Ibrahim Nuhu – Signs Of The Hour #22
AI: Summary ©
The speakers emphasize the importance of reading history and avoiding double-standing in achieving wealth. The "naughty guy" movement is discussed, including its potential for falsehood and the importance of praying and spending on the right way. The aftermath of the movement and its potential for falsehood are emphasized, along with its use in history and political affairs, including its use in praying and the library for information. The importance of effective communication and remembering one's parents' actions is emphasized, along with its use in various incidents and moments in Islam.
AI: Summary ©
Today, inshallah,
we continue from where we stopped last dars.
I believe last dars we started talking about
the new chapter about Maqtalu Uthman, the assassination
of Uthman radiallahu anhu.
And we have heard in the introduction, the
muallif says, laqad kana dhuhrul fitan fi ahadi
as-sahaba radiallahu anhu, ba'da maqtali ameer al
-mu'mineen Umar ibn al-Khattab fa'inna hu
kana baaban mughlaqan doona al-fitn.
So we mentioned that the fitn started to
creep and to rush into the Muslim community
after the assassination of Umar radiallahu anhu, al
-ayadi man abu lulu al-majusi, al-furs.
Also the fitn that comes to the Muslim
communities up to date, you see that those
people they might have a connection to those
fitn in a way or the other.
Because the enemies of Islam, when they try
to destroy Islam from within, because they know
that destroying Islam physically with weapons, this is
a joke.
History confirms to them that they can't do
that.
Go back to the history, up to this
they are killing us and they will not
stop, get it?
But alhamdulillah Umar is growing, we are suffering
but we are growing, right?
And we will keep growing.
bi-izzi azizin aw bi-dhullu dhalim, Rasulallah
sallallahu alayhi wa sallam has said no matter
how much they try, Islam has to succeed.
So that's why they wanted to have a
new approach which is to destroy Islam from
inside.
That's what Abdullah ibn Sabah al-Yahudi, a
Jew, because those guys also if you look
at the history and the connection, they are
all together, get it?
So he brought those people to come and
fight Uthman ibn Affan and also we lost
him and also Khawarij and also the Shia,
all of them, they are linked to his
own plot to destroy Islam from inside.
So we really need to understand who are
these people, especially these days when you see
a lot of people saying that they are
doing this, they are doing that, keep it
aside.
Go back to the history and understand what
exactly is going on, then you will know
how to deal with the matter.
It shouldn't be deceived, you know, it shouldn't
be deceived.
We have seen, we have read, you know,
the history of the Munafiqin and those people,
the Furs, whoever they are, and how did
they get into Islam and how much they
hate to see Islam succeeding.
May Allah subhanahu wa ta'ala not give
them the ability to come back again.
But Alhamdulillah, Nasus confirmed to us that they
will never have an empire in the way
they used to have before.
They are rushing, they are running for it,
working on it, you know, but it will
never come, Inshallah.
So we just have to understand so that
we will not be deceived, right?
The fear is on our youth, the younger
people, people who are too much attached to
the media, whatever media tells them, they just
believe.
Whatever they see, they just believe.
No analysis, no proper background and tools for
them to recognize the truth from the falsehood.
You know, they do things by themselves.
That's why we are losing them, yeah?
Because they judge them based on their physical
appearance.
What appears to them, that's it, yeah, I
talk nicely, yeah, I'm supporting Islam.
People don't worry, don't bother to go and
check, you know, the background, the history of
what exactly is motivating me to do what
I'm doing.
And trust me, there are many, many, many,
many, many among us who are used by
the enemies, you Allah, to initiate the background
so that the people will come and do
whatever they want to do with us.
So you have to be very careful, Wallahi,
you have to be very careful and be
very sensitive when it comes to these matters.
Then don't put Islam into trouble, Alhamdulillah, Islam
will never be in trouble, but don't put
Muslims in trouble, you know, through actions which
are away from the Sunnah of Muhammad Sallallahu
Alaihi Wasallam, you get it?
And know your enemy, yeah, it's good to
read history.
In this time of ours, it's necessary to
read history, the correct history, not the wrong
one.
Take it from the correct scholars, Al-Zahabi,
Ibn Kathir, Ibn al-Jarir, those people who
filter, you know, don't just go and randomly
take from, even our scholars who did not
filter if you don't have the capacity to
do the filtration by yourself, you get it?
Or reading books from Ibn al-Jarir, Tabari,
Tarikh al-Umam wal-Muluk, you might see
a lot of things which might cause you
to be, I don't want to say deceived,
but to make a wrong judgment.
And Tabari doesn't have a problem, at all,
doesn't have a problem.
This is Imam Ahl al-Sunnah wal-Jamaah,
one of our leaders, doesn't have a problem.
But his book, he wrote it for the
scholars, and he put a snad there, he
said the student of knowledge should read the
snad to make sure they know which one
is correct and which one is wrong.
In the time of Ibn Kathir, because he
knows that the himmah, at the time of
the haidah, that is not allowed himmah, actually.
So the himmah, you know, willingness to study
has gone down to the lowest level.
That's why they try to do the job
for us, they'll bring to you, whatever Ibn
Tabari brought and many of them, they will
bring also.
But then after everything, they will tell you,
the truth is, all of these narrations are
fake, because they are narrated by these personalities,
they will draw your attention on them, and
then they will tell you which one is
the correct approach.
You get it?
So it's necessary to stick to those books,
explanation given by Shaykh Hussain bin Taymiyyah, Ibn
al-Qayyim, you know, al-Dhahabi, all of
those ones who are known to be just
in their judgment.
Even if a person is an enemy, when
he speaks the truth, they say, yeah, this
is the truth.
Ibn Taymiyyah has this famous statement, they quote
it from him, when he says, رحم الله
رافضياً دافع عن الإسلام May Allah show mercy
upon this Rafidhi, because he is defending Islam
in this place.
He wrote the book fighting him, the whole
book is fighting him.
But there is one place where he speaks
the truth, he says, yeah, this one is
correct.
Subhanallah, where did he get this from?
Rasulullah, because Shaytan told Abu Huraira, read At
-Turkusi, Rasulullah s.a.w. did not tell
him, no, throw it away, whatever he says
is false, read At-Turkusi when you go
to sleep.
Is it true?
Yes.
Who told Abu Huraira to do it?
Shaytan.
Yeah, Shaytan was the one who told him,
when you go to sleep, recite At-Turkusi
from the beginning till the end, and if
you do that, no Shaytan will come to
you.
That means he and his people, he said,
no Shaytan will come to you.
When Abu Huraira informed the Prophet s.a
.w. about that meeting, the Prophet s.a
.w. said, he spoke the truth, but he
is a liar by nature, and then he
told him, Abu Huraira, do you know who
were you chatting and discussing with for three
days?
He said, no, Rasulullah.
He said, that was Shaytan, because he came
in the form of a human being.
Exactly, inshallah.
So, I hope, inshallah, this is a very
good message to all of us, you know,
in this time of our sihir, a lot
of opinions, especially these days, somebody supporting, somebody
rejecting, somebody neutral, many opinions.
Believer, you need to stick to the Sunnah
of Muhammad s.a.w. and read history
a lot.
I really invite you to read history a
lot from the correct sources, so that you
will know your enemies and how to deal
with matters these days, because the scholars said,
history repeats itself.
History repeats itself.
I will give you something, inshallah, please try,
monitor, you will say, yes, Ibrahim, inshallah, spoke
the truth to you.
Whatever you see that you, or the enemies
of Islam doing nowadays, if you read history
correctly, you will see that there is nothing
new.
Nothing new.
The new thing is just the personalities.
Used to be Abu Jahl, but now he's
another person.
Used to be Firaun, but now he's another
person.
We have them.
Whether you like, go and look at the
attitude of the Firaun, I dare anyone of
us to see, to look into the ummah
nowadays, and not to find somebody who is
behaving exactly like Firaun.
Everything is there.
Why do we need to know all of
these?
So that we will know how to deal
with them when it happens with us.
Allah gave us examples that happens in the
future, and we know that this is what
is going to be repeated, so we know
how those ones who Allah swt dealt with
them, and we know what Allah swt told
the righteous people in those days and how
to deal with them, we are also supposed
to apply the same thing with the same
people that exist in our time, that we
survive.
See all the things that you hear the
Jews are doing, and all of these things,
trust me, read Surah Al-Baqarah alone, you
will find out everything that these guys are
doing nowadays, it has been done by their
predecessors before.
They are just continuing with the mission.
So don't be deceived, read history, read the
Quran, understand it correctly from the right sources,
so that when the fitna comes, you will
not get involved in the wrong way.
You get it?
You will not get involved in the wrong
way.
And silence in the times of fitna should
be the best weapon of a Muslim.
When you have the fitna amongst the Muslims,
silence should be the best weapon.
Do everything possible to cool it down.
Fight the enemies of Allah swt with that
which you can do.
You get it?
And don't make so many comments.
Fitna whenever they come, they will be confusing.
When they leave the place, they finished, then
this is when the truth is going to
be revealed.
So if you are among the first who
are making comments without having the correct base,
you are going to regret and wish you
did not say a single word.
And maybe somebody used your statement and take
action in the wrong way also.
And who is responsible?
You.
Allah grant us good.
So after the assassination of Umar r.a,
we started seeing this fitna from the enemies
of Allah swt to destroy our religion from
inside.
As I said, the fear is not on
Islam.
The fear is on the Muslims.
You understand, right?
The fear is not on Islam.
Wallah.
No matter how much they try, Islam has
to succeed until the day of judgment.
They can't do anything.
But the fear is us losing the track,
losing our iman, losing our adab, losing our
tarbiyah.
Islam, don't worry about Islam.
Allah swt promised to preserve his religion.
And this promise is maintained.
You get it?
So after the assassination of Umar, because Umar
was the door that is blocking the fitna
from coming to us.
Subhanallah.
So after he was assassinated, then fitna came
to us.
In Sahih Hain, Hudhaifa Ibn Yaman said, Umar
r.a said, Hudhaifa Ibn Yaman said, I
remember a time when Umar r.a came
and he said, Who among you remember the
statement of Rasulallah s.a.w. concerning the
fitna?
Who remember the hadith of the Prophet s
.a.w. concerning fitna?
Subhanallah, if you read stories of Hudhaifa, you
should respect Hudhaifa to say yes.
Because he says, people always ask Prophet s
.a.w. about good.
He said, I always ask him about evil.
Out of the fear that I might reach
the time of the evil, not knowing that
this is evil.
You get it?
So he said, I usually ask him about
evil.
So when Umar said, who memorized anything about
the fitna from Rasulallah s.a.w.? So
Hudhaifa said, He said, I remember that.
He said, give me what you have.
You are really brave.
Because he quickly told him, yes Umar I
can tell you.
He said, you are really brave.
Give me what you have.
So Hudhaifa said, the Prophet s.a.w.
said, You are very smart.
He knows what Umar is talking about.
But he did not go for that.
Those ones are mentioned only in the case
of necessities.
That's why he started with the one that
benefits everyone.
You get it?
Because there are people there.
So he said, The fitna that comes to
you from your family.
Are we receiving fitna from our family?
Your wife become fitna to you?
I think we should close this.
We don't want to scare the new student.
So the husband become fitna to the wife.
And the wife become fitna also to the
husband.
Both of them.
Because Rasulallah s.a.w. is addressing everyone.
So when he says, So you might get
fitna from the wife.
There are many people who get lost because
of their spouses.
And you have many sisters also who get
lost because of their husbands.
A lot actually.
A lot.
That's why they say, She is according to
the deen of her husband.
So if there is anyone who should open
his eyes to know that she is living
with a responsible person.
Not a loser and a male.
He should be a woman.
Responsible person.
Allah guide us to the truth.
So, And his wealth.
Do we receive fitna through our wealth?
A lot.
Which one is stronger?
Family or wealth?
Wealth.
Wealth actually.
Allah says, Those munafiqeen, they were saying that
we are busy with our family and with
our wealth.
That's why we did not go and participate
with you in the jihad.
Nowadays if you look at it, your family
usually don't have your time.
We live with them very little time.
Except few of us.
The vast majority of the time we are
busy with what?
Our dunya.
Business, offices, tijara, you know.
And you know what kind of tijara is
that in these days?
You rarely see a new business that is
on the good track.
Whenever you see new things emerge and somebody
ask you about it, you just need to
be patient and listen to the end of
the story.
The answer is going to be no.
If you don't want money.
The answer is yes, if you also want
to join the fitna.
Of course, nowadays, the more fatwa you give,
the more money you get.
O Allah, may Allah protect us.
You have to be really strong on this.
What you know is no, just say no.
Even if you lose that opportunity.
Actually, it's not opportunity.
Some people think that, no, I lost this
opportunity.
I swear to Allah, it's not opportunity.
Somebody offers you a business that is haram.
But it earns you a very good and
nice salary.
Let's say you are getting every single day
1 trillion dinar Kuwaiti.
A small Qarun, right?
Mini Qarun.
Every day you get this amount.
But this business is haram business.
And you know, it's very clearly haram business.
How many among us you think will fear
Allah SWT and stay away from it?
Trust me, only a little.
The most moderate is the one that will
go there with intention of making tawbah afterwards.
Inshallah, I will give charity.
Whatever I get, I will clean it.
Inshallah, I will see how the purification of
wealth will also give them this.
As a Muslim, you have to say no.
And that thing, you cannot call it losing
opportunity.
It's not opportunity.
It's a musiba that Allah SWT tested you
with to see what would you say.
Yes or no?
Somebody was right when he says, be careful
with the wealth.
He said, dunya, fi halaliha hisab.
Halal one carries a heavy hisab.
You know, let me scare you more.
But I don't mean you shouldn't do business.
No, you should be the richest person on
earth.
That's good for the Muslims actually.
Actually, it is always better that the richness
is held by the Muslims.
That's what Rasulallah SWT loves.
Because we are the one who will use
it properly.
Rather than leaving it at the hand of
others who might not use it in the
way Allah SWT wants.
But at the same time, you have to
understand the consequences.
You should wear those glasses that helps you
to see the truth.
And what Allah SWT wants you to do
concerning wealth.
The halal of wealth carries heavy hisab.
The haram one is * automatically unless if
Allah SWT forgives.
The haram one carries punishment.
That's why somebody says, I'm just quoting somebody.
Don't just say this is the truth.
Somebody says, What is dinar?
Money, right?
The highest currency we have, dinar, right?
Dinar is called dinar.
It's actually two words.
Din and nar.
I like this type of thing.
It's actually two words.
Break it into two pieces.
You have din and nar.
So it can be a cost to go
to Jannah.
Your wealth can take you to the higher
position where the poor people cannot go to
that place.
This is what the scholars told us.
Because on the Day of Judgment, a rich
person will go to paradise after the poor
people, 500 years after them.
Why is he being held?
Because of hisab.
Imagine this is what we see to be
the interpretation of those nusus.
Imagine if you have in this dunya, let's
say before you die, you got only 100
ringgit.
You would say, Alhamdulillah, right?
Very little.
But imagine if Allah is going to question
you about every single ringgit out of those
100 ringgit.
You have to explain to Allah SWT How
did you get it?
And where did you spend it?
You get it?
Every single money that comes to you, you
must go through this explanation on the Day
of Judgment.
Because Rasulullah SAW said, Your feet will never
move from their position until Allah SWT asks
you about four things.
One of them is your wealth.
Where did you get it?
And how did you spend it?
How did you get it?
And how did you spend it?
Everything you are doing in this dunya, every
department you see in this faculty of ours
is dealing with these two things.
How to get the money?
And how to spend it?
Good earning and good spending.
Everything is under this.
So if you have this in your brain
when you are looking for the wealth, that
the accountability is going to be heavy on
the Day of Judgment, you will think of
how to get it and how to spend
it.
Nowadays we have the wealth mismanagement, right?
Although it is your wealth, but you wasted
so much.
Don't forget, every single place you put this
money, Allah SWT will ask you about that.
As a Muslim, you buy things you need.
You don't buy things which you don't need
them.
That's israf and a waste of money.
You get it?
So, my advice to all of us is
to relax and to aim for the akhira.
Look for wealth.
Do everything possible to become rich.
Very rich actually.
Don't you ever accept begging anyone, neither the
government or anybody on earth.
I really suggest that each and every one
of us should work very hard to make
sure that you are independent in this dunya.
You are only dependent on Allah SWT, but
human being, no.
You give not to stretch your hand to
take from others.
That's the best life for a believer.
And don't lose opportunity as long as that
opportunity is halal.
Rasulullah SAW said what?
He said, He said, Do everything possible to
get that which is beneficial to you.
And seek support from Allah SWT.
He said, Don't you ever be lazy.
A Muslim is not lazy.
Don't be lazy.
He said, Look for what is beneficial to
you.
Don't be lazy.
And in this dunya of ours, as long
as you are not independent, your deen is
threatened all the time.
Many places, you have to compromise a lot
for you to keep your job.
Every time we receive these questions, What can
I do?
My company says this.
My company says that.
Every day like this.
Every day.
My company says, And he the questioner knows
that this is haram thing.
That's why he comes for clarification.
After that which he already knows.
But you can see how much shaytan is
fighting him to convince him to go for
it.
That's why I recommend business for all of
you.
Dhi wallah.
I recommend business for all of you.
It will grant you more ability to be
independent.
You know what you are doing?
You know where your wealth is coming?
And you can just say, I don't want
and that's it.
You don't want.
You are not affiliated to anyone.
And when you are doing the business, make
sure at the first part of it, your
partners are always like you or better.
Some of the businesses fail.
Because I want to do it.
And I want to do it perfectly according
to what Allah SWT wants.
My partner is not like that.
And he is also a key partner in
the business.
Co-founder.
I cannot make a decision without consulting him.
How do I succeed?
Trust me.
Either I incline to him.
I just follow him.
Or I hold on my views and then
the company will dissolve.
So why do I need to waste my
time?
You get the idea.
So Alhamdulillah we have heard about brothers who
gather themselves also from time to time.
Sharing the same objective.
Halal, halal.
Whatever they do, they place it to the
right scholars.
Not money advisors.
Right scholars to tell them the truth.
And they were informed about what to do,
what not to do.
They stay away from it.
So please do understand this correctly because we
need it in this time of ours.
Allah SWT says, And it's neighbor.
The fitna that comes from the neighbor.
Possible you get, you know.
That's why this statement of the Arab is
good.
It's really excellent.
They said, When you want to stay in
the place, you have to check about the
neighbors first.
Before the house.
The house might be fancy.
But who are the neighbors?
This should be the first question.
That it should be looking for the answer.
For that question.
If the answer is positive, then you rush
to that place.
Don't walk on fancy things.
It's temporary dunya.
I'm not saying you shouldn't stay in a
fancy house.
No.
It's good if you can stay in a
castle.
But if you cannot find that castle in
a good environment, It's better for you not
to stay in that place.
Go to the village and stay with the
villagers.
You don't need to worry about your children.
You don't need to be worried about your
family members.
Your wife will not get destroyed.
You will not get destroyed.
Your children will not get destroyed.
You get it?
But most of us, unfortunately.
Ah, the place is very fancy.
It has so many entertainment, you know.
The kids will enjoy.
Nobody is talking about the tarbiyah of my
kids.
Whether it will be preserved or not.
The issue is that the place is good.
And in some places also, you go.
There is no masjid nearby.
Where do you pray the prayers?
At home.
And you know, wallahi, it is very dangerous.
The moment you detach yourself from the masjid,
This will be the beginning of corruption in
your life.
That's one of the evil consequences of the
previous calamity that came to the Muslim ummah.
Or the world.
What is the name of the thing?
Covid-19.
We couldn't go to the masjid.
Subhanallah.
It leaves a lot of negative effect in
the heart of many.
After the thing comes back, I mean, goes.
Last month, not to bring it back again.
Can I bring it back again?
It's very difficult for many to relink back
to the masjid.
The qima of the masjid goes down.
And you know, once the soul is familiar
to pray at home, for those who pray
at home, it is not easy also to
come back to the masjid.
Only a few find it as, subhanallah, a
great victory.
You know, you feel like crying when you
get into the masjid for the first time
after you have been deprived from it.
Get it?
So, when you look for a place, check
about the neighbors.
And, is there any masjid next?
Don't deceive yourself that I have a car,
I have a helicopter.
No, no, no, no.
It doesn't go.
Biwallah.
Don't you ever agree with the masjid that
you have to drive a car and go
to that place?
Soon, shaitan is going to tell you, oh,
fuqaha says the distance that is affordable, and
this one I have to use my car,
spending petrol, I better give them in charity.
Oh, alhamdulillah, this is just discounted by the
scholars.
Then you pray at home.
Inam.
So, at the first place, don't accept.
Even if you have an aeroplane that can
take you to that place, don't accept to
be far from a masjid.
You see, Rasulullah ﷺ, the first thing he
did when he landed in Medina was to
build a masjid.
Biwallah.
The first thing he did was to build
a masjid.
That was when the masjid is having its
own proper function.
Masjid is everything for them.
It's a main center.
It's a home for everyone.
It's a place of their meetings, education, tarbiyah,
so many things in the masjid.
Nowadays, it's just praying, and that's it.
We add on top of that, maybe some
Allah knows that.
May Allah subhanahu wa ta'ala guide us
to the truth.
So, he says, He said, but this one,
don't worry.
This type of fitnah, your prayers can be
for whatever you generated of sins through them.
You're fasting.
He said, your charity, the charity you give.
We know that it's evil.
Dawah you're giving also can be unlawful.
He said, it's not that.
So, Umar told him, no, I'm not asking
you about this.
He said, I know this.
I'm not asking you about this.
He says, I'm asking you about the fitnah
that moves like the waves of the sea.
Those strong waves, right?
He said, like the waves on the sea.
He says, why do you worry about this?
Because between you and these fitnah that you're
asking about, there is a very strong door
between you and them.
He said, why do you worry about that?
He said, don't care about those ones.
We should worry.
But you shouldn't worry.
Because between you and them, there is a
door that is closed.
So Umar said, So Umar asked him, he
said, this door, is it going to be
opened or broken?
He said, no, it's going to be broken.
Subhanallah.
Then Umar says, that means it will never
be able to be closed again.
The door that is broken is the most
deserving one not to be closed again.
What is he trying to say?
When this door is open, it will not
be closed.
That means that fitnah will keep on creeping
to the Muslim communities up to this.
Since that time, up to date.
Go and check and see what is going
on.
You see, everyday new things are coming to
the Muslim communities.
He said, He said, yes.
So we ask him, we ask Udaifah, the
Rawi says, we ask Udaifah, Uli Malbab, this
door, is it known?
Because you're talking about door.
Does anyone know about this door?
He said, yes.
He said, just like the way you believe
and you know that before tomorrow, that is
a night.
It's like the way you have this kind
of information which is yaqeen, right?
Ya, this yaqeen information, this is how I
have yaqeen that this door is known.
What is this door?
Who is this door?
Udaifah told them, I told them a hadith
which is not false.
Very serious hadith.
Umar knows.
Udaifah knows that Umar knows.
Because they had a discussion before, you know,
about this thing.
Qala fahimna an nas'alahu, wa amarna masrooqan.
So the Rawi says, when he talked to
us in this way, we learned that this
is a very serious matter.
So we got scared of asking him, who
is this door and what is this door
that you're talking about?
But we asked Masrooq, Masrooq, a free slave
of Aisha radiAllahu anha, to go and ask.
Fasa'alahu.
So he asked him.
Faqala manilbaab.
So he went to Udaifah, he asked him,
who is this door?
Qala Umar al-Qattab.
In some narration, Umar cried and left.
When he heard that from Udaifah, so he
cried and left the place.
So we asked, that what catch the attention
of the people who are there.
So they asked Udaifah, who is this door?
Why is he reacting in this way?
So he said, I told him before about
the hadith and the door.
Exactly what al-Sadiq al-Masduq told us
happened.
Umar was killed.
Abu Lula al-Majusi.
Subhanallah, he was praying Fajr.
And then somebody stopped him.
And that person came to the masjid.
And he pretended that he is a Muslim.
Went to the masjid, prayed with the believers.
And then right after the takbir, you know
this is Fajr.
In those days, no light, no electricity.
They just heard Umar saying, Inna lillahi wal
-nayli rajul.
Qatalani al-ilj.
And then he asked one of the companions
to go and look for who is the
killer.
And this man was so evil.
When he stabbed Umar, this part of the
body.
And then he kept on stabbing anyone next
to him.
Thirteen people.
Thirteen people.
Six or seven of them died.
So, when one of the Muslims realized that
this man is going beyond the limits, so
he removed his burnus, or the garment.
He jumped on him, covered him with it.
So he squeezed him with the garment.
So this guy, when he realized that he
is going to be taken by the believers,
he killed himself.
Killing the best human being in those days,
Nifaq.
Kufr.
Bringing fitna to the Muslim community.
Do you get it?
And also committing suicide.
Each one of them is evil in itself.
But that's to show you what is kufr.
And why Allah SWT says there is no
trust between you and the enemies of Allah
SWT.
Because at that time, Umar was actually about
to command people.
He said, Umar was advising and commanding his
master, the master of Fayruz.
He was commanding his master, because he belongs
to Mughira ibn Shuba.
Umar was commanding Mughira to be kind to
him.
SubhanAllah.
Umar was looking for good for him.
He was planning evil to him.
But anyway, so that's how we lost him.
Radiyallahu anha.
So before he died, when those doctors checked,
and they told him, most likely you won't
survive.
Yes, you need to make wasiyah.
So, Umar asked the believers to choose the
next Khalifa from these six people that we
talked about last time.
And also he sent somebody to Aisha, radiyallahu
anha, to ask her whether she will let
him be buried in that room.
And Aisha, she has been preserving that place
for herself.
Because the house of Aisha was very big,
as big as this classroom.
How come, how come, how come, Adam, you
were deceived very easily?
I changed the fact in your brain just
very quickly like that.
You know, but you should tell me, no,
it is not like that.
So the house of Aisha was very small,
yeah, very tiny.
That's why whenever Rasulallah sallallahu alayhi wa sallam
prays, if she's there in the house sleeping,
sometimes he had to, he had to touch
her feet to remove her leg first, so
that he can have more space to make
sujood.
That's how small was the house of Aisha,
radiyallahu anha, the room where she sleeps.
So when they buried the Prophet sallallahu alayhi
wa sallam in that place, because prophets, when
they die, they should be buried at the
place where they die.
So they put him in that place, and
Abu Bakr died, they put him next to
the Prophet sallallahu alayhi wa sallam, and so
one space left for one person.
So Aisha told herself that nobody can convince
her to get this place except one, and
that's Umar.
So she was hoping to die before him,
but Allah did not want that.
She said, I want to be next to
my father, my husband, like three of them.
Very good maqbara.
So she said, this is what I wanted.
But then, when Umar was stabbed, he asked
Allah, he told him, please when you go
to her, don't call me Amirul Momineen, don't
say Amirul Momineen, just say Umar is asking
for permission.
He said, He said, I'm not Amirul Momineen
anymore.
So he said, ask for the permission to
be buried next to my friends.
Subhanallah.
And this is more because somebody saw the
Prophet sallallahu alayhi wa sallam sitting, and sitting
on a well.
You know the well, when they do the
well ride, they have a small wall.
They surround the world and the well with
a small wall like this to prevent animals
and kids from falling inside.
So the Prophet sallallahu alayhi wa sallam sit
on that well, and he put his leg
inside.
Abu Bakr came and sit next to him,
and Umar came also and sit next to
him.
Uthman came afterwards, there's not much space so
he sit opposite.
Subhanallah, the companion who was there, he said,
I can't remember the companion, but he says,
the translation, I just translated that to be
their graves.
Subhanallah, that's how it happens.
Umar, Rasulallah sallallahu alayhi wa sallam, Abu Bakr,
both, all of them, three of them are
buried in the same place, and Uthman was
taken to Al-Baqiya.
Ah, they said the companion, I can't remember
who is that.
Who is saying that, that's what I'm saying,
I can't remember the name of that, it's
Sayyid Ibn Musayyib, right?
So he says, I translated that as their
grave.
So the Prophet sallallahu alayhi wa sallam and
Umar and Abu Bakr, they were both all
buried in the house of Aisha radiyallahu anha,
and Uthman in Muqabilah, in Muqabilah, in the
Baqiya Al-Qarqit.
Sallallahu alayhi wa sallam, So I just decided
to say this so that we can understand
who these people are.
Do you know that up to date, they
have his grave, the one who killed Umar
radiyallahu anhu, and they praise him, they go
and worship him, up to date.
So then tomorrow somebody will tell you, no,
they're fighting for Islam, which Islam?
Yeah.
Up to date, up to date.
I heard one of them saying, Allahumma shurni
ma'a Abu Lu'a l-Ulu'a
al-Majusi.
Sorry, I say Allahumma ameen.
A person who killed the best person, Umar
radiyallahu anhu, and you praise him, and this
person is kafir, bil-ijma' is kafir.
He wasn't a Muslim, he was a munafiq.
He wasn't a Muslim.
So he killed Umar ibn Khattab, and then
you guys are praising him, even similar to
worship, his grave has been respected by them.
May Allah grant him peace and well-being.
He says, Umar was killed, and the door
has been broken, and the fitna emerged, and
the musiba happened, the Muslim community, and the
first one that happened, the first fitna after
that, was the assassination of Uthman radiyallahu anhu.
On the hand of a group of people
from the evil inviters, people who are none
other than evil people, under the leadership of
Abdullah ibn Sabah al-Yahudi.
So he brought them from, they come from
Basra, from Kufa, from Egypt, three places, and
they enter Medina, they kill him while he
is in the house, reading the book of
Allah swt.
It was a fitna that, he did not
want anyone to contribute, because the companions of
the Prophet ﷺ already told him also, that
we will do the job.
Ali ibn Abi Talib begged him, let us
fight them back, he said no.
And why do you think Uthman radiyallahu anhu
did not want anyone to fight them?
Because Rasulullah ﷺ told him, fitna is going
to happen, and he advised him to be
patient.
Subhanallah, this is the hikmah of Allah swt,
that Uthman was the one who was tested
in that way.
Only Allah knows what happens if Uthman did
not react in that way.
So he compromised his life for the sake
of the unity of the Muslims.
Ali ibn Abi Talib sent his children, the
secret to, to protect and to guard the
house.
But unfortunately, those evil ones, they managed to
get inside, and they killed him.
Ibn Arabi said, he saw the Mus'haf,
which is attributed to Uthman, and his blood,
there was blood on the scene of Allah
swt, and he said, Allah swt, will be
enough for you against them.
Although the verse is revealed to the Prophet
ﷺ, and is addressing the Prophet ﷺ, but
he says, when the blood went, touched, I
mean, touched that one, they have the tafaww,
Allah swt will take care of those ones.
And they got what they deserved, slowly, slowly.
So that's how we lost, we lost Uthman.
The Prophet ﷺ already told Uthman, that he
is going to be afflicted by the calamity.
That's why he was patient, and he told
the companions, not to fight anyone who went
against him.
Those were the beginnings of the Khawarij.
The Ummah of Muhammad ﷺ, really suffered from
them.
And as I always mention, and he will
talk about them inshallah later, that subhanallah, their
emergence, you know, teach us a great lesson.
That we really need to know, who do
we study from, you know, and make sure
that you know your scholars, and you study
from the right one.
It's very important.
And don't go by yourself, if you don't
have the tools, to do interpretation of the
Nusus by yourself.
It's very dangerous, very dangerous.
That's why they went into Quran, the Quran,
and they found ayat, nazzalat fil kuffar.
These ayat are sent by Allah swt, to
address the matter of the kuffar.
They interpreted it on the Muslims.
That's why they fought Ali, and they fought
Mawiyah.
And the last thing they did, which made
Ali ibn Abi Talib to fight them, is
when they killed the wife, they killed the
husband of, the son of Abdullah ibn Khabbab
ibn Arat.
Abdullah ibn Khabbab ibn Arat.
And he was just passing through them.
They asked him, and he was with his
wife, she was pregnant at that time.
They killed her also.
They killed him, and they killed her, and
they opened the stomach, so he can bring
the baby in, and threw it away.
So that's when Ali ibn Abi Talib said,
they have already gone beyond the limits.
Because he has been giving them respite.
And they asked him, are they kuffar?
He said, no.
They are running away from kuffar.
If you see them the way they pray,
you will understand why Ali ibn Abi Talib
said, they are running away from the kuffar.
So that's why the scholars put them among
those firaq, the 73 firaq.
So they are among this ummah, the ummah
of Muhammad sallallahu alayhi wa sallam, but among
the most deviated ones.
So he will talk about them in brief
later.
So they are the one who came, the
first group of them, who came under the
leadership of Yahud.
They came to Medina, and they killed Uthman
r.a. So Rasulullah sallallahu alayhi wa sallam
told him, that this is going to happen
to you.
So Uthman r.a., because of that advice
of Rasulullah sallallahu alayhi wa sallam, for him
to be patient, that's why he told the
companions, nobody should react.
He says, they come for me, just leave
them.
He doesn't want bloodshed because of him.
Because if the companions are going to fight,
there is going to be bloodshed, for sure.
Because there are 3000, they are not like
one person, 3000 in Medina, with their weapons,
for sure they are going to kill a
lot.
So Uthman doesn't want this.
And that was the wisdom.
He was doing the right thing, because Rasulullah
sallallahu alayhi wa sallam told him to be
patient.
Not to let them get what they wanted,
but be patient.
In the hadith, Abu Musa al-Ashari r
.a. said, the Prophet sallallahu alayhi wa sallam
went to one of the farms in Medina.
One day, Abu Musa al-Ashari said, he
mentioned the hadith, he said, Uthman came, so
I said, as you are, until I ask
permission from you.
So Uthman came, and then I told him,
you stay where you are, until I took
the permission of the Prophet sallallahu alayhi wa
sallam for you.
So the Prophet sallallahu alayhi wa sallam went
inside, and Abu Musa al-Ashari was the
guard.
So he said, the Prophet sallallahu alayhi wa
sallam, Abu Bakr came, I went and told
the Prophet sallallahu alayhi wa sallam, Abu Bakr
is here, he said, go and give him
permission to come in, and give him good
news in Jannah.
And Umar also came, he said, go and
give him permission to enter, and give him
good news in Jannah.
Give him good news that he is going
to Jannah.
And then Uthman came, look at how Allah
s.w.t is sending them, one after
the other.
Yeah.
He said, go and tell him, And I
remember another person, and he himself, Abu Musa
al-Ashari said, I was hoping that my
brother comes, because Jannah has been given.
Yeah, I was hoping that this person also
will come, but, there is no way for
him to know about that.
That was what Allah s.w.t wants
for those who want to get it.
So when Uthman came, he told him, go
and tell him to come in, and also
give him good news that he is going
to Paradise, because of the fitna that is
going to affect him.
He did not mention that with Umar, and
he did not mention that with Abu Bakr.
He is going to talk about Umar, why
Uthman not Umar.
He said, Give
him good news that he is going to
Jannah, but together with this Jannah, there is
a fitna that will happen to him.
The Prophet s.a.w. talked about Uthman,
that he is going to be afflicted by
this fitna, knowing that Umar also was killed.
Uthman was killed, Umar also was killed.
Umar was not tested in the way Uthman
was tested.
Yeah.
There was no fight in Madinah, which led
to the assassination of Umar.
But Uthman, there was.
Those people who came, it was a big
issue in Madinah.
So you see that fitna came from those
people who came and fought Uthman s.a
.w. and they attributed to him injustice and
unfairness.
And Uthman managed to convince them, to explain
to them what exactly happened and what was
going on.
But subhanAllah, the enemies of Allah s.w
.t were not looking for this.
Yeah.
They were not looking for this.
That's why nothing works with them.
And this confirmed to us that that statement
of the scholars, is a very good statement
for us to remember always.
Fitna, when they happen, they will be confusing.
There are people who are confused.
Because they see the signatures, they see the,
I mean, evidence is being brought by those
people.
So they might be thinking that maybe it
is true.
They forgot who Uthman s.a.w. was.
Yeah.
That's why it's quiet, silent, studying, verification is
needed.
I guess inshaAllah we got the message right.
We always make comment, but I really advise
us to verify first a lot.
And to remain silent a lot.
If you don't need to talk, to remain
silent a lot.
And also to verify before you make comment.
Otherwise, you are going to make mistake and
regret in the future.
Nobody can help you.
When the munafiqin accused Aisha s.a.w.
of committing zina, did we have Muslims who
also agree with them?
Yes.
These Muslims, are they liberalist?
No.
Who are they?
Companions of the Prophet s.a.w. Right?
They are very big companions.
Actually, amongst them, there was somebody who went
to the Battle of Badr.
Mistah.
He went to Battle of Badr.
That's when his mother cursed him.
Aisha s.a.w. said, How can you
insult?
The mother insulted him.
She said, How can you insult somebody who
went to the Battle of Badr?
And then the mother told her, Don't you
know what he said?
At that time, Aisha s.a.w. knew
what was going on.
Mistah s.a.w. was involved.
Hamna bint Jahsh s.a.w. was involved.
The sister of Zainab bint Jahsh s.a
.w. That one you might understand.
Because the tension between Zainab and Aisha s
.a.w. was very strong at home.
In the house of Rasul s.a.w.
Zainab has her own team.
Aisha s.a.w. has her own team.
And they fight a lot.
They fight a lot.
But subhanAllah, the good thing about these people
is like, It's not like this time of
ours here.
This one killed this one.
This one killed this one.
In that time, it's not like that.
You know, she fought hard.
She can even have the courage to go
to the Prophet s.a.w. When Aisha
s.a.w. was there and she talked,
talked, talked.
The Prophet s.a.w. was just there,
smiling.
Aisha s.a.w. said, I look at
the face of the Prophet s.a.w.
because she doesn't want to stop talking.
And it was like she was talking in
the very wrong way.
So Aisha s.a.w. said, I want
to reply.
But then she said, I was with Rasul
s.a.w. A message to who?
To every wife on earth.
There were so many marriages that were broken.
Because the sister, the wife doesn't understand this.
And the husband also doesn't understand how to
maintain the attitude and the manners of Rasul
s.a.w. You see, somebody insulted her.
Somebody hurt her feeling.
You know, women are emotional, right?
You, somebody will come and curse you so
much time, you know.
You might smile and go and get him.
If your sister was there, if she is
the one who was insulted by none, she
most probably cry.
That's normal.
It's not deficient.
I just want you to understand how much
it was hurting to Aisha.
But she said, I did not reply her.
Because Rasul s.a.w. was there.
My husband was there.
She said, before I reply, when she doesn't
want to stop.
She said, I look first at the face
of Rasul s.a.w. to see.
Does he mind if I reply?
Oh, it is okay.
She said, when I realized that the Rasul
s.a.w. doesn't mind.
Then I said, okay, let's go.
You know, younger one, they have more words
than the older one.
SubhanAllah.
She said, I replied her until she kept
quiet.
She couldn't have anything to say.
Then the Prophet s.a.w. said, He
says, this is the daughter of Abu Kuhafa.
He was telling Zainab.
Because she was the one who came and
started attacking.
He said, this is the daughter of Abu
Kuhafa.
Imagine if some opportunity comes for Zainab, that
the Munafiqin accuse Aisha in this way.
If it is somebody in our time, don't
you think they will grab this?
Go and get them.
Yeah, she did, she did.
But SubhanAllah, Aisha couldn't forget Zainab because of
this.
She said, when the Prophet s.a.w.
asked her, He said, Zainab, what do you
think about Aisha?
You know, he asked Zainab.
Zainab is usually having tension with Aisha.
So he asked her, what do you think
about Aisha?
And what people are saying?
SubhanAllah, she said, Ya Rasulullah, Aisha is one
of the best.
Yes, she praised her.
So what happened to all of those conversations
and battles?
It doesn't reach heart.
It's just that she has a husband.
As a woman, she has her own jealousy,
but it doesn't go to the heart.
This is the best example for the Muslims
to be following.
These people, every part of their history is
a lesson for us.
Wallah, is a lesson for us.
So the reason why I brought this is
that, Hamna bint Jahash, get involved.
Hassan bin Thabit, poet of the Prophet s
.a.w. You know Hassan, right?
I don't know anyone in that time who
was better than Hassan.
When Hassan writes poetry and sends it to
the Meccans, it's worse than hitting them with
swords, actually.
This is a poet.
Number one.
That's why they said when somebody is coming
back, died, he will be resurrected inshallah.
Somebody told him, we'll give you a gift
of poetry.
Hassan made fun of him.
He said, the one who is giving us
poetry, is just like somebody who is having
a dream that he is in the castles
of Kisra'n and Qaysa'n.
Hamad maybe, he asked him that.
So a shahid, Hassan bin Thabit was involved.
He get involved in that.
The question is, why a companion of Rasulallah
s.a.w. who loves Rasulallah s.a
.w. will agree with that which is said
by the enemies of Allah s.w.t.
concerning the honor of Rasulallah s.a.w.
Allah s.w.t. told us why.
He says, اِذْ تَلَقَّوْنَهُ بِأَلْسِنَةِكُمْ وَتَقُولُونَ بِأَفْوَاهِكُمْ مَا
لِسَنَكُمْ بِهِ يَلِمُ That information has not been
digested.
You know, there are some among us, they
just want to receive an information and they
will quickly go and spread it with no
verification.
Otherwise, أُقْسِمُ بِاللَّهِ I cannot imagine a companion
of the Prophet s.a.w. talking against
the Prophet s.a.w. or his family
members, you know, except if this is the
only explanation that we have in the Quran,
that they receive that information with their tongue
without digesting it first.
That's why Allah s.w.t. says, فَتَبَيَّنُوا
فَتَثَبَّتُوا Check, verify, before you make a comment.
And تُصِيبُوا قَوْمًا بِجَهَلَةٍ فَتَصْبِعُوا عَلَى مَا فَعَلْتُمْ
نَهْدِمِينَ You're going to affect some people out
of ignorance and you will regret afterwards.
So that's why as a Muslim, I'm giving
you this free principle that inshallah you will
relieve yourself from being responsible when you meet
Allah s.w.t. on the Day of
Judgment.
Don't talk too much about what is going
on.
Check, verify, make sure that you know what
you're saying and you believe it is true.
This thing that the media is packing, most
of it is just media.
And those people who brought it, they have
their own hidden agenda sometimes.
It's better for us not to get involved.
May Allah grant us good and Tawfiq.
قَالَهُ بِمَقْتَلِ عُثْمَانٍ رضي الله عنه قَسَمَ الْمُسْلِمُونَ
وَوَقَى الْقِتَالِ He says after the assassination of
Uthman, قَسَمَ الْمُسْلِمُونَ وَوَقَى الْقِتَالِ So I guess
this is the best place to stop rather
than rushing.
Next week, we will continue from where we
stopped until the Battle of Jamal also.
One of the worst moments that happens to
the Muslims in those days.
May Allah grant us good.
By the way, our prayer is official.
The nearest masjid to my house, it takes
around 13 to 15 minutes.
But then if I go the public road,
I walk on the road, and then I
enter the alley of the masjid, it takes
around 15 minutes.
But it would take quicker if I take
another road, and it's kind of like there's
another road behind the main road.
So I enter this alley, and I take
that road, I would reach it at around
13 minutes.
But then, that road, the second road that's
quicker, it's actually written private road.
It says private property.
You cannot enter.
It doesn't say don't enter.
It says private property.
But then in this alley, because check, in
Thailand.
What is it in the culture of Thailand,
if they say private something, does that mean
I cannot touch it, I cannot look at
it, I cannot just use it as a
passage, walk on it?
I don't know, sheikh.
But I've seen that.
Check, check and see.
He doesn't like to get involved in what
is going on in his country.
Sheikh, because I was walking through that road,
and I realized that, hold on, it says
private road.
So I don't know if I can.
They say private road.
Road, not property.
Because if it says road, then I think
it's clear that this is meant for a
certain type of people.
Sheikh, because...
I have to take my mask off.
I have to take my mask off.
I think it's all the same.
You just want to be very sensitive.
It's good, that sensitivity, but the culture also
matters.
I think passing is fine.
When they don't want, they fence it.
Otherwise this is just an ordinary land.
Why would they tell people not to cross?
Open place.
I don't think the culture, I don't know
the culture, but I don't think it's...
So you should check with the culture.
Yeah, you should check with the culture.
But if you still have a worry, then
you can check with the culture.
But we'll give you one culture here, which
is also from there, and inshallah it's still
the same.
Because I think if those people don't want
any other person to cross, they will write
it very specifically.
But when you see it not being written,
that means it's fine.
You get it?
There's no other road except that road.
For instance, I'm just giving you a scenario.
You can pass.
You can pass because it's not good for...
I mean it's wrong for a person to
deprive people from a passage when there is
no other passage except that one.
It depends where is the masjid.
No, if the masjid is nearby.
Ah, yeah.
If I take that fatwa recently, or surah
that doesn't have the mic, then I will
just pray at home.
But I know that yes, these people are
making adhan, they make their qawan, they're praying.
Just the mic got problem.
These things are blessings from Allah SWT for
us, to make it easy for us to
know the prayer time.
Actually, you know, adhan is usually for the
muqaffaleen min al-nas.
The heedless.
The serious people, the prayer is always here.
That's why the Prophet SAW said, The young
person whose heart is always attached to the
masjid.
They know there's a prayer time.
How come the adhan did not come?
How come they're waiting?
Until now the mu'adhin is not making
the adhan.
But the heedless people, they need the adhan
to remind them that the prayer time has
arrived.
So as long as the distance, to my
knowledge, the fuqahaat don't say, as long as
you can hear the adhan.
But they talk about affordable walking distance.
If you can walk, then, I mean, without
getting exhausted, then it is wajib upon you
to go to the masjid and pray.
What if walking is a bit difficult, but
with the car you can reach in five
minutes or something?
No, the first one.
Sorry?
The first one.
I know.
We can make an analogy and say, since
you have a car then, it's okay.
Because with the car, you can go to
Singapore.
Yeah, we just have to tell you five
hours if the only masjid we have is
the one in Pahang.
We just tell you one hour you have
to leave your house before the salah.
Because it is wajib.
So that's why we don't go with these
ones.
Just walking distance.
But if a person has a car, I
would never advise him to stay and pray
at home.
Use the car.
Allah SWT will write that for you.
And also it's ni'mah actually if you have
a bit long distance.
Because every step Allah SWT will count it
for you.
In the library, there is a salah.
But the masjid is not even 200 meters
away from the library.
But I know brothers, who when they hear
the adhan, they will still be just that
lazy to pray in the masjid.
No, that's haram for them to do that.
They have to go to the masjid and
pray.
That masjid is being provided just for people
who miss the prayer.
You come to the library, the prayer is
already finished.
Then you pray in the masjid.
You get it?
Not for skipping the jamaat.
They have to go to the masjid and
pray.
Because there is enough of them that they
can make a jamaat.
When there is a main masjid there, they
have to go to the masjid and pray.
And then come back.
I'm pretty sure that musallah is not established
for that.
It was established for people who miss.
And sisters who don't need to go to
the masjid, they want to pray.
They pray.
Please use my phone because it's almost completely
cutting out.
They cannot hear?
It's pretty bad.
Okay.
No problem.
I will use like this.
Then the image can come from there.
Can you read the questions on the zoom?
Do you have questions on the zoom?
I'll take it and read it and then
give it back to you.
Okay.
Okay.
Sister Mashia asks incidents from the seerah point
out that the prophet Muhammad sallallahu alayhi wa
sallam did not like wealth for himself and
his family.
There are also ahadith which praise wealth in
the hands of the Muslims like we have
mentioned in class today.
How do we reconcile between them?
No contradiction at all.
Even Rasulullah sallallahu alayhi wa sallam has given
that but he just took the other other
side but never stay away from benefiting from
that which Allah sallallahu alayhi wa sallam gave
him.
So we follow his commands.
We follow his advice.
We go with that.
No contradiction at all.
What the prophet sallallahu alayhi wa sallam wants
us to do is to go and invest
and to depend on ourselves.
Rasulullah hates begging.
He wants to see a person who is
struggling to do things by himself.
How many times we need to do something
we don't have money to do it.
Sometimes you have to resort to others.
Do you know that there are Islamic classes
supported by the kuffar?
What?
Why?
Are they trying to corrupt Islam or what?
Mic is on.
The network is to the point where it's
like half on half off.
Which one?
Turn off.
I heard you turn on.
So I use Adam's one.
Okay.
So I'm just giving an example.
I'm not going to tell you anything but
I'm just giving an example.
In some countries some of the political parties
or the politicians, they are not Muslim but
they are supporting even classes.
And those people accept that money to run
their classes.
Why is that?
Yeah.
Because we are independent.
I'm sorry, we are dependent on others.
But imagine the sheikh himself he has his
own wealth.
The student they have.
They cooperate, all of them, to raise up
whatever they want and establish whatever they want.
They don't need anyone.
Because once that happens, then your fatwas are
going to be influenced by those things.
Do you get it?
We have scholars, we have companions who are
very rich.
Very, very rich.
Rasulallah s.a.w. never blamed them.
And in fact, Osman, because of his wealth,
Rasulallah s.a.w. said whatever he does
after this moment will never harm him.
Because of his wealth.
Because of what he did.
Yeah.
So you have all of these incidents and
moments.
Subhanallah.
So there's no contradiction at all.
I really urge every Muslim to get involved
in business and investment.
It's always good for the wealth to be
in the hand of the believers.
There's one more question.
It's a private message.
Is it the same one?
Okay.
You want to ask it?
Okay.
From Bint Kareem.
Assalamu alaikum wa rahmatullahi wa barakatuh.
Assalamu alaikum wa rahmatullahi wa barakatuh.
One of my friends mentioned teaching at an
Islamic school where the higher section was not
approved by the government.
Since she teaches them a few classes, will
her income be haram for those classes?
Why is it not approved by the government?
Teaching at an Islamic school where the higher
section was not approved by the government, since
she teaches them a few classes, will her
income be to a certain grade?
Waiting for the license, right.
But I think this is how it happens.
In many places, actually, they start.
The system closes an eye.
Get it?
They start and then they work on the
license.
I think.
Get it?
Inshallah, this shouldn't be any problem because in
many places, this is how it works.
You go ahead first and then you struggle
to get the license.
They will give you afterwards.
Inshallah.
Assalamu alaikum wa rahmatullahi wa barakatuh.
Assalamu alaikum wa rahmatullahi wa barakatuh.
Hayyakallah Khalid.
Oh, I will miss him so much, so
much, so much.
But anyway, Allah choose for all of us
the best.
In the hadith in which it's mentioned that
when a man dies, all his deeds cease
except for three.
Beneficial knowledge that benefits others and a righteous
child that prays for him.
Does this mean that if a passive child
prays for him, it will not reach him?
I know, inshallah, it will reach him.
Inshallah, it will reach him.
But this is just an emphasis on the
one who will remember you.
A passive child usually don't remember his parent.
That's why it's necessary to give them good
tarbiyah.
Then they will remember you.
You give them wrong tarbiyah, they will not
remember you.
It doesn't mean a passive child, as long
as his dua is being accepted, you know.
If his dua is being accepted, then he
gets it.
But the righteous person, because of his righteousness,
his dua, inshallah, is accepted.
And also he's the one who will remember
you after you die.
So a passive child, either he doesn't remember
you or even if he makes dua, that
dua is useless.
If it doesn't give you more masyakir.
Allahumma stand.
Allah subhana wa ta'ala grant us the
ability to be serious on giving tarbiyah to
our kids.
When you say that making dua for your
parents is a sign that a person is
worthy of Salah.
That's a sign of Salah.
That's a sign of Salah.
Remembering your parent in the dua is a
sign of righteousness.
But it doesn't mean that that person is
a very fine person.
You get it?
A normal person also can reflect and remember
his parents sometimes and make dua for them.
Any other last word?
You mentioned about it's better not to beg
and Actually, let me fix it.
Let me fix it first.
Before you get me in the wrong way.
Wait.
Wait.
Just wait.
You said I said it's better not to
beg, right?
Actually, I'll fix it.
It's haram to beg.
Haram to beg.
Rasulullah sallallahu alayhi wa sallam said He says
Al-mas'ala Asking and begging people from
a person who is not qualified.
Haram to beg unless if a person is
in a state of need or necessity.
Begging from a person who is not qualified
to beg is none other than the scars
on the Day of Judgment on his face.
And he said A person will keep on
begging others looking for what they have until
the time he comes to Allah on the
Day of Judgment There will be no flesh
on his face flesh of meat on his
face So the more a person begs, the
more he is removing those flesh on his
face.
So that's why it's haram for a person
to beg.
Let me actually make it worse.
The Prophet sallallahu alayhi wa sallam said begging
is not permissible except for three people.
Three people.
He said He said A person who is
afflicted by a calamity The one that snatched
all of his wealth.
He just lost all of his wealth.
His business burned his farm burned.
He lost everything.
The Prophet sallallahu alayhi wa sallam said The
Prophet sallallahu alayhi wa sallam said And then
And then Begging is halal for him Until
the time he finds means that which is
sufficient for him to survive.
Number one, right?
The one that lost everything.
No wealth anymore.
He doesn't have anything.
The Prophet sallallahu alayhi wa sallam said It
is permissible for him to go and beg
others Until the time he finds Kafaf You
get it?
So Masala is Until the time he finds
that which suffices him Meaning He just asked
for that which he needs to survive After
that He has to stop Contrary to what
we see nowadays Everyday the man is begging.
Everyday the woman is begging I'm pretty sure
Some of them if you go to their
houses You are the one who is giving
them, right?
They are maybe 10 times richer than you
Do you get it?
10 times richer than you I remember when
we were teaching in the school I told
you this Me and my colleague And the
salary did not come yet You know the
end of the month and the salary is
not coming So when we went to that
Masjid Masjid of the rich people in Ampang
Those embassies and all of this Many beggars
are there Subhanallah Huge amount of money in
front of him So my friend was saying
Subhanallah If I can get this And the
woman was Asking us to help We don't
have anything in our pocket She has all
the things in her pocket I mean in
front of her And tomorrow also you see
her Day after tomorrow also you see her
Why are they coming?
Because people give Which is wrong to give
It's not being not merciful Giving them is
not being merciful To them actually That's why
you have to check and make sure That
the one you give charity Is the person
who needs I met a person next to
Hadhramaut You know Hadhramaut, right?
What did they sell in Hadhramaut?
Food He told me Please help me to
eat I said you want to eat?
He said yes I said let's go to
Hadhramaut, I buy food Just choose what you
want, I buy He said you know Not
every food I eat He told me you
know that Not every food I eat So
I told him I'm very sorry If you
want food, let's go I buy for you,
just choose what you want I promise I
will buy for you He said no, he
doesn't eat everything I said no problem, I
don't have what you want So what I'm
trying to say is You just have to
be very careful This is the first one
The second one And a person who is
afflicted by Poverty Very poor person You get
it?
And this one The Prophet said Until the
time you have two people From his tribe
Who are having Aql, that we can trust
They stand up and they swear by Allah
That this person is poor Then we can
give Who is like that?
And the third person is Let's say Mazin
borrowed money From Adam Adam told Mazin, Mazin
you have to bring a guarantor So he
met Hammad, Hammad says I can guarantee Unfortunately
Mazin Was not able to pay He didn't
get the money And Adam really didn't need
his money And the time is due He
went to Hammad Hammad says Unfortunately my condition
is worse than Mazin Now What Adam can
do?
Nothing, he has to be patient With both
of them He can look for his right
through the court But this is not advisable
Islamically Hammad Can go to the Baitul Maal
Hammad can go to the Baitul Maal And
tell them his situation The Baitul Maal can
give Hammad money to settle the debt When
Hammad is asking What is he doing?
Begging Begging on behalf of Somebody to settle
the responsibility He put on his shoulder These
are the three people the Prophet Can beg
Other than that it is not permissible For
a person to look for money From others
You know Most of the people you see
nowadays Looking for this If you check They
are not truthful in their statements How is
it possible a person comes all the way
From another country To Malaysia He pays all
the ticket and all the expenses And the
visa and things and come and beg In
the street Because he has an orphanage A
house Why didn't he use the money for
the ticket And buy for them food to
survive But subhanallah We usually trust This Allah
grant us good I did not answer his
question yet So if I was For example
working But then I was trying to establish
A business that inshallah Will be beneficial for
Hammad In terms of education And academy But
in the meantime my father Was supporting me
For studies as well as Recovering Because the
business is still not Matured to cater for
your needs And I have Conflicts In the
sense that She says you are not prioritizing
Supporting the family You are just going after
what is your interest And things like that
It's like you are living Not in a
respectable way Meaning you are too much dependent
on your parents As a good wife Sorry
I'm not agreeing That's what I was trying
to see Whether I should Start working again
and do this part time You should If
there is any way to register part time
Study and work I will choose for you
that one You will finish your study inshallah
On time And by the time you finish
You don't need that certificate But you get
it as an honor And also backup plan
In case the business fail This is my
advice She is telling the truth But not
in a harsh way She is telling it
nicely Anyone who is motivating you to Depend
on yourself Is really telling the truth It's
good It's okay to take from your parents
Very fine, very okay But you personally This
is not good for you You are not
doing good and justice For yourself It is
always better for you to stretch your hand
and give Not to stretch your hand And
take from them Even if they are so
rich It's good to go to them from
time to time And tell them that this
is for you They don't need it But
they will be so happy that this is
from our child But it's halal What that
person is doing To take from the parent
To combine between both But I will suggest
If the study is going to be Affected
then study What you call part time And
get involved in the business But be serious
in both But I am pretty sure also
at the same time You can combine both
Until in the full time and also Doing
the business at the same time You just
need to increase your Hard working Insha Allah
To be more rajin Finish One last one
Just say one last one Ok Is there
a condition that When a beggar asks in
the name of Allah He must give?
No it depends if he deserves you give
A person cannot Use the name of Allah
to cheat You know that a person is
cheating And he is using Allah Even if
you use all the Asma Allah You shouldn't
give him a single cent You should tell
him Don't use the name of Allah To
get something that is not Halal for you
It is haram for a person to use
The religion to gain his dunya Many people
are doing that So we shouldn't support A
criminal When he uses the name of Allah
Get it How
about people That ask for donations For a
good cause For example masajid Is there something
that should be avoided Because it looks like
begging Is ok to donate to such Especially
if it seems like They are genuinely collecting
donations And not just begging in the name
of Allah It's normal people not the masjid
itself Basically People who are collecting money For
the sake of masajid In the masjid itself
You mean the masjid committee I know on
the street Go and get a masjid that
is in need And support him Why would
I see a person on the street Telling
me that this is masjid so on We
shouldn't be very simple like that Anyone who
can come and just stop me And tell
me there is a masjid I should help
And then I do I rather go and
look for a poor person And give him
my money I know that my money is
going to a poor person Go to the
masjid that I know If that masjid is
in need I support that masjid But I
meet a person on the street And he
tells me there is a masjid There is
a house of a Yatama And I just
give him money No it doesn't work like
that And that's wrong That's mismanagement of wealth
How do I know that this person is
truthful You get it That's the first question
you should ask And even if he is
saying the truth Maybe there is no need
But they think there is a need There
is another way To settle that so called
need Rather than coming to beg others You
get it Why would I just meet a
person And pass the money to him So
my advice is Not to trust anyone That
you meet on the street Begging money On
authentic source Go and verify and check And
put your money in the right position