Ibrahim Nuhu – Signs of the Hour #13
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AI: Transcript ©
So,
today we, move on to the next, chapter
which is about Al Musa.
The knowledge
of
or about the day of judgement.
The knowledge
of the day of judgement is part of
the Ghaib.
The one that nobody knows it except Allah
Okay, this is our Aqeedah
that nobody knows when the day of judgement
is going to happen except I
will delay the discussion about those who claim
that they know,
the time
in which the day of judgment will take
place, Insha'Allah, in the near future because Sheikh
also talked about that.
So, Laaalamuillallah,
nobody knows about when it will happen except
and this is what we found in the
hadith and the Quran. Quran and the sunnah
of the prophet
both told us that nobody knows when the
day of judgement will happen except
You know, Al Mas'a is one of those
knowledge,
knowledges and disciplines that only Allah Subhanahu Ta'ala
knows them. There are things which nobody knows
except Rubal Al Amin because he did not
tell anyone so he is the only one
who is alone in that regard.
Falam Yut laihi malakan mukharaman walanabiyan
mursalah
Allah did not inform
you know, any of the angels.
No matter how much close they are to
Allah,
they don't
they don't know. Yeah.
No angels know when the day of judgement
will,
will will happen.
Although there is,
somebody, you know, amongst,
some of the scholars in his book, al
Isha,
who believes that the prophet knows
when the day of judgment will happen, but
Allah told him not to inform others.
And, this is Ghalat Fahesh.
Very bad mistakes, you know, very evil mistake.
You know, mistakes also there are mistakes which
you can tolerate seeing them, but but there
are some which you will be surprised. How
can a person miss this?
Yeah. But all of this can tell you
that scholars are not infallible.
And no matter how much great they are,
sometimes when they come up with some mistakes,
you're wondering
is he the one that I know or
somebody or somebody else?
Nobody knows it. Neither an angel who is
closer to Allah Subhanahu Wa Ta'ala than the
rest of
the creation nor any of the prophets of
Allah
can tell you,
exactly the the time
when it will happen.
Nabiya Musa, a prophet that Allah
sent.
So nobody knows when exactly the day of
judgment will happen except
And Rasulullah
SAWHAN
he mentioned a lot, you know, from time
to time the prophet sallallahu alaihi wasallamah intensified
the mention about the day of judgment and
the issues that will take place on the
day of judgment.
In the subhanallah, this is one of the
things we
miss, you know,
in our time, in
our khutba,
before you see Khutba on the day of
judgment or qadr
you see the hundreds of Khutba talking about
other matters
and this is very wrong and very dangerous
actually, Very dangerous
because Khutba
Khutba is for what? For Iman, yat.
Things to improve, to increase the Iman of
a person. Khutba is not for for,
teaching knowledge, faq or something.
You get it? Or to come and inform
people about, what is going on, what they
already know. You can tackle matters, you know,
that are,
what do you call, bothering the society.
But the main focus should be imaniyat. Imaniyat
means things that will increase your ima, grant
you increase, make you more madam.
And,
you discuss a lot of spiritualities,
things that will make the heart soft and
gentle and bring a person closer to Allah
subhanahu
wa ta'ala.
This is what Khutba is is meant for.
That's why Allah says, Wa Allah
told the Prophet to tell them, you know,
Khutba
that's why Rasul
when he makes Khutba his Khutba is like
a conference.
Nowadays some of the Khutba is like I'm
delivering the paper in the conference.
Allah, this is very wrong, very wrong,
you know. Rasool Allahu Sallallahu Alaihiida
Khattab
they said usually his eyes will become red
and his voice will be up
and sometimes you see the prophet
cannot stand in one place in the way
the companions will start to think that the
member might not be able to keep the
prophet
in one place. He will throw him away.
That's Rasoolallah. As
if he is telling you that there is
an army next to the to the city
going to attack you.
That's also Sula Sallallahu Alaihi Wasallam.
And in the past, you have, those scholars
who are known to be Khotaba like Ibn
Jauzi
and many others. Ibn Jauzi SubhanAllah,
Allah Subhanahu Wa Ta'ala,
you know,
They said,
sometimes when he gives khotuba, you know, that's
in the past, sometimes when he gives khotuba,
you find 10,000
people in his masjid.
More than 10,000 people in the Masjid. And
sometimes there will be nobody amongst them except
he cries.
Raleigh gives Khotuba that would not shake the
heart of the people,
either somebody who cries or somebody who bent
his head,
reflected.
And he himself they said that,
There were cases of death because of the
strong impact of his khatab.
So this one comes with the paper that
has been read,
you know, 20, 40 years ago. You know,
every time we just repeat the same thing,
people already memorize. That's why somebody says that
the old guys, when they come to the
Masjid,
what is the first rukun when they come
to the Masjid?
Look for the wall
to lead.
Yeah. Yeah. Because this Khotuba, he memorized
it every time.
And, Yohannes and Keda Okere, she already knows
what Beymam is going to be talking about.
Yeah. So that's why Khotabashiv contains things that
will bring people closer to Allah subhanahu wa
ta'ala. If you add on top of it,
then you talk about something that
is an issue that is disturbing the ummah.
You want to wake them up on that
issue, you
know. That's why some of our scholars believe
that Khotuba,
mimbar is not appropriate for biography of anyone,
even the righteous predecessors.
Okay. Surah Rasulullah SAW in his Khutba, they
usually talk about
Surah 2
Qaf.
You know Suratu Qaf. Right? You also go
see Suratu Qaf. It's all about hereafter and
the debate between shaitan and
and the human beings in front of Allah
and *
and the grave, you know, and death, you
know. They said almost every Friday the prophet
reads Surat Surat Al Kahf to the people,
which means
our own method is wrong. We also have
to do this because this is an opportunity
that Allah is giving the Khatib.
On Friday, everyone comes. Go to the Masjid
al
Shah. Those of you who
always,
live in UI,
go to the Masjid and see how many
people are praying
Isha,
even though, so many people come because people
are working, you know.
But Saturday Sunday, how many people are in
the masjid the whole time?
But we will say maybe they are praying
in the Musala. In the in those Musalaat,
the Musalla is always full?
What are the where are the rest? You
get it? So, on Friday, you, Judy, how's
the Masjid?
Everyone is coming.
So that tells the imam something that this
is an opportunity
given to you that Allah brought
everyone for you here.
You get it so that you can feed
them with what will bring them to the
Masjid constantly.
Or make them closer to Allah
but we don't utilize it for for this.
I was in the Masjid, the imam is
giving
a about.
And one of the things that I remember
he says,
that is,
remember
you bring this,
remember you bring this.
And if he talks about atheism,
that is, you know, subhanAllah,
fighting our community, no problem. That's good.
But he come out and talk about this
Darwinism,
the original human beings and telling us so
if
Allah in the future tested you
with being a khatib,
please do focus always in your khotaba about
reminding people about the akhirah and what will
bring them closer to Allah
People used to ask him when is the
day of judgement? And he used to tell
them,
actually this is part of the unseen. Nobody
knows it except Allah Subhanahu Wa Ta'ala. Remember
the hadith of that person who came to
the Masjid and he says,
when is the last day? The prophet
kept quiet.
When is the last day?
So people are indicating with their hands asking
him to
sit down.
Right.
And these are bedwins.
So he doesn't want to listen.
And we learned from this that, yes, in
the masjid,
when the person comes and disturbs others, we
can indicate
him to to keep quiet. If he's talking,
keep quiet.
And if he is moving around, you can
tell him sit down just using your hand.
If you talk, then you lost the value
of your khutbah. Although you are doing Amrul
al Arufanaal munkar, but that one also is
not accepted.
You get it? When the imam is speaking,
nobody can speak except somebody who the imam
asked him to talk.
That one is okay. As the imam, we
find the imam and then Adam came. Oh,
I'm just giving the khutba and then I
see Adam. I remember there is something important.
I would tell him, Adam, by the way,
did you manage to do that thing?
Not dunya mat. I say something that is
related to the deen or, the maslihah for
the for the Mujhtema.
If the imam talked to you, you can
reply,
and that's fine. That's why, Omer radiAllahu anhu
talked to Usman when he was given the
khutbah, and that was that was fine.
So the prophet
said, where is the one that is asking
about the Day of Judgment?
He says, Anna, Anada, I'm Surah. He said,
I'm the one I'm Surah. The prophet said,
mother what
have you prepared for the day of judgement?
Yeah and if you ask about the day
of judgement, that means you are?
You are
ready.
Yeah. That means you are ready. But this
is human beings, right? Always asking questions,
you know, about things which they are not
ready for it.
That's why shari'a says keep quiet whenever shari'a
is silent.
Don't talk because sometimes you might talk
and then you'll be told things which will
upset you.
You get it? If sharia is silent, you
should also be silent.
So we learned from this also the manager
of the Prophet
in teaching people to focus on that which
benefit.
You get it? Rasulullah
told him, mother ada tala. He's asking Rasulullah,
when is the last day? He said, mother
ada tala. What have you prepared for the
for the last day?
Which means
don't ask about when it will happen. Ask
about your preparation. Are you ready or not?
I'm going to be tested.
The exams is coming. What will be the
most important questions?
What are my preparations?
You Allah, this will be the most important
question.
That's why for those of you who still
have some semesters left,
I will advise you with something that you
will never take. But Insha'Allah, I have a
I'm optim
optimistic
that you will take.
Be a person who is ready for the
exams at any moment.
That's very difficult. Right?
Never ask student in the class.
And the student told me we are ready
for the test.
Never.
Never.
What does that mean?
Our method in learning is wrong.
The best method is
you are ready for the exam at any
moment that the lecturer, teacher,
scholars, student, whoever is teaching you tells you
I have a test today. You're ready for
that.
And how to make it is very simple.
Yeah. Make sure whenever you get out of
the class, the first thing is not to
go and chat with friends. The first thing
is to review
which you study with that person
to make sure that you memorize
what is needed to be memorized. You understood
what is supposed to be understood. If you
don't understand, go to that person immediately. Meet
him in his office.
Go to your friends.
Come. Let's go and chill. Tell them, no.
Chill in the in the book first, and
then we can go and and play, you
know. Yeah. Ask him. Do you understand
know.
You know, we are at the age of
generation of slice
presentation. As long as the slides are there,
then kalas.
Don't do that, you know. It's your time.
It's the value of your life.
You're wasted,
which,
really, really, really needs you to be to
be careful so much. So this is my
advice.
Do this inshallah for the next semester. You
will not be among those people who will
come.
And I mean focusing on their papers,
what do you call, during the exams,
like a jewel next to the wall of
the thing, you know. This
so funny, but but this is who we
are, you know. This is who we are.
And when we fail?
Like the teacher. Who is wrong? The teacher.
Right? When you fail who is wrong? The
teacher.
And if a student doesn't fear Allah Subhanahu
Wa Ta'ala when there's
something called
f f f
f s a review thing. Uh-huh.
You might see somebody who is Farshil, and
and then he's the one who will be
telling
the management this teacher knows how to teach
them.
So it's based on.
You're good, you get good marks. You're not
good. You're you're harsh.
Yeah.
You get it? You know?
Anyways, so please be a good student of
knowledge. Revise, you know, one after the other
and trust me,
you will not need
in the future to have this, you know,
comprehensive revision during the exam period.
I'm tell telling you based on experience,
yeah, I know in the past, some of
us, subhanAllah, we never saw him come into
the class. I can't remember when I see
this boy
coming to the class with,
coming to the exam hall with a paper,
a device.
Yeah.
But every year,
he got
5.00
every year.
Now the phone is is always number 1,
5.00.
As well as there are some people who
are getting this kind of, marks because they
memorize.
But when it comes to Faham,
they're as if
but this one is not like that. He
has both.
Yeah.
Very unique, person. And lastly, he'll grant us
good, and this is the best way to
make it, you know, revise
slowly, slowly, and gradually. It will be stuck
in your in your in your heart, in
your brain. Then when the exams comes, trust
me, your life will be very normal. You're
not going to disturb your schedule. Yeah. Because
you already have. You already know what will
come in the exams. You already have.
Yeah. Not the one you are rushed. You
read, you you it's as if it's not
going inside your brain. Whenever you come back
to it, you feel that, you know, it
is not going, it is not going inside.
And when you get inside the exam hall,
you see the papers, everything would disappear because
just now you memorized them.
Yeah.
So this is not the method and the
way the scholars used to used to do.
And last, grant us, good and to fig.
So the professor, Allahu alayhi, wasama, told him,
what have you prepared for it? What what
what's your preparation? Since you're asking about the
day of judgment, that means you're ready.
He says, You Rasool Allah, I did not
have that much of praying or fasting,
he said, but You Rasulullah,
I have a love of Allah and the
Prophet
and then the prophet
said,
al maru
naa malahab,
a person will be together with those whom
he loves.
And as Muhammad Ali said, 'SubhanAllah, we are
really happy with this question.'
he said, 'because I love Allah, and I
love the prophet and I love Abu Akarabar,
and I hope insha Allah I'll be resurrected
with those whom I I know.
So we learned from this that nobody knows
when the judgment will happen, so he will
be asked when is that? And the prophet
will tell them nobody knows it except Allah
or divert the question to something else, and
this is smartness of a teacher.
Sheikh Nashik Abdu Abdul Mosin Abad.
Many times when he was asked a question,
he would not deny it, he would not
reject the question, but he will
replace it with another question and answer that.
This is method of the prophet if
you ask
something which you shouldn't ask these things, so
he might modify the question
and answer his question which is more beneficial
to you than what you are asking for.
So a lecturer should be like this. A
teacher should be like this. A sheikh student
of knowledge should
should be like that.
And some books
wrote,
And the Quran comes and,
from time to time,
I heard of the Quran will come and
tell people that this is the thing that
Allah subtilac kept it for himself alone.
People are asking you about the day of
judgment.
Means matter work to her, When is this
going to happen?
They're asking you about the day of judgment,
when is it going to happen?
Allah
said to the prophet, tell
them the knowledge about the day of judgment
is with Allah
And Allah Subhanahu Wa Ta'ala did not give
permission to for anyone to know about the
time when the day of judgment is going
to happen except himself. He's the only one
who can tell you
when is it going to happen, and he
did not inform anyone about this time.
Is one of those things that are so
heavy in the heavens and earth,
meaning a very heavy matter
to be discussed.
And it also contains that the knowledge is
so heavy in the way nobody
has
the ability to comprehend it, to know exactly
why it's going to happen.
And it will never come to you except.
Means
Fajata.
Fajata means sudden.
Without
further notice
yeah.
The judgement would never happen, you know, when
a person can tell you, oh, day of
judgement is on the way. No.
We will see the signs of the day
of judgement, but to say that, tomorrow it
will come. This Friday is the day of
judgement. Nobody can do that. So it's just
going to happen. And people are in their
businesses,
people are eating food, people are playing, people
are joking, people are conversing with each other.
It would just come like that.
SubhanAllah.
But Alhamdulillah,
The righteous people will never witness this.
The good ones. Because
said there will be a wind.
We'll talk about that.
Be a wind that will
take the soul of the good ones. Whoever
has iman
before the day of judgement, Adam, I think
these friends of ours
need to be reminded.
I thought that the exams people would do.
So Allah
says
So people are asking you about the day
of judgment.
One of the best interpretation is
As if you are an expert
who knows when exactly is going to happen.
That the case is not like that. Allah
subhanahu wa ta'ala is the only one who
knows.
Tell them the knowledge about when the day
of judgment is going to take place is
with Allah Subhanahu Wa Ta'ala alone, but unfortunately
the vast majority of the people don't understand
this.
So Allah
tells
the prophet
that the knowledge of the day of judgment
is with Allah
Nobody knows when exactly the day of judgement
is going to happen.
Nobody knows the time
and the date
except the honorable Al Amin. We know the
day, which is Friday.
But which Friday?
Allahu
They ask you about the day of judgement.
You should tell them the knowledge of the
day of judgement belongs to Allah Subhanahu wa
ta'ala and
how do you know? What makes you think
that the day of judgement is not close?
And he, if there is somebody who should
believe more
about day of judgment being closer to the
human beings,
should be us.
Because since the time of rasul, sallallahu, sallam,
Allah said,
sallamah Allah said since that time Allah says
the day of judgement is very near.
And now we spend
from that moment
1,400
and something years.
For sure, we are very closer, much more
than the time of Rasulullah
is on also is similar to the previous
one. They are asking the prophet
when is exactly the day of judgement going
to happen?
And
Allah says,
you are, you are not involved in the
knowledge of the day of judgement.
Only Allah
knows when it is going to to happen.
There's a meaning
You get it? Only
Allah
knows when it is going to to happen.
That's why when Jibril alaihis salam,
an angel Jibril, when
he asked Allah Subhanahu Wa Ta'ala, I'm sorry,
when he asked the prophet sallallahu alaihi wasallam
when is the last day? Matassa.
You remember the hadith of Jibreel Tawil, right?
The long hadith.
He asked about Islam, iman, hisan, you know,
until then.
So one of the questions at the last
part of this hadith, he says,
when is the last day? The prophet, salallahu
alayhi wasalam, has said,
He said, the one who is asked
doesn't have knowledge that is better than the
knowledge of the one who is asking the
question.
The questioner doesn't have the knowledge
and the one who is questioned, you know,
by the questioner also does not have the
knowledge.
That is why this caller said this is
one of the
greatest method to prevent the possibility of somebody
telling you about when the day of judgement
is going to happen. Because Jibril
is the closest angel
to Allah Subhanahu Wa Ta'ala to our knowledge.
You know, nobody is bigger than Jibril in
terms of,
position.
In terms of size, we are told that
many angels, other angels were bigger than Jeppre
himself,
And his size cannot be comprehended by us
because he has 600 wings,
and it covers wherever direction they are facing.
Rasulullah, someone, he saw him in this dunya,
he said it's had the roof.
Yeah. These are angels. They're too big. So
Allah
said,
when the said,
why Allah is sending the human being? Why
human beings are coming? Why not angels?
Allah
says
They want angels to come, not
human beings. Allah says, no. The system has
to go like this.
Because if there
are angels
on the earth,
living on the earth,
and the earth can
accommodate them. They can walk on the earth
comfortably.
What do I need? Yeah. We learn from
this. The angels have become the in their
capacity.
They cannot live on the earth. They cannot
accommodate them. One angel maybe swallow can swallow
how many earths?
You get it so the earth doesn't fit
them.
You get it? So it but Allah says
the system has to go like this.
If we send,
if we we are to send somebody to
angels, that person has to be an angel.
The one to human beings, he has to
be human beings.
How about the genes?
The
genes.
Like
us, they also have to do things.
Or.
Yeah. They are like animals.
They have to be also free will. They
will be tested. Are they with us like
us? Yes. Any evidence that genes also go
to * in general?
Because
Moses says he will round up the men,
and he will fuel * with men and
Rocks. Rocks. But it doesn't mention genes.
Okay.
Why do you quickly she just wait. Let
us just test our brain for us, you
know.
Allah
says, you will feel,
But somebody might say,
*
is the position of
Shell Fi engine,
but they don't have place in general.
I agree with Yusuf, the one who left
us and went too far, but
what he mentioned is correct, absolutely correct.
It supports what we are talking about, but
that's somebody might tell you, Yusuf, this is
*.
How about Jannah?
Maybe
the criminals among them will go to *.
The good ones among them will just turn
into dust like animals.
If somebody tells this, what would you reply?
In the Quran, we can see that
So now if genes are more kind of
old, it means they will be rewarded and
punished.
So if they are rewarded, then by jannah.
And if they are punished, then
This is good.
Can we say
Ibadah is too broad,
not restricted to certain things in which Avgar
also is Ibadah?
Avgar is Ibadah. Yeah.
And everything also
does that. Right?
Animals,
plants,
anything that's saying, subhanallah,
and doing the to Allah.
Can we also confirm that those ones who
are going to paradise?
I'm just trying to disturb him. Until he
mentioned the specific
evidence
in the way he mentioned the first one.
The first one is right. The second one
is
Now. Until until now. You're right. 100%.
Until now, we are talking about them going
to * if they are criminals.
Yes,
What is rashada?
Guidance. And why would they go where would
they go after that?
I agree with you. I agree. You're right
100%. I believe in that, but I just
want evidence for that. If somebody asked me,
what would I tell you?
Is there anything in the Quran that mentioned
that jinns
will go to paradise or at least possibility
of them also in paradise?
I agree with you. Whatever you mentioned, Yusuf,
is correct. And it could, it should be
used actually to support what we are saying,
but I want something that mentioned their names
in general.
Yousef is the only one who is
feeding us with
It includes every everyone. Right?
But if somebody says somebody can tell you
that we are talking about the human beings
since primarily the message is for the ins.
You get
it?
Yeah. She goes to Allah did not oblige
the prophet
asked him also to go and teach them.
He went to the world and talked to
them and gave them lecture.
All of these are confirming that they are
also like us.
They will go to paradise, they will go
to *. Okay, you get it? Yeah. Couldn't
have, I got paid that up. Yeah. Okay,
what is your last chance?
I said it's not still not right here.
No. It's right. Whatever you mentioned is correct,
but I'm looking for something more specific which
is used by
the scholars when they have this
debate about whether they will go to paradise
or not.
Is it in Suratul Gym?
No.
That was in.
So,
it's Just just give up.
Because all of the thing you are mentioning
and the one that you're going to mention
in the surah is going to support what
you said before, which is correct.
Don't change your mind. It's correct. I'm just
wanting you to mention the first evidence usually
used by those scholars
is in Surat Al
Rahman.
Uh-huh. There is no min. There which this
is use of Quran. That's our
Allahu, he talks about the the the the
in Jannah, he says they had never been
approached by
Jin or human beings.
So,
scholars usually
when they talk about this, they said this
shows that is just like us.
They're also going to paradise and they also
go go to go to *. But as
I said, all of those evidences that you
are mentioning yeah.
Because Allah demanded from them. Although we said,
is also a bada. Every everything is is
saying the which is a bada.
You get it? Which
is. But the one that is required to
do it is us.
That's why there is jaza.
That is punishment.
Those ones, there will be no punishment for
them except revenge
if there is injustice amongst amongst them.
That's why the animals, Allah will bring them.
The one who hits the other one, Allah
will ask you to take revenge.
SubhanAllah. If these animals also, Allah knows who
hit
who who hate to, which one, and they
have to take revenge on the day of
judgement. What do you think about human beings,
you know?
So the
prophet he passed through, 2 sheep fighting each
other. He said, do you know what is
the cause of them fighting?
They
said,
they said, no, you Rasulullah.
He said, but
Allah knows.
Why these 2 animals are fighting fighting the
animals. So,
and
that's why a person should stay away from
oppression. You Allah, don't oppress anyone in this
dunya.
Don't. Don't
oppress your friends,
people, even your enemies.
You're not allowed to oppress them.
Even your enemies.
Your family,
your wife, your husband, your children,
don't oppress anyone because on the day of
judgment the prophet said,
he says,
He says,
rights are going to be given back to
their proper owners on the day of judgment.
He says if you have oppression in this
dunya
against somebody,
you should settle it today.
Before the day comes where there is no
dirham, there is no dinar.
It's just going to be hazarat.
And I give you the secret in life.
Don't oppress anyone.
And
your right will never be taken.
No matter how much it goes, it will
come back.
And whoever oppress you,
a day will come.
You will apologize.
Witness a moment where people will call others,
you know, after a long time and they
cry, apologize
for what they used to do
is to put them into trouble. I know
people who are oppressed by others, you know,
SubhanAllah, and they don't reply back. Allah Subhanahu
Wa Ta'ala elevated the main ranking. That's how
it is. Don't oppress anyone
and relax. The right will not be taken.
So,
jinns also, as I said, will go to,
to,
to paradise just like the way they will
go to *, and this is what the
Nasus, you know, taught us. So Jibreel, alayhis
salam, the one who is the leader amongst
the angels, he doesn't know when the day
of judgement is going to happen.
And the prophet sallallahu alaihi wasallam is the
leader of the human beings
and the genes. You get it? He doesn't
know.
He get the best,
sorry, the best Rasul from the angels
and the best Rasul from the human beings,
closes from the angel, closes from the human
beings to Allah Subhanahu Wa Ta'ala, none of
them knows when the day of judgment is
going to happen.
That's been this case should be closed,
right? But unfortunately,
because of, our attachment to the social media
and lack of Islamic principles and basics in
Islam.
That's where I went. They told us,
20
12. 2012. Ama, were you born in that
time?
They said 2012, the day of judgement is
going to happen.
We have been waiting to see which 30
12 are they talking
about. But criminals
when they realize that
they are going to get into trouble, that
will not be accurate,
then they make some modifications before 20 12
comes.
The modification also was was wrong. It has
to be wrong.
But this is this is not an issue
actually.
I don't care. These are Kufar and they
are Akida and they are religion. Why would
they worry about this?
This is their belief. This is their religion.
Let them with their belief. You know, 100%
is wrong. Just mind your business.
But to find Muslims
coming to you,
telling you, is it true that the day
of judgement is going to happen? Danny, this
this knowledge I thought is just like a
b c d, you know. But if I
Muslims, you know, our children, you know, are
asking, is it possible that the judgment might
happen in 2012?
It's going to happen in 2012.
You, Allah, that tells you the level of
education we have, and we need a lot.
Yeah. We need a lot. If a, a
kafir can come and put doubt in the
farabits we have in our religion,
Things which cannot be changed,
which,
is something that you cannot deny it.
It's a knowledge that whether you like it
or you don't like it, it stick to
your brain.
But, subhanAllah, nowadays these type of things started
to become
something which,
is very difficult to
to comprehend,
Allah understands. So sheikh would talk about this
inshallah in the future.
He said and also, Aesha Alaihi Salam does
not know when the day of judgment is
going to happen.
You
know,
although,
is going to come
near the day of judgment, Insha'Allah, we will
see the debate of the scholars because the
the prophet said
between Asa and the day of judgment is
how many years?
7.
7?
And to be more accurate,
it says between Asa and the Day of
Judgment
is the time you need when you have
a newborn,
horse baby,
and you have that horse which is newly
born,
the time you need to spend to get
it ready to be used.
They will teach him what will happen.
So he will come, you know, to live
7 years
combining them. So inshallah we will talk about
this later but most likely the best opinion
is the one that says he will live
7 years with us
and then he will die.
So between him and the day of judgment,
it just so either you you say after
those 7 years and
then 5, 4 years will happen and then
the day of judgement will take place, allahu
alaihi. But the prophet
brought it so close. He said between 'Isa
and the Day of Judgment, just like this,
duration.
Then it will happen. So we will talk
about this in detail insha'Allah in the in
the future, even by the surah.
So Isa will come near the day of
judgment, but still he doesn't know when it
will happen.
The Isra wal Mi Araj.
So they discussed their day in Moraja about
the day of judgment, when it will happen.
Faradu Amra ila Ibrahim.
So all of them said, no. This one
Ibrahim should know better.
Faradu al Amra ila. Ibrahim said, I don't
know.
They go back to Musa Al Isra. Musa
said, I don't know.
They
took
it
to
Isa Alaihi Salam said when they told him,
he says,
and he's so cool to her, and he
walked to her at the time when the
day of judgment will happen. He says, nobody
knows it except Allah
And Allah
informed me that
the jal will come.
The jal will come. And at that time
I will be having 2 2 sticks
you know holding
2 whips
or whatever he he will be holding
and when Isa alaihis salam, I'm sorry, when
the jealousy is Isa,
he will start melting
in some narration just like the way the
millha.
The mill is a salt melted when you
put it in the water.
Or metal, you put it in the fire,
it melts it melts. That's how the Jalwassat
melted.
But Isa, alaihis salaam, would not let him
melt.
This will be,
discussed in detail later.
Will not let him completely gone. He will
go and cut off his head
before he disappeared.
Yeah. Because this is necessary.
If this did not happen, then some people
might still believe that the jealous is still
there.
The only thing is that
they did not meet each other between him
and Esa. So we need him to be
killed in that way. So we killed him
and bring his head and raise it up
and show it to the people so that
everyone will know that the jalis is gone.
Those who have doubt
whether he is Allah or not Allah now
they see he is not because how can
you kill?
Kill Allah
and these are the
none of them knows when the day of
judgement will happen.
None of them knows when the day of
judgment has happened. So, it's going to happen.
So that means
nobody can tell you
the exact,
time.
Yeah. Although there are some who think they
have,
greater than the of the prophets.
Yeah. They might tell you something, but
Sheikh is trying to bring these great people
in Islam in our heart, which we believe
nobody is better than them.
If Allah did not tell them, for sure
nobody would know this
day, you know,
other than Allah Subhanahu Wa Ta'ala himself.
So the next,
is a hadith of Sahih Muslim and Jabir,
which Ibn Kathir has some commentary on it.
I will, inshallah, stop
here and deal with it, in the next,
class inshallah.
This will be the last, class, physical class
until
end of August, then we come back, to
the physical class in September, inshallah. But I
will continue with the classes, be it
Allah, online at the same time, inshallah,
5.
Or you want us to bring it closer?
Bring bring it closer? Yeah. Like, after the
whole or something like that.
Both are okay. I'm just asking if you
want it to become, a bit closer, then
we can just
bring it closer.
K. Let me know
how to pray in the time of the
Dajjal when the length of the day will
be very long.
So
does this mean that the the passing of
the days and the time in the time
of Isa alaihi wasalam will also be
elongated?
I know.
Only the time of the job.
Because
there we know that before the day of
judgment, there will be misguided people again.
So
my question is,
how can there be misguided people if Isa
alaihi wasallam himself was walking the earth in
your lifetime?
And you know that,
like because to my understanding, Isa alaihi wasallam
will destroy all the Maasi and all the
people who do Maasi, so everything will be
pure and clean.
So then what will cause the people to
leave Islam again or to be clear ahead?
Not everything.
That's why he fights the evil, and he
will continue fighting.
He will succeed. He has to succeed.
Fight the Jews, especially the Jews.
And those Christians who are
making him Allah.
And he has to succeed in that battle.
He will not accept accept Islam.
But is he going to go around every
part of the earth?
His house or out of the house who
is hiding kufu and Ma'aseem. Nobody says nobody
says this.
But the general
population,
people in the community,
Eman is the one that will be leading.
That's why the Baraka will come. It doesn't
mean there is, there is nobody at all
who is committing sin slaughter. They are. They
will remain. All the indications from the shows
that they are. They will
be some people who are not willing to
accept. But whoever met Isa Alai Salam, either
Islam or has to go.
Cannot have kufu. So break the the the
salib,
the cross,
kill the Khinzir,
and remove the
jizya.
He will not accept anything except Islam.
But there will be still,
people who are running the horse.
That's why after he goes, what happens? He
will go back to them.
Many people will forget and go back to
the bad behavior.
Allah will take the life of the good
ones, and the one that will remain,
that will remain is the are the bad
ones,
until the day of judgement. Will the wind
that takes the life of the believers come
before or after the rising of the sun
in the west?
The
The wind. The wind. That takes the life
of the believers. Will it come before or
after the sun? This one I can't remember.
Okay. But closer to the
the time after the the sun rising from
the west. After the sunrises in the Because
there is still Tawba. Allah accept the repentance
of the people before that. Okay.
And then after that,
there will be no Tawba at all.
So after the rising of the sun from
the west,
would there be good people? Yes. There are
good people. And that wind will come and
take anyone who has iman in his soul.
So the one that will remain, they are
really the bad ones. They don't know what
is Allah
But after that time, when the sun rises
from the west, you still have good ones.
The book is closed but you can still
go to Jannah. People can say, no, the
righteous people remain righteous people. The thing is,
if I commit sin after that time, I
cannot repent.
I have to carry that sin until I
meet Allah
Those who are sinners, who did not repent,
they have to carry all of those sins
until they meet Allah
Because But can I keep can I pray
to Allah? Yes. When I pray, do I
get reward? Yes. I get reward.
But sins that are going to be committed,
the book is not closed,
But just the Torah is blocked.
Because my question is, if someone let's say
he sees all the believers die, and this
is what wakes him up.
My question is, is it too late for
this person? The name is Shalaik. Is there
isn't Is not. As long as the sun
doesn't rise from the
Okay.
If he does say about that, would the
last mortal accept this? Is he rather? Yes.
Yes.
But any sin that he committed
cannot repent.
He has to meet Allah's mother with that
sin. If Allah wants to forgive him, he
will forgive him. If Allah doesn't want, he
will punish him according to the sin and
take him to paradise. After that, if he
has iman with him.
Because those people who don't know what is
salah, zakar, and all of these. Would they
go to paradise?
Yes.
If they have iman,
they'll go to paradise. That's why when Khudeva
was asked by his student, Sila, he said,
what does the Allah benefit them if they
don't know salah, they don't know zakat, they
don't know anything? He said,
He's going to save them
from *.
Meaning, one day, he will save them from
*. So Rasool Allah said,
If you say,
you know, truthfully, somebody says,
He will definitely go to Jannah.
What does it mean now for?
Even if he was in trouble before going
to Jannah, he was in trouble because of
his attitude and behavior. That's mean he passed
through * for transit.
But at the end of the day, he
will go through to Jannah.
That's why dying
doesn't guarantee
going to Jannah immediately.
People have to be really careful, you know.
President cannot go and mess up his life
and then at the end of the day,
said
straight forward. It doesn't go like that.
You know, it doesn't go like that.
But this is inshallah,
the confirmation
that this person must go to Jannah one
day.
You get it? Must go to Jannah one
day.
And also, at the same time, who is
benefiting from La ilaha illallah? The one who
is amongst the people of La ilaha illallah
before.
Even saying it, trust me, it's not easy
for a person to say this La ilaha
illallah
if he is not amongst the people of
La ilaha illallah before.
So I heard a medical doctor who says
he he witnessed 36 people died in front
of his,
in front of him.
And he says he knows the sign of
death because so many people are coming.
So whenever he sees a person who is
about to die, he can tell that most
likely this person is going.
So he said, you know, sometimes,
he said there was a person he told
him,
kept on repeating,
and then he told, he looked at him,
the man looked at him and said,
I know what you meant, but I cannot
say
He said, I know what you meant.
He said, well, I can then master them.
So you need,
what they call iman and a person to
be dedicated and righteous, and
will be simple. Otherwise, it will be like
a rock on the tongue.
You know?
Sorry. One more.
I read that in the story of, Uthman
when
he was, about to be killed,
his companions,
asked him to relinquish his leadership position,
and then he said no.
And then the
the commenter said that it is haram for
a Muslim leader to relinquish his position, and
it is better to die.
So what if the Muslim leader,
he knows that he's not capable of doing
his job, and there's someone more capable to
him? Is it haram for him to relinquish
his position and give it to someone
else? And he has somebody who is more
capable in Yes. Doing the job than him.
Is it Hara? Is it better for him
to give the job to that? Is it
haram for him to relinquish his position?
No. It's not.
You are a leader. You realize that,
Ahmed is better than you. Can just, resign
and and push him.
Because That's fine. To my understanding,
Uthman refused to relinquish his position because he
did not want to set a precedent I
know. That Muslims can come and revolt and
do whatever they want. Then Let me make
life
that Muslims can come and revolt and do
whatever they want. Then Let me make life
easy for you, Adam.
He did not
step down because of
told him, people will ask you to step
down,
step down. Do not step down. Oh, so
he was acting on a direct order? He
was acting on the directing from the prophet
said people will try to remove
the He said, do not agree to remove
it. Go ahead. That's why he was patient.
Don't fight back, but don't remove that cloth.
In
no circumstances with any one of us, yeah,
it's better.
Al Hassan bin Ali was appointed to be
the next Khalifa.
And he is the completion of the Khalifa
of Rashid.
Al Hassan bin Ali. But what did he
do? He gave it. He gave it to
Aumawiya. To do what? To save
bloodshed,
to protect the believers.
And that's happens, you know, and this is
one of the ayaat of the prophet because
he said this is going to happen.
Al Hasan kib, Rasulullah
looked at him and he said,
my son, this son of mine is Sayed.
And Allah
is going to reconcile between 2 great Muslims
who are fighting each other because of him.
And this is exactly what happened.
And everyone was happy. They used to call
that year the year of jama'ah, the year
of unity.
People are happy because you have you're talking
about in one battle, 30,000
Muslim die.
Why would you stick to that?
What point of being a leader if we're
going to keep on losing our brothers and
sisters? For what?
So he just pass it to to him,
and case closed. That was only for Uthman,
not anybody else. Okay. Actually, it's preferable if
I know that he he he will do
it better than me to pass the leadership.
You know?
No. No. Only one question, but it's about
the linguistic
terms. So, sheikh, if we observe in the
Quran,
Allah mentioned, called the jinn,
and then he mentioned, and then he used
the exact same word for the snake,
So
Allah called a snake, jaan.
He says,
And
a fair al Mawi, and then ismufail
al jaan.
What's the correlation between jinn, the steak, and
that's why, Abid Sheikh Fiyada, the scholar said,
this.
Yeah. When you see them together, ginunun,
is always
referred to something hidden.
That's why.
What is Janine? Fetus in the womb. We
call it
Janine because it's hidden. You can't see it.
Jannah
because it's dark.
Dark because too much trees. It also looked
dark when you when you go to that
place.
Mijan.
What is Mijan?
The shield. The armor you are protecting yourself.
Why you call it Mijan?
Because it protects you. It covers you. You
know? The one who is in front doesn't
see you. Al jinn. They call it jinn
because they're hidden. Yeah. You get it. And
the snake issue, he doesn't say snake is
jinn because we see it, but he said
because
usually the image in our brain of gin.
Good, colorful, nice, beautiful image, ugly image. When
somebody wants to tell some something is jinn,
it will bring bad image. We don't see
them but
it is always in our brain like that.
And this is true.
That's why Allah talk about zapkum. He said
no. But we don't see shayr who's a
shayr. But the images that are in our
brain of shaitan is something very,
very ugly and bad,
looking.
You get it?
So Jenny
and all of these things, the scholars said,
this is mad. This is Jim on noon.
Usually, when it is mentioned,
it is referring to something that is a
bit hidden or completely,
hidden. You get it? So genes are called
genes because they are Hidden. Behind the screen.
Hidden. We don't we don't see them. And,
for the for the snake, as I said,
he's a.
As if it's a. As if it's a.
Yeah. Because when you see a snake,
no matter how much if you are not
among those people who eat snakes, they are
looking for snakes to eat, Whenever you see
a snake, what what what is the first
thing that will happen in you? You run
away. You run away and how often from
inside. Yeah. And does it look something good
or to you if you are to relate
it to
some creation?
Would you put it among the Jin or
amongst? No. Yeah. Many people when they see
snake, they have a thought maybe it might
be Ajin. Jinn. And this is true also
because there are jinns which are just snakes
and scorpions like that.
So said that the the house snakes, you
have to be very careful when dealing with
them.
Are you? There are too much questions. So
many questions. Ask them if they can,
let me answer all of their questions in
the next, class.
They will say yes in shalom. They are
just asking. If they say yes, I will
close the class now.
So can,
Kajum doesn't want to ask,
is it possible to answer all of your
questions
inshallah next, class? Please say yes.
Okay.
I just have my last paper today.
A bunch of papers, and I'm traveling on
the 19. I have to go and do
80 cuff in finishing the
the marking.