Ihsaan Hendricks – Palestine
AI: Summary ©
The J headed Al Quds awards have been a source of social media buzz and have made a significant impact on the movement. The winners are recognized for their impact on the movement and the importance of the figures in shaping political affairs. There is confusion over the definition of "arareous" words used in media and media media media, and the use of "medicals" in WhatsApp and Facebook to defend Muslims against "arareous" words is critical. The importance of identifying those who are not part of Islam is emphasized, and visitation to South Africa is planned to discuss the purpose of the visit.
AI: Summary ©
Alhamdulillah mean,
well afiber to little muttafina Walla, or the one Illah alai,
mean,
O salatu assalamu alai Salin
Muhammad in waala, Adi he was her, be he a jumaan,
amaba, assalamu, Alaikum, warahmatullahi, taala,
wabarakatuh,
respected olamah
quraah,
elders, brothers and sisters, Jamaat al muslimin,
our special guest from Palestine,
brother, Bassam, Tamimi, walwaftal Kareem and the honorable
delegation
who is here today from the occupied territories and honoring
us here at Masjid Al Quds,
I express my
gratitude and appreciation
to the board of trust of mashal Kutz,
the jamaa
and the community of this masjid
for having honored us during the course of this week
With the lifetime award.
And I happen to be one of the recipients of this award,
I have come to express my
humble and deep
appreciation
for this type of recognition.
But at the same time,
I remind myself
and wish to remind everybody
that we should not be in the business
of wanting to receive accolades and awards for the work we do or
should do,
and particularly in the Palestinian arena,
we accept,
but we are fully aware
that the true award for the Palestinian cause will only be the
day that we see liberation and freedom Inshallah,
only the day when Al ULA
will be liberated,
only the day that Al quts will be liberated,
only the day that the Palestinian people will experience the
liberation and the freedom and The restoration of the land
we will all be celebrating that great achievement inshallah.
Our dua is always that Allah, subhana wa taala,
allow us, in our lifetime,
to see the Liberation of Palestine Inshallah,
very significantly, the Masjid Al Quds have chosen the month of
August. And even though our day coincided with women's day in
South Africa,
I thought that today's message here in the Jumaa
is to draw your attention
to what happened approximately 48 years ago, the 21st of August 1969
on the 21st of August, 1969
the nine,
the Australian Jew Michael Dennis Rohan
entered al mashed Al Aqsa al Mubarak
disguised himself As a Muslim
and placed
the amount of explosives beneath the prestigious member,
the member of Salahuddin,
the member of celebration,
the member of the liberation of Al vara.
It was in the vision of the great Imad din zinki Ludin as Shahid,
who
commissioned Salahuddin ayyubi and said to him, the day when you
liberate al Masjid Al Aqsa,
you enter this member into the masjid as a gift, a very
prestigious gift from the people of Aleppo.
Madinat halap,
he is bleeding today.
It was the vision of the people of Aleppo,
the artisans and the carpets or the carpenters that build this
member,
consisting of 80,000 links
assembled together without a drop of glue or a nail being used on
that member.
But in order to understand,
what is it that gave Michael Dennis Rohan
the motivation,
what gave him the eagerness
and that evil mindset to destroy that member,
we have to go back to the day of the occupation of Medina tulkuts,
the sixth of June, 1967
very seldom we reflect on this.
And I want to draw your attention to 1967
1968
and 1969
on this day of the occupation of Al Quds,
the occupation of Al masjid, Al Aqsa,
the occupation of the West Bank, the occupation of the Gaza,
the occupation of the sea lie in the Egyptian side and the
occupation of the joland On the Syrian side.
Out of all these strategic points,
the Zionist occupation forces went to the haitul Baroque,
to the place where the NABI alaihi salatu assalam is said to have
tied the Baroque Laylatul Israel.
If you go into the archives, you will see the mush dayans, the
Ariel Sharons, walking to what they call today the Western Wall.
They call it haitul Makkah, the Wailing Wall. And for us, we
repeat every time that we take this platform. Leisa, Huna, kaha,
itul, Makkah, there is no wailing Hall in Naha Ha, it will Barak. It
is the wall of the Barak. Anda Ma, Robert Nabi, yusula wa Hala
wasallam, where Rasulullah tied the Barak, and he said, rabatul
Barak, ainda ma Rabat al ambiya, omin kabli, I tied the Barak,
where all the ambiya prior to me tied the transportation. At that
haitul Barak, there is a masjid known as Masjid Al Barak. At that
wall there is the zawiyatul maghoriba, the enclavement of the
mujahidun of Morocco and Mauritania and Algeria, who fought
with Salahuddin against the salibian
it is only in 1967
that the Zionist designers claimed legitimacy of how it will broke,
and so the events that is taking place right now, what we have seen
happening for the last month around tal Masjid Al Aqsa is not
in isolation of what started off in 1967
and so painfully, we have to remind you today that in 1967
already, we lost an integral part of Al masjid, Al Aqsa, Al Mubarak.
In 1967
we lost the haitul Barak, that is in spite of the fact that in 1929
the Palestinian people started thoratul Barak, the revolution of
the Barak wall to safeguard this very integral part of Al masjid,
Al Aqsa al Mubarak.
But even today, many Muslims are confused. Many Muslims compromise
on an integral part of Alves. Many Muslims even today, believe that
the Jewish community have a right at the Wailing Hall. Some of us
believe it is a good interfaith exercise. There's nothing
interfaith about the haitul Baroque, every portion of that
masjid, every portion of the compound of Al masjid, Al Aqsa,
Haq little Muslim is the Hakka, the muslimeen.
And so in 1967 and therefore 2017
Masjid Al Aqsa experience 50 years of occupation,
besides the fact that they have taken charge of the hayatu Barak
and converted it to the Wailing Wall, you know, the night of
Laylatul israwal Rasulullah entered that Barb it is called,
classically, Babu Nabi, the gate of the nabi alayhi salatu assalam.
Why? Because he entered through that particular gate. He entered
al Masjid Al Aqsa. The Keys of that door, of that gate was taken
away by the Zionists from 1967 till now and not a single Muslim
have ever entered that Barb again after 1967
if you look at the expansionist plan
or the divisionist plan of designers, you will actually see
it is from this particular point that they intensify the
excavations almost immediately the year after that, 1968
the Zionist commenced with hafriah Masjid Al Aqsa al Mubarak. The
excavations beneath al Masjid Al Aqsa al Mubarak, because Zionism
is driven by the ideology the state is incomplete without the
capital. The capital must be Al Quds for them, and that the
capital is incomplete without the temple. And the temple is the
temple of Solomon. And they believe the Temple of Solomon must
be built on the ruins of Al masjid, Al Aqsa, Al Mubarak. So
from 1968 till now, designers have intensified the excavations to
prove archeologically that there are enough archeological traces of
the Temple of Solomon 50 years down the line.
50 years down the line, there is not a single evidence
archeologically of the Temple of Solomon, as they claimed.
And so designers are now compelled to change their idea about Al
Vishal Aksa al Mubarak. Let me share with you some of the very
confusing ideas they are sharing with the world, and Muslims are
falling trapped to it.
How many a times on the social media we have to try, in our
limited way, to defend
Muslims are confused about the definition of Al Masjid Al Aqsa.
Whenever somebody sees the Dome of the Rock, he would risk on social
media and say, This is not Al Masjid Al Aqsa. Some even say, be
careful not to believe that the Dome of the Rock is Al Masjid Al
Aqsa, because the real al Masjid Al Aqsa is the black dome, and
they are keeping our eye on the Dome of the Rock so that they can
destroy the real al mashalaksa. Both interpretations of all of
them are wrong.
We are living in a time that if we are confused about the definitions
and the terminologies, another terminology that is eating up the
minds of the Muslims. Even Muslim media are reporting in the same
way. Whenever there are clashes around you, hear you hear fascist
around al Masjid Al Aqsa, sacred to the Muslims, equally only to
the Jews, known as the Temple Mount. I have a very big problem
with this. How can you call al mashed Al Aqsa the Temple Mount?
Here is a Palestinian brother.
Asking, what do you call Temple Mount in Arabic? Temple Mount in
Arabic is known as Jabal alhikal.
The Quran is very verbatim, very verbatim in places. The Quran is
not confused about geographical spaces and cities. So ALLAH
SubhanA wa Taala said Subhanallah the abudihi Layla mean al Masjid
Al haram, il Masjid Al aqusa. Al
Masjid Al Aqsa is the only Masjid mentioned verbatimly in the Quran
after al Masjid Al haram,
the Quran did not say subhanallah, the asrabi abudihi.
So why is it that Muslims also believe
that the compound of Al masjid, Al Aqsa is the equivalent of the
Temple Mount? This is another way that designers are fighting us
using the incorrect terminologies, obliterating the power of Arabic,
and replacing it with Hebrew terminologies. And so if there is
a need to resist, resistance also mean from the angle of land which
we need to resist Zionist occupation. Why is it that the
nabi alayhi salatu assalam was consistent in the word Baitul
makdis Let ashom
Ohm
this
we have to
study. The Divine Wisdom, the prophetic wisdom of why it was
called beitul makdis,
and so the definition of Al masjid, Al Aqsa, Huwa, madar, Ali
hissor. Let me remind you that the Dome of the Rock as you see it,
juzon, it is an integral part of Al Masjid Al Aqsa,
the black dome that you see al Germany, Al qibili, the Qibla
Masjid is an integral part of Al Masjid Al Aqsa, every little
member that you see, the space that you see. If you make Salah in
the compound, and you made Salah beneath the olive tree, you have
made Salah in Al masjid, Al Aqsa, Al Mubarak.
And so we have to embrace the correct terminologies, because on
a day to day basis, we see the Zionist intensify the grip on Al
masjid, Al Aqsa, Al Mubarak,
I must say this today,
and maybe We need not a Jumah. We need to call for a special
presentation in this masjid and many other massage it in the
Western Cape.
We have to identify
those who are collaborating with the Zionists against the
Palestinian cause.
We have to identify to our community that whilst hajj and
umrah is integral to Islam, we should not hesitate to be critical
about the betrayal of the Saudi monarch and the Palestinian issue
and the position of Al Masjid Al Aqsa.
We should not compromise there, because if we compromise there, we
prolong the pain and the suffering of our people. We prolong the pain
and the suffering of the Palestinian people. We prolong the
pain and the suffering of Al masjid, Al Aqsa, Al Mubarak.
Where were the monarch in 1929
when the Palestinian people started the Thora? Where were they
in 1967
where were they? In 1968
where were they in 1969
when Michael Denis Rohan placed their explosives beneath ALM of
Salahuddin, why is it today they want to claim victory for having
restored the position of Al Masjid Al Aqsa recently, kiss bunuf
Teron, it is a lie and a distorted fact against the young people and
the elderly and the women who stood again.
Is designers during the last few weeks
today,
I brought a very special gift to this Masjid.
It requires more time,
because we want to give our brother basimmi also a few minutes
to share with you the purpose of the visit to South Africa.
After Juma,
you will be allowed to take a photograph of this. Come and have
a closer look, if need, maybe we can bring it back to the masjid on
another occasion,
this maybe if Sheik can lift it up, if it's possible, from the
bottom,
this
is a portion
of the member
that was brought By Salah khadin into al Mashallah.
This is the remaining burn piece of that wood that was destroyed by
Michael Dennis Roan 1969
This is not a fake piece
three, four years ago, the International Board of the Al Quds
Foundation, with its headquarters in Beirut,
decided
that if there was a community that should be recognized for the
dedication to the Palestinian cause, then it is The South
African community, and they decided to entrust us with this
piece of the remaining part of the member of Salah hadn't. So this is
in the position of the Al qud foundation of South Africa. We
haven't showed it to a lot of masajid, although for this year we
have covered a number of masajid, but today is the first time that
we bring it here reflect on the following
both in Aleppo,
Salahuddin ayubi carried two members with him,
one member went into the masjid of Nabi Ibrahim in the city of
Hebron.
The other member into al Masjid Al Aqsa al Mubarak.
Imagine the dignity and the honor that we have
that from Medina Halab
to the City of Cape Town,
this is further to motivate us
that we have to share a
great deal of Our time to educate our people, to influence our
institutions, to make sure
that we are going to pave the way for future generations to have a
better understanding of the subject matter and not to
compromise, as we continue to see in our time here today,
I ask the jamaa,
in your own way, to dedicate some of your readings. Go and search
for the reading of Michael Dennis Rohan.
Look at the extent of the damage that was caused, and the Zionist
merely concluded that Michael Dennis Rohan was mentally
disturbed.
We should reject that type of report because he did not do it in
isolation of what was started in 1967
and 2017
leaves us with 50 years of the occupation of Al masjid, Al Aqsa,
the occupation of the Church of the Holy nativity, the Church of
the Holy Sepulcher,
the Palestinian people, the Muslims, the Christians, all of
them are suffering the same under the occupation of Zionism.
I wish to ask the permission of the MC brother SATA,
we are going to give our brother Bassam
a few minutes to share with the jamaa the purpose of the visit to
South.
Africa, the first one.