Ibrahim Nuhu – Signs of the Hour 12-08-2024
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AI: Transcript ©
Voice clear?
Yes, Sheikh.
Okay.
So,
today, we have
a short, title, which is about,
definition
of the signs of the day of judgment.
Definition of the sign of, signs of the
day of judgment.
It's good to know, the meaning of what
you are doing so that you will be
able to understand it correctly.
As this caller said,
and
for you to be able to judge, reflect,
you need to understand.
That's why if you don't understand,
you will never be able to put it
into into action to reflect upon whatever you
are being told
in the Quran, Allah's
He talks about those who are,
those recommendations and advice for the success of
human being. Allah
said,
until the end of the 3 ayat.
The first ayat, Allah says
He started with the,
which is the essence of understanding. If there
is no,
there will not be any understanding to,
that which you have been told by others.
The last says,
In the second, I Allah says,
talk about the,
because there is no way for a person
to have the
if the is not is not there.
So the last one,
is the will see of our Allah so
that you can attain taqwa. So you can
see the sequence. Allah started with the because
it is necessary for a person to understand
what he is being told by others.
And the second I mentioned it to the
call because we assume that the person now
has.
In the 3rd eye, Allah talks about the
because if you have
the, you use it to understand the text,
and you're going to reflect
And what is the result of reflection?
Otherwise, that will not be the correct reflection.
So
this is the the reason why it is,
necessary
upon us to study this, Asha.
So,
I mean, to study the meaning of these,
so that whenever we talk, you know what
we are we are talking about.
So even
I will have this,
short, topic, today. And then in the next,
class, we'll move on to the beginning of
the.
Wait a minute. I lost the page.
Okay. I'm using PDF, so
I just lost the page now.
You should listen to the way I'm pronouncing
it. You have a sharp and you have
a sharp.
A sharp.
Assign
to something. When you say,
then it will be Assign.
When you say
Assign,
with, Sukur not to Harik, that it will
be a condition.
Condition that is not to, the.
Something that has to happen for the validity
to take place. If it doesn't happen, then
the validity will be will be,
rejected.
So if you recite and you read this
word with the hadith, then it will be
an alarm.
The plural of the is.
Get it?
And and and then the second one, the
other one is
so when you hear the word
something,
it means
the first part of that thing, the first
part of that thing.
The
the the of something
is referring to the first part of that
thing.
Women who show up as a sultan.
And,
from this meaning
that people call those,
as as
as as as as as as as as
as as as as as as as as
as as as as as as as as
as as as as as as as as
as as as as as as as as
as as as as as as as as
as as as as as as as as
as as as as as as as as
as as as as as as as as
as as as as as as as as
as as as as as as as as
as as as as as as as as
as as as as as as as as
as as as as as as as as
as as as as as as al
Those special forces that the king
or the leader is putting them forward,
favoring them more than anybody,
else.
It means you'll speak who are special, you
know, bodyguards, those people who are with him.
So they call
them.
And, also, it is part of it, the
condition that people have, you know,
between or amongst, themselves.
You get it?
For,
why the why did they did they say
also it is related to that? Because
because
is a sign
that indicates the existence of the.
You get it? You may you make a
condition, and if you fulfill this, you get
this. If you have this, you get this.
So if the shark exists, then the mushroom
is going to exist. So that shard
is a sign, you know, that indicates the
existence of
that indicate the existence of
Al
Mashroof.
Please,
tell the one to reduce their voice.
The meaning of Assa according to the language,
is,
means
part of,
you know, part of
day or night. Any part of a day
or night, we call it a.
So when we say, we're not talking about
the the hour,
the one we know in our contemporary time.
So what is the jam
the plural of the
You know?
If you put night and day, you know,
you have,
night and you have day. If you put
them all together, you come up with 24,
hours.
So when they say,
they're referring to any part of the day
or or night. This is the meaning according
to the language. Yeah? This is the meaning
according to language. As we always mentioned, it
is necessary to know the linguistic meaning so
that when it comes to the Sharia,
the Sharia, meaning it will not be difficult
for you to understand.
Hello,
man. So what is the meaning of a
SA according to the Islamic or the technical
definition?
And work to
The time in which the is going to
happen.
K. The time in which the is going
to is going to happen.
And when, in Islam, we say, we are
referring to the time which the is going
to happen in it.
So why do we why why is it
called?
Some scholars said because,
because the is very quick in it. And
it just,
saw this moment of a day.
The is going to take place. How many
people pass this life and how many genes
pass this life? How many animals? You know?
Imagine,
Everyone is going to receive his app accurately
in detail
with no deficiency
in that moment of of time. So that's,
the reason why it is called SAH according
to the way some scholars have seen. Others
said no because it surprises people. It comes,
you know, just like that. I can hear
you. Without
I don't know what that is, Sheikh. Please
continue.
Okay.
Because it comes, you know,
just like that.
The moment,
you know, without any further notice.
And then what happens after that?
People are going to die, all of them,
with no exception.
With one shout, one blowing in the trumpet,
everyone is going to go. So
the wages come, and then people would just
die just like that. And on the day
of judgment, it would just,
Allah's will ask the engine to blow, and
then everyone would just come in a set
of confusion. They said this is the reason
why it is called
because of the.
So both of these,
two meanings are applicable.
Both of these two meaning
are applicable.
Yeah.
So k. Then what is the?
These are the signs
of the day of judgment,
you know, that will come before the day
of judgment, which is indicating
that the day of judgment is very near.
So those signs that last month, I put
to take place before the day of judgment,
which are indicating that the day of judgment
is very is very near
These are the people that are straight strange
things that will happen to the people, you
know, strange things which are really abnormal.
You know, minor things that will take place,
you know,
before the day of judgment.
This is,
that.
Whatever comes which is abnormal against the normal
before the day of judgment is called.
And he they said, some scholar
said these are the causes of the day
of judgment because they have to happen first,
and then the day of judgment will take
place, you know, doing it more than we
have. So you have the day of judgment,
which is categorized and classifieds into different, segments
and categories.
There are things which are so big, and
there are things which are small. So the
small, small, small things that will take place
before the day of judgment, these are what
we call the
And when you hear the word, the
the the scholars
use the word to address one of the
three things.
Number 1, to.
Number 2,
to.
Number 3,
to.
So when the scholars said,
they use it to address 3 things.
Will hear mortal inside.
From a matter of a could come at
clear. The first,
which is.
You know, the itself
is divided into 3 things, or the scholars
use it to address one of the 3
things, either the minor
hour
or the middle one
or the the big the biggest one, the
major one.
A silver, the middle the minor one, he
mounted inside. He's referring to the death of
a person
because from a matter,
because whoever die is, his begins.
Whoever that, his begins.
So, Leish, why why do we call a
dead person you know, why do we see
him as somebody who already started his own?
They said
because he already entered the
the world of the, the next, dimension.
Yeah. Because when a person dies,
For him alone, the payer already pick it
because he already
enter that dimension.
He's just waiting for the
to happen. He's not waiting for the to
take place because he already passed that one.
The one that will be saved, is
us
living in this dunya. But for the one
who already died, went to the grave, his
already already begun.
It's a death of,
people,
you know,
You know?
The one generation
to die, you know, completely. All of them
died is called we also call.
We call it. You get it? A generation,
a specific generation that passes, we call that
passing. All of them when they die, we
call it.
These are the bad wins. When he come
to the prophet,
when he come to the prophet,
They usually ask him about the day of
judgment.
When is the last day? For
another
inside a meal. And the promise
he look at the
the youngest one amongst them.
You know, there was a time these Arab,
they came to the prophet
they asked him about the day of judgment.
So the prophet
looked at the youngest one a moment.
He told
them,
He
says,
Is
if this person lives,
he will not reach the 8 the old
age
until your
already
begun. It meaning,
it means
before the,
the the the this person dies or before
he reaches old age,
all of you guys will die.
You know? So the is
referring to the moat. When he says,
he's referring to to the moat. So that's
why they said
is referring to the, the death of 1
generation because of this hadith of
Before this person reached the Haram, Haram is
the old age. He says,
You will all die.
So
the prophet
is talking
to the,
those people that he's speaking speaking to.
The last one is,
the major
the major hour the major hour. This is
the
And this is
bringing
this is referring to
Allah
bringing people
out of their graves, you know, back to
life
for the and
really compares.
Last month, it will bring everyone
so that
bringing,
you know, of the people out of their
great alive
is called
is called a Sa. And this is the
greatest one. This is the biggest one. Whenever
you hear a Sa,
is he referring to this one, unless if
that is
a circumstantial
evidence which,
tells you that that great meaning is not
intended.
Whenever the is being mentioned in the Quran,
the meaning is referring to the
The
Whenever you hear other word
in the book of Allah,
this is referring to Alkiyama
and Kumar. So we categorize the or
the into 3,
categories. Right? So now you know the cobra,
you know the wusta, and you know the
the silver.
So, the sheikh said, whenever you hear the
word
in the Quran, whenever you see the word
in the Quran, the reference is to.
Yes.
People are asking about this.
What does that mean?
Allah
says
is referring to the being
very close and
Allah
talk about both
the major
and the minor.
And that's why you see Allah subhanahu wa
ta'ala talking about
the
in one.
Just like what we found in
because Allah
mentioned in the first part of the
in the I'm sorry. In the first part
of the Surah 2
You talk about
the the biggest.
Is one of the the names of the
day of judgment.
If you remember, we already talked about that.
Is one of the names of the day
of judgment.
So Allah says,
when Al Waqqah happens at the day of
judgment, when it takes place,
and nobody can deny
this because now you're living with a reality.
You know, only in this time of hours,
you find a person who is having doubt
or who can have a capacity to I
mean, ability to reject
possibility of the day of judgment.
You know?
You have people who don't agree and don't
believe that the day of judgment is true.
But when it
take place,
and nobody will be able to deny it.
When it happened, nobody will be able to
to deny it. As well
says,
Nobody will be able to deny it when
it when it happens.
So it will be bringing down the kuffar,
wrongdoers, for some, the bad people, Allah put
them in the lowest level.
And it will raise
up the ranking
and the level of the believers.
So the believers, they will be placed in
that high position, and the non believers, they
will be mediated on that day.
So Allah
says,
You know? So it is a clear warning
to all of us, you know, to prepare
for this,
to make sure that we we work towards
that which will, put us in the higher
position when we meet Allah
You know?
Allah says, when you want to know when,
is that going to happen,
You know, wait until you see the time
Allah
will shake the earth. A great shaking
with and
and
the the the the mountains,
Allah's will turn them into dust.
They'll be just like a dust that is
scattered and throw away by somebody.
Allah says, people will be divided into into
3.
The people of the you mean?
What do you know about those people of
the? Last month, we'll talk about them in
this war itself.
Whilst Hamlet
Emetimals Hamlet
and the people of the Shema,
you know, and these are the people who
are being placed on the left side. They
will receive the
the righteous,
the book of record,
on the left side, you know, through the
left.
Allah
says,
These are the closest people to Allah
But the question is,
is because Allah
refers to the
those who came before us, and the is
the
or
Allah to the first part of this
and also the latter generation of this.
You know?
But even
and others, they mentioned that, no.
The best approach is to use the word
to define these people.
To say that these are the people who
are always doing the
They're always rushing,
you know, to please Allah
They compete with each other, you know, in
terms of,
doing the righteous
deed. Says.
So the competition between these people is is
for this. Who is going to be the
best in terms of his, approach when it
comes to ever that?
That's why these type of people, you see
them always rushing to the Masajid,
always rushing to the classes,
always,
rushing to wherever they can find knowledge. Always
remember, Allah, when it comes to charity, they
rush and give first before anybody else. When
it comes to going to the masjid, you
see them first in the first line. You
know?
We have heard a lot of, you know,
among the who
are, you know, practicing this,
Siva. That's why they got all the virtues,
which we we lost.
Inshallah, we'll be able to catch up if
we want, but,
they got all the virtues.
You you get it? One of them spent
25 years.
Never,
you know, listen, never hear the man when
he was out of the masjid.
25 years.
Every prayer,
when he was out of the 25 years.
We're not talking about 5 years or 5
days. No. 25 years.
Within these 25 years, this person never listened
to Adan
when he was out of the Masjid.
We mentioned about one of them, whatever he
is doing, whenever
the says,
the first letter of of the, when he
hears that, he will stop.
They said he was cutting wood.
Most likely, that was his business. And then,
you
know, made
the.
Right when he hears the first letter,
He was raising up the the axe to
hit the wood with it, but when he
hear
the,
he did not hit the wood.
He stopped and he goes and prays. Is
there a time for Allah
At least we try to come closer to
them if we are not exactly that.
So please be rushing towards the
and
study. Study.
This is my advice to you. Study. Don't
be lazy.
These days of hours is full of laziness
and excuses. Everyone has excuse.
Yeah. These excuses are not going to take
you anywhere, so don't have any excuse.
You know? You don't have excuse. You have
a lot of time given to you by
lots more than just
about managing that time properly.
You manage it properly, you will succeed. If
you don't manage it properly,
you will fail in the way others fail.
So it's my personal advice to all of
you
to really study. Study. Study. Study. Don't miss
any class that you attended. Always go over
to the classes as long as that class
is benefiting you. And then have excuses,
whether you know what is being told or
you don't know what is being told. These
are the classes. This is how they are.
Sometimes most of the things you're gonna be
hearing in a day, there will be a
reputation
of what you have heard. This is how
we revise knowledge. This is how you get
to remember everything you heard. That's why somebody
was saying the difference between Sheikh Islam and
us
is that
The scholars
gave to him.
Meaning,
most likely, his knowledge is all
taken from scholars, as many scholars.
Contrary to us,
he said that Sheikh. Most of our knowledge
is from from the book.
That's why I see that. Much stronger than
our.
Now some of these scholars, when you go
to the house, you might not find, a
lot of books, but they
they they go to a library. They study
from the library, and they go to the
scholars. Wherever they can go, they go and
learn. Because what you'd get from the scholars,
most likely, will be more
established than what you're reading from from the
books. Both have their own great benefits, but
those scholars, they will establish
a foundation in your heart, then you will
be able to use those foundation to understand
what you're reading in the book. So be
serious
be serious and honest to yourself.
The missed class is based on excuses which
you will regret in in the future. That
is always, Insha Allah, a better way to
manage your time properly and combine between,
knowledge and other responsibilities.
So Allah
says,
So we know who is the. Right? And
this,
they are everyone who wants to join. You
know, the door is open. It is not
restricted to the past, even people of today
until the time.
Everyone can join
the if he wants if he wants. You
know? What to do to join them is
already clear. So if a person wants, he
can join for them.
So this is in the first part of
Surat Awakya. Allah talk about the
In the last part of the the Surah,
Allah
talk about the
which is death.
I guess we talked about this last,
that's
Allah is talking to the human beings who
are, you know, not believing in the possibility
of the day of judgement take place. The
last part says, oh, why can't you since
you have the capacity to reject, why can't
you just, re return that this the soul
when it reached the the the thought? Why
can't you just return it? Put it back
to that person. Don't let it go out.
And you guys are looking at that person.
What
to heal and then tell the Lord? Allah
says,
Is death, may Allah
grant us, good,
and the Allah
grant us ability to pass this life in
the in the good and correct way.
We have heard a lot. We read a
lot, and we have heard a lot.
Very critical moment. These several things we hear
the story of,
some people.
You know?
Subhanallah.
It's really amazing. And it's scary at the
same time.
Yeah. I was listening to a story of
a sister who passed
yes not yesterday, but I've got the story
yesterday.
Very critical moment.
The person is willing to say, you know,
the one who is next to him knows
that, yes, this person is trying to
say something, but they can't.
They can't. The last thing they mention is
that everything is done, and then that's it.
They pass.
Nobody understand what they meant until the time
they passed, they left.
1 of the doctors when he saw,
the
the the moment, he told the one next
to them, he says, please just go to
them
because these people, they have experiences of people
that next to them. So he said, But
he just saw, the the the person he
said. He just go next to them and
say
to them.
Nobody knows
what he's talking about until the time she
passed away because he sees the sign which
he used to see when people are about
to die
but other people don't know. He's
one to pay.
You know? Neither that person nor anybody who
was with that person was able to bring
her back. They were crying. Everyone was crying,
but that doesn't work.
When he's given that instruction,
The person has to walk, whether he likes
it or he doesn't like it. That's why
it's really needs us to be prepared. May
Allah
grant us
ability to prepare for this moment, good preparation,
preparation that Allah
wants. The last is
We are closer to him than than you,
but, unfortunately, you guys don't see that. But
we're there, Allah
says. And just said that, very close to
that person, Very close. And he sees them.
He sees them, but he cannot tell
anyone.
PM. Last one to talk about the 2
PM also of
PM.
Last one to
say,
it's. So this is the
And then the last one to talk about
death.
Last one is looking is talking about the
the
the soul when it reaches the.
The throat is part of the the the
the the neck when the soul reach this
this space.
And then people are talking about, is there
anyone who can help?
Maybe looking for the medical doctor,
somebody to
give some medication so that we can, you
know, help this person.
Then Allah
means icon
and alpha. The person is
sure, 100% having
that this is Khalas, the end of his
life. But what can he do?
So this is the mention of the
and we And we have so many other
places
that Allah
mentioned in the Quran, which time will not
permit us to to talk about about that.
Okay. I mentioned by Allah in the Quran
and by the prophet in the in many
places.
Okay. But the focus is on
the and this is what we'll be explaining,
you know,
its conditions
or the science,
in this book of ours, and we will
do that through the book of Allah and
the sunnah of So this is the end
of this,
chapter, and I will now go to the
next one,
And we'll be dealing with.
So if there is any question, Adam, please,
do help us, to read those questions. May
Allah
grant you good and toffee. He can be
with you wherever you are.
From sister Morny.
Can a sister be at home, be the
best wife she could be, and nurture her
children to the very best she could achieve
to be among the Sabi kun al mokharabun?
Yes.
Yes. Because is not restricted to a specific
type of thing.
One of the greatest act of worship that
a person does,
you know, especially the sisters, Allah is to
take care of the ji,
to raise up a child that is capable
of leading the ummah to the success,
which nobody has the capacity to do it
more than a woman.
Whether we like it, we don't like it.
That's the truth.
Yeah. With the cooperation of man decide
to help, you know, nobody can do that
job if there is no intervention of of
her sister.
So if she is to be sincere in
taking care of the children, very serious on
that. And he takes he takes it as
the responsibility
from Allah subhanahu
wa ta'ala, not from the husband or from
anybody else. No. This is Allah's,
you know, what do you call,
command, you know, to her to do this,
and she's doing it based on this.
Why can't she be among the if she
is if she is, truthful and sincere?
And imagine if she, raised up that child
in a good way.
She raised it up in a good way.
Very righteous, dedicated
person who led the
so much success,
who became a scholar, a moved
minister
doing the right thing, president, prime minister, king,
whoever this person is, you know, in the
future,
where the nation is benefiting,
you know, from him, he took the nation
to the success. Imagine every single thing this
person is getting, the mother is getting the
same thing. And, actually,
taking that nation to success,
she was the one who did it, not
the son.
One who prepared him to do all of
these things. The foundation work they've done. So
it's a very great job that
in the West, they managed to convince our
sisters that this is the patient support system
to be a household.
It's a matter of choice. A person to
choose to work or not to work is
okay. As long as the place is conducive,
it's okay.
But when it when it comes to the
virtues of taking care of a child, like,
there is no room of comparison
between this and others and other whatever job
she's gonna get in this studio.
And that's why when we get busy with
other job, we neglect the real job that
I lost what I put on our shoulder
because,
sister also is thinking that she cannot be
a great person unless if she does what
the brothers are doing. Unfortunately,
this is what we're doing nowadays.
She believes that she cannot do a great
job unless if she does what the brothers
is doing,
unfortunately.
That's why they managed to convince us, and
you can see the nature of the Muhammad
sallallahu alaihi he was. Look at our kids.
You know that. Yes.
We're not doing the right thing.
The future
is really, really going to be tragedy if
we are not careful.
We need to
change the way we think.
Even if a person decided to work, it's
okay. It's fine. But don't forget that great
job that I last want to put and
assure that which you will be questioned by
last month about that.
She's also a shepherd
in the house of the husband.
Allah will ask her about that responsibility
he put on her shoulder.
So this is a very painful,
topic, but may Allah
aid us
and help
us to be able to pass this, test
and also to wake up,
you know, to wake up. May Allah help
us to gain back our
consciousness
and understand life
in the way it should be understood
and also be able to favor a sharia
over any other interest.
And last more to the gratitude. Yes, Adam.
Question from brother Isaiah.
Isaiah.
Would it be possible to ask for the
explanation of this
Why don't
why don't you remind me
in the last time, Adam? Next dash Oh,
good. Next stars? Okay. Really? Okay. Yeah. So
remind
me before the next class.
Okay. Inshallah.
Then
from sister Shafa
Hello?
From sister Shafa,
can we explain actually, this looks like the
same question was asking.
They want to know about the ruling regarding
vinegar.
Does it intoxicate?
It doesn't.
But,
the the the sister that is asking,
from Ozera's side says
it contains spirit vinegar.
So
the difference between spirit vinegar and the vinegar
in Malaysia is that
the when you're making spirit vinegar, it's an
intermediary.
There's, like, an intermediary stage where it is
just alcohol. So it's like vinegar that is
derived from alcohol,
but the vinegar itself does not have alcohol
in it.
Yeah. The one that is the what you
should focus on,
you know, does it intoxicate or not?
If it doesn't intoxicate, then a person can
take it.
You get it?
You get it, Adam. Whatever intoxicating,
it's it is not okay for a person
to take it.
But the the I guess this is what
is called, vinegar in in English.
A person can take it. It's halal person
to take it as long as it doesn't
intoxicate.
That is why wine also can turn into
by itself.
In Islamically, when that happens, then you can
you can use it.
Although you cannot do the process yourself,
only it is converted by itself.
Then a person can use it.
The con the process of conversion cannot be
done by a person and to be haram.
But a person,
when it is converted by itself, it change
into a
or
a person can use it.
So I give you this principle.
Always focus on intoxication.
Whatever intoxicate,
it will be impermissible for a person to,
to take it. Hang on.
Ozair asks, how do we find out if
it intoxicates?
Jose, how can we find it? But it
if it is intoxicated.
I thought they they wrote,
write the
the components. Right?
So if you don't see anything, then you
take it as the halal one.
Yeah. To make life easy. When you go
to the market, you're buying the vinegar.
You read the the content. And they wrote
the halal sign, although it's also turned to
be
doubtful.
Then you take it. Or ask people who
are having experience in this, Jose,
to tell you their experiences or
their expertise. What did they know about this?
If a person take it, then he will
be intoxicated
or or not.
Because there are other substances where
where the criminals, when they couldn't find the
the,
they use those one as
alternative.
Although, primarily,
they will not use it, but if they
couldn't find that one, they used that one.
Right? And they give them the same effect.
So that's why
Whatever covers the the brain is called
Whatever covers the the brain, it call,
it is called.
So we don't need to,
say
has to be, you know, the extract from
the grape or,
this or that.
You get it? The prophet
generalize. He says, whatever intoxicate, whatever covers the,
this is what is called.
Get it? So, Jose, you should ask those
people
who who know or check whatever place you
can trust, who can tell you exactly does
this intoxicate or not.
Otherwise, whenever you find something, they've been, sold
by the believers, and it is said that
it is halal. And you don't see any
sign of intoxication
in it that use.
That's what I believe, you know, the to
be the the situation of the vinegar we
buy in the markets nowadays.
Or my brother,
Is it haram to work in an environment
that has even
if he tries his best to exclude himself
out of it?
If the exists as far as is concerned,
why do you go to that place
and do the?
Yeah. They honestly speak why if you if
if you ask yourself,
is it Haram?
You will say Haram.
But if you're gonna work in a place
that you have to do the,
and how is it possible for you to,
to control your yourself?
You know? Yeah. Last one more to the
grant is good.
Abdul Rahman is asking on behalf of a
brother.
Should a person focus on seeking knowledge before
giving dua?
Person,
focus on seeking knowledge before giving? Giving.
He should combine,
both.
He should combine both.
And seeking the knowledge.
He gave the and he gives the according
to what he knows.
He learned something.
He can give within that limitation.
The person shouldn't stay away from giving the
because he studied.
No. He does it according to his ability
and time.
Yeah. So I learn a little. I give
the hour within that limitation.
If the person
whom I am, you know, given the hour
or 2, asked me
question, which I don't know. I call let's
call and ask,
who is referring him to somebody to guide?
But I shouldn't stop giving Dawah because
of,
the study.
You know, Dawah is the job of every
Muslim
every Muslim, with no exception.
But everyone does it according to his ability
and also
the time.
Yeah. Somebody has full time,
you know, in DAW, you know, can give
full time in DAW. Another person cannot give
full time in DAW.
And if a person is smart, actually, he
can make his life,
all about Dower. Yeah. You work in a
place, in a company.
Yeah. In that place also be a dai.
Yeah. Be a dai with wisdom.
People will be
accepting the truth, and you will see change
in that company.
You cannot say no. This is just a
job. You know? I cannot do anything. No.
If Dua let's see how somebody does something
wrong.
Advise him in a nice way. This is
Dua.
You know, you go and tell him the
truth. Advise him on what to do. Spread
the message of Allah
in your own place.
The wife at home,
with the with the kids is.
When she's teaching the kid, what does she
do?
When the husband does something wrong, she fixes
it. What is she doing?
And
now with the existence of this social media,
also, everyone can contribute in the Dawah in
the right way if if they want to.
So, I believe combination of both is better
for him. Keep study and give Dawah
on on the way. I lost my heart.
I like that just 2 feet.
You know?
That's all, Sheikh.
Okay.
So,
I was talking here. Inshallah, I was there.
This This is the second time I'm disappointing
you in the next, class. Do remind me
a day before the the class inshallah,
then I will talk. Yeah.
Not tomorrow's class, the,
Thursday's class, then I will give you a
full explanation of what you are looking for.
And be with you wherever you are in
the holy college.