Jamal Abdinasir – Origins of the Quranic Arabic Recital Revival
AI: Summary ©
The use of "naada" in Arabic writing is allowed, but it is not common in English or in transliteration. The suness of learning in Arabic language is the one of the earliest, and transliteration is a fundamental part of learning. The importance of teaching others the Quran and being aware of the many different ways the Quran is written is emphasized. The suness of learning is the one of the earliest, and transliteration is a fundamental part of learning.
AI: Summary ©
Alif. Do you see an alif in the
Quran?
Do you see an alif there? Yeah.
Where? There is a point in my
Yeah. Who sees an alif?
Where? Abu Bakr. Abu Bakr is very brave.
Everybody else a few other people said that
we have seen it. And when I look
at you, I say where? He just do
something else. Abu Bakr is gonna tell us
where.
Maybe I have a Tajweed for Anwar.
It's a little tiny one. But I think
everybody has that same tiny one. Everybody can
see that. Right?
This is not something that the Sahaba radiAllahu
ta'ala a'alum,
they wrote down. They didn't put that there.
For the Quran was written in the beginning
with no dots and no vowels.
And they
wrote the Quran,
just with the wordings.
Something known
as the body of the words.
Just mul kalimat.
So, they wrote
masjid
or masajid, in this case, meem, sin, jeem,
dal.
The alif after the jeem, you pronounce it,
you do not write it. You are not
allowed to write it.
You have the name Abdulrahman
or Arrahmanir
Rahim and Fatiha.
Arrahmanir Rahim. Right?
After the name. If you open Surat Al
Fatiha, that alif is not there. You find
a small one. The Sahaba didn't write that
down.
After it, you have a alif after the
name. The Sahaba did not write that down.
The Sahaba did not write that down. You
have a alif after the name. The Sahaba
did not write that down. You can check
right now. It's not there.
Bismillahir Rahmaalir Rahim.
For those who know Arabic,
according to dictation in Imla,
meaning when I say when you write what
you hear,
what are you supposed to write down? If
I say to you write Bismi.
What's the first letter?
Ba. Second one?
No. No.
Dictation.
Hamdulillassil.
Ba, hamdulillassil.
Seen
and then?
And then meen.
The whole Quran doesn't even It's not there.
You don't find that anywhere. It doesn't even
follow that.
Samah what? This word, how many alifs do
you hear?
2. 1 after the meen. And one after?
The waw. The whole Quran did not written
down.
Except for Surat Fussilat,
you find the second one written down. And
the example I gave before that with Bismi,
you find it in Surat Alaq irqara. Bismi
rabbikalladi
Khalaq.
Allah
subhanahu wa ta'ala says subhan, subhan. What do
you hear after the Alif.
The entire Quran, there's no Alif written down,
except for the second place in Suratul Isla.
Just like the Quran is wahi and revelation
from Allah in its recitation,
in its understanding,
then in its writing and scripture, it is
revelation also. Meaning, you can't write down the
Quran how you want to write it down.
You can't write the Quran down according to
dictation and imla. You can't say, subhan,
there's a alif when I pronounce it. Let's
write it down. No. You can't do that.
You can only write down the Quran, how
the Sahaba wrote the Quran. Just like you
recite the Quran, how they recited it. Just
like you understand the Quran,
how they understood it. Just like that, you
write it down how they wrote it.
And
you are not allowed
to write it down in the Arabic language
if it goes against how they wrote it
down. Does that make sense? Shall I repeat
it?
If it's in the Arabic language, but it
goes against how the sahaba wrote it. In
this case, I write the alif or subhan,
for example, because that's Arabic. But they didn't
do that. It's completely wrong.
Taib. So is English a land then? Can
I write the Quran in transliteration?
If you can't write it down in Arabic,
samad, you can't write it down in Arabic.
If it goes against how the Sahaba wrote
it, can you write subhan, s u b
h a n a l l, like that?
Oh, Alla Hamdulillah a l h. You cannot
do that.
While the the scholars have completely agreed, there's
no mukhalif, there's a ijma'ah.
They agree, all of them, that you're not
allowed to write the Quran
in a language
outside the Arabic language. Not only that, if
it's in the Arabic language but it's against
how they wrote it, that's wrong too.
You can't write the Quran in Latin.
In other words, transliteration is not allowed.
All of that was me just saying that
one statement. Transliteration
is It's
not allowed.
But here, transliterations are everywhere. They're in all
the masajid. You can buy them. They're in
bookshops. Everyone has it. We all had it.
Just because something's widespread doesn't mean it's right.
Who said that?
Sir,
it is transliterations, for example. In
Mecca, everywhere, and they even sell it. Does
that make it right? Does not make it
right. Who said that?
So transliteration is incorrect.
Then the question comes, if transliteration is incorrect,
how do we learn the Quran then? How
do we teach someone?
Tajweed. Tajweed.
How do we help someone with their recitation?
The answer is, there is a sunnah of
how you learn the Quran. And it is
the one of the earliest sunnahs ever, which
is you recite, the student listens, the student
recites, the teacher listens. Repeat like you said.
If there's a mistake, the teacher corrects. If
there's no mistake, the teacher affirms. That's how
you learn the Quran.
And you ask yourselves a question. Someone who
doesn't know Arabic, who's a revert, for example,
or even if they're born Muslim, they just
don't know Arabic yet.
You give them a transit iteration. They think
they are helping themselves,
but they are not learning to treat that
way.
A l h, this h does not stand
for
The d h does not stand for bad.
It does not. You are going to say,
like that. Like we find a lot of
people saying. They read to us back,
because he has a transliteration.
And you tell him, drop it, we'll teach
you the proper way.
They think this is the right way. So
this is wrong.
And imam Malik, ibn Anas,
the scholar from Madinah, he quotes the ijma'ah.
If you want a reference, he quotes the
ijma'ah and he says the scholars have unanimously
agreed this. Not that it is
wrong to write it in a language outside
Arabic. He's saying the scholars have said you
can't write it in Arabic if it's outside
the way the Sahaba wrote it. So ignore
Latin. Latin and other languages are gone outside
of the Romes. There's nothing out.
Tariq, continue.
We can speak more about this, but we
don't want to go completely
off the topic. But the point of this
now is
now you realize that the Quran has a
lot of ajab and miracles even in its
writing. And you are enslaved upon that. And
it shows just how
watertight your religion is.
We know that this work We we know,
the people who have studied, that the entire
Quran, samawat,
heavens, heavens, heavens, skies,
it has come many times. We know that
the whole Quran, it hasn't been written except
for surat, for I would tell you that
subhan hasn't been written in the whole Quran.
The Alif for it, except Suratul Isra. Bismid
Alif hamdulul Wasra has been written except for
Suratul Alaq, and so on and so forth.
This is how the Quran has been preserved.
People know this off the top of their
heads.
So Allah
is looking after his Quran even in his
writing, even in the smallest thing. I told
you last week that the Quran comprises of
114 surahs. And the surahs comprise of ayat,
verses. These comprise of jumal,
sentences. And those comprise of words. And then
you have letters. And then you have you
have harakat, which is the smallest constitution.
We know everything about it.
This is the Quran and this is Islam.
So
slowly slowly in the course, you will find
out different things. Continue.