Ibrahim Nuhu – Tafseer Ibn Kathir #19 Surah Al-Baqarah
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AI: Transcript ©
So we
continue from where we stopped,
last,
thus.
And last, thus, we were talking about
the miraculous nature of the book of Allah
through the saying of Allah
the Quraysh,
first and foremost,
foremost, and
the rest of the Arab also,
addressed here.
And everyone who can receive Quran
until the day of judgement. Anyone who can
receive the Quran until the day of judgement.
Judgement. The challenge is on and applicable upon
everyone.
If,
somebody claims that the prophet
is the one who
was writing the Quran and claiming
that the book is from Allah Subhanahu Wa
Ta'ala.
They also are the expert of the language.
You can just, take a pen, you know,
use their expertise to produce something like the
Quran.
And that was not within that possibility. And
last,
week,
I guess, we
demonstrate somehow how is it, you know,
possible for us to say that they were
not capable of doing it. Yeah. Because there
is no way for it to make sense,
for them to agree to go with the
harshness and lose a lot of lives,
you know, and their leadership
and their land and everything. If the prophet,
sallallahu alaihi wa sallam, is just inviting them
to produce something similar to it to prove
their their statement. Right? To prove their statement
that the prophet was the one who is
who is making it. So he says fatu,
he says bring 1 Surah like
it. Yeah. The whole Quran is not possible.
Ten Surahs are not possible.
One Surah also was not possible.
Anything from the Quran was not possible.
So Quran has this miraculous nature that
it cannot be imitated by anyone.
And why is that? Because it is 10zilu
min Hakimin Hamid.
It is from Allah
Whatever he does is unique
and accurate.
There's no deficiency in it and no way
for you to find any fault in that
which Allah
made, and it is not possible for any
of the creation to to imitate it.
That's why they failed.
The predecessors who are the expert of the
language, their expertise is much greater than what
we have nowadays.
They failed to meet the challenge.
And,
for sure, we believe that
the current
generation,
the Arabs and non Arabs who ever learned
the Arabic language, there is nobody who has
the capacity to produce something similar to the
Quran,
even the smallest surah of the Quran.
What is the smallest surah?
In Na'atayra?
Surah Al Qothar.
Even that one cannot be produced by anyone.
Even one eye cannot be produced by anyone.
So Allah says
If you're having doubt in that which we
reveal to the prophet then
bring a surah
that is similar to that. Bring a surah
that is similar to to that.
What
and cooperate with anyone you want. You know,
don't do it alone but just cooperate with
anyone.
Yeah? You have your own idols, you have
your own, you know, leaders and masters of
the language, experts, you know. Bring everyone.
Mindunillah
Anyone that you think has the capacity, you
know,
and has a divine nature
which according to you deserve to be worshipped,
get them also involved in the in the
challenge to help you, to cooperate with you,
to produce something similar to the Quran. Allah
subhanahu wa ta'ala says, if you are truthful,
then the prophet was the one who is
producing the Quran, didn't do something like that.
Allah says
Allah says if you don't do that,
and by the way, you will never be
able to do that.
Allah says, if you can't do this,
and you will not be able to do
it actually, by the way.
So what left
is just to submit to Allah subhanahu wa
ta'ala and accept that which Rasulullah Sallallahu alaihi
said.
Stay away from
and be
fear of a fire.
It is a * fire, right?
What is the the view of *?
People
and stones and rocks.
You get it?
When you put rock in the fire, you
know, even the temperature increases.
Right? SubhanAllah.
This place, there is no good in it
at all. It's extremely extremely evil. SubhanAllah.
So Allah says,
since you can't imitate the Quran, you cannot
produce something similar to the book of Allah
Try to take yourself away from *.
Beware of this, punishment of Allah that might
afflict you.
You.
So what what can they do to prove,
to observe taqwa of,
you know, Allah Subhanahu Wa Ta'ala in protecting
themselves from,
going to *? What can they do
to accept Islam,
to accept the truth, to follow the Prophet
Allah says
Allah
provided this * for the for the kafideen.
Non believers.
This is now.
It has so many names.
It has so many names
each name has its has its own meaning.
That shows how terrible is is the place
because none of this name is good.
You get it? None of these name is
is good. Please beg them. Tell them their
voice is
affecting the class issue.
So so this, is a worse
choice that a person can choose for himself
to be in *.
There is no place which is worse than
this.
That's why Allah
tells them, if you can't do that,
you know, the problem you have with the
Prophet
the only thing it seems that the only
thing that is depriving you from accepting Islam
is that you believe that he's the one
who is making this book. It's not from
Allah,
Which means if it is from Allah, you
will
take it. Right?
And how to test whether it is from
him or not? Allah
says, you are the expert of the language.
If you claim that it is from him
or from another human being because they said
in the maya you alimuhu
bashar
In some places they said actually he is
being taught by basham, a human being and
he claims that this is from Allah. So
either he, rasulullah sallallahu sallam
or another person, both are human beings.
If you claim that they are the writers
of the Quran, then you also are human
beings. Sit down and write something like the
Quran.
If this is not possible, Allah subhanahu wa
ta'ala tell them, okay, therefore
it is better for you to be humble
and accept Islam and protect yourself from *
in which Allah, subhanahu wa ta'ala, is just
increasing the temperature in * and making the
fuel of this, place,
people
and and store.
Don't be the fuel off
of *.
Allah
tell them, if you have no any other
objection because you couldn't produce something like this,
that means this is not from him because
he is Subhanmi.
Yeah. It's not from him. That means from
Allah Subhanahu Wa Ta'ala, the one who created
him and therefore keep your word. Accept Islam
and protect yourself from from the evil of
*.
Al Kafi
mentioned Hadith,
authentic Hadith
He says the agenda to honor.
Gender and health were having a debate.
You know, Jenna says,
I'm the best.
Hal said,
I'm the best.
So Jannah told Hal, I'm the best, better
than you. * said, no, I'm better than
5. And then * say, I'm better than
you.
And he says to Jannah, can't you see
who is inside me?
Those gangsters,
Firaun, Karun, Haman, you know, all of those
who disturbed everyone on earth, you know. My
inhabitants, they are those,
you know, big
people.
So
Jannah felt that,
it is somehow defeated.
Yeah. Because who is in Jannah?
Miss Masaki,
Fakara,
you know,
those people who nobody knows them much.
Yeah.
So it complained to Allah Subhanahu Wa Ta'ala
and Allah Subhanahu Wa Ta'ala said to them,
no, it is not in the way you
are thinking.
You, you are my punishment.
I prepare prepare
you
to punish those people who are arrogant
or not good or not righteous.
And you, you are my mercy.
I prepared you
to reward those people who are kind and
good.
Subhan Allah. That was the end of the
discussion. And Allah said
said, and I promise each one of you
to make,
to make you full.
That's why in the hereafter, Allah
says,
Allah
says, we will say to Jahannam,
are you full? Are you satisfied?
He will say,
I need more. Is there any more? Any
more? Any more? SubhanAllah.
So,
and then Allah Subhanahu Wa Ta'ala, because *
is saying you Allah by promise.
You promised me to make me full.
And then Allah Subhanahu Wa Ta'ala,
according to this hadith of al Bukhari,
Allah Subhanahu Wa Ta'ala,
Allah Subhanahu Wa Ta'ala will put his his
feet,
his foot on *.
So it will shrink. The size of the
* will shrink. It will say cut cut
cut in the way it can only accommodate
those who are inside.
So they will be comfort
because Allah is Adil.
It's just
he doesn't create he has a right to
create anyone and put him in *, but
he doesn't do that.
K. He doesn't create new creation and just
put them in * like this. No.
Those who would deserve *, they've already gone
to *.
Right?
Those who would deserve Jannah, Allah gave them
because of his mercy, they are in Jannah.
We don't bring some people
just to keep the promise. Allah is not,
a violent at all.
So that's how the case of * will
be will be closed.
And now it is Jannah.
Jannah also Allah will give. Put
put put.
Until the time there is nobody who remains,
go to Jannah. Even the last person also
get inside Jannah.
And Jannah is looking for that promise which
Allah gave
it. So Allah Subhanahu Wa Ta'ala, when there
is nobody remains, the last person went. You
know that last person, right? Yes.
When that person went to Jannah, then Allah
Subhanahu Wa Ta'ala will create a new creation,
fresh. This one is is mercy, right? Not
punishment.
He will create khalqat akhal for his kinahum
fathiljannah.
Fresh creation
and he'll put them
left in the leftover of of Jannah.
SubhanAllah.
There is another hadith also quoted by Ibn
al Kahib,
kala uminha. So he's trying to tell us
the hadith that talk about *.
He
said, help.
Ask Allah Subhanahu Wa Ta'ala permission to complain.
This is Isteedan is a complaint. It complained
to Allah Subhanahu Wa Ta'ala. It says, You
Allah,
part of me is eating the other part.
You can see how evil is this place,
right?
Something
so evil in the way it eats itself.
SubhanAllah.
It says, yeah, Allah, part of me is
eating the other part.
So Allah subhanahu wa'ala
so it is looking for support
and it that means they're suffering from that.
Right? So Allah subhanahu wa ta'ala gave permission
to help to breathe twice.
To breathe
twice.
1 breathing in in the summer
is the high temperature you find
and the other one
is is the winter.
Yeah.
In Malaysia, do we have summer? We have
winter?
Always one season. Right? If you wanna see
this, go to the Arab countries.
Yeah. Some goes to
50 degrees.
Yeah.
It's
really
terrible sometimes.
You see people melt,
you know.
And
and in, subhanallah, this is when the sun
is
too far from us. You know?
On the day of judgment,
the sun will come
near the head, like, how many kilometers? 150?
Yeah. Kneel. What does mean?
Either 1 kilometer it's in a mile.
Yeah. It's around 2 point something kilometers, right,
above us.
And just just try to imagine how how
how does that.
That's why people will sweat.
The sweat will reach.
Yeah. And this is the day of judgment.
Somebody next to you not sweating. You are
you are sweating.
Not you.
I mean, somebody next to another person is
sweating and the other guy is not sweating.
Although according to some indications, Allah Subhanahu Wa
Ta'ala will put people according to their categories,
to their nature, you know, bad one with
the bad one, good one with the good
one.
So in this case, you might not find
somebody who is sweating next to you if
you're not sweating. May Allah subhanahu wa ta'ala
not make us among those who sweat.
That's why it is really, really necessary
for us to try our best to make
sure that we're among the 7
that the last matter will put under the
shade of the arsh.
7 people. Only 7 only?
Seven type of people. Right? Seven types of
people.
Right? Who are these people?
The one with the numbers on the activity
of No. Start with the first one.
Which one's we're not the first one.
Yeah. In all the narrations, I know he
started with this a just ruler because this
is really necessary to have a ruler that
is just.
And then,
washa'abun
kalbuhu, mawalla kumbil masajid.
Okay. 7. Right? And a person that a
young
man whose heart is always attached to the
masjid.
Does that mean he's always in the masjid?
No.
It means when he finished the prayer,
he always put in his mind that the
next one is coming. So he's always,
you know, trying to observe the time,
waiting for the time to come so that
he will be in the Mazibin. He enjoys
it by that, you know.
Who is the shop?
Somebody from the age of 15 until
30.
Yeah. 30 or 40 according to some scholars.
So a lot of opportunities given. Right? And
people are sleeping. Okay.
So young person that heart his is always
attached to the masjid.
Next.
And 2 brothers who love each other for
the sake of Allah
and they were combined because of Allah and
they were separated because of Allah. What does
that mean? Does that mean
they were separated because one of them did
the wrong thing and then the other one
ran away from him?
No. It means they maintained that friendship, brotherhood
for the sake of Allah until death.
Until one of them leaves this life.
They will also be in,
under the shade of the ash.
Washa Boon Nasha
Fayibarethila
and a young person that was grown up
in in a in a good way, righteousness.
A young person that has grown up in
righteousness.
Is that clear? Young man but
he grew up,
I mean the family, they gave him good
terbia.
Get it? Yeah. So another opportunity to the
younger people. Right?
Yeah. How many now we have for them?
3. Right? All for
them.
The one that always thinking of salah
and,
the
which one?
No. 2. Right?
Just ruler. We have 2. I'm looking for
the one for the shabab. We have 2
now, for them. Arajula, I need to have
a fillah. This one they're also included in
this one. Right?
And what next?
And a person who gives a charity and
hid the charity.
In the
way even the left hand doesn't know what
the right hand is spending,
which means when he spend, he does like
this.
It's not it's not like that.
It means he made it in secret.
Yeah. Even if you put his hand like
this, but he's making it in secret.
At night, when nobody can see him, you
know, he was
and this is really good. I really advise
you. When you show kindness to somebody,
well, I try make it a secret. Don't
expose
his,
need to others.
Get it? Don't let his family know that
you're giving
and warn him please not to inform his
family that this you are the source.
Yeah. And go to him.
Find him in a secret place where nobody
knows and pass it to him.
That's the best. Don't let him come to
you.
It's a good manners and attitude. You know?
It will help him, subhanAllah, to feel that
he's respected by you.
You get it? Now this even Zakat, they
have they cut they have to come to
and look for us and fight for their
right.
Yeah. The last more to the grant was
good. They mentioned some of their predecessors.
They used to give charity. Even the the
poor people, they don't know who is the
source.
How do they do it? They come to
them at home at night before fajr. They
put the money sometimes in their shoes, and
sometimes they put the bag of food,
you know, in front of the house and
they leave.
You come. You see food in front of
your house.
You don't need any any explanation. You already
know that somebody brought it to you. That's
all about katila. Enjoy your life. They don't
know who's bringing it. But everyone is receiving
this amount of food. They didn't know who
is the source.
Until the time he died,
that food cut off. They don't see it
anymore.
Then they say, oh,
the sauce of the food was so and
so.
Very simple.
But SubhanAllah,
he already died.
He goes with his righteous deed and kindness.
Next,
A person who is invited by
a woman who has Mansi. Mansi means
position in the community.
She is in the authority.
Meaning, even if he is going to commit
Zina with her, the case is not going
to be discovered
because they are the authority.
Like the the wife of Aziz in the
time of Yusuf alaihis salam.
The husband is somehow on the either the
minister or on top in the city.
Anything happens between him and her, nobody would
know.
And those people also, they're very careless because
this case happened. And what did he do?
Just tell her okay. That's that's you don't
do then you know. It's definitely that big.
And then the case closed, you know.
You get it?
So,
the prophet, Sallallahu alaihi wa sama, said, and
a man who is invited by this woman,
discovered, right?
Meaning free
from any charges that might come in the
future.
But still,
this evil opportunity,
you know, that might be seen as an
opportunity by some people. He He said what?
He managed to say,
No, I fear Allah. And you will Allah,
this is a very big mawg. If that's
why the Prophet sallallahu a. S. Said, Do
not be in a place where there is
nobody except the opposite gender. Talking to both
male and the female,
which we don't want to listen. Yeah. We
don't want to listen.
You know, Yusuf alaihis
salam, the Mufassareen,
you know, argue a lot concerning what kind
of he
has towards
her. Haz is known. That is evil thought
about him. But how about him? Allah Subhanahu
Wa Ta'ala says
The best opinion the best opinion is that
the thought that comes to his mind is
the good one.
He did not have a thinking of committing
the zina with her at all, Harsha.
It doesn't happen from his side.
That's the best approach. Who protects him? Allah
says,
Allah says, we interfere. We stop that evil
from him.
So I mean, from reaching him.
Subhanallah.
Because this is a very critical moment, you
Allah. It's it's hardly for a person to
come out peacefully.
Allah says we interfere and stop it for
him.
Again, it's because of his ikhlas
because he's one of the the Mughliseen.
So that's why don't compromise don't tolerate this,
you know.
You're married. Your wife is receiving your friends
at home. Your life is very evil. It
is not our culture.
Our bad culture also is that your your
brothers, your siblings also, they might come to
the house. If you're not around, they sit
in the house with your wife. Your brother
can come.
That one also is Haram. They said, You
Rasool Allah, how about the brother-in-law?
He said that's
death, El Moat,
you Allah. Rasool Allah Subhanahu shows zero tolerance
concerning this matter
because only Allah Smotak can protect them. Only
Allah can protect. When these 2
combined, male and a female, only Allah Smotak
can protect.
I remember one of the
interesting and,
subhanAllah,
good story about our predecessors.
1 of these scholars, Esidius Wasim.
Wasim means very good work, but
very knowledgeable person.
He was on a journey to a place,
and then,
they they would he decided to take,
to have a transit on, on a place
at a place, and he was
going to
that other city with his student one of
his students.
So they have they were having a rest
in that place,
you know, so the student went to get
their food.
And her sister saw
him. She couldn't be patient,
you know. SubhanAllah, look at how shaitan pushed
her. She came to him.
Yeah. She came to him and she told
him habli.
So he has some balance of food,
But she told him, hubli,
please give me a gift, right? This is
hubli, you know, give me a gift. So
he pushed the foods to her.
So she said, no. I know. I'm not
looking for this.
Yeah.
So Subhanallah, and she told him, I'm not
looking for this.
She knows what she's looking for because according
to that story, she opened some part of
her chest for him.
So he cried a lot. He cried, cried,
cried, cried.
SubhanAllah, until the time she left the place,
he doesn't know she left.
He doesn't know she left.
His student came back. He found him crying.
He said, Sheikh, what happened?
He said it's okay. Just I just reflect
upon things. And
I'm I'm crying.
He said, no, Sheikh. I have witnessed you
crying, you know, for so many times. I
never saw you like this.
He said, please please inform me. And SubhanAllah,
he told him.
The student cried.
You know why is he crying? He was
crying out of happiness.
Alhamdulillah that he missed that time.
He said if I was in his position,
I'm not sure whether I would be like
him.
So he was crying
because,
Allah swore to help him that he did
not witness that that moment.
SubhanAllah.
So
there is nothing better than following the instruction
and the advice of Rasoulas, sallallahu alaihi wa
sallam. When he says,
do not be in a place where there
is nobody
except you and the opposite gender. Even if
you are a medical doctor, because sometimes we
have this negligence.
Negligence, just because we are doctors, then everything
is is permissible. No. It's not.
Doctors don't have a free ticket
and permission from Allah, subhanahu wa ta'ala, to
violate the laws. They also have to
observe the sharia.
Yeah.
Anything that is wajib, they also have to
do it.
You get it?
And that's why
a male should choose a male, a female
should choose a female.
Unless if it is critical and there is
nobody except the other one, then he goes
to the other one.
That's how
it should be done. But, subhanAllah, we don't
look for our right in the hospitals. Usually,
it is this there's the policy.
You as a
patient, you see who you want to see.
You know,
it's a policy.
If you go to government hospital,
read
the the banners behind the doctors. You see
a lot of right that you have, but
you don't know.
It's your right to look for medicare to
accept medicine or to reject,
and they have no right to force you.
It's your right to
request for somebody, specific person, to to check
you.
It's your right.
Yeah. It's not a matter of imposing,
you know, somebody else's opinion on you. No.
I like that system. Although it is not
followed by the Muslims.
It is followed by the non Muslims.
Yeah. When you go and tell the non
Muslim this, they will say, yeah sure sure
sure sure.
With happiness and they will do There will
be no case. But if you are to
tell a Muslim,
he'll open a chapter. I'm also a Muslim.
Why? Why are you different? You know.
It's the furola.
Allah
grant us good and
and tawfiq. So the best is to stay
away from
anything that can put you into this, trouble.
So he told her, I fear Allah,
and I can't give you what you want.
Yeah. Last one, Harjalah Grant is good. So
that's why
both the brothers and sisters must observe hijab
correctly.
Yeah? Must observe hijab correctly. Usually we
neglect the side of the the sisters,
right? Whenever we talk about hijab,
where is the ice?
Brothers or sisters?
Sisters,
how about the brothers? Do they wear hijab?
What is it? I know you are thinking
about this niqab and,
hijab and all of these things. No. I'm
not going for that. What is hijab actually?
What covers the hour? Right? The brothers, do
they have also something to cover? Yes.
That part of the body should be should
be covered.
That's wrong what somebody some people are doing
when they wear something that is very tight.
Yeah. I taught in the school where the
some students were very honest.
I'm not in your previous place.
There was a time some group of students,
they came to me. Well, sirs, we need
to talk to you about something. I said,
okay. What is that?
They said,
they're so shy because they are sisters, all
of them. And, subhanallah,
I really appreciate it, and I talked to
some of the authority.
If it is not necessary, please
don't let it happen.
You know, because according to the rules in
the school, the teachers, they have to attack
even student also, they have to attack in.
Alright? Yeah. They have to attack in.
So those ones, they came and they were
talking,
you know,
can we ask? It's no problem. But how
to put it? Just put it anyhow.
He told me, sir, is it possible to
talk to the authorities if it is not
wajid,
you know, for the brothers not to tuck
in the teachers when they come to our
class?
Well, I still remember that. It's for them
not to tuck in. One of them said,
Stas, it's really disturbing.
I said, okay. Point noted.
Yeah. And I told them, you know, because
this is being honest. Right?
You're cost fit enough for some people just
because they don't talk. And tomorrow, if you
hear something between the
the teacher and the student,
we say why? But who opens the door?
We open the door. Right?
Yeah. Even if you do the talking, but
the teachers or whoever is going to go
to that place should wear something decent,
not something that is very tight.
It's wrong.
It's not a matter of freedom. Yeah.
In the way, you know, that's even at
home, who do we always focus on
to to to make themselves
looking pretty? The woman. The woman. The brother
can smell in the way he wants, you
know, can do whatever. It doesn't
matter.
But if she doesn't do that, oh, subhanAllah,
dunya, karma, dua, takkawd, you know, why, why,
why? You're not doing the right thing. But
he also he's always like that. Worse, actually.
That's why Abdullah ibn
Umar used to, subhanAllah, dress
very well.
He told them, yes. Because just like the
way I want my wife also to be
like this, I, she she also wants to
see me like that.
I remember one of the funniest,
stories, if you're not tired of stories today,
one of the funniest stories I heard in
the time of Omar.
A sister was holding her husband to Omar
al Dinlal.
And the way she was saying, I don't
want this marriage. I don't want this marriage.
I want divorce. Divorce divorce. They reach Omar.
Omar said, Kai, what happened? She said, no.
I don't want. I just want him to
devour, and the husband doesn't want to devour.
And the wife says, I cannot stay with
him.
Overlook at him. When he sees him, he's
swallowed.
He said, okay. Please, can you just give
us a few time? Let me just speak
to him first.
Come to me after, like, 1 hour, 2
hours.
Omar
looked at him. He said, come on. What
is this?
Very dirty. You know?
And it had this.
Omar told me, what is this?
What is this?
How do you expect your wife to accept
you in this way?
You wanna stay with her. I just say
he he say, yeah. He wants but what
is this?
Omar told one of the brothers, please help
him.
Let him go and take shower. Clean himself,
wear nice clothes, and come back to you.
The man went, took shower,
dressed up nicely,
come back to the majlis.
He sat down.
After a few moment, the wife came.
Omar asked,
where is your husband?
She tried to see, she couldn't find him.
And, allahu ala, maybe that was the first
time she saw him taking
shower, and she couldn't recognize him.
And then after to the click, she realized
that, oh, this is the one. She said,
oh, is that you?
He said, yes. I'm the one.
She said, Omar,
I canceled that.
She canceled the application. She said, okay. Let's
go back home.
SubhanAllah.
And this is true. This is fact. You
know? But always we focus on the side
of of the sisters. So this is necessary
for both to be wearing hijab when they
are
they're outside.
Rasool Allah Sallallahu Alaihi wa Sallam said,
And a person who remembers Allah
in secret, and he shed tears because of
that.
Get it? He's just sitting down, remembers the
Allah subhanahu wa ta'ala and cry because of
that.
These, we mentioned 7. Right? Yeah. These are
the 7 people that
will be under the shield of the throne
of Allah
on the day of judgment.
SubhanAllah, there are many. Right? So the opportunity,
the chances, a lot. If you miss this
one, you have the other one.
Well, I really, really, really advise all of
us to try our best
to be in one of these.
You cannot stand that
situation in the hereafter.
Exactly, Insha'Allah. You cannot stand that situation hereafter.
So Allah commanded
he permitted the the hellfire to to breathe
twice.
This once in the summer, and this is
the high temperature you get, and once in
the winter. This is a
the cold
temperature you get because * is of 2
types. Right?
In terms
of the heat, you know, it's 2 types.
There's a place in * which is cold.
Zam Hari's call it. It's cold.
Yeah. Because cold also,
it's a punishment when it's just too much.
Right?
You know?
I remember a person who was killed by
this cold environment by Allah
They said this person used to
disrespect the prayers or curse the prayer or
something like that. Very bad person.
And he died in the water, and they
used to call him fish
because he swims very nice.
Allah swam had killed him inside the water.
It's a simple river
that he never expect himself to die in
that place.
And, SubhanAllah,
they tried to search for him. They couldn't.
There's a leak.
Somebody went down. It's a bit deep.
He said he found him he found in
a place, which he said extremely cold.
Allah took him to that cold place.
That's case closed.
That's where Allah
says,
Be careful. Beware of Allah Subhanahu Wa Ta'ala
and do the right thing.
The last hadith mentioned by Ibn al Qasid
here is the hadith of,
the hijab, the rock that was cast in
*.
Right?
The Prophet Sallallahu Alaihi Wasallam, the companions were
sitting down. They
they they hear a bang
and then the Prophet Sallallahu Alaihi Wasallam asked
them, do you know what is this?'
They said, Allahu Alem.
He said, this is a rock that Allah
swore
it in *.
And it spent 70 years.
Only now it reached the bottom of the
*. How many years? 70.
Imagine 70 years
ago, you know, the rock was going down.
You know, when something is falling down, it's
the speed is very high. Right? 70 years,
the rock is going down.
He spent 70 years for it to reach
the bottom,
and Allah promised this place to make it
full.
Allah protect us. So nothing left except to
do the right thing and
stay away from this evil, place. Allah
says,
Who are the kafiri?
Non believers, right? They do kufr. What is
kufr?
Covering,
you know, something.
They cover
the iman and expose,
something else. They don't accept Allah subhanahu
wa ta'ala. They rejected the nirmah of Allah
subhanahu wa ta'ala
and they disbelieve in
Allah
to be the only one to be to
be worshipped.
Allah
says,
give a good news, tidings
to
You know, Allah talked about their kuffar. Right?
Where are they going? Help.
Are they going to come out of it?
No.
Yeah? No. The kuffar will never go out
of help.
Allah Subhanahu Wa Ta'ala says, Khaledin Nafeeha
Abada. Right?
How many places Allah Subhan mentioned Abadan
for the kufar? Last time, I think I
asked this one and you failed.
How many places are mentioned
by Allah Subhanahu Wa Ta'ala about people going
to *? And he says, Aba Dan.
Many places just Khaleddin if you're alright, but
this one, Abadan,
and Hammad, and, his son, and Kareem, Rashid.
Surat Al Azaab.
K. The second one,
Yeah.
The last three pages, the first one of
them.
Allah says,
That's number 2. Number 3,
go all the way down to the last
2 jus
But the Kufar, that is yeah.
There is.
Yeah. For the,
for the. Yeah. But for the?
So October. That is not in.
Anyway, so to the gin. Yeah. So to
the gin.
You know?
Yeah. These are the only places in last
month I mentioned Abadia for the Kufar will
be going. And we have 2 types of
*
in terms of the inhabitant.
The place where Allah subhanahu wa ta'ala puts
the believers
who disobeyed Allah subhanahu wa ta'ala in some
things, and they go to * because of
their disobedience and their sins, and the place
where Allah subhanahu wa ta'ala puts the kuffar.
The place where Allah Subhanahu Wa Ta'ala puts
the Muslimi
who have,
some issues,
this place will,
not finish, but there will be a time
when there will be nobody inside that place.
The place will be empty.
Yeah. Because no Muslim will remain in in
*.
But for the place of the Kufa,
there is no possibility for them to
to come out of it. So Allah Subhanahu
Wa Ta'ala mentioned about how He said, Give
good news to the believers, those who are
not Kufa.
And what did they do? They did the
opposite. Those one that believe in Allah, but
this one believes in Allah
These ones believe in Allah
They believe in Allah
and they put their faith into action.
Not just we believe, but they act upon
their faith and belief.
What is salam al salih?
Amal al salih? Good deeds. Good deeds? Good
deed. What is a good deed? What constitute
a good deed? Doing what Allah wants, how
he wants you. We're doing what Allah wants,
how he wants you to do it. K?
That's very general.
Very stingy answer, but it's correct.
Yeah.
K. Please put it in a in a
better way.
In the way everyone,
including us, will understand.
You are. Are there's an answer there from
Umuraya. Says, Ikhlas for the sake of Allah
subhanahu wa ta'ala and doing it according to
the sunnah. Two conditions. Yeah.
Doing it sincerely for Allah and also according
to the Sunnah. This is exactly what Adam
is saying. Doing it in the way Allah
Subhanahu Wa Ta'ala. What he wants in the
way he wants.
Because if you do it without Ikhlas,
are you doing it in the way Allah
wants?
No.
If you do it not according to the
sunnah, are you doing it in the way
Allah subhanahu wa ta'ala wants? No.
So
the condition for you to get this good
news is to believe
and act upon your faith
and maintain your is to come until you
meet Allah subhanahu wa ta'ala.
So what good news are you giving them?
They have Jannah.
In which
Naha what is Naha?
River. Rivers are going
underneath.
SubhanAllah.
Allah Subhanahu Wa Ta'ala mentioned these rivers in
Suratul
Muhammad
Suratul Kital.
Yeah.
How many rivers you mentioned?
4. That you have?
Water? Water, honey, wine, and water will be.
Yeah. Water, honey, wine, and milk.
SubhanAllah.
Lebanon.
Lebanese yogurt. Right?
Milk.
They call milk hadib.
No. I'm just using the.
Yeah.
Yeah. And this
when they said Halib, this is the early
stage. Right?
Exactly.
I'm just asking. Even according to what you
are saying, Halib,
at the time they they
extracted,
how is it? There's a.
Yeah. You know? Extract out of the cow?
Yeah. I would whether from the cow or
from The cow.
But he was right when
and the human beings were they don't call
it hadib. They call it Lebanon.
So when Allah says Lebanon, it could mean
is it possible to
to mean both?
Yeah. Yogurt or both?
Yeah. Both of them. Uh-huh.
In the time of Rasool Allah sallamahu, do
they have the
the thing we are having nowadays, the yogurt?
They have cheese.
Run away from my question. Did they have
the yogurt or not?
So with the gender also we say,
Allahu Alam. Right? You know.
So it could be just Halib like what
Yusuf says.
Or Lebanon according to the Ulf and Nas.
So Allah subhanahu wa ta'ala says,
The yoga. The the taste? But the head
of the chain. So it's low.
No. Wait. Wait. I'm the
the yogurt.
The taste change?
Yeah. It used to be yogurt, and then
it became sour.
No. My question is the yogurt. It does
become more sour with the ham. So the
taste changes. Yeah. Yeah. Yogurt is yogurt.
Changes. But if we say according to the
Orf, what is yogurt?
That one. Right? Yeah. And that is also
another one that the sourness is not.
It depends on how
but anyway, this inshallah, let's go to Jannah.
We will see inshallah what is what is
there. So 11
Right.
Milk that is not
changed to make use of happy. Alhamdulillah.
You like milk?
Oh, that's why.
Okay. And then what else? The honey.
Right? Allah
says,
minacillin
musafa, the pure
honey that is,
clean.
Well, and how are minacillin,
musafa,
And, what
else?
Which one?
I don't know. I know.
And the wine that is
Why?
Because the other one doesn't it's not Levdha.
It's very strong, very harsh.
Yeah.
Yeah. That that is not I mean, this
name is the same,
but nature is is different.
Yeah. Yes. We're gonna see, inshallah, from the
statement of Abdullah ibn Abbas, There is nothing
in gen in this dunya
which is similar to that which is in
general except in names.
Only.
You get it?
So even the
the yogurt or milk or whatever that exists
in jannah
this,
this, what do you call,
river is just a name.
But in reality, the nature is different.
Yeah. That's why Allah Subhanahu Wa Ta'ala described
them with description which shows that, yes, they're
much you know, there is no room of
comparison, actually, between what we what we have
and what is there in in general.
You have water, right?
So that means extremely pure.
No similarity with that, with that which you
have here.
And Hamur,
no
what do you call?
No similarity with the one you have here.
That's why Allah's wanted in the Quran
He says,
Even Koteba
or Yonzafun or Yonzifu. Even Koteba says this,
is very comprehensive.
It's negates
any negative thing,
thing that takes place in wine when a
person drink it.
No headache,
no vomit,
no dizziness,
no losing luck.
It's so comprehensive,
you know, that, you know, that this,
this I had described the wine in Jannadat.
So which,
which makes that
statement of Abdullah ibn Abbas
the ultimate truth
about the similarities between Jannah and
Duni.
And you have the Lebanon,
Also,
Allah says it is not similar to that
which we have here in this dunia.
Whatever you have here in this dunia,
Halib, Lebanon, whatever you have in this dunya
cannot be similar to the one you have
in
Jen. That all
Two different things. So Allah says, Anhaar. Do
we have some other
Allahu Alem. You know, we have a kawthar
also passing through the jannah. But this Anhaar
that Allah Subhanahu mentioned, Surah Mohammad, Surah
Al Khitel,
they are there in Jannah. And where are
they coming from?
No. Firdaus.
Yeah. Rasoolullah SAWHAN says,
Al Firdos. Whenever you ask Allah
ask Him
Firdos.
Is the highest level
in
in general.
What is the mean of?
No. I was at here is Alpha Valley.
Yeah.
People are saying, WhatsApp, they do define it
in the in the middle.
No. It's Afval.
Not,
it's not,
the one in the middle.
The best.
You get it?
The highest,
Waasato who is the best.
He say wafakahu
arshurahman. On top of it is arshurahman.
The arshur of Allah and
from it
the
the rivers in paradise comes.
So if you go to Phibnos,
the rest of the people are taken from
you left over.
It has to pass through your place first
to others.
Yeah.
That's why rasulullah sallamahu said whenever you ask
Allah for Jannah, ask him which Jannah
fit those.
Yeah. Don't ask any other Jannah. Ask him
about fit those.
It is the best general. Right? Contrary to
what,
this,
some of, these
people are saying, you know. As one,
person who usually speaks about science, you know,
I saw him talking about physics in the
here.
I was good. I believe that. I believe
that
name.
Yes.
He says, actually, the best Jannah is
not fibrosis.
And he has his own explanation and all
of these things.
Allah guide him. Allah guide him. He has
a lot of Shata'at.
Allah guide him.
That's why taking your religion from Al Sunnah
is necessary.
Necessary. Because they are the one who are
trustworthy.
They tell you what is the truth.
K.
They have this Jannah, which under it is
the Anha. Right? The reverse.
Whenever they are given
anything from Jannah the fruits.
How many fruits you have in Jannah?
Allah says,
from every fruit. Sojannah.
Two types.
Everything.
That's Jannah.
And this Jannah is 2 types also. Right?
The one that
most of it is gold and the other
one is from silver.
Right? Which one is the best?
Of course, they are. So
Allah after
he get them inside, he said
so he says whenever
they get some fruit in jannah
they'll say no We
just we just got this a few a
moment
ago.
Because they look alike. But when they
taste it, oh, it's totally different
thing. SubhanAllah.
Imagine life like this forever.
Allah
can give you every single time a new
thing.
Forever and ever. You're dealing with who? Rubbul
'alameen.
And subhanallah, these fruits in Jannah, Allah says
what does that mean?
The fruits are very close
to the ground.
In a way, you don't need
to suffer when cutting it.
Meaning, you are sitting down, you can just
take it. They come to your mouth also
if you wish. As somebody says you can
just sit down and call them and they
come. Is it possible?
Yes. Cause Allah
says
You can just call the fruit 1 by
1, 1 after the other. It has come
to your mouth and you eat.
Some people say there is no eating in
Jannah.
Do you need to argue with them?
Just tell them you you you don't want
to eat. We
we want to eat. Yeah.
Otherwise, what is the point of having the
fruits and food in general if there is
no eating in general?
But there is no bathroom in general.
You don't need to use bathroom.
Kabi, yes, somebody one of the Jew told
him,
you the
the Muslimi,
you believe that
in Jannah,
you eat, but you don't go to the
bathroom.
He say, yes. Assume with that. He said,
no. I cannot.
Human beings, when you eat something, not everything,
of this food get to be that. You
have to remove some.
So Karl Johan said,
oh, that's your belief? He said, yes. He
said, okay. Let me ask you a question
from the same way you are talking. Now
let me ask you a question from that
way. He
said, when you eat food in this, Dunia,
what happens?
He says some of it will
be digested and some will go out.
He said, oh, there is some which will
be digested, will not go out? He said
yes.
He says oh, not all of it is
going out. He said yes. He said, don't
you think the one who has the power
to keep it in your body has the
power also to keep all of it?
SubhanAllah.
He doesn't know what to do now. Yeah.
Because they also know Allah They
know Allah,
and he knows it's possible. Yahud believed that
this is true. But just to make Muslim
annoyed, he is saying this.
He believes that this is true.
That in Jannah, you eat without
using the bathroom. You don't need it.
Yeah. It's a complete life. That's why Allah
says,
whenever they give in, you know, from all
different types of fruits, they will say, oh,
we just got it a moment ago. But
then Allah ago. But then Allah Subhanahu Wa
Ta'ala and then they will be told by
the angels
or the waldanumuqaladood.
Those people who are serving them in Jannah.
And even the fruit itself, Allah Subhanahu wa
ta'ala says,
Yeah. When you see the fruits, you will
think that
this is,
an apparel, you know,
that it just,
I mean, a bunch of them that newly
opened. You know? You put a lot of
them in one place.
Yeah. Very shiny, very beautiful. You don't need
to wash to eat fresh and no side
effect
at all.
You can eat as much as you wish
247,
and you will never get fat
and never grow.
Your life remain. No sickness. No.
Disease. And you are eating Jannah, not because
of hunger.
Just because desire, you just want to eat.
So all types of fruits you have and
everything. Allah says,
And they have wives
that are pure and clean because
all the thing that can happen to,
a sister in this dunya starting from
high and whatever we do, we use the
bathroom. Right? Both male and the female.
In gender, there is no.
No bleeding.
No spit.
No
anything that is considered as disease that come
from us. It's a very pure.
Thing. I hope I did not destroy your
technology.
You get it? So Allah Subhana Wa Ta'ala
says
Here, the reference, is it
on the whole lane?
You have the whole lane in general.
Is it from the whole lane,
or the reference is to
the sisters who went to Jannah?
And by the way, who is the best
in that house? The sisters who came from
this world. Who came from this world. Because
this is her house.
You know?
Because
The worst I heard
was a sister who asked
in in Jannah, am I going to be
alone?
They said no.
There is.
She doesn't want Jannah anymore.
She said, how about *?
Of course, * do you.
So, Allah, I got into that story. They
said she used to ask Allah to take
her health, she and the husband.
So that she will be alone in that
place.
You get it?
But the case is not going to be
like that, you know?
That's why whenever you read Jannah
through the glasses of the dunya, you will
get lost.
Wallahi, you'll get lost.
All of these descript many of these description
mentioned by Allah Subhanahu Wa Ta'ala,
a person might not find them, you know,
because
interesting, because he's looking at it through the
glasses of the dinner.
When you remove that one, you just look
at it through the glasses of the Hereafter,
then things will be correct.
There is no jealousy in general.
There is no hatred
in general. All of these things that Allah
Subhanahu Wa Ta'ala kept them in their sisters
and their brothers also for the benefit of
humankind.
And the jealousy of a woman shouldn't be
removed.
It's good. It's excellent. It protects the community.
It helps in preserving the community.
Because if you look at the places where
there is no jealousy the sister is not
jealous. What is it happening in that community?
Tragedy.
Yeah? Do you get do you get it?
Yeah. So, in general, we don't have this
at all.
She is going to be happy with that
kind of life, and there is nothing she
would tolerate more better than that.
So Allah
They have wives
that are not similar to the life you
experience in this dunya.
No najasa.
No disease.
No disgusting things, no anything. From both sides,
very pure and clean life in general
of your Khali do.
That's why both should fear Allah
do the right
thing. Whatever a sister wants in Jannah, she
get the best.
Allah says,
whatever you desire, you get it the best
way.
Both brothers and sisters,
You know? There's no way for
Holy Lane to be better than her if
she goes to Jannah because she went
through the test. Right?
And the holy lane did not go through
that.
And whose house is that? It's her house.
Yeah. Although they are also wives, but
the house is given to to her because
she also has
Jannah.
Sis
do you have Jannah also? Yes. Yes. Because
Jannah is given to anyone.
Everyone.
Right?
And it's good actually,
the system to function like this because sometimes
the husband is a loser.
He did not manage to go to Jannah,
and his wife is in Jannah.
Problem.
Yeah. Allah
might give her the shafa'ah to take him
out of out of *
to Jannah.
And to make her happy, Allah will bring
him to her own place
because it's better than his.
You get it?
That's what Allah Subhanahu Wa Ta'ala does. To
make the righteous people happy, to bring their
family members.
So if the husband is good and the
wife is bad, she will join him in
that place.
If Allah Subhanahu Wa Ta'ala forgive her.
If she's good and he's bad, he will
join her in that place. If Allah Subhanahu
Wa Ta'ala forgive him
And if he's good, she's good but she's
better than him.
So to make her happy also Allah
will
bring him to that place.
So everyone has his own reward.
Allah would not, according to what we know,
would not. I did not say that, okay,
since she's married then she now I'm just
going with the husband. Yes, she will be
his wife but she has her own place
also.
You get it? It should be their own
place. Allah Subhana knows how to how to
put it for them insha'Allah.
May Allah Subhanahu grant us a good and
tawfiq. A lot to say about this, place,
but I will not, you know, exhaust
your enjoyment.
You know, we'll leave it, inshaAllah. From time
to time, Allah's motto will mention Jannah will
be cutting from, you know, time to time,
a bit by bit. But for now, the
most important thing is to understand the first
part of the ayah.
And
to give the glad tidings,
good news
to those, people who believe in Allah and
do the righteous deeds.
Yeah.
So so that you can get the
of those things that will make you satisfied
because of your
good, deed.
Yeah. Allah grant
us good and toffee. He can be with
us wherever we are.
Yes.
What's the evidence
for,
there being a cold blazing?
Allah
talked about the Zamharid.
Zamharid is a cold place. It's found in
*.
It doesn't exist in China.
You get it? Zamharid is a place in
*, and Zamharid is cold. It's not hot.
You know?
You know, just to support their
so called moderation
is wrong. Wasata means.
Just
He said on the day of judgment, Allah
will,
will invite
Nuh-uh,
and he will ask, did you convey the
message? He will say yes.
How long has he been with those people?
He will spend
I think it's that one then.
No problem. I will shout.
So Allah will ask,
did you convey the message?
Nuh alayhi salam will say yes. I did.
And then Allah will ask his people,
did you receive anyone
who came and remind you about
your job?
They will say no, And I mean, nobody
nobody ever reach us. We never saw, you
know, in 1000 years
except 50, and they they lied. They said
no. Nobody.
Then Allah
will
will
ask Nuh-uh do you have any evidence to
to support what you are saying?
He will say, yes. The Ummah, Muhammad sallallahu
alayhis salam.
The Ummah,
my witnesses.
So Allah Subhanahu wa Ta'ala will ask us,
are you can you witness
and can you give you the testimony that
Nuh alaihi salam
conveyed the message? Then we will say yes,
you Allah. He did.
The prophet
said, and then I will be brought by
Allah Subhanahu Wa Ta'ala to confirm that we
are okay. We our our testimony could be
accepted
because we're speaking the truth. Yeah. Because we
read in the Quran that he did convey
the message.
Raul said, this is the meaning of the
saying of Allah.
Means just. We'll go with justice.
You know? That's the middle of.
That's miss. You're not with this one. You're
not with this one. You're with wherever justice
goes.
You know?
Any other interpretation should be kept aside because
gave us the correct interpretation.
You
know, that's the middle of Wasat. Wasat could
mean
middle,
and it could mean also,
what do you call?
Something that is better.
It's something that is based on justice.
You know?
It's a question from a sister
who is referring to a hadith.
It was narrated that Uthman said, the messenger
of Allah sallallahu alaihi wa sallam said,
whoever dies knowing and acknowledging
that there is none worthy of worship except
except Allah, he will enter paradise.
Is it also for hypocrites? Because they also
know it and acknowledge it too, but all
the And they don't.
Hypocrites don't. They don't believe in Allah Subhanahu
Wa Ta'ala.
This one, knowing
is it means believing.
Hypocrite don't believe.
You get it? They do the akar billi
san.
They say with their tongue, but
they don't believe in that.
You know? So they're not included here at
all.
We will not benefit them because they don't
believe. That's why Rasulullah
said,
Truthfully.
Hypocrites are not like that.
It's a question from Umrayan.
If we have friends staying with us and
they have a separate entrance, but is connected
to the house with separate floors and rooms,
is it okay for non mahram without a
mahram to be in the same house for
a short period of time?
For example, if the guests are all males,
and, and the wife is is left in
the house, is it? She should go out.
She shouldn't stay in the house where there
are guests who are all male and she's
a female inside that house.
That's
absolutely wrong.
They're just it's impermissible for her to be
in that place.
You know? No trust at all. Whoever they
are That is the vice versa.
They're the same boat. They're the same.
She should leave the house
and wait outside or go to visit somewhere
else until her husband comes back first.
And this husband also should fear a lost
mother. Cannot leave his wife in a house
where there's nobody except all brothers.
When joining a person in Salah,
are we supposed to tap them to inform
them that we are my mom now? You
just you just need to let him know.
If you're next to him, just go and
say, no need to smack him.
Yeah. Just go next to him. That's why
the best way is to be side by
side
in the same line,
not to go behind.
Although some scholars said since you are the
imam, the other one should go a little
bit behind. Now this is not they say
a little bit behind. Now this is all
behind.
That's wrong. Even according to that that statement,
what they're doing is wrong.
But the hadith of Abdullah ibn Abbas is
very clear that he was praying with the
prophet sallallahu alaihi wa sallam and the prophet
sallallahu alaihi wa sallam pulled him. There are
2 of them. Prophet
pulled him to him, put him in the
same line. He went back again. Rasulullah
brought him back again. He went back again.
Rasulullah brought him back 3 times.
After the prayer, the prophet said, what's wrong
with you? I approached you 3 times, and
you're going back. He said, you Rasoolallah, the
problem I have is that whenever I come
to the same line with you, I just
remember that you are Rasoolallah, and I'm just
Abdullah ibn Abbas. How can I be in
the same line?
So he has his own taw it's true
what he says. He cannot be equal to
the prophet, sallam, but this is prayer.
Rasulullah sallallahu alaihi wasallam taught him what to
do.
But the companions, they have this,
you know, respect to the prophet sallallahu alaihi
wasallam. That's why Abu Bakr, when he was
leading the prayer and the prophet sallallahu alaihi
wasallam came,
what did people do?
Clap.
Come back. Your your 10 year is over.
Because Rasulullah
was not there. So Abu Bakr was leading.
So now Rasulullah Sallallahu Alaihi Wasnami
came, subhanAllah,
very humble. What did he do? He joined.
He joined the prayer.
So Abu Bakr kept on,
I mean, going to come back. You know,
prophet was in the kitchen team, mechanic mechanic.
He refused to listen.
So the prophet
went very quickly, and he stand next to
him. Keep him in that place. So they
pray all together
in the same place. But Rassoul was the
imam now.
So Ubaka was now the mumu. So people
are following the prayer of Abu Bakr and
Ubaka was imitating Rassoul.
Continue to pray when I told you to
you understand my indication. Why didn't you just
stay and continue with the prayer?
He doesn't even care about this word, he
said.
So he even belittle his name. There is
there is no way for the son of
Abi Quhaifa to pray in front of Rasulullah
SAW. Never.
The prophet just smiled and leave.
This is who they are with the prophet,
sallallahu alaihi. But from that hadith of a
blayhi and Abbas, we understood that the correct
position for one person is
the same line. Same thing. Exactly the same.
Not to go back even a little.
You get it? Yeah. So you don't need
to tap on his shoulder. Just go and
join him. He knows that you're following him.
Get it? If you are
more than
1, you're going to go behind, and you're
afraid that he doesn't know that you guys
are there,
inform him from the beginning.
It's good for him to know because sometimes
if this person is not used to the
imamah,
he's gonna be nervous.
If somebody was leading a prayer,
and, they came and they follow him.
Yeah. And he did not know that people
are following, and there were a lot.
When he says, Amin,
he, he hears the voice.
Amin. So he's
that is shivering now. Yeah.
So we don't need to tap on his
shoulder, but we need to inform him in
any way.
You get it? So just coming to him
sometimes, we just rate up our voice.
Yeah. When he says Allahqa, you say Allahqa,
he knows that there there is somebody following
him from behind.
But it's okay if you touch his shoulder
also, inshallah. Is it the same for brothers
and sisters? Yeah. Yeah. Of course. The sisters
also, when they are praying,
not in the same place.
Yeah. Because in the US, they say it's
halal.
Yeah. That's I mean, I would do this.
She was a khatib making hotuba on Friday,
and the Mu'addin also was a sister without
hijab.
And they have free mixing in the masjid.
He has a brother. He has a sister.
So Imam says,
everyone is fixing the lines. Shoulder to shoulder,
foot to foot.
Your mom doesn't need to bring stick to
fix them. Yeah.
They come.
Yes.
Allah guide them.
They don't want good for us.
That's why they take useless among us to
go and distort the religion.
Yeah.
Guide them.
Question from sister Shafa.
In a polygamous marriage,
how is a sister supposed to behave with
her husband's other wives
and not let her jealousy overtake her manners
and thoughts?
She's supposed to continue with her jealousy,
not to stop it. Yeah.
That jealousy shouldn't stop at all.
However, she shouldn't go beyond the limits.
Wipes of the prophet, are they jealous?
Yes.
Are they jealous? Yes. Yeah.
One of the wives made a mistake. She
sent food
in the house of Aisha. Aisha was there.
And this
one who was bringing the food, he said
this is food from so and so.
Aisha kicked the food with her,
with her neck.
The prophet
managed to save the food,
but the plate was broken.
Rasoolullah Sallallahu Alaihi Wasallam said, Alhamdulillah, we saved
the food.
You you don't need to pay a lot.
But the plate, you have to compensate her.
She doesn't mind, but she got what she
the message she sent me. She already sent
the message she want to send.
Don't send food in my time.
Anyway,
can the prophet blame her for this jealousy?
No. He just say,
your mother is jealous.
It's good to have jealousy, but don't go
beyond the limit
to harm the other one. Then she will
be seen in the eyes of Allah.
And don't hate the sister.
There are some sisters who hate
it. If they hate it, they're hating what
Allah
prescribed.
Is it a must that she must accept?
Salaam. Is it wajib for every sister to
accept apology?
No. It's not wazib.
You know? She can say, I don't want
it. Is it right? Does she get sent
by saying she doesn't want? No. She doesn't
at all. But to say she hated,
or it is prohibited,
or it is unfair, or it is injustice,
then she's dealing with who?
I was reading the constitution of 1 of
the countries,
he said. Polygyny is strictly prohibited
Strictly prohibited. This is part of their system.
What do you call this? Kufr.
Kufr.
Whoever wrote that, if he believes in it,
he went out of Islam immediately.
He has to come back to it.
Yeah. This is very good for us to
know. You might stay away from something because
the last matter did not make it wazoo
upon you to accept it. That's okay. That's
fine.
But don't hate it.
Don't say it is haram
because you'll be dealing with the last in
that case.
So how is she supposed to deal with
it?
Keep the jealousy.
Don't stay away from jealousy. It's wrong. It's
going to harm the husband also and the
family as well. She's gonna be the youth.
She will see evil, and she will tolerate
it.
Why isn't he bringing a random sister to
the house?
Because he has a wife, and he knows
that, yes, she will never tolerate this.
So that that jealousy is good for who?
For him.
You get an idea? So she keep that
jealousy. Also, she doesn't want
to tolerate staying with somebody. That's alright. Whether
it's good or bad, this is something
else. For her to believe in this, there's
something else. But is she committing sin? No.
She's not.
What is wrong is to say that Allah
is
unfair.
Then she will go out of Islam immediately
like this.
So
that's
my,
answer to this question. Yeah. She should be
moderate and careful not to harm anyone because
of jealousy.
Sheikh, I read that if a lawmaker
institutes a law that goes against Islam, it's
not kufr unless his intention is explicitly kufr.
Like, if he says the zakat is to
be paid to me,
this is not kufr if he does this
out of greed.
Yeah. That's true. So why doesn't the same
thing here apply for the pology?
That's that's you just apply the same concept
that if they know that's why I said
if they believe,
you know, when they write it and they
mean it
yeah. I think in my statement, I say,
yeah. If they mean that word, intentionally, they're
saying that it is strictly prohibited.
That's
You get it? The one who says zakah
is only to be given to him. If
he says zakah car is only halal for
me
only,
nobody is, haram to give it to a
poor person. That's kufo.
He has to come back to Islam again.
He must say, ashar Allahaylah in the land
and repent and come back to Islam again.
But he brings a law other than the
law of Allah He
knows that the law of Allah is better,
but out of following the dunya, he established
this system.
This is an act of kufr, not kufr
that takes him out of Islam.
But then he brings the law,
which is other than law of Allah, and
he says this is the best,
much better than what you find in the
Quran. That's kufr. He goes out of Islam
immediately.
Yeah. That's why we have to be very
careful. Those people who are, you know, making
our leaders disbelievers
because the law is not according to the
Quran and the Sunnah, they are wrong.
The predecessors don't say this.
You only say this upon somebody who says,
yes.
I know Allah said this, but to me,
it's not like that.
That's kufr.
And I believe
the one that we live in with, they're
they're not like that,
except those few.
In case there seems to be a positive
sign from the ex spouse
who is considering about
marrying
again through messages.
In this situation, should the sister just ignore
him and just treat him as a non
mahram unless he proposes about it? Yeah. He
is a non mahram. The marriage already gone.
Right? Yeah. He is a non mahram.
He's just like anybody else.
Yeah.
She just she has to treat him as
a stranger.
He has to come like anybody else. He
cannot say, oh, this used to be my
wife. I know. It doesn't doesn't go like
that. He has to come
through the correct way.
You get it? Is
an act of kufr.
An act of kuru might not be kufr
itself. There is a difference between kufr and
an act of kufr.
You get it? The person might be acting
like a kafir, but he's not a kafir.
We call the action act of kufu, but
it's not kufu.
Fighting a Muslim, the prophet
said it's kufr. Is it the kufr that
takes him out of Islam? No. It's not.
You get it? There are many places where
the prophet sallallahu alaihi wa sallamah said, these
things, they're act of kufr.
That the scholars almost unanimously agree that the
person who does this, as long as he
doesn't believe
in it to be correct in the way
he is doing it,
he's not a kafir.
You
know? Kufrin is very, very, very sensitive words.
The person should be very careful before he
put it on someone.
Finish? Follow-up from the previous question.
What helps the sister keep away from her
insecurities in a polygamous marriage?
Insecurity. What is the insecurity?
Not respect.
The husband is not doing that. It's really
actually okay.
What is going on actually,
it's just a lack of a proper,
you know,
reaction.
Trust me. In most of these, issues, when
the problem lies, it's lack of proper proper
reaction.
When the husband wants to marry and he
did the marriage,
sometimes he scared the sister before the marriage,
always talking about about it, you know. She's
traumatized before the marriage, you know. So when
the marriage happens, Nani becomes other.
Right? She accepts it.
It happens. So the reaction that comes from
her is very negative
towards him and the new person who joined
the family.
This person is human being. I'm talking about
the good ones. There are some people who
are married just to get rid of
for the first one. That's injustice, unfair. They
will be responsible in the eyes of Allah's
and he will pay the price in the
year of time because Allah
says he has to do the.
There's no way for him to keep a
woman with him
while he's disrespecting her. That's how.
But I'm talking about the good ones lie
between him and the wife was good, but
then he decided to
bring another person to the family.
Yeah. What happens usually is that the reaction
is going to be very negative.
And that husband if he's good, he'll be
trying to convince her, but she doesn't wanna
get
convinced. Yeah. So he's still with that with
the
what do you call?
The
the second one.
The first one, the relationship now becomes harsh,
very light, you know, between them.
Yeah. They'll continue like this. They'll continue like
this. Trust me. In most of the instances,
there will be a time when she will
be taking a break,
cooling down.
But at that time, the husband already lost
hope.
He also start to take over, you know,
in terms of in in the battle. Before,
he used to be defending,
apologizing,
and now and after
exhausting his effort, and she's not willing to
listen.
So now he also get into that the
debate.
And when she sees him coming also in
the debate, she cools
down at that time. He doesn't want to
get cool
that love that he used to exist and
the respect in his heart somehow is gone.
So the level of disrespect towards her is
is down so if he doesn't feel allah
at that time, she's going to see a
lot of things at the end of the
day
either she stays in the in that kind
of humiliation
or she look for the divorce. That's why
many, many, many sisters, they will be staying
in that marriage,
not because of anything except because of the
fact that they have kids. They don't know
the situation of the kids, what what it
could possibly be if they leave the house.
Do you do you get idea? Yeah. So
that's why
good reaction. As long as it happens, you
know, a person should ask a last one
to choose the best,
you know for them when it happens, they
should ask Allah's mother to choose the best
for them.
That's better for her rather than getting herself
at the end of the day into this
evil situation where the husband will be disrespecting
her. And at the end of the day,
either she remains like this or divorce will
take place in that,
unpleasant,
way.
You know? So it's a as a test
that Allah has put, and Allah has prescribed
it. Nobody can remove it. It remains like
this in the Quran. But as I said,
it's a matter of choice from both
the husband who wants to marry is not
upon him to marry. The wife is not
upon her to accept.
You know, it's a right given to both.
She has a right to say I don't
want and he has a right to say
he wants.
Do you get it? What is it good
or bad for both of them? This one,
there's
it's another topic
that I'm just talking about right. So we
look at it in the sense of qadab.
It's a test, actually, for both of them.
Is it a test for their wife?
Yes. It's a big test. It's
a big test. Is it a test for
the husband?
Yes. Yeah. You will is it a test?
We are with
Ah, this this you're saying Akbar, actually.
You Allah, being married into a second wife
is not the easy thing.
It's a big test.
You know?
Because now that the the the responsibility
on him, I'm not talking about the financial
responsibility. No. That one is simple.
You Allah.
It's not easy
because he has to be fair and he
has to be just to both of them
and you know
it's not possible
for a person to love 2 people equally.
It's not that possible.
Even your kids, your children, you love them
so much, but your heart, it's inclined towards
some. Although you don't show it, but
it is there always. This is very natural.
So when somebody has more than one wife,
of course, the love is
is there
to one of them more than the other
one. He loves both of them.
So how is he going to be fair
to the one that he doesn't love? So
he's gonna make a lot of time. We'll
stay a little bit longer for with this
one and make justification
and also buy things for her, this one,
the more quality, and the other one, less
quality. You know?
All of these things are counted. On the
day of judgment, when he comes back to
Allah, half of his body will be dragging
on the earth.
You know? It's it's not an easy thing
to do. Yeah. People take it lightly. Nowadays,
just go and marry, and then everyone is
talking about marriage nowadays.
2nd marriage. Everyone. Everyone. Everyone.
But a person should study. And this is
also my personal advice
to anyone who is thinking of this, and
he already has a family.
Think a lot.
Marrying a second person is not like the
first time you go in, where you close
your eyes and compromise.
So think a lot.
If you cannot solve this puzzle,
then don't think about it. Just stick to
1. Allah says, it's better for you.
Don't forget you have family. You need somebody
who can come and add value to that
family and not destroy your family. Many marriages
happens,
and that the cause of the family to
be to be destroyed.
Is that clear? Yeah. So a person should
think wisely. Don't think about the dunya side,
dunya side. No. You're going to cry and
regret,
you, Allah. You will cry and regret.
You think wisely
and do the
do the right thing. Allah
grant us
good, and toffee can make it easy for
for both.
Finish.
Okay. Why do you make this question the
last question? I thought that so k. Anyway,
may Allah grant us good and tofic and
be with us wherever we are.