Ihab Saad – Day 19 Al Muminun and Al Noor
AI: Summary ©
The title of the Quran is the Surah's light and its use in relation to marriage, religion, and laws. The importance of the light is discussed, including its use in laws, criminal cases, and religious topics. The transcript also touches on the use of the word "has been" in Islam, including its meaning in relation to marriage, and the importance of finding the light of Islam in the homes of Islamist community. The transcript provides examples of successful Islamers who have followed the same message.
AI: Summary ©
Salaam Alaikum, warahmatullahi, Barakatuh. Welcome back to another
visit to the Quran through our journey with the Quran from the
beginning of the month of Ramadan. And the night, tonight inshallah
is going to be the night of the 20th of Ramadan.
We are one one night behind in our discussion right now, but
tonight is the night of the 20th of Ramadan. So I'm reminding
myself and my brothers and sisters that the next 10 days, with the
next 10 nights starting tomorrow, is going to be the start of the
last 10 nights of Ramadan, we ask Allah subhana wa Taala to accept
from us anew what we have done in the past
20 days. Almost 20 days. Today is the 19th of Ramadan, and in the
remaining 10 days of Ramadan inshaAllah, we ask Allah subhana
wa Taala to accept from us and to grant us emancipation from the
Hellfire by the end of the month, and to look at us with a glance of
satisfaction that he Subhana wa Taala would not punish us after
that. Tonight, today, Inshallah, we are going to visit two of the
beautiful Surah of the Quran, surat al mumin and surat al nur al
munun, the believers. The title of the surah is quite clear. And the
surah starts by explaining who are these believers. After ALLAH
SubhanA wa Taala declares at the beginning of the surah a general
statement, qadaf Minun, the Al munun, have been successful. And
then Allah subhana wa Taala so that no one can be would be
confused. Allah, Subhanahu wa explains to us, who are these
Minun.
We know that there is Islam, there is Iman and there is Ihsan.
Whenever these three words are combined in the same Hadith or the
same context. It means three different levels. Islam is
declaration of submission to Allah, Subhanahu wa and that's
true. La Ilaha, illallah, Muhammad Abu Asmaa Iman is a higher level
that not only someone declared these words, but acted upon them.
And that's why we find, for example, in Surat Al horat, Allah
subhanahu wa making that distinction. Colonel Arab,
Emmanuel
minu wala can pull Islam. Wala May, at Holy man of yahu, become
that some of the Bedouins
claim that we are true believers, and Allah subhanahu wa tells them,
do not say that you are true believers, just say that you are
Muslims. Because faith, the true faith, has not settled yet in your
hearts. If it had settled or had it settled in your heart, it would
have been obvious from the outer reflection through your actions
and your deeds from the very beautiful Hadith that is narrated
by Sayyidina Umar of the Allahu anhu, which is one of the
foundational Hadith, foundational Hadith in Islam, the hadith of
Sayyidina Jibreel Ali Salam, when he came in disguise in the form of
a man, a stranger, and he started asking the Prophet sallallahu
alayhi wa sallam, different questions, one about Islam, one
about Iman, what about Ihsan? And then about the signs of the Day of
Judgment? And Rasulullah Sallam responded to these queries, and
that stranger confirmed what the the answer of the Prophet
sallallahu alayhi wa sallam. Later on, the Prophet saw them, would
tell the Companions, this is your brother, Jibreel, who came to
teach you about your religion, your faith.
And in this we see the three different grades, or three
different levels. Islam is the minimum acceptable threshold. Iman
is higher, and then Ihsan excellence, or perfection, that is
the highest level. When someone is always connected to Allah, subhana
wa taala, and they always feel the presence of Allah subhanahu wa and
the oversight of ALLAH SubhanA wa taala. Allah subhana wa Taala is
overseeing what they are doing, and Ta Abu Allah doing whatever we
do, feeling that ALLAH SubhanA wa Taala is seeing us all the time,
and we are seeing Allah subhanahu wa all the time. For if we cannot
see Allah subhanahu wa always sees us. So in this surah, it is
taught, and if each one of them is mentioned separately without the
mention of the other two, it means the other two combined. So the
word Iman, if it's mentioned by itself, it includes Islam and
Ihsan. Ihsan, if it's mentioned by itself, it includes Iman and Islam
and so on and so forth. So here Allah subhanahu wa study us about
Al mumin, who are al mumin, and we find the description by Allah
subhanahu is talking about.
Up, not only something that's deep in the heart, but something also
that's reflected on the outside that people can see and can gage.
Rasulullah send them says in the meaning of the Hadith, either
raidu rajula ya Atul masajid, hashadu, Abu Iman. If you see an
individual frequenting the masajid for the regular Salawat testify
that he is a moment. So again, it's based on the reflection, the
outer reflection, of their actions. How did Allah subhana wa
Taala describe al mumin, first and foremost, the foundation, the
core, the pole of the tent of Islam, which is a sale a la Dina
humphy, solid the those who are serene and focusing and
concentrating and connecting to Allah, subhana wa Taala through
their prayer. When ladeena Hum, Ali murdoon, they do not indulge
in idle talk. They stay away from it. When ladina hum this zakat, if
Arun, they do an action of giving a zakah, the ALMS or the right of
Allah, Subhanahu wa in their money. Wala, Dina hum, LIFO hum,
haul as well. Ji mahome America, follow those who guard their
chastity and their honor and their dignity by protecting their body
from indulging in something that's indecent or improper
when ladeena Hum le amenati him Wah behemola. And those who, when
entrusted with something, they would discharge that trust in the
best possible way. And those who, when they pledge or make a
promise, they fulfill that promise when ladeena Um Allah, not only
performing the prayer in a very serene and focusing manner, but
also they do it regularly all the time. When it comes the time of
the prayer, they do it at the proper time in the proper form,
Uli, a ritual led in a ritual, these are the true heirs, the ones
who inherit paradise and they're gonna live there eternally.
Allah subhana wa Taala tells us that, since we mentioned yesterday
that the dwellers of the Hellfire, according to one of the narrations
of the Hadith, are 99% of the Creation Allah subhanahu wa, when
he created each and every individual, Allah subhanahu wa
created their seat in paradise and stand their seat in the elf fire.
So basically, it's up to the individual to decide which one
they want to pursue. Allah subhanahu wa knew beforehand what
every individual is going to do, Yet Allah subhana wa Taala did not
force them to do that otherwise the where is the free will, but
Allah subhanahu wa knew in advance who will go to Paradise and who
will go to the hellfire.
Therefore every believer who goes to Paradise, not only is he or she
going to occupy their designated place in paradise, but they're
also gonna inherit an additional 99 places, because these places
were vacant by the people who chose to go the other way. So
paradise is going to be quite vast, and there's going to be a
lot of space for the believers in paradise, whereas the Hellfire is
going to be a 99% occupancy, because there are the 1% that
ALLAH SubhanA wa Taala has spared because of their obedience to
Allah subhanahu wa and the mercy of Allah subhanahu wa accepting
their deeds. And then there are the 99 who are going to occupy
their reserved places in the alfier. That's why Allah subhanahu
wa calls these Minun.
They inherit paradise. They inherit these additional 99 places
Allah Allah subhanaw taala, and again today, we're going to try to
be a little bit brief, because I noticed that we are taking, I am
taking, actually, a long time dwelling on every ayah. So we're
going to try to be a little bit more brief than than before. Allah
subhanahu wa tells us about the stages of the creation of the
human being, from mud to the different phases of the
development of the fetus until it becomes a human being, and then
Allah subhanahu wa, as soon as that newborn is born. And Allah
subhanahu wa says, Fati Barak, Allahu Akshay, Glory is to Allah
subhanahu wa, the best shaper and the best creator, subhanAllah, the
only creator Subhanallah,
after these detailed phases of the creation, we come abruptly to
Summa in nakumba, the daily Kalama, yitun. And then after
that, you are going to die, as if this life between the birth.
And ask him, what's what's going on here? There is something that
does not add up. Can you explain to me, I see that you are a good
man. Why are these things happening to you and not to any
other person, and that companion as the Prophet sallallahu alayhi
wa sallam, he told the prophet, saw Ya Rasulullah, I made this
application to Allah subhana wa taala, if he is gonna punish me
for any bad deed that I did, that he would punish me in this life so
that on the Day of Judgment I would come back completely clean.
All of my sins have been expiated in my life, and I have nothing but
good deeds. That's a way of thinking. Rasulallah taught him
something better. He told him, shouldn't I tell you about
something better? And the young man said, Please, O Messenger,
sallallahu alayhi wa sallam, tell me. And rasulallah told him about
the last ayah in Surah Al munun waq Ram WA and say, Oh Allah ILF,
forgive Warham, have mercy Wan Tahir lubrahime, and you are the
best merciful SubhanAllah. So this should be one of the adaya that we
should memorize. And we say quite often, like the DUA that we
mentioned, or the adaya that we mentioned yesterday in Surat Al
abiya,
anima Sanyal Bureau and our hammer, Rahim in Robbie, lettering
all of these three beautiful adaya. Let's add to our arsenal of
supplicating to Allah subhanahu wa this beautiful dwya Rabbi Warham
WA and Tahir Rahi. Mean, this is very briefly, going over quickly,
over some of the main aspects of Surat al mumin now going to surat
al Nur. And surat al nur is a Surah madaniyah revealed to the
messenger sallallahu alayhi wa sallam in Al Madin al munawwarah.
And the name of the surah is Anur, the light.
And you notice that in the Quran, Anur always comes in a singular
form. Anur the light, not the lights, but the light. Whereas
abulum, the darknesses, they come in the plural form because there
are multiple sources of volume at of darknesses, different ways
where people can disobey Allah subhanahu wa different ways they
can be away from the path of Allah subhana wa taala. But there is
only one path leading to Allah subhanahu wa, there is only one
way to Allah subhanahu wa. That path is lit by An Noor himself,
subhanAllah, ALLAH SubhanA wa Taala is putting the light on that
path so that people can find their way easily, reaching to the
pleasure of Allah subhanahu wa and his forgiveness. Surat al nur is
actually talking about multiple events or multiple aspects of that
light. But the greatest aspect of that light is the light of Allah
subhanahu wa. As Allah subhanahu wa describes himself Subhana wa
Taala as the light allahun Salah ati wadaat,
but before getting to this area, the surah is also talking about
the light that should illuminate the lives of the believers, the
light of dignity, the light of chastity, the light of innocence,
the light of charity, the light of asking for permission. All of
these are different aspects of the life, that of the light that in
enlighten the light of the believer. Let's see them one by
one. So Allah, subhana wa Taala starts the surah with Surat and
zaliha offered Neha well, and then if he netted Allah come to that
car. The
Sura starts in a very strange way, as an IT is a Surah that was
revealed by Allah subhana wa Taala and prescribed.
And in it, in the Surah, there are clear ayat, Clear Signs for those
who want to ponder and remember, then, what's the next area? It's
talking about sanctions. It's talking about forms of punishment
as any it was any fatigue. Allah had him in home, Amy
at a child combining. Well, yes, nominee, the surah starts talking
about people who commit a major sin, adultery, the male and the
female and Allah. Subhanaw taala puts equal blame on the two of
them, not on one without the other, but on both of them,
because they are partners in that crime. A.
Allah subhanahu wa tells us that the proper punishment for them is
if they are not married, if that's their first offense and they are
not married, they should be whipped 100 times in public. Why
in public and not in private? Because this is a very heinous
crime that results in a collapse of the social fabric of the
society. If Zina becomes predominant within a certain
society, no one would know who's who's whose son or daughter, and
the lineage and the ancestry is going to be completely confused,
and that's not a sign of a proper, decent, respectable, solid
community or society. So Allah subhanaw taala makes that sin one
of the major sins, and gives a clear punishment for that sin. Now
here I'm going to take a side tangent talking about,
unfortunately, when you ask people, even many Muslims today,
about Sharia,
and you're gonna find many Muslims in Muslim majority countries
saying that we do not want the rule of Sharia.
And you ask them, so what is Sharia? In your understanding?
They would say it's cutting the hand of the thief. It's the
stoning of the adulterer, if they're married, and the whipping
of this, and doing this and doing that according to what Allah
subhanahu wa revealed in the Quran,
as if they are abridging or they are cutting or concatenating or or
briefing
the whole of Islam and the whole of the law of Allah subhanahu wa
into delete the penal code. So if you talk about the US law, for
example, if the understanding of someone that the US law, the legal
system is imprisoning, imprisonment for such and such
crime for such and such duration and so on. That's a very distorted
and limited and incomplete understanding of the legal system.
The legal system, the role of any legal system, is to provide
justice and fairness
and retribution for the ones who have been oppressed or injured by
others. So that's the general sense. The moral sense of the
legal system, again, is fairness and justice. That's the objective
of that legal system. Some of the elements of that legal system
would be the penal code for anyone who selects voluntarily to break
the law, there's got to be a punishment. Otherwise, where's the
reward for those who respect the law? If everyone is going to be
equal, Those who abide and those who do not abide, again, that
would be unfair to those who abide by the law.
A Sharia by itself, is not even the law. A Sharia is faith. A
Sharia, in the classical meaning in the Arabic language, is the
path to water. Water is the source of life, as Allah subhana wa Taala
told us in the Quran wa jal namin al maqula Shay in high so the path
to water is the path to life. Allah subhanahu wa is telling us
that He has revealed this faith to us, this comprehensive way of life
to us, so that we can lead decent lives, reaching the pleasure of
Allah subhanahu wa and the mercy of Allah subhana wa taala. So
sometimes here in the in the West, they say Sharia law, that's,
that's, that's a misconception or a mistranslation. Sharia is a way
of life. Sharia is Al Islam. Allah subhana wa Taala says, Shara ALA,
kumina Deen. So ALLAH SubhanA wa Taala is a Sharia, or al musharra.
He is the one who sent us this Sharia, therefore saying that I do
not want Sharia means, indirectly, I do want, do not want the rule of
Allah subhanahu wa. And again, we cannot expect anyone to claim to
be a believer when they say, I do not accept, or I do not want the
rule of Allah subhanahu wa, and I can, can accept the rule of
someone else, so they are equating with Allah subhanahu wa.
Maybe in another discussion, we're going to talk about the objectives
of Sharia and so on and so forth. But here I'm just trying to say
that the penal code or the punishments or the sanctions are
just a tiny, tiny, important fraction of the whole system,
which is called Sharia, and that we as believers, as Allah subhana
wa Taala tells us, in the Surah by the end of the Surah, Surat nor in
namah om miniakuru sa.
Festo something that I didn't do. And she kept crying, looking at
her parents, aren't you going to defend me? And they said, We don't
know what to say. And then Allah subhanahu wa revealed to the
Prophet sallallahu alayhi wa sallam the innocence of a Sayyida
ishall. You can't imagine the happiness of the Prophet
sallallahu alayhi wa sallam, and especially the happiness of
Sayyidina, Abu Bakr, RadiAllahu, Anhu and umuru man his wife,
radiAllahu anha, the innocence of their daughter. And then
Sayyidina, Abu Bakr Al yah, as the Prophet saw them. Is it from Allah
subhanaw taala and the Sayyid Aisha asked the same question, is
it from you this forgiveness? Or is it from Allah subhanahu wa and
rasulallah said it is from Allah Subhanallah and Sayyida Asha who
was so sad. She said, then the praise is to Allah Subhanallah, as
if Yani, she's not accepting that coming from the Prophet sallallahu
alayhi wa sallam. The Prophet sallallahu alayhi wa sallam loved
her so much, and she loved the Prophet sallallahu alayhi wa
sallam so much roti Allah.
So that's another light. Another light also is the light of who
should what should appear from a believer, male or female, and how
should a believer look around him or her, male or female? Kullimo in
Abu wa jahum, the believers, the men, to lower their gaze and to
protect their private parts. This is better for them. This is
cleaner for them. Allah subhana wa Taala really knows what they are
doing and to the female believers, Wakulla, minati, the same command,
wakul minati, abud namin, absari, hin nawad, nafo ujaun also to
lower their gaze and to protect their dignity and their chastity
and do not expose their bodies, which means, as Rasulullah
instructed his sister in law as Sayyida Asmaa, the Allah when she
reached puberty, when the Prophet told her Yes, Ma, either Balat in
Bala Abu Asmaa, hidea, wahada, oh, and when are you? A woman reaches
puberty only her face and the palms of her hands should be
visible other than that is going to be covered. And however,
whoever who can see her without that cover, Allah subhanahu wa
gave the list her father, her father in law, her brothers, her
nephews, her sons, her sons in law and and so on and so forth. So
Allah subhanahu wa gave the exception from that rule of
coverage, apart from that no one should be able to distinguish the
detail, the details of the beauty or the body of that woman that
should be kept within her household, for those close
relative relatives, and especially for her husband.
Allah subhanahu wa gives another rule about trying to marry those
who need marriage to help them marry, because that's that's gonna
be a certain kind of protection for them and for the society as
well. When kill well and careful I am. I mean, come was slightly
American.
Fs, alpha, you need a Mullah who
in a Kuna for Kara, you need him. Allah, mean, totally evil. Allahu.
AKB, that try to make that a common
practice. Whenever people reach adulthood and they are in the age
of marriage, if they cannot support themselves, try to help
them so that they can establish that practice of the Prophet
sallallahu, alayhi wa sallam, which is married the Sunnah of the
Prophet sallallahu, alayhi wa sallam.
And then comes the area that comes as the core of the surah Allahu,
nursama Ati alert ALLAH SubhanA wa Taala is the Light of the heavens
and the earth. Beluka mishket In fiha almas bahuja As Allah is the
light of the Light of the heavens and the earth. The simile or the
parable of the light of Allah subhanahu wa, in the heart of a
believer, is like a lamp that that is made out of transparent glass
and it's fed or.
Ignited by transparent oil that comes from an olive tree that's
not Eastern nor Western. So it's very translucent
oil, very pure oil. And that lamp is put for protection inside a
sort of a pocket inside the wall so that it can shine its light
directly.
So the oil by itself is almost lit, then the lamp is lit and the
light is focused. Allah subhana wa Taala describes that nuruna and
more a light, Light upon light,
and that, where are we gonna find that light? Where can someone seek
that light?
Rasulullah Sallam mentions in the meaning of the Hadith, very
beautiful Hadith, Bashir in Masha ina il messaged, philpo me Binu,
oh mash in Bashir in mashaina, Binu Kama, Tala Sala, give the
good news. Give the glad tidings to those who walk in the darkness,
to the masajid, especially at the time and the Fajr time they walk
in the darkness. To the masajid, they are seeking that light of
Allah subhanahu wa, because in these houses of Allah subhanahu
wa, that's where the light is. And Allah subhana wa Taala explains
that fibuy ut in a DIN Allahu and turfa, wayud, qarafi Asmaa, you're
gonna find this light in the houses that ALLAH SubhanA wa Taala
has authorized for them to be raised, and where the name of
Allah, Subhanahu wa is mentioned frequently in these houses. Who is
gonna inhabit these houses? Rejection,
global absor, the law Asana, man family, Allah, who are so many
inhabitants of these masajid. The Frequenters of these masajid are
men, usually men who are not distracted by trade or selling or
buying from the remembrance of Allah subhanahu wa they rush to
the masajid and Rasulullah Sallam mentions in his beautiful Hadith
about the seven categories of people who are going to be shaded
by the shade of ALLAH SubhanA wa taala, where on the Day of
Judgment, where there is no shade but the shade provided by Allah
subhanahu wa man, whose heart is attached and suspended in the
masjid. Each time he leaves the masjid after the prayer, he is
longing to go back for the next prayer. So that's his habit.
That's his frequency, going to the masajid quite often.
And then Allah subhanahu wa gives us the other side, those who do
not frequent these messages, those who do not see that light of
Allah, Subhanahu wa, those who do not believe in Allah subhanahu,
walajiah
wa jallah in the
and those who deny the existence of Allah subhanahu wa, those who
do not believe in Allah subhanahu wa, their deeds are like a mirage
in the desert on a hot Day, every one of us has been probably
through that experience. When you're driving on a summer day on
a paved road and in the far distance you see what appears like
water. This is basically the reflection and refraction of light
that it gives the appearance of water at the horizon to a thirsty
person in the desert who's on the verge of hallucination, the hot
air in the desert, and again, the reflection and refraction of the
light would give the impression that at the far distance there is
water. So the person would travel as far as they can trying to get
to this water. And each time they keep traveling, they find nothing
but more sand, and they perish in the desert. That's the example of
the non believer that they're they're chasing a mirage, a dream,
something that's not true, because on the Day of Judgment, they will
not find anything. Wala Dina kafaru, Ahmed rum Kasa rabiah Ya
saboltam and uma and then Allah subhanaw taala gives another
example in nor I remember about.
Almost 40 years ago. I was in college at that time, probably a
freshman in college, and
little bit more than 40 years ago, actually 4041,
years ago. And at that time, there was a delegation of German Muslims
who came to visit Egypt, and someone invited me to meet with
them at that time. And I noticed that among them was mashallah, a
man who was so tall and wide, very strong. And then I noticed at the
two on his arm, at the two that showed that he was a sailor. From
that tattoo, I understood that he was a sailor, so I was quite
interested, this German guy, how did he come to Islam? So I asked
him, Do you mind telling me about what brought you to Islam? And he
said, Well, you know, I was a sailor on a trading ship, not a
military ship, but a merchant traders ship carrying goods and
cargo from port to port and so on. And there were other sailors from
different nationalities and different ethnicities. And at one
night, there was a storm. It was completely dark night, and there
was a storm. And
basically, I I couldn't see anything in front of me. I
stretched my arm and I put my hand in front of me, and I couldn't
even see my hand. That's how completely dark it was. And then
later on, I was describing that to one of my fellow sailors, and he
said, Well, we find that in our Quran. He was a Muslim. He told
him, I we find that in the Quran. He said, What are we talking
about? He said, Well, and he recited the ayah in Surat Anur,
either, ah, let me akadi And Raha, the extent of the darkness, the
complete darkness on that day or that night, that if he takes his
hand out and tries to see it, he wouldn't be able to see it. So the
sailor asked him, Who is the sailor who wrote that book?
And the man told him actually, it was not written by a sailor. The
man to whom this book was revealed has never been on board of a ship,
has never been to the sea or to the ocean. He said, Then, How come
did he know about that? This is impossible, only a sailor, a
seasoned sailor, would relate to that because they have been
exposed to such an event. And the man told him, Well, the book is
from Allah subhanahu wa, and it was revealed to Rasulullah Abu
Asmaa. This is when the sailor started to get interest in Islam.
Started reading the Quran, and after a short while,
Alhamdulillah, Allah subhanahu wa guided him to his light, so he
embraced Islam and became a Muslim, and he lived to tell the
story. This is Islam by touch. He touched Islam. Not only he felt
Islam. He touched Islam. He could really feel Islam from this
beautiful area, from Allah, Subhanahu wa taala,
Allah, subhana wa Taala gives another example of his message,
Majesty. Subhana wa taala, Alam tara and Allah you said before
this beha Allah valued
what you wailallah in masir. Haven't you seen that Allah
subhanahu wa has created the heavens and the earth? Don't you
see to the birds spreading their wings, soaring in the sky, only
Allah subhanahu wa will hold them in that position without falling
from the sky again, anyone who observes the motion of the birds?
You would find that especially the birds of prey, the Eagles, the
Hawks, the vultures, they do not move their wings quite often. They
move them very briefly, and then they keep soaring in the sky, just
spreading their wings, following the currents in the air that can
carry them up or down with very little motion for direction, left
or right. But they keep soaring in the sky. Allah subhanahu wa is
holding them in that position.
Again, not to dwell on each and every individual area. We get to
this area that we mentioned at the beginning in NAMA, Kenna Kawal,
minnina, Idaho, illallah, he wa rasulli, that
a true believer, male or female, whenever they invited to Allah,
subhana wa Taala to rule in their affairs and His Messenger,
sallAllahu, Abu Asana, to rule in their affairs. They would say
samyama, ALLAH SubhanA wa Taala describes these as Al muffon, the
successful ones. Remember what we mentioned at the beginning of
Surat al mumin called a Helmut Minun. Here is Al mufli hoon. So
these are the successful ones, because.
As they believed in Allah subhana wa Taala and followed his
messenger, sallallahu alaihi wasallam, wama UTA Ella Rasulullah
obeys Allah subhanahu wa and His Messenger, sallallahu alaihi
wasallam and fears Allah subhana wa Taala and protects themselves
from ALLAH SubhanA wa taala. These are the winners, another example.
So move the horn and fayzun, two different beautiful attributes for
the believers,
the promise from Allah, Subhanahu wa dinam and Kumba Amiri
salihatta, level him, whether you can handle it. Wa Taala promised
those who established the rule of ALLAH SubhanA wa Taala that ALLAH
SubhanA wa Taala will give them empowerment in this on this earth,
as people before them were empowered, and ALLAH SubhanA wa
Taala will accomplish their faith for them and give it supremacy on
this earth, and would exchange their fear into comfort and safety
and security from Allah subhanahu wa the condition is Ya Abu Nani,
Laish, Buddha, bishayah. The condition is they worship Allah
subhana wa Taala without associating with him again.
Another light is the light of seeking permission within the
household. If the parents are in the room and the children just
open the door and get in without asking for permission, that might
not be the right thing to do, so ALLAH SubhanA wa Taala teaches us
how to seek that permission at what times of the day and so on
and so forth. And then to conclude the surah Inshallah,
during the Battle of Al hazab, the Battle of Al hamdak, when
Rasulullah Sallam and his companions were digging the trench
to defend al Madin al Munawwara, some of the hypocrites would go to
the prophesied saying that we have some affairs. We need to go back
home because we don't feel safe at home, so please give us a
permission, or they even leave without seeking permission from
Rasulullah Sallam and Allah subhanahu wa is talking about
these. Only those who believe in Allah subhanahu wa would seek
permission if there is a necessity for them to go home and leave the
Prophet sallallahu alayhi wa sallam and his companions doing
the hard work, hard work. But the true believers are the ones who
sustained and supported the Prophet sallallahu alayhi wa
sallam in everything that he was doing. InshaAllah, we're gonna
pause here, or we're gonna stop here, and tomorrow, Inshallah,
we're gonna start with surat al for Khan, and which is another
very beautiful surah in the Quran so until tomorrow inshallah as
salaam Alaihi Kumar Rahmatullah.