Ibrahim Nuhu – Tafseer Ibn Kathir #29 Surah Al-Baqarah
AI: Summary ©
The speakers discuss the history and importance of Islam, including struggles with world order and the importance of following Islam. They emphasize the importance of showing proper respect and avoiding false information. The speakers also discuss the use of sharia and the importance of not acknowledging one's own values and not giving false information. They emphasize the need for individuals to be patient and not give false information, as it is crucial for everyone to achieve their goals. They also discuss the journey in Germany and the importance of avoiding certain places and bringing certain things to avoid. The speakers end by discussing guidelines and thanking the audience.
AI: Summary ©
Today is the second day of the workshop
for the first day of the first quarter
of 2026.
I will continue my lecture with this book,
Al-Mubarak.
In the name of Allah, the Most Gracious,
the Most Merciful.
So today inshallah we continue from the saying
of Allah SWT So
Allah SWT after informing us about the origin
of humankind, and the reason and the cause
why are we here on earth, and also
the purpose of our existence, and what Allah
SWT wants us to do in order to
go back to that noble, excellent place, which
is Jannah.
So Allah SWT gave us the conditions and
the principles to be observed, so that we
can make it back to that place in
Jannah.
So Allah SWT says, يَعْمَلُ إِنْ إِسْرَعَ إِلَى
الْكُورُ وَيَعْمَلُ إِلَى الْتَيْنِ الْتَيْنَةَ After this, Allah
SWT now starts to address the Muslims.
And these are the most complicated people here
in terms of what they are doing.
Allah SWT called them the worst.
And also, they put themselves with us, that's
why they are the worst.
They are the worst because they attach themselves
to us.
They claim they are with us, but they
are not.
They are taking our secrets, so we cannot
talk in their presence.
But sometimes, it's not easy for you to
detect who is a woman and who is
a man.
But the Jews, although in terms of nature,
we call them haters, they are the worst
kind of men.
But since they separated themselves, they don't agree
to come and live in our country with
us.
They separated themselves.
And my case is very clear, we know
who they are.
We know how to deal with them.
But they are very complicated.
But I think they are ignorant.
And this one, the community of scholars, they
know, they have the knowledge.
They have the knowledge.
But I think they are ignorant.
They just have the hatred and enmity.
But those ones, they do things based on
knowledge.
They know they deserve it.
And they are doing it based on haqiq.
Those ones, they are just doing it based
on enmity and hatred.
And those ones are doing it based on
haqiq and hajiq.
It's a very complicated matter.
And then there is also this intensive amount
of hassle that is with the hajiq.
You might not find anybody else.
The last one I was going to say,
he's never in the study.
He talked to them.
I looked at that gentleman and stopped to
weep.
And the last one said, he insisted.
And I said, please don't cry.
If you are a hajiq, you read the
history of a hajiq, you will not have
interest in waiting for any leniency towards them.
You won't see that the Prophet before, who
had an easy life for the hajiq?
None.
None.
Musa alaihi salam was the most noblest prophet
of the hajiq.
None.
The best.
Of all the prophets from that image, Musa
was the best.
That's why they talk about him more.
They swear by Allah swt, Allah who created
Musa, Allah who gave the Torah to Musa.
Musa is everything.
Can't even go to Allah.
It is like, they don't love him that
much, but they just hang behind him.
So Allah swt said, I will tell you
Musa, Musa belongs to us more than anything
belongs to him.
Musa never had an easy life.
He says, Why
are
you harming me?
Always, constantly.
After knowing that I am from Allah swt,
the message of Allah to me, Allah says,
Don't you ever be like those who harm
Musa alaihi salam.
They harm him so much, so so much.
So, Allah swt, He talked to them, He
talked to them in a very soft way.
And He related them to their father.
Who is their father?
Isra'il.
So Allah swt commanded them to accept Islam.
When He called them, He called them the
children of Isra'il.
So Allah swt has commanded them, to enter
Islam, to accept Islam, and to follow the
Prophet salallahu alaihi wa sallam.
And, He uses the method of leniency and
attributed them to a good person.
Who was Isra'il, Yaqub.
Al-Abd al-Sadiq.
So, the meaning of that ayah, Allah swt
is telling them, make sure, all the children
of Al-Abd al-Sadiq, Allah swt always
obeys Allah swt.
Be like your father in following the truth.
He wanted to follow up somebody's good and
bad, because he's not doing a good thing.
He's telling, you reminded him indirectly about his
job.
Your father is not like you.
It's your family that are killing you.
A person who is very powerful.
You tell him, that is very brave.
So, you are just trying to provoke him.
Go out and fight them.
And let the world hear us.
Ibn al-'Ali.
You are the son of a scholar.
Why don't you just go out and work
for him?
Let him see what you are doing.
Like this also, Allah swt says in Surah
Nisa, What does it mean?
So, Allah swt is reminding also the Jews,
because they are also part of the family
of Allah swt.
Actually, Muhammad was the second pharaoh.
Human beings, right?
Second pharaoh.
But how do you prove this?
He was the first pharaoh.
So, it's like there is a restriction, right?
So, the scholar said, this shows that the
people who are born in the ship, none
of them survive.
They die without having children.
So, the only children that we have, they
are the children of Muhammad.
That's why Abu Bakr is a friend.
You get it?
That's why we see when they classify human
beings, their race, this can become the fortune
of the African people.
So, this group, the Turks, the Arabs, the
Africans, the Asians, and this group are invited
to Islam.
Why are they talking about Muhammad salallahu alayhi
wa sallam?
Because they consider him to be the second
pharaoh.
As Allah swt says, Abu Bakr.
Allah swt is reminding them that their pharaoh
was So, it's a motivation from Allah swt
reminding them by the one that they are
feeding it was Muhammad.
And this is applicable for all of us,
actually.
With the exception of the As he says
he came from Muhammad.
He came from whom?
From Muhammad salallahu alayhi wa sallam.
Trying to let him know that he also
is a human being.
He's not from Muhammad.
So, Israel was Okay,
that's the best opinion.
Israel is Because of the hadith of the
Prophet salallahu alayhi wa sallam where the Prophet
salallahu alayhi wa sallam talked to a group
of Jews.
He says, He says, Don't
you know that?
Or can you bear witness that?
That Yaqub is Israel.
Israel is Yaqub.
It means his hope.
The Prophet salallahu alayhi wa sallam said, So,
it just shows that Yaqub is So, when
Allah swt says, He is reminding them about
their father's attitude and behavior.
Father is good.
The father is not like this.
He's a fairly committed person to the religion
of Allah swt.
And he should also be the same.
Okay, Allah swt told them, Remember the ni'mah
of the hadith.
The Prophet salallahu alayhi wa sallam said, Before
our existence, nobody from observation that you see
ni'mah from Allah swt and blessings that you
produce.
None.
In history, nobody got that.
That's why he's reminded them.
Even in the history, regardless of all your
behaviors and attitudes, even in the time of
punishment, you will not see that in this
surah.
There are a lot of generations.
Even in the time of punishment, Allah swt
kept on sending from his mercy.
Remember when you're in the period of deep
confusion, you can't recognize their own value.
For 40 years.
Allah swt just neglects them to somehow direct
them upon that.
He didn't give them food from heavens.
But you're dealing with criminals and ungrateful people.
That's why we don't want this.
We want one end of Allah swt.
We don't want jinn.
But this is human nature.
When you leave Allah swt, Allah swt will
leave you with your wisdom.
How come you're receiving food from heavens?
I want this.
I want food.
I want onion.
I want this.
I want this.
SubhanAllah.
That's why Allah swt told them, just something
that will be imminent, that will be real.
That's the place where we'll talk about this
inshaAllah.
So Allah swt told them, اذْكُرُوا النِعْمَةِ الَّتِي
اَنْحَمْتُ عَلَيْكُمْ So the ni'ma of Allah swt
for these people are a lot.
Some of these ni'ma, Allah swt opened the
door for them to see, to get after
to المَلْلُ وَالسَّوَّىٰ that comes from heavens.
You know Allah swt أَنْ جَاهُوا مِن فِيهَا
Right?
One of the greatest ni'ma given to them
in this life that they were saved from
Allah.
And this is like the saying of Allah
swt يَعْكُرُوا مِذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ إِذْ جَعَلَ
فِيهُمْ أَرْبِيَاءً وَجَعَلَكُم مُلُوكًا وَآتَاكُم مَا لَن يُمْتِئَ
حَلَمٍ مِنْ الْعَالِمِ Allah swt says, Musa told
them, Remember the ni'ma, نِعْمَةَ اللَّهِ عَلَيْكُمْ نِعْمَةَ
اللَّهِ عَلَيْكُمْ It's not one ni'ma.
Get it?
So, نِعْمَةَ اللَّهِ عَلَيْكُمْ So this نِعْمَةَ اللَّهِ
is not one ni'ma.
It's a lot of ni'ma.
Countless number of them.
إِذْ جَعَلَ فِيهُمْ أَرْبِيَاءً Some of them is
that Allah swt put nubuwah in them.
Many prophets, many men, they have prophets.
Not only that, they have مُلْحَمُون Rasulallah swt
said, كَانَ فِي مَنْ كَانَتْ قُبْنَكُمْ مُحَدِّثُونَ مُلْحَمُون
فَإِنْ كَانَ فِي قُبْنَةٍ مِنْهُمْ أَحَدٌ فَمَنْ؟
اَللَّهُمَّ وَمَنْهُمْ He said, before, you have people
who are مُلْحَمُون مُحَدِّثُون Somebody whom Allah swt
has passed the truth in his heart.
He's not a prophet, but he speaks something
that you see happening.
Again, that wisdom is there.
On the top, people appreciate that you see
exactly what he says taking place.
Rasulallah swt said, if there is anyone among
them in my Ummah, we should know Allah.
We saw Saudi Arabia, Rasulallah swt.
Rasulallah swt was trying to hide from people.
That's why he was born.
He was trying to hide from the people.
Allah said to her, no matter how much
she tried to hide, we recognize.
And then he went to the Prophet of
Allah swt and said, Rasulallah swt, anyone comes
into your house, Rasulallah swt, the house is
open for anyone.
Hello, I'm not inside.
I'm not hijab.
He said, why don't you ask the wives
of the Prophet of Allah swt?
They're miserable.
They're hijab.
They're not wearing hijab before.
Before there was no hijab.
That's why this companion, Safwan.
Safwan was the one who found Aisha after
the battle of Badr.
In Musqalif.
When he saw her, he said, Ibn al
-Badr, Ibn al-Badr.
Zawjit Rasulullah.
Zawjit Rasulullah.
That's the only thing he said.
And then Aisha said, I woke up when
I heard him say, Ibn al-Badr, Ibn
al-Badr, Ibn al-Badr.
And he covered his face.
She said, He used to see me before
that.
You get it?
Yeah.
When they don't wear the hijab, don't you
ever think that this is like people that
wear the hijab in our time.
The Arabs in the past didn't have this.
This is, although she didn't wear it, she
didn't cover her head.
But most people part of the public used
to cover their head.
The way it isn't accepted most people, part
of the public, they just don't cover their
head.
So, so, Abu Bakr said this.
But it's not a bad thing, the hijab.
There was a time he went to the
Prophet salallahu alayhi wa sallam.
He heard that there's something going on in
the house.
Until the Prophet salallahu alayhi wa sallam told
him this perhaps.
So he got up, went to the house,
and then he told him, you guys have
to be very careful.
You met Aisha, when he talked to her,
Aisha said, I'm not your daughter.
I'm not your daughter.
She's dead.
I don't know about her.
So he told him, either you be careful
or Mahdi salallahu alayhi wa sallam is going
to replace you with other ones from the
Prophet salallahu alayhi wa sallam.
Those who will be Muslim until the end
of time.
Until the end of time.
After this, Allah swt revealed ayat Asarah وَإِن
طَلَّمَ كُنَّ عَنْ يُبْدِلَهُ أَزْوَجِ الْخَيْرُ مِنْ كُنَّ
مُسْلِمَةٍ مُؤْمِنَةٍ قَالَتَ إِذْ سَيْدَ أُمَرُوا سَيْدَ الْوَافَقَ
مِنْ يُرْبِّي بِيَشْرِ He said, Allah swt will
be with me in a few weeks.
That's exactly the word he said.
Allah swt said.
In Makkah, he said, سَيَا رَسُولَ اللَّهِ لَوَاتَّخَذْنُ
مِنْ مَقَابِى مُرَهِيمًا وَصَلَّةً سَيَا رَسُولَ اللَّهِ Why
don't you just take مَقَابِى مُرَهِيمًا in the
place of your dream thing.
وَاتَّخِذُنُ مِنْ مَقَابِى مُرَهِيمًا وَصَلَّةً It has to
be.
So, So, Allah swt revealed that ayah.
وَاتَّخِذُنُ مِنْ مَقَابِى So, So, So,
So, So,
So, So, So, So, So,
So, So,
So, So, So, So, So, So,
So, So, So, So, So, So, So, So,
So, So, So, So,
So, So, So, So, So,
So, So, So, So, So,
So, So, So, So, So, So, So, So,
So, So, So, So,
And they got this mulk in those days
because of the two qualities they had.
Those who were sitting in the mulk, they
were sitting in that mulk.
The two qualities those people had, they would
last for a long time and they would
be in the shade.
Somebody say it's a gloss?
Oh, gloss, yeah.
So, job now?
Thank you.
These are the keys to nutrition.
Patients, in all of these forms, patients who
have come through maintaining their righteousness, patients who
have come through staying away from evil, and
patients who have come through the qualities of
goodness.
That's why it says, وَكَانُوا بِالْآيَاتِ وَكَانُوا بِالْعَلَمِ
The way we have been, which is supported
by action.
For any ayat, Allah SWT will give it
to them.
So take this seriously.
Patients, you have the qiyam, the ayat of
Allah SWT, meaning if you practice the sharia,
and you're patient, Allah SWT will give it
to you.
And this should be the ultimate goal of,
for whom?
A Muslim in general, and in particular, a
student of knowledge.
Imam.
Not to look for imams and ulema.
So Allah SWT may have imams and ulema
to be with him or be with others.
Yes, of course.
And maybe other ideas.
This is your part.
If you see the responsibility of putting yourself
in, in the last moments of the meeting,
you will know that this is definitely the
status of a man.
And you still wish him to be with
you all the time.
That's why the only opinion, the only opinion
that suits humans, and when it comes, especially
when it comes to the relationship between a
minister or a leader and a supporter, it's
definitely not the status.
Because the one that you're based on, there's
no fighting the leaders.
Advising them.
If you advise them also in secret, then
you probably can talk against them.
You won't advise them.
Very good.
It's not used that way.
It's not used that way.
It doesn't mean you go to him and
publicly talk to him.
You go to him in secret, but you
tell him the truth.
But you go to him in secret, And
you're going to tell us.
And I go and advise him.
And then I come and tell him, I
advise him, but he doesn't want to listen.
That's wrong.
That's wrong.
That's very wrong.
When I advise, I do it.
If somebody asks me, I have done my
part.
Inshallah, you will see children in the United
States.
That's not good.
That's only a leader.
That fits human beings.
Any place where this is not being followed,
you can see damage on the face of
the person.
Some of them are gone.
Some of them are taken by the enemies
of Allah SWT.
As far as Allah SWT is concerned, Allah
SWT is always patient.
So, you might be seeing things which you
don't like, but instead, your job is giving
nasihah.
You ask Allah SWT to guide you, Allah
will take you, right?
For a reason.
Because you are going to induce chaos in
the community.
Yes?
What I'm trying to say is that if
you look at the responsibility they have on
their shoulder, by Allah, you will get healed.
And He will make you always the one
to succeed.
And He will manage you to be the
person Allah SWT said, you are going to
be.
Be assertive.
The more they are, the more he asserts,
the more Allah SWT says.
Allah says, وَجَعَلَكُمْ مُلُوكٌ He made them muluk.
قَالَ وَآتَكُمْ مَا لَمْ يُمْشِئَ أَحَدًا مِنِ الْعَالَمِينَ
Allah SWT gave them what He never gave
anyone from amongst the human beings to do.
So He said, do the best.
Do the best.
So, Allah is using this method to remind
them about His virtues for forming them.
Maybe they are to be soft.
Yes?
But please do follow with us, You see,
some of them have been mentioned by Allah
SWT.
One of them is more than enough to
motivate a person to remember his job and
be busy with that job.
One name that Allah SWT mentioned is God
Almighty.
But unfortunately, we are dealing with a group
of Jews.
Different cases.
Different dimensions.
Totally different dimensions.
All of these things that Allah SWT mentioned,
none of them, none of them has the
ability to convince.
None of them was enough for them to
be convinced, to understand that the most important
thing for them is to believe.
That's what you expect Allah SWT.
Then at the end Allah SWT said, ثُمَّ
قَسَدْ قُلُوبُكُمْ Meaning what?
ذَلِكَ فَلْيَكَ الْحِجَامَةِ وَقَشَدْ القُصْمَةِ All of these
things, all of these medicines, but the harm
is the taste of the rock.
ثُمَّ قَسَدْ قُلُوبُكُمْ Meaning what?
ذَلِكَ فَلْيَكَ الْحِجَامَةِ وَقَشَدْ القُصْمَةِ Allah SWT is
saying, the harm is the taste of the
rock.
ذِلِكَ فَلْيَكَ الْحِجَامَةِ وَقَشَدْ القُصْمَةِ It was like
a rock, actually, it was stronger than the
rock.
It was what is called the rock.
When you mention something like that, you can
say that.
Draw the attention of a person to get
involved in the system and then you move
him to the spot.
That's how we put it in the Quran.
Otherwise, if you go with the Quran, we
even need to go with the debate whether
this can possibly exist in the Quran or
not.
Because if there are, sometimes it might be
our mistake.
I have chosen you, sir.
But then I realize that not only is
Allah supposed to be chosen, it's the death
actually, that's what Allah is saying.
That cannot be, for Allah SWT.
But you can take, you can have a
test.
To get the person, to get his attention,
to put him in the system first and
then carry him further.
Then you see more and more.
So, what, what, okay, I will show you.
So, Allah SWT says, وَيَكَرْشُ الْجَالَةِ I will
show you.
قَصْمَةِ It's harder than you, it's harder than
the rock.
That's what Allah SWT says and this is
absolutely true.
Because rock can be soft, can be punctured,
can be broken by other substances, by other
elements.
And how, how can we do nothing?
The rock is being used, not metal.
Allah did not say, they are impure.
He said, because in some circumstances, in the
period of hardship, rock is harder than the
metal.
And when you say, I want to break
the rock, we use metal.
We don't take metal and break rock.
I'm sorry, we don't take rock and break
metal.
And if you want to understand this correctly,
take both of them and put them in
a pot.
Which one will melt?
The metal.
The metal.
Rock usually, the more you break it, the
stronger it is.
Because Allah said, because it is hard.
If I had metal, I couldn't melt it.
If I had fire, which rock is harder?
We will deal with this matter, insha'Allah,
later.
Allah SWT says, So all this ni'mah and
many others that Allah SWT did not mention,
you will see the final punishment that Allah
SWT will show you, will show you mercy
after that.
So Allah SWT says, Remember my ni'mah, O
Prophet.
He says, In there, Allah SWT says, What
is the act of Allah that we do?
Islam.
To accept Islam.
When a Prophet comes there, we are going
to listen and accept that Prophet.
You get it?
Yeah.
Allah SWT says, So
this is the act that Allah SWT told
him.
Rasulullah called him.
If Rasulullah comes in the presence of a
Prophet, a Jew, is referred to in this
ayah.
And you support it in the new charity.
This is Qabr al-Hasan.
Qabr al-Hasan.
What is Qabr al-Hasan?
How many of you get Qabr al-Hasan?
What is the real meaning of Qabr al
-Hasan?
Qabr al-Hasan.
Can you manage to understand?
No.
Qabr al-Hasan is a Qabr that is
free from prohibition.
And also free from any harm.
Qabr al-Hasan is one that I give
you in a very beautiful way.
And you don't demand more than what you
give.
That's Qabr al-Hasan.
So please understand this because you might find
some of the accounts giving you other meaning
other than this.
That's part of what is called creativity.
Qabr al-Hasan means good, noble.
That is based on no reward, no harm.
And also if that person is facing difficulties,
what do you do?
Tell him to give and give him respite.
But if you are to just give what
is a double favor, that's what Qabr al
-Hasan is.
If you're to give him free, it's okay.
But last month I commanded you to give
him respite.
This one is worth it.
You owe him money probably.
If you don't have a will to give,
I must give you respite until the time
you can give.
I cannot force you to give.
Unless if you have a will to give,
then I can force you to give.
I can take you to the court.
And the judge has the right to punish
the person.
But if that person is facing difficulties, Allah
SWT says when Qabr al-Hasan started, you
are now beyond him ila nisra.
You have to wait for him until the
time you can give him respite.
So Allah SWT says that Qabr al-Hasan
will say that.
So if you do this, these things that
we mentioned, what do you call them?
Islam.
Deen, like I told you.
Pray, giving zakah, charity, being kind to people,
giving Qabr al-Hasan, and supporting the messengers
and the prophets of Allah SWT and believing
in them.
All of these are called Islam.
Again, they are called Islam.
So that wa'awfu bi-ahadi Allah SWT
told them you fulfil the promise which He
gave you.
In fact, the covenant, the pact which He
made you, if you fulfil that one, bufir
bi-ahadi.
I'm also going to bufir mine.
Allah SWT doesn't break the promise.
But if the promise is conditional, we have
to do our part.
First thing we get is that which Allah
SWT promises.
That's that, right?
So Allah SWT told them, do this.
If you do it, I will be one.
What is that which Allah SWT will give
them?
qala'u kafirah ahqusiyat wala'u lifna ma
'kum jannati tafirin bi tahti al-adha He
says, I'm going to give you relief from
your sins and also grant you ability to
heal.
Ain't you?
Is that it, insha'Allah?
So anything that Allah SWT took between him
and the Jew, this is what the reference
is in this verse.
Allah SWT says, wa'afu bi-ahdi qufu
bi-ahdi kumma ija'i qarhamu Allah SWT
says, don't be afraid of anyone.
Don't be afraid of Allah SWT says, don't
be in the state of fear of anyone.
Just be in the state of fear of
Allah SWT.
So at the same time, also this is
a threat We, we are doing the same
thing as the criminals did before we knew
what Allah SWT was doing.
In the past, the Jews in the past,
many of them were punished by Allah SWT.
They turned into other creatures.
So in this ayat, wa'afu bi-ahdi
qufu bi-ahdi qarhamu You have to be
very careful.
There is a threat also.
There is a warning contained in this ayat.
And that is also a warning.
You can see how Allah SWT learned from
al-tarheeb ila al-tarheeb, right?
Al-tarheeb means motivation, right?
Something in the heart of somebody, you know,
begging him, showing him the right way, begging
him to follow that one.
Al-tarheeb, warning, telling him that he is
not careful.
That is also another option for those who
don't want to accept the Quran.
Allah SWT says, you have to believe in
that which I revealed.
What is that?
Quran.
The one that testified that which is revealed
because Quran did not come and reject the
Torah.
Quran is the support of the Torah.
Allah SWT says, you will be the first
who reject that which was revealed to you,
not only that which is revealed to Prophet
Muhammad salallahu alayhi wa sallam, that which is
revealed to you and also the Quran according
to a poet.
Ibn Jameel is taking that the name of
Ila al-Quran.
He will be the first person who rejects
that Quran given to Prophet salallahu alayhi wa
sallam as an observation.
Because people are accepting, accepting, accepting.
And the Jews, they got it before anybody
else because the Arabs don't know anything about
the Quran and the Jews didn't know about
the Quran.
So if they reject it, they are the
first one to reject the Quran.
So, the best opinion of Allah is to
say that this is going back to the
Quran and also Muhammad salallahu alayhi wa sallam.
He will be the first who will reject
Prophet salallahu alayhi wa sallam and also reject
the Quran because if you reject Muhammad salallahu
alayhi wa sallam, you are rejecting the Quran.
Allah says, let us show the ayahs and
don't show ever, you know, buying the dunya,
selling the ayahs of Prophet
salallahu alayhi wa sallam.
Buy the Quran the ayahs and the Quran
to buy the Quran because
not the Quran to buy So Allah SWT
told them not to sell the Ujtihaq of
knowledge and Iman with religion.
But this is what they do.
Jum'iyah is like Iraq.
Iman is like Iraq religion.
We need to be able to protect our
wealth.
Even if it happens to be compromising their
religion in some way.
Is it the case in our time?
Very good question.
That's why I told you to shut up.
You are going to receive, even if you
are not a Zoroastrian.
You are going to receive the connection between
the Jews of the past and the Jews
of today.
The Jews of today.
Who is a Jew?
Not those guys who come from the European
countries and settle themselves in some other places.
No, the real Jews.
If he misbehaved, you will see him misbehaving
just like the previous ones.
And if he is righteous, accept that it's
not him misbehaving just like the previous ones
also.
Because Allah SWT says, Praise to Allah.
Not all the Jews of today.
Praise to Allah.
They are not all the same.
We are equally judged.
We are equally judged by people.
We judge people according to their nature, their
individuality.
Righteous people are those people who are created.
They deserve it.
The wrongdoers are those who are created.
Allah SWT says, So the person who is
willing to compromise his religion for the sake
of the world, whoever compromises his religion for
the sake of the world, he is the
prince of the Jews.
He is following his creation.
There is
a small version of Tafsir for those who
are already living in their apartment.
I think it's very good.
For those of you with us in the
group, Try to listen to it every time.
You might get more information, more questions to
present in time.
And what you will see in the future.
Any questions?
Yes.
The reward from what?
From Al-Hasan, right?
Yes.
Actually in some circumstances, Al-Hasan is more
rewarded than the charity.
More.
I don't know if you are going to
ask me a question.
How?
Charity, what I think, is free.
Come.
Enjoy it.
I think about it.
But how?
I don't know if I have it, but
that means it's free too.
But why some scholars say Al-Hasan might
be more rewarded than charity?
Of course not.
What gives me charity?
I don't know what charity is.
Although you are giving it to me.
And you get your money back.
Because these days, usually, people can't meet each
other.
Charity can't meet each other.
Because usually the charity you give from, from
the affluent, is excess.
Like some person, he wants charity.
One million, two million.
It's an extra amount on top of your
need.
Charity usually comes, big amount.
And a person is going to touch his
need.
That's why when he asks, he tells me,
please give me a few hours or a
few days.
Inshallah, you may want to.
What is he going to do?
He's going to make a lot of conclusions.
You see, he's going to get into trouble.
He's going to get into trouble.
He talks to his wife sometimes.
Even if he doesn't mention the name, but
somebody is in need.
What do we need this month?
How much do we need?
Inshallah, we need this amount of money.
And you relate it to what you have
in your account.
All of these things.
And then, that person who is going to
make money.
Is he going to tell, is he going
to give me money?
I have this worry.
So being able to fight this.
And hold it down.
And convince yourself, believe what your brother should
be doing.
Preference.
Hopefully, for us at this moment.
Has his own specialty.
Which the person who is giving charity doesn't
need to go through all of this.
Because he's just taking from the balance, the
excess.
Which, even if we lost again, I can't
worry that much.
You get it?
So, come to Hassan.
Because a lot of people only ask for
100 dollars.
But it has to be Hassan.
You give him the secret.
Don't expose that person.
Don't tell anyone about it.
Until you want him.
And also, don't humiliate him.
Don't embarrass him.
Possibly, don't let him come to you.
He won't come.
Unless if you guys are going to meet
him.
But don't let him come to your house.
It's really wrong.
I mean, not wrong in the sense of
committing sin.
But it's really inappropriate for somebody to borrow
money from you.
And you ask him to come to your
house.
Unless if you can't move to a place
where you can meet him there.
Then you ask him to come.
You tell him.
Well, I'm supposed to come and give you
this stuff.
Unfortunately, I'm really busy with something that I
can't do.
So if it's urgent, please can we meet
at home?
We meet at home.
Don't meet him inside your house.
Meet him outside.
Unless if you don't have a case.
Then you can meet him.
But basically, why is it like that?
It's stupid.
But don't tell him.
You can write it down.
You can keep it as a reference in
case he dies.
And your family knows who is responsible of
that money.
Ask for the case.
And don't let him be a child of
you.
But he sees you.
And don't remind him.
Keep on reminding him.
Ask for the case.
And don't let him be a child of
you.
And he is also supposed to be paying
the night shift.
You ask him.
The moment you get the money, he pays.
Sometimes what happens is he borrows the money.
And I know that he got the money.
But he is not willing to pay.
I know he got the money.
But he is not willing to pay.
Me and Hammad are not in the case.
Let me make an example.
I borrow money from him.
And I told him, Inshallah, at the end
of the month, I got my salary and
pay it.
We work in the same position, Hammad.
Hammad knows that the salary comes from me.
I don't pay salary for individuals.
And then you get yours tomorrow.
And there is one today.
It comes all together, right?
Hammad knows that I got money.
But I don't want to pay.
And I don't want him to explain to
me that there is no Hammad.
Just yesterday, something happened.
Hammad didn't tell me anything at all.
Is it possible for me to use this
money?
Then I pay it.
I just keep quiet.
And I don't pay.
Hammad knows that.
So I am not following the advice of
the Prophet.
There is a verse in the Holy Qur
'an.
It says, When
he takes a loan, he pays it later.
And when he pays the loan, he is
like that.
That's why it says, The procrastination of the
rich person in terms of paying the debt
is oppression.
The rich better.
He has the money, but he doesn't want
to pay it later.
This is good.
You make him a poor person.
It justifies punishing that person.
So he can take you to the court.
And the judge can take you to jail
also.
That's good.
Yes.
Anyone of them that is missing.
If somebody asks for more, then it's not
from Al-Hassan.
If somebody humiliates the poor, it's not from
Al-Hassan.
If somebody pressures him so much, and he
knows he doesn't have it, doesn't give him
the respite, take him to the court, and
the judge put him in prison, it's not
from Al-Hassan.
He talks about it in the presence of
others.
You get it?
Yes.
Yusuf gave me money.
Then when we came here, actually he gave
me this money to buy something.
I don't have the book of Tafsir in
my class.
And then he comes to the class, whether
I'm here or not there, and he says,
Alhamdulillah, this is the last one, and we
managed to help him to get the book.
Imagine if I'm there, how I'm going to
give you?
Oh my, I don't know what's going on,
until you take your book, I don't know
what's going on.
So, this is what's going on.
Any of those conditions that is missing, that
is not from Al-Hassan.
Yes?
We need to give precedence.
The university
is around 45 minutes away from my house.
My only background to drop me and be
able to stay in the university until he
comes to pick me up.
Also, his office is a way for me
to travel alone.
It's just mentioned that this is secure, 20
people registered.
And most of the time, he's there.
How is it?
Change.
Yes, I have not said.
As-Salamu Alaikum.
As-Salamu Alaikum.
It's quite a journey.
Because she is referring to a journey itself.
She's talking about traveling alone.
And this is not a journey.
She's not a person.
Children, sometimes, they can get in a situation
right now.
But you know, safety is something else.
That's the safety.
But, let's be with the journey, children.
Then we go back to the city.
So, when it comes to the summer, I
haven't seen summer in Germany.
As for travel, I haven't been in Germany.
I have never been to Germany.
I think it was during our time.
Even before, there used to be a lot
of governments, a lot of sister cities.
A lot of sister cities.
In our time, it has increased.
We are rising to new nations.
Struggle to get a license.
They follow the system.
They follow their destiny.
Until the time you found that you have
to go.
Only if you had an extra month that
you would leave for a few months, you
would have to go to Germany.
It's a good thing, because you have self
-help, rather than putting yourself in a situation
where you have to go further.
But this is a new world.
And the world is there.
We have heard a lot of stories, actually,
in those places in the past.
Inshallah, when it's cooled down, I don't know,
the kind of life we have nowadays, things
are not that better.
So this is my simple advice to you,
for the next master.
But as this leaves Germany, you have nothing
to do.
Imagine all the detention facilities.
It's okay.
It could be bad.
All the detention facilities actually don't have a
traffic.
Usually, basically, when you have a traffic, it
goes into the city.
It's not something you have to do.
Any questions?
Is this the fourth place where a lot
of acts are engaged?
The one that we are referring to is
referring to Aberdeen.
The word Aberdeen.
I talked about it before, going to Hull,
and being there forever.
If we establish that not bringing Do we
say that having pictures covered in a room
is okay for angels to come in?
My advice for that is not to do
that.
There's a lot of acts that I'm not
talking about.
Prophet Muhammad, peace be upon him, refused to
get into a room when there's a hidden
door inside.
So he did that.
He thinks that the problem of coming into
a place hidden, hidden, he will not come.
So my advice to you is to ask
places in the house to keep the pictures
there in another place.
Not really in a room, but not in
a place where you see people coming in.
Why is angels doing that?
Do we know the
wisdom behind the condition of crossing certain pages
for the animals or what do we know?
These are the most complete ones and also
the most moderated.
Animals when they're aged and they're too young
might not be interested.
Very young animals might not be interested.
Again, that is the most moderated.
Also, they're too old to be taken up
hard.
So if you look at all of those
large images that most people do, is this
the wisdom or is this what we never
come across at least where it is said
that the crossing of certain pages is the
wisdom?
We're almost going to reach or we already
passed this.
Oh, we already passed it?
This is regarding to whatever you found on
earth anything, anything.
Things you found on earth, everything's fine except
what she has seen otherwise.
Same goes to businesses.
They all have except what she has seen
otherwise.
That's why it's an auspicious relationship that you
have.
The origin, the genesis of understanding that everything
is that everything you found on earth is
possible except what she has seen otherwise.
Too many people ask this question to guide
you on things which are not possible.
what the question is.
Any other questions?
Two left.
Is it said that moving group animals include
antelopes, buffalo, cows, and they're only bovine family?
Is that recorded?
Or it is not stated?
It's a bovine family.
Basically cows, bovine family.
not stated.
So what do you think about the animals,
the animals, for example the humans that are
not there.
No, the humans are not there.
There are no animals.
And These are the main two.
Whenever you mention that you're going to come,
these are the three questions.
We're going to include other questions.
The rest, we call them human beings.
These are the most honest.
One last question.
OK.
Now we have to think that there are
so many guidelines.
This question, I think we said we'll answer
it.
But unfortunately, the time is limited.
So one of the questions, please be patient.
Try to be alive until the next question.
Alive to love life.
All is righteousness.
We congratulate you.
We wish you a happy and long life.
We wish you a happy and long destiny.