Ibrahim Nuhu – Tafseer Ibn Kathir #16 Surah Al-Baqarah
AI: Summary ©
The importance of unity and being patient in Islam is emphasized, along with the need for leaders to be patient and not give up on obligations. The speakers stress the importance of following rules and following authority, following respect and appreciative practices, being considerate of people, being mindful of one's actions, and being mindful of one's actions. They also mention the need for students to be mentioned in class and discuss settling cases for prayer.AI: Transcript ©
We're,
talking about the hadith
of, having Zakaria. And
I believe
we reach,
a place where,
the prophet after
he finished mentioning that,
those five things that, Yahya
informed his people that Allah
asked me to command you to do with
them.
What are these things?
Tawhid,
Salah,
Siam,
and,
Vikir.
And what else did we miss?
Sadaqa, charity.
Now, 5 things.
And
after he mentioned all of these, then he
said,
He said, I'm also commanding you
to do 5 things
Which Allah commanded me to do them.
And
and so Allah commanded him to tell the
people
to do those 5 things.
So those things that he mentioned,
this is a sharia of those who came
before us, and it is also our sharia.
Right? Because each and every one of them
is found is in our sharia as well.
That's why the prophet did not repeat them
again because we already got them from
from the previously mentioned statement
by him
through
Zakaria.
He says, and I command you with 5
things.
Number 1, aljamaah.
What is jamaah?
Unity.
Unity.
Because this is the strength of the Ummah
of Muhammad sallallahu alaihi wa sallam.
Without unity,
there is no way for us to succeed.
Without unity, there is no way for us
to to succeed.
Allah says,
Allah
says, obey Allah
and obey the prophet
and do not engage in a Tanazu
conflict
amongst you.
If you do that
you will fail in your mission, in whatever
you're doing.
And your strength will be taken away from
you.
Wasmiru. Allah
says be patient.
Yeah. So unity is essential.
Without unity there is no way for us
to succeed Allah
in Surah 2 Al Anfal,
the same Surah.
He said,
The non believers,
they always
construct a strong alliance amongst themselves.
They are the Awliya protectors and helpers and
supporters of each other.
It says
If you are not to have the unity
amongst you,
fitna is going to exist.
And SubhanAllah, they give us a lot of
examples. Right?
Nowadays, you have a lot of United
Nation,
United US, Soviet Union, you know, United Kingdom,
you know, they come together, you know,
to
establish something
because they know that alone they cannot do
it. They have to
come together so that they will be succeeding
in their in their missions.
And in any place where they fight Muslim
and Islam,
they unite. You know, they have differences among
them. Allah
says,
he says,
You know, they fear you more than Allah
And then he says,
They can never come and fight
you face to face.
They have to be protected in a place
first and then they fight.
He says,
Allah says the conflict and hatred amongst them
is is is big.
Until today, if you follow the news, you
know that these people are not together.
But since they have one thing they call
enemy, Islam,
they always unite.
They don't have conflict in this regard. They
always unite to fight Islam and the Muslimid.
Allah says
You always think that they are together. The
last matters is their heart is cutted.
They never come along. They are not together.
You can find 2 countries among those countries
who are together.
They
can come and cooperate to to get their
own interest. But as far
as togetherness is concerned, no, they're not.
So Allah
says
That's why, Insha'Allah, you're going to see a
very nice mention, which I will keep the
balance of this, you know, part of commentary
until the last,
because it's very good for us to know
this.
So that's number 1.
The prophet said
and also to listen
and to obey.
To listen
and to obey.
Listen to who?
Ibrahim?
No.
Listen.
Listen to who? To the leaders and the
authority. People who
are your leaders. The prophet said listen and
and obey. That's why Rasulullah
said, whoever obeys me,
whoever obeys the leader is obeying me, the
prophet
Whoever disobeys the leader, he is disobeying
the prophet
And if you disobey the prophet, you are
disobeying
Rabulalami. That's why it is wajib and haram
to go against
the leader unless if he asks you to
go against Allah Subhanahu Wa Ta'ala, the prophet
said he should stay away from that command
and do that which Allah Subhanahu Wa Ta'ala
wants. But even if there is a command
for you to go against Allah,
are you supposed to fight them? No. Rasulullah
SAW said, don't.
Just stay away from it but don't fight.
He says,
He says, I command you because when he
gave them that, Mawida,
it was very strong, you know, in their
heart.
They were shaking, they cry a lot.
So they told him, You Rasool Allah, we
we start to understand that you are telling
us you're about to leave this life.
If this is the case, You Rasulullah,
can you tell us what to do to
succeed in this life?
The Prophet
said,
I command you to
stand with taqwa, to always have taqwa.
Yeah. Because this is the only way to
to success. I command you to have the
topwa of Allah Subhanahu Wa Ta'ala.
The second thing he commanded them because it
is essential for our unity
to be united under 1
leader.
He said what? Was Sam Hawatah
and also listening
and obey
it. SubhanAllah. They're asking me, You Rasulullah, what
to do to pass the test and to
succeed to be protected?
He says, Taqwa of Allah
was some aww ta'ah and to listen and
obey the leaders. Those people who happen to
be
in the authority
in whatever community you are living in.
We didn't need to know this because we
still have some people who
think that they live in a place, but
the leader of that place is not their
leader.
Once I leave my country, you leave your
country, you go to another country.
You know, Muslim country. Who's your leader in
that country?
That person. You cannot say no. No. No.
No. I received instruction from that one.
Like, it doesn't go like that. And also
there are some who said the leaders are
not supposed to be obeyed because there is
no khilafa. The one who is supposed to
be obeyed is a khilafa.
Who knows this among the predecessors? Nobody.
Nobody. The scholars said it is a consensus
of the scholars,
you know, amongst the Muslimin
that nowadays the system has changed. We don't
have the Khalifa like in the past.
So every country has its own leader.
And the people who are living in that
locality, they're supposed to be having their allegiance
to that that leader. That's it.
Otherwise, it's going to be in a state
of chaos in one country you have.
And everyone is just doing whatever he wants.
If you ask him, why didn't you follow
the the the authorities here? He would tell
you, no. I am following the authority there.
So if a person wants to follow any
other authority other than the place where he's
living in,
he should go to that place and live.
Right? Yeah. So you're in a Muslim place.
These are your leaders. And the scholars said
actually even in the Kufar place, you are
not supposed to violate their rules.
As long as they are not going against
Islam, you know, because if a rule is
going against Islam, you don't do it. You
yourself. Because you know that this is not
what Allah's matter wants you to do.
Even the Muslim territories,
when you go to the Kufar country, you
don't say no. This is this a Kufar.
I don't care. You drive in the way
you want. No. That's haram. That's wrong.
As long as what they mention is is
okay,
you know, and it's not going against Islam,
you have to follow.
Yeah. Because usually these rules are there to
support what? To support the life and to
preserve life.
Again, so the prophet Sallallahu alaihi wasallam told
us in that hadith, he says,
He said even if a slave
from Habashah
is supposed to lead you
in those places, in those times they have
a slave from that place.
And you know the Prophet
actually is not too belittle,
the people that are coming from that place,
but it is simply because the Arabs have
no respect to slaves.
A slave
doesn't have value.
That's why a person killed. A person cut
some part of him. So the prophet, sallallahu
alaihi, wasalam, is saying, isn't even if a
slave is leading you,
your job as a subordinate is to listen.
That was very tough for them, you know,
to have a situation whereby the leader is
a slave. No. That doesn't come to their
their brain. Even in a dream, I I
don't think somebody sees this.
Right? Because the slave have no value in
the
in the in the cities.
The only time when slaves have values is
when Islam exists.
So the prophet SAW Muhammad said, even if
the one who is leading you is a
slave, the Prophet Sallallahu Alaihi wa Sallam said,
you should listen and you should obey
that slave because he's your leader. You cannot
say he's a slave.
You get it? You cannot say he's a
he's a slave. You have to listen.
So what does that mean actually? It means
whoever happened to be your leader
and he commands you to do something, you're
supposed to listen.
Okay? You're supposed to listen. And any leader,
as long as Khalas,
noun authority is his, Khalas.
You don't like him, you like him. It
doesn't matter. The point is,
this is what
he says
he wants the people to do in the
city. As long as what he is asking
you to do does not go
against Allah. Allah commanded
you through Rasool
for you to listen.
And wallahi, this is very necessary because if
you don't do, chaos is going to take
place in the society
and you are going to be harmed also.
Yeah. Not the rest, but you are also
going to be to be harmed.
There is no way for us to to
live without having leaders.
Right? Last time I was giving an example
of places where the leaders
and the government is gone.
What happened to the people in that place?
You know, in some places, they have to
use weapons to protect their life and their
family lives.
In any place where the leaders and the
government is gone, you should expect something like
this.
You should expect something like this.
No police in the country. No security. No
soldiers.
You have naturally, human beings are inclined towards
oppressing others.
You remember the the share
of a poet who says
He says,
oppression, oppressing others is one of the behaviors
of human beings.
It's part of our nature to try to
be on top of others.
He says if you find somebody who is
not oppressing others, you should know that this
is happening because
of illa.
There is a reason for that.
Maybe he is weak.
Maybe he accepted Islam. Islam tells him oppression
is wrong. So he's afraid of Allah. Then
there must be something.
So if there is no authority,
imagine how are we going to survive.
You get you get what I'm saying? That's
why the scholars said to have 1000 years
with a bad leader is better than 1
night without a leader.
It's better than 1 night without a leader.
This is what many of us nowadays don't
understand.
We don't care. These people, they have to
know. We have to go and fight. We
have to do this and that. And then
the country is is gone.
Yeah.
They put people into trouble.
And you will Allah. They will be responsible
in the eyes of Allah on the day
of judgment for for everything they
did. Whatever happened to that country, every single
person who has hand in it has to
explain to Allah
We shouldn't be too emotional. We understand the
sunnah of the prophet sallallahu alaihi wa sallamahu
alaihi wa sallamahu alaihi
wa sallamahu alaihi wa sallamahu alaihi wa sallamahu
alaihi wa sallamahu alaihi wa sallamahu alaihi.
And very clearly he said, listen
and obey.
He says he's going to beat you sometimes
and take your wealth.
You Rasulullah, why can't we fight back? We
have ability to reply back. You know, he
said no, don't.
He said don't. Just listen on me. Ask
Allah's mother to get you right from them.
And this is what we got from the
companions of the Prophet Sallallahu Alaihi Wasallam. They
always ask people to be patient with those
in authority who are oppressing everyone,
such as Al Hajjaj
ibnoo, Youssef, such as Yazid ibnoo, Maawiya and
so many others, you know.
You can name them, you know.
A lot, a lot. But if you go
to the companions, you see a companion telling
the people in the community,
sabar sabar
Patience.
Patience. Don't fight back.
Sabar. Be patient. Don't fight back. You
get it? So
let's benefit from from them. You know, that's
why the unity of the Muslims
was intact
from the time of Rasulullah
because who is the leader?
Rasulullah
SAW. Right? Everyone is united
under the Prophet SAW.
After that, Othman came, who was the leader,
Othman
After that, the Jew managed
to influence some of the Muslims
to come and fight
Uthman
You know, during the time of Uthman, I'm
sorry,
at the last part of his time, you
know, everyone was okay.
But when the Jew came under the leadership
of Abdullah ibn Saba from the Jew, they
managed to put this evil, you know, hatred
against Osman, and they influenced people to come
to Medina, and they fight.
Uthman radiAllahu anhu, and they killed Uthman radiAllahu
anhu.
This is the beginning of the separation of
the ummah of Muhammad
That's why Ali ibn Abi Talib
suffered a lot, a lot in his leadership.
You
know, as Kvaer said,
which land was conquered during the time of
Ali ibn Abi Talib?
Almost none.
Why was that?
Because he was busy trying to bring Muslim
together.
You know? You know, you have how many
governments you have in the time of Alib
and Abi Talib?
2. 2.
3? What's number 3? Maybe I forgot 1.
Khawarij.
I don't know before then. Before the Khawarij.
The first before that. Khawarij came afterwards across
the last part of his life. How many
government do we have?
2. 2.
1 in Sham and one?
Yeah.
Question. Ma'am,
was he fighting for
leadership?
Yes.
No. Never.
Ma'am,
he never fought for leadership.
But he was fighting
for what?
The right of Qutman
And they don't mind to give bayah to
Ali ibn Abi Talib, but they said
they want those assassins to,
get
what you call the consequence of what they
did. And
Ali ibn Abi Talib has his own approach.
And he told them, I want the family
of Osman to come come forward and look
for it.
His direct family.
And also, I want us to relax because
we are talking about 3,000
people,
you know, 3,000 people
who are, you know, coming to Medina to
to fight. If we're going to fight them
back,
what happens? We're going to also lose
some of the Muslims.
But if we relax and we do it
calmly, we will be able to extract the
mastermind and the real criminals and get rid
of them one after
that. But Mawiya and the rest,
they don't agree with this. And subhanallah, Abdullah
ibn Saba,
managed, you know, to keep pushing until
the time they had those 2
worse battles amongst them, the battle of Siffin
and the battle
of Jamel. We're going to talk about these
ones. It's part of that which is mentioned
as Sharad Mun Ashtav Pesar
by Doctor. Yusuf Insha'Allah. We will talk about
this one in brief. And the man haj
and the approach of a Muslim. Muslim is
supposed to take what stands concerning those those
battles.
Is that clear? So then the Muslims are
separated. Then we have the emergence of all
of these sects and groups and, you know,
Muslims are divided into so many pieces
to get the idea. So it is necessary
to be united under one leadership. That's why
Rasool Allah SAWA said, if
you already appoint and assign a leader,
yeah, its announcement is
this person is our leader.
But the other people don't agree with that.
What are we supposed to do?
All of us in the community to accept
the one that is announced, and that's it.
The one that assumes responsibility
as a leader, and then we just go
with that and hope good.
We might not be happy, but it's better
to accept and agree
rather than,
you know, rejecting and fighting back. And then
we will put the country into
a state of chaos.
Get it?
And in a situation whereby you have a
leader, and then somebody comes afterwards and he
says, he's the leader, not this one.
We don't agree with that one. The prophet
Sallallahu alaihi wa sama said the whole city
is supposed to cooperate with the leader and
fight that person who comes to break the
unity of the of the community.
You
get it?
Yeah. So I want you to understand all
of these hadith and many that I did
not mention and relate it to the issue
in some places.
What really happens when we refuse to follow
that which the prophet sallallahu alaihi wasallam has
said?
So what is the relationship between us and
our leaders?
To make dua for them, to ask Allah
Subhanahu Wa Ta'ala to guide them, to ask
Allah Subhanahu Wa Ta'ala to fix their affairs,
to help them do the right thing.
That's it.
It's useless for a person to curse
or to ask Allah Subhanahu Wa Ta'ala to
send something bad to them. You Allah. It
doesn't make sense because if Allah accepts
and he does that,
everyone is going to suffer also.
Yeah.
So what we are supposed to do is
to give nasiha to Prophet
sallallahu alaihi wa sallam.
Nasiha is supposed to be given to that
imatin muslimeen.
And nasiha is supposed to be in secret.
Yeah. Especially when it comes to the authority
and the leaders, the nasiha has to be
in in secret between you and them. You
tell them what you believe and also with
wisdom.
Don't
go arrogantly.
Yeah.
Don't go arrogantly. You go with wisdom and
try to explain to them with every wisdom
that you believe, InshaAllah, they will be able
to to understand. Because what do you want?
You want them to understand that you're on
top of them? No. You want the thing
to be fixed. So do everything possible to
let them understand
that this is the way to to make
it. And also to obey. When they ask
you, you do.
If you are not going to do what
they ask you and they command you to
do,
what is the point of having them as
your leader then?
You get it? Without obedience, how can they
succeed in their mission? Nobody is obeying. How
can they succeed?
There is no way for them to succeed.
So the prophet
said, advise you to listen and to obey.
Well, hijra and also to migrate. What is
hijra?
Migration for the sake of Allah Subhanahu Wa
Ta'ala
And the real meaning of the hijrah is
to leave what Allah Subhanahu Wa Ta'ala made
prohibited.
When I moved from a place of
Khufr to a place of iman
oh, as in one of you should give
me the
When a person moves from the the place
of
place of Kufr
that he cannot practice his religion
to the place of Iman. What is he
doing?
Hijra.
Yeah. He's migrating.
Yeah.
You don't migrate from Muslim country to another
Muslim country. You relocate. You don't want to
stay in that place. You relocate,
yeah, to another
Muslim country, but the migration should be from
a non Muslim country to a Muslim country.
How about when you are not able to
practice your religion in an in the Muslim
country country itself? Because of the pressure,
can you remain in that place? No, you
have to leave to another place. In this
case also migration is Wajib.
So Hijra is Wajib.
Yeah, you must migrate if you cannot practice
your religion.
However, if you can practice your religion
then Hijra is not Wajib. There is not
even Hijra in you in your case. If
you are in the Muslim country and you
can practice your religion,
you can relocate. You don't want to stay
in the, the same, place. You can go
to another Muslim country. No problem. But don't
call
yourself a Muhajid.
Yeah. You're not Muhajid.
You know, so Hijra is Wajid. If a
person
is not able to practice his religion and
he's still living in that locality,
what happens to him? When the angels of
death comes to take your soul,
yeah, they will ask him this question.
What's what's wrong with you? What happened?
Why didn't you do this and that? He
will say,
fill out.
We used to be made weak in this
place. They don't let us do this and
that. And SubhanAllah,
angels don't joke, you know.
They would tell him straightforward, oh,
Isn't it a fact that the land of
Allah, the earth is so vast and so
big?
In this place, you cannot do what you
are supposed to be doing. Why can't you
migrate to another place then?
Why can't you migrate to to another place?
Very valid question. Right? He says, I cannot
practice because people don't let me do what
I'm supposed to be doing here. And the
angels would tell him, oh, is this the
only place
you can stay?
Yeah. So we have to be very careful
because nowadays we go to places whereby
we put our religion in danger. You know,
our iman in danger,
you know,
and we don't migrate to
to the Muslim
land, you know. We put ourselves in danger.
Why? Because of the dunya.
Yeah. He's not happy with what is being
provided by the Muslim government, so he went
to the non Muslim government
because he thinks injustice is there. And he
goes to that place, his iman will be
tested,
his zakidah will be tested, his legion will
be tested, and all the terbia of the
kids will be taken away from him
based on following the dunya.
These swans, so they should be very careful
because if they remain like this,
if the angel of death comes, they might
be included among those swans.
And Allah Subhanahu Wa Ta'ala says,
He says, these ones will be going to
*.
And what an evil place is,
is *.
So we have to be very careful.
Yeah. Be patient. Live with a Muslim
and be patient.
Yeah. And be patient.
I don't think you get what you are
looking for in those spaces also.
In terms of justice, there is no justice
also in in those place. Discrimination is always
there.
And also even if they have justice,
right,
But this is not equal to your iman.
No.
This is not equal to your iman.
So if you have a person
who is not being able to practice his
religion in the non Muslim
countries, hijra is wajib upon him.
Yeah. Those sisters who are living in the
non Muslim countries, and they cannot wear hijab.
Who to be blamed?
Them. Them.
And they come to the newspaper and talk.
There is no freedom in this country and
all of these things. But in the first
place, why do you go?
In the Muslim countries? You live a very
normal life. Why hijab? Nobody is older than
you, you know,
in their own place. You go to their
place. What do you expect them to do?
To impose their own system on you? Yeah.
So Hijra is Wajib upon
those those people. That's why Muslim should understand
the the objective of life and the reality
of this life that we are not here
to stay forever.
We'll be taken back to Allah subhanahu wa
ta'ala for accountability.
This will help you to to be patient.
So hijrah also is applicable in
on staying away from Haram things
to halal things. Or stay away from Haram
things to halal things also is you're making
Hijra.
And in Islam, when you make hijrah, you're
not supposed to go back to that thing.
Yeah. When you stay away from something,
khalas.
Then go back to it.
The last one is well, jihad fisabilillah
and the jihad fisabilillah for the sake of
Allah Subhanahu wa Ta'ala. Jihad is the defense.
Right? You
know, it has its own system.
Yeah.
Don't you ever listen to anyone who distort
the image of the jihad. It remains. No
matter how much you try to delete it,
it remains. In Islam, it remains.
It's a system.
I don't know a single country that doesn't
have defense.
None whatsoever.
They have. They exaggerate it. They go and
attack. How many countries have been oppressed by
other countries?
How many?
A lot.
A lot.
And why did they have the the army?
To protect themselves from having attack from
others who thinks they do have a right
to colonize them.
Right? Yeah. They stop coming to you because
you have what they have.
You know, without mentioning an example, there are
countries who which have the same weapons that
their enemies have. So they don't attack them.
They remain like that. They live peacefully.
Not for the sake of Allah.
Not for the sake of humanity. No. Because
they know if they are to shoot them
with the same thing, they're also going to
reply with the same in the same way.
So who will die? Both of them will
die.
Yeah. And they love life more than the
Muslims,
so they will not
think of going to attack.
So what I'm trying to say is every
country has different system. This is what jihad
is all about. In term of the prophet
sallallahu alaihi wa sallam, they have. We call
it jihad. Khalifa al Rashawi, we call it
jihad. Defending Islam and the religion of Allah
subhanahu
wa ta'ala. It's not like what you see,
you know, those young people and the people
who have little knowledge if they have one,
go and take weapons
and go and attack
people. Yeah? Go and attack people and kill
every everyone. So it's a system that Allah
wants to prescribe to defend a religion of
Allah Subhanahu
Wa Ta'ala.
Okay? It follows what? The command of who?
The authority. Right?
It follows the command of the authority.
No place where Allah
commanded everyone to go for Jihad unless if
the enemy come and attack the country.
An enemy come and raided the country,
Muslim country, then every Muslim who is living
in that place has to defend the country,
Defend the religion and the country itself. But
other than that,
no.
It follows the authority, the command of the
authority.
They say go then.
Go. And nowadays we have what?
Arrange and organize
army in every Muslim
country. Who are the one who is supposed
to handle this? Them.
Is that clear, Insha'Allah? So we have to
be very careful. We should keep it the
way the Prophet Sallallahu Alaihi Wasallam kept it.
But we tell people that it has a
system.
Go to the books of fiqh. There is
a system concerning that. There's a title. There
is a chapter, you know, that talks about
about this. It's not in the way you
see people
talking
talking about it. So al jihad fisabilillah,
and it has to be fisabilillah for it
to be supported by
If a person goes out of the unity
of the Muslim, separated himself, construct another thing,
you know, separated himself from the Muslim,
is one span of hand. The prophet
said he removes the cloth of Islam from
his body,
from his neck.
Yeah. It's unity. It's very serious matter in
Islam. And if Allah, we're living in this
time, we can understand that, yes,
you know,
how does Islam succeed in the past?
Because they're united.
All Muslim territories are, you know, they're united
like one body.
One body.
There is a story. They said this story
is not authentic, but it's very
interesting story. The meaning is correct because the
prophet, salallahu alayhi, sama, said Muslims are like
1 body.
They they talk about the sister who was
disrespected by 1 of the
one of
the the the people in the non Muslim
countries in the past, you know.
And she sent a letter to
Khalifa al Mu'tasib.
She said, wa'amu'tasibah.
And SubhanAllah,
he sent a reply. You know, this is
one sister. Right?
Well, Muslim have value in those days. You
know? She sent a letter to the to
the government
that this is our condition in this place.
And what was the reply?
Either you honor her and respect her and
grant her her right in that place, or
else we are going to send an army
to your country.
The beginning of the army will reach your
country and they're still coming out from
her. Subhanallah,
according to that story, they have no choice
except to
to release her. Another version of the story,
they said they fought. They go and defeat
them and look for that sister.
And then the Khalifa asked her to make
dua for him.
So although the story they said the chain
of the story might not be authentic, but
this is true. And the fact in Islam
that if one of us is suffering,
every single part of the rest of the
Muslim territory will also suffer.
And SubhanAllah, are we like this nowadays?
No. We're not.
You, Allah, we are not.
If you go to another country which is
not yours,
you don't get the same?
Right. Almost every Muslim territories is like that.
Not only that. That one you can say,
political matter. You can close your eyes. This
is the life in every place wherever you
go. Rights are given to the people who
are supposed to be the citizens, but not
other people who visit the place.
But come to the Muslim community, they themselves.
You know, you belong to this tribe, and
he belongs to another tribe.
I see he sees you different from
from that, the tribe members.
Not only that,
he's Malik.
The woman is Hanafi. He's Hanafi.
And Fazah is Shafi.
They don't come along.
Right? This one is not praying behind this.
We have the barrier. We are not even
talking about aqidah barriers. Nowadays, fiqh barriers.
You Allah. Sometimes not even the mother have
issue.
No. There is something which he believes in
which I don't agree with that.
But I rejected him because of this.
I'm telling you the truth. You know that
there are some people, if you don't sit
just at a salah,
they might not say salaam to you,
even the salah. You might say salaham, he
will not reply.
Yeah.
Witness all of these things.
This is not in the past. Yeah. It's
not in the past.
Differences of opinion never separated the nation in
the time of the companions or the Tabi
nor the Tabi Tabi.
Way after them. The enemies managed to tell
us we are different.
You get it? Yeah. It is impossible for
you and the friends and the members in
the community to have an agreement upon everything.
You're gonna have different things. There are things
you I might see something there. I have
different understanding. You also have different understanding.
So what to do?
I go, I sit with you. I tell
you, no. You don't see it correctly.
If you don't want to understand or you
couldn't see what I see, then we continue
our good relationship.
I leave you with your understanding and you
take mine. There are so many things which
we
we all agree upon.
To get idea. The fiqh matters, the vast
majority of the fiqh matters, Maliki, Shafi'i, Hanafis.
The vast majority of these matters,
we're all together.
Hanafi and the Maliki, if you look at
the fiqh, you know, the differences are not
huge. You
know? Differences are not are not huge.
But why the hearts are different, you know.
In the Kaaba,
you know, not very long time, there used
to be 4 members,
member for the Hanafi, member for the Shafi,
member for the Maliki's and the Hanbalis.
Five,
hotuba is being made every Friday.
They have different maddaheb. They have questions like,
can a Shafi'i marry a Hanafi a Hanafi
marry a Shafi'i or not? You know?
Allah wishes to say alhamdulillah, we do not
see this. Although we still have these type
of mentalities,
people who see each other through their madahib,
But in the past, it was it was
really bad.
It was really bad, you know? It was
really bad. They fight, physically fight and also
hate each other,
you know.
But alhamdulillah, Allah has taken it away from
us. May Allah
not let you to come back again. But
as I said, we still have these mentalities
nowadays.
So the prophet said,
if a person separated himself from the jama'ah,
he is like removing the clothes of Islam
from
his body.
Except if he comes back to the religion.
You know, what is the dua of jahiliyah?
We are from this tribe. We are from
these people. We are the best, and you
guys are the the lowest, you know, showing
differences and we are this and that, you
know.
We are the family of this,
people and this and that. All of these
things are not part of
us, you know, are not part of us
because
this lead also sometimes to the commission of
shirk because a person stays with his own
people, whatever they believe in, I'm with them.
I'm with my people, they're right, I'm with
them, they're wrong, I'm with them.
I just recognize my people. If my country
members are right, I'm right also.
If they're wrong, I'm going to be wrong
also with them.
In the past, this is a life. You're
part of us. You're right always. The one
who is your opponent is wrong always and
we don't care.
We will support you and get you out
of that problem
Whether you're right or you're wrong, Islam doesn't
know this.
Islam goes with justice.
Yeah. Islam goes with the truth
and justice. So the prophet
said,
whoever is having this type
of jahiliyah mentality,
the prophet
said, he is not one of us and
he will be ended up going to *
if he's not careful.
And then the Prophet Sallallahu Alaihi Wasallam said,
This person who is having this mentality of
dajahiliyah,
even if he is praying and he is
fasting, the prophet said,
Yes.
Wa'in Salah wa'in Salah, even if he prays
and he fasts.
Wa Zaaama Anahu Muslim and he claims to
be a Muslim.
Subhanallah. You can see this is very serious
matter in Islam that Muslims are
united.
Islam doesn't know race.
Islam doesn't care about colors. Islam doesn't care
about languages, countries. Islam doesn't care about any
of them. Islam cares about your heart. Are
you with Allah or not? If you're with
Allah, then the blood is is equal. The
prophet said,
When they describe him, they say he's Wasim,
very handsome.
Where did he go?
Jahannam.
Yeah. His handsomeness doesn't Jalaibib.
They said he doesn't look good. You remember
Jalaibib, right?
Where did he go? Jannah.
You know, yeah, Allah doesn't care about this.
Rasool Allah says
Allah is not looking at your physical appearance.
Allah is not looking at your body.
Allah is focusing on your heart
and your righteous deeds.
Is that clear, Insha'Allah?
And you and your righteous deeds. So this
is a very serious matter, matter of unity.
May Allah Subhana Wa Ta'la let us see
the time when Muslim is recognizing his brother
with Islam, not with the country
or the race or the, the tribe or
the place where he is coming from.
That doesn't mean oppressing others. No. We just
need to know ourself.
Yeah. We just need to know ourself and
support
ourself.
They also do do that. Yeah. We also
have to do that. Yeah. So these barriers
Islam removed them. I remember one of the
companions of the prophet
accused Bilal
and he called him the son of a
black woman.
The prophet
looked at him, he was very mad at
him.
He said,
He says,
he says, you still have the balance of
the jahiliyah in your mentality.
That was very painful to him.
Man,
woman is not better in any way than
the one who is non
Arab.
You have some people who still think of
this. I met
a I met a brother who told me,
look,
you know, anyone who is not from the
Arabs,
no matter how much excellent in his knowledge,
you still have deficiency in his think.
I love jokes a lot.
So I found it a very nice joke
of the day. So then I asked him
this question, I say, oh, that's what you
think? He say, yeah. Yeah. Yeah. That's correct.
You don't find none Arab having this
proper thinking. You
know? I said, okay. When I see the
the the the the scholars,
I look into
the community of the scholars,
I see the vast majority of the scholars
who carry this knowledge and the religion of
Allah Subhan spread it, and the reference
on in this dunya of ours,
they're Arabs or non Arabs.
SubhanAllah, there is a story, you know, that
one of the Khalifa,
he asked one of the scholars, he says,
who is the reference, the biggest sheikh in
Makkah?
And that scholar told him, so and so
and so person.
So the the
the the Khalifa says, is he from the
Arab? He said, no.
He said, okay. In Madinah, who is the
reference?
Is it so and so? So is he
from the Arab? He said no. In
this country, he kept on mentioning
he said, at last, I see the face
of this Khalifa is turning into rent.
He said, I was scared of him getting
me, you know. So when he asked me
the next country,
he said, who is the who is the
scholar, the biggest sheikh in this country?
He said, I look for one of
the Arabs. He said, I know he is
not. There is somebody on top of him,
but I am afraid of the butt shot
of this this person.
I told him this guy, and then he
smiled after that.
Do we need this? We don't need it
at all. We don't need it at all.
Islam is the religion for everyone. Allah Subhanahu
Wa Ta'ala sees each and every one of
us
equally.
Rasulullah Soma said, there is
no an Arab man is not better than
non Arabs. So that person was telling me
this. So I told him,
in the in the in the the narrators
of the Hadith alone,
if you look at them,
who is among them an Arab man? Those,
5 6 narrators.
Who is from the Arabs? The Arabs.
No. The 6th. The 6th.
The 6th one. Hamad is not one of
them.
Muslim,
Bukhari,
Abu Dawood.
All of the 6th are from non Arabs.
Yet if you go to the Quran,
the Quran,
the 7 Quran,
who is the Arabic among them?
Only 2.
Only 2. Imam al Shafi'i says,
He says only Abu Amr
Adani and Ibn Aamir. These are only Arabs.
They're all known now.
Do we need this? We don't need it.
But there are still some people who have
this mentality of showing
differences. I am better because I am from
this
community. I am better because I am from
this community. These are all useless statements,
you Allah.
I found it so silly. Whoever you hear
talking about this, This is very insignificant person
and silly person.
You shouldn't have a time to sit for
debate with this person.
Because Allah
says,
Yeah? Professor Lalisa Salama said,
no
body who is
better than the other person because of his
color. He says
Adam or Adam.
Everyone is from Adam and Adam is from
from the clay.
So please do understand this. Yeah. I'm saying
this, and I emphasize on it because of
the way the prophet, salawu alayhi, sama, is
dealing with the matter. And this is one
of the reason why we are separated.
Every single useless person that comes to fight
Muslims, he will succeed because the Muslims are
not united.
Nowadays, we're facing the the oppression,
which even the non muslims also agree that
this is oppression against our brothers in fallacy.
Right?
Come to our community. Are we united in
this to be oppression?
No. You see some people will tell you
this. That's what I said.
You have people who are happy with this.
You know?
When people are being killed, the sisters and
the brothers have been killed in Afghanistan long
ago. Wallahi, there are some people who are
happy and laughing and happy
with
that.
So that's why the prophet
emphasized on the unity
because Muslims are supposed to be one body.
If one part of it is sick, the
rest of the part will will suffer also.
Muslim. And then the prophet
said this beautiful word.
He said,
He said, call Muslims
with their names.
Please listen to this. He said, call Muslims
with
their names.
What is their names? He said, with their
names.
According to the way Allah Subhanahu Wa Ta'ala
called them.
How did
Allah SWT call
us? What did he call us? Muslim.
He said Muslimen
Allah SWT call us mumineen
Allah Subhanahu Wa Ta'ala call us Mursinin
This is our name. Right?
Allah's wants to call it Muslim
meaning Masini.
But nowadays, we don't agree with this. Do
you know that there is somebody who told
another person, I'm a Muslim. He said this
is not enough.
This guy has to repent to Allah subhanahu
wa ta'ala. Allah called us Muslim, and this
one is saying, no, it's not enough to
call yourself Muslim. Then why why should I
call myself?
And these names and titles, what did they
do for the Ummah, Muhammad Sallallahu Alaihi wa'ala?
They separate or they unite?
Separate.
You Allah. That's why one of our scholars
said, all of these titles, Ibn al Fami
when he talks about this, he said, all
of these titles, stay away from them.
Just stick to the Sunnah for Sula Sallallahu
Alaihi Wasallam in the Quran. That's it.
Yeah. Nowadays, we have how many *? How
many groups do we have? A lot. A
lot. A lot. Every single
now and then you have new group also
is emerging.
Yeah.
Everyone is just happy with what he has.
We hate ourselves.
Yeah.
Correction remains.
Right? The truth is 1. Correction remains.
I am wrong.
You know, what is your responsibility towards me?
To come and fix it.
Yeah. To come and fix it. Not to
show hatred, but
I don't like Adam.
Why? Because of his
approach.
Did I ever have time to go and
sit with him and tell him that what
you're doing is wrong? No. I never. But
then I have time to sit with Abdul
Rahman and tell him, Adam is this, Adam
is this, Adam is this and that.
These are the Muslims nowadays,
and this is wrong. The time of the
prophet was not like that. The time of
the companions was not like
that. They advised.
If one of them is wrong, they go
and advise
in a nice way because they don't want
to see him continue to be wrong in
his approach.
They go and tell him what you're doing
is wrong and the correct way to make
it is this and that.
Wallahi, I wish Muslims are like this.
Good will take place in the Muslim Ummah,
Inu Allah. I wish Muslims are like this.
We see each other in the sense of,
you know, brothers,
our sisters that we have to
we have to go and advise them when
they are when they are wrong.
Allah, I wish we are like that, but
unfortunately not.
I believe I'm the only one who is
correct. Abdul Rahman believes that he's the only
correct one.
All of us are like that.
And we set up a big barrier between
us and others. We didn't give dua to
them.
We don't give dua to to them. We
became like a Jew in some of our
nature in some of their natures because Jew
don't give dua to others because they don't
believe other people qualify
to to behave well because they are not
even human beings.
Is that clear? My job is dawah,
and I have to give dawah to everyone.
And I have to try my best to
make sure that people are guided and doing
the right thing. And this dawah, I must
do it in the right way.
I must do the dua
in the right way. What is the right
way? Knowledge and wisdom.
Yeah. Knowledge and wisdom and leniency.
Rasool
Allah
SWAMI said You put leniency in something, it
will make it beautiful. You remove it from
something, it will make it very ugly.
Exactly. Insha'Allah. So please let us ponder upon
this hadith of the Prophet Sallallahu Alaihi Wa
Salam that is very excellent. You Allah. It
needs,
you know, every Muslim to to memorize it
and put it into action.
We should love each other. You know, we
should advise.
We should make sure that everyone is doing
the correct thing. We advise him and be
patient also. Yeah. Because now if I go
to him after Mohammed, what you're doing is
wrong.
And then he doesn't take.
What is the usual
reaction from my side?
There is no good in him. If Fazza
tells me he's going to advise Abdul Rahman,
I would say, don't waste your time. You
will never listen. How many times I advise
him? Once.
You get it? Nuh, spend 950
years.
Never get bored. I did only 1 once
and I make Nuh when he asked Allah
to take care of them.
He worried about that dua.
He was looking at himself that he was
impatient, you know,
950
years
and you give only Dawah once
and then you make that heavy conclusion that
this person has no good in him don't
waste your time he will not listen
Allah Subhana Wa Ta'la grant us good. So
this is the end of this hadith of
the Prophet Sallallahu Alaihi Wa Salam. Ibn Kathir
says
I'm pretty sure you forgot why we brought
this hadith. Yeah. We were interpreting the saying
of Allah Subhanahu Wa Ta'ala.
So what is the evidence? What is the
reason why Ibn al Qasid brought this hadith?
It's the saying of Yahavun Zakariyah.
Allah created you and he provided for you.
Therefore you should worship Allah Subhanahu Wa Ta'ala
and do not associate
partner with Allah Subhanahu
Wa Ta'ala.
So then after that, before moving to the
next ayah, Ibn al Kafiq quoted some of
the statement of the scholars
concerning,
what he called the evidence, you know, that
proved the existence of Allah Subhanahu Wa Ta'ala
and that he is the only creator and
the one that is supposed to be worshipped.
So we'll pick up some of them, inshallah,
in the next, Dursmith, and and then we
move to the next ayah where in.
Insha'Allah.
It's always on. It's always on. I know
you were off it.
Enjoy my mic. Why don't you just buy
yours?
Is there a mic for the
I'll just be there. Nice.
Is there a
mic?
The first question,
assalamu alaikum, Sheikh,
is conducting rallies haram against some rules implemented
by the leaders.
The scholars mentioned that we don't have this
in in Islam.
In Islam, we have to advise the leaders.
We have to go to them and advise
them.
Tell them what we believe to be the
correct one, and we do it in the
right way.
Provoking the community against the leader is wrong.
There is a way to get
things done. And I am pretty sure every
leader, if you are to go out to
him and talk to him in a nice
way, they listen. Even if they don't do
it, but they respect that we should do
it. Respect that we should
do
it. The next question, Sheikh.
We are not allowed to pray before sunrise
and sunset.
Does this ruling go for Wajid prayers like
Fajr and Maghrib as well? No. It's only
applicable on the sunnah prayers. You know?
The next question, Sheikh.
Assalamu alaikum, Sheikh. Assalamu
alaikum.
Backbite backbiting
is considered not to be a sin in
what situations? Oh, backbiting is not sin.
There are several situations mentioned by scholars where
backbiting is okay.
Yeah. When like in the
marriage. Right?
Business.
The court cases.
Adam
asked
Abdul Rahman about what is the what is
the wife we gave him last time? Hawa.
About Hawa.
Can can, can Abdul Rahman talk about Hawa,
mentioning everything she has?
There are things which she will be mentioning
which are which she will not be happy
with that,
but they affect the marriage. Can
Abdulrahman
mention those things to Adam? Yes.
Yeah.
The judge asked
the person
to raise
the case, you know, to talk about what
what is the issue.
They can talk about the other person who
they need to mention
even by mentioning things which they don't like.
There's no backbiting. Like in the case of
Umayr
Umayr
al Ajirani
A British philosopher, Sharif bin Salman would not
be happy with that.
They mentioned him to be committing one of
these, biggest sins.
The scholar said the reason why the prophet
did
not say anything because
the right cannot be established unless if he
mentioned who, who was committing zina
Hind,
the wife of Abu Sufyan,
she said, You Rasulayah, my husband is very
stingy.
Which husband will agree with this?
The wife complaining
to his parent, for instance, or complaining to
somebody,
even his friend that he's very stingy. Which
husband would?
Nobody would be happy with this.
But
the
Prophet overlooked because her case will not be
established unless if she mentioned what he was
doing.
And the Prophet
supported her and let her take from his
wealth without his knowledge.
Yeah.
And there we go. Any any any place
where it is necessary for somebody to be
mentioned,
then it's it's it's okay for a person
to mention that that person. I want to
do business. I don't know about this person
whether he's honest or not.
Can you
ask somebody to tell you about him? Yes.
That person, can he say anything he knows
about him which relates
which is related to business? Yes.
He cannot go against
and out of business.
He has to restrict himself to to that,
matter.
About? Choose sections for our listing. When when
they relate to Yeah. Yeah. I forgot this
place actually.
But biting the lecturers. Yeah. I remember that.
So we can we can say to the
limit of what affects the the educational
things
like, you know, the lecture tips.
Yeah. I never know that this is happening,
but then the student told me,
what about
what the students are doing when when they
when it comes to choosing courses?
And they told me that they usually backbite
the lecturers.
Is it true?
Yeah. It usually happens. Yeah. That should be
the biggest sin. Right?
Yeah. But is it okay for, let's say,
Abdul Rahman and Adam.
Abdul Rahman finished the course.
Right? Adam wants to register.
He told Abdulrahman, Abdulrahman, what do you think
about this cause?
Abdulrahman said,
Allah, if you want to fail,
choose this.
To my knowledge, this is the worst lecture
I ever see in my life.
No knowledge,
and he failed you intentionally.
Is it backbiting?
Okay. I put it in the worst way.
Right? Yeah. That's for sure it's bug biting.
But how how about
when he says,
Allah is quite okay.
However,
you have to reduce your sleep.
Because this lecturer, honestly speaking, is very strict.
And this is a kind of a good
lecturer. No. Okay. He will not say good.
But this is a kind of a lecturer
that if he comes to the class,
nobody will come after him.
There are some lecturers, I love them so
much.
When they come to the class, then nobody
will enter.
I wish I can do that.
Yeah. But some so Abdul Rahman is telling
Adam. He says, Adam,
this lecturer, if somebody
comes after him, he would never let him
inside.
And also, he's very strict in the exams,
and his questions are very tough.
However, knowledge wise, you will benefit.
But I'm just warning you to understand what
you are aiming for. Is it correct?
Is that okay? Yes. It's okay. This one
is fine.
Yeah. This one is fine. Other than that,
then it will be counted
back by
when he mentions something which are not related
to benefiting him.
You get it? And also mention something that
is
considered as accusing
or criticizing that lecturer, then that will be
backbiting.
You get it?
Let's say you are tested by a lecturer
who doesn't know what he does.
Yeah. There are sometimes some people who accept
to teach, but, unfortunately, they're not qualified to
teach.
Yeah.
If there is no slides,
cannot teach
at all. When electricity go goes on, then
no power present.
Yeah. Then khalas.
We have to postpone the class until the
next time.
Yeah.
So you are with this person and, you
realize that the whole semester is a waste
of time. You wasted your time, honestly speaking.
You don't benefit anything.
Adam came and told the Abdraman, I want
to register this. Can Abdraman tell him?
I advise you to choose another place. I
personally did not benefit from this class,
and I'm afraid you also will not benefit.
Don't say the lecturer is not qualified, the
lecturer is this and that. No. No. You
don't need this. But you can tell him,
I I advise you not to join this
class.
If you're looking for,
I mean, more benefits, choose another person.
You get it? This one is okay.
Other than that, it will be going against
the right of a lecturer, and this is
one of the worst thing to be done.
See this, one of the worst things to
be done. Because the one who is teaching
you has
a big
right upon you of respect, whoever this person
might be.
Yeah.
And treating them in the wrong way might
put you into trouble with
The one who doesn't respect us or call
us is not one of us.
We
are in the era of laziness, right? That
we need this. Yeah.
We're in the era of laziness,
laziness that we need this.
And subhanAllah,
most of these callers who are tough,
trust me, most of these callers who are
tough,
usually, they're very strong in they're very strong
in knowledge. They're
very strong in knowledge.
You know? Most of these scholars who are
tough, they're very strong in knowledge. This is
my experience. The Islamic University of Medina,
all of these people that I know, they
are very tough.
But you see their knowledge, everyone prays their
knowledge.
But they're very very tough very tough also.
Even joke in their classes.
Anyway, Yousif, did I answer your question?
Yes.
Next.
The next question, Sheikh, is from sister Morny.
Please please share some recommendations of dua that
we should may we should be making for
our leaders.
Just say, Allah guide him.
Yeah. That's the best thing. Yeah. Allah ask
Allah to guide him in your language.
Good question. Yeah. Ask Allah to guide him.
We're told that one of the scholars, he
said, if I know that Allah Subhana gave
me one chance to ask one thing, which
I know 100% it will be accepted, he
said that dua will be done for my
leader.
I will ask Allah Subhanahu Wa Ta to
guide him.
Because if the leader is okay,
who benefits from this? Everyone. Everyone in society.
Wallahi. If the leader is fine, the society
is going to enjoy life, good life.
So what should be my responsibility is to
ask Allah Subhanahu Wa Ta'ala to aid him,
to guide him, to help him, to support
him, and to help him to do the
right thing, which brings benefit,
you know, to the to the community.
Next question from sister Shahira.
When we listen to the story of Mu'tasim,
we become so inspired.
How should we implement the story at our
time?
No need to implement to that nature because
you are not the authority, but we implement
it through helping ourselves,
loving each other, uniting ourselves. Don't see the
other sister as different from you just because
she's from another country,
race, color, language,
tribe, you know,
people. No.
Muslim is Muslim. You just see them like
one part of you.
Yeah? The same goes to the brothers. Anyone
who happens to be Muslim, you see him
as like one part of your body.
You're willing to stand for him and to
help him, you know,
to get him out of his problems,
not to commit injustice against others because in
Islam, we help a Muslim
in all circumstances.
But if he is oppressing others, how do
we help him? To stop him from oppression.
Right? To stop him from oppression.
So how
to
Tell them to fear Allah
and keep quiet. Please.
You get it?
So we applied in in in the sense
of loving each other, uniting ourselves, you know,
giving that or advising each other. This is
what we should be doing. We're gonna have
differences. Whether you like it or you don't
like it, we must have differences.
You cannot close the differences.
Is there any country that you go, the
differences are closed?
None. And you will never have have that.
Allah says, walayazaluna,
mukhtali fin.
They'll always have these differences because we have
different
understanding, different knowledge, different approaches, different mentality,
different way of thinking.
So my job and their job and your
job and job of everyone is to cooperate
and advise each other. I see him doing
something wrong. I tell him, Abdulrahman, this is
wrong. He see me doing something wrong, he
tell me this is wrong. Yeah. He tried
to complete me, I tried to complete him.
This is how we we do things. He
doesn't understand what I am saying,
I give him excuse and tomorrow also I
try my best. Maybe my explanation is not
good enough. I can talk to somebody to
come and convince him.
Right? And there we go. We try to
let me, to let him understand what is
correct and and do it.
Finish?
Yes.
Question by brother Hanan.
The Masjid near my house, before and after
the Jamah, there's several bid'ah activities, and this
is the only Masjid in my locality.
Whenever I have a vehicle, I try to
catch the jamah in a different place.
If I don't have a vehicle, should I
just play in my home as I have
heard that we shouldn't play behind the Muftade?
No. No. No. Nobody says you shouldn't pray
behind the Mufthede. As long as this prayer
is accepted, you also you also shall accept
it.
The scholar said,
if the prayer is accepted, a prayer of
a person is accepted, the prayer of the
one who prays behind him is also accepted.
As long as the prayer is correct,
you get it? The prayer is correct, you
can pray behind him and your prayer also
is accepted.
However, if you go to a place where
you can enjoy, you know, seeing the sunnah
being practiced, that's always better. But in his
case he said there is no masjidah except
this one. What does he do? Separate himself
from the community? No. He goes and prays.
He does it. Shall we? As long as
their prayer is okay, then he has to
go. But if let's say they pray in
the wrong way, they don't do ruku,
they don't do sujood.
He has to pray at home.
Don't come to them.
You get it? Don't come.
Next.
The next question, sir.
Can someone explain to the authority certain matters
and have it recorded for certain truth reasons?
Is it No.
He shouldn't.
He shouldn't go to the authorities and suggest
things and record that.
He shouldn't
go. That's why alhamdulillah, these type of places
they will never even go let you go
to with your phone.
Yeah.
That's better. It's wrong for him to record.
What is he going to do with it?
Share with people. Tell them that I was
with the with the king, I was with
the president, I was with the prime minister,
I was with the minister, and then talk
to him so that people will say, oh,
masha'Allah,
he's so important. Right? And tomorrow,
when they don't do,
the people will say, yeah, this leader is
arrogant because so and so and so person
advised him and he doesn't. He doesn't listen.
That's why when you go to a leader
and advise him,
that should be a very
close discussion. You cannot go and tell other
people that I was advising him or this
and that.
That should be between you and him. Companions
of the prophet
don't do that. They advise in secret
and they don't tell people that we're advising.
Osama bin Azayed, when they told him,
why can't you advise as adviser Othman bin
Affan?
He said, what do you mean?
Are you trying to tell me that whenever
I advise him, I have to come and
tell you that I was advising
him? That's the correct manhachi.
Yeah? Leaders should be respected. You know?
I also, if you come and advise me,
you call the adviser.
Who who will be happy with this?
You advise me and you come with
your MP 3 and you're recording the advice?
Who will be happy with this?
So we don't.
Question from
sister Shafa.
On the day of judgment,
will the case for prayer be settled where
sunnah and nafal will be used to cover
up for one's deficiency in Farooq with prayer
only? Or can our other nafil acts of
worship settle our deficiencies
in Farooq as well? Definitely. This is how
it is.
This is what we learn from the sunnah.
You fast Ramadan,
you have the efficiency,
Bandi Thursday,
and
the 3 wide days. All of these sunnah
fastats you're doing, Allah will use them to
fix your deficiency in the wajibat. The same
goes to zakah. You have a charity you're
giving. The same goes to Hajj. You know,
you do the sunnah Hajj, you know, like
that.
So, Sha'en,
so for example, if a person has deficiency
in prayer,
Okay.
Prayer with prayer.
According to your quest your your statement earlier,
the question's finished. Right?
Discount.
K. If there is no any other question
from here, may Allah grant you good and
Tawfiq and be with you wherever you are
in the holy college of meeting kafir, SubhanakAllahu
wa bihamdik.
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