Iqbal Gora – The Historical Timeline of alQuds The Era of Prophets

Iqbal Gora
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The historical and modern era of Baytul Maqdis is discussed, including the importance of understanding who was and what was the first people in that land and the historical lineage of the Bible's King, Ishaq. The second lineage of the Bible's King is also discussed, including his name and title as the son of the deceased's son. The history of the Bani Israel movement is also discussed, including his failure to go into the blessed lands and his use of the holy holy holy holy holy holy holy holy holy holy holy holy holy holy holy holy holy holy holy holy holy holy holy holy holy. The Bible's predictions of Islam and the people of the holy holy holy holy holy holy holy holy holy holy holy holy holy holy holy holy holy holy holy holy holy holy holy holy holy holy holy holy holy.

AI: Summary ©

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			Again for everyone for coming for this important
		
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			event.
		
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			Inshallah, the program of the event will be
		
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			as follows. We'll start off with the historical
		
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			discussion
		
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			of Baytul Maqdis, the Ambi'a alai Musalat wa
		
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			Salam that,
		
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			lived in that particular area
		
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			and, propagated the true deen of Allah Subhanahu
		
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			Wa Ta'ala in that particular area.
		
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			Once we have covered this, the next speaker
		
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			will go on to discussing
		
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			the, events,
		
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			relating to Al Quds in a lifetime and
		
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			following a lifetime of the prophet sallallahu alaihi
		
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			wasallam when, the Muslimin,
		
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			first entered Baytul Maqdis and the events, that
		
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			followed thereafter.
		
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			After this, we'll discuss, the timeline
		
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			pertaining to Salahuddin al Ayyubi. It's a very
		
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			interesting time in which for 88 years the
		
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			Crusaders
		
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			essentially took hold
		
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			of Baytul Maqdis and how it was returned
		
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			back to the Muslimen. And then thereafter, we'll
		
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			talk about the modern era,
		
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			perhaps 1948
		
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			onwards,
		
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			for us to have some idea or semblance
		
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			of, what actually took place
		
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			in, that particular,
		
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			land. Insha'Allah, so this is the general format
		
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			of today,
		
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			and we'll start off by discussing, as we
		
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			have mentioned,
		
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			al Arud al Muqaddesa as Allah Subhanahu Wa
		
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			Ta'ala, he mentions,
		
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			in,
		
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			in Al Quran al Kareem.
		
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			So,
		
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			the first point that we need to go
		
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			way back, and this is a very important
		
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			question
		
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			in relation to who was or who were
		
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			the first people
		
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			in that particular land of
		
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			Jerusalem.
		
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			In that particular land, who are the first
		
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			people? Why is this an important question? It's
		
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			because a lot of people would make claim
		
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			to that land although I don't think this
		
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			is a very good argument to begin with
		
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			because if that was the case, we'd have
		
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			to all forfeit our lands and our houses
		
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			to the Native Americans.
		
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			So things change over time, but nonetheless, it's
		
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			still an important question
		
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			because when a lot of the people, especially
		
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			in the West Bank,
		
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			where they are annexing the land, in violation
		
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			of international law, Basically a person who's of
		
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			Jewish ancestry or claiming to be of Jewish
		
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			ancestry
		
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			would claim that they have a right to
		
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			the land under the law of the right
		
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			of return,
		
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			which is an apartheid law and they would
		
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			usurp the lands and the houses
		
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			of the Palestinians who live there. So the
		
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			important question is who were the first people
		
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			or peoples that lived in that particular
		
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			land? Now there were some nomadic tribes which
		
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			existed prior to this point, but we won't
		
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			start at that point because for the purposes
		
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			of this discussion,
		
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			it isn't too relevant. But there were some
		
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			tribes which existed in that region. When we
		
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			go back around 3,500
		
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			BC,
		
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			when you go back to around 300,
		
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			or 3,500
		
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			BC,
		
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			this is essentially
		
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			where we get the first people
		
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			documented in that region, and they are known
		
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			as the Canaanites.
		
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			They are called the Canaanites.
		
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			And now when it comes to the Canaanites,
		
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			what's important to note about them is what
		
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			type of people were they.
		
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			And the understanding is that
		
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			they were Semitic people. Now the question then
		
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			becomes, what is a Semitic person?
		
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			Because a person, especially in today's time, we
		
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			often hear this term about
		
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			certain individuals
		
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			labeling
		
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			others as antisemitic.
		
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			So therefore, the question needs to be answered,
		
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			what is a Semite or what is a
		
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			Semitic
		
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			person?
		
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			And for this, we need to go way
		
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			back
		
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			to Nuh
		
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			because Nuh
		
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			as we know he made a dua,
		
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			to have no,
		
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			disbelieving
		
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			inhabitant left on the earth. Nuh alayhis salaam,
		
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			he had a son,
		
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			and in, the anglicized name or from the
		
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			name from the let's say Hebrew perspective is
		
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			Sham. In Arabic his name is Sam, and
		
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			that's where we get
		
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			the name Semite.
		
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			So the people of,
		
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			Canaan,
		
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			the Canaanites
		
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			were descendants
		
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			of Sam. They were basically descendants of Nuh
		
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			alayhis salam. So this is very important for
		
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			the purposes of
		
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			this discussion.
		
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			Now when we go a little bit further
		
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			then we need to ask, okay, what happened
		
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			next? What was the sequence of scholars or
		
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			not scholars again, but prophets which
		
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			followed?
		
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			And to this point we go to none
		
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			other than
		
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			our father
		
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			Ibrahim
		
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			alayhis salam. Ibrahim alayhis salam as we know
		
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			he had 2 sons,
		
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			and his 2 sons were Ismail and
		
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			Ishaq as we know.
		
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			Every Muslim knows this in fact even people
		
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			of other traditions would know that these are
		
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			the 2 sons of Ibrahim.
		
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			And now when we go into the story
		
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			of Ibrahim and how he ended up in
		
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			Bayt Al Maqdis,
		
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			first off before discussing this,
		
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			what was the first house established for worship
		
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			for Allah
		
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			wa ta'ala? And who established it?
		
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			Was it Al Aqsa or was it Al
		
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			Ka'aba?
		
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			And what is the proof of that?
		
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			The Quran itself.
		
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			So Allah Subhanahu Wa Ta'ala makes it explicitly
		
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			clear that the first house which was built
		
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			for Allah Subhanahu Wa Ta'ala's, reverence or his
		
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			remembrance
		
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			was Al Kaaba. In another narration
		
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			that's mentioned by,
		
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			Abu Da Radiallahu an, He actually asks the
		
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			prophet
		
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			that what was the first house established? And
		
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			the prophet
		
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			responds by saying, masjul haram. This is the
		
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			haram, which is where the Kaaba is contained.
		
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			And,
		
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			Abu Dhar actually goes further, and then he
		
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			goes on to ask the prophet sallallahu alaihi
		
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			wa sallam what came next? And the prophet
		
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			sallallahu alaihi wa sallam he says, Baytul Maqdis.
		
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			And thereafter he asks another question when he
		
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			says,
		
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			What was the time frame between the first
		
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			masjid established
		
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			and the 2nd Masjid established? And the Prophet
		
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			Sallallahu Alaihi Wasallam responds by saying, Aruba'oona
		
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			aaman He says, 40 years. Which tells us
		
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			that the first house established was
		
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			the Kaaba.
		
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			And 40 years later,
		
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			then Baytul Maqdis was established. Now on this
		
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			point, there's some discussion. The majority of the,
		
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			scholars, they say that the first
		
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			one to raise the foundations of the Ka'aba
		
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			was Ibrahim alayhi salam. This is a predominant
		
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			opinion because Allah says in the Quran,
		
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			The first one,
		
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			to raise the foundation of the Kaaba was,
		
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			Ibrahim and Isma'il. But there's some discussion, some
		
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			scholars they say was Adam alaihis salam. Nonetheless
		
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			the predominant opinion is that it was
		
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			Ibrahim.
		
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			So when Ibrahim
		
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			built the Kaaba
		
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			with Isma'il,
		
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			where was his other son
		
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			Isha?
		
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			Allah Subhanahu Wa Ta'ala first of all where
		
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			was Ibrahim alaihis salam from?
		
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			He was from modern day Iraq so in
		
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			that particular region that's where he was and
		
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			Allah swata'ala actually instructed him to go to
		
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			the land of the Canaanites.
		
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			So he goes there and Allah swata'ala in
		
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			the same way that instructed as we know
		
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			Ibrahim
		
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			to leave who? Ismail in Mecca,
		
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			he asked that Ibrahim
		
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			also leave Ishaq in
		
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			Beit al Muqdis. So we see from this
		
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			really starts the,
		
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			2 Semitic people, the Arab and the, Jewish
		
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			or Hebrew
		
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			people.
		
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			And, in relation to,
		
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			Ismail alaihi salam, he marries into Jurhum,
		
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			and these are known as the Adnan Arab.
		
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			And these essentially this is essentially the,
		
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			the lineage of the prophet sallallahu
		
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			alaihi wasallam. These are the Adnan I Arab.
		
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			So these,
		
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			Arab, this particular group of them, there's another
		
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			group called the, but this group is essentially
		
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			the lineage of
		
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			of the prophet
		
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			going all the way back to Ishmael. Now
		
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			when we go and we flip the page
		
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			and we go to the other side
		
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			of Ishaq.
		
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			Who is the son of Ishaq?
		
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			Yaqub alaihis salam. And who is the son
		
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			of Yaqub alaihis salam? Yusuf alaihis salam. And
		
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			in fact, in a hadith,
		
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			the prophet sallallahu alaihi salam, he tells us,
		
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			he says, al kareem, ibn al kareem, ibn
		
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			al kareem, ibn al kareem, ibn al kareem,
		
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			and then he mentions who this is. The
		
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			honorable son of the honorable son of the
		
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			honorable son of the honorable son of the
		
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			honorable. And the prophet sallallahu alaihi wasallam, he
		
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			goes on to say that who is this?
		
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			Yusuf ibnu Youaqub ibnu Ishaq ibnu
		
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			So this is, the
		
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			essentially backdrop which is important
		
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			for the land of
		
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			Of who?
		
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			Of, Palestine. Okay. So now going into this
		
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			area, what happens?
		
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			Ibrahim alaihi salam, he has Ishaq, and they're
		
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			now both living in this region called Kenan.
		
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			And then he has thereafter Yaqub alaihis salam.
		
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			And now we know in the famous story,
		
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			which is mentioned in the Quran,
		
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			the the Surah's title after it. What is
		
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			it? Surah Yusuf. And Surah Yusuf, Allah
		
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			discusses
		
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			that Yusuf alaihi salam we all know the
		
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			story, but at the very end of the
		
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			story what happens to Yusuf alaihi salam?
		
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			He becomes the king of where?
		
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			Egypt. Of Egypt. He becomes the king of
		
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			Egypt. But Ya'qub alaihis salaam and the brothers,
		
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			the 11 brothers, they were actually in fact
		
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			living in
		
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			Kenan, which is the old name for what
		
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			we now refer to as Palestine. So they
		
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			were in that area, and then what happens
		
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			is that
		
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			Yaqub alaihis salam becomes the king of, or
		
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			rather Yusuf alaihis salam becomes the king of
		
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			Egypt. And this is essentially where the line
		
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			of Bani Israel
		
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			starts. Because who is Israel?
		
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			Who is Israel?
		
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			It's Yaqub. So Bani Israel
		
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			is the
		
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			sons
		
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			of Yaqub alayhis salam. So this refers to
		
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			basically all of the 12 brothers would also
		
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			be included
		
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			in this category.
		
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			So this is basically again how Bani Iswa'il
		
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			started and they ended up in Egypt. So
		
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			now while they while they are, in Egypt
		
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			in this particular
		
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			time frame, you could say that this was
		
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			around,
		
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			in the time of,
		
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			Ibrahim alaihi salam was around 2000 BC.
		
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			So 2000 years before,
		
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			Alisa
		
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			came. So now they are in Egypt,
		
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			and Bani Israel rules for a number of
		
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			years.
		
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			And there is, some wars which take place
		
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			in other civilizations
		
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			thereafter take rulership and things like that, but
		
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			the leader of Egypt,
		
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			whoever the leader was was called.
		
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			The same way whoever the leader of,
		
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			Abyssinia
		
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			was was called a.
		
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			And the same way the leader of certain
		
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			other areas will call and and these sorts
		
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			of names, these are titles. So the name
		
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			is not actually his name. Is actually a
		
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			title.
		
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			So Bani Israel was ruling in that area,
		
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			and then something happened in which other,
		
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			people took charge of the leadership.
		
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			And then Allah Subhanahu Wa Ta'ala, now we
		
00:11:54 --> 00:11:57
			see in the Quran, the story begins of
		
00:11:57 --> 00:12:00
			Musa alaihi salam and Bani Israel. Some of
		
00:12:00 --> 00:12:02
			the historians they mentioned, and this is relevant
		
00:12:02 --> 00:12:04
			when we get into the tafsir of Surah
		
00:12:04 --> 00:12:06
			Al Isra, which we'll get to inshallah very
		
00:12:06 --> 00:12:07
			shortly as well.
		
00:12:07 --> 00:12:10
			That Bani Israel, they ruled for a number
		
00:12:10 --> 00:12:10
			of years,
		
00:12:11 --> 00:12:12
			couple centuries.
		
00:12:13 --> 00:12:15
			And after a while, they started to become
		
00:12:15 --> 00:12:17
			tyrannical in their rulership. This is very important,
		
00:12:18 --> 00:12:20
			especially as we connect it to today's time.
		
00:12:21 --> 00:12:23
			They became tyrannical in their rulership. They started
		
00:12:23 --> 00:12:24
			to charge
		
00:12:24 --> 00:12:26
			interest because according to the religion, if you
		
00:12:26 --> 00:12:28
			are a Jew to a Jew, then you
		
00:12:28 --> 00:12:31
			can't charge interest. But they can charge people
		
00:12:31 --> 00:12:33
			outside of their faith tradition. So that's a
		
00:12:33 --> 00:12:33
			type of oppression.
		
00:12:34 --> 00:12:37
			They started to murder. They started to involve
		
00:12:37 --> 00:12:38
			themselves in other sins.
		
00:12:39 --> 00:12:40
			And according to some,
		
00:12:40 --> 00:12:42
			of the, they mentioned
		
00:12:42 --> 00:12:44
			that because of the sin Allah
		
00:12:44 --> 00:12:46
			sent upon Bani Israel.
		
00:12:47 --> 00:12:49
			So they were people with power
		
00:12:49 --> 00:12:51
			and then Allah Subhanahu Wa Ta'ala because they
		
00:12:51 --> 00:12:53
			had that power and they abused it and
		
00:12:53 --> 00:12:56
			became oppressors, Allah Subhanahu Wa Ta'ala sent upon
		
00:12:56 --> 00:12:56
			them
		
00:12:57 --> 00:12:58
			So now this is
		
00:12:58 --> 00:13:00
			important. Now when it comes to
		
00:13:01 --> 00:13:03
			Firaun alayhis salam, but Firaun,
		
00:13:04 --> 00:13:05
			as we know in the Quran,
		
00:13:06 --> 00:13:06
			then
		
00:13:07 --> 00:13:09
			Allah Subhanahu Wa Ta'ala he gives Bani Israel
		
00:13:09 --> 00:13:11
			another chance, and the Allah Subhanahu Wa Ta'ala
		
00:13:11 --> 00:13:14
			gives Bani Israel another chance through
		
00:13:15 --> 00:13:17
			Musa alaihi salam. We all know the story,
		
00:13:17 --> 00:13:21
			the famous one in which, it's mentioned had
		
00:13:21 --> 00:13:23
			a dream and the dream contained fire. He
		
00:13:23 --> 00:13:25
			went to a dream interpreter, and this was
		
00:13:25 --> 00:13:28
			a symbol that someone is going to come
		
00:13:28 --> 00:13:29
			and basically,
		
00:13:30 --> 00:13:31
			your kingdom is going to be,
		
00:13:32 --> 00:13:34
			dissolved on account of him. So he decided
		
00:13:34 --> 00:13:36
			to, as Allah Subhanahu Wa Ta'ala says in
		
00:13:46 --> 00:13:48
			So we know this, story in which it's
		
00:13:48 --> 00:13:49
			mentioned
		
00:13:49 --> 00:13:50
			that,
		
00:13:51 --> 00:13:53
			he would kill the male children.
		
00:13:54 --> 00:13:56
			And, eventually, the people, they said that we
		
00:13:56 --> 00:13:58
			need children to work because we can't be
		
00:13:58 --> 00:14:01
			killing off all of the male children. So
		
00:14:01 --> 00:14:02
			this decided 1 year will allow them to
		
00:14:02 --> 00:14:04
			live and that 1 year will kill them.
		
00:14:04 --> 00:14:06
			So Harun, the brother of Musa was born
		
00:14:06 --> 00:14:08
			in 1 year, and in the year in
		
00:14:08 --> 00:14:10
			which, the the babies were to be killed,
		
00:14:10 --> 00:14:12
			Musa Alai Salam was born, and we all
		
00:14:12 --> 00:14:14
			know the story. Beyond that, this is a
		
00:14:14 --> 00:14:17
			famous well known incident. But the point being
		
00:14:17 --> 00:14:19
			for this for the relevance of here is
		
00:14:19 --> 00:14:21
			that eventually Allah Subhanahu Wa Ta'ala makes it
		
00:14:21 --> 00:14:22
			such
		
00:14:22 --> 00:14:24
			that Musa alaihi salam
		
00:14:24 --> 00:14:27
			leads Bani Israel, who are the children of
		
00:14:27 --> 00:14:27
			Yaqub
		
00:14:28 --> 00:14:29
			out of Egypt
		
00:14:30 --> 00:14:30
			back into
		
00:14:31 --> 00:14:33
			the promised land or the original land of
		
00:14:33 --> 00:14:35
			their forefather
		
00:14:35 --> 00:14:38
			Yaqub alayhis salam. So we all know the
		
00:14:38 --> 00:14:38
			story
		
00:14:39 --> 00:14:41
			with, Allah subhanahu wa ta'ala says that
		
00:14:43 --> 00:14:46
			basically the Bani Israel are at the Red
		
00:14:46 --> 00:14:48
			Sea and they say, inna al Mudrakun, it's
		
00:14:48 --> 00:14:51
			over for us. And Musa alaihi salami says
		
00:14:53 --> 00:14:55
			and the ocean or the Red Sea is
		
00:14:55 --> 00:14:57
			split and now they move out of Egypt
		
00:14:58 --> 00:14:58
			into
		
00:14:59 --> 00:15:00
			where?
		
00:15:03 --> 00:15:04
			Palestine. No, not yet.
		
00:15:05 --> 00:15:07
			So if you look at the map, when
		
00:15:07 --> 00:15:07
			you have Egypt,
		
00:15:08 --> 00:15:10
			they would they actually moved into the Sinai
		
00:15:10 --> 00:15:12
			desert. They moved into the Sinai desert, and
		
00:15:12 --> 00:15:14
			actually this is mentioned in the Quran. So
		
00:15:14 --> 00:15:15
			this is the same area in which they're
		
00:15:15 --> 00:15:18
			trying to push the people of Gaza into.
		
00:15:18 --> 00:15:19
			So they move into the Sinai,
		
00:15:20 --> 00:15:22
			desert. And now when they're there,
		
00:15:22 --> 00:15:26
			at this point, Allah actually mentions, in the
		
00:15:26 --> 00:15:26
			Quran
		
00:15:27 --> 00:15:28
			that he tells them,
		
00:15:32 --> 00:15:33
			Oh people, Musa alaihi wasalam is telling his
		
00:15:33 --> 00:15:35
			people move to the
		
00:15:36 --> 00:15:38
			the blessed lands that Allah Subhanahu Wa Ta'ala
		
00:15:38 --> 00:15:39
			has written for you.
		
00:15:40 --> 00:15:42
			And the people they refuse by saying,
		
00:15:52 --> 00:15:53
			So they say that we don't want to
		
00:15:53 --> 00:15:57
			go into the blessed lands because in there
		
00:15:57 --> 00:15:58
			are,
		
00:15:58 --> 00:16:00
			people with a lot of strength, people that
		
00:16:00 --> 00:16:01
			are,
		
00:16:01 --> 00:16:02
			people that are powerful.
		
00:16:03 --> 00:16:04
			And the,
		
00:16:05 --> 00:16:06
			mentioned that these are the
		
00:16:07 --> 00:16:08
			the Amalekites.
		
00:16:08 --> 00:16:10
			And by the way, if anybody heard that
		
00:16:10 --> 00:16:12
			statement from Netanyahu, the terrorist, and he compared
		
00:16:12 --> 00:16:14
			the Palestinians to Amalek,
		
00:16:14 --> 00:16:16
			this is the exact same Amalekites
		
00:16:16 --> 00:16:19
			that's being referred to here. So those people
		
00:16:19 --> 00:16:21
			they lived in that area and Bani Israel,
		
00:16:21 --> 00:16:23
			they refused to go in.
		
00:16:24 --> 00:16:25
			Then Allah Subhanahu Wa Ta'ala goes on to
		
00:16:25 --> 00:16:26
			say
		
00:16:31 --> 00:16:33
			So this Allah Subhanahu Wa Ta'ala is saying
		
00:16:33 --> 00:16:35
			that there were 2 people from them.
		
00:16:36 --> 00:16:36
			This
		
00:16:37 --> 00:16:39
			is one of them. So now we have
		
00:16:39 --> 00:16:40
			another prophet.
		
00:16:40 --> 00:16:41
			So this is
		
00:16:42 --> 00:16:44
			or called also in English Joshua. So you
		
00:16:44 --> 00:16:46
			heard the name Joshua? This is who Allah
		
00:16:46 --> 00:16:49
			subhanahu wa ta'ala is referring to here. And
		
00:16:49 --> 00:16:51
			Joshua he's not mentioned or Yusha he's not
		
00:16:51 --> 00:16:52
			mentioned in the Quran
		
00:16:53 --> 00:16:54
			but he is mentioned in the hadith.
		
00:16:55 --> 00:16:57
			And he specifically mentioned in the hadith of
		
00:16:57 --> 00:17:00
			Khidr. And he's mentioned in that hadith as
		
00:17:00 --> 00:17:02
			being the associate of Musa, you say his
		
00:17:02 --> 00:17:05
			helper. And he became a prophet after Musa
		
00:17:05 --> 00:17:07
			alaihis salam passed away. So he was telling
		
00:17:07 --> 00:17:08
			the people to go in.
		
00:17:09 --> 00:17:12
			And then, the people thereafter they reply.
		
00:17:12 --> 00:17:15
			And again, this is mentioned in the first
		
00:17:15 --> 00:17:17
			few pages, your first few ayat.
		
00:17:18 --> 00:17:20
			Allah says that the people they say
		
00:17:29 --> 00:17:31
			So they tell Musa alaihi salaam that we're
		
00:17:31 --> 00:17:32
			never gonna go in there, we're scared.
		
00:17:33 --> 00:17:36
			And then they say that you Musa alaihi
		
00:17:36 --> 00:17:37
			salaam go with your Lord and fight them.
		
00:17:37 --> 00:17:40
			We're gonna sit here and just stay here.
		
00:17:40 --> 00:17:42
			We're gonna remain here sitting. And now this
		
00:17:42 --> 00:17:44
			tells us something else as well is that
		
00:17:45 --> 00:17:47
			we as we see later on in the
		
00:17:47 --> 00:17:47
			story,
		
00:17:48 --> 00:17:50
			the prophet sallallahu alaihi wa sallam mentions actually
		
00:17:50 --> 00:17:51
			to the Muslim.
		
00:17:51 --> 00:17:51
			He
		
00:17:59 --> 00:18:01
			says, The The prophet told us this. He
		
00:18:01 --> 00:18:03
			says that if people are to leave jihad,
		
00:18:04 --> 00:18:05
			fighting when it's ordained for you by Allah
		
00:18:05 --> 00:18:06
			Subhanahu Wa Ta'ala
		
00:18:07 --> 00:18:08
			and they leave it, then Allah
		
00:18:09 --> 00:18:12
			he will disgrace you until you return back
		
00:18:12 --> 00:18:13
			to your religion. So here we see as
		
00:18:13 --> 00:18:16
			well that Allah is instructing them to fight
		
00:18:17 --> 00:18:18
			the Amalik
		
00:18:18 --> 00:18:19
			and they refused.
		
00:18:20 --> 00:18:20
			And Allah
		
00:18:21 --> 00:18:24
			after this, he tells them something else and
		
00:18:24 --> 00:18:27
			this is the eventual end of Musa alaihis
		
00:18:27 --> 00:18:27
			salam's
		
00:18:28 --> 00:18:30
			life. Allah Subhanahu Wa Ta'ala says here,
		
00:18:36 --> 00:18:38
			So here Allah Subhanahu Wa Ta'ala is saying
		
00:18:38 --> 00:18:39
			that after this point
		
00:18:40 --> 00:18:42
			the blessed lands became you could say haram
		
00:18:42 --> 00:18:42
			for them
		
00:18:43 --> 00:18:44
			and Allah Subhanahu Wa Ta'ala is saying,
		
00:18:48 --> 00:18:50
			Now they are wandering is wandering aimlessly
		
00:18:51 --> 00:18:52
			in the Sinai desert for
		
00:18:53 --> 00:18:54
			40 years.
		
00:18:54 --> 00:18:55
			And Allah
		
00:19:05 --> 00:19:06
			story of Yusha bin Noon. So when Musa
		
00:19:06 --> 00:19:08
			alaihi salam, the story of Yusha
		
00:19:08 --> 00:19:10
			bin Noon. So when Musa alayhi salam passes
		
00:19:10 --> 00:19:11
			away, Yusha
		
00:19:12 --> 00:19:14
			becomes the next prophet of Bani Israel.
		
00:19:14 --> 00:19:15
			And then Bani
		
00:19:15 --> 00:19:18
			Israel, they agree at this point and they
		
00:19:18 --> 00:19:19
			go in
		
00:19:19 --> 00:19:21
			and they fight with,
		
00:19:22 --> 00:19:22
			the Amalik
		
00:19:23 --> 00:19:24
			and they enter
		
00:19:25 --> 00:19:27
			into Jerusalem. So this is basically the beginning
		
00:19:27 --> 00:19:29
			of them now reentering into
		
00:19:30 --> 00:19:32
			the holy lands. So now they are there
		
00:19:32 --> 00:19:34
			and then also Allah mentions in the Quran.
		
00:19:35 --> 00:19:35
			He says,
		
00:19:37 --> 00:19:38
			the people they say
		
00:19:41 --> 00:19:43
			the story of Dawood alaihis salam and
		
00:19:44 --> 00:19:44
			Jalood.
		
00:19:44 --> 00:19:46
			So, we have here also
		
00:19:49 --> 00:19:51
			In, in in the,
		
00:19:52 --> 00:19:54
			old and new testament, he's referred to as
		
00:19:54 --> 00:19:54
			Saul.
		
00:19:55 --> 00:19:57
			So Saul is a person who's basically,
		
00:19:58 --> 00:20:01
			the one who's fighting the army of Jalut.
		
00:20:01 --> 00:20:03
			And Jalut is from again these giant people
		
00:20:03 --> 00:20:06
			called the Amalik or the Amalatites.
		
00:20:06 --> 00:20:08
			So here we have the battle, the famous
		
00:20:08 --> 00:20:11
			one between Dawud alaihis salam and
		
00:20:11 --> 00:20:14
			Jalut. And this also takes place after Usha
		
00:20:14 --> 00:20:16
			also fought them. When this happens
		
00:20:17 --> 00:20:20
			at this point, then Dawud alaihis salam he
		
00:20:20 --> 00:20:21
			becomes the first prophet and king at the
		
00:20:21 --> 00:20:22
			same time.
		
00:20:22 --> 00:20:25
			He's the first one who's both a prophet
		
00:20:25 --> 00:20:25
			and a
		
00:20:25 --> 00:20:27
			king. And then,
		
00:20:27 --> 00:20:29
			his son is who?
		
00:20:29 --> 00:20:32
			Sulaiman alayhis salam. And then Soleiman alaihis salam
		
00:20:32 --> 00:20:35
			becomes the next king and prophet of Bani
		
00:20:35 --> 00:20:35
			Israel.
		
00:20:36 --> 00:20:38
			And at this point they construct the first
		
00:20:38 --> 00:20:42
			temple. They construct the first temple. And now
		
00:20:42 --> 00:20:44
			they rule for around 400 years.
		
00:20:45 --> 00:20:47
			And at the end of this 400 years,
		
00:20:47 --> 00:20:49
			again we see they were oppressed by Firaun
		
00:20:49 --> 00:20:50
			now.
		
00:20:50 --> 00:20:53
			Right? And now Bani Israel, they're saved and
		
00:20:53 --> 00:20:54
			they get power.
		
00:20:54 --> 00:20:55
			Now when they get power
		
00:20:56 --> 00:20:58
			then they are good for a while and
		
00:20:58 --> 00:21:00
			they become corrupt over time. And in fact,
		
00:21:00 --> 00:21:02
			even in the Talmud itself,
		
00:21:02 --> 00:21:03
			there's a spiritual
		
00:21:04 --> 00:21:06
			reason or a you could say,
		
00:21:07 --> 00:21:10
			spiritual justification that even they believe in. That
		
00:21:10 --> 00:21:12
			the the reason why they believe the second
		
00:21:12 --> 00:21:14
			the first temple was destroyed because it was
		
00:21:14 --> 00:21:16
			destroyed, now we're going to Surat Al Isra.
		
00:21:16 --> 00:21:18
			The first temple was destroyed
		
00:21:18 --> 00:21:20
			and they mentioned actually the in the Talmud
		
00:21:21 --> 00:21:23
			why this happened is because they became corrupt
		
00:21:23 --> 00:21:25
			and they became murderous and they became oppressive.
		
00:21:26 --> 00:21:28
			So, Allah mentions in the Quran. This is
		
00:21:28 --> 00:21:30
			the first time where Bani Israel truly had
		
00:21:30 --> 00:21:31
			a lot of power.
		
00:21:31 --> 00:21:33
			And Allah mentions in the Quran,
		
00:21:34 --> 00:21:35
			in the beautiful
		
00:21:36 --> 00:21:37
			that our brother,
		
00:21:37 --> 00:21:39
			sorry. What was your name again?
		
00:21:40 --> 00:21:41
			Or soon to be Hafid? Hafid.
		
00:21:42 --> 00:21:44
			Hafid. He recited for us. Allah mentions
		
00:21:45 --> 00:21:46
			in these verses.
		
00:21:53 --> 00:21:55
			We have decreed for Bani Israel
		
00:21:55 --> 00:21:57
			that they will cause corruption in the
		
00:22:02 --> 00:22:04
			When the first promise comes,
		
00:22:06 --> 00:22:09
			We will send upon them one of our
		
00:22:09 --> 00:22:10
			servants. And here,
		
00:22:10 --> 00:22:12
			Abd does not refer to a Muslim but
		
00:22:12 --> 00:22:14
			rather a tyrannical person in the Mufassiroun.
		
00:22:15 --> 00:22:16
			They say that this man was a person
		
00:22:16 --> 00:22:18
			by the name of Buhta Nasr. His name
		
00:22:18 --> 00:22:21
			was Buhta Nasr, and he came around 600
		
00:22:21 --> 00:22:24
			years before, Alisa alaihis salam. Allah says,
		
00:22:27 --> 00:22:28
			He had a lot of power.
		
00:22:31 --> 00:22:33
			And he went into the inner most parts
		
00:22:33 --> 00:22:35
			of their homes and destroyed everything.
		
00:22:36 --> 00:22:37
			And now what's interesting is Allah Subhanahu Wa
		
00:22:37 --> 00:22:40
			Ta'ala says in relation to the first promise.
		
00:22:42 --> 00:22:43
			This is done and over with.
		
00:22:45 --> 00:22:47
			Thereafter Allah says,
		
00:22:47 --> 00:22:48
			what's the next ayah?
		
00:22:53 --> 00:22:54
			Allah Subhanahu Wa Ta'ala then he gave them
		
00:22:54 --> 00:22:55
			another chance
		
00:22:56 --> 00:22:57
			as he did previously.
		
00:23:01 --> 00:23:02
			He gave them money
		
00:23:03 --> 00:23:04
			and children.
		
00:23:06 --> 00:23:07
			And he gave them a lot of power
		
00:23:07 --> 00:23:09
			and they were lot in number. Now Allah
		
00:23:09 --> 00:23:11
			Subhanahu Wa Ta'ala is seeing what they're going
		
00:23:11 --> 00:23:13
			to do with this. So this is again
		
00:23:13 --> 00:23:14
			in Surat Al Isra.
		
00:23:15 --> 00:23:17
			Now, when we go into the sequence, again
		
00:23:17 --> 00:23:18
			just to cut it short because we're running
		
00:23:18 --> 00:23:19
			out of time here.
		
00:23:20 --> 00:23:22
			Basically, what happens is that there's also they
		
00:23:22 --> 00:23:23
			reconstruct the temple
		
00:23:24 --> 00:23:25
			because
		
00:23:25 --> 00:23:27
			there are some people.
		
00:23:27 --> 00:23:29
			Basically, is Babylonian,
		
00:23:31 --> 00:23:32
			and some Persian,
		
00:23:33 --> 00:23:35
			now the Persians now fight the Babylonians after
		
00:23:35 --> 00:23:37
			they're only there for a short time. And
		
00:23:37 --> 00:23:40
			the the Persians allow the people of Bani
		
00:23:40 --> 00:23:42
			Israel to rebuild. So they allow it to
		
00:23:42 --> 00:23:44
			rebuild the temple a little bit, and they
		
00:23:44 --> 00:23:45
			get some power but it's not at the
		
00:23:45 --> 00:23:47
			level they once had. They get some power
		
00:23:47 --> 00:23:49
			but it's not at the same level that
		
00:23:49 --> 00:23:51
			they once had. Then in the year 70
		
00:23:51 --> 00:23:52
			AD, this after Isa alaihi salam,
		
00:23:53 --> 00:23:56
			then they are all basically kicked out of
		
00:23:57 --> 00:23:59
			or Jerusalem. They are kicked out and exiled.
		
00:23:59 --> 00:24:01
			Many of them, they find themselves when they're
		
00:24:01 --> 00:24:02
			looking at the scripture and seeing where the
		
00:24:02 --> 00:24:03
			next prophet would be.
		
00:24:06 --> 00:24:08
			Many of them like, find themselves in Madinah
		
00:24:08 --> 00:24:09
			Al Munawara. So some of them, they went
		
00:24:09 --> 00:24:11
			there. Others, they went to Russia. Others, when
		
00:24:11 --> 00:24:13
			they went to Europe and all over, They
		
00:24:13 --> 00:24:15
			were scattered when they were exiled in that
		
00:24:15 --> 00:24:17
			second instance. So this is again skipping a
		
00:24:17 --> 00:24:20
			few years until after alisa alaihis salam. What's
		
00:24:20 --> 00:24:22
			interesting, however,
		
00:24:22 --> 00:24:23
			is that the
		
00:24:24 --> 00:24:26
			they used to consider and this is a
		
00:24:26 --> 00:24:27
			classical interpretation.
		
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			That the second promise because Allah subhanahu wa
		
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			ta'ala says they will get power twice
		
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			and it will be extremely arrogant.
		
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			The first time they had a lot of
		
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			power, Sulaiman alaihis salam. The second time they
		
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			had some power but not a lot. This
		
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			was when they were under the Persians. They
		
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			never got regained that same level.
		
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			But what's very interesting is now in current
		
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			day, they have more power than they ever
		
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			did. And that's why many, many, many of
		
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			the,
		
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			Mufassirun
		
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			of the modern day. Sheikh Hadadu being one
		
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			of them.
		
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			If people who know who he is and
		
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			there's many others as well. They say that
		
00:25:00 --> 00:25:02
			the second promise
		
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			is in today's current time
		
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			when they were given a lot of power
		
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			and Allah is saying they will become corrupt
		
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			in this instance. Now we see again, now
		
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			when we're fast forwarding to today's time and
		
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			we'll conclude with
		
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			this. What is what happened with them? They
		
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			were people that in world war 2, what
		
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			happened to them? Ben Israel.
		
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			They were
		
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			oppressed by Hitler
		
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			and he sought to exterminate them. They were
		
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			an oppressed people as they once were under
		
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			fira'un.
		
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			And now Allah is giving them another chance
		
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			and that's why he says,
		
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			If you do good it's for yourself.
		
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			And if you bad, do bad then again
		
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			that's against you as well.
		
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			When the second promise comes.
		
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			Your faces will frown, your faces will scowl,
		
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			your faces will sour.
		
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			And they, the people here is not mentioned,
		
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			but you can understand what it is from
		
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			the next part. And they will enter, and
		
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			again, Allah subhanahu wa ta'ala is talking in
		
00:26:08 --> 00:26:09
			the future tense.
		
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			Just as they did in the first instance,
		
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			another people will remove them from power.
		
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			And these people had once entered Jerusalem before.
		
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			Now, you can make a guess who this
		
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			people will be.
		
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			Everything they built up will then be destroyed.
		
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			And many of the modern,
		
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			Mufassirun,
		
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			they say this is referring to the Muslimin,
		
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			that they will enter it as they once
		
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			did under the command of Arman al Khattab
		
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			Radiallahu an. So this in a nutshell again
		
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			there's a lot of details to this that
		
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			we had to brush over. But again not
		
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			to make it too long is essentially the
		
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			story of Bani Israel before the time of
		
00:26:51 --> 00:26:51
			the prophet
		
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			starting from you could say, Nuh alaihis salam,
		
00:26:56 --> 00:26:59
			his son Sam, and then thereafter Ibrahim alaihis
		
00:26:59 --> 00:27:01
			salam was a descendant of him and then
		
00:27:01 --> 00:27:03
			Ibrahim alaihis salam's children they split as we
		
00:27:03 --> 00:27:05
			have mentioned. And then going into Israel who
		
00:27:05 --> 00:27:08
			was Yaqub alaihis salam and then Musa alaihis
		
00:27:08 --> 00:27:10
			salam. We sort of skipped over again. We
		
00:27:10 --> 00:27:11
			don't have time to cover this in detail.
		
00:27:11 --> 00:27:13
			The story of Aisha alaihis salam, which is
		
00:27:13 --> 00:27:15
			also interesting because he also follows in this
		
00:27:15 --> 00:27:16
			line.
		
00:27:16 --> 00:27:17
			And this is
		
00:27:18 --> 00:27:19
			essentially, you could say,
		
00:27:21 --> 00:27:23
			the honored line land, the land of Al
		
00:27:23 --> 00:27:26
			Mahshar, the land of Al Mansur, the land
		
00:27:26 --> 00:27:27
			in which every the the people will be
		
00:27:27 --> 00:27:29
			gathered as some a hadith mentioned.
		
00:27:30 --> 00:27:32
			On Yomul Qiyamah, this is where everything will
		
00:27:32 --> 00:27:34
			happen in this particular area.
		
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			This is essentially a nutshell of of this
		
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			blessed land.
		
00:27:40 --> 00:27:41
			The
		
00:27:41 --> 00:27:42
			the the the furthest mosque
		
00:27:42 --> 00:27:44
			that is blessed and everything around it is
		
00:27:44 --> 00:27:46
			blessed as well, including the place of Gaza
		
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			as many other hadith mentioned. I will stop
		
00:27:48 --> 00:27:49
			here
		
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			and will continue,
		
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			with our next speaker discussing,
		
00:27:54 --> 00:27:55
			as we go further along in the timeline
		
00:27:55 --> 00:27:56
			of.
		
00:27:57 --> 00:27:58
			May Allah,
		
00:27:59 --> 00:28:01
			again, make this beneficial for all of us.
		
00:28:01 --> 00:28:04
			And, we hope that this was useful in
		
00:28:04 --> 00:28:04
			having
		
00:28:04 --> 00:28:06
			some semblance or idea
		
00:28:07 --> 00:28:09
			of why this land is honored, the land
		
00:28:09 --> 00:28:10
			of the prophets.