Ibrahim Nuhu – Tafseer Ibn Kathir #23 Surah Al-Baqarah
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AI: Transcript ©
Here today.
So
we continue from where we stopped last,
Durs,
which is the saying of Allah
with
Allah
asked the prophet
to
remind people about
the origin of their
creation
and what really
happened during that creation.
So that they would take a great lesson
which will mark their success.
Because without understanding this beginning of ours,
a person might not be able to pass
the test in this dunya.
And you might not be able to know
your enemy.
You might not be able to fight your
enemy after knowing that enemy.
So you need to know the root
cause of the problem
and then you will be able, inshallah, to
escape and to pass the test.
So Allah, subhanahu wa ta'ala, told us about
what really happened.
How did we end up being here on
earth? And what is the purpose of us
being here?
And what is the most important thing we
should be doing in order to make it
back to the original place.
Which is
the
the Jannah inshallah.
So Allah says to the prophet and
he asked him to remind people about this
blessing,
this blessing.
He says
in
And
and subhanallah
this is
the first favour
and a blessing of Allah that he bestowed
the Ummah Muhammad
by mentioning them
in
the talking about them
in the highest position.
Heavens before they were even created.
You know, to have your dhikr being mentioned
in Dammar al-'A'la
is an honour,
you know, is a blessing from Allah Subhanahu
Wa Ta'ala.
That's why when we say Allah Subhanahu Wa
Ta'ala Muhammad,
we are actually
asking Allah
to talk about Rasulullah
in the Malay Allah.
Malay Allah is the the highest position. These
are the place. This is where the angels
are located.
You get it? So your name being mentioned
in that place
is a success.
So, we are mentioned in that place before
we were created because it's a discussion about
us.
Between Allah
and
and the angels.
Yeah. Discussion about us between Allah
and and the angels. So the scholars take
it as a blessing from Allah for
us to reach this level.
Has it?
So
These are the angels.
The creation
was before the creation of Adam alaihi salam,
Obviously, they were created before before us.
So, Allah
talk to them and these are these creation
they are created from
from light.
It's about Allah Subhanahu Wa Ta'ala from light.
And
and,
that maybe
can translate,
that,
speed they have, which
is,
something that cannot be comprehended by us.
And then just tell the prophet
I mean, let's go to the heavens and
come back just like that.
You know, that's why when the prophet
followed
you can see that journey.
Within 1 night, you were able to
reach not but
the heaven number 7 and the prophet
reach a place beyond that.
So, they have this speed that Allah
gave them And they are from light.
But they also
they change you know by the will of
Allah and his permission
into different forms.
Jibril Alaihi Salam used to come to the
prophet
using the image of
is 1 of the companions of the prophet
Now he comes sometimes and sit with the
prophet salallahu alaihi wasalam and the companions would
not recognize
who he was.
They just see the hiklalbi.
And sometimes
he will come to the prophet sallallahu alaihi
wa sallam
in a form which nobody knows. Like in
the hadith of Jibreel Atawid,
the long hadith of Umar about Islam, iman
and hisan.
They don't know him because he doesn't look
like somebody who lives in Medina.
And no, no, no. So these are angels,
they come sometimes in the form of
human beings.
That's by the will of Allah subhanahu wa
ta'ala for them to to do that.
Like the case of Musa Alaihi.
Sorry.
Musa Alaihi Salam, when he received
the angel of death.
Yeah, the angel of death used to visit
the
prophets and the messengers of Allah
So, and you know that story where Musa
hate him on his face because he came
to the house
as a human being. Musa doesn't see and
joy, he saw a human being.
Yeah. That's why the liberalist should go to
school and learn
before they talk about Islam. You know? Orientalist,
they should go and be honest in what
they're doing and learn before they talk about
Islam.
Before they accuse
or criticize, they have to be honest.
So Musa did not hit an angel.
He hits what he sees in front of
him as human being. That's very normal.
But it turns to be an angel also.
That image was the 1 that is affected.
Not the angel himself.
Allah subhanahu wa ta'ala fixes it back and
asked him to go back to Musa alaihis
salam
in different way
Where he recognized the angel of death
and the case was addressed in the way
Allah Subha Wa Ta'ala wanted it to be
addressed. So these are the angels and there
are many. Nobody knows how many angels created
by Allah subhanahu wa ta'ala.
Allah says,
Nobody knows how many angels Allah subhanahu wa
ta'ala created except Allah.
Yeah. Nobody knows. And he those angels
who are which are I mean, who are
going to Baytul al Mamur
everyday. How many angels goes to Baytul
70,000 angels everyday.
And
whoever goes to that place will never come
back to it.
Forever.
So you can see from the time this
place was created, has been visited by angels.
And then whoever will reach that place will
never come back to it.
And they are of different size.
Allah
says
So they have 2 wings some of them.
3 wings some of them. 4 wings some
of them.
Allah
increase
to whomsoever he wishes among them.
Jibreel Alaihi
Salam has 600 wings.
The prophet
mentioned to us that Jibreel Alaihi Salam
has 600 weeks.
SubhanAllah. So big and super giant.
But at the same time they are very
humble.
Yeah. Jibril is not the biggest angel in
terms of size.
In terms of ranking, yes. Number 1.
In terms of size, Jibreel is not the
biggest 1.
Allah inform us through the prophet about
the hamartil a'ush.
This
the
prophet said, if you are to to travel
from the shoulder of 1 of them,
before you reach the east, the flesh of
the east, you spend 700 years.
Yeah. This they have 8 of them.
So you can imagine how big is this
angel.
And they are constantly saying
glory be to you, you Allah wherever
you are.
So these are the angels and they are
very dedicated to Allah
Allah They don't go against Allah
in any of his command.
And they always do what Allah
commanded them to do.
Yeah, that's
why we said this shows that yes, the
ability is there.
You know, that's why the praise lies
exist.
Allah praised them because they don't say no.
And they don't reject and they don't deny.
Always
on the alert waiting for the command from
Allah
to be executed and they do it exactly
in the way Allah wanted it.
To be done.
Very accurate.
And straightforward
and also dedicated to Allah.
This is 1 of the best lesson we
can get from believing in the angels.
He says angels are created from
from light.
And genes are created from
smokeless
fire.
And
and Adam is created from that which has
been described to you.
So genes are from from fire, angels, from
light, and Adam from from clay.
That's the origin of human being.
Everyone is from Adam and Adam is from
Torah. Very straightforward, Rasulullah
mentioned.
Contrary to
Darwin woman,
You get it? And also who believe that
human beings came originally from
monkeys
or fish or whatever.
This is Balal. We are looking for Balal.
This is Barak. Balal.
Adam was the first human being and everyone
is
generated from Adam Alaihi Salam.
And Allah
created him from from the clay.
Right? 3 types of clays mentioned by Rasulullah
Sallallahu Alaihi Salam. The white and
what else?
Red and the black.
Mixed share of those.
And then the human beings comes comes out
from that.
So Adam was the first 1.
What color was Adam?
So fast.
So fast.
Blue? We don't know. We don't know.
Shaddid al Uthma. And then Asmar Shaddid is
Sumra.
A
dark, very dark. That's Musa Alisa.
But I'm talking about
yeah. All of these are interpretations.
Yeah. And different
uh-uh views by
usually the
president, contemporaries, or scholars
Which at the end of the day,
doesn't have any significance in it. Yeah.
Some says because Adam
is
naturally the world
is going back to darkness.
You know.
Some said no. It is not.
Yeah.
Adimal
Arbt. Referring to the clay. I'm just bringing
this as an example of
debate that
don't have any significant in it.
Because at the end of the day, if
you know Adam was
blue,
brown,
white, white. Then then what?
What does it produce?
Nothing except
racism, right?
So that's why the prophet said,
there is no favor, you know,
the the black is not better than the
the white. White is not better than the
black. Arab is not better than the non
Arab. Non Arab is not better than the
Arab. He says
all of you from Adam and Adam is
from from the clay.
Yeah, that's that's when the term of the
companions of the prophet they don't have these
differences. He managed
to sweep them completely.
Yeah. They used to have a lot, a
lot, a lot, lot. Yeah. If you're not
Arab,
you're way like.
If you're not white, you're way like, you
know, and then the prophet
swept
everything and kept the ummah upon this unity.
And
because without this unity, we'll never succeed. When
we start looking at at ourself,
you know, with these differences of borders.
Yeah. So, it's so silly to see people
from the same race sometimes.
The same race.
Yeah. And I want to mention examples but
the same race.
But then he's look belittling his brother just
because the border says you are,
a and you are b.
You are also silly you know. Before the
existence of the colonizers we don't have this.
And ah we don't have this but somebody
told us that no we are different.
How old will we land? We accepted that.
And somebody told us that your your color
matters. Your language matters. Your race matters. You
know. And all of these useless things that
stop human being from progressing.
They produce none other than oppression.
You have those who think they are the
best,
You know,
they have nothing except to colonize others and
to put them under.
Up to date. Yeah. But but the problem
is, it's not them. We also accept this.
As a Muslim, you have to see your
Muslim brother
just as your brother.
From wherever he's coming from. Whatever nature he
has, whatever color he has, whatever language he
has, whatever,
you know, size or height he has, you
know.
If Islam doesn't know anything other than this.
Yeah.
Adam, what Adam mean?
In Torah. All of you are from Adam
and Adam is from from the Torah. That's
the manager of the prophet
his life. But unfortunately
you know.
You know. That's what exactly happens. You know.
We change and we turn to forget this.
We let the enemy to play with us.
That's why this story of Adam is really
necessary.
And for the success of the Muslim first
and foremost and, human beings also.
So racism doesn't bring anything
except evil.
You
know, except evil.
Having differences in terms of,
race
and in terms of
languages,
it has benefit.
Yeah. It has benefits
but not in the way we take it.
Yeah. Not in the way we take it.
The benefit is,
you know, sometimes,
a person wants to do something wrong, but
he remembers that the shame is going back
to his
his,
his people. Yeah.
That sometimes deprive a person from engaging in
bad things, bad behaviors.
But not to show
other race, you know, that you are deficient,
we are the the best.
Then it will become Dawah Al Jahilia.
You become
Allah
grant us good.
Allah doesn't look like that doesn't look at
your,
your, your physical appearance, your color.
What is it?
Yeah, you have people who are so pretty.
They end up going to * forever and
ever.
What does it do to them, you know?
Nothing.
Yeah, nothing, you know.
And you have others who are in a
way people saw them but they
end up going to paradise.
And they succeeded in this dunya.
Yeah. So the focus is the heart. That's
why Rasulullah
said
the heart is a focus.
Is it clean or not? If your heart
is not clean, no matter how much good
you look, that
that image is useless.
Useless, useless, you know.
Yeah. Allah
grant us good.
And ability to think
realistically and to think in a in a
good way.
You know, not understanding this, you know, put
a lot of people into trouble. All of
those people who are making the plastic surgery.
What is it pushing them? Disease.
Any human being that goes to the medical
doctor to conduct a plastic surgery to change
the way Allah's motivated him,
well, this person is sick.
Sick sick, you know. You need to go
and visit a medical doctor.
Those mental
doctors, you know.
Need to go and see
a true,
you know, Muslim
psychologist, you know, to put his attention and
draw his attention,
you know, upon that which
is the best, focus.
Otherwise, if they understand that Allah says
You're right. The best form of creation.
They will understand that everyone is okay. Yeah.
Allah
says
Yeah. Having differences among us is nirmala. Allah
is nirmala.
Yeah. Otherwise, if everyone look like 1 of
us,
then
if 1 of us misbehave,
who to be blamed?
Nobody.
Because you can't recognize the 1 who's who
is wrong.
And the last motto is
different.
Righteous will be separated from the evil.
You get it? And the bad was
separated from from the good 1. Good ones.
It's never in everything Allah does is never
but unfortunately, we are using it in in
the wrong
way. Yeah. Allah grant us a good. I
don't care about uh-uh Kufar,
you know, and what they are doing. It's
okay. But
to them, you know, but Muslims
engaging in this is so silly, you know.
You have Islam and you
see others, you know, with the eyes of
racism, tribalism,
you know, it will it kills,
development.
He will never make a nation move.
Yeah. That's why in many places,
people happen to live,
different people, different races, but unfortunately,
this 1 is fighting, this 1 is hating,
couldn't move anywhere.
Nothing will progress at all.
So we have to see us and ourself
as 1 body. That's what Islam wants. 1
body. You see a Muslim brother as a
Muslim regardless of who he is. Where is
he coming from? It doesn't matter.
Yeah. Where is he coming from? It doesn't
matter. But who he is? Is he good?
Yes. He's my brother. He's my friend. He's
a Muslim. Yes. He's my brother and I
stands for him. And not accepting me whatever
mistake he's making, but I will do everything
possible to make sure he's living a good
life
by fixing his mistakes and guiding him to
the right doing.
And last is good. So
no.
But angels are created from light.
And, Shaitan
is created.
Oh, Jan, Jin. They are created from the
small classifier.
This 1 is Shaula. When we talk about,
we will
shed light on
the creation of the the gin abetting shop.
So Adam
is created from that which has been described
to you.
That's why it's from the clay, right? That's
why we have different nature, different colors, different
nature.
Different mood, You know, have some people, they're
very sensitive. Some people,
yeah, they're very calm.
Yeah. Some people, they're more derate. Yeah. Because
clay also is like that. Different types of
clay.
Yeah. Different types of clay.
So these are the angels.
As I said,
So Allah Subhanahu Wa Ta'ala told them,
I'm going to put a Khalifa on earth.
This Khalifa
is it referring to Adam, alaihis salaam?
Some scholars said, yes. Khalifa is Adam, alaihis
salaam.
And some scholars said,
no. It is not referring to Adam
alone.
It's referring to the jinns, the nature of
those whom Allah's want to want to put
on earth
because Khalifa means
generation after generation.
This 1 will come, It will go and
then others will come and replace them.
So it is not referring to Adam alaihis
salaam because if you say it's referring to
Adam also, he might face problem.
Because they said at Tejalafi Hammond,
use Sudipiha.
For sure, this is not Adam Alai Salam.
You get it? They said
So that's why the best approach in the
in terms of interpreting the word, Khalifa,
is,
You know, generation after generation,
Jil will come
and they will be replaced by another
generation.
And this is who we are, right? The
prophet
sorry,
yeah, in the Hari of the
prophet indicated that
between
Adam and Nuh Alaihi Salam, there were how
many generations?
10 generations.
Yeah, between Adam and Nuh, you have 10
generations and
each each generation is
is how many years?
He says 10.
1.
Why change your mind?
That's how we fail in the exams. Right?
Yeah. It's good to, after the exams, to
mark papers.
Yeah. Because you will see a lot of
amazing things. Sometimes,
an absolute correct answer,
the student will cancel
it like this and say, sir, the correct
1 is on the next page.
And you look at the next page, it's
rubbish. This 1 is the correct 1. But
he canceled. He said, no. I don't want
it. I want that 1. What to do?
HD HD had on his behalf?
After he said he doesn't believe in the
correct 1, he believes in the wrong 1?
Yeah. So what is the the first answer
you said? 1,000.
1000
is Cannot. Who said 1,000 for among the
scholars?
But I guess last time you did not
say 1,000.
I said I said 1,000. I said 1,000.
I changed 1,000.
1,000 then change it. But do you remember
anyone amongst the scholars who said no?
1,000. 1,000 years.
It could not pass. I think I I
mixed with it a little bit. As usual.
So,
you know, Abbas says, actually, it's a follow
on 10 car.
Right?
And
I couldn't find anyone among scholars who said
economy is 1,000.
Is that about 80 years or 100 years?
Something
closer to that number. But I would like
to see that 1000 years. Yeah.
Maybe it might help those those,
Darwin and his jamaah,
who believes that there is a human being
that
that lived
1,600
years ago.
Because according to our calculation, the Adam we
know
did not live like that.
Yeah.
You get it? But they say they found
their bones in Kenya.
Yeah. And they say, oh, this person didn't
need to attend classes like this, actually.
You understand the origin of human beings?
Yeah.
So he says I was a person who
lived 1,000. According to the analysis and the
DNA test, they found that this person existed
1,000
no, 1,000,000,
600,
600,
years ago.
Because if you look at the hadith of
the life in Abbas,
between Adam and You get it? And
it says
between,
Nuh and,
Ibrahim alaihis salam,
also 1000 years.
In some, it's very clear, some narrations.
There's 11000
years, and between Nuh and Ibrahim,
1000 years.
You know, between Musa and Ibrahim according to
that narration is 500.
Around 500 years.
So, Karam
Allahu alam according to
what I conclude with is 100 years. Because
of the hadith of the boy when the
prophet
said, This boy will live a karna.
And they said that people monitor to see
when this person will die. He died exactly
whenever he is.
So
that's
that the opinion that says is 100 years.
So,
1 100 years, that's that's how many?
10,
100 times 10, 1,000, right? Mhmm.
So between Adam and Luke, 1,000 years. Meaning,
Adam lived around 1000 years, right?
Adam lived 1000 years, around that amount.
So 1000 years later,
no king. That's 2,000 years, right?
Between the time Adam
came
and the time
he and Noah came is 2,000 years.
And then he says between Noah and Ibrahim
also 1000 years. Noah lived 1000 years or
plus. Yeah.
And another 1,000
uh-uh that's 4000 years.
And everyone knows that between Ibrahim and Rasulullah
Sallallahu Alaihi Salam is about 44000
years.
4 to 5000 years. Between Ibrahim and Rasulullah
Sallallahu
Salam. Cannot be
is around 4000 years.
Do the proper calculation inshallah. You'll see it
like that. Between Adam and
I'm sorry between Ibrahim and
is 1 of
the descendants
of Ibrahim Alaihi Salam from the Islam from
the side of Ismael.
Yeah. It wasn't that long, you know, from
Ismael until the prophet salaam alaihis salaam. Even
look at the lineage.
Yeah.
The people who are in the in the
lineage up to Ismail Alai Salam.
It's not that long.
Yeah. So let's give it 1,000,
3,000 years, 4000 years. Even if you look
at the lineage,
those people in although that establishment of that
lineage from after the,
Adnan
is
more doubtful.
You know, you heard it but whatever, you
know, if you look at it, you you
might say maybe it's less. So, So let's
say 4000 years. Altogether,
8,000 years. Right? And, the prophet
up to this moment, we are talking about
1,400 years. Right? So we're talking about
around,
how many years? 9
9 to 10000 years.
And
the existence of human beings on the earth.
We are not talking about the creation of
the earth. The existence of human beings. We're
not talking also about the creation of Adam
Alai Salam. No, the existence of human beings
on the earth. It's about 10000 years.
That's why I told
I told you a friend of mine was
doing a research
and he found in some of these, what
do you call them, ancient Egypt.
They mentioned that there used to be a
flood
that happened,
I think,
around 9000 years or 8 9 to 8000
years. The estimation, they said the the the
biggest flood that happened to the world took
place around that time. So, how lies coincide
with this interpretation,
You know?
This is the estimation but because that should
be the flood of the time of Nuh
alaihis salaam.
You know? So there is no such thing
as people used to be here on earth
for 1,000,000 years. Which million?
Yeah.
So,
Adam was the was the first
and the last says, I will put generation
after generation. Generation means people will be replacing
each other. So for the past 10000 years,
this replacement have been
have been have been done you know. Allah
smarter created generation and then after that another
generation will come. After that another generation will
come.
How many generations
Allah create?
The of the prophet
said
And
to you're the completion of 70 nations.
Yeah, 70 Ummah, we are the last Ummah.
You get it? And
Allah, you're the best.
So the as Ummah, we're not talking about
generations. No. As Ummah, You know.
Created
around 70.
Yeah. Because the definition of generation, the generation
of Yusuf, generation of generation of yeah.
Exactly inshallah. We're talking about 100 years. There
will be a generation.
Another 100 years generation. But
as
you know nation Allah created.
70 nations.
You know. And the last 1 is the
Ummah Muhammad sallallahu alaihi wa sallam. But yet
we are the best, you know. We are
the most noble in the eyes of Allah
Subhanahu wa ta'ala.
Khalifa.
Allah says you put the Khalifa on earth.
And I'm not mistaken. He talk in detail
about Khalafa also here.
Because the word Khalifa means somebody who is
replacing another person a good way.
It suggest good manners, good behavior.
That's why he talks
about leadership and the qualities of a leader
who should be our leader.
Yeah.
Who should lead us?
Leader should be the best example in the
nation.
Yeah. That's how it is. That's why,
you don't see anyone who is better than
them at all.
They managed to lead the nation and the
ummah to success
Because they themselves, they are upon the best
of qualities and manners.
That's why they were the example.
People used to look at them and wait
for what they will be, they'll be saying.
Whatever they
say will be
the the what do you call, the the
the thing that they will be applying in
their in their life.
They supported the the leaders, you know.
Whether they have differences or not but they
believe that this person is here for the
benefit of the nation.
That's why in those days, the target is
who?
The Khalifa.
The target by the enemies, the Jew and
the alike, they come, they target the Khalifa.
Because once you break that 1, you're breaking
the backbone of the Muslim community.
And now because they are led by that
imam.
Yeah.
So he talks about the khalafa, the importance
of the khalafa and the qualities of a
khalifa
and how to choose a khalifa.
In,
Islam and what are the
the ways to assume responsibility to be a
leader?
They call it a. Right?
And the last 1 is
means you take it by force.
Once they said once everything cools down
and the committee should submit it because if
they are to fight,
if he defeated the army in the country
and take over, if the committee is going
to fight him, what do you think will
happen? Bloodshed. More bloodshed.
And at the end of the day, he
will win.
That's why they said they just, people just
pray for good
to take place in the country and see
how to support and pray to Allah to
guide him.
You know? And pray to Allah
to to guide him
so that he can lead the nation with
patience and success and also in the way
Allah subhanahu wa ta'ala wants.
That what she did, that's between him and
Allah subhanahu wa ta'ala. But to protect the
community,
you know, from
being involved in a bloodshed,
the scholar said, people should just stay away
from,
fighting back.
Allah.
Are you going to put on earth?
The
1 who is going to do nothing other
than corruption.
The 1 who is going to corrupt the
earth and do corrupt corruption in.
On the earth.
Where and
cause bloodshed,
you know,
in that place.
How did they know?
You know, a judge before even the creation
of Adam, they said,
you're going to put a niche, in type
of creation who are going to corrupt
the place and who are going to engage
in a facet
and who are going to engage in bloodshed
among them, fighting each other.
How do they know?
From
the jinn. From the jinn. Yeah. That's an
opinion.
They learn from the jinn who were here
before.
Another opinion says,
Alright.
K. We will talk about that 1 when
we come to Shaykhana.
You see, whether there was creation called
or there wasn't any creation call Al Hindul
bin.
What else?
The easiest and the best answer.
Yeah.
That's why some scholars said,
The best way they know how do they
know about this?
Because the way they are speaking is it
looks like somebody who is informed about something
or who witnessed something. Right? So they see
it. There's 1 example. If Allah tells them
I'm gonna bring another 1, they have this.
And we have to also understand,
they are
not, you know,
doing a.
Means,
they're not objective.
Yeah. They're just curious.
Why?
Yeah.
Do you get it? They are not,
saying to Allah
they are not like rejecting
that.
That,
will of Allah
They're not.
You get it? And they are not also
Hasidin.
Hasid means they don't want Adam to take
this, favor.
Jealous, they're not.
They're just curious. They just want to know
what is the purpose of
this. That's why they said,
If the purpose of the creation of this
person and putting him on earth is worship,
We do that every
day. We always
do that. Subhanallah, that shows the favor,
favor of the tasbih, right? Allah loves this
word.
Yeah.
Because this word
contains
any form of, you know, profession
and rejection of deficiency to be attributed to
Allah subhanahu wa ta'ala.
This is what it means.
Allah There
is no deficiency to be attributed to him.
He's free from any deficiency.
That's why he says,
Why? Because what they describe Allah with
is free from any deficiency.
The most perfect way of description.
Yeah. They said,
Because what they describe Allah Subhanahu Wa Ta'ala
with spew, clean, profit.
Yeah.
So you also, when you describe Allah
with,
you also receive this peace in this dunya
before you meet Allah
This a man is given to those who
describe Allah's which what with what he deserves.
What fit
him.
So,
subhanAllah,
very important end.
And trust me my dear brothers and sisters,
this is 1 of
the biggest sources of actually number 1 source
of comfort in the heart.
It's the
the of Allah
in general.
You want to have tranquility of the heart?
Constantly do the care.
The correct 1.
Not the wrong 1, you know.
Yeah. The correct zikr.
Some people just repeating
who who what is that?
Yeah.
Our zikr is a zikr taking from Rasulullah
SAW Alaihi Salam.
Any dhikr, Rasulullah
used to do, just do that.
Don't introduce yours. Just take his.
Because his is the correct 1. You get
it? You do it. You get a comfort
of the heart.
You know, trust me, my dear brothers and
sisters. You'll be,
Allah's will comfort your heart
and also grant you a solution to all
of the predicament you might be facing in
your life. And your risk will increase.
Allah
says
Yeah, because I depend on,
use
when you say live this life, inshallah, you
will live 100 of years. Yeah.
Long life in righteousness be in love. But
when he leaves his life,
I'm going to lose a lot.
Right? Nobody to pay for my school fees.
Monthly expenses.
What does that mean? That means I have
been dependent on a wrong
person.
Right? I'm dependent on the wrong 1. So
Allah
says when you do
talk, your talk will should be on
somebody who will never die. He say
the 1 who will never die. That's mean
you will never lose.
And then after that he says,
do you see the the link and the
connection between
and risk, you know.
That's why I know
told his
his children. He says, and
I command you to say,
He said because
is the prayer of
everything.
And because of subhanallah,
people got, when everything is getting it, sustenance.
Because of subhanallah,
the risk is coming to us.
So constantly after doing
the asbaab,
after using the asbaab, not to sleep at
home and keep the kid.
No. Go and use the and intensify the
amount of your inshallah.
Allah will increase
you in in risk.
There
is nothing in this life
except
But you just don't recognize the way they
are making to speak, but everything is making
to speak.
Some scholars said including the kafar,
the body is making to speak, although the
tongue is refusing to do it, but the
body because he says,
nothing except that
So jinn, ins, angels, everyone,
I told you about my, classmate and roommate
in Madina who
was a shepherd.
His name is Mohammed.
He said
in 1 of those
journeys they have, you know, because of those
people, the hearts, they have to keep going
looking for the the grasses.
Yeah. Sometimes it's belays.
Yeah. Always on the channel. So
he he mentioned the experience
in here in Adan, in a place where
there is no nobody living there. And they
managed to trace where the Adan
is being raised.
You know, it was from a tree. They
reached a place in there. They hear the
other coming from it.
So, Allah here says, he told us, he
says, my conclusion after
seeing this, I just told myself, Mohammed, either
to worship Allah or you don't, Allah has
those who are doing.
You see them, you don't see them
constantly they are doing non stop.
No time where the worship of Allah
is being cut off. None.
Yeah. You might not find it in a
place but it is always always there. So
it's up to us to do and succeed
or not to do and fail in life.
That's it. So, please take this matter seriously.
Yeah. Take it seriously. It has to be
is the
the the best path for your
for your success inshallah.
And they are also
always
glorifying Allah
and describing
meaning
describing Allah
with any description
that is free from deficiency
and also having the complete from
attributing any deficiency to Allah. That's Taqdis.
Name of Allah
means the 1 that is pure, clean.
Doesn't have any deficiency to be attributed to
him.
Him.
Allah
told him, I know what you don't know.
Allah said, I know what you you don't
know.
This Ayah might take a bit longer. I
guess, this is the best place to stop.
Inshallah, next, does we continue from from here?
Second question.
Before before you go to the second 1,
why why there is Ishkan
in the first 1? Because
Not. Allah talking about? People.
Not.
But we say that Quran means a 100
years.
Who created the years?
And why do you exclude
the years and focus on the people here?
And China, Minbati.
What is the karena in that Minbati?
Because if you look in other places,
I
was talking about
Moving back.
Yeah. Because there is no difference. When you
talk about
of course you're talking about the people in
the.
Do you get it? Talk about generation. You
talk about.
You're talking about the people, the nation, regardless
of their nature. So when you say,
the,
you are referring to the time, period of
time. And since we are not focusing on
the time, it's how we are focusing on
the people in terms of.
You get it?
Yeah. But when Abdullah ibn Abba said,
of course, he is, talking about the time
and the people who are inside Let me
check the people.
The time itself is all over Tawhid. What
does that mean? It means people are this
within this period of time.
From this moment up to the other moment,
they are all opponent of hate.
But I need to tell you the current.
I cannot tell you people are opponent of
hate. Which people are we talking about?
I go to the people of this country,
they are not doing. That country, they are
not doing. This 1, I do not. Which
1?
And I have, in a nation, you know,
people lived, this place have been established for
1000 years. The first person who came to
the space came 1000 years ago.
You get it? And then now 1000 years
later,
I have different types of people.
200 years
after the existence of the first 1, people
appointed to hate and then they change and
then they
they come back to Tawhid.
Again, when I talk and I say this
generation, I'll put it to hate, that will
be a lie. So I will tell you
between this time,
time,
after this time,
you know, I use time, I don't use
people. Between this time, after this time, people
are opponent of aid from hospital.
You get it? So there is no contradiction
actually between,
Korun and Akarin. What is Korun? This is
Gemma. Gemma started from?
I
mean, 3 and above. Right? And even, closest
opinion says from 2. When
I
say If I have 3, is it a?
If I say,
I have 10. Is it?
Yes. Do do you get it? It's applicable.
10100
years, 100, many 100 years, you know.
Do do you do you get idea
and the prophet
you get it? If you say 10,000
10, 9,000
years for instance, or we say 8000 years,
each 1000 years, you have 10 karam inside.
So 8,000, you have how how many how
many kar?
80.
That's kathir.
It applies.
Yeah. I know that there are some comment
by some scholars and they use this. They
say, Allah says,
It suggests maybe it's more than that. But
these are all maybe.
If we have a better means of calculation,
it's it's
better to focus on that. Since Rasulullah Soma
said, this person will live a qaram
and he died after 100 years.
That's the closest interpretation to the word qaram.
And the Leibn Abbas says 10 qar. So
we take it 100 times. 10, 1,000 years.
At the end of the day, we say
Allahu Adam.
But we believe that Adam doesn't go beyond.
It wasn't many years.
Many years in the sense of 1,000,000 years
and all of these things.
People would not be able to trace back
the history in the way we do.
Talk about the time of Adam, time of
Nuhu alaihis salaam, very easily. This means it's
not that far.
Do do you get it? If it is
1,000,000, 2,000,000, they're talking about,
or was that that amount? And how people
managed to keep that history for more than
1,000,000 years?
Yeah.
Do you get it? And the reference will
be too far.
But Allah always refers
to the time of Noah.
Learn lesson from them, you know. That means
something within the
reach, within our reach, Insha'Allah.
So there is no contradiction at all.
That's what I'm saying.
Check on the next discussion.
Okay. Since you're talking about the,
I know. No.
They will come.
They will come. Yeah.
It's a it's a long debate among the
scholars concerning.
Are they angels or they're not?
And the main problem people face when discussing
this is the
angel, the nature of angel. Angel done, this
will be Allah's law.
But this 1 comes with magic.
And they even tell anyone who is learning
the magic from them. In the
So, So many interpretations
by some scholars. But inshallah, when we reach
that place, we quote all the statement of
the scholars and then we go for the
30 year.
Yeah. If we say they are angels,
is it possible? Yes, it is.
Because if Allah asked them to do,
they are doing what Allah
asked them to do.
So he's obedient to Allah Subhanahu wa ta'ala.
Whatever we call it.
Get it? Yeah. Obey in Allah subhanahu wa
ta'ala. Allah asked them to do that.
He made them as a test. Not because
they disobeyed and Allah punished them and put
them on the ground.
That is a way out for,
for this, opinion that says they were angels.
And some said, no. There was no even
angels.
Their story is fake.
And they have their approach in interpreting
the Ma'a,
the Ma'am or Nafia.
Different approaches. The 1 who says this will
give you different milk. The 1 who says
that will give you
So,
inshallah, when we reach that that that place
and then we will see which approach is
the most
appropriate and the correct approach inshallah.
I mean,
Someone from the Zoom is asking a question.
So is it tracer for someone to look
for a spouse based on color?
Is it fine to have this preference? Spouse
with no color? Based on color. I0I thought
he says with no color. Which which which
gene is this?
So the question is, is it
is it racist for someone to look for
a spouse based on the color of the
skin at all?
It's not.
Racism is in the heart.
Marriage is is a matter of choice.
Yeah? It's a matter of choice. A person
chooses whatever person he will feel. What is
the point of looking?
You look to see whether you feel comfortable
to stay with that person or not.
Is that absolutely
the choice of the 1 who's choosing?
When an extremely
white person like somebody who has leprosy,
that's up to him.
Al albino?
Albino? Albino.
Albino.
You want somebody like that?
That's good.
You get it. There's no
nothing wrong with that. You want somebody, like,
extremely
dark like they talk?
It's no problem. He wants somebody red, like
if you touch him, blood will come out
of him. He want brown. He want blue
as blue? No.
Whatever color he wants is up to him.
Whatever size he wants is up to him.
Yeah.
You get this? Yeah. So it's absolutely the
matter of the choice of, the person who's
looking for the spouse.
There's 1 more question. Is there any book
is there any book that she can recommend
for further reading on the top of Tasfi?
Books written by Sheikh Abdul Razak,
al Badr.
Please, whenever you find a book written by
him, take those books.
Yeah. He has a lot a lot a
lot to concern in these rakai,
inshallah.
You'll get more than what you're looking for
in his books inshallah.
Is it allowed to do class in Zoom
for boys and girls before
or better to separate them? Or
is it allowed to do in Zoom? Class.
I had
so
is it allowed to do class
for boys and girls before Bulug age,
or is it better to separate them? The
best is to go for the separation.
Because nowadays we're living in a time which
is really,
yeah, best is to do the separation but
happiness is okay. Promiscibility
is is permissible to have 1. Class on
Zoom for both of them as long as
they control what is going on.
But if they can have a class for
this and class for that, that will be
great. Rasool Allah has both.
Class for both
male and female that are attending and he
has also class that he does with the
sisters.
Never had a class that he is only
for their brothers.
Never.
At the class for the brothers alone.
But many classes, the sisters, since they are
not around, He does with the brothers. That's
why they got annoyed.
They told him, Yarsulah, their brothers took everything
from you. We don't have any time. He
says, no problem. He gave them a day
where he is coming to them to learn
from them.
And there's no class where the prophet said
only brothers can come.
Become a sit here, appropriately and the class
will be con conducted.
But that secondary
school level
and primary level is very sensitive level.
Again, it's very sensitive level.
If they can control what is going on,
it's okay. If not,
we're living in life which in a small
life, see a lot of things taking place
in our schools.
But it's permissible, permissible. There's nothing in the
Sharia that says no.
Chef, ideally in case of schools,
what age is like where we say that,
okay, we have to it is necessary for
us to separate. For example, like nursery school.
So the most of schools they have mix
And
any From the time when the child knows
how to use
phones and
devices.
These days are very small. Yeah. That's why
that's why I use that 1. I said
from the time they know how to.
6, 7.
That's they would give you PhD
in media.
I said, you're alright?
Why don't we give you PhD in media?
Yeah. Before,
at that age, a person doesn't even know
what phone is all about, but now, no.
Parent give them the device from 3 years,
4 years, 5 years. 3 years. Yeah.
With the device. Restoring the brain from that
time from that moment.
Yeah.
So from the time we understand these things,
you will lie because you have things in
the school from the age which you never
expect.
You know?
Yeah. Talking to you and just,
remember cases, you know. Young, young, very young
people.
Very young people.
You won't believe what they did. And these
are facts.
True stories like
the way I see you, sir, I know
I know that he does exist.
Yeah. In the school. And the parent when
they ask the girl, what really happened to
you and where do you get this? And
she mentioned a boy of the same age.
In the school.
Then so what can you say now?
Yeah. We are talking about age, you know.
She mentioned a boy in the same the
the same classroom as the their class.
Yeah.
So
That's
why we need education that is unique.
Responsible education.
For that age, it's very sensible. Otherwise, we
are destroying
our kids when we put them together in
1 place.
We really need to be responsible.
Have a strong discipline. Discipline with love, but
there's a very good monitoring.
No child is going to be in a
place that
is not under the vision of the school
management.
It's Adam. And what is the ruling on
holding a men's only class? Is it?
No. It's fine. It's fine.
I'm just telling you that,
to my knowledge, never had a class that
he sees, only brothers can come.
Never. So they used to come. Whenever he
prays in the Masjid, they give a lecture
for them like that. In the Masjid. They
pray together. Of course, they can come to
the class together also.
It's just about the sitting arrangement. How did
they sit? So did he sit like this?
Like, he would be sitting there and then
the sisters are Adam, did you ever see
in a dream you see Ibrahim being 1
of the companions?
No. I'm just because I, heard that in
his time, sallallahu alaihi wa sallam, there were
no barriers between the Yes. That's true.
So
So those sisters could just sit in their
section and they could hear? That's it. Okay.
In the, they are just they pray behind.
When he finish, he turns to everyone. So
in our time, because we have barriers,
is it permissible for the sisters to come
into the men's section to listen? No problem.
Really?
Why not?
No, shit. I think
This is the place where the brothers pray.
Right? In our time, there is barriers. There's
a place where the brothers
Wait, Hamar. Wait, wait, wait, wait.
Adam, if I'm wrong in understanding you, then
correct me. Okay? There's a place where the
brothers prayed,
and the sisters
were behind that. Right? And there is a
cover. Right?
We finished the class
and finished the prayer. Right? They opened the
curtains.
They move forward to the brother's session. Right?
Sit down behind
and listen to the class. Is that what
you meant? Yes. See, I I do understand.
You should ask first, did you get him
or not? You know?
So
what's on what's on with that hamat?
Because this is the right section.
No.
It's
here.
I've
seen that sitting in a second. So
it's like
like, right next. That's why it's No. That's
that's wrong.
Come very close. Right? Yeah. I think that
this is not what Adam is talking about.
Sheikh, like, imagine we're in Riyadh and
the sisters are sitting like Why do you
bring my class?
Example.
Near, you know, near the pillar. Right? So
around this place of the pillar. This is
halal?
Let me ask you.
Why is it not halal? Because this is
the men's section. This is where men are
praying, reading Quran.
There's
who say it? Who make you like this?
You have to be a.
You're
the Why? Your your cooperation is very nice,
you know? You like to cooperate even without
asking book for help, you know? Let me
ask Adam to get some benefits, and I
want to learn also.
Adam, who made it like that?
The Masjid Authority?
0III
don't believe I'm a
Masjid Authority. And they said, do not do
this.
If a sister came to the men's section
and just started praying sunnah
No. Maybe she would be causing trouble because
this is no problem. No problem. That 1
is different from what we are talking about.
Because this,
the arrangement in the class is different from
the prayers.
You get it? When places are
separated for the prayers,
this is a place for the sisters. There
is a wisdom
behind. You get it? Yes.
And I'm pretty sure if you have sisters
and brothers, they sit
behind and the brothers in front and the
class is being conduct conducted.
It will not be strange
as it will be if she is coming
to the mail section and pray. That's true.
Everyone
but that will not be strange.
That's why in our Masjid, you have the
same thing. Right?
They have programs. They have, you know, sisters
are coming in. Masjid management never said anything.
K. It doesn't violate Mazid rules.
I thought you would bring me some aya,
some hadith,
and
what I want is, you know, not to
be too
rigid on things which Sharia did not do
do that.
Do you get it?
People have already been already seen you as
somebody who is very rigid.
You have a mind that is not
changing what you believe
is.
At the same time, we believe that correct
has to have to be followed.
But we shouldn't go beyond
the limits
and make some things which we don't find
them in the or in the Quran
or in any of the statement of
the
You you get it? Yeah. Come in. Come
in. Come in.
Yeah. So we go with
that which bring
get it? As long as it is not
contradicting the sharia of Allah
you do accept.
And avoid any criticism
wherever it is possible.
Why do you need to clash with people
and you don't have anything to back your
side up with?
Okay.
You put the sisters behind in their prayer.
You put the curtain completely covered.
The imam made sujidah.
Many of them don't memorize Quran.
Just like the brothers also when the
comes, we are making sujood all of us
because of what? We see imam do it.
And even at that time you see so
many brothers also making du ku.
Only when they see the imam still in
the sujood, and everyone is in the sujood
with him, then they go and make sujood.
Not knowing what exactly is he doing, you
know. Imagine sisters behind that.
They go for sujood.
I am sorry. And then
he raise up. He says,
Allahu Akbar, right?
If they are
what are they going to do?
They will feel the Masjid with clapping.
Are they right in that clapping? Yes, they
were right because to them, the imam is
doing the mistake.
Is there is there something wrong?
That's why there has to be at least
some part of the Masih that is open
for them to see what exactly is going
on to the, I mean, in the Masjid.
At least some of them, if not all.
Yes. We do understand
the reason why the barriers have been,
placed because we have corrupt brothers.
We do understand that. Yes. And also we
side with this. But at the same time,
don't do something that will affect the prayer.
If we can,
combine both, keeping the barrier and also not
confusing the prayers of the sisters.
We should do because in time with the
prophet
there was no barrier at all. We are
not told
about putting anything.
You get it? In the time of
they they do not have anyone that is
corrupt.
They do. They do in the Masjid. I
don't want to talk about any way they
do. They're human beings also. Although lesser than
what we have nowadays,
they're way lesser. But they still have corruption
is corrupt.
Yeah. That's so that's the reason why I'm
saying I'm not saying we're going to do
it and we have the same class. Adam
Wheeler actually know.
We keep the the same arrangement in the
way it is.
You get it? Yes. Yeah. But if somebody
says
classes,
there has to be the mature there are
people. They cannot come to class alone.
I mean,
together
with the correct sitting arrangement, then I will
ask him what is there. I would like
to know
what exactly is the evidence and why we're
doing this. If there is no Quran, no
hadith of the prophet
there should be a that happened.
Which can,
you know, push us to to change, you
know. Then we will say, yeah, because of
this, we have to go.
Like that group that you are talking about,
last time in the, no need to mention
the name of the group. That group has
to be shot. That had to be deleted
completely.
Because it bring
There's
no good in it.
It's all
You get it? So, if you don't have
the then we can say that in the
time of Rasulullah Sallam, they used to have
the classes like this
and
then why why in our time we say
is wrong? If in his time it wasn't
wrong, why in our time is wrong? There
has to be a that
led us to make this belief then we
will ask for
Is this something that we use to address
every circumstance separately
or we generalize?
You get it? Yes. You know? Yes, Hamad.
What what do you
I already answered.
So I guess,
the the question is is answered clearly. Right?
Yeah. I have a lot. You can take
first step.
Yeah. Regarding the same
Is it the same context
when Allah said?
Is it the
same? Because
means arguing,
Ibrahim Al Salam, according to the ayat, if
he take the parents. Because he did.
Yeah. He argued. Yeah. He told them, nafihaluta.
You are going to go,
to the that place. But that is my
brother, Lut alaihis salaam. Where are they going
to be destroyed? This is the jibat. This
is the argument. It's an argument.
And then he told them,
can they have more chance?
That's why they told
him,
because
he's
asking a possibility of giving them more chance.
Not all of them are wrong.
Because there is Lut and his 2 daughters.
These prophets live a tough life, subhanallah.
Imagine a person living in a country,
no Muslim except
in the middle of the criminals,
you know, no Muslim except him and,
his 2 daughters. According to some scholar, they
say these are only Muslim in that country.
So you can imagine the pressure on Lut
Alaihi Salam.
Allah
grant is good.
My grandfather died in 1991.
Allah show mercy upon him. In 20 Combine
us with him in.
In 2024,
my uncle wanted to take faray. Is it
allowed, I mean, after more than 30 years?
The faray, the inheritance, as long as the
wealth is not being distributed,
it has to be distributed according to the
Sharia.
I cannot answer this question until I know
who died,
who remained behind after the death of the
deceased.
Yeah. If the deceased has children, male children,
there is no portion for the ankle,
the ankle of the deceased.
Anyone who is the uncle of the deceased
cannot inherit the deceased if the deceased has
a male child.
That male child kicked them out completely.
You know? So I need to know who
exist and who remain, I mean, who remains
and who died. Then I will be able
to tell them whether this uncle deserved or
he doesn't deserve.
But if there is a male child, he
doesn't have a single thing.
If the deceased has brothers also, he doesn't
have a single thing. He cannot inherit anything.
Unless if the deceased left something for him
as a overseer.
Then he can take that overseer if it
is not
beyond 1 third of the wealth of the
deceased.
Yes. 1 more question. How do we know
that we have become too rigid?
Any guidance?
It's very simple. If you are not following
Rasulullah Sallallahu Alaihi Salam,
you
are sorry. Going beyond that which Rasulullah also
am I saying, you're not following Allah
you are wrong in your approach.
And if you are a person that you
don't accept correction from anyone,
you're too rigid in wrong way.
Rigidity here is referring to you being
rigid,
not accepting any opinion except what you believe
to be correct.
And you don't accept any correction.
Yeah. Somebody comes to and tell tell you
that
Rasulullah
said this and that which is against to,
what you believe in. He said, no. No.
My sheikh told me this, I'm going to
die using this 1. That's the rigidity that
I'm talking about.
When I use it in that issue,
yeah, it is like that. You know, we
believe in the and,
we believe that, yes, the protection and the
barrier should be maintained.
Not necessarily physical barrier between the male and
the female, but meaning,
you behave in the way Allah wants you
to behave when you are dealing with the
opposite gender. Male and the female, female and
the male. But at the same time,
the sitting arrangement and the classes where the
benefits
is being done. When the sitting arrangement is
corrected,
why people think is wrong? If the time
of the prophet was like that, why is
it wrong?
Yeah, I see it's just growing against the
sunnah of the prophet
and his choice.
You get the idea. Unless if mafsada happens
and we deal with that case separately.
You get it? When they come and they
sit together, although they are maintaining the good
Why was it wrong? Yeah, but if there
is a mafsara, then we stop it because
of the mafsara.
Do you know what I'm saying? Is it
is it fine to just do it beforehand
as a precaution, like sabtu with dariyah Okay.
For example? No. If there is dariyah to
be to be removed.
When do you settle zaria? When there is
there. Yeah. When there is something you are
afraid of something to happen, which is real,
I mean
a reality, you know, not based on waham.
You think it might be like that. No.
Islam doesn't go with this.
Yeah. There are facts, there are examples which
are using to base your decision on.
Then you do Sadu Thariya.
I go to a country, I told them
nobody should grow grapes.
When they ask me, I tell them because
somebody might use it to produce wine.
Am I right?
No. I'm I'm not right.
I'm not right. Absolutely wrong.
I go to I come to Malaysia. I
said, don't grow grapes anymore.
They asked me why. I said because somebody
might use it to produce wine. Am I
right? No. It's wrong.
Very wrong, actually.
Otherwise, we will not do anything in this
dunya.
Because everything you do, it might be used
in the wrong way. Hammad is using phone.
Do you have people using the phone in
the wrong way? A lot.
Hammad,
hamam to use phones.
Hamal will never come to my class again.
Yeah.
We don't do that. But if, let's say,
90%
of the people who are buying phones are
using it in the wrong way, then we
say selling phones is wrong because most likely,
people use it the wrong way, but it's
not the case.
You get
it? 90%
of the people who are buying grapes, they
use it to produce wine.
Then we tell people, don't
sell grapes, Don't grow grapes.
Because if you do, most probably somebody's going
to use it in the wrong way.
But just to come because somebody used the
grape in the wrong way and then I
ask people not to grow grapes, this is
exaggeration.
Going beyond the sharia.
And, Tamra, they have wine from Tamra.
Rasulullah
in Madinah is full of Tamar. Never told
people don't grow tamal because somebody might be
using it for wine.
You get it? So we really have to
be very careful in the way we use
these things. You know, sometimes we might go
beyond,
the limit in using them in the wrong
way, you know. Yeah. Allah grant us good
and help us to maintain our tranquility and
is to come and doing the right thing.
And also brothers and sisters to behave well.
Yeah. Tell all the prophets, salaam, everyone is
behaving in the correct way inshallah.
I mean, at least best,
better than what we see nowadays.
4 more questions. I thought you said this
is the last question. Okay.
Faster than before we pray about it.
Do women have to be behind a screen
to teach men? If yes, is niqab sufficient
as a screen? No. It's
not. The story that Rasool put
a map to speak to,
Fadija Rabiullah ta'ala and his friend after her
death. So
are we doing too much by not want
not wanting to even talk to or ignore
completely the.
If you don't have
something to say to Anan Mahram,
Why would you talk to her? Why? I'm
telling you, even if she she she is
bad also, sometimes she finds strange.
Just come and see a woman and then
start talking to her.
So weird actually.
Did you get it? But if you need
to talk to a non mal haram, is
it halal to talk to her?
Yes, it is.
Yeah.
You need to talk to Anan Mahram. Is
it halal to talk to her? Yes, it
is. She needs to talk to a person.
Is it halal to talk to him? Yes,
it is. In the temple of the companions
of the prophet and the prophet as well.
Did they do that? Yes, they do. But
there is they need to do.
I go to buy something, the 1 who
is selling is a woman.
Can I talk to her?
Yes. Yes. With that which is necessary, which
what I need.
Right?
How much is this? How much I bargain?
Because she is in the market. I bargain
I bargain the price.
She cannot tell me 10,000 ringgit and the
thing is only 1,000 and then just because
she is a woman then I don't ask
for my right. No, you bargain.
Yeah. The only thing that Allah's mother wants
you to do, you know, to behave well.
That's it.
You talk to her, she talks to you,
but you behave well. She behaves well, then
then that's it.
Yes. That's why I said,
currently in the limit, you know, is not
good, you know. Otherwise, people keep on being
right in the
in the accusation.
Lot of people are accusing blindly that so
and so and so people they are so
this and that, you know. No, it's not
like that.
Also, we have to trace what the prophet
did, we stick to that.
You know,
don't go beyond the limits, you know, you
will look so strange. You're already strange.
But if you had, you will look so
strange more than necessary.
You get it? You know.
Think she's married. Isn't it?
Even if she's married, she's married, she come
to the market, she's selling things. What does
that mean?
She allows that and the husband allows that.
You don't need to go to the market,
you want to talk to your sister, you
ask, are you married? She say, yes. Can
I have the the phone for your husband?
And you call him, can I talk to
your wife?
Yeah. We don't need to do that. But,
you know, so obviously, when she comes to
the market, she sells. Even if she isn't
married. What does that mean?
The husband let her. The husband let her.
Even if he doesn't let her, this is
not my problem. It's not your problem.
A person in the shop and you need
to buy from,
from that shop.
Do I need to go for interview? Who
lets you come here? Come on.
You get it? Now, she's at home.
Can, do I have a right to talk
to the wife of somebody without his permission?
No, I don't.
You get it? I don't have until if
he permits me. But she comes out to
the market, and she's selling things. What does
that mean?
What does that mean?
She let it happens. Right? So Sharia says
I should just be
decent, and she also should be decent. We
manage. We control ourselves. We behave well. That's
it.
Yeah. We have heard a lot of complaints.
Right? Sexual harassment. Sexual harassment. A lot a
lot of these things are taking place. That's
why I said what? Behaving
well.
Yeah. He has to behave well and he
has to behave well. That's it. Other than
that, there is nothing wrong with
talking to a woman that is non, Maharam
if a person need to talk.
Yes, Hamad.
Last question.
So, brother is asking a question.
Sheikh, I'm engaged with the sister, and I
know it is not allowed to send send
messages privately.
But is it is it halal for me
to privately send classes links or Islamic reminders
without any comments?
This is how we're always speaking. Right?
When you block the way from Shaitan, Shaitan
come from the classes.
And the roost.
I advise you not to
just marry. That's it.
Yeah. Just just marry.
Convince her to agree to marry her. The
case closed.
Shout.
This is my advice, not to send classes
link.
If you have a sister, your sister should
send the links.
Yeah. Because from that link also, then you
will have a discussion time
to digest
what the sheikh said in the class.
Right?
Revision.
So just marry and come and do the
real
Okay. So thank you
for opening this, question and heavy discussion between
us and the people who are here.
Reward all of us and grant all of
us for those in