Ihab Saad – Day 26 Azzukhruf and Al Dukhan and Aljathiyah and Al Ahqaf
AI: Summary ©
The transcript discusses the history and characteristics of the Quran, including its use in various religious practices and the importance of the Prophet sallahu being the best recipient of the message. The transcript also describes major stories related to the Presence of Allah subhanahu wa, including the loss of a woman in a village, the behavior of a woman who wants to fulfill a task, and the punishment of those who reject the commandments of Islam. The importance of the minimal viable pregnancy and recitation of Sayyidina is also highlighted.
AI: Summary ©
Assalamu alaikum, warhamat, Allah akhetu, and welcome back to
another stop on our blessed journey with the Quran. And today,
Inshallah, we're going to talk about some of the ayat from the
25th and the 26th
Jews of the Quran, including Surat zuf, surat al duhan, surat al AQF
and surat al jatiyah.
All of these Surah are Surah maqaih revealed to the Prophet
sallallahu, alayhi wa sallam in Mecca, muqarrama. And all of these
sur have significant ayat that show the characteristics of the
Quran of Mecca, including the dialog between the Prophet
sallallahu alayhi wa sallam and the people of Mecca
who were rejecting Islam, some of their allegations, some of their
excuses, some of their arguments against Rasulullah sallallahu
alayhi wa sallam, and some of the ayat that showed the magnificence
and the glory and the greatness of Allah subhanahu wa in the creation
of the heavens and the earth, and some of the ayat that are talking
about the commandments of Allah subhanahu wa to His servants and
with the preparation or the promise of a reward for the
Believers and the promise of punishment for the non believers,
starting with Surat AF. AF is ornament, something that
beautifies, something that's meticulously weaved or woven or
composed to form, something that's beautiful and
comfortable to the eye to look at. And the non believers in this
surah, again, are arguing with the Prophet sallallahu alayhi wa
sallam.
They are denying the message of the Prophet sallallahu alayhi wa
sallam and
Allah subhanahu wa is telling them that this Quran was revealed by
Allah subhanahu wa sallam, and that the message of the Prophet
sallallahu Sallam is nothing new in its in its own self. It's just
the continuation of the messages of the previous prophets that
preceded the Prophet salallahu, alayhi wa sallam, and that Quraysh
had a certain knowledge about. Because again, there were
Christians, they were there were Jews, there were people who still
worshiped Allah, Subhanahu wa according to
the way of worship of Sayyidina, Ibrahim, alai Nabi na Ali salatu,
salaam, and they used to call themselves al hanafiq. And among
them, one of the most famous of them was Zayd ibn Al Abu Nuf, who
used to live in muqar Rama, and he was expecting the arrival of the
Prophet sallallahu alayhi wa sallam, another one who used to be
of the hanafah with the true understanding and true worship of
Christianity or the fellowship of Sayyidina, Isa ala Nabi na Alisa
Salam was warak Abu naufal, the cousin of a Sayyida. Khadija Radi
Allahu Anh so Allah, subhana wa Taala is asking the question, or
telling us about the the question in its answer. Wala, insult. Man
khaliwan, Arda la
so even these pagans, these idol worshipers of Quraysh, when you
ask them, Who created the heavens and the earth, they cannot say it
was a lad or Raza or Hubel or mana or any of the idols that they are
worshiping. They acknowledge that the Creator of the heavens and the
earth is Allah subhanahu wa,
their excuse was, when asked, Why do you worship the idols? They
would say, well, they bring us closer to Allah subhanahu wa,
because as sinners, we cannot approach ALLAH SubhanA wa, taala,
the Great, the magnificent, directly. So we're taking a go
between which are these idols. And they say, if a Rahman,
subhanAllah, if Allah subhana wa Taala want, wished we would not
have worshiped them. And that's, again, a false argument. And they
said, in the justification of why they're worshiping these idols in
Allah, um what in ala 30 we found our ancestors doing this thing,
And we're just following their footsteps and Allah subhanahu wa,
Allah in ala um 30 muktadun. So this is, this has been the
repeated argument of the the nations before you. Each time a
prophet would be, would be sent to them, their argument was, we have
found our forefathers worshiping.
In a certain way, and we're going to take that way of worship as a
guidance. So we're going to follow their footsteps. When Allah
subhanahu wa revealed to the Quran to the Prophet sallallahu alayhi
wa sallam, although they recognized the
honorable lineage of the Prophet sallallahu alayhi wa sallam, he
came from the line of leaders, including his grandfather, Abdul
muqtalib, the leader of Mel muqarrama. But at that time, the
Prophet sallallahu, alayhi wa sallam was not wealthy, and to
them, material wealth was one of the key factors of leadership at
that time. So they said, wakalula, Quran, wala rajali, Minal,
karyatain, yadim. Why wasn't this Quran revealed to one of the two
leaders of the two villages, Mama and a Taif, talking about Al Walid
Ibn Al muhira as one of the leaders of Mel mukar Rama and
maybe Aruba no masroud, one of the leaders of Taif from taqif. So
they are asking, why wasn't it revealed to one of these prominent
leaders? And here you can find echoes of the argument of Benny
Israel, or the group of Beni Israel, when Allah subhanahu wa
sent them talut As the leader, to lead them in that battle with
Goliath urjadud and his army. And they said, why was the leadership
given to him and not to someone else who's more wealthy or more
famous? And Allah subhanahu wa responds in this area, here in
Surat Al zukh, Ahom yaq simmona, rahmatar, they the ones who
distribute the Mercy of Allah subhanahu wa and decide who should
receive that mercy and the guidance from Allah subhanahu wa
Subhana wa Taala looked at the hearts and Allah subhanahu wa
taala knew that Rasulullah Sallam is The best recipient of that
guidance from Allah subhanahu wa because he's going to live up to
that message if it were sent to Al Walid Ibn mulira. He was an
arrogant person. Yes, he was very wealthy, very famous, very well
known, but he was very arrogant. That's why he rejected the faith
out loud, and he died as a non believer rawd For so many years,
he kept fighting the Prophet sallallahu alayhi wa sallam, and
then, with the blessing of Allah subhanahu wa close to the end of
his life, he came up to his senses, and he recognized that
Rasulullah is a true prophet, and He followed rasulallah. He asked
Rasulullah to commission him to go to his own tribe, Shaq, to invite
them to Islam. And rasulallah warned him the keyf until the very
close to the very end of the life of the Prophet, sallAllahu,
sallam, were a pocket of resistance against Islam.
Rasulullah told him they're gonna kill you. But he said, Oh,
Rasulullah, you don't know how dear I am to taqif. Even if I were
asleep, they would hate to wake me up. They would love me so much.
They trust me so much. I have been their leader for so long. And he
went to invite his people to Islam, and they killed him as the
Prophet sallallahu alayhi wa sallam had expected and
rasulallah, hisallah, as the Allah subhanahu wa, to accept the
sacrifice of this good companion. And he, sallAllahu alayhi wa
sallam said to me, and in the consideration of Allah subhanahu
wa is quite similar to Sahabi Yan Habib Najjar that we talked about
before, the one who invited his people to follow the prophets and
the messengers, and they ended up killing him. So it was the same
fate. He was a martyr for the sake of Allah subhanahu wa.
In this surah, Allah subhanahu wa gives us a scene from the day of
judgment, a scene of friendship. What does friendship translate
into on the Day of Judgment?
Allah, subhana wa Taala reveals me about in adu illal muttaqin, the
good friends, the very close friends on that day, the day of
judgment, are gonna be pointing fingers against each other, and
they're gonna be the enemies of each other, except for those who
are mindful of Allah subhanahu wa
Sayyid na aliyyah RadiAllahu narrates, in an explanation of
this ayah, that Allah subhanahu wa resurrect on the Day of Judgment,
two close friends in this life. But these two friends were not
worshiping Allah subhanahu wa not obedient to Allah subhana wa
taala. One of them dies first, and when he dies, ALLAH SubhanA wa
Taala would ask him, Tell me about your friend. And he.
Living, a comfortable living, wanamat in kenwu havakiin, and a
blessing from Allah subhanahu wa Egypt at that time was and for
many centuries afterwards, it was the breadbasket of the world, with
the fertile land in the Nile Delta and the Nile valley. It used to be
a superpower, and it used to feed the different countries around it,
we learned about the story of Sayyidina, Yusuf, Allah, Ali,
salatu, salam, how Egypt survived the famine. And people used to
come from neighboring countries to get their rations from Egypt,
and then when they left all of that behind, kedica, aurat, Neha,
khamene, other people more deserving inherited all of these
bounties from Allah, subhana wa taala, and for those departed,
those deceased, those who were being drowned, famed a Qatal semi
wal ardu wamebareen, neither the sky nor the earth did
suffer. From losing them. They did not cry for their loss. They did
not even care about their loss, because, again, the heavens and
the earth are creatures of Allah subhanahu wa, and they act upon
the command from Allah subhanahu wa. So they did not care about
those people who have departed disobeying to Allah subhanho wa
taala.
Allah subhanho wa Taala gives another scene from the day of
judgment and about since we're talking about fruits and gardens
and vegetables. Allah subhanho wa Taala gives the example of an a
very ugly Tree in nashad jakoumi tahim, a team kal muklia.
Allah,
Ibn Hashem. When Rasulullah Sallam recited this area, the beginning
of the area in nashad Qum, shadrata zachum, he said, you
know, he was mocking the revelation from Allah subhanahu wa
telling the people around him making fun of the Prophet
sallallahu, alayhi wa sallam, you know, what is that Zakum that he's
talking about. What is shajarat is a comb. It's the palm tree and
aum. This is the ripe dates that we mix with grease and we cook it
and we swallow it. It's a very tasty food that we eat and we're
gonna swallow it without even chewing it from that's the amount
of of of love that we have for that kind of food. And Allah
subhanahu wa responded to that mocking of Abu Jahl by clarifying
exactly what is shagarat shajar to the QM akum to ham will a team the
food of the great sinner, this man and the people who are like him,
kalmuli, uglyn, it's like molten metal that boils in the bellies of
those who eat that that the fruits of that ugly tree. Hamim Like
molten lava from a volcano. It's it's boiling, and it's eating
everything in their in their their internal organs and their stomachs
and their intestines. Hudu Fatih al jaim, this arrogant person who
was making fun of the Ayat of Allah subhanahu wa take him and
drag him to the hellfire and then Shower him. Shower him with molten
metal. Again, to masub buchara si min ADA ib hameem, and then pour
on his head the
the liquids of the Hellfire that are boiling. And then Allah
subhanahu wa is now making fun of this ugly person. Look, now you
were talking about tasting and enjoying the taste of shajarat
Zakum now tasted. Look in Naka and talazi Zul Kareem, he was claiming
Abu Jahl, Ahmed nesham, one of the leaders of Benny maqm. He was
saying, I am an honorable person. I am a generous person. I am one
from a prominent family who can hurt me, who can punish me, who
can torture me. And Allah subhanahu wa used his own words.
He claimed, I am Aziz. I am Karim. So Allah subhanahu wa is making
fun of him. Duq in Naka and Tala. Azizul, Kareem, taste, you are the
one who claimed to be prominent and mighty and of a great lineage.
Now it's your time to suffer your denial of the Ayat of Allah
subhanahu wa
on the other hand, ALLAH SubhanA wa Taala gives us a scene from the
enjoyment of the believers in Al muttaqin, afima, qamin, Amin, the
ones.
Were mindful of Allah subhanahu wa observing of ALLAH SubhanA wa
taala, fearful of the punishment of Allah subhana wa taala. Now
they are in a safe haven, in an honorable place, in an honorable
residence granted by Allah subhanahu Waun, in gardens and
springs. Yah basuna, Min sundu, Simma istabraki, mudaka abulin,
now, if the dwellers of the Hellfire are gonna be wearing
custom made clothes made out of fire. Now, the dwellers of
Paradise are gonna be wearing custom made clothes made out of
the finest and the softest and the smoothest of silk.
Kaderica was a word in a home before in ain and ALLAH SubhanA wa
Taala is gonna give them beautiful spouses from the creation of Allah
subhanahu Wan if the dwellers of the Hellfire are eating a Zakum
now the dwellers of Paradise are eating from every fruit they wish
for, and they are in peace. They are in security from Allah,
Subhanahu wa. They're gonna live there eternally without tasting
death, except for the earthly death that has already preceded
him, fodlan, Rabbi Delhi, Kawal fam and the greatest, one of the
greatest bounties of ALLAH SubhanA wa Taala is that he spared them
from the punishment in the Hellfire that is a great bounty
from Allah subhanahu WA, which is a great victory from Allah
subhanahu wa surat al ja
again, ALLAH SubhanA wa Taala in this Surah Al jathia yaj su which
we which means sitting on one's knees. So it's a sigh. It's a
certain way of sitting down on on one's knees, touching the ground.
And now that's the expectation as Allah subhanahu wa this word was
mentioned. Watara kula um met in je Kullu met in to die. Ilaki,
tabiha, on the Day of Judgment, you're gonna see each nation
sitting in anticipation. They're sitting after having stood for a
very long time on their feet. Whenever Allah subhanahu wa allows
them to sit, they're gonna sit on their knees with a anticipation of
what is to come next. When are we gonna be called? Where are we
gonna be taken in? Which hand are we gonna receive our book? How
long is gonna be our questioning by Allah subhanahu wa, who is
going to be
are we going to be taken to Malik, or are we going to be taken to the
Duan, the guardian of paradise? So Allah subhanahu wa is telling us
that,
after mentioning some of the great signs of the power and the
creation of Allah subhana wa taala. Allah subhanahu wa
is telling us, Wali Leq, samahua tiwala to Allah subhana wa Taala
belong the dominion of the heavens and the earth. Why Omata, Yoma,
idin yah, Saul Mukti rule and when the the Day of Judgment is called,
it's on that day that the deniers are gonna lose. What a cool
meeting, Jesse, and you're gonna see each nation sitting together
on their knees, congregating. Cool meeting, to die. I like it. Abby
Haley, oh my to die. Unto diamond, each nation is going to be called
for their own book. So there is a collective book, and there is an
individual book, as Allah subhanahu wa says in the Quran Yao
manador, Kula una Simbi, imamihim, of course, people are going to
come to the questioning, the individual questioning by Allah
subhanahu wa before that, they are going to be gathered in groups,
and each group is going to be led by its own leader. So the people
of firaoun are going to be led by farao. The people of Anam Rud are
going to be led by Anam Rud. The people of kisra are gonna be led
by kisra, and these are the worst leaders, because they're gonna
lead their people to destruction. And then after they are joined,
they are congregated under the leadership of that leader, the
believers are also gonna come following their leader. And our
leader is Rasulullah sallam, we ask Allah subhanahu wa, as we have
lived following him, sallallahu alayhi wa sallam, in this life,
that he's going to be our leader and our guide on the Day of
Judgment, to the Mercy of Allah subhanahu wa,
and then each nation is going to be told. Had a Kitab una Yom Tewa,
ikum bilaha.
This is our book. This is the collective book talking about that
nation and about their disobedience to Allah subhanahu wa
and their rebellion against their own prophets and messengers. The
book which documents all of their details and all of their actions,
is gonna talk ALLAH SubhanA wa Taala will make that book talk
about what's written inside. Had a Kitab on a young people hack, in a
sense, we were writing down in full detail everything that you
are doing, and that now is the result. Family head for the hill
home. Rob buchamati Delica, well. Faust Mobin. Now the believers, if
their book is talking positively about their actions, these are the
ones who lived in faith and who did the good deeds. Their book is
going to confess to that and Allah subhanahu wa will take him to his
mercy and his paradise, Delica, world. Faust al Mubin, this is the
great victory. And on the other hand, what amalla FMLA Alaikum,
the stack bar to welcome to common and the deniers, the non believers
weren't my signs weren't my yet recited in your presence so you
were arrogant and you denied them, and you were criminals by causing
injustice against Allah subhanahu wa and against your own selves.
And Allah subhanahu wa says something that's so painful to the
non believers. Wakila, yaw men and Ser quy manas yitung, does not
forget anything Subhanallah, as
ani said, Musa Alain, nabino Ali sola to Salem described Allah
subhanahu wa Lord, never forgets anything Subhana wa taala. But
here Allah subhana wa Taala is saying that they are gonna be feel
that they are forgotten by ALLAH SubhanA wa Taala because, as they
have forgotten the commandments of Allah subhana wa taala, ALLAH
SubhanA wa Taala will not respond to their supplication and to their
cries and calls for help, so they would feel as if they were
completely forgotten, left to rot in the Hellfire eternally without
being saved from it.
Suratul ahq
and Al aqqaf is the village of
of AD the village of Sayyid, Nahu, dahla Nabi na Ali, salatu assalam
and Al ahq is a place is which is in northern Arabia, on the borders
between Arabia and Hashem. We mentioned before that among all
Arab al Bayda, the Arabs who did not leave any offspring behind
them. They perished and they did not live. They their ancestry did
not continue, but was terminated with the punishment from Allah
subhanahu wa included Ayad and included tamud, the two tribes of
AD and tamud the people of Sayyidina, HUD and Sayyidina,
Salih, Alayna, Binah walahi, Musa walahi, masalah, Salah.
So here Allah subhanahu wa is telling us about some very
beautiful ayat, again, three major stories in the Surah. One is
related to the believers, the ones who were observing the Presence of
Allah subhanahu wa, the glory of Allah subhanahu wa, and those who
feared ALLAH SubhanA wa Taala and acted accordingly in NA la Dina
Kalu Rana Phil
This is similar to a certain extent, to the area that comes in
Surat fausalet in the ladina Kalu Rabun Allahu to Master calmu, the
Tennessee Leti Kuntum to Adon. That is this the AYA in Surat
fausila, and now the AYA in Surat la Kath in the LA Dina, Kaur,
abuna, lahutum, Masta, kamu FA
these, those who lived a life of obedience to Allah subhanahu wa
said the true word, Rabb, Allah, our Lord, it Allah is Allah
subhana wa taala. And then they lived up to that word, living to
fulfill that word that our Lord is Allah subhanahu Wan there's no
worry about them. They're not gonna face any sadness in the
eternal life. Ula.
These are the people of paradise, the owners of paradise, Allah
subhanho wa taala, will make them inherit this paradise, Holi dinafi
Ha living there eternally, Jose and be Mecca and we Ahmed,
a sign of believing in Allah subhanahu wa and upholding the
rules of Allah subhanahu wa is following the commandment of Allah
subhanahu wa wa comes the reminder of being kind to one's parents,
especially The mother, hamilah, to umm Quran Wa wa daatu qur. The
mother had the pain and the agony of
of pregnancy and the pains of pregnancy, and then the pain of
labor and the the patience of bringing that child and bringing
up the child and feeding the child until the child can start growing
ham luhu of islalu nashara, the pregnancy and the nursing the
milking of that child is for 30 months. So the minimum from that
Al Imam, shaifa Rahim Allah concluded that the minimum viable
pregnancy is six months because ALLAH SubhanA wa Taala tells us in
Surat Al Baqarah will waileta Huna, how Lady kemilaney Lemon,
Arada Newton marota, that women should nurse their babies if they
want to fulfill The full term of nursing, it is two years. So if
you subtract two years, which is for 24 months from 30 months, what
is left is the minimum viable pregnancy period, which is six
months.
And then what does that newborn do when they grow up? If they are
obedient to Allah subhanahu wa, when they reach the age of peak
maturity, which again, the age at which most of the prophets and
messengers have been sent and commissioned by Allah subhanahu
wa, like the Prophet salallahu, alayhi wa sallam, like Sayyidina,
Musa, Alain Nabi na Ali salatu, salaam
balay,
the innocent until when that child grows up and they reach that peak,
that apex of their maturity, and they reach the age of 40, what do
they say? What do they do? The beautiful dua, very beautiful dua.
I urge everyone to remember that DUA and keep saying it, because
it's a sign of gratitude. Call Robbie and ashkurana, medical lady
and Yawa and Amala was late in need to eleka wa inimenal,
muslimin. You may have heard this dua before in a certain very close
version to that in the story of Sayyidina. Sulayman, alabina Ali
salatu wasallam in Surat in Nambi when he recognized the bounty of
Allah subhanahu wa, he could communicate with these ants that
were calling for for escape, to stay away from the path of the
army of Sayyidina Sulaiman, he said Rabbi ausani and ash Quran
ahmadakh Allah enabled me to thank and to show gratitude for the
bounty that you have bestowed upon me, wahala Walidah and on my
parents before me, WA and Ahmad asalihan Tarta. The proof of
showing gratitude is to do good deeds that are accepted by Allah
subhanahu wa and that Allah subhanahu wa loves.
But Sayyidina Sulaiman said, And Sayyidina Sulaiman said, walifi du
Rieti and O Allah give me a good offspring to continue my mission
after me. And then Sayyidina Sulaiman said, What, hilni
berachmeyen and get me with your mercy among your pious and good
servants, that was the conclusion to the dua of Sayyidina Sulaiman.
But the conclusion of this dua and the DUA here, which has a very
large part in common Robben was leedi. That's the common part. And
then the end of the DUA in need to be like our in nemin and Muslim,
mean, I am coming to you in repentance, and I am submitting to
your will, oh Allah
subhanahu wa respond to this beautiful supplication. Allah
subhanahu wa says, Will aihom Asana was answer the kill. Lady,
can you add on?
Solitude was worshiping Allah subhanahu wa and reciting the
Quran on his trip back from Akbar. If Allah subhanahu wa sent his way
a group of jinn who were traveling, and when they heard
that that beautiful voice of the Prophet sallallahu, alayhi wa
sallam, reciting the Quran, they said, stop, pause. Let's rest here
and listen to this beautiful recitation. Allah subhanahu wa
gives us the events of that, or the story of these events. Wait,
saram min al
jiru Kalu and Situ fala maudia, Allah ilakaumi, mundareen Kalu ya
kaumana In
Wales,
beautiful talking about this event when Allah subhanahu wa sent these
Jinn on the path of the Prophet sallallahu alayhi wa sallam, and
they listened to his beautiful recitation. And as soon as they
listened to it, they recognized it. This sounds much the guidance
that come in this ayat, sounds much like the guidance that came
through Sayyidina, Musa Alain Nabi na Adi sarato Salaam, for some
reason, they did not mention Sayyidina. Isa ala Nabi na Ali
sarato Salaam, they went back to Sayyidina. Musa karuya a jibud,
ali Allah IWA Amin UBI O our people respond to that caller from
Allah subhanahu wa Salallahu Alayah, Salam wa aminubi and
believe in Him. Yamin dun, walim, Allah subhanahu wa, if you believe
in him and you follow His Messenger, sallAllahu, alayhi wa
sallam, will forgive your sins and will save you from severe
punishment. And those who do not, those who reject wamela, you
should be Allah if Allah AJ, and those who reject that call from
Allah subhanahu wa are not going to be immune from the punishment
of Allah. SubhanaHu wa will not be able to escape from Allah
subhanahu wa, and they will not find allies apart from Allah
subhanahu Wan. These would be the true misguided ones, and they're
gonna be the true losers, awala Mira and Allah the Holocaust being
Allah in your heel now that Bella in nawala, kulisha in Kadir.
Haven't they seen that ALLAH SubhanA wa taala, and now this is
an address to all of the creation, the incendijin, the Accountable
creation, aw la miara. Haven't they seen that ALLAH SubhanA wa
taala, who created the heavens and the earth, and was not exhausted
or tired by their creation. It did not. It was not a hard task to
Allah subhanahu wa don't they think that the one who created
everything from nothing is able and capable of reviving the dead?
And the answer comes Bella indeed SubhanAllah. He is in nawali,
akuli, Shay in Qadir. And then Allah subhanahu wa gives us a
final scene from the Day of Judgment. Wao, Majula, Kafar, wala
narizahaq, and when the non believers are brought in a parade
in front of the Hellfire. Allah subhanahu wa asks them, isn't that
the truth? Wasn't that what you were promised? Wasn't that part of
the promise and the message of all the Prophets and Messengers
warning you about that * fire? Kalau, Bala rambina, indeed. Oh
Allah, this is true. Koala, fadhu, Kula tum tak, furun na, now you
will have to taste that punishment for your rejection of Allah
subhanahu wa, and then after these stories, the story of Al jinn, the
story of the believers, and all of these beautiful stories. In this
surah comes the commandment to Allah from Allah subhanahu wa, to
His Messenger, sallAllahu, alayhi wa sallam, endure patience again.
This is nothing new, nothing unusual. This is what all the
prophets before you had to face first. Bir cannot sabara Ulu
razmi, Binar Rusul wala at Arum, endure patience as the mighty
ones, the ones with great might of the prophets and messengers before
you have endured patience and do not rush anything, the punishment
will come at the time of Allah that Allah subhanahu wa selects
for these arrogant deniers of Allah subhanahu wa.
Aduna, lemel, battle Minar, as if on the day when they see what they
have promised, that earthly life is gonna be shown in front of
their eyes as a fleeting moment, as if they have lived only for an
hour in a morning or on the day Bella This is a revelation. This
is a warning. This is a these are news from Allah subhanahu wa,
except for those who selected to go out of the commandments of
Allah subhanahu wa and disobey Allah subhana wa taala, we ask
Allah subhana wa Taala to make us among those who appreciate the
bounty of Allah subhanahu wa, those who look back when they
reach the age of 40 or at any moment of their life, and they
appreciate the bounty of Allah subhanahu wa, and thank Allah
subhana wa Taala for that bounty, and ask Allah subhanahu wa For
that bounty to stay for future generation of their family to be
guided to Allah subhanahu wa. We ask Allah subhanahu wa to gather
us with our close friends in this life on the Day of Judgment, as
believers in Allah subhanahu wa and each one praising the other
friend and Allah subhanahu wa commanding his angels to take us
to paradise. We ask Allah subhanahu wa to spare us from any
punishment in this earthly life in the form of a storm or a pandemic
or that thick cloud of smoke that is going to precede the end of
life on this earth and the day of judgment. And we ask Allah
subhanahu wa to make us among those who ponder upon the ayat and
recognize the beauty and the truth that come from these ayat as the
wise members of that Jinn group recognize the truth from Allah
subhanahu wa inshaAllah next time We're gonna continue with our
discussion or
thinking about the Ayat of Allah subhanahu wa in reflections about
the Ayat of Allah subhanahu wa from Surat Muhammad and surat al
fat inshaAllah. So until next time sha Allah salaam alaikum
warahmatullahi wa.