Ihab Saad – Day 3 Al Baqarah and Al Imran

Ihab Saad
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The transcript discusses the history and significance of the title "the ending of Surah Al Al", which refers to the death of the Prophet sallal. The title is related to the death of the Prophet sallal, and it is a title related to the death of the Prophet sallal. The transcript also discusses the emotions and emotions of believers during various stages of the day, including the first part of the day, the latter part of the day, and the first part of the day. The importance of Islam's teachings, including the Herarts and minds of the Prophet sall Drive, is also emphasized.

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			Assalamu. Alaikum. Warahmatullahi
wa barakatuh.
		
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			Welcome back to our journey with
the Quran. And today inshaAllah,
		
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			we're going to be talking about
the third Jews of the Quran, the
		
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			end of Surah Al Baqarah and the
beginning of Surah Al yam Iran,
		
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			in Surat Al Baqarah, we have
learned so far about, or we have
		
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			discussed or reminisced so far
about, what should the behavior of
		
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			a believer be to contradict or to
stay away from the wrong behavior
		
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			of previous nations, particularly
the one described in Surat Al
		
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			Baqarah by Allah subhanahu wa, the
behavior of Bani Israel,
		
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			in the part that we're going to be
discussing tonight are some of the
		
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			very beautiful ayat of the Quran.
And again, all of the ayat of the
		
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			Quran are beautiful. Some of them
have more significance than
		
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			others, than others, in the minds
of many people, among these ayat
		
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			is one that's often recited and
memorized, which is Ayat al qursi.
		
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			And in Ayat al qursi, Allah,
subhana wa Taala describes
		
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			himself. Subhana wa Taal, Allahu,
lehual, hayur, Qayyum, let hoodoo.
		
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			Sinatumala at your mafal, many
scholars
		
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			of the Quran
		
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			consider that this is the greatest
ayah of the Quran, and they
		
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			consider it the heart of the Quran
		
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			the Prophet sallallahu alayhi wa
sallam, more than once emphasized
		
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			the value and the importance of
this ayah
		
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			in on some occasions when the
Companions heard From the Prophet
		
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			sallallahu alayhi wa sallam that
Allah subhanahu wa has the most
		
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			glorious name, which is the one
that if he Subhanallah is asked
		
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			with or invoked with his
Subhanallah would respond or
		
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			accept this application. And when
the Companions asked the Prophet
		
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			sallallahu alayhi wa sallam, Allah
is millahill Abu the greatest of
		
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			the names and the attributes of
Allah subhanahu wa, the Prophet
		
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			salallahu alayhi wa sallam told
them, seek it in Surah Al Baqarah
		
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			and in surat al yamran. Search for
it in these two sura. And the
		
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			scholar said, we found that the
Common Name of Allah subhanahu wa
		
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			that was mentioned in these two
sower is Allahu Alam Allah.
		
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			Subhana wa Taala describes himself
as Al hay the Ever Living Subhana
		
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			wa Taala al Qayyum, the one who
takes care of everything that he
		
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			Subhana wa Taala has under his
control and is responsible for
		
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			Subhana wa taala. Allah subhana wa
Taala describes himself as lethu
		
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			sinatumula. I know he does not
doze off. He does not feel sleepy,
		
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			nor nor does he Subhana wa Taala
fall into slumber or deep sleep.
		
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			Allah subhana wa Taala gives us
these beautiful attributes of his
		
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			so that we would recognize and we
would feel comfortable. Why are we
		
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			worshiping Allah subhanahu wa
without any partners or any
		
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			associates
		
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			in this part of the Surah, also
Allah subhanahu wa is telling us
		
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			about the journey of Sayyidina,
Ibrahim, alayhi wa, salatu wa
		
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			salam Khalid, or Rahman, the one
who was chosen by Allah subhanahu
		
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			wa, this very high level of
friendship and close friendship.
		
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			So Allah subhanahu wa telling us
about part of the journey of
		
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			Sayyidina, Ibrahim, alaihi wa
salatu wa salam, who really had
		
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			deep faith in his heart. And
Sayyidina Ibrahim, alaihi Salawat
		
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			Salam traveled to the east and to
the west. And wherever he went, he
		
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			spread faith. He spread the Dawah
to Allah subhanahu wa In one
		
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			incident, which is the one
described in the following ayat,
		
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			Allah subhanahu wa tells us about
his discussion with Anam Rud, this
		
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			tyrant king who claimed to have
all the powers that he needs. And
		
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			this is a trait of all the
tyrants. This is basically the
		
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			same thing that firaoun claimed
during the time of Sayyidina, Musa
		
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			Alain, abina, alias sarato Salaam,
and all the tyrants of Quraysh
		
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			claim to have during the time of
the Prophet salallahu alayhi wa
		
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			sallam. So in this case,
Sayyidina, Ibrahim, alayhi wa,
		
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			salatu wa, Salam comes with
logical
		
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			explanations why Allah subhanahu
wa is the one to be worshiped and
		
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			only Allah subhanahu wa.
		
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			Allah to support the cause of
Allah subhanahu wa and in
		
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			beneficial for beneficial reasons.
So Allah subhanahu wa is inviting
		
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			us to use that money, which is
actually a trust that Allah
		
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			subhanahu wa gave us. The Money
does not belong to us, the money
		
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			we got it somehow, and we're going
to spend it somehow. So it's a it
		
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			transitions through our hands. It
is not our property. It's only
		
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			through the will of Allah
subhanahu wa and the mercy of
		
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			Allah subhanahu wa that we have
acquired this money. Therefore,
		
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			when Allah subhanahu Wan us and
invites us to spend it in a way
		
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			that he Subhanallah approves of,
we should rush to doing that. So
		
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			Allah subhanahu wa describes those
believers who spend their money
		
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			for the causes of Allah subhanahu
wa taala, day and night, like a
		
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			garden that was irrigated through
rain, and it started flourishing,
		
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			and its plants started growing.
And were it not for that rain,
		
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			which is this charity that people
are spending in the causes of
		
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			Allah subhanahu wa, it would have
been, it would have been a very
		
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			limited growth of that of that
garden. Allah subhanahu wa also
		
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			gives a very beautiful example in
the ayat by the end of Surat Al
		
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			Baqarah. And the example starts in
a very strange way. Ay Abu Asmaa,
		
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			Would one of you love to have
gardens of grapes and dates and
		
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			all the kinds of fruits and water
		
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			running through it, through rivers
running through it. So when
		
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			someone listens to that, they
would say, of course, I would love
		
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			to have that. Yes, who wouldn't?
And then Allah subhanahu wa takes
		
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			us wa al bahul ki bar. And then
this person grew old, wala houd,
		
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			and the that person has a weak
offspring that cannot take care of
		
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			that garden. So when the garden
was in its peak with all of these
		
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			fruits and vegetables and beauty
and water, and the person grew
		
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			old, he cannot take care of it
anymore, and his children are too
		
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			young and too weak to make to take
care of it. The hinarum, a storm
		
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			came with fire, and it burned that
garden. So now, what was the value
		
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			of that garden? The value
collapsed and disappeared
		
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			overnight. And this is an example,
a very beautiful example,
		
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			metaphorical example that Allah
subhanahu wa is giving us about
		
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			those who do
		
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			what appears to be good deeds,
whereas their intention is not for
		
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			the sake of Allah subhanahu wa, so
in the eyes of people, it would be
		
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			a very good deed, and you start
growing, and their esteem and
		
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			respect starts growing in the eyes
of people. And then when this
		
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			person comes to Allah subhanahu wa
on the Day of Judgment, expecting
		
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			to receive reward for again, what
appeared to people to be good
		
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			deeds, but they were not sincere.
For the sake of Allah subhanho wa
		
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			taala, he finds that the fire has
eaten all of that and he doesn't
		
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			have anything left. Allah subhanho
wa Taala reminds the believers
		
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			about again the value of that
money, because many people fail in
		
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			that test through, usually a Riba,
Allah subhanahu wa Subhana wa
		
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			taala, and abandon any sign or any
trace of Riba. And if you don't
		
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			but Ilam, tafa Alf, then will be
Harbin Allah. You are Rasulullah.
		
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			If you do not abstain from using
this usury, this unjustified
		
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			increase in money without any
effort of yours, without any risk
		
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			to you, then beware of a war of
war with Allah, Subhanahu wa and
		
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			His Messenger, sallallahu alayhi
wa sallam,
		
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			and the Prophet salallahu alayhi
wa sallam
		
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			inhabited wadaya When he was
addressing the largest
		
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			congregation of companions in his
time he, sallAllahu alayhi wa
		
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			sallam put down or canceled any
kind of usury, Any kind of lending
		
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			with an increase, what people call
today interest, and this is a
		
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			misnomer for that act of usually,
they call it interest, which is
		
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			something that's appealing. The
Prophet sallallahu alayhi wa
		
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			sallam put that all down. And he
started by saying, what in a wala
		
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			Dayan in adahu Dayana labas, that
the first practice of such a bad
		
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			behavior that I'm putting down and
I'm canceling is the one that was
		
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			done by my Uncle Al Abbas, who
used to lend people for an
		
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			increase in money. So the Prophet
sallallahu alayhi wa sallam
		
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			canceled all of this practice,
		
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			supposedly for.
		
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			Forever for us, it's up to us to
follow that guidance of the
		
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			Prophet salallahu alayhi wa
sallam. And then we come to the
		
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			longest ayah in the Quran, and
again, Allah subhanahu wa, again,
		
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			as if Allah subhanahu wa is
reminding us about the tests that
		
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			we might fail when it comes to
money, Allah subhanahu wa is
		
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			telling us about the longest ayah
in the Quran, which is the ayah of
		
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			that prior to that ayah. By the
way, the ayah immediately before
		
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			this ayah is one of the most
		
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			alarming ayat in the Quran, which
is an ayah. If we do understand,
		
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			we should always keep it on our
minds. Remember what we mentioned
		
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			before, when Allah subhanahu wa
warned Bani Israel several times,
		
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			what Taku yawman wa? Taku yawman
Beware of a day which is the Day
		
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			of Judgment. Here, Allah subhanahu
wa is addressing the believers,
		
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			saying what Taku yaw meant, or ja
una fey illallah, now prepare for,
		
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			beware of be on guard, of be
mindful of a day when you will
		
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			return back to Allah subhana wa
Taala tomb met with kullu nafzim,
		
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			kasabet om lamun.
		
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			Many scholars of the Quran say
that this is the last ayah, the
		
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			last complete ayah to be revealed
to the Prophet salallahu alayhi wa
		
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			sallam.
		
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			So this the order of this ayah,
the order of the revelation of
		
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			this ayah was very close to the
end of the life of the messenger
		
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			sallallahu alayhi wa sallam, as if
the final reminder from Allah
		
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			subhanahu wa taala to His servants
is remember that day, because this
		
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			day will be coming. The following
ayah is again the longest ayah in
		
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			the Quran, which is talking about
death, and the details of the
		
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			death, how it should be written,
how it should be witnessed, what
		
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			are the conditions of these
witnesses, and how the witnesses
		
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			should not be intimidated, and so
on and so forth. And Allah
		
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			subhanahu wa concludes the ayah by
what Taku laha wayu Ali mukumula,
		
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			again, the as the aspect of taqwa,
we find it at the very beginning
		
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			of the Surah, Surat Al Baqarah, we
find it very close to the end of
		
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			the Surah, and we find it
intermittently in different
		
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			locations in the Surah. So this is
one of the main themes of Surat Al
		
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			Baqarah, the Taqwa of Allah,
subhana wa Taal, by the end of the
		
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			surah. Of course, we know the ayah
that was revealed to the Prophet
		
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			sallallahu, alayhi wa sallam,
again to distinguish his
		
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			companions and to show that
they're gonna contradict the
		
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			behavior of Bani Israel, which was
the main subject of the whole
		
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			surah. Lehi, mafi, Samah,
philbdum, fusi Kum autum has Abu
		
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			Subhana wa Taala
		
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			says, in this area, to Allah
subhana wa taala, what Ali belong
		
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			everything in the heavens and the
earth, and whatever you hide in
		
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			your chests, or you declare Allah
subhanahu wa hold you accountable
		
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			for
		
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			and when the companions of the
Prophet sallallahu alayhi wa
		
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			sallam heard this ayah, they were
horrified, and many of them came
		
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			to the Prophet, saw them saying
that some of us would some of us
		
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			would think about improper things,
but We would not follow that with
		
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			an action. Are we still going to
be held accountable? This is going
		
00:18:25 --> 00:18:29
			to be so horrifying. And the
Prophet sallallahu, alayhi wa
		
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			sallam told them, what are you
going to say
		
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			now? Benny Israel, when they were
given commandments from Allah
		
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			subhanahu wa what was their
response? Samyana, wahsaina, we
		
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			have heard and we have disobeyed.
So what are you gonna say? And the
		
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			companion said, Samia, now Alta,
we have heard and we have obeyed.
		
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			And immediately, once they showed
that positive behavior, Allah
		
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			subhanahu wa sent the relief in
the following ayat emmanu raunzela
		
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			Elahi. Me rabbi, he will Minun a
Allah
		
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			subhanahu wa is praising those
believers who, again, although
		
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			they were scared, that did not
prevent them from submitting to
		
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			the words of Allah subhanahu wa,
saying samyana wa al Tana And
		
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			Allah subhanahu wa sent the
relief. Leahullahu, nefsa, illaw,
		
00:19:33 --> 00:19:37
			Saha le ha MEK as Abat wala, hamaq
as Abad. Allah subhana wa Taala
		
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			will not hold any soul accountable
for anything, anything beyond its
		
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			capacity, its maximum capacity.
And people are not going to be
		
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			held accountable for what they
think and they do not act upon. So
		
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			the accountability is going to be
pending the action. If you do not
		
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			act, you will not be held.
		
00:20:00 --> 00:20:04
			Accountable for that, and this is
the Mercy of Allah subhanahu wa.
		
00:20:04 --> 00:20:08
			Scholars of tafsir also mentioned
that these last few ayat of Surat
		
00:20:08 --> 00:20:12
			Al Baqarah are a treasure of the
treasures of the Quran. So
		
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			everyone should memorize them, and
everyone should recite them every
		
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			now and then, or quite often, to
remember the Mercy of Allah
		
00:20:21 --> 00:20:24
			subhanahu wa upon His creation,
		
00:20:25 --> 00:20:31
			Surat Al Imran, again, is another
of of the long Sura of the Quran,
		
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			who is Ali Imran, or who are Ali
Amron. The Al means the family of
		
00:20:37 --> 00:20:41
			the family of emron, who is the
family of emron, and what is the
		
00:20:41 --> 00:20:47
			significance of that name? The
significant significance comes in
		
00:20:47 --> 00:20:54
			some of the ayat of the surah in
Allah, hasta famual, Ibrahim, ala
		
00:20:54 --> 00:21:01
			Imran. So el Imran. Imran was the
father of Sayyida, Mariam Ali has
		
00:21:01 --> 00:21:06
			Salam, the mother of Sayyidina.
Ibn Ali salatu wa salam. This was
		
00:21:06 --> 00:21:10
			a family of faith. The whole
family was a family of faithful
		
00:21:10 --> 00:21:14
			and obedient servants to Allah
subhanahu wa the close knit family
		
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			and the extended family as well.
So we find Sayyida Mariam, alaihi
		
00:21:19 --> 00:21:23
			salam, her son, of course,
Sayyidina, Isa, alabina, ali,
		
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			salatu, Salam. Her father is
Imran. Her mother, who was who
		
00:21:28 --> 00:21:34
			pledged to donate, or to pledge,
her child, unborn child, at that
		
00:21:34 --> 00:21:38
			time, who she didn't know the
gender of that child, she pledged
		
00:21:38 --> 00:21:42
			that that child is going to be a
servant of the temple, who was the
		
00:21:42 --> 00:21:47
			caretaker of the temple, the
brother in law of the mother of
		
00:21:47 --> 00:21:51
			Sayyida Mariam, Alabama, Ali has
Salam, who was Sayyidina
		
00:21:51 --> 00:21:56
			Zechariah, Saleh to Salim.
Sayyidina Zechariah is the father
		
00:21:56 --> 00:22:00
			of Sayyid na Yahya alabina, ali
salatu wa salam. So all of this
		
00:22:00 --> 00:22:04
			blessed family is the Family of
Imran. What do they have in
		
00:22:04 --> 00:22:09
			common? This is again, a family of
faith, a family of obedience to
		
00:22:09 --> 00:22:13
			Allah subhanho wa taala, a family
of supplication to Allah subhanahu
		
00:22:13 --> 00:22:17
			wa and some of the most beautiful
supplications, a family of
		
00:22:17 --> 00:22:21
			devotion to the cause of Allah
subhanahu wa and to the service of
		
00:22:21 --> 00:22:25
			the temple. When Sayyidina
Zachariah and abina Arias Salam,
		
00:22:25 --> 00:22:29
			as we mentioned before, when he
grew old and he did not have a
		
00:22:29 --> 00:22:33
			child, he was afraid, who is going
to take care of the temple? Who is
		
00:22:33 --> 00:22:37
			going to take care of maintaining
the worship of Allah subhanahu wa?
		
00:22:38 --> 00:22:43
			And he asked Allah subhanahu wa,
dunka duriyaba, Tampa in
		
00:22:43 --> 00:22:48
			nakasamia. Dua, Oh Allah, grant me
a good offspring. You are the one
		
00:22:48 --> 00:22:52
			who listens to the supplication.
So we find in Surat Al Imran,
		
00:22:52 --> 00:22:58
			again, a lot of ayat that are
talking about secret and very
		
00:22:58 --> 00:23:03
			emotional supplication between a
servant and Allah subhanahu wa not
		
00:23:03 --> 00:23:06
			only in the case of Sayyidina,
Zakariya, Nabi na Ali salatu wa
		
00:23:06 --> 00:23:10
			salam, not only in the case of the
mother of Sayyida Mariam, alayhis
		
00:23:10 --> 00:23:13
			salaam, not only in the case of a
Sayyida Mariam herself, alayhi
		
00:23:13 --> 00:23:17
			salam, but also in the case of
many of the believers, the
		
00:23:17 --> 00:23:20
			companions of The Prophet
salallahu alayhi wa sallam. Later
		
00:23:20 --> 00:23:27
			on, when the surah talks about
detailed events, especially of the
		
00:23:27 --> 00:23:33
			Battle of and what ran through the
hearts and the minds of the
		
00:23:33 --> 00:23:35
			companions of the Prophet
sallallahu alayhi wa sallam,
		
00:23:35 --> 00:23:39
			during the different parts of the
day, during the first part of the
		
00:23:39 --> 00:23:42
			day, when they were victorious,
during the latter part of the day
		
00:23:42 --> 00:23:47
			when they faced a partial defeat
and many of the companions of the
		
00:23:47 --> 00:23:50
			Prophet sallallahu alayhi wa
sallam. Up to 70 of the great
		
00:23:50 --> 00:23:53
			companions of the Prophet
sallallahu alayhi wa sallam were
		
00:23:53 --> 00:24:00
			martyred on that day, led by the
great and beloved uncle of the
		
00:24:00 --> 00:24:04
			Prophet, sallAllahu, alayhi wa
sallam, Sayyidina Hamza, Rabbi
		
00:24:04 --> 00:24:09
			Allah. So this surah in general,
is talking about a lot of
		
00:24:09 --> 00:24:14
			emotions, a lot of internal
feelings, whether they were
		
00:24:14 --> 00:24:19
			manifested or declared, or whether
they were kept inside. Sayyidina,
		
00:24:19 --> 00:24:24
			Zechariah Allah Ali salatu
assalam. And his story comes again
		
00:24:24 --> 00:24:29
			in Surat Maryam later on in
another part of the detail. But
		
00:24:29 --> 00:24:33
			Sayyidina, Zakariya, alabina Ali,
his Salatu was Salam. He's asking
		
00:24:33 --> 00:24:36
			Allah subhanahu wa is not, first
of all, he's not objecting to the
		
00:24:36 --> 00:24:41
			will of Allah subhanahu wa that he
has grown old and his wife also
		
00:24:41 --> 00:24:46
			has grown old and barren. She's
never been able to bear a child in
		
00:24:46 --> 00:24:52
			her life, and he sort of lost any
hope. Yet with Allah subhanahu wa
		
00:24:52 --> 00:24:57
			there is always hope. So it shows
one of the beautiful characters of
		
00:24:57 --> 00:24:59
			Sayyidina Zakariya and abina Ali
salatu Asmaa.
		
00:25:00 --> 00:25:05
			Which is this continuous hope in
Allah subhanahu wa, in the Mercy
		
00:25:05 --> 00:25:09
			of Allah subhanahu wa, sometimes.
And this is something very
		
00:25:09 --> 00:25:12
			interesting. When the Prophet
sallallahu alayhi wa sallam tells
		
00:25:12 --> 00:25:16
			us how to make dua. The Prophet
sallallahu alayhi wa sallam
		
00:25:16 --> 00:25:21
			instructs us UD Allah wa and to
mukhinu Nabil ijeb Ask Allah
		
00:25:21 --> 00:25:26
			subhanahu wa with full certainty
that Allah subhanahu wa grant you
		
00:25:26 --> 00:25:32
			what you're asking for, because if
you think that it's not going to
		
00:25:32 --> 00:25:37
			happen, the DUA is not going to be
as strong and not as sincere, but
		
00:25:37 --> 00:25:40
			having the full confidence that
Allah subhanahu wa is the one who
		
00:25:40 --> 00:25:44
			can cause anything to happen, and
ALLAH SubhanA wa Taala can grant
		
00:25:45 --> 00:25:49
			this supplication. Then this is
one of the reasons for the
		
00:25:49 --> 00:25:53
			response to the supplication.
Sayyidina, Zakaria, alabina Ali
		
00:25:53 --> 00:25:57
			salatu salam, when he kept asking
Allah subhanahu wa for many years,
		
00:25:57 --> 00:26:01
			Rabbi habli to miladunka, duriya
tantahiba in nagasame, Oh Allah,
		
00:26:01 --> 00:26:06
			grant me this good offspring. When
the angels came to Sayyidina
		
00:26:06 --> 00:26:07
			Zakaria alabi
		
00:26:08 --> 00:26:13
			to give him the good news, he
couldn't believe himself. Now that
		
00:26:13 --> 00:26:19
			I'm so old and my wife is so old,
how is it gonna happen? And he
		
00:26:19 --> 00:26:23
			asked Allah subhanahu wa for a
sign, he just his heart was full
		
00:26:24 --> 00:26:29
			of gratitude and happiness. He
didn't want to believe himself, so
		
00:26:29 --> 00:26:32
			he asked Allah subhanho wa Taala
for a proof, and Allah subhanahu
		
00:26:32 --> 00:26:37
			wa told him the proof is for the
next three days, you will not be
		
00:26:37 --> 00:26:41
			able to say anything except the
praise of Allah subhanahu wa, when
		
00:26:41 --> 00:26:44
			you try to talk to people, you
will not be able to talk to them.
		
00:26:45 --> 00:26:51
			But when you try to to make a
prayer to Allah subhanaw taala, or
		
00:26:51 --> 00:26:55
			to bless, to to praise Allah
subhanho wa taala, through your
		
00:26:55 --> 00:26:59
			prayers, you will be able to
speak. And again, he saw that for
		
00:26:59 --> 00:27:03
			the next three days he could not
speak to people the regular speech
		
00:27:03 --> 00:27:08
			only the praise of Allah subhanahu
wa came out of his mouth, and he
		
00:27:08 --> 00:27:12
			asked Allah subhanahu wa, how can
I have a son after all of these
		
00:27:12 --> 00:27:18
			years? And Allah subhanahu wa told
him the response in Allah yafalu,
		
00:27:18 --> 00:27:24
			mahesha, Allah subhanahu wa can do
whatever he Subhanallah wills. So
		
00:27:24 --> 00:27:29
			you know this power of Allah,
Subhanahu wa feel the gratitude,
		
00:27:29 --> 00:27:33
			live the gratitude. Sayyidina
Zakariya and ibna Ali salatu salam
		
00:27:33 --> 00:27:38
			had this hope for that son to
maintain worship in the temple
		
00:27:39 --> 00:27:44
			after he saw the signs of piety of
Sayyida Mariam, Alaya Salam, when
		
00:27:44 --> 00:27:48
			he used to come to her in the
temple, in seclusion in the
		
00:27:48 --> 00:27:52
			temple, and he would find fruits
out of season and food out of
		
00:27:52 --> 00:28:00
			season in front of her, and he
asked her, How, where from, Who he
		
00:28:00 --> 00:28:04
			used the word, and Lekki had a
Mariam. And the word and is a very
		
00:28:04 --> 00:28:09
			comprehensive word. It means,
where, from, how, when, who, and
		
00:28:09 --> 00:28:13
			so on. Who brought this to you?
When did they bring it to you? How
		
00:28:13 --> 00:28:17
			did they get it? And so on. And
Lekki had a Mariam, and the
		
00:28:17 --> 00:28:22
			response was, Who am I in the LA?
It is from Allah subhanahu wa. It
		
00:28:22 --> 00:28:27
			is at that time that hope was
revived in his heart that maybe
		
00:28:27 --> 00:28:36
			it's not late after all, to keep
asking Allah subhanahu wa accepted
		
00:28:36 --> 00:28:37
			his supplication,
		
00:28:38 --> 00:28:41
			another ethic of the DUA that the
Prophet sallallahu alayhi wa
		
00:28:41 --> 00:28:46
			sallam is teaching us about which
is in Allah, yes, the jibuli
		
00:28:46 --> 00:28:49
			ahadikum, the meaning of the
Hadith of the Prophet sallallahu
		
00:28:49 --> 00:28:53
			alayhi wa sallam in Allah,
hadikum, male qatya,
		
00:28:54 --> 00:29:00
			ATI, Rahim wa Malam Yas tajil
kalau Amaya Malaya, rasulallah ya
		
00:29:00 --> 00:29:04
			salam kala ani Akua da Ali
		
00:29:05 --> 00:29:09
			Asmaa Salah Salem, the Prophet saw
them saying that Allah subhana wa
		
00:29:09 --> 00:29:14
			Taala would accept and respond to
one of you when he or she would
		
00:29:14 --> 00:29:18
			supplicate as long as they are not
asking for something that's
		
00:29:18 --> 00:29:22
			unlawful or Something that can
result in cutting the tithes of
		
00:29:22 --> 00:29:27
			kinship, and as long as they do
not rush, Allah subhanahu wa and
		
00:29:27 --> 00:29:31
			the Companions asked, what is
rushing? Ya Rasulullah, he said he
		
00:29:31 --> 00:29:34
			would say, I have asked and asked
and asked, and I have not seen a
		
00:29:34 --> 00:29:38
			result. So they would abandon
their supplication. This is
		
00:29:38 --> 00:29:43
			rushing now ALLAH SubhanA wa Taala
responds to the supplication at
		
00:29:43 --> 00:29:48
			the time that he Subhana wa Taala
decides is best for that servant.
		
00:29:49 --> 00:29:57
			And as the scholars of Yani Quran
say, that dua is a Qadr. It's a
		
00:29:57 --> 00:29:59
			destiny from ALLAH SubhanA wa
Taala and.
		
00:30:00 --> 00:30:06
			Whatever happens to an individual
is a Qadr from Allah subhanahu wa.
		
00:30:06 --> 00:30:11
			Anything that a person might
perceive negatively affects them
		
00:30:12 --> 00:30:17
			is a Qadr from Allah subhanahu wa,
and on the DUA can stop that Qadr.
		
00:30:17 --> 00:30:23
			So we confront the Qadar of Allah
subhanahu wa. With the Qadar of
		
00:30:23 --> 00:30:27
			Allah subhanahu wa, it is Allah
subhana wa Taala who authorizes us
		
00:30:27 --> 00:30:33
			and enables us to make this dua to
stop any hardship or any calamity
		
00:30:33 --> 00:30:37
			from happening. So that's why dua
is a very strong weapon that Allah
		
00:30:37 --> 00:30:42
			subhanahu wa has given to every
one of his servants, and not only,
		
00:30:42 --> 00:30:46
			by the way, not only the
believers, but even for the non
		
00:30:46 --> 00:30:50
			believers, if they are oppressed.
That's why the Prophet sallallahu
		
00:30:50 --> 00:30:54
			alayhi wa sallam says, in the
meaning of the Hadith, it taki
		
00:30:54 --> 00:30:59
			dawat al Vadim, be beware of the
supplication. Taki dawat al
		
00:30:59 --> 00:31:03
			matlum, I'm sorry. Taki dawat al
matlum, beware of the supplication
		
00:31:03 --> 00:31:08
			of the oppressed. For in nahula,
Sabha, illu, hijab, there is no
		
00:31:08 --> 00:31:13
			barrier between the supplication
of the oppressed and ALLAH SubhanA
		
00:31:13 --> 00:31:16
			wa taala. It reaches Allah
subhanahu wa taala without any
		
00:31:16 --> 00:31:19
			impediments, without any
obstacles, and Allah subhanahu wa
		
00:31:19 --> 00:31:26
			responds, I will give you support
even after some time. So the the
		
00:31:26 --> 00:31:30
			speed of the response of to the
supplication, this is only in the
		
00:31:30 --> 00:31:34
			hands of Allah subhanahu wa. We
should be patient. We should be
		
00:31:34 --> 00:31:38
			grateful, and we should never
cease to have hope in Allah
		
00:31:38 --> 00:31:44
			subhanahu Wang, the beautiful ayat
that come in this, in this just
		
00:31:45 --> 00:31:46
			kuliahu Mulk
		
00:31:48 --> 00:31:52
			to team will come into share what
ends your mulcami mentorship? What
		
00:31:52 --> 00:31:57
			is zoom and a share what to the
illumination vehicle here in
		
00:31:57 --> 00:32:02
			nakali, shahidir, this is a very
beautiful ayah, say, declare Allah
		
00:32:02 --> 00:32:05
			subhanahu wa is telling the
messenger sallallahu alayhi wa
		
00:32:05 --> 00:32:12
			sallam, and telling us also
proclaim allahummall proclaim that
		
00:32:12 --> 00:32:16
			ALLAH SubhanA wa Taala is the king
of all the Dominion Subhanallah,
		
00:32:17 --> 00:32:23
			total. Mulk a man Tasha watensia
ul Mulk a mementah, you give power
		
00:32:24 --> 00:32:30
			to whomever you want, and you take
away power from whomever you want,
		
00:32:30 --> 00:32:34
			whatever is zumante Sheik Watu
delumente Sheik, you elevate
		
00:32:35 --> 00:32:39
			whomever you want and you put down
and humiliate whomever you want.
		
00:32:39 --> 00:32:46
			So here we find the word, and it's
contrary. It's opposite to til
		
00:32:46 --> 00:32:49
			mulk, tension. Mulk to is to dil.
		
00:32:51 --> 00:32:55
			And then Allah subhanahu wa
concludes the ayah with biedi kal
		
00:32:55 --> 00:32:55
			khair.
		
00:32:56 --> 00:33:00
			Someone might say, okay, ALLAH
SubhanA wa Taala is saying, in
		
00:33:00 --> 00:33:04
			your hands, is the good? What
about the evil?
		
00:33:06 --> 00:33:10
			Anything that comes from Allah
subhanahu wa is good. Everything
		
00:33:10 --> 00:33:15
			that comes from Allah subhanahu wa
is good, even someone might say,
		
00:33:15 --> 00:33:20
			even sickness and illness and
pandemics and disasters and
		
00:33:20 --> 00:33:24
			hurricanes and earthquakes and
fires and this and that, yes,
		
00:33:24 --> 00:33:30
			everything that comes from Allah
subhanahu wa is good. And look at
		
00:33:30 --> 00:33:32
			the Hadith of the Prophet
salallahu alayhi wa sallam, that
		
00:33:32 --> 00:33:36
			confirms that same meaning. But
this applies only to a believer
		
00:33:36 --> 00:33:41
			who would see that wisdom of Allah
subhanahu wa and would see the
		
00:33:41 --> 00:33:44
			mercy of Allah subhanahu wa in
everything and the power of Allah
		
00:33:44 --> 00:33:48
			subhanahu wa in everything that
happens to them. The Messenger,
		
00:33:48 --> 00:33:50
			sallAllahu, alayhi wa sallam,
says, in the meaning of the
		
00:33:50 --> 00:33:54
			Hadith, Ajay Bendi, Amrit mukmin,
I'm amazed by the affairs of a
		
00:33:54 --> 00:33:59
			believer in the amrahukullah,
everything that happens to a
		
00:33:59 --> 00:34:02
			believer is good in all Saab
battle, Sara Shakur,
		
00:34:04 --> 00:34:09
			in Asaba two. Sara Shakur, if they
are affected by something good,
		
00:34:09 --> 00:34:13
			they would show gratitude, and
they would thank Allah subhanahu
		
00:34:13 --> 00:34:16
			wa and that's good for them. They
are gonna be rewarded for them
		
00:34:16 --> 00:34:19
			when ASA Abu ba sabar.
		
00:34:20 --> 00:34:24
			And if they're inflicted by a
hardship or a calamity, they would
		
00:34:24 --> 00:34:25
			endure patience
		
00:34:27 --> 00:34:30
			that's also good for them, and
they're going to be rewarded for
		
00:34:30 --> 00:34:35
			that as well. So in good or in
bad, they're going to be grateful
		
00:34:35 --> 00:34:39
			or patient, and in both cases,
they're going to be rewarded for
		
00:34:39 --> 00:34:44
			that. So if someone has a fever,
they would feel that, oh, this
		
00:34:44 --> 00:34:47
			fever is bad. No, it's a test from
Allah subhanho wa taala. If you
		
00:34:47 --> 00:34:51
			thank Allah subhana wa taala, and
if you endure patience, you'll be
		
00:34:51 --> 00:34:56
			rewarded for that, the loss of
family, the loss of children, the
		
00:34:56 --> 00:34:59
			loss of wealth, the loss of
health. And we have seen.
		
00:35:00 --> 00:35:03
			In or we're going to talk later on
sha Allah about the story of
		
00:35:03 --> 00:35:07
			Sayyidina, Ayub alayhi wa salatu
wa salam. That exemplifies all of
		
00:35:07 --> 00:35:10
			these different meanings when we
look at the life of the Prophet
		
00:35:10 --> 00:35:14
			salallahu alayhi wa sallam, the
best of all of the creation, the
		
00:35:14 --> 00:35:19
			best creature that Allah subhanahu
wa has created. It was not an easy
		
00:35:19 --> 00:35:24
			life the Prophet sallallahu alayhi
wa sallam, within a few days, lost
		
00:35:25 --> 00:35:28
			his uncle that was supporting him
and defending him, Abu Talib, and
		
00:35:28 --> 00:35:32
			lost his his wife, his beloved
wife, Sayyida, Khadija, RadiAllahu
		
00:35:32 --> 00:35:37
			Anna. Within a few years later,
the Prophet sallallahu alayhi wa
		
00:35:37 --> 00:35:40
			sallam lost his uncle, Sayyidina,
Hamza, radiallahu anhu, in the
		
00:35:40 --> 00:35:43
			battle of ahud that we're going to
talk about tomorrow. Inshallah,
		
00:35:44 --> 00:35:48
			the Prophet sallallahu alayhi wa
sallam lost all of his children
		
00:35:48 --> 00:35:51
			during his life, with the
exception of a Sayyida Fatima or
		
00:35:51 --> 00:35:56
			the Allahu anhu, all of his
children, females and males, they
		
00:35:56 --> 00:36:01
			passed away. The males died in
their infancy, the females died in
		
00:36:01 --> 00:36:05
			their adulthood, and only a
Sayyida Fatima radiAllahu anha
		
00:36:05 --> 00:36:10
			survived the Prophet Sallallahu
alasallam, and even she passed
		
00:36:10 --> 00:36:14
			away within less than six months
after the Prophet sallallahu
		
00:36:14 --> 00:36:18
			alayhi wa sallam passed away as
Sayyida Aisha radiAllahu anha
		
00:36:18 --> 00:36:22
			narrates that, can I am raleel So
Mel Hillel to
		
00:36:26 --> 00:36:31
			the new moon would come, and then
another new moon, and another new
		
00:36:31 --> 00:36:35
			moon, a third new moon. So three
new moons in two months, and there
		
00:36:35 --> 00:36:40
			would know, there would be no fire
lit in any of the houses of the
		
00:36:40 --> 00:36:43
			Prophet sallallahu, alayhi wa
sallam, which means they wouldn't
		
00:36:43 --> 00:36:47
			cook anything using fire. So
someone asked, then, what was your
		
00:36:47 --> 00:36:51
			sustenance? What did you eat for
these two months? She said, al
		
00:36:51 --> 00:36:57
			aswaden attam Alma the two black
ones, water, and even water at
		
00:36:57 --> 00:37:01
			that time was not clear water and
clean water, as we are drinking it
		
00:37:01 --> 00:37:06
			right now. But it was water that
is mixed with mud and dust and
		
00:37:06 --> 00:37:10
			other things. So it was not clear
		
00:37:11 --> 00:37:15
			what, what tam this was the other
sustenance dates, and that's the
		
00:37:15 --> 00:37:20
			household, or these are the
households of the best of the
		
00:37:20 --> 00:37:23
			Creation sallallahu alayhi wa
sallam. So Allah subhanahu wa is
		
00:37:23 --> 00:37:30
			teaching us that this gratitude
and this patience, these two wings
		
00:37:30 --> 00:37:34
			through which a person should
always be maintaining their
		
00:37:34 --> 00:37:37
			relationship with Allah subhanahu
wa
		
00:37:38 --> 00:37:43
			sab between gratitude and
patience. We ask Allah subhanahu
		
00:37:43 --> 00:37:48
			wa to grant us the ability to show
our gratitude to Allah subhanahu
		
00:37:48 --> 00:37:53
			wa under any condition, and to
endure patience when we are tested
		
00:37:53 --> 00:37:58
			with the hardship under any
conditions Allah subhanahu wa, and
		
00:37:58 --> 00:38:01
			we're going to conclude with this
ayah inshaAllah, Allah subhanahu
		
00:38:01 --> 00:38:05
			wa is taking us to a scene from
the Day of Judgment. Kiowa,
		
00:38:05 --> 00:38:09
			method, you do cool. Lunafsimah, I
mean that may I mean that
		
00:38:10 --> 00:38:14
			when every soul, when would would
come to the Day of Judgment.
		
00:38:15 --> 00:38:19
			WA yaw, Mataji, dukul, lunafsim ma
Amira, Min khairin, muhbara, the
		
00:38:19 --> 00:38:24
			good that this soul has done
during its life. It's gonna find
		
00:38:24 --> 00:38:28
			it in front of it, wama AMI, that
means who tawa Dula and nabaina,
		
00:38:28 --> 00:38:34
			wabay, Nahu, ahmadine and whatever
bad it had committed, which is
		
00:38:34 --> 00:38:39
			also gonna see on the Day of
Judgment. It would wish any soul,
		
00:38:39 --> 00:38:44
			any individual, would wish that
there was a large gap between
		
00:38:44 --> 00:38:48
			myself and the bad deeds that I
have committed. So again, Allah
		
00:38:48 --> 00:38:52
			subhanahu wa taala is warning us
and saying why you had Dirham
		
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			Allahu nefsa, so be on guard.
Allah subhana wa Taala is telling
		
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			you, prepare for that day. Allah
subhanahu wa says Wa Illallah in
		
00:39:05 --> 00:39:10
			masir, these two conclusions of
the ayat, where Allah subhana wa
		
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			Taala says, why you had Dirham
Allahu nefsa, Allah subhana wa
		
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			Taala is warning you because you
will be returning to Allah
		
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			subhanahu wa and at the same time,
ALLAH SubhanA wa Taala is giving
		
00:39:21 --> 00:39:26
			us hope in His mercy, subhanAllah
Allahu afun belaid, Allah,
		
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			Subhanahu wa is compassionate and
merciful with his servants. Who
		
00:39:31 --> 00:39:36
			are these servants, the ones
again, who would show gratitude in
		
00:39:36 --> 00:39:41
			case of prosperity and would show
patience in case of adversity or
		
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			calamity, we ask Allah subhanahu
wa to make us among those and
		
00:39:45 --> 00:39:49
			inshaAllah tomorrow, if Allah
subhanahu wa allows us, we are
		
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			going to continue our journey with
the Quran. We're going to talk
		
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			about the ayat that were revealed
primarily in the description of
		
00:39:58 --> 00:39:59
			the events of the Battle of.
		
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			And the commandment of Allah
subhanahu wa to his servants, to
		
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			hold tight, under any conditions,
to the robe of Allah subhanahu wa,
		
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			and not to go into factions, but
to unite and not to divide. So
		
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			until tomorrow, Inshallah, Asmaa
tolla Yo Barakat a.