Ibrahim Nuhu – Tafseer Ibn Kathir #24 Surah Al-Baqarah
AI: Summary ©
AI: Transcript ©
The bottom.
Yeah. We won't come, so should I.
Alaiyin.
So, inshallah, today we continue from where we
stopped last,
this.
If you remember during the last, class we
talked about the saying of
Allah
reminded the prophet
about this, niamatul ijat
and also
the following that Allah subhanahu wa ta'ala put
on
the human beings
after creating
their father Adam alaihis salam,
and the discussion that took place between Allah
and the angels
before the creation of Adam
Allah told us that
he told the angels
that he is going to put on earth
Khalifa.
And last week we mentioned that Khalifa
is not referring
to Adam alaihis salaam specifically
doing the khalifa,
but the word khalifa is referring to the
nature of
human beings.
Allah
makes them as,
you know, a creation that replaces each other.
So this replacement is supposed to take place
in the best way.
And that's why some of our predecessors,
when they talk about this ayat, they talk
about the khilafa
and the conditions of the khilafa
and who is supposed to be the Khalifa
al Muslimi.
So
we dealt with this
last, week. So today, insha'Allah, we move on
to the next ayah,
when the angels
told
Allah When Allah
told them that I'm going to put
Khalifa on earth, they said
why do you put somebody who is going
to do corruption on earth
and also cause bloodshed,
you know, amongst them?
If the creation of these
entities
is for the purpose of worship,
we do the worship.
We are doing it day and night, you
know, nonstop. The prophet sallallahu alaihi wa sallamah
went to the heavens. He said
He said
he found
the heavens
producing that sound of somebody
or something that's overburdened by something.
He said it really has a right to
be in this, position
because I couldn't find a place where somebody
can put his food,
except that there is an angel, sergeant, and
aurraqiah.
So angels, they are they're worshiping Allah
So they said, yeah Allah, if the purpose
is
we do that.
So Allah
told them
I know what you don't know. I know
what you you don't know.
So
the angels are not objecting, you know, out
of hasad
of Adam, you know, getting this blessing from
Allah
or having some objection,
you know, against what Allah
decreed. No, not at all. It's just about
curiosity.
Yeah? Curiosity. What exactly is the purpose of
creating
this,
this entity?
So Allah
told him
I know what you don't know.
Allah Subhanak Allah Subhanahu Wa Ta'ala
after telling the angels, I know what you
don't know.
And this is the ultimate fact.
Allah knows everything.
He taught Adam as al Asma'aakullaha.
And Asma'aakullaha,
Asma'aal Ashiyah.
There are different
opinions among the scholars.
What are exactly these names that Allah Subhana
Wa Ta'la
taught Adam
The names of what?
Some of them said
these are the names of his children,
human beings one after the other,
names of animals.
Some of them said names of malaika.
Some of them said this and that. But
Allah, Subhanahu Wa Ta'ala, made it general. He
said,
the names of everything.
Meaning everything that Allah Subhanahu Wa Ta'ala decreed
that Adam should know, he taught him the
name of those things that will probably exist
with him. The names
and their actions
and their shekel. The way they look also.
Yeah. This one looks like this and the
name of this is this. This one looks
like that and the name of it is
this. So it is too general. There is
nothing from the Prophet sallallahu alaihi wasallam to
specify
one opinion
over
the other
one. So
so this is the best approach as civil.
Kathir says
and
You know, Allah Subha'ala
taught him the names of everything.
You know, everything with no exception. You know,
of course Adam doesn't have the knowledge of
Allah Subhanahu Wa Ta'ala. So those are things
which
You know, those things that Adam can learn.
Because the knowledge of Allah Subhanahu Wa Ta'ala,
nothing can can be equal to that, knowledge.
You know. So if you
say, Allah Subhanahu Wa Ta'ala taught
him every everything,
you know, that doesn't doesn't work. Nobody is
saying is saying this. So Allah
taught him about names of things that exist.
This is this, this is that, and this
look like this, and this look like that.
This is the nature of this, this is
the nature of that, you know. And these
are the activities that this type of thing
will be will be doing. Subha
Allah taught him.
And we got this also,
generalization,
in the sunnah of the prophet
in the hadith of Anas
Sorry.
The believers will gather in a place.
The believers will gather,
in a place
and this is on the day of judgment.
That's why he says
So they will have a meeting, the believers.
They will sit in a place, you know,
and then they will have a meeting amongst
themselves.
And the purpose of the meeting is to
see how to remove this
hardship, you know, and difficulties
of the day of judgement.
As the prophet sallallahu alaihi wasallam has said,
on that day,
the hardship and difficulty will reach its peak.
And tudun al shams,
the sun, will come to
the lowest level it can be to humankind.
You know, kadarameel, the prophet sallallahu alaihi wa
sallam said, just like one mile.
You know, some interpreted the meal to
be the the stick that you put in
the in the eyeliner to get the the
black thing to put on the eyes, that
small thing. So that's
the the distance between the head of, the
people and the sun.
But most likely it's mil mil, you know,
the distance, you know. So even if it
is a 100 kilometers, this is, you know,
too too hot for a human being to
handle because, right now
the sun is too far from human beings.
Right?
Hundreds of thousands of kilometers between them and,
and the sun. But you can see how
hot is the sun in some, places, you
know, something that people cannot bear it, you
know, that that much. But on the day
of judgement, we will come closer, very close
to the to the people,
you know. So when it comes like that
and the difficulty and the hardship will be
at its peak. So this is a time
when the believers will start thinking of what
to do.
You get it? The believers will start thinking
of what to do. Yeah. So Rasulullah Sallallahu
Alaihi Wasallam said they will gather in one
place on the day of judgement
and they will be talking to themselves.
Why can't we look for somebody to intercede
for us with Allah Subhanahu Wa Ta'ala?
Why can't we look for somebody to,
talk to Allah subhanahu wa ta'ala to grant
us ease from this hardship and difficulty?
Adam so they all they all agreed to
go to Adam alaihis salaam, you know, basically
because Adam was the first human being that
existed. The first one that Allah
created, and Allah gave him a lot. So
the first one that comes to their mind
was Adam alaihis salam.
So they will go to Adam
You are the father of human beings.
So that's Adam.
He was the Abu Bakr. Abu Bakr means
the father of human beings. So that's the
creed of
You know,
that Adam is Abu Bakr, the father of
human beings. So it's not an issue of
ikhilaf, you know, for us to sit and
talk about it as one of them was
saying that
And in terms of the origin of human
beings, there is no ikhilaf here. Adam is
the first human being
and Allah
created him not from monkeys
or from any other creation. Allah created him
from the clay. He was the first
human being. So they will tell him
You are the father of
Al Bashar. Bashar means
human beings.
Allah subhanahu wa ta'ala created you with his
own hands.
And Allah
commanded the angels to make sujood for you.
Allah
commanded the angels to make sujood for you.
And Allah Subhanahu Wa Ta'ala taught you the
names of everything.
Yeah. Allah
taught you the name names of everything.
So we already know that everything,
it doesn't mean like every everything. Right? Those
things which Allah subhanahu wa ta'ala decreed that
Adam will know within the limitation of human
beings because not every time when
is mentioned, it means
Allah says
and
and it destroys everything. But then at the
same time he says
it destroys everything but then he said you
see nothing in that place except the houses.
Houses also are.
But why isn't it being destroyed? So we
learned from this that
Allah Subhanahu Wa Ta'ala decreed that there are
certain things which cannot be destroyed by by
the wind, you know, according to the system
we know in this dunya. The mountains.
No matter how much strong is the hurricane
and the wind, it doesn't move the mountains
from their position.
It moves human beings, move aeroplanes, move destroy
houses, and but it doesn't destroy
the mountains and take them from their position
to another,
position. So Allah said,
that wind that was sent, it was sent
for those criminals,
you know, against those criminals. So it destroys
everything
with the command of Allah. It's
like you know, you know you don't see
anything except the houses. So back to the
hadith of Adam.
So they would tell Adam, Allah taught you
the names of
everything. The names of everything.
So
They were asking please intercede for us with
Allah
so that we can get relief from staying
in this in this position.
So they they they decided to remind him
about who he was because they want him
to approach
Allah
And they know what is going on on
that day. So that's why they have to
say something that will convince him, to remind
him about his closeness to Allah
maybe he will accept
the request. So when they told him this,
He will tell them in another narration
He He would tell them that my Lord,
Allah
my Rab is angry today.
And this anger, Allah has never been like
this. And he will never be like this.
Yeah. SubhanAllah, if you understand how much, you
know, Ma'asee people are committing nowadays and how
much people are going against Allah Subhanahu Wa
Ta'ala and his sariyah. You will understand why
Allah Subhanahu Wa Ta'ala is is angry on
on the day of of judgement.
So Allah will bring people to that place
and neglect them.
Yeah. Because of the behavior of who? Our
behaviours. And whatever is being done to us
on that day, Allah, we deserve much more.
Allah is not holding people accountable of
every single thing they are doing.
If Allah
is to hold people responsible of every single
tiny thing they are doing, there will be
nobody who will remain on earth.
If Allah is to hold and is responsible
of every single tiny thing we are doing,
there will be no life on earth. Everyone
has to go, you know.
But Allah doesn't do that. Allah will
give people respite up to the appointed term
when the last matter went to hold them
responsible of what they are they are doing.
So they reminded Adam about
his,
I mean closeness to Allah Subhanahu Wa Ta'ala,
but he would tell them Allah Subhanahu Wa
Ta'ala is really angry today and therefore I
cannot approach him. Let's do. You tell
them, I cannot do this for you.
So he will remember
his sin that he committed. What was the
sin that Adam committed?
Allah
told him not to eat from the tree,
right? And he ate from the tree.
What tree is that? We will hear inshallah,
in the next few ayat inshallah.
But he will remember,
this one and he will be shy of
approaching Allah
remembering this, you know, one sin here.
But he is shy of approaching Allah
as long as this sin
is there. Allah
forgive this sin.
But when he remembers what he did, he
will be shy of Allah
to approach him with any request. He will
tell them Allah is angry today and he
told me last time not to do this
and I did.
And then he will he will tell them,
Fa'aku lu'i
to Nuhan.
He would tell them go to Nuh alaihis
salaam.
So since he cannot do the shafa'ah,
he will suggest somebody
to do it for us and that was
Nuh alaihis salam and he would tell us
no, I'm suggesting no because he was Awalu
Rasoolinba'athahuallahu
ilaha illa aaluat,
the first Rasool Allah
sent to the people of earth.
Nuh was the first Rasul,
not first Nabi.
Yeah. There is a difference between Rasul and
Nabi.
Nabi is
And
the difference between a prophet and a messenger,
a prophet
is sent by Allah with a message and
Allah doesn't
command him to go and convey the message
to others. He will not go and tell
them Allah sent me with this and that
to you.
You get it? However,
this is not to say that he doesn't
share the good with others. No.
His job is like what the scholars are
doing in Umar
Umar Muhammad Although he might not go to
the people and tell them Allah sent me
to you,
but at the same time,
Allah Subhana Wa Ta'ala will command him to
go and fix things which are not being
done in a proper way.
Do this, do that, do this, do that.
Between him and Allah
You get it? This is nabi.
The difference between this one and the Prophet,
both of them are teaching people. Both of
them are teaching.
But Rasool will go to people and tell
them, Ana Rasool Allah
sent me to you. That's Rasool.
Do you get it? And usually these ones
are sent to,
people who are Kufar.
Yeah? Usually people who are Kufar. Rasul. So
Nuh was the first one. Because before Nuhu,
there was no shirk.
There were Maarsi, right? People didn't commit Maarsi
before Nuhu alaihi sallam. Yes, they do.
'ibnay Adam, one of them killed the other
one. You get it? So there are some
Maasi, but not shirk at all. They don't
commit shirk.
You get it? They committed Maase, but they
don't commit, shirk.
That's why Abdullah ibn Mas'ud said, almighty Abzaliban
Abbas'
between
and this is reference in the saying of
Allah
People used to be
1 nation.
As Abdullah ibn Abbas said, people used to
be upon the Tohid for 1000 years.
Actually, the 2000 years from the time of
Adam Alaihi Salam up to the times of
the time of Nuh Alaihi Salam, it used
to be a point of heat. No Sheikh.
Nobody was committing
Sheikh. Up to the moment, the people of
Nuhake
and they committed,
Sheikh. And that shirk also has a history
because
when the righteous people amongst them in the
time of Nuh alaihis salah, when the righteous
people amongst them died,
they decided to make statues of the righteous
people with good intention.
Their intention was to see them and remember
them.
Yeah, they see that this is what wasua
or yawuth.
They see them and they remember them because
these are Asma'uurajalil
Salahi.
These are names of righteous people actually.
You get it? So they make the sajis
of them with the purpose of seeing them
and remembering them.
You know, when the parent who did that
were
gone back to Allah Subhanahu Wa Ta'ala, the
children came, their knowledge was off.
Shaitan came to them and told them, oh,
you know that your fore parents actually they
have these statues,
you know, to put them as intermediaries between
them and Allah Subhanahu Wa Ta'ala. That's how
it begins.
You get it?
That's why
a person, you know, should always be obedient
to Allah Subhanahu Wa Ta'ala and sticking to
the sunnah of Muhammad
If you are to introduce your own wisdom,
your own way,
you will be falling into the trap of
Shaytan. Very easy.
But if you are that person who is
always trying
to get what exactly Rasulullah SAW wasallahu alaihi
wa sallam asked him to do, trust me,
shaitan will never have sabid
over you. So this is how it begins.
It's a very good lesson for all of
us that
we should always be
Right?
Means followers of Muhammad sallallahu alaihi wa sallam,
not those who are bringing and introducing new
things other than
that which was given to them by Rasulullah
Sallallahu Alaihi Wasallam. So after that, Allah sent
Nuh-huh alaihi
salam. And then, subhanAllah, they are so much
attached to the Sheikh
And the way Nuh alaihi salaam spent
how long with them?
950 years inviting them to Islam. Allah says,
Allah
says
Only a few accepted Nuh, alayhis salam. Very
very few accepted Nua'Allahu 'Allahu 'Allahu 'Allahu 'Allahu
'Illahi Salaam. Allah called them kalid.
Some scholars said 80, some scholars said this
and that, Some scholars said even 4, you
know.
Some scholars said only him and his family
members.
But Allah
says,
Nobody except Nuh except except a few.
You get it? Nobody except except a few.
So
this is what happens, you know, even in
our time, you know, when, people introduce different
things, you know, and they take them as
something which is part of our Sharia.
However, there is nothing, you know, to support
that. From the Sharia of Muhammad sallallahu alaihi
wasallam, When you see them holding upon this,
you know, they will be very staunch. It's
not easy to remove them from it.
Not easy. Whatever you're gonna tell them, they
have their own evidences and justifications.
So as a Muslim, we are supposed to
stick to that which was brought to us
by Rasulullah
So he was the 1st messenger of Allah
Subhanahu Wa Ta'ala.
Allah says
to know.
Based on the recommendation of
they will tell them please
Please ask Allah to
to
to give us relief.
So he will remember his mistake
and then he will be shy of approaching
Allah Subhanahu Wa Ta'ala. What was the mistake
mentioned by Nuh
Alaihi Salam? He said I made dua against
my people. And SubhanAllah,
950
years of dua, inviting people to the truth,
and nobody is willing to accept, except a
few. But still, Nuh, alayhis salaam, You know,
after 950 years, he made dua against them.
But still he worried so much about this
dua. He looked at himself as somebody who
is not patient.
He wished that he was patient. Maybe they
will accept, SubhanAllah. Look at the high determination,
you know.
And you have the same thing in Muhammad
Sallallahu Alaihi Wa Salam. Rasulullah
Sallallahu Alaihi Wasallam. When the thief of Tai'i
throws stone on him,
Rasool was,
advised by the angel of mountain, right? To
just take 2 mountains next to Thayf and
just smash them. The The prophet
said, no, I don't want that.
Subhanallah,
he was bleeding,
cleaning the blood from himself. You know, he
was badly injured by these
people. But then the prophet
was still thinking about all of these. The
angel of mountains that came, he even gave
him a proposal of what to do. The
prophet
was not concerned
of this.
He doesn't want to see their destruction.
The prophet
said, if they don't accept me today, insha'Allah,
tomorrow Allah
bring somebody
from their family members
who will worship him alone. He had high
determination.
He wasn't thinking about them.
Their family members in the future, somebody will
come and do it. That's how a die
should be, you know. That's how a die
should be. So he will remember that
And in some narration he said
and another narration the the
is that he asked Allah
you know, something that he shouldn't ask.
What was that?
In Nabi min Adi. And
when Allah
saved his people and nobody
was saved except those people in the ship,
and he saw his son. He saw his
son and he advised the son to come
to him, and the son doesn't want to
doesn't want to come.
You get it? He thinks he could be
protected when he goes to
what appears to be a mountain.
There wasn't a mountain.
Yeah. So based on the flood, you know,
so he did not want to agree I
mean follow his father Nuh alaihis salam.
Faqanaminal
mongurraqid.
And he was destroyed.
SubhanAllah.
That's why Abdullah ibn Mubarak
or Imam Malik said, as sunnatu.
Safinatunuwa.
So sunnah is just like the ship of
Noah Whoever rides on the sunnah, on the
Safinat Noor will pass the test, will be
protected.
And whoever refused to go with the Safinat
Noor will be in
in trouble. Just like the,
whoever doesn't agree to go with the sunnah
of the prophet
will be in trouble. So he is,
telling us the similarity between the Safiye Netanoo
and and the sunnah of Muhammad sallallahu alaihi
wa sallam. You want to succeed in this
dunya, you follow the sunnah of Muhammad sallallahu
alaihi wa sallam. Just like in the time
of Nuq, you want to succeed, you follow
Nuh in that in that,
ship.
So Nuh
told Allah
after the water subsided,
You
know.
Allah
said to the to the heavens to stop
bringing the water and to the earth to
take back what it took, you know, what
it brought earlier.
You know, the water
subsided.
And, so the the the the ship, you
know,
settle on
the rock
or mountain called Al Jodi, you know. So
Nuh alaihi wa sallam
asks Allah Subhanahu Wa Ta'ala, he says, you
Allah, my son is gone.
And Allah Subhanahu Wa Ta'ala, you promised me
not to destroy
my family.
Wa nabileeminali.
And my son is also a part of
my family members.
Allah Subhanahu Wa Ta'ala said, No, he wasn't.
Because he did
action that is not righteous.
So we learn from this that the connection
of the deen,
you know, you know, the connection that somebody
has with you,
The relationship
that you have with somebody,
which is based on the deed, is far
greater than the relationship you have,
which is
based on the nessab.
You have the nessab being connected to somebody.
The deen that is linking you to that
person is stronger.
That's why Allah says on the day of
judgment,
All of the nisab that you have is
going to be to be gone.
Allah said
If your good deed
don't have the capacity to take you, you
know, to this high position with Allah,
your nassam with somebody would never make it
for you. So this this this one, this
comment that Nuhu was making and telling Allah,
my son also is my family member, but
he got destroyed and your promise is always
true.
Allah,
told him
he is not and do not ask me
again something that you don't have knowledge of.
So in this narration,
no one was saying to the people when
they requested from him to intercede for them,
he would say, 'I ask Allah Subhanahu Wa
Ta'ala in the dunya something that I don't
have
knowledge of. And then he would tell them
I can't do it.
I can't do it. They call it to
Khalil Rahman.
And then he would tell them go to
Khalil Al Rahman.
Who's Khalil Al Rahman? Ibrahim Alaihi Salam.
Ibrahim Al Khalil. He
Fayakolo
Itu Musa. In another narration, and this is
a very summarized version of this hadith.
In another as if Ibrou Khathin is narrating
it with the manah.
In some narration, Ibrahim alaihis salaam mentioned
why is,
is he not able to speak to Allah
He says, I lied
3 times.
Rasulullah SAW Muhammad said, Ibrahim never lied in
his life except 3 times.
2 of them are for the sake of
Allah.
And,
another one is to protect his family.
You get it? And if you look at
them, actually, all of them are
Right?
The first one is when he says
Balfalahu kabir umhadah.
The second one, in nisakeeb.
When he destroyed all the idols and they
asked him who did that? He says
ask the big one.
You know, ask the big one because he
put the axe, you know, the hammer on
the shoulder of the big one. He said,
ask them. He want to build upon this
because they cannot ask, you know, and then
he will build upon it in a teacher,
a result.
Yeah. So they they fail, you know, because
they know that these idols cannot talk. And
they tell them, how can you worship something
that cannot even talk?
The second lie when he says in nisakeem,
when they are going to their festival, you
know, worshiping
idols other than Allah Subhanahu Wa Ta'ala, he
told them, I'm sick.
You get it? He just wanted them to
excuse him so that he cannot participate
in this. And the third one is when
he told them
that his wife was his sister. You remember
the the tyrant king when he get inside
the place? He told his wife,
Sarah.
He said, there is nobody who is a
Muslim in this place except me and you.
And therefore, we have to be very careful.
So the king asked him to send his
his wife to him. So he asked Ibrahim
to come. Ibrahim went to the king,
before the wife went to the king.
He asked him, who is she to you?
He said, this is my sister.
And he's doing taoriya.
Yeah? Taoriya in Islam is halal if a
person is oppressed.
Only when you're oppressed, then you can do
tawiyyah. Otherwise, a person will be counted as
a liar.
What is tawiyyah?
You use a word that has
2 meanings. Right? One of them is too
far and the other one is very close.
So he intended the farthest one, but you
know that the one that you're speaking to
will understand the closest meaning, but you don't
intend that. So Ibrahim told him, she's my
sister. But what does she what does he
mean?
Sister in Islam. Because the wife of a
person is
his sister also. Yes. But as I said,
taulia
is only permissible when a person is
is,
oppressed.
That's why they do this in the in
the Makkama, you know, when giving, you know,
their testimonies. Sometimes they go for tauriya,
You know, it doesn't tell the Kaabi the
truth and the correct thing. That's why the
Prophet Sallallahu Alaihi wa Sallam said,
Your oath. Because you're going to take the
oath in front of the judge.
That should be based on what you are
entrusted to say.
You cannot hide something. You remember the case
of that person who was standing on a
land and the judge asked him, this land,
does it belong to you?
He said, Surah by Allah
that this land is yours. So what did
he say? He said,
you know,
He said, I swear by Allah
that what my feet steps on
is mine.
And he was intending his shoes, you know.
Yeah, because the feet directly stepped on. And
the judge was asking him for what? For
the land. He said, This land, you claim
that this is your land. Swear by Allah
that this land belongs to you. He says,
I swear by Allah that whatever my feet
steps
on is Mine.
And he is referring to his shoes,
not the land. So that's why Rasool, as
salallahu alayhi wa sallam, to avoid these type
of games
being played, you know, by those criminals. He
said,
You can only swear by Allah
based on what you are told to swear
by Allah
for. You cannot have any other
intention
or or meaning. That's why the the judge
has to make it very clear.
In the way no game is going to
be to be played. Yeah. When he said
it, we will understand vividly that, yes, he
intended what we what we what we want.
So Ibrahim said,
he lied,
you know, 3 times in his life.
And none of these are around. If you
look at them, they are just ta'uriya,
you know. And, subhanAllah, this is a very
good lesson for us, you know, because lying
in Islam cannot be tolerated
at all. There is no place where Islam
tolerates lying
unless if a person is in a state
of necessity.
Then he can lie to save his life
or to save the life of his family
members or his brothers.
You know, then lying is okay. Or lying
during the battle or lying to the wife
or lying to reconcile between 2 people. Other
than that, lying is rejected in all of
its forms, as Ibn Musaib said.
Anything that Allah wants to have made kafara
for, that means it is something simple that
you can settle here in this duniya. Not
simple, you know, in,
in the sense of taking it for granted.
No. Whatever Allah doesn't want,
you should stay away from it. But if
Allah says you can pay something to settle
the case here, that means
you can,
do something to get yourself relief relief from
the evil consequence of the sin.
But
those ones that lost for heart did not
make any kafarah for them, these are the
most dangerous ones.
Lion is one of them.
Again, that's why he says,
And a person doesn't need to lie in
his life in most instances.
That's why in our time,
the advice is just try to
be following the laws, lower abiding person
To avoid getting into trouble with those people
who might be asking you for bribe and
then you get trapped whether to please Allah
or to please them. So at the first
place, what must you do?
Listen to what
Prophet Sallallahu Wa Ta'ala advised you to do.
Obey your leaders as long as they don't
ask you to do so, may Allah subhanahu
wa ta'ala. And all of these things that
are getting us into trouble, usually they are
normal things, you know, which we are supposed
to be or be
obeying, you know, in everything.
Because these are the political matters that are
intended
to,
bring good to the life of, the citizen
and also to protect a life. So a
person shouldn't break,
the law.
And try always to be up to the
so that being light, Allah, you will not
be trapped
in, making a decision whereby you have to
take the lesser of the 2 evils and
then we don't we don't know which one
is lesser to you and which one is
lesser to the Sharia. And is it even
lesser of the 2 evils or both of
them are evils that have to be avoided?
In most instances, both of them are evil
that have to be avoided.
You have to go for the consequences because
you are the one who invited the thing.
So Ibrahim lied only 3 times and all
of them are ta'uriyah.
And in our life, you can see the
total difference is taking is taking place.
May Allah Subhana will grant us good. So
Ibrahim will tell them,
he will tell them, I can't do that.
And then he will remember those things that
he did.
He will say,
He would tell them, I can't do it.
But go to Musa alayhis salam.
And he would tell us why is he
sending us to Musa
because Musa was 'Abdu
Kalamahu Allah.
The person that Allah spoke to
spoke to in this life, in Tur Saylaf.
Right?
Allah
talked to him.
Wa atahu ta'ura and Allah
gave him a ta'ura.
Allah
spoke to him and he gave him
a tawah.
Yes. So he is the kalim of Allah
Subhanahu Wa Ta'ala.
Allah Subhanahu Wa Ta'ala spoke to Musa and
he spoke to Muhammad sallallahu alaihi wa sallam
and he spoke to Adam alaihi, sallam. This
is before death. After death, Allah Subhanahu wa
ta'ala spoke to many,
many people because that was that was okay.
Yeah. That was okay. But in this life,
only selected people Allah Subhanahu Wa Ta'ala spoke
spoke to. And we got only 3: Musa
'alayhi salam,
Adam 'alayhi salam and Nabi'ina Muhammad
sallallahu alaihi wasallam.
So he will tell them go to Musa
alaihi wasallam because Allah spoke to him and
he gave him a Torah
and then he would tell them I can't
do that
And then he will remember that there was
a time when Allah
there was a time when he killed somebody
bigger nafsir.
You
remember?
And,
in Surah to
Al Khasas, and,
this is a reference here.
So, that story was detailed in Surat
al Khosos
when he found that person who was fighting
somebody from his tribe.
And, Fawakizah al Musa Qawb Ali.
You know, Musa hit him
and he died.
Instantly.
So that was the reference here,
that he killed the person Beid al Nafs
because that person did not kill anyone.
So Musa killed him. And it wasn't intentional.
Musa did not intend to kill him.
It was, by accident. He hit him and
the man died.
And he did Istighfar immediately and Allah subhanahu
wa ta'ala Faghafarullah.
Allah in the same place he said Faghafarullah.
Allah
accepted his his repentance.
You get it? So that's a very interesting
story mentioned in Surah 2. Al Qasas so
he is referring to the story here. That's
why when Allah Subhanahu Wa Ta'ala sent him
back to Firaun, he said,
I killed somebody from them and I am
afraid if I go to them, they will
kill me, you Allah.
So Allah
sent him and asked him to go.
We will protect.
You know, Allah, subhanahu wa ta'ala, also sent,
together with Musa, alayhi salam, Harun, alayhi salam,
based on his his request. He was the
one who requested.
Then Allah asked him to send a senate
for him,
especially due to the fact that he said
sometimes it's not easy for him to explain
things.
He has some deficiency when he speaks.
What was the cause of that deficiency that
he is? That's why he said, wahluluqlatan
milisani.
Many of the Mofasiri
mentioned that when
Firaun was
giving him a choice between
a piece of fire and tamur, He chose
fire. So it burned his tongue and it
affected his speech in
in the future. So many of them said
he was referring to this.
Yeah.
So he says, haroun
haroun
is more eloquent, you know, eloquent than than
me in terms of speech. So he asked
Allah, subhanahu wa ta'ala, subhanahu wa ta'ala, subhanahu
wa ta'ala,
says, qalaqaluititsu'ulaqayamusa.
One of the blessings of Allah is that
he made Harun a prophet
together with Musa, alaihis salam, as a support,
you know, for what Musa was doing, you
know, when he's rejected Harun
will be accepting him and supporting him to
convey the message in the way Allah
wants. So he will tell them, I I
killed somebody.
And because of that, he will tell them,
I can't do anything.
So it will be shy of Allah
to go and ask Allah
is a slave of Allah Subhanahu Wa Ta'ala
and a messenger of Allah Subhanahu Wa Ta'ala
And the word of Allah Subhanahu Wa Ta'ala.
What is the word of Allah? Kun fayukul.
Yeah. That's the word of Allah. Yeah. It's
not like what the Christian is believing, You
know.
Allah created Adam from
from clay. And Allah
said to him, be
and he was. And Isa also, alayhis salam,
was like that. Allah sent Jibril, alayhis salam,
to cast the roof, you know, into that
place and Isa, alayhi, salam, was created.
Being created without the intervention of a male
doesn't qualify a person to have
divinity.
You know, it doesn't qualify a person to
have any of the qualities of Allah
That's why somebody was right
when he says, If you're going to believe
in that, the Christians should be worshipping who?
They should be worshipping Adam alaihis salam.
Yeah, because Adam doesn't have father, doesn't have
mother. And actually even the creation of Hawa
is more
complicated than
Hazael, alayhis salaam. I mean, there is nothing
complicated with the last monitor, but I'm just
referring to us.
Yeah. Because nowadays,
the the the technology,
those, test tube and surrogate and IVF, those
things that they go and do the process
in the lab and all of these things,
you know, without having the direct intervention of
the male. The the intervention is there, but
not direct. So you can have,
a child without having the direct, you know,
that is somebody who transfer the thing and
put it in the womb of that, sister,
but not direct,
contact. There's no way for you to imagine
having a somebody from mail,
you know.
There's no way for you to imagine that,
you know.
Hawa came from
Adam, alaihis salam.
You know, Hawa came from Adam, alaihis salam.
None of them qualifies to be worshipped.
They are all human beings. Eisah, Adam
Hawat
alayhis salam. None of them, you know, qualifies
to be to be worshipped. Allah, Subhanahu Wa
Ta'ala, is is the only the only one.
The first time when somebody says Allah has
a child, Allah says,
You know, the heavens and the earth
and the mountains, none of them was able
to be standing on its own position. They
are almost going to be destroyed
because somebody said Allah has
a child. That's how bad is this.
But at the same time, Allah,
because of his mercy, he invited them,
you know, to Islam in a very soft,
you know, invitation.
Not
harsh invitation, soft invitation.
He says, Afala yatuboon illallah,
waste alfirunah.
Why can't they reference to Allah
and seek his forgiveness?
SubhanAllah.
So,
Isa is the prophet of Allah in his
sleep And Allah subhanahu wa ta'ala and and
he is the soul from Allah subhanahu wa
ta'ala.
Okay. He is not part of Allah Subhanahu
Wa Ta'ala.
You know, he is a roof from Allah
Subhanahu Wa Ta'ala, but he is not part
of Allah Subhanahu
Wa Ta'ala.
So he would tell them go to Isa
alaihis salam.
So they went they will go to Isa
alaihis salam and Isa will apologize
and tell them, I can't.
Although in many places the prophet
said, Isa will not mention any khatia, but
he will tell them, I can't.
Therefore go to Muhammad
He would tell them go to Muhammad
He is Abdullah.
That Allah forgive all of his sins. The
one that he did and the one that
he will be he might be doing in
the future. Allah is going to forgive everything.
SubhanAllah.
Nobody is like this,
except Rasulullah
Any mistake that might happen in the future
from Rasool Allah, Allah forgive them.
And Surah Tawbah Allah says,
'Afallahu
He did not mention the mistake. He started
with the 'afu' first. He says, 'Afallahu,
Allah
forgive you.
Allah accept it.
You're still far. Allah forgive.
But
why did you
give them permission?
You know, the mistake is mentioned after the
forgiveness.
That's Rasoolallah Sallallahu Alaihi Salam.
So Aesirullah
will tell us to go to Muhammad Rasulullah
said, 'Faye attune.'
So they will come to me, Rasulullah
Allah said I will go to Allah Subhanahu
Wa Ta'ala
to the arsh.
He said, until the time I see Allah
he said, I will make sujood, I will
fall down and make sujood.
In some narration to prophet Sallallahu Alaihi Wasallam
has said, Allah will inspire me
with attributes
in the Mohammed of Allah Subhanahu Wa Ta'ala.
He says, this is the first time I
heard
this. This is the first time I come
across these attributes and names.
SubhanAllah.
These are the only names that could be
mentioned on the Day of Judgement for us
to get that mercy from Allah Subhanahu Wa
Ta'ala. And this shows that the names of
Allah Subhanahu Wa Ta'ala are not only
99. Names of Allah Subhanahu Wa Ta'ala are
much more greater than 99.
But among the names of Allah Subhanahu Wa
Ta'ala, there are 99 that if you remember
them, you memorize them, you put them into
action, you believe in them, you go to
Paradise Beedullah Hasr, Wajal Beed. It doesn't mean
that the names of Allah's Messenger are only
99. No. That was a joke. Names of
Allah's mountain are much greater than that. The
hadith that give the list of the name
is weak narration.
He used to say that, I,
I'm asking you
Or
the one that you
taught somebody which you did not share the
knowledge with others. You know, all the names
which nobody knows except you. That's been there
are names which nobody knows them except
Allah Subhanahu Wa Ta'ala. And those 9999
names are given to to us. They are
scattered from, they are scattered in the Quran
and the sunnah of Muhammad
So will go to that place and he
will make sujood and he will ask Allah
he will,
I mean praise Allah's mother with those Mohammed.
And then he said Allah will leave me,
you know,
for the amount of time he wants me
to be there saying those words.
And then I will the last matter will
tell him, Ifar Asak,
raise your raise up your head.
Stand up. And then Allah subhanahu wa ta'ala
will tell tell him,
ask whatever you want.
You will be given whatever you ask.
And say whatever you want to say, you
will be heard.
And intercede, your intercession will be will be
accepted.
The The prophet
said,
will inspire me with those Muhammad.
You know, I will call Allah
using them. And then Allah
will let me do the shafa'ah
and then I will ask him about my
my my rasul my my Allah my my
Allah. And then Allah will give him an
amount and ask him to take him to
to to paradise. And this amount actually is
not by number. You know, take 1, 2,
3, no. It's by description.
Whoever has iman like this, Allah will tell
him to take them to paradise.
And the Prophet Sallallahu Alaihi Wasallam said, he
will go and take them to paradise and
then he will come back again.
Until the time he cannot recognize anyone
that is inside
*, because the signs of iman
are gone completely.
But there are still some people who still
have iman, but it's so little, so tiny
in the way it could not be seen.
And this is the time when Allah swaddled
did his own shafa'ah from him to himself.
Right? Because Allah doesn't do shafa'ah to anyone,
but from him to, to himself.
So he will put his hand in the
hadith of the prophet, sallallahu alaihi wa sallam.
Allah's will put his hand inside the *
and whatever,
catches by is touched by the hand of
Allah
Allah Subhanahu Wa Ta'ala will take them out
of
* and put them in in paradise. When
they go out of *, they will be
like
like the the coal, the black coal, the
charcoal, the black one. So, I mean, in
the form of human beings. And then Allah
Subhanahu Wa Ta'ala will put them in the
Nahuul Haya, the river of life and the
people of Jannah, according to some narration, will
pour on them
the water of life and then the flesh
will come back again and Allah
will take them
to paradise. The Prophet Sallallahu Alaihi Wasallam said,
I will get them inside inside paradise. And
this will take place, you know, as I
said, until the time he cannot recognize anyone
and then Allah subhanahu wa ta'ala would do
his own shafa' according to this hadith of,
Sahib Muslim.
Nobody leaves, you know. After that Shifa'
there will be a time when nobody will
remain in * except those who are supposed
to be there
forever and ever. Quran kept meaning.
They don't do the right thing and because
of that they went to *. And those
who are supposed to stay there forever and
ever. Because * is being categorized into 2
categories:
side, which
is only for those who accept Islam but
they did
a wrongdoing.
So this place will be empty one day
because no Muslim will remain in * forever.
And you have the Nara al Kuffar.
The side of the Kufar, this one will
remain forever and ever.
And, there's going to be always
people inside this place and and the Hejara.
So in this hadith, the shahid, you know,
and the reason why Ibn Kathir brought it
is the saying of the prophet sallallahu alaihi
wa sallam
when he talks about
You are the
first messenger of Allah subhanahu.
Enter.
I'm sorry.
When the the state the the statement of
the prophet
Adam not Nuhali Salam.
When they approach Adam they told him and
Bashar.
So inshallah the balance of this will be
dealt with in the next, class,
And,
next, class will be the last physical class,
inshallah.
Next Thursday, right?
Why?
Adam, I cannot travel. I have to be
staying in 1.
I I'll be traveling. I'll be back insha'Allah
first
September,
The classes will continue but online from from
distance insha'Allah.
Same time, insha'Allah.
Be the message.
So next next week will be the last
physical class, insha'Allah.
Israel was Musa alaihi salaam. Yeah. And then
Asa alaihi salaam.
But Allah said,
So some of the of Ben Israel was
were killed.
So were there any any messenger other than
Musa? A lot A lot, actually. Musa was
not the first messenger of Allah
from Bani Israel. From Bani Israel. Yeah. Yeah.
Musa was a Jew.
So starting from Yusuf, but whoever comes
after Yusuf alaihis salaam.
So but it looks like in that area,
Mus' Yusuf,
after after Yusuf, most likely Musa was the
next next one.
Do you get it? They have a lot
of ambia from amongst them. A lot of
ambia. That's why Allah says
And then Musa comes and then you have
Yushan be known also as a made prophet.
You have Harun, alaihis salaam, Dawud Suleiman, you
know. Many prophets. You have
many, many, many, many, many, many, many,
many,
many, many prophets.
Many
prophets from, from the Jew. Actually,
but they mentioned that after Ibrahim alaihi salaam,
all the prophets and the messengers, they're from
his his route.
You get it? They are from his descendants.
That's why they call him Abu Ambiya.
But for sure, Allah subhanahu wa ta'ala placed
the prophecy in the in the Jews.
Nobody got this more than them.
Yeah. You get it? Because they are from
the family of Ibrahim
Just like the Arab, the side of Ismail
They're also exactly from
Ibrahim
Al
Islam. Sheikh Mohammed, you got it. So we
have a lot of prophets.
Yeah.
So there is no contradiction between what you
are saying and,
what you assume to be.
Yeah. Sheikh, but then we we separate we
we categorize
between prophets and messengers, and
Allah
said
How how much you need for you to
establish
Jannah?
3. Okay. Yusuf.
Musa. Was it Rasool?
No. Assalam. No. If you fail, we will
change your name to
to who? Karim.
What Rasool? Rasool. Rasool.
Yeah.
Wake up, Rasool. Yeah. Yeah. You went before
even Jihad. I thought he was Nabi. No.
It was Rasool.
Yeah. He went even for jihad. Yeah. And
Nabi cannot go for jihad? No. They went
for jihad. No problem. But they went for
jihad inviting people, fighting an enemy for Allah.
For Allah, Rasool. Yeah. He was Rasool Rasool
Rasool.
Harun. How much I lost the the count.
5. 5. Right? Harun Rasul. Right. Daoud, Sema,
Rasul. Elias,
Kulamaja Awars. Yeah.
Okay.
Second question.
So Nuh, alayhi salaam, he made du'a against
his people. I know. But didn't did Allah
not tell him?
So Allah has told him that. That's at
the last. So people. It wasn't in the
first place. Allah
sent him, okay. No. Go to your people
but
I wasn't the first and then I reached
the last time.
Allah told him
Again, that's the last minute. And most probably
after the dua. Okay. After what? After the
Most probably after the dua. Oh, okay. Now.
Well, I took this. Then don't don't be
depressed.
Your job has been completed.
That's why it's good to remember these because,
having,
I mean, success in the dower, it doesn't
mean how many people are following you.
If you say your success is marked
based on how many people follow you, which
is the basis nowadays,
people will mark my success, your success based
on how many people follow you follow you
in social media or lectures or whatever. This
is the success.
But this is not true. Because if this
is the basis of the success, then all
the prophets of
Allah fail.
Except a few,
like Musa and Rasulullah
But most of them fail. Because we have
prophets who nobody even accepted them.
Do you get it? Yeah. But this is
not the basis. The basis of success in
the dawah is you identifying the truth, holding
upon the truth,
putting it into action,
inviting people to that truth,
and observe patience until you meet Allah. That's
what Allah wants you to to do.
Somebody accept, nobody's accepting is not your job.
Your job is to convey the message with
wisdom.
They accept, they don't accept, you try your
best. Don't don't lose hope. Always go. Yeah.
That's why when they told those,
Jew, when they were advising,
people and,
People not to catch fish.
And by the way, I remember also another
prophet, that prophet, that, Mimba Adi Musa,
he was wasn't wasn't Yusha ibn Noon. Yeah.
He was another prophet, actually. Yeah. But anyway,
because the time his time is the time
of Dawud, and, you know, between Musa and
and, and Dawud alaihis
salam, a lot a lot of years.
Anyway, so,
What was I talking about before? Saba Saba
Saba. Saba Saba. So you see when they
reminded them,
they they somebody was telling them, why do
you waste your time to remind people that
Allah
You're wasting your time. These people will be
destroyed by Allah Why do you remind
them? We want to have excuse with Allah
subhanahu wa ta'ala and we don't know. Maybe
they will accept it tomorrow. If they don't,
Allah knows, will never accept Islam. When he
says to Musa,
accept. We have done our our part. So
it's a very interesting part of, I mean,
part of the history that we really need
to study
is
tolerant, how to be patient, and how to
use wisdom in in dawah and not to
lose hope. I want
other people. Yeah. I want when I go
to invite people, when I talk
to them, I get good reaction. Yes. He's
good, alhamdulillah,
but not always it's like that.
Yeah. Sometimes you get harsh reaction.
You know, this da'wah claims the life of
many people, actually.
Many people. They don't do anything. They just
say worship Allah. They lost their life.
They don't lose because we're the last, they
got a better, place. But Khalas, they had
to leave this dunya because criminals don't want
something like this.
They see them as a threat. You get
it? So sometimes it doesn't come with ease.
Yeah? That's why Allah is not free.
It has a price to be paid. The
least is that sometimes you will be living
alone.
Allah grant is good.
Is it okay to read the books of
Jafarasanik?
Who is that?
Jafar Asanek. Jafar Asanek is okay. It's no
problem. But if you can find correct
narrations from him.
You have the Shia, they have their own
version.
If you find the correct, narration, you know,
from him, then it's okay. Okay. He's Ali.
Very big score.
That's why.
We claim that he is our Imam, and
that's true. Not the Imam.
I'm gonna get the, the name of the
ship.
It's one of the uniqueness of
al Sunawal Jamah.
You are magnetic.
Does it affect a recording?
No? So I can just hang it like
this.
Also, we include the wives of the Prophet
They are also Ahlulbayt.
Allah Subhanahu wa Ta'ala called them Ahlulbayt
in the Quran.
So we respect all the
companions, especially Ahal Bayt amongst amongst them. Yeah.
We respect them, especially Ahal Bayt amongst them,
you know. So that's why we become unique.
Different from the Shia and different from the
Nawa Seals.
Those ones they put they love some of
the Arabic, they rejected some. They don't love
them at all. They loved some and they
rejected some.
And,
the Nuwasib
and they rejected all the companions of the
Prophet
except a few.
And who is this person that owe you
500? I never paid never paid until now.
Is then the title is the one who
owes him 500. So I want to see
who is this person that up to date
doesn't want to pay him. His money.
I think we should pay on his behalf.
You get it, Adam. We are different also
from the number. You get it? They hate
Arabic. The middle where we love. All all
of the companions of the prophet sallallahu alaihi
wa sallam with no exception.
And on top of these companions
what exactly is the khitzbah stage? When he
is in this stage, is it haram to
look at other offers from other sisters? Is
it better to have a khitzbah and then
the nikah vary later on? It's better for
a person not to become la'ab.
Muslims should be serious.
And usually these type of people, Allah tested
them.
You know. Test them at the end of
the day. You cannot play with the life
and honor of the sisters.
Go to this house, they trust you, you
see,
went
for Daruya, Shariah, and then go to another
house, you know, without having a good intention
to fix what you want.
How many systems do we have on earth?
Billions.
Yeah. Yusuf says billions. I'm talking about the
Muslims.
Yeah. Maybe 1,000,000,000. Wallahu 'alib, because they are
more than the brothers. Right?
When is it if his attitude is like
this, k go to this one, after everything
the confirmation has been given, but his eyes
are still on others also? What is this?
Well, this is I big I've actually because
sometimes they might reject everyone and confirm you.
Only. They stop everyone from coming.
Yeah. Because of you. They see serious,
seriousness from your side. Yeah. That's why a
person has to fear Allah subhanahu wa ta'ala
should do all the research first before he
approaches the parent. Okay? You see a sister
that you want to marry? Go do all
of your research.
Select also, you have 1,000,000,000, 1,000,000,000
Adams there. You know, select 1 of those
billions.
Yeah.
Confirm that this is what you want. Yeah.
Go to the house and strict stick to
that.
Can't play a game with Allah subhanahu wa
ta'ala. Today you're here, tomorrow you're here. And
when are you going to finish?
You will love. Trust me. Whatever you say.
Yeah. You want the most beautiful one. You
see somebody now. Yeah. Tomorrow also you're gonna
see another one. You say, oh, this one
is not. K. That one. Tomorrow also, you
see another one. This one is not. That
one. Until when
you're going to stop doing this, you know.
So this is lying. Yeah. This is really
lying. A person should be serious. Yeah. These
are very serious matters in Islam. Once you
are ready,
you select the person you want and just
go and approach,
the family, and,
everything will be done, be it Allah. The
Allah grant is good.
When a brother is certain about a sister,
but the family thinks it's best to wait
for some time as they are still studying
in studying in different countries,
Is it better for him to wait maybe
1 year? It depends on the sister and
his need.
If the sister is very good,
finding some somebody like her is not easy.
Yeah.
That it was waited.
You can wait 1 year, he's going to
pass inshallah.
Yeah. I will advise him to wait unless
he to wait. I will advise him to
wait.
What difference does it make?
Yeah. Because when you rush in marriage, what
we're doing is sometimes we rush,
you know. And I can be patient, but
I rush.
So you're just going to select anyhow
based on the pretty looking. And
in a few days, life is going to
be normal between you and them.
You'll see just a normal person. She sees
a normal person. You see a normal person.
This is when the real, you know, mushkilah
is going to begin.
Yeah. And then a person will start complaining.
Will start, you know,
saying that most likely he did not make
the right choice.
That's why in marriage, I really advise a
person not to rush in marriage.
The sister shouldn't rush. The brother shouldn't rush.
Open your eyes and relax. Do the proper
research
Because trust me, in few days marriage is
going to become normal.
The only one whose marriage is not normal
is the one that does it according to
the advice of Muhammad sallallahu alaihi wa sallam.
Trust me, they live 10 years, 20 years,
30 years, 40 years, you know, but they
still see each other as if this is
the very early days of their marriages.
Very lovely life.
Because what combined them is not that physical
appearance.
It is part of it. But the main
one is attitude of manners and religion. Good
lie.
If you are somebody who has, you know,
values,
you would never enjoy living with a woman
that is having bad manners. And she would
never enjoy living with a man that has
bad manners.
Both are going to look great. That's the
reason why I really advise a person
not to rush and manage.
Yeah. Except the person who knows by himself
that if he doesn't marry, he will go
and get into trouble. He might commit Zina.
Yeah. In this case, let him just go
and marry anyhow to protect himself.
He can fix the issue later on. You
get it? Because this one is bigger.
Yeah. Committing Zina is corrupting himself and corrupting
the community.
You get it? But other than that, I
advise the person to relax. So back to
that question. It depends on the sister and
the brother. So if the sister is really
good and finding somebody like her in in
the community where he lives is not easy.
Yeah. It,
worth waiting.
1 year is not that far. He's entitled,
it will go and pass. Yeah. If you
can convince them to let him marry,
you know, and then they can, you know,
have the the the the what he calls
zafaf
after after he graduates, that would be good.
If he can afford controlling his his thinking,
that will be that will be the best.
If not, then just wait
until you graduate and then marry. However, if
a person knows himself that he cannot be
patient, he might get into trouble by doing
the wrong thing. Then in this case, he
he has to
tell them, 'I can't wait' and go and
look for somebody else, you know.
Other than that, waiting is better, inshallah.
And the next question But if the sister
is just a normal person
or the brother is just a normal person,
I will advise
the partner just to skip them and go
and look for somebody else.
You know?
Why would you wait for something that you
don't see any sign of success in living
with him in the future?
May Allah grant us good.
The next question, Sheikh. May I request for
a dalil on why it is better to
speed up the nikah after the if both
parties are satisfied? Do you need daleel in
this? Do we need daleel in this?
I should actually ask him, what is the
need
to delay the marriage?
Because the more you delay, the more doors
are open. Right? Isn't it we receive a
lot of questions here.
Can I teach my future spouse?
Sometimes, can we have some discussion, you know,
revision of the Islamic classes? I just want
to send her links to the Islamic classes,
you know. She doesn't know
that those classes exist.
You get it? All of these things. And
then when you the more you delay,
the more you come back looking for fertile
about what you are doing between you and
her. You will not feel comfortable. She doesn't
feel comfortable.
And you guys are punishing each other. And
sometimes, subhanAllah,
they go around together.
Sometimes they work together, and sometimes they do
sins before the marriage,
for the other billah. Sometimes they commit sins
before the marriage.
And let me tell you something, which I
I hope you guys will understand this correctly.
Trust me. The more you delay the marriage
and you talk to the future spouse, the
more you talk to her, the less shyness
you have in her and respect you can
have from her. And she also going to
have less respect,
you know, from you when when you both
of you marry. And you know in marriage,
there is this secret,
this prestige has to remain between you and
your wife. In a way, she comes to
your house not understanding fully who you are.
She's a bit sensitive
and scared of what exactly this person is.
And you are also
like that because you don't know who she
is. This is needed in the house.
That's why it's good the 1st day you
sit down and you tell her, you know,
who she ask her about who she is,
what does she want. She also asks you
the same question. You plan your life from
that day because none of you knows each
other that much.
This is when you start learning. You need
this. Then the respect, trust me, the respect
is going to be very high.
Contrary to the person that lived with that
person for years,
and sometimes they have clashes. Sometimes it's so
funny even some people have to go and
reconcile between them. They are not husband and
wife. Which reconciliation are you talking about?
They get the idea. And then later on
when they are married, they face problems from
the early days, and they will be asking
why?
You cheated, I cheated, you know. And who
cheated him? They cheated themselves.
That's why the best,
and this is the only logical thing, once
you identify the person you want
and the family agrees with you, just tell
them, I'm ready to go.'
That's it. Why do you delay and punish
yourself and open the doors for shaytan to
come and give you a lot of waswasa.
We have last more to the ground to
school.
Thank
you.
Kiyush, we have 2 minutes left. I have
an appointment I have to meet.
The next question, Sheikh. In the case the
young adolescents mess
message each other with parents aware about it
and the phone is accessible to the parents
or to parents of the sister, is it
sinful? The parents shouldn't accept.
The right and the wrong are not dependent
on the acceptance of the parent.
It's strong. They're putting their daughter in in
a very dangerous situation. When there is no
necessity,
they shouldn't contact each other.
Why can't they just let them marry? Why?
Why? Why?
Yeah. If they already agree, just let them
marry. In. Case
closed.
The next question.
What is the ruling on food served at
the masjid after a tahril?
Can we consume it in case we have
elderly with us that say we should have,
like, brotherhood and sit down together?
I don't know what is that food is
all about. Next question.
The next question, from sister Mouni.
Yes. Her sister would like to ask if
she bought lots of Islamic books and she
isn't able to read all of it and
not sure when she can complete it. She
would like to ask if she will be
questioned about it by Allah Subhanahu Wa Ta'ala.
No problem. When you buy books,
write these books at Waka'fi. If you don't
benefit from these books, inshallah, somebody else is
going to benefit from them.
When you buy books, try to,
benefit from them or give it to somebody
who will benefit from
them? And to address that question, you know,
the first one that somebody asked, I'll give
you a general answer to that insha'Allah.
Whatever you believe to be correct.
Do you get it? Whatever you believe to
be correct. Any gathering that you believe to
be correct.
And that is food or drinks being presented
is okay for a person to eat. But
if you believe that the gathering itself is
wrong, the way people are making it, any
gathering,
then the food is being presented in that
gathering also will take the same outcome. A
person should avoid it and stay away from
from it.
Two more questions. That principle will benefit you
more, inshallah.
The next question,
relationship based on deen is greater than Nasub.
Yes. Does it mean giving does it mean
that giving sadaqa to someone better in taqwa
based on deen is better than to her
related? Of course. Of course. You give charity
to somebody who is very dedicated to Allah
subhanahu wa ta'ala. It's better than giving it
to a loser.
And the next question,
now they closed the masjid of Saraiyasha,
Should we all make suggestion to the masjid
committee that it should be opened at all
the time? How should we address this? Because
usually when they close the masjid, there must
be objective.
Yeah. The person should go to the masjid
committee and ask them. There must be objective.
People are using the massages sometimes in the
wrong thing because no supervision there.
Yeah.
There's reason it to commit wrongdoing.
Why would the mustard be open since you
have criminals go, there to do the wrong
thing in them?
Okay? So that's why I understand in some
places when they close the massage it, there
is an objective behind that because there are
some who are not using it in the
correct way.
Do you do you get idea? Yeah. So
to avoid that, then some people are going
to be affected.
The lesser of the 2 evils.
Which one is worse?
Having something bad in the Masjid being committed
or stopping,
the people resting from, I mean, in the
Masjid. As long as we let them pray,
they read the Koran,
we just close it after at night, after
isha.
You know to make sure that nobody is
using the masjid for wrong
doings and wrong activities.
This one is better.
You get it?
So I can see why this, closed. Although
we know in the time of the prophet
it
wasn't like that, but you have to understand
that the time of the prophet
was not like our our time.
Those who are going to the masjid, they
are the good ones. They don't use masjid
as a place where they go and do
the wrong
thing.