Imtiaz Sooliman – How to let Humanity Win

Imtiaz Sooliman
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The speakers discuss the impact of recent floods on people, including the loss of food and water supplies. They also touch on the "back-to-school" approach to learning from the western world, where schools provide resources and guidance. The "ballwork of the Islamic economy" involves sharing experiences and experiences of the "ballwork of the economy" to help people overcome their mental health issues. The speakers emphasize the importance of sharing compassion and compassion to help people.

AI: Summary ©

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			It's always easier to have friends
than to have enemies, and when you
		
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			have diverse people, well, let's
make it practical. Let's make it
		
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			practical. Let's take a classical
example, in the floods recently in
		
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			sus Dao in the Western Cape
		
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			and Daal, we went to the areas you
couldn't fly helicopters. The wind
		
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			was too strong, the rain was too
strong, the roads were cut off.
		
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			Boats couldn't move, and you
couldn't get into the area where
		
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			people were without food and water
for almost four days. Together
		
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			with the saps, the disaster
management municipality pilots,
		
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			gifts of the givers teams. And
eventually we called in the
		
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			farmers and the community leaders.
We then the farmers, then took us
		
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			to a road that a farm at
connecting to to clear and down.
		
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			And slowly we found a bridge that
had that was submerged in water.
		
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			The engineers came on site and
said, Are you willing to take the
		
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			chance? My driver said, yes. So
the driver said, We will stay on
		
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			the site. On the side of the of
the of the bridge. If you guys
		
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			fall in, we take you out. And
together, in that kind of
		
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			combination, we worked. And the
first truck went across, the
		
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			second truck went across, and with
the community leaders, the
		
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			municipality, disaster management,
SAP is all of us together, we
		
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			managed to deliver food, bottle
water, hygiene, cracks and support
		
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			to people who are cut off from the
rest of the country at that period
		
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			of time. So yes, it was far better
working together. The critical
		
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			component is not to have ego. When
people don't have ego, they don't
		
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			want to get the credit, and they
do it in interest of fellow human
		
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			beings. There's much you can
achieve in the country and
		
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			outside. We've been to crisis
situations all over the world.
		
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			What's striking is that people who
have been affected by the crisis,
		
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			in most cases, they win a
disaster. Before the disaster hit,
		
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			the disaster was a blessing. It
amplified the people's resistance,
		
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			their resilience and the
challenges they were having. Let's
		
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			take some examples. When we got to
Niger, it was a famine. August,
		
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			2005
		
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			the drought destroyed the crops.
What just left the Locust came and
		
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			made everything up. When we got
there with our primary healthcare
		
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			teams and with food, the
government met us, because the
		
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			important thing, again, as I
mentioned, is no ego. When you go
		
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			in there, you don't think that
you're some kind of great lord
		
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			that has come from another
country. You can't say I studied
		
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			in UCD and wits and ukzn and
Victoria fishing, especially many
		
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			medical guys. You come here and
you tell the governments, we are
		
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			brothers. We're from Africa. We've
come to work with you. Do you need
		
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			us? How do you need us? How do we
purchase your system? We are not
		
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			here to change the system. When
that happens, the governor met us.
		
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			The mayor met us. The police
matters, the district people
		
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			matters, the nurses matters. They
beat the drum the old system,
		
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			because people didn't know there's
a foreign team here. So the people
		
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			come in their 1000s. We realized
seven or eight of us can't see all
		
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			these patients. So we triage. We
walk to the crowd. Remember, it's
		
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			famine, it's malnutrition. The
disease is hunger. We touched. We
		
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			look at the patients, we tell the
mother, because we don't speak the
		
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			language, so it's the language of
the heart. You point to the baby,
		
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			you tell the mother, you can go.
The mother understands the
		
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			language of the heart and walks
out. Something else happens? No
		
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			adult males come, no teenagers
come, no big kids come and the
		
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			mother Don't ask for help for
themselves. I couldn't understand
		
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			that, and I couldn't understand
when I did this and told them go.
		
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			They started smiling. After a few
minutes, they all started doing
		
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			it.
		
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			And I'm trying to figure out in
seven Why are these people doing
		
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			this when there's no doctor that
night, we have a session every
		
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			night, a briefing session. Tulas,
who was with SABC radio at that
		
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			time, he would even say, now came
and he said, because they go into
		
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			the areas, he puts his head up
first. He says, I want to say
		
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			something. He said, I went to the
villages here in kila Berry and
		
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			found that three to five children
were dying a day. I said, stop. I
		
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			have the answer. He said, What do
you mean? I said, adult males
		
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			didn't come. Mothers didn't take
treatment. Teenagers didn't come
		
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			and big kids didn't come because
they knew we had limited
		
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			resources, so they were prepared
to sacrifice themselves for the
		
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			other kids that were really good
benefit so they don't become part
		
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			of the statuses of death. And when
they walked out of the queue, it
		
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			was the same reason their kids
were sick, but they were not as
		
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			sick as other children. But the
crucial point to remember is there
		
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			is no guarantee another medical
team is coming in 10 days time.
		
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			There's no guarantee food is
coming in 10 days time. So the
		
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			chances are that in 10 days time,
their child is going to be sick as
		
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			the very critical child now, but
they made the supreme sacrifice.
		
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			That's the Ubuntu spirit of the
people of Africa. When we gave out
		
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			the food, there was far more
people than we had food. So we
		
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			split the food fastened into three
ways, rice, maize, sugar and other
		
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			things, and we split them out.
When it was finished, there was no
		
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			riot, there was no complaint. They
just put the head down and they
		
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			slowly. They walked out with
absolute discipline and dignity.
		
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			And then those who had received
and in minimum.
		
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			They already shared. Now they
said, Come my brothers and
		
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			sisters, bring a cup. Bring a
bowl. We'll put for you. And in
		
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			that hardship situation, they
shared, there's a message to
		
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			people who are well meaning, who
are not well meaning, or have
		
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			earned well, who have support, who
have infrastructure, who have
		
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			equipment, we have money. It's
important in life to share,
		
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			because the blessings that come
from that you cannot put a price
		
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			to it. We have a special word for
that in Arabic. In Islamic
		
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			teaching, it's called barakah.
Baraka is an Islamic word, meaning
		
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			that whatever you give the
blessing multiplies 10 fold to 700
		
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			fold. It comes back in a huge way.
It bounties upon bounties upon
		
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			bounties without measure. You
can't feel it, you can't see it.
		
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			It's not tangible, but it impacts
in your life, having good
		
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			children, having a heavy having a
happy marriage, income comes from
		
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			somewhere. Food comes good health,
blessings. Difficulties come. Yes,
		
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			you'll be tested, but they always
overcome because of barakah, my
		
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			spiritual teacher, who gave me the
instruction to form gift of the
		
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			givers. Remember, I didn't get out
one morning and say to myself, I'm
		
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			going to form an organization.
Never happened like that. It's
		
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			totally spiritual, a spiritual
instruction from the person
		
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			several 1000 kilometers away in
this town. Board. It's a long
		
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			story. How I even met him by
coincidence. In the spiritual
		
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			world, there is no coincidence. He
told me, my son, mankind is one
		
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			single nation. A god of Al mankind
is one. We just know him by
		
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			different names,
		
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			any person, Imam, Sheik, Priest,
Pandit, Rabbi who promotes
		
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			violence, extremism, Discord,
conflict, confrontation is not a
		
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			man of God. Don't follow him.
Anyone who preaches love,
		
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			kindness, compassion and mercy. Is
a man of God. Follow him and
		
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			always look after dignity of
people. We don't look at race.
		
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			Serve people unconditionally.
Don't look at race, religion,
		
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			color, class, political,
revelation or geographical
		
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			location. You serve everybody
unconditionally. Expect nothing in
		
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			return. We've applied that. I'm
doing this work for 33 years, and
		
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			wherever we go, when you do that
unconditionally, you win our
		
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			hearts. When we went to a place
called hafun, affected by the
		
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			tsunami of 2004 all the people
came the queue. And you know what?
		
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			They were all not sick, but all
they wanted was reassurance that
		
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			the medical team came because they
haven't seen doctors. And you ask
		
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			them, what's your problem? I had a
headache six months ago, stomach
		
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			ache a year ago, and all they want
is somebody to talk to them
		
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			gently, so you touch them gently,
you listen to them, you empathize
		
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			with them, you show compassion to
them, you give them a listening
		
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			ear, and you talk to them a loving
way. 60 to 70% of the disease is
		
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			gone. They heal just by
compassionate approach you.