Ibrahim Nuhu – Signs Of The Hour – Aug 5
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AI: Transcript ©
The end of the 6000 years. Rasulullah Salah was sent
at the end of the 6000 years, the prophet. So he has the balance of
the
the 1000, number six. And he did not enter the, I mean, he came
before the beginning of the last one, the last 1000
get it to 7000 years. The Junior will remain. No will last for 7000
years. And the Prophet sallallahu Soma, the first 1000 is gone.
Second one also is gone. The third one is gone. So 3000 years have
already passed. 4000 years, 5000 years, 6000 years. Got 1000 number
six, the Prophet saw the last part of it. He came. They get it. So
that's been his ummah is not going to stay for more than 1500
years, and it has to be lesser than that, according to what asuti
is saying about in kalastamin Ha ILA and nahulai, which
alfan
wakamsa, me atin Asla, and then he made some calculations. And then
at the end, he concluded that there is no way for the Ummah
Muhammad Sallallahu to live or to reach 1500
years. He get it. He meant it. Made some calculation and
concluded that this ummah cannot actually reach 1500 years based on
his calculations,
the mother Hadith, or Tamada, aleha minha Mara. And then he
mentioned the evidences that he was dependent on which led him to
believe in what he's he is saying. And one of these, aha, marawa, hot
tabarani, you feel Kebir added a Baha
as Juani, so tabarani reported this Hadith from bahak, and he
says, I to Roya. This one said, I saw a Roya. I saw a dream.
FACA, Allah Rasulullah. He said, Allahu alaihi wasallam, father. He
mentioned Hadith. And he said, I told the prophet, Allah, SWT, I
saw but in that rule, yeah. He said, either Annabelle,
rasulallah,
I saw you on a member, and that member has seven levels, seven
levels, wantifi, adahadarajah, and you are on the the highest one
level and one
but kala said, Allah, sallam, so the Prophet salallahu said, Amal
minbaulitafi, sebor, ah
ITV, sab agar, Jatin, WA Anafi, alahadaraja, but dunya Seba atu
alafi, Sana waanafi, ali ha it says dunya is going to be,
I mean, lasting for 7000 years, and I'm in the last one. So that's
the interpretation of the ruya. The Prophet sallallahu Soma is
giving him.
You get it. So according to that rule, yeah, the Prophet sallallahu
Soma exists in the last ages of the dunya, because dunya lives and
lasts for 7000 years, and the Prophet sallallahu Soma exists in
the last one. That means his Umma will never, never, never exceed,
you know, 1500
years. They will not even reach that, but they will cross 1000
According to the calculations of a seal. So don't forget, don't get
distracted and don't leave the class. Now, before we finish,
these are all the stage, all statements from Coti, which the
malif says This is so strange to have this coming from a scholar
like a CEO. Anyway, he says, whether Karan, you fit there so
highly layer, ah zakara And that hadith of life. But if I listened
so the end of the day, some of the scholars said this hadith is by,
you know, according to the best opinion of the scholars, we are
not allowed to use Hadith that is by, especially when it comes to
the matters of our especially when it comes to the apida matters, no
way for us to use a wife Hadith. We don't use it in anything, but
especially in on these matters. There's no way for us to tolerate
Hadith that is weak. But this hadith vai for this now,
walakin, nahuru, abasin, mintokiniha, but that was another
narration which is attributed to our Abdullah bin Abbas MAF means
Sahabi was the one who said it. He did not attribute it to the
Prophet Allahu alaihi
wasallam kala mentor had a.
Ask that, what are the other who
I think that is sucked here.
Oh,
let me see what is missing.
Okay, maybe whether karatbariya, because what the
word is not
complete, what Abu Asar, or maybe
just trying to say that Tabari
strengthen this MOF Hadith with other
and mana colleagues, a more of a millet, Phil Alfie, a Serbia,
Leo, tabrika masayati and the
kind of boy Alfred sabia, carnati al asula Isa ebna, Maria would
that kabla
mean
me at me at Sana, so he says to mabaina City and naman, akoli
SallAllahu, alayhi salam and the meaning of the saying of the
Prophet Allahu alaihi wasallam wa Anahi, akhiliha alfa, and I am in
the last 1000 of this dunya. There's a dunya sabato alaf And
the Prophet Allahu alaihi salam is in the last 1000 year that the
dunya has so the 6000 years finished the last one the prophet
Allahu ala exist in it a more than a
Serbia. So the vast majority of that time the Prophet Allahu
alaihi salam has spent is going to be in the last, you know, part of
this of the age of the dunya. So 7000
in the Hadith, which is weak, it says that the Prophet salallahu
alayhi, Salama came in the Moshe Sabah. So in the last part of the
Prophet sallallahu. So he took some part of the the 1000 number
six, but then we completed the 1000 number, number, number seven.
That's the reason why, Imam see what he said, we cross 1000 years,
because we got the last 1000 years for the dunya, and also we got
some part of the the previous 1000, which is right before the
the last one, which is the 1000 number six. So that's why he said
we exceeded 1000 but we would not reach 1500
years according to those calculation again. So he was
saying this. Leo
pavikarisa, he says so that
the Prophet elephant, if you don't make this explanation, then it
will not match with the saying of the Prophet salAllahu alayhi
wasallam Allah has sent me the last part of the 1000 number six,
if the prophet Allahu alaihi Salamah was sent in the first part
of The 1000 number number last, that's 1000 number seven. Canada,
is
that kabla leomi, be akkara Mimi says, if we don't have this
explanation, then we have to believe that all of those signs of
the Day of Judgment, like the assembly, sun rising from the from
the west already happened before this time of ours, 100 years ago,
before
this time of hours before today, meaning from the time Imam, as
yoti was talking, he says, if we don't have this explanation, Then
we have to believe that these major signs of the Day of Judgment
already took place 100 years
ago, later, kumasa in the tamamil Elf, because if you don't believe
in this, then the Day of Judgment will not happen at the end of the
last
1000 years mentioned by that hadith.
Palawale mean dadika, fadella, and he says, we don't find any sign of
the Roman judgment that happens. But then Lala, and then back Sana,
he says, and that's means, what left?
For the 1000
the last 1000 years is more than 30 100 years. So these are
calculations Imam SUTI was making to establish the fact, according
to him, that we will not the world, or the dunya will not
exceed 7000
years. He said, This is the summarized version of what Imam
SUTI said, oh Musa Quran, and this is contradicting the clear or the
apparent meaning of the book of Allah, a literal meaning, meaning
it is contradicting the text of the Quran, the ayah of Allah in
the Quran, Carla, Walid, Wali Hadi, and also contradict
authentic hadith from the Prophet, meaning dunya, Lai, Alamo ahadun
In Allahu, tabako, because
There's no text, no narration that shows that dunya lives this time
that is going to end at this time. Nobody knows when dunya is going
to finish. Nobody knows except popularity.
You get it. The beginning. Evangels came before the existence
of the dunya. So Allah might inform them about the time he
created the dunya. But when is it going to end? Nobody knows. Well,
if nobody knows when it will be ending, then nobody will know how
much time dunya is going to be going to be spending.
Dunya, because if we are to to know, if we know the time the
dunya is going to be spending. Then for sure, we know when the
day of judgment is going to happen,
Waka dalim, filima, sabakweya
and NASA la Alam wa Miha illallah, and we already mentioned that the
name of judgment, nobody knows when what it will happen, except
rawa
Ivan. In
fibrino, Hamsa al Hijri, you know, he says, and also a common sense,
common sense, reject this thing that he is talking about, yeah,
because he says, in the United alhamdus, al Hijri, 15th century,
the beginning of it, we are right in the beginning of the 15th
century. Century
al Hijri, the HD, according to the Hijri calendar. He said, Well, let
me call you the JA and the judge did not come.
You get it? That's we already
reached the the 1500 years, and the judge did not come yet
in a
suit either, who
ordered under the
Jala me a Wale menzioti is mentioning that the JA will come
at the beginning of 100 years, but
the jail is not here with us, and it did not arrive yet. Wale
menzili is Abu maramu did not come to kill at the job.
So Maya muku to fill up the Sana, and he's going to remain on earth
for 40 years, one and people are going to remain,
after the rising of the sun, from from the from The West. People are
going to remain for 120
years.
Wandabatin Alba una Sana. And between the two blowing, the
blowing that will take the life of the people and the one that will
bring them back, you have 40 years.
Bahadi Me atta senati Abu dominance. So these are, you know,
200 years that must pass. Okay, have to pass. You calculate all of
that which is mentioned, we have 200 years they must pass first.
Abada Elephant, was it? He said, I call Alfie? Was it? He said,
according to his calculations, if the judge is
around, then we need 200 years, I mean, to come and so altogether
innovation, what he said, here and there, then altogether will come
up with alfon Was it to me, 1600
years? And he said, There is no way for the Ummah to cross 1500
years. We would not even reach at that point, according to his
calculation. Hadith in what are the feet Hadi muditi, he says,
Based on this, you should know that.
Any Hadith that tells you time the dunya will be spending. Is Hadith
fikitabi al manari More Colonel Hadith, or Colonel Hadith. Mogwa
ibn Lokai mentioned general principles in his book which I
talk about it. Last,
he mentioned principles which a student of knowledge can use to
detect Hadith that is fabricated, minha, mukhala, Hadith, Quran, you
know, one of these principles that the hadith is going against, the
clear text of the book of Allah. Get it
clear text of the book of Allah, the hadith is going against it.
That hadith is is fabricated, because there is no sunnah that
goes against the Quran. Never enough.
Kalaminha, mukhale, Fatu al Hadi, sorry, Quran kaha Hadith, dunya,
and that's what I will claim us. He will give you a principle and
then give you some of the examples, so that you can build
upon this example too. You know your own
extraction and move forward. Pilate, just like the hadith of
dunya. That is, that says dunya will remain for this amount of
years, and then everything will finish one nah, Sabata, alaf
center, that says dunya will remain for 7000 years, kalawana,
Serbia,
alpha sabia, and we are in the Hadith says sabat alafsana, and we
are in the 1000 number, number
seven. This is one of the clearest lies attributed aliman and being
walked in a harder me at any it is,
if this is if this is true, then everyone already knows the time
when will happen. And also nothing left for this dunya, except 251
years left
al
Hijiri because Ibn kaim lived in the family 18th century, using the
I mean eighth century, using the Hijra calendar,
fakalaha Kela, and Ibn kaim said this word, wakadmara, ahala,
Kalami, hada, akhimia, worthintain, wakam sina. And from
the time was talking,
we have 600 years, 652
652 years pass. Wellington, and then did not finish yet.
Okidin, well let if you contribute. Israeli, so what IBM
and what the sheik the is trying to say is that you should take
this as a principle that you work with anything that tells you how
much time Dunia will spend or when Dunia will finish this hadith is
fabricated. You don't need to go to a scholar and ask whatever
Hadith you find that tells you the amount of the dunya, or the time
when the day of judgment is going to happen, or the Prophet
salallahu alaihi salam, or anybody asked from amongst the kalaha
knows the Day of Judgment. This hadith is fabricated,
so that's how they simplify and summarize and make life easy for
you, yeah, to become a professor when it comes to this matter.
Wakalu, Kathie, wala difilani, wahalo, look it up. Wahalo, look
it up. Minta, ma salafabi, OLOFI.
Be olofin. For me at any minute city or kadnasa
Happy corner be he walked out water that he had
easy
a
dunya Juma to me.
It's not who either worker, hadidi, wakti, Yomi, alkiyama,
Aleta, Aini lebutu
is not home because he says whatever comes in the books of the
Israeli, when Israel Kitab
Aminta olufin
be olufinwami attain,
wami attain a.
In a sinin, he says, Whatever comes of, you know,
specification you know, of the time the dunya spent.
You know, before we exist in a Duna spend this 1000s of years and
200 years, even though a kafir says, Many scholars mentioned that
they are wrong and they deserve this, you know, if you look at
them in terms of, you know, changing the religion and
introducing their own version of things, he says, they deserve
whatever the scholars said about about them
and wakadwara, the Hadith, you know, that is Hadith that came
which says adunia Juma to mean jumay,
Juma, atomin jumai.
It means
seven segments. So this is exactly like the Hadith of the 7000 years
that the dunya is going to be to be spending. So it says Juma. Juma
has seven days. So each days, you take it as 1000 years, so 7000
years that punya is going to be spending, and then everything will
finish this Hadi is also less Nadu. And he also said, Any Hadith
that you got from whoever, which says that dunya is going to remain
for a certain amount of time, this Hadith also is, is fake
kama and Nahu Leah, Alamo, ahadun matter, it says also wakamala,
Matata, is it just like the way nobody knows when the Day of
Judgment will happen, and also nobody knows when the signs of the
Day of Judgment are going to take place? We just have to wait until
we see. You cannot predict that the jar is coming now, the mahadi
is coming now. Nos, just like the way, you don't know when the day
of judgment is going to happen and the science will develop judgment.
Also we, we don't know
omawara And Nahu, if he send it together, yakolo kada, or if he
send it together, yada Felisa bisaki, whatever you see in
the Hadith were just saying that in this year, this is going to
happen. In this year, they said this, this and this is going to
happen. You see, all of these are not authentic. When the Tariq Alam
knew about Salam, because he says, we don't even have the the Tariq
in the time of the Prophet sallallahu, sallam, it came
afterwards. Omar was one who did that based on ijtihad, the Prophet
sallallahu, alaihi salam, was not using the calendar. They said this
hijrika that came afterwards, after the Prophet sallallahu,
sallam. Then, how is it possible finding that hadith, rasulallah
saying the year this, this and that and this will happen.
Sun doesn't go like this.
Ala wa jalabi daita hijab, sin Nabi salatu Salama in a Medina wa
jalabi daita hu hija and Nabi Salallahu sama in Madina. He made
the first part of the history to be the Hijra of the Prophet
salallahu alayhi wa sallam to Madina ramora was the one who did
that. So therefore any Hadith that came and refer you to, refers you
to the to the to the calendar, the Islamic calendar. This hadith is
fake, because there was no Islamic calendar at that time you get it.
That's why sometimes this what their own
Basir, to whom? And it taught us,
you know,
the Subhanallah, they go against the common sense in that
statement, things which they have to think about it before they
write any fake Hadith. Sometimes Subhanallah, the basira, will be
gone. Yeah. Hallelu, qur to be but in Akbar, A
Adam,
well, I can
Juba Abu uh,
well, I can,
I can,
I you need
alike. Uh,
Zamani
lahat.
Allahu. So whatever the Prophet said, Allahu alaihi salamat told
us that will happen before the day of judgment. You know, fitting and
things that will exist before the day of judgment. He says
everything will happen exactly in the way the Prophet sallallahu
said it with no doubt, however, you know, specifying the time
which this will happen. This will happen. You know, he says this
one,
you need a very strong evidence, authentic evidence, to establish
this, the one that you have no excuse to reject it, because these
are matters of
says, just like the the time when the Day of Judgment will happen.
So all of these things that the Prophet mentioned that will take
place before the Day of Judgment, they are just like the Day of
Judgment itself. Nobody knows when is going to happen, which year,
what month is going to happen. Nobody knows, except for Allah
AMA, to Mina, as for the statement that says that
qiyama is going to happen on Friday, and the last part of the
Friday, and this is the time when Allah created Adam alaihi salam.
This is true in the Prophet sallallahu, mentioned in the
Hadith that in Juma, last part of Juma. But which Juma, which Juma,
nobody knows which Juma exactly Allah is going to bring the Day of
Judgment. So nobody knows that except Allah. And if this
is the case, the ashratus, nobody knows when this Shut up is going
to happen, when that shut up is going to happen, except Rambo
Alamin. So to conclude this topic, any what you go out with with it
from this topic is that nobody knows when the day of judgment is
going to happen. And any statement we find from asyuti and many
others who follow asuti In this regard, this statement, if it
tells you, Dunia is going to live certain amount of years and then
the kmar will happen, this statement is fake. This statement
is fake. And secondly, just like the way, we don't know when the
Day of Judgment will happen. We also don't know when this sharak,
this sign of the Day of Judgment, when is it going to take place,
and when the other one is going to take place? So just like the way,
we don't know when the PMI will happen. And also we don't know
when the signs of the Day of Judgment will will take place. We
just have to wait to see when these signs will take place
according to the way Allah SWT prescribed them. So this is good
for us to understand this, because we have some who are going around
telling people about the existence of the child, or he does exist,
and all of these, you know, useless statement that should be
thrown into the garbage. So if you remember what I said earlier, that
signs of the Day of Judgment are part of the knowledge of the
Unseen, which only Allah knows it, nobody knows
it.
And also, if you understand this, you will understand that we just
have to take whatever we are told by the prophet. You Salam,
literally, we just have to understand it. Literally, ah,
literally means. We know that meaning in Arabic. You know. We
know what he meant, because he's speaking Arabic language. So we
know what is. What does it mean in Arabic,
and we understand is in the way the Prophet said it. But how is it
going to happen if that hadith did not explain that? Then in this
case, we have to
stay away from any explanation. Okay, we take literally,
without any further detail, unless, if the Prophet gave us
those details which the Prophet did not do that. So it remains in
knowledge of the Unseen. We take literally and wait to see what
exactly Allah will bring regarding that matter.
So this is the end of this topic. Let me take a little bit inshallah
from the next one, and then we close the
class four questions.
Day of Judgment is very near this mahath, this chapter will be
dealing with this, the
closeness of the Day of Judgment, and it is very near.
Call it Qurani
elekani, Kalima, wala Hadith, Asahi, ala Kobi, Asa, ATI, what
Dou? No, we have, it says the RAS of Quran, the Hadith of the
Prophet Allahu, Alaihe Salama, they are all indicating that the
day of judgment is very near. But in Nagara, akhara ashram, Issa,
ATI, Dali.
He
says because having many, many, if not most, of the signs of the the
Day of Judgment, he's talking about the small, the minor signs
of the Day of Judgment, most of them already happened. He says,
this fact, which everyone sees, he says, is a is a clear evidence to
show to us that we are very close to the day of judgment, and we we
exist. The last part of this,
days of this dunya pilot, Allah abuthletic, we hisab of the
people, is very near, however, people are in a state of
negligence. The Day of Judgment. He says, hisab is very near, but
people are still negligent.
Wakala, taala, Omar, khaliba, Allah told to prophesy, Allahu,
alayhi, salam,
the Day of Judgment is very near. What makes you think that the Day
of Judgment will take longer time,
perhaps, the Day of Judgment is very, very near. Wakala, taala, in
the
home, Kariba Allah says, they see a day of judgment. The existence
of Day of Judgment to be something that is too far to take place
right now is too far from us. Allah says, One Arau. Kariba Allah
says, for us, is very near.
Wakala, Tala, Katara, batish, Day of Judgment is very close. One of
the evidence to confirm this in Shaka said that moon split. So the
split of the the Moon, Moon split is a sign of the Day of Judgment.
And when does that happen? The time of the Prophet, sallAllahu,
sallam. And now we pass 1000 no from the time the Prophet exist.
We pass 1446
years, and almost that amount of years. So if the day of judgment
was very near
at that time, so it should be nearer in in our time. Yeah,
the says, we have many other evidences that are showing that
this
dunya of ours is about to finish, but in takali la dare, and we're
about to move to the
hakulu Amin in Amala, where everyone is going to receive what
he did here in when Sharon by shav, it is good, you will receive
good.
You know, if it is good, you will receive good. If it is bad, you
will receive
akala. SallAllahu, alaihi Salamat. Boy is to ANOVA sayatu kahati. Boy
is to ANOVA sayata kahati Allah, sent me together with the Day of
Judgment. Kahane, where Ishiro be aspiring? He asked why he would do
Huma, and he is pointed in another narration that we pass, he pointed
at, I mean, he uses the
sabaha or Sababa, you know, he connected them together and
stretched them.
Wakala, sallAllahu, Salama, Abu Asmaa. So
if you say the NES nasmi or NASA, then that's means in the people in
the Day of Judgment, the people in which the Day of Judgment will
take place, where they are in existence. I mean, Allah sent me,
you know, amongst the people of the Day of Judgment, the people
that the Day of Judgment will happen when, when they are they
are like, is one of the meaning given to it by the scholars,
wakala said, Allah AJ lukunfi, ajali man ala Minal uma mabaina,
salatul
Asmaa, Sorry, Sisi, Latin ashams, the Prophet sallallahu so much
said, You agile
in comparison to the Agile of those nation that came before you,
the nations that passed you, your agile the life time Allah,
subhanaw taala prescribed for the UMA Muhammad Sallallahu, Salama in
relation to the.
Nation before us, Prophet salasawa said it just like the duration
between Salat al ASR and maghribs in the * prayer time until
sunset.
So this is the shortest, you know, time within the day, right?
Shortest time. So the vast majority of it has been taken by
them, and we are taking the last part of this time given to the
dunya So the Prophet sallallahu, so much said, our agile in
comparison to the urgent of those who came before us, it just like
the duration between
Asr prayer and the maghribs core bishops in some places, you know,
it's just two hours, two and a half hours for less.
Ravi Allah Kun Jurusan, and then Nabi sal Allahu, alaihi wasallam,
washem, swaal Kayan,
but the
last mother, Minh sulas Allah,
said In this we were sitting with the Prophet
salallahu alaihi, Salam and washem is,
is a mountain. Is a mountain that's, that is, it is explained
by the Shari. It says it's a mountain. So the the sun was on
top of that mountain. That means in the process of setting, okay,
so the Prophet said mother in
Kama bakay, minahari, female, he says, Your age in comparison to
the age of those who came before you. It's just like
the time that left for the sun to set, you know, on this day. You
know, from the time the moment you see the sun on top of that
mountain that's been is in the process of, you know,
disappearing. It says the time that left for it to disappear is
just like the time that left for you to finish this dunya in
relation to the time that already passed. So we have the day right
from morning until that moment, which is after ASA there's a vast
majority of the day. What left is little so so what already passed
is just like the age of the previous nation. What remains is
just like our age. It is what the prophet is trying to say, that our
age is the shortest one, the last one to prescribe for the dunya, a
time to to spend. So the vast majority of of it was gone. What
remains is the smallest amount of it, the balance of it, which is
marking the age of the Muhammad Sallallahu Salla. So all of these
are confirming the fact that we are very near to the Day of
Judgment. Ali wahada, Abu
Asmaa, mabakiya in this particular mama seed. So this shows that what
left in comparison to what already passed, is very little, and we are
in that little.
But how long the dunya has spent. We don't know
w knows, except for who,
who says,
and also, we don't find any anything from the prophet that
fixes the amount and tell us precisely how long dunya was, was
living. So we don't have this. We don't have this in authentic
narration. We might have fake and fabricated a hadith, but authentic
narration, we don't have
a municipatuma back here, muniswati. We don't have this
which are to relate what left to that one. We don't have a fixed
amount that you can relate what left to it we don't have,
but I can know Kali and Mama. Now we learned, since the Prophet
sallallahu is making a comparison
any with that using the day, and we learned that what left is very
little, because he says,
from the time that we pray ASA, what left for the Ummah Salah
Summa is that it just that duration between Asr prayer, time
until Maghrib
prayer,
which, if you relate this time, this duration, to the time from
the beginning of the day.
See up to this moment. The last one, the first one is, this is the
smallest amount. So this is the time for the Muhammad Sallallahu.
So we learned that it's very little, very short. But how many
years is that? We don't know
Wales, Abu lagami, holy. There is nothing you can find which is
stronger than the Prophet sallallahu, I'm sorry, stronger
than the statement of the Prophet sallallahu. In, in terms of
informing people that give judgment is very near. Which is
better than this hadith? You know, you will never find something
stronger than this hadith. In, in this regard, glory to Anna. Was
Jimmy Anne,
incarnate, incarnately. Prophet said, Allah sent me together with
the day of judgment.
He said it was so it's like they were raised. He said it was almost
going to,
you know, overtake a prophet
isharatu,
ilashida, korubiha mean,
or al
kurbi. He says this is a clear indication from the Prophet
sallallahu, alayhi Salawa, that shows that the day of judgment is
very, very near
in the way the Prophet was afraid of Day of Judgment happening
before his, his divine, his demise.
May Allah grant is good. So this is the end of this. Inshallah, in
the next there's we move to the second,
I mean, the first Bob on this topic, which will begin, we'll
begin with the ashrato Assa Shala. So we have been introducing the
SA. So Inshallah, in the next class B, even I had, we will start
the first lesson on the SA that we will talk about the tariff, the
meaning of ashrata saqsa, and then ashratus. Sati and kubasati Sora,
the minus signs of the Day of Judgment will take the vast
majority of the book. And then we close with the the biggest one.
Inshallah, Allah, grant you good and tofi can be with you wherever
you are. And thankful
God to relate Salaam Alaikum.
There are two questions,
yes, Ada from shafa, the sister asks, as
I have a friend who wants to study medicine and become a doctor.
However, her parents are concerned about her studying MBBS, which is
the medical degree, because it involves dealing with dead bodies
and other sensitive matters Satar they believe it may not be
permissible in Islam, and are not allowing her to study. Could you
please explain the Islamic ruling regarding a sister studying a
medical degree, and how can she explain this to her parents? Is a
necessity, actually,
honestly speaking, is a necessity to have sisters in that field,
I see it as a big jihad for the Muslim ummah to have sisters
studying because what we have nowadays is very unfortunate,
very, very unfortunate, very unfortunate.
We have a hospital. We know how how it works. It's not easy, you
know, to find a sister who qualifies doing things, and also
she has good luck and manners. So
it's necessary, it's necessary, it's necessary, going to be
dealing with our art, sensitive matters. We need systems to be in
that in that field.
So sometimes we have to, close our eyes, to do what is called iltika
buchare, taking the lesser of the two Igbos.
This is a very, you know, small, you know,
amount of that study, small dimension, which I think shouldn't
distract us as Muslim, you know, to have our sisters studying that.
But on top of all, we need to be incorporated in those education if
the place where she will study is a good place where she will be
able to preserve her honor and dignity. Then the parents should
let her go. They should support her and try to guide her, you
know, and keep their own good relationship with her. Because our
knowledge, one of the most disturbing field, is this, where
corruption exists, especially when it comes to manners.
And so I said, we, we, we have these type of, you know, should I
call them study, you know, and experiences so we know some of
these things that are going in that field. The most important
thing, as I said, is to confirm that this place has.
Strong discipline that can preserve the honor and dignity of
that sister who is studied and the mother should let her go. You,
Allah, I believe the Ummah need this. It is a necessity nowadays
to have a good sister who studies medicine, who is able to be
patient, because most of the sisters, unfortunately, they are
not patient. They go to that field arrogantly and not being able to
understand. You know the mission. You know on them. You know you
find others. You know Subhanallah, akufa. You know and that they talk
nicely. They they do it things in the way should be done. But you go
to your brothers, for the Muslims. You see angry faces. You know your
sickness might increase. You know, rather than getting relief from
that person. You know, you have people who don't want to go and
visit some of some of our sisters. Very unfortunate, very
unfortunate. And we have heard this, not from us, and from other
places also like that. A friend of mine, very close friend of mine.
He opened
eye specialist hospital, one of the best hospital in that region.
But Wallah, he told me, it was not easy for them to get a sister who
is willing to work with them with a good salary, with the the free
training they do for everything they just want, you know, to have
two sections, sections for the brothers and sections for the
sisters come and deals with this. With this section, most of them
reject. They don't want they want a place with a way that it's a
free mixing and all of these things. It's not easy to convince
and even if you get it's not easy to deal with them. What is this?
You know? What happened to the UMB? Salah? No, I don't know. So
my answer to that question, and my advice to the mother, if she's
listening to us, if she's not, and that daughter should see a way to
convey this message to her. It is a necessary to have, is it a
necessity to have female medical doctor, especially gynecologist,
her gynecology and dentistry, you know, all of those things that are
you know, that involve very close contact with the patient. You
know, very close, you know,
contact with the with the patient. We need sisters to be in that, in
that, in that, in that field. So somebody should convey the message
to her that this is a necessity. You know, the Ummah is in need of
this. Somebody who is educated, who is religious, who is an expert
in that field, or come and salah, Muhammad, sallAllahu, alaihi,
salam, and show mercy to the patient and do it with with a man.
We need sisters to be in this May Allah open the heart of the mother
to see what we have seen. And also May Allah help us to see the time
when these institutions, medical institutions, you know, they are,
you know, you know, well equipped with strong integration and Amana
in the way they don't raise and graduate, corrupt and bad manners.
You know,
bad manner kind of people, because we do have the doctors. It's not
like we don't have we do have, but unfortunately, most of them, the
behavior is not up to the level where Islam is looking is looking
for in some places, doctors believe that they have some
exemption. They are exempted from the laws of Allah. Who what Allah
you might get, you know, subhala respect from a non Muslim, which
you have to fight through this when you are dealing with your
Muslim brothers and sisters. Very unfortunate, very unfortunate. So
may Allah grant itself good. But as I said, Please do convince your
mother to let you go if the place is conducive for you.
Second question, yes. Salawale,
Sheik barakolafi
from Uzair. A question from a brother, I want to buy a plane
ticket. There are two options, a normal ticket, or I pay more for a
flexible ticket, where I can change my flight dates for free.
The flexible ticket is also covered under Travelers Insurance.
Is it permissible for me to pay extra and buy the flexible ticket
so I can change my flight date for free, as I may have to, I'm not
buying it for the insurance.
Yeah, it's fine be even
comes with other benefits, but you have the one that you are
intending especially what you mentioned is halal. Increase the
money if you know that the possibility of you changing the
ticket is always there. It's good to have those kind of ticket which
are flexible, and then don't use insurance, does it? Inshallah,
salawale Sheik from Abdul Rahman, I would like to ask an explanation
on the hadith of Abu Huraira Rasulullah sallallahu alaihi
wasallam said most of the torment in the Great.
Is due to carelessness with urine,
sir, maybe 348, what is careless? Carelessness with urine referring
to
not purifying a person's self when he uses the bath. Yeah, this is
explained through the other source of the Prophet,
the person is not cleaning himself properly from the URI, that's the
reference. It's not just passing the urine, it's a lot, but it just
not being serious when it comes to the URI. But when I say
seriousness, also, we have to understand that exaggeration and
Hulu in pahara is also wrong, where a person will go And
subhanAllah do a lot of strange things. You know, according to
him, he's making sure that he clean himself from the UV but we
didn't need to do that. The system is designed by Allah not to
accommodate what we're doing. You get it. So what the hadith is
talking about is that a person should make sure that when he uses
the bathroom, he performed correctly and don't let the
balance of the urine touch his clothes, and then he goes and pray
to Allah
Bolivar. It means a person should make sure that he stays away from,
I mean, he cleans himself from the urine after using the bathroom.
Yes, Adam,
that's all
Shaykh. Thank you very much. May Allah grant you good and be with
you wherever you are in Hobie College of meeting kafir
Subhanallah and Lake, assalamu, Alaikum, warahmatullahi overkatu,
see you in the next you.