 --> 00:58:49
			And you want to be the one in charge. You want to be the chef
		
00:58:50 --> 00:58:52
			wants to be the president or whatever.
		
00:58:54 --> 00:58:59
			And this is a disease that often afflicts those people who are active in Dallas.
		
00:59:02 --> 00:59:07
			You get a good feeling from being charged and having to follow them.
		
00:59:09 --> 00:59:13
			Amongst other things, what is the easiest way and unfortunately
		
00:59:15 --> 00:59:18
			humbler many brothers many silicon brothers are so sincere
		
00:59:22 --> 00:59:23
			that sometimes they get duped
		
00:59:26 --> 00:59:32
			and inshallah Allah subhanho wa Taala will love them for this uncertainty and replace the one who
took them.
		
00:59:43 --> 00:59:51
			And one of the easiest ways then if you want flowing in and make sure you don't want anyone to
employ anybody else, McCarthy just easiest way.
		
00:59:53 --> 00:59:54
			You just say
		
00:59:55 --> 00:59:59
			that person you know that she has the speaker. Don't listen to me is not really Sophie
		
01:00:04 --> 01:00:10
			And sometimes you know why? Why is he 30? Okay, I can tell you right now, I will tell you there
		
01:00:12 --> 01:00:17
			are things that I can mention to my nominal I can't go into it, just don't listen to him he's not.
		
01:00:25 --> 01:00:31
			And one of the reasons for it, a lot of as I said, Jenny, this person wants people to listen to him,
not to others. And that's the easiest way.
		
01:00:33 --> 01:00:35
			Now, I'm not recommending that way for anybody Don't get me wrong.
		
01:00:37 --> 01:00:40
			Disease, as I said, this is the disease in the heart.
		
01:00:42 --> 01:00:51
			And one of the assets, unfortunately, that you see also, and I don't care where you live, you're
talking about on a worldwide basis, national basis, most doctors are individual betters
		
01:00:54 --> 01:01:00
			the spreading of backbiting and spreading tales about one another, instead of trying to bring others
together.
		
01:01:03 --> 01:01:07
			And this is again, one of the important characteristics of the believers,
		
01:01:09 --> 01:01:15
			that they try their best to bring Muslims together and to bring their hearts together.
		
01:01:16 --> 01:01:17
			Allah subhanho wa Taala
		
01:01:21 --> 01:01:21
			to allow
		
01:01:23 --> 01:01:25
			them to me and be
		
01:01:27 --> 01:01:27
			able to handle
		
01:01:30 --> 01:01:35
			and things like life among adults, and obey Allah and His messenger is in fact,
		
01:01:37 --> 01:01:42
			one of the areas in which you may lie to another brother and to try to bring two brothers together.
		
01:01:45 --> 01:01:49
			But, you know, that's not what he meant. He must mention as well your back, you know that that's
what
		
01:01:50 --> 01:01:55
			but then you can in this case, it is permissible to lie to you better to say
		
01:01:58 --> 01:01:59
			that we have no Did
		
01:02:00 --> 01:02:04
			you go to him Is this what he said about you
		
01:02:14 --> 01:02:15
			to get an up try to work
		
01:02:16 --> 01:02:27
			even further and in the public sector has warned about this. Because Shall I not inform you about
something which is better than the history of fasting and prayer and getting healthy.
		
01:02:28 --> 01:02:30
			And so certainly on messenger alone,
		
01:02:31 --> 01:02:33
			to make things right between the
		
01:02:36 --> 01:02:40
			evil between the people, this is the thing that person destroys.
		
01:02:45 --> 01:02:47
			If the thing the customer destroys, we'll be
		
01:02:49 --> 01:02:49
			talking
		
01:02:52 --> 01:02:53
			about he had
		
01:02:54 --> 01:03:02
			these days to talk about he had one of the one of the important aspects of the survey and working in
finance and
		
01:03:04 --> 01:03:05
			to bring us together
		
01:03:07 --> 01:03:18
			as a small booklets on God said the two persons you had one he had his purpose is to bring together
native affairs.
		
01:03:20 --> 01:03:27
			And to bring the hearts together in both in both religious matters, and to build them up properly in
the dean.
		
01:03:30 --> 01:03:31
			Or the basis of
		
01:03:34 --> 01:03:37
			the temperature head to head against the wall is built upon this.
		
01:03:40 --> 01:03:42
			And as I said, whenever it is,
		
01:03:44 --> 01:03:55
			and honestly, if you see people you do not see that they are trying. And sometimes you get the
feeling that there is no true feeling in the hospital wants to be united.
		
01:03:58 --> 01:04:04
			To come together and to believe in Allah subhanaw taala, his two brothers coming together for the
sake of Allah subhana wa Tada.
		
01:04:07 --> 01:04:16
			Sometimes, as I'm saying, again, again, these things are things in the heart. And I'm not saying
that I know what is going on. I'm just saying that if you study them and look at them.
		
01:04:18 --> 01:04:25
			And these are some of the conclusions that you might come up with. And these are some of the things
that are keeping the subtleties in particular part one.
		
01:04:29 --> 01:04:34
			And one bad thing. And by the way, especially interesting in this day and age of communication.
		
01:04:36 --> 01:04:42
			And every form of communication is being used to spread into the
		
01:04:45 --> 01:04:59
			telephone writing this email, internet, you name it, and it will be used for the purpose instead of
using us. And it should bring people together. And one of the things that we have to be careful
about is always ending relating everything that we hear
		
01:05:04 --> 01:05:06
			It's in such a different this and he says it's a
		
01:05:10 --> 01:05:14
			one time and talking about how do you propose. So to me, I met a mimetic, said, Danny.
		
01:05:21 --> 01:05:27
			And the political imperatives are sufficient to make a person alive. That everything that is.
		
01:05:33 --> 01:05:35
			And because many times the issue here
		
01:05:36 --> 01:05:40
			is someone's interpretation of what someone said, and then you pass it on as what that person said.
		
01:05:44 --> 01:05:51
			Because there's nobody, and have you come back, gone back and confirmed what you said, you found
that that wasn't the case.
		
01:05:53 --> 01:05:53
			You better have
		
01:05:55 --> 01:05:55
			evil.
		
01:06:02 --> 01:06:05
			I guess I'll just mention one last point, since we are.
		
01:06:11 --> 01:06:14
			And this is the I guess the final disease that I want to talk about
		
01:06:16 --> 01:06:18
			is, amazingly enough.
		
01:06:20 --> 01:06:29
			And again, I'm just talking about what we're seeing on an outward level. But we're seeing
unfortunately, among the therapists themselves,
		
01:06:33 --> 01:06:34
			and then become,
		
01:06:36 --> 01:06:41
			or develop a kind of offer via then his via, among the Philippines and
		
01:06:43 --> 01:06:44
			also via
		
01:06:48 --> 01:06:49
			partisanship
		
01:06:51 --> 01:06:51
			via
		
01:06:53 --> 01:06:53
			partisan,
		
01:06:55 --> 01:06:55
			excellent
		
01:06:59 --> 01:07:00
			data. What I mean by that
		
01:07:02 --> 01:07:05
			is if you take for example, yourself as a group,
		
01:07:07 --> 01:07:10
			and you look at everybody else's outside of your group,
		
01:07:11 --> 01:07:15
			and your opponent, them, because they're outside of your group.
		
01:07:17 --> 01:07:20
			Now, you would expect this to be from some other groups, and it exists.
		
01:07:23 --> 01:07:26
			But you will never expect this to be among the Philippines. And so
		
01:07:28 --> 01:07:29
			that's what's happening.
		
01:07:30 --> 01:07:33
			And it's no longer the case of whether or not you're selling it.
		
01:07:35 --> 01:07:39
			For now, you have to be the right time to sell it. And following the right.
		
01:07:43 --> 01:07:48
			If you have following that particular shift, and that particular viewer,
		
01:07:51 --> 01:07:52
			then
		
01:07:53 --> 01:07:59
			then you are no longer my brother, you're no longer completely my brother, and we no longer have
complete without one another.
		
01:08:02 --> 01:08:04
			So the therapies themselves,
		
01:08:06 --> 01:08:09
			their own bodies within themselves.
		
01:08:10 --> 01:08:11
			And they make
		
01:08:12 --> 01:08:15
			having love and hatred. And based on this.
		
01:08:16 --> 01:08:22
			And this is completely unacceptable. And you would never imagine it from someone who really is a
selfie.
		
01:08:24 --> 01:08:25
			Stick to the Quran. And
		
01:08:28 --> 01:08:29
			as
		
01:08:30 --> 01:08:31
			soon as a new one.
		
01:08:34 --> 01:08:35
			No one has the right to read
		
01:08:37 --> 01:08:49
			the history swimmer, a person and he calls people to the head of that person. And he has loyalty or
disloyalty based on adherence to that person. So for the case of the Pope, I didn't
		
01:08:52 --> 01:08:57
			know when he left a student's opinion and call people
		
01:09:02 --> 01:09:02
			and
		
01:09:05 --> 01:09:06
			opinion,
		
01:09:13 --> 01:09:17
			support him in his opinions and I'm going to support you.
		
01:09:23 --> 01:09:30
			And I'm going to pull you and you have no idea. This is only for the public sector, you can only do
it for the public
		
01:09:31 --> 01:09:32
			opinion, his
		
01:09:33 --> 01:09:34
			opinion
		
01:09:35 --> 01:09:41
			and he has my love and support and disagrees with it. Again, this is only from the speeches
		
01:09:42 --> 01:09:43
			or his messages.
		
01:09:46 --> 01:09:48
			And then and then
		
01:09:49 --> 01:09:54
			and this is something I want to mention is next
		
01:09:56 --> 01:09:57
			to the practice of law
		
01:10:00 --> 01:10:01
			Who are supposed
		
01:10:02 --> 01:10:04
			to tell him that his teachings and his way
		
01:10:06 --> 01:10:07
			and the niccola and
		
01:10:14 --> 01:10:14
			everyone else,
		
01:10:15 --> 01:10:17
			and the curriculum.
		
01:10:19 --> 01:10:20
			And it's only according to
		
01:10:31 --> 01:10:32
			describe the Jews,
		
01:10:33 --> 01:10:35
			as the people who knew the truth before
		
01:10:39 --> 01:10:41
			Elon Musk coming and
		
01:10:42 --> 01:10:45
			saying the claim to the Providence is a profit is going to come to
		
01:10:47 --> 01:10:48
			the profit chain
		
01:10:49 --> 01:10:51
			from someone who's not from good people
		
01:10:57 --> 01:10:59
			expected him to be from
		
01:11:00 --> 01:11:02
			Belgium and do not accept the
		
01:11:11 --> 01:11:12
			political,
		
01:11:23 --> 01:11:24
			many of the people
		
01:11:25 --> 01:11:27
			who are attached to a particular
		
01:11:29 --> 01:11:30
			particular people
		
01:11:31 --> 01:11:33
			with respect to pepper, Sufism or whatever,
		
01:11:39 --> 01:11:41
			and they will not accept any opinion
		
01:11:44 --> 01:11:46
			except for the terms from their people.
		
01:11:48 --> 01:11:49
			And even though Allah
		
01:11:52 --> 01:11:53
			obliges us,
		
01:11:54 --> 01:11:55
			unconditionally,
		
01:12:14 --> 01:12:15
			comparing them to the US,
		
01:12:19 --> 01:12:20
			and how this,
		
01:12:21 --> 01:12:22
			how this approach?
		
01:12:24 --> 01:12:27
			And how it does it, how we can see
		
01:12:30 --> 01:12:31
			the book by all,
		
01:12:39 --> 01:12:40
			I hope you get this book.
		
01:12:44 --> 01:12:52
			In case you don't know him, he's one of the leaders of the more he's one of the respected, I would
say scores from the Muslim Brotherhood. I don't know what kind of leadership
		
01:12:53 --> 01:12:54
			position has
		
01:12:55 --> 01:12:56
			respected scores,
		
01:13:00 --> 01:13:03
			presented to some people who are blind
		
01:13:04 --> 01:13:09
			if you don't want to publish it, because the cancer is not from
		
01:13:10 --> 01:13:11
			the United States of America
		
01:13:13 --> 01:13:15
			when this book was presented
		
01:13:18 --> 01:13:23
			as a means of entrepreneurship, because it might give a bad impression that we're supporting someone
from this one.
		
01:13:24 --> 01:13:26
			And he was one of them said
		
01:13:28 --> 01:13:29
			he had some fun with
		
01:13:30 --> 01:13:34
			some statements in his book, this is wrong. That is going to split you
		
01:13:38 --> 01:13:44
			never been exposed to anything about the contents of the book. Because of the contents of the book,
what are
		
01:13:54 --> 01:13:57
			you watching for us now? And here's the book, and
		
01:14:01 --> 01:14:03
			whether they're competitors or not,
		
01:14:06 --> 01:14:06
			and
		
01:14:09 --> 01:14:11
			the ways of saying how to present yourself
		
01:14:16 --> 01:14:19
			isn't available, then we know that something's available.
		
01:14:22 --> 01:14:24
			And it is something that
		
01:14:26 --> 01:14:27
			just
		
01:14:28 --> 01:14:30
			says it is not a confident
		
01:14:36 --> 01:14:41
			another example. And if you go to some places in the states now
		
01:14:42 --> 01:14:45
			and as I said, then you can go about anybody else.
		
01:14:47 --> 01:14:50
			I'm going to try anything that I say to anybody in particular, like
		
01:14:51 --> 01:14:52
			Obama, right.
		
01:14:54 --> 01:14:56
			So there is in some parts of
		
01:14:57 --> 01:14:57
			the country
		
01:15:01 --> 01:15:02
			ancestors
		
01:15:04 --> 01:15:08
			originally, originally it was to kind of evolve over time
		
01:15:12 --> 01:15:14
			and come from the same people.
		
01:15:18 --> 01:15:29
			But the man has uncertainty when it comes to matters of methodology and so forth from day one, but
it is a wonderful point. This
		
01:15:31 --> 01:15:37
			thing is describing the Jews I read a quote about the Jews to this man who came to the Philippines
		
01:15:38 --> 01:15:40
			from the inner circle in
		
01:15:42 --> 01:15:44
			the past, what was
		
01:15:46 --> 01:15:52
			the time Filipina? lemonis he said Don't you know the personnel the shirts when I was
		
01:15:53 --> 01:15:59
			ready for the ship? So there's no too many times equals one service
		
01:16:01 --> 01:16:01
			I know I know.
		
01:16:09 --> 01:16:10
			And it does make me
		
01:16:13 --> 01:16:13
			sad
		
01:16:18 --> 01:16:19
			to be more than
		
01:16:22 --> 01:16:26
			any support sometimes reviewed and interpret them in the best way
		
01:16:37 --> 01:16:43
			must be either physically or occurring because of the machinery or Raji
		
01:16:44 --> 01:16:56
			but, this is how as I said, the selfies have become his the the army they have this attribute among
themselves. And this is one of the reasons why we do not have unity even though the Philippines
		
01:16:58 --> 01:17:02
			and then we have the storm which I can come up does not understand
		
01:17:04 --> 01:17:08
			and not applying this principle correctly. And not realizing that
		
01:17:12 --> 01:17:17
			until we purify our hearts from all these diseases, that we seem to be having the
		
01:17:19 --> 01:17:22
			behavior until we have an
		
01:17:23 --> 01:17:24
			alleyway correct.
		
01:17:25 --> 01:17:26
			The fellowship gala
		
01:17:28 --> 01:17:30
			gala Can you let all the Muslims
		
01:17:31 --> 01:17:34
			and can we correct these things in the federal government
		
01:17:36 --> 01:17:42
			and we shall have to understand this point we have to work to correct them so that inshallah our
hearts
		
01:17:43 --> 01:17:45
			winning will be brought together.
		
01:17:46 --> 01:17:49
			And as a very useful number of people who come
		
01:17:50 --> 01:17:51
			full circle