Ibrahim Nuhu – Tafseer Ibn Kathir #22 Surah Al-Baqarah
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AI: Transcript ©
So, inshallah, today we continue from where we
stopped last, thus, which is the saying of
Allah.
From whatever faith they're coming from.
Allah is asking them, how is it possible
for them to deny
Allah
and his existence?
He says
and before you were
dead,
Allah
brought you into
into life.
You used to be dead, and then Allah
brought you,
into a
life
because everyone was like that.
And, the
the the sperm,
whatever
that is coming from the side of, the
father,
which is going to be mixed by
the the egg from the mother.
You know, those ones are dead
technically because the soul is not given to
them.
Although they have that kind of life which
is mentioned to us by the science,
but,
technically, they are dead.
That's the reason why
after a certain period of time, Allah will
send an angel
to come and blow the soul to this,
this,
a mixture of the 2 waters that is
coming from the father and the mother.
So giving soul to it,
you know, confirm that they used to be
dead
before this moment.
You know? So
Allah says,
And this is what Quran does if you,
you know,
realize from the beginning.
Allah
has been reminding us, you know,
you know, about his existence and his right
to be worshipped alone
through this fact that he is the only
1 who brought this life into existence,
things that he put, you know, around us
and in us also.
So here Allah
is referring us to ourselves.
It says
you are full of amazing things that Allah
put in us.
But, nobody reflected on this except somebody who
uses his
properly.
You know, that's why Allah says
you
know.
Because without
there is no way for a person to
reflect.
No matter how much clear is an evidence,
you will never understand it. If the apple
is not functioning,
properly.
So
Allah
says
you used to be dead, and then Allah
brought you into into life. This is when
we are, we are born.
Yeah, that kind of life,
you know, which has a lot of stages.
Yeah. Subhanallah. Last month to summarize our life
from a to to z.
Yeah. You are dead. Allah
brought you into an existing,
existence.
And then you live that kind of life
which is full of stages.
And then he brought you out as
Do children
die?
Yes. Some of them even before they come
out of the womb here, they'll be dead.
They have to bring them,
you know, to take them to,
the grave
as a dead person, which are all message
to us
who lived
20 years, 10 years, 5 years, you know,
30 years, 40 years, 60 years.
If that person dies,
who is
not even a 1 day old in this
dunya, he die.
That's when the possibility of
death in our case is much stronger.
You get what I'm trying to say. Right?
Yeah. So I should be prepared.
Never be deceived by the nature of my
of my life. Yeah. I'm young.
You know, and then I deceive myself. Oh,
it's too far to die.
Death is with death. The old people. It
doesn't go like this.
Right? It doesn't go like this.
Many people died at a very young age.
Many people died at a very young age.
So this is. He fixes time for everything.
That's why you cannot say,
eating certain food,
you know,
will let you live longer.
Doing exercises will let you live longer. No.
We don't have this. It will never go
beyond your.
You know? It will never go beyond your.
No matter how much healthy you are, if
death comes to work, you have to be.
You know? You have to be. Yeah. So
when you can say it's good,
it's excellent, it's recommended Islamically to eat
healthy food.
Right? Good things
to maintain your health.
Because it is always good.
Death approach you when you are strong and
you are doing the right thing rather than
death coming to you when you are weak.
And you couldn't do anything. So it's better
to make this, choice.
Death reaches you when you are strong. You're
healthy.
You're good. You're doing the right thing. Very
productive.
Rather than
death reaching you when you are very, very
weak. That's how he should put it so
that he would not contradict the the of
Allah
So
after that we come out, we live that
Allah
some of us Allah will take our life
earlier.
And some, Allah
says
You know,
that's
old age where a person cannot even control
himself,
doesn't remember things,
can't walk properly.
People have to wash and mask more to
protect us.
Yeah. 1 of the means to,
protect yourself from reaching this type of life
is to
memorize Quran and put it into action.
To be righteous.
Allah,
the prophet said,
yeah.
Means preserve.
Preserve the sharia of Allah
practice it correctly, then Allah will protect you.
You have to preserve the sharia of Allah
to get Allah
always waiting for you to ask for any
support you are in need of.
Of.
So it's really necessary. That's why I I
told you
last time that there was a man who
was very old, but at the same time,
very strong.
He jumped
just like a very young person.
So they asked him,
what is the secret behind this?
The strength at this age. He says these
are the limbs
that we preserve them when we are young.
And Allah is preserving them for us when
we reach the old age.
Yeah, that's it. So,
Allah says some of us, they will live
until they reach that
age.
We keep you up to the moment Allah
for everyone. So this moment before reaching it,
it has lot of stages. You know what?
A person's
supposed to reflect. Most of us are negligent
in the first
part of it, right, up to the age
of 14, 15.
Usually, usually people are
are negligent.
They start coming back to their consciousness after
that.
They start coming back to to their consciousness
up to that age. And then you will
move this golden age, you know, from 15
until 30 years.
Yeah, until 40 years, some scholars,
said.
And then you will reach the senate talk
of, you know, Josie call it senate talk.
There is a book written by El Ngozi.
I don't know whether it is
translated in English or not, but is not
so that you will learn Arabic
Very good book.
Talking about the stage stage, you know,
reminding
and waking up that person who is gee,
please be
and he's talking about us.
About the stages of life,
age.
So he said,
you reach 40 years.
This is that the age where
you will stop moving.
Your
doesn't
it doesn't grow that much. You know? You
reach the the peak.
Yeah. It's
a a time when you're supposed to be
very serious in life,
understanding things
correctly.
Yeah. Because now your account is complete.
It will stop like this for a few
years
like that. Not growing up, not going down.
And then
the
degenerated
age, you know, or situation will take place.
It will start
going down.
After we start reducing,
you know, strength, physical,
you know,
power will start going down. And now we
go slowly, slowly, gradually until some of us
but usually if a person is righteous
reserved for him
these things, How much he age?
It doesn't mean that if a person age
that age, it doesn't it means he's he's
not righteous. No. He's not. No.
Some of us are lost. I grant them
this.
You know? And that's why taking care of
your,
body physical body and spirituality
is always a good test you to nurse.
It's always good. Excellent.
Even if
Allah tested you with that old age, but
subhanallah, you did you were not negligent before.
Yeah. You will not regret because what you
did before this age
was
good.
You know, in it, it will help you
to pass a test on the day of
judgement when you meet Allah. So it says
used to be dead.
Allah
brought you into into life.
Which taking soul is this,
sleeping. Because sleeping is a minor death.
Allah is the 1 who is taking your
soul at night.
Allah Both souls are taken by Allah. 1
of them is the bigger taking. It's a
death, complete death.
And the other 1 is the the minor
1.
This is the sleep. Your soul leaves your
body. In a very amazing way.
Just for a few seconds,
sometimes you see yourself in
in China,
in
some other country, maybe,
Mars, maybe somewhere else. You know? All of
these things,
It's not like these few seconds it goes
to,
places where you never imagined to be in
those places, and it sees a lot of
things.
That's how the dreams comes. Right? So meeting
things. So
Allah is the 1 who is taking the
soul.
So the the the complete taking, this is
death. Alas, the person will not come back
again.
Yeah. Until the day of death. The minor
taking, this is the sleep.
Where the soul leaves the body, but still
there is a connection between the body and
the soul. Doesn't go completely.
That's why somebody hits you, the soul will
come back immediately. Whoever it goes, they come
back immediately
to the person.
There's a Adam, Aka, no, none of them
mentioned. Only Allah's 100 and all of them.
So
Allah's
does that at night. Take your soul at
night.
And he knows what exactly you guys are
doing in the daytime. So in the daytime
Allah's going to operate you up. And Allah
knows what you're doing in the daytime.
Allah's motto is going to bring you
back
you know, in the morning so that you
can finish
that that Allah's will to prescribe for you.
But at the end of the day,
Allah
after that is finished, you will be taken
back to Allah's
completely. For accountability.
So Allah says
here
how how come you disbelieve in Allah
used to be dead. Allah
brought you into into life.
And
then he will cause you to die. This
is the death ray that happens to every
1 of us.
And then he will bring you back again.
After that,
blowing in
in the trumpet, right? Yeah. The trumpet will
be blown.
Everyone will will die.
Everyone
will die.
The angel who is the angel that blow
in the trumpet?
It's Rafi. Right?
So he will blow in the trumpet, and
then everyone will die. Nobody will remain.
Everyone has to go. Nobody will
remain.
Then later on,
after 40 40 years, 40 weeks, 40 months,
Allah
will ask him to blow again.
You get it? And then he will blow
again.
When he
blows, then life will come back. Just
like that.
You know,
this is nothing with Allah
When he blow, everyone is gonna come back.
The graves will be open. They're gonna go.
The grave,
the grave,
will be will be open.
So everyone will come out in a state
of confusion.
Yeah. State of confusion. So you have to
be confused because of what is going on
at on that day.
The mountains are,
exploding,
flying, you see
The
lost You see the the mountains.
You think they are standing still in 1
place.
However, they are passing
just like the clouds.
You know, that's the day of judgement. So,
everyone is going to be confused and you
see a lot of things.
Lot of things which will make you
confused. And you will come back to Allah
just like the way you were created.
They are clothed by food and uncircumcised. The
prophet
everyone's going to come to Allah like that.
And the situation is so hard in the
way when
I
ask the prophet
said nobody will have clothes, he said yes.
Male and female in the same place, is
it? Yes, because the
Imagine a person is, you know, asking Allah
to destroy and put everyone in * so
that he will come out of it.
That's how much confused the person.
Say and on the day of judgement,
you will be brought back to Allah for
accountability.
So
if you accept the fact that Allah
calls you to live, you are dead before.
And then you accept the fact that you
will die.
Why is it so difficult
for the 1 who did this,
you know, to bring you back whenever he
wants?
Get
in the Quran
you know he passed through a city
is
already bow on its
roots.
No brick is on that brick.
Somebody took it down to the ground,
melted people in that place.
So he sees the way the disaster took
place in in that in that city.
He said, even this 1 also on the
day of judgement will come back?
Years. After 100 years, the last 1 could
work in.
Very good message for us. How long were
you
here? We're just here. A day or not
even a day. He said a day and
then he said, no. Not even a day.
Just some part of a day.
Allah
told him,
We preserve your food. Look at the food.
Still there intact.
If you want to confirm that you are
here for long, look at your donkey. Where
is it?
Put in fine,
donkey. Except the balance of the dust,
which is the remaining of the the bones
turning into
into dust.
Clear.
Allah
says,
we're gonna make you a sign,
an example,
evidence for everyone who will come and ask
a question like he was.
Allah
told them just look at that.
The bones. How are we going to bring
them back in front of your eyes
and connect them to each other?
And I'll meet the meat also will come
back to to the bones.
In front of his eyes, you see this
1 coming here and there. Then,
you know, in a moment,
donkey was there. The same donkey he has.
Same thing. It's not a new donkey, no,
the same 1.
When he sees this,
his coming was so nice.
He says I know that Allah I bear
witness that there is nothing difficult with the
last.
Allah has the power and ability to do
everything.
So many messages in here. Especially
the last 1 and
If you believe in this, inshallah, you relax.
You have Allah always on your side. Always
ask him.
You will
never lose me even.
That was a story I was,
I thought,
it was just storytelling.
1 of our,
university mates from Somalia
was narrating the story to us.
And then I found it in the history
that it happened actually.
That,
poor people, 3 of them,
they have 1 donkey that they share.
They they come. 1 of them just to,
you know, to see people having a donkey.
3 of them sharing 1 donkey. What does
that mean?
Very
rich, very poor, you know, even the donkey
that even if you have 10 donkeys, what
is
yeah. We look at the person with donkey
as a sign of poverty.
Yeah.
So they share 1 donkey together.
And
then,
1 of them just like that, he told
them, I want to be the kingdom.
So the the other the rest of the
2, they laughed. They laughed at him so
much.
So 1 of them said and he was
making more.
He
said, look. If you become a king,
please do whatever you want with me. Humiliate
me the way you want.
Ask somebody to put me on a on
a horse, go around the city,
and,
saying anything bad against me and calling me
the jab.
So he said, oh,
he was making mockery because to him,
this person becoming a a king,
this is the best definition of impossibility.
Yeah. The other 1 also is making mockery
but in the in the other way, sarcastic
way.
He said, but for me,
if you are the
king, make me 1 of the ministers.
They said according to the story,
he decided to quit that and go to
school,
join the the,
the police, you know, and slowly slowly, and
day after day,
this man is the king.
So he remembered
his 2 friends. They're still
alive. He asked somebody to go and look
for them. They got them. They came to
the palace.
Look at the the 1 who said
the thing. Now they they will come with
respect and
so he told
the the first 1 who said he should
be immediately. He said, remember that? He said,
yes. He said, I'm not gonna give you
what you want. You ask for it, I
will give you what you want.
And then he asked somebody to go, they
do it. Exactly what he asked.
He said, after you finish doing what he
he had requested, then bring him back here.
And the other 1, he gave him a
ministry.
Yeah, the minister of so and so.
Yeah. I like what it was mentioned that
he told them after they came to his
palace. He said,
I'm not interested in whatever is going on.
But I just want you to know
so next time don't make mockery.
Yeah. You don't know.
You don't know.
Who would you be in the in the
future? Whatever you need from Allah
just ask.
This eye is very powerful.
Don't you ever listen to somebody who tells
you it is impossible for you to get
this. As long as it's something within what
Allah
prescribed that we can get it, don't you
ever listen to somebody
who say who tell you, no. Don't
don't try. Don't lose hope in the mercy
of Allah. Always try.
Knock on the door. You Allah. Everyone might
be deprived
and you will get
it. I've been into situation. I I see
this very clearly. Everyone might be deprived and
you get it.
It is not a miracle. It is not
a karama. It's not anything. No. This is
just Allah
doing what he planned to you.
If you're going to lose hope and say
you will never get it,
you're going to lose.
You will you will be a loser. Like
the way they lost, you're also going to
lose.
So don't lose hope in the mercy of
Allah. Allah says
Don't you ever lose mercy? I mean, lose
hope in the mercy of Allah
because nobody does that except Akafir.
So always have hope. In Allah's mercy and
look for it. And I'll look for it.
Don't say, no, I will not get. Who
told you? We're not the 1 who's who
are making the decision. Allah is doing the
1 who is doing. Whatever you want, as
long as halal and good, just ask Allah
And don't have doubt in the acceptance.
Because having doubt might deprive you from from
getting it.
Is that clear inshallah? Allah says Allah
what what do we want in this dunya?
I'm not asking it to tell me I
know what you want both of you. You
want a good wife.
Good husband. That's it. We'll stop.
You get it?
I'm not asking about this. I know you
have a lot of things that you
within our capacity, what do we want? Whatever
you want is not as big as the
heavens and the earth.
Even if it is bigger.
Allah says in the last part of
Allah rated 7 heavens
the the the the the the the the
the the the the the the the the
the the the the the
the
the
the the
Allah says,
and the decree of Allah's mortal is going
between the heavens and and the earth.
Allah says
so that you guys will know that Allah
is capable of doing everything.
Law.
To put hope in us. He says
so that everyone of you will know that
Allah's want to has the ability and the
power to do everything.
And
And Allah
knowledge
encompasses
everything.
Yeah. Sometimes we're gonna be in a state
of difficulty,
tough
situation, threatened by some of the enemies of
the last monitor because of what you're doing,
which is correct.
The last monitor is informing you that you
should know that the last 1 cut half
of the
and he knows a bit. He's aware of
what exactly is going on
And what he just put yourself, trust him.
And Allah
and keep moving.
So depend on Allah you will never ever
lose.
And that everyone is going to be brought
back to Allah
for for accountability.
May Allah
make this accountability for all of us peace.
And grant us ability to be among those
who go to Jannah with without
his hub and without.
That's the ultimate success.
Or into Jannah without his have no other.
Allah, this is the
ultimate success in this story.
Allah
says, he is the 1 who created for
you.
Who is referring to?
He's the 1 who created
for you for your own benefit.
Whatever you found on earth,
with no exception.
That's why from this aya, the scholar said,
the general principles concerning whatever exists in this
dunya is that everything is
halal.
Get it?
When it comes to Muhammad,
when it comes to
life duniya matters,
everything is halal.
Except
where Sharia state otherwise.
Everything is halal except where Sharia says something
else.
So if I come to you
and I tell you,
Ramadani, this is haram.
And you ask me why. And I told
you, you should provide evidence. Why do you
do it?
Am I right?
No. I'm not.
Because he is going with the general principle.
I'm the 1 who should provide evidence
to support my side when I tell him
this is haram.
Because he goes with the general principle that
says everything is is haram.
Exactly inshallah. Everything you see on earth is
halal for you to eat it except where
Sharia says otherwise.
And the promise of Allah gave us a
very clear, simple
principle for us to know what is right
and what is wrong concerning these matters.
What to eat and what not to eat.
Very simple.
You
know? You will lie in a very simple
way.
From the birds,
from the land animals, the sea animal, you
know, insects, what you can eat or what
you cannot eat. A very simple way. In
a way you don't need Mufti all the
time.
For you to know what to do. As
long as you know this, principle.
If somebody tells you eating this is haram,
then he should provide evidence for this.
If somebody tells you this business is haram,
then he should provide you with with evidence.
Otherwise, the general principle says,
every single
business is
haram,
except why should they state otherwise?
Why businesses prohibited in Islam?
I thought you're from this faculty.
Nobody.
In in Islam, since everything is halal, but
we see some businesses rejected by Rasulullah.
Let's call this. Right?
Why are they rejecting them? Because they contain
1 of the the 4 elements
or 3 elements.
Number 1, arriba.
Number 2,
Al,
Al Haram.
Number 3, Al Mysore.
Any business that you see, sir, yeah, saying
this business is haram,
that means 1 of these things exist in
it or all of them or some of
them.
Is not. Right?
Al Khara,
as any
business
or transaction
or dealing
that has an unknown future,
And the possibility of failing in it is
very hard.
That's right. That's why you have a gamblings.
You have,
you know,
you have gambling. They're all in in service.
Insurances that are not complying with Sharia, they're
all under this category.
So many things.
Why? Because of.
Any transaction that contains is prohibited
Islamic.
Is that clear? The last 1 is oppression.
Yeah. Oh, good.
God are also at the end of the
day.
Yeah.
But we have to mention it because sometimes
there is no river, there is no brother,
but that is the the rule itself in
its existence.
Hamad doesn't want to sell his car.
But I am the
king
of the place where Hammad is living,
Inshallah, never be. But the
let's say,
If I am the 1 and then I
took the car by force and I sell
it to
Esa,
how mad does he want this to happen?
No. What am I doing? Oppression.
That's why when the Tarabi is not there,
make sure, you know, agreement and acceptance,
then Zoom is going to be a replacement.
So every business is halal. You know, we
don't need to go around,
you know, I mean, we don't need to
play game in the way they are doing
nowadays.
Right? Changing
the names
and keeping the
content. Right? The conventional
system is still there in our system, but
we just change the names.
What do you want, Hamad? I want Islamic
thing.
Okay. We'll give him
a name of Islamic thing, But the content
is the same.
But it says, Hamad is very
peaceful person. He will not ask so many
questions.
You know? Oh, this is,
okay, then. Scholar says is halal.
But which?
They don't know.
And when they tell you which
is there, if they even know what
is.
Because I went to 1 of these places,
the
1 who's introducing the the to me doesn't
know what is.
Was a very funny moment and funny. Life
joke is to joke sometimes.
I told them, what is that?
They they said they're done tomorrow, but they'll
go and ask. The manager also don't.
The manager also don't. Because I was just
there hanging around there to come back with
the explanation. I did not even say what
you're doing or something. I just say I
just want to know what exactly is this
so that I will know what I'm doing.
As you guys says, you have 2 accounts.
1 of them is Madaraba and there's something
else that would marry account.
I want to go
with and understand what is that.
Is the business right? They said yes. So,
okay, what is that then? Which business am
I doing?
Legal, illegal, you know, halal, halal. I don't
I want to know.
But they couldn't explain. They just had to
apologize.
So we can't explain.
I was like,
how is it possible for you to
convince me that you're doing the right thing
if you cannot even explain what is that?
Yeah.
And I said, I I just finished teaching.
Then I went to them, and they told
me they're doing.
I I said, let me find
a way to see whether it is like
our
or there is another.
It turned to be even they don't even
know what is.
And then you tell me they're doing the
correct thing.
Yeah. All of us to the truth. So
we don't need to play game. We just
need to come up with
whatever we want to to do which suits
us. But not playing game or trick with
the of Allah's 100 and the way the
Jews used to do.
The Jews to do this.
Do not do what the Jews used to
do.
At the end of the day, you you
will be
legalizing
things which are illegal is Islamically
using
simple, shallow, and silly tricks.
That's the Jew, they used to do
that. And last 1 also told them, don't
eat the fat, the white meat.
You know the fat, right? Don't eat that
1.
What do they
do? They take it.
They melt it.
They get the oil. They sell the oil.
They use the money.
Yeah. Allah. You get us? In the law,
the
Allah, when he makes something prohibited, the prices
will be prohibited.
Don't sell wine.
And then this person, he take the wine
and,
I mean, don't drink wine. So he take
the wine and sell it to somebody, non
Muslim, for instance, and use the man.
Don't catch fish on Saturday.
When did they catch fish?
No. Yeah.
No. When did they catch the fish? No
explanation. Saturday. Good good, father.
They've got the fish on Saturday because they
put the net on Friday
and the fish get trapped on Saturday.
And they will come and pick it up
on Sunday.
So dumb, I'm telling you. And they
you Allah is so dumb, and they think
they are they are playing game.
Yeah.
Oh,
So the prophet
warned this
from doing something like this. He said we
shouldn't go for this.
Yeah. Everything is very clear. What is right
is clear. What is wrong is clear.
So
nowadays, if I want to do business, do
I have a right to introduce new business
in the way I want? Yes.
Any business,
Come up with it and call it, Fazah,
product.
And then the only thing Shadia wants from
you is not to violate any of the
Sharia principles. That's it. So after I've,
designed my model,
what should I do? I wait with the
Sharia to see whether it goes against or
not. If it doesn't go against the Sharia,
then I introduce it to others.
You know, maintain the name, attribute it to
yourself. It's okay.
All of those businesses
were there in the time of the prophet
before his time of action.
He disapproved
and regulates
and guide, he gave them guidelines
on how to do that. That's it.
But we don't want that. Yeah. We don't
want that. We want to maintain the hara
1, but using the Islamic names.
That's why we're not moving anywhere for 60
years.
Islamic banking system, Islamic finance, Islamic economics are
not going any anywhere
Because
when it comes to application, you know, when
it comes to presentation and teaching and all
of these things, yeah,
people are receiving the good 1. But then
when it comes to application,
we're always trying. Allah grant us good. So
everything that you see on earth is halal
for you.
You get it? Accept what Allah,
states to be, impermissible.
Get it? That means we should
we should ask this call us. Right? Mhmm.
Allah
created the the heavens.
Are they connected to each other?
They're just layers.
But if you look at the sunnah, this
although, yeah, there are some opinion who will
say so. But if you look at the
sunnah that says between,
this heaven and the other 1 is 500
years. That's when they are not connected. Right?
Between this 1 and the other 1, there
is a space between them. Yeah.
So we say what?
But the sunnah literally says there is a
space between every heaven and and the 1
next to it.
So if a person is going to
the heavens,
how many years
he he wants to reach heaven number 7.
How many years is he gonna spend?
3, 500
years. Because from the earth to number 1,
500.
From number 1 to 2, 500. You keep
adding from until you get set.
At what speed?
The best answer is Allahu.
Allahu. But the prophet
said,
500
years.
And Allah
has a knowledge
of everything. He knows everything.
So he created everything for us, our own
benefit,
with no exception except those
which the prophet
states otherwise or the Quran tells you you
cannot touch this. You cannot do
this. Yeah.
But master,
first of
all,
created the heavens.
You know, you made them 7 heaven.
Which 1 comes first? Heavens or the earth?
So
the earth comes first.
Do you have any eye to support this
apart from this?
I can help you if you wish.
Nobody memorize Faran apart from Hammad.
And the last the
second swore after Sultan never, which was that.
In Nazia.
In the Nazir,
in the second page,
after the story of Musa, alaihis salam. Yeah.
And in all of this clue, and still
nobody's answered my question.
So which 1 comes first?
Yeah.
That's why the best opinion is the 1
that says the earth comes first before the
heavens.
Heavens. 2 days. Allah
created the heavens in 2 day the earth
in 2 days.
He says,
Allah
says,
well, he said the The doesn't mean
that's why he interpret he told us what
means. He says
And, this 1 comes after the creation of
the heavens. So it's like this. The earth
is being created,
and then the heavens comes and then putting
things on the earth,
mountains and other things, this 1 comes after
the creation of the of the heavens
to combine the ayat of the of the
Quran.
So Allah says
and Allah,
And his knowledge has no end.
You
know, if you take the ocean and turn
it into ink,
You multiply it by 7.
And all the trees on the earth also,
you
you you turn them into pen. You use
the pen to write
about Allah
The
the ink will finish.
The pens will become dry,
and still
the words of Allah
is like you are not touching.
It's
a So acknowledge of Allah
is beyond our comprehension.
Allah knows everything.
So don't worry. Your situation is known to
Allah.
50, 000 years before the creation of the
universe,
this is written. Not by knowledge. His knowledge
is always there with him.
His knowledge is always there with him. That
you will be created.
But even he wrote this knowledge, 50000 years
before the creation of the universe.
So don't be scared,
don't panic, and don't worry. As long as
you are holding upon Allah, don't worry at
all. Inshallah,
you will never fade in life. Be it
in
life. May Allah grant us good and to
feed and be with us wherever we are.
In the next,
class,
next, next dance, we will begin with the
story of
or purchasing
an apartment car or starting a business.
Is this legal salon?
The person
bought a loan from the bank in order
to start a business, and the loan he
has. Because
he starts a business or he buys a
car or house and he's
got it.
So what he did was haram.
It is impermissible for him to take that
loan
and he has to return it back.
But it's haram is haram. He has to
return that.
Dissolve that business and return the money back
to the bank.
Pay off everything.
And if you can avoid the interest, he
has to.
Yeah. He has to. If he can avoid
it, he has to. However, if he's going
to get into trouble
and at the end of the day he
has to do it, then he just
as quickly as possible to avoid Internet,
interest being compounded,
increasing. Because
sometimes you might finish paying the original loan,
but still
interest
is growing.
Yeah.
So a a Muslim should have to fear
Allah and
return return that loan back
and begin his,
business with halal,
what do you call halal money. You know?
Hello.
Misha
Misha is gambling.
Any
Mohammad,
where there is a participation from
several parties, 2 parties, 3, 4,
Everyone's contributing with something,
and there is a winner, there is a
loser. The winner will take the whole thing.
This is gambling.
Apply it in any
even the game say, sometimes you guys are
the winner. The teams still have to pay
money. Everyone has to pay something.
At the end of the day, there is
a winner. There is a loser. That's gambling.
That's why I advise you to just make,
you know, things friendly.
Right?
Yeah.
Interesting. No. No. Everyone is a winner.
Yeah. If you happen to take money, use
this money to buy food for everyone to
eat.
The 1 that lost and the 1 that
won it, both of them.
And if you're gonna have a prize for
the win, be it taken from the money
given by,
those people,
that's gambling.
So this is Maysil. K? This is Al
Maysil.
A Lagrange, to speak. Whatever business a person
is doing which contains the element of MACE.
The conventional
conventional
insurance,
you know, they contain.
That's why this call is saying they're wrong
for a person to
approach.
Get it?
So many things, you know, we do in
this life. If you look at it, it's
also amazing.
There is a business when
I
I buy a product,
and then,
if I manage to introduce some somebody,
the more I introduce, the more money I
get. Right? Yeah. Something like that.
This 1 also is gambling.
Somebody says, no. But the thing you bought,
you're using it. But the objective of
you buying is what?
To join the competition,
you know,
to join the competition.
And they made it in this way. You
cannot join without buying. So there's a way
to sell their products
and also to gain more people to
promote what they are doing.
That's it. And then I believe most of
the people will be will be losing.
Look for very straightforward business, halal clearly halal
business, and it's
better for you than taking sugar.
Heavens is not Jannah.
Heavens are not Jannah.
Jannah is in the heavens.
Do you get it? That was Jannah. This
is summer.
So there are 2 different things.
And, also, there is no contradiction even if
we say 7 heaven.
We're talking about 8 doors,
yeah, of Jannah.
8 doors of Jannah. And I have 1
house
with 8 doors. Yeah. That's no contradiction. We're
not talking about the level the amount of
the Jannah. We're talking about the doors of
Jannah.
But at the same time, also, heavens is
not
general
generous in the heavens
alone.
This is what some scholars said.
The the levels in Jannah according to,
are in accordance with the
number of the verses in the Quran,
which means if you finish the Quran,
you will be able to reach for those
Yes. You can do that. If you lost
the hair for the charity, you can just
give the estimate. Sure.
We're making a plan for this.
So once it is finalized, we will
have and be from
age to
The children? The woman.
Mhmm. Ex husband who are born after the
divorce.
And, those ones, they cannot marry her forever.
Even if the father divorced,
whatever children he has, they cannot marry the
woman whom he used to be with forever.
All of them are sure.
So that That's why
just leave the name.
Leave the name aside. Just look into the
content and see what is that. If the
content resemble the,
it's. Whether we call it Islam,
we call it
Kaaba, we call it what else?
We call it we call it.
I mean, that's trying to figure to
remember all the words in Islam. You get
it?
You know? Whatever you call it. As long
as you're doing the wrong thing, it's wrong.
But then
what
which which side where is the profile?
And we want to You go with the
1 that is compulsory. The 1 that is
optional, you stay away from it. The 1
that is imposed that everyone has to do
by the authority.
You just go with that 1. Take the
minimum.
You get
it?
Yeah. But then whenever you have a choice,
you stay away from them, all of them.
Personally, I've never come across the correct 1.
Never.
I'm not saying they don't exist.
They might,
but I've never seen 1.
You got it? So a person should go
with the lowest 1. That was it doesn't.
If he has a choice, stay with us.
If he doesn't have a choice, let's do
it. That's good.
Good. So
during the lecture, you
mentioned
like, it's wrong.
It's not right to, like,
say this kind of stuff, like, where if
you eat healthy, you will be informed. So
is it, like, haram to say this kind
of stuff or
otherwise?
No. Because living every single person has a
a time that Allah wants to prescribe for
him that he is going to live here
on earth. Cannot exceed that 1.
Whether I eat healthy, I don't eat healthy.
After I reach that time, I have to
go.
I have to
go. That's why
the people who are living in places where
we think people are living longer, like what,
Japan.
Usually, they talk about Japan. They even mention
what they eat in the morning, what they
drink in the morning.
Do they do the Japanese die?
Japanese.
They're lying like anybody else. Right? Yeah. They
might age a bit longer than another race.
Right?
Yeah.
Do you have rich people in some other
countries they are dying at a younger age?
Yes.
And they're eating healthy. They're eating good. They
go for exercise. They have the whole gym
thing in their
house. But still they
That's why the best way to say it
is to believe that, yes, everyone has his
own fixed time, and he will never go
beyond that.
However, Sharia advised us always to eat healthy,
to maintain our health, to preserve our health.
It's always good for you to be productive,
to have energy,
to do things for your to do things
for your
rather than being bedridden.
So poor, so weak. You can't do you
can't do anything in this journey. But at
the same time, I believe that my food
will never prolong my age.
Yeah. It will never make me. If there
is something that makes
give you a longer age, it's something which
is spiritual
actually.
So, last Allah said, if you want your
age to be
extended
and
your risk to be expanded,
the prophet
said, you should do the selective right. You
should be very kind to your relatives.
Allah will give you a longer long life.
It's important to, like, competition. Right? Because,
for example,
what I'm, like, worried I was worried about
is, like, when you say that, like,
eating food will prolong your life, something like
that. No. It's not the food that is
just prolonging your life. It's it's wrong. It's
wrong. It's wrong. I don't want to go
to that man and say this 1 is
but
well, it's wrong to say this. Yes. On
the other hand, if I let's say, another
circumstances,
there is, like, a driver
who was who's driving my car. Right?
So,
if there if there was an accident, like,
I I knew this that that normally the
reaction of the passengers would be like, oh
my god. Well, how good of a driver
you are. You
I escaped death because of you. You know?
That's true. That's true. That's true. So also
That person has to repent to Allah
the correct way to make it is
If not because of Allah's mortal interference,
and he,
grant this driver to be within his consciousness,
to do the right thing. And Allah aid
him to do the right thing. We we
have been in in in the past history.
So you see, keep the credit all over
Allah.
And even the drivers getting ability
to control the car is from Allah.
Because
many times actually a person getting into trouble
by, when accident happens because of him.
Because you become confused,
you lock the door rather than opening the
door.
You do things which were,
implicated that person himself. Press the accelerator more,
you know, rather than removing the leg from
it. So that's why we need, you know,
Allah
to grant us
what they call comfort,
tranquility,
to be able to do the right thing.
This is really necessary. And who is doing
this is.
Yeah. Yeah. Not not us.
You know? Not us. So as a Muslim,
we shouldn't say that, this driver. If not
because of this driver, I get into trouble.
That's. This is lying. I'm taking the right
of Allah, giving it to somebody else. We
say, if not because of Allah,
yeah, we will get into trouble. If I
want to give some credit to the driver,
if not because of Allah, grant this driver
ability to control himself
and to do the right thing. And he
did.
We could have been it. So I give
all the grace to Allah, and I recognize
this person also.
I tell him thank you
for maintaining your patience, you know, and the
tranquility to drive the car nicely when we
are in that critical,
situations.
Imagine if we take that literally, Musa.
Yeah. Allah, give me,
let me live 100 years. K? When I
approach 100 years, you Allah, I want 100
more. And I approach that 1, you Allah,
100 more. I applaud that 1. When am
I going to die?
Maybe I live until the time I see
people going to paradise
and
so it doesn't go like this.
However,
the 1 who wrote both the Dua and
the first decree is
and both of them are written at the
first
place.
That
Musab is going to make dua, is going
to do and because of this, Allah asked
the angels to increase the age. Oh,
that time, you know, what's already increased? Because
Allah knows that you're going to do that.
So you have 2 ages written.
1 of them, you will leave 1, 000
and the other 1, 500.
Even older than Noah. Right?
The other 1, 500,
for instance.
Which 1 will take place?
The second 1.
Why the second 1 is taking place, not
the first 1? Because of the dua you
make you you make.
But Allah wrote this before you even create
before you are even created.
He already knows that you're gonna be created,
and he knows that you will be making
that off. So he wrote it down. And
his knowledge cannot be wrong.
That Musab is gonna choose to be kind
to his relative.
If he wrote this testimony, you're gonna you're
gonna choose to do. Not he forced he
is forcing you. No. This is what you'll
be choosing,
k, to do.
So both the dua and the other of
Allah's content are written in the same at
the same time.
So if you look at it, at the
sense of 2 have been written,
then it was and 1 of them is
the cause of the Dua. Then you say,
yeah, the Dua changes the first cut.
But it doesn't mean that whenever you make
Dua,
that color will change.
May Allah grant us
The person said this property which we bought
as you may any follow-up, it means that
it is
He bought the property He bought the property.
Through a river.
Through Islamic loan. Through a river. Islamic. Or
Islamic. Whatever you call it. If it is
Islamic loan, then that means correct.
But today is Islam.
Today is Islamic loan.
Yeah. So through something that is wrong, right,
then he has to take whatever,
amount that belongs to him,
to him, and then
the rest get rid of
He returned the the loan
as it is.
And the balance he carried off it. And
I will advise him to just take his
capital. He rested.
Islamic law, does it contain a direct interest
to does it have increment
or or any new cost?
Islamic what?
Islamic loan. Does it contain indirect interest to
Does it contain indirect interest to or does
it have any increment in the? No. No.
Shouldn't.
At all,
I take loan. I have to return
exact exactly what I took.
However, from my own
willingness,
I can go to Hammad,
the lender,
my creditor. I tell him,
your money
has led me to get a lot of
profit,
and I'm here
to
share some of these prophets free of choice.
I never saw interest from your side. I
just want to know.
Then I gave you
rather
than 1, 000, I gave you 2, 000.
You tell me, no, I gave you only
1, 000, I said no problem.
This is yours, free.
As long as I do not see interest
from your side, it's halal for me to
do that.
But if you show me interest, then it's
halal for me to do that.
So I should be able to recover.
Can they travel with Yes. If there is
any person,
Saad, that a woman cannot
cannot marry forever,
People that a woman cannot marry them forever
and ever.
You get it?
Then, they can travel.
Yes. Around for the daughters,
this woman will have.
The daughters of Of the woman.
Somebody else. He has he has his own
children. Right? There's a woman. She was divorced.
She married somebody else. Yeah. She married She
got doctors with that person. That person. You
know? And the husband has son with,
who are these 2
also
I know. The
is only on the
on the child this person and the and
the and
the button.
This, from another person. Right?
If the study that I'm taking has inserted
a clause stating that the amount of fee,
the amount fee payable
may be changed according to my CDP result
with stated percentage to be paid.
Does this mean that there is an element
of which is not permissible in Islam?
Say the question again. So the the loan
study loan,
and this includes the clause. It says that
the amount which will be read
can be changed depending on the CDP of
the person, And they
have the the deciding
That that condition is wrong. Wrong condition.
The amount cannot change
whether you got good result or
Someone for you, like, let's say, I It's
let's say I can approximate money
for the patient. Yeah. Can change
into something that benefit the borrower. Yes.
The debtor.
I borrow money from you, and he told
me, okay. Use this money for education. If
you get good marks, I can give you
discount. Yeah. That's fine.
Yes. So that's
if this is the question, then this is
fine.
Okay. But I can increase
the amount No. No. No. It yeah. I
can the amount can can go down. Yeah.
Yeah. No. That's that's okay. That's okay because
it's going to benefit
the the.
But I cannot increase. Cannot increase.
Or we can we can benefit him because
at the end of the day, either he
pays what he took
or they give him the stock.
That would know. It's like you borrow 50,
000 and get. Mhmm. But let's say you
get, like, a 3.5, you only have to
pay back 15%.
Or if you get a 3 point 3,
you pay back 20% of the loan. Yeah.
That's You always pay back less than what
you've already paid for. That's that's good.
Yeah.
The problem is when we add.
If I want to do it full time,
is it better to continue in classes and
do part time it so I can learn
and practice studying or just focus on memorization
first?
Focus on memorization first.
Memorizing the Quran right now. If it is
good for you to finish your memorization before
you start being very serious.
You attend all the classes, but,
what should take the vast majority of your
attention is required? Because you can finish it
in 1 year and then make the
focus on other matters.
So other, please forward me that
question inshallah.
And detail, the 1 that you asked the
first and the second. Let me review it
again.