Ibrahim Nuhu – Signs of the Hour #11

Ibrahim Nuhu
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The speakers discuss the importance of learning and understanding hadiths to gain knowledge and reward, the confusion between Insha'enn's place in Jannah and the confusion of people on the internet, the dangerous nature of certain topics, and the importance of praising Allah Subhan Wa Ta'ala. They stress the need for students to be mindful of their behavior and avoid committing suicide, understanding the situation and reducing the value of their fast, and address topics like marriage and jailing a man who fasts. They also mention a situation where a man asks his wife to kiss his spouse while fasting, which the speaker describes as "will be punished."

AI: Summary ©

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			So Insha'Allah, we continue from where we stopped,
		
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			last week.
		
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			And last week we stopped at
		
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			the place where the maulif is bringing a
		
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			series of
		
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			information given by the Prophet
		
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			But that information reaches us through our heart.
		
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			And almost everyone accepts it
		
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			amongst Adeun Abwejimar because
		
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			we don't care about
		
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			others because they have their own approach, and
		
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			we have ours.
		
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			But we are now trying to reply
		
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			to our
		
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			people from Ansun al Najmah who might be
		
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			believing
		
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			that.
		
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			Al end.
		
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			You get it? So he says there are
		
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			several activities which the prophet
		
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			mentioned, and the information reaches us through ahad.
		
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			And everyone accepts them.
		
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			If they are,
		
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			you know,
		
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			I mean, certain in what they are saying,
		
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			they should also reject these ones. But none
		
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			of them is doing so.
		
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			None of them is doing so. So we
		
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			understand from this that, yes, they are not
		
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			consistent also in their own belief and approaches.
		
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			So he mentioned
		
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			Abdullah ibn Nabi
		
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			Shafa'atuh al Uthma,
		
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			Shafa'atuh alia al kaba'il min umati.
		
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			And all the
		
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			way to number 8, when he talks about
		
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			the Sirat.
		
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			You know, he talks about the Sirat. There's
		
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			a bridge that we mentioned, which, insha'Allah, the
		
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			detail about this bridge will come in the
		
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			future.
		
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			Well, how?
		
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			And this is the the pond given to
		
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			the prophet You
		
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			get it?
		
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			Whether it is Kawthar or not Kawthar, it's
		
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			aqidah matter amongst the scholars.
		
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			You know, whether it is Al Qathar or
		
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			there is another place called Al Hawd, the
		
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			pond,
		
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			Apart from the river of the Kawthar,
		
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			you will be drinking from this,
		
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			blessed,
		
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			what do you call it, river given to
		
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			the prophet sallallahu alaihi wasallam.
		
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			Well, mizan,
		
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			zulkifatayi,
		
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			and also the mizan. Mizan is a scale.
		
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			Yeah. The scale. And it has kif fathani.
		
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			You
		
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			know, the old mizan.
		
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			I mean, we call this the thing you
		
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			put the thing, you know, to maintain the
		
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			balance? Kifah.
		
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			So,
		
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			2 hands of the mizan.
		
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			So the mizan in the kiyam also has
		
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			this.
		
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			And, it has 2.
		
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			Yeah. And this is 1 of the
		
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			the moment where the prophet
		
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			said a person will not be able to,
		
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			you know, think about anything.
		
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			Yeah.
		
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			Until he knows which part of the mizan
		
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			is going to behave here,
		
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			you know.
		
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			And
		
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			who is going to be placed on the
		
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			mizan,
		
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			or what is going to be placed on
		
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			the mizan.
		
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			There are some. It's Akina matter also because
		
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			some rejected
		
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			mizan actually,
		
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			Yeah. Because they said actions mizan is going
		
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			to be used to weigh the action.
		
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			But Adam was your action.
		
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			You don't see it. How can you weigh
		
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			something that doesn't have a mask? You don't
		
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			even see it. It's an abstract.
		
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			So that's the result of using aqal.
		
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			Aqal. But when you go to
		
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			the grave,
		
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			after the questions have been done,
		
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			the angels left.
		
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			What next?
		
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			Because they leave when they leave, they will,
		
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			put your
		
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			your they will expand your grave as far
		
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			as you can see. It will be a
		
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			big house, as far as your eyes can
		
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			see.
		
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			Yeah. We see it in normal gray because
		
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			this is not within our dimension. Our eyes
		
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			cannot capture that.
		
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			However, it is madal basar. Madal basar means
		
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			as far as you can see.
		
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			You know, that's for the believers. Everyone, if
		
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			he passes the test, is going to get
		
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			this.
		
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			And it's, SubhanAllah.
		
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			And it's not just a clay. No. You
		
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			pass that
		
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			level.
		
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			Rasoolullah Sallallahu Alaihi Wasallam said, 'Allahu Alaihi Wasallam
		
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			said, Allah will command them to put the
		
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			carpet from jannah in your grave.'
		
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			Allahu Akbar. So you
		
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			are going to be receiving also the nimah
		
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			of the jannah before you reach there.
		
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			And then what's next after this?
		
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			You are going to be alone in the
		
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			grave, right?
		
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			And although that 'alam also, you have visitation.
		
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			You visit. There is a place where they
		
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			gather, they
		
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			talk to each other. You know, insma'Allah, life
		
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			completes life in its own nature.
		
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			And at the same time,
		
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			so that you will not live alone in
		
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			that place,
		
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			allow us to send a very handsome person
		
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			to your grave.
		
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			And then you will come, you know, bright
		
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			face, you know, Nur,
		
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			See, the face is having light.
		
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			And then he will tell he will say
		
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			salaam to you.
		
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			And then you will reply the salaam to
		
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			him and tell him,
		
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			You will tell him, oh, this is a
		
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			very nice face that brings good news,
		
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			Subhanallah.
		
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			And then he will tell you, and I'm
		
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			alukasali. I'm your righteous deed.
		
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			Yeah. So
		
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			Allah even if we say it is not
		
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			going to be turned into this,
		
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			So we believe that Esteriz Mizan
		
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			and the Amal are going to be weighed.
		
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			What else? A person himself also is going
		
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			to be placed on the Mizan according to
		
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			the best opinion of the scholars.
		
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			This is good actually to take this opinion
		
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			off. The scholars that say, even a person
		
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			himself,
		
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			a sinner or the doer of good, will
		
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			be placed on the mizat
		
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			so that you will monitor
		
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			your income. Right?
		
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			And now because kolu jismin
		
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			nabatamin
		
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			suhatin, fanaawalabi,
		
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			everybody
		
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			that is fed by Haramani.
		
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			Rasulullah Sallallahu Alaihi Wasallam said,
		
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			Fire
		
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			is the most
		
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			deserving place for it.
		
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			Fire is the most deserving place for it,
		
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			inshallah.
		
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			So it's good to know these types of
		
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			things so that you can monitor your income.
		
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			Where are you getting your money? How do
		
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			you spend it? So that your body will
		
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			not eat haram. And when you go to
		
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			the mizan,
		
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			it will contribute to making the haram side
		
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			bigger.
		
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			They love to protect us. So mizan also,
		
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			the hadith of the mizan came to us
		
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			through
		
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			a heart. And they accepted those
		
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			ones Why did they accept it? If Kamal
		
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			al Ahadla if I dela alba, why didn't
		
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			they reject this also?
		
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			They did not.
		
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			Number 9. Al iman
		
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			believing that Allah
		
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			has written
		
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			upon every human being is success
		
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			or failure in this life.
		
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			We know this, right?
		
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			That's a very famous hadith. I guess by
		
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			now, you memorize it. Even your children should
		
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			be memorizing it.
		
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			I know I said hadith for man. I'm
		
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			not looking for the Hadith. It's Jabri.
		
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			No. Hadith Jabri.
		
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			Yeah.
		
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			Abdulai ibn? Yes. Yeah. Any doubtful.
		
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			Yeah. But the vast majority of your
		
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			thought goes to Ibn Masood. Yes. Abdullah Ibn
		
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			Masood.
		
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			Hadith of Abdullah Ibn Masood in hadakkum.
		
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			So
		
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			Abdullah ibn Masood mentioned that
		
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			after
		
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			the soul has been given to the to
		
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			the fetus in the womb, the the child
		
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			in the womb,
		
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			And then Allah will ask the angel to
		
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			write 4 things.
		
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			Right? 1 of them is
		
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			What kind of a person is he going
		
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			to be in terms of righteousness or evil
		
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			doing?
		
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			Everything has been detailed.
		
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			Question.
		
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			So
		
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			why are we in the class now studying?
		
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			If I ask
		
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			you,
		
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			Barzin, why are you studying to get
		
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			a reward? Right? To get knowledge and to
		
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			get a reward and to be a better
		
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			person in the eyes of
		
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			Allah.
		
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			But your place
		
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			has been written, insha Allah, in Jannah, right?
		
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			And any any 1 of us, his place
		
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			in Jannah has been written. And others,
		
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			who don't want to follow Allah subhanahu wa
		
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			ta'ala. Their place in * have been written.
		
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			Insha'Allah, we will never be in *, be
		
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			it nillahi azza wa cham.
		
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			Why why do we come and study, you
		
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			know, if this is the case? Everything helped
		
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			in the rest of it. And
		
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			every single person is moving towards that which
		
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			Allah
		
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			has written for him.
		
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			Nobody can escape this.
		
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			Yeah.
		
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			That's the confusion that some people have, and
		
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			up to date also, they still have this
		
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			confusion.
		
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			However, there shouldn't be any confusion.
		
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			If you look at the sunnah of the
		
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			prophet sallallahu alaihi wasallam,
		
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			and you apply
		
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			a concept
		
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			or a statement that I have quoted to
		
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			you from Ali ibn al Badini al Babu,
		
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			Where is your dictionary? You left it at
		
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			home?
		
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			They have to check the dictionary. Well, assalamu
		
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			dillah.
		
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			We still have dictionaries to get as what
		
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			we wrote earlier.
		
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			So he says, any topic that you want
		
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			to understand,
		
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			as long as you don't combine
		
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			all the noesus that talk about that topic,
		
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			you will never be able to get the
		
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			mistake that exists in that topic.
		
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			And to come up with
		
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			an excellent opinion, very strong and concrete opinion,
		
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			it is not going to be easy.
		
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			You have to gather all the hadiths and
		
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			the nusus and put them together in 1
		
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			place and study them. Then you will be
		
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			able to come up with the correct opinion.
		
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			Get it? So if we do this, then
		
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			that ishqal will be gone.
		
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			Why are we praying? Why are we fasting?
		
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			Why are we doing all of these things?
		
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			Isn't it Allah has written everything? And
		
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			you get it? And everything is
		
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			Everything is moving, you know, based on that
		
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			which Allah prescribed.
		
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			Get it?
		
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			There is a hadith apart from this hadith
		
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			of Abdullah ibn Mas'ud. As Abdullah ibn Mas'ud,
		
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			the hadith says, in the last part of
		
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			it, he says,
		
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			You see, 1 of you
		
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			will be doing things according to
		
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			the actions and the deeds of the people
		
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			of Jannah.
		
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			Until there is nothing left for him, you
		
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			know, to get inside Jannah except zira', you
		
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			know,
		
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			just this. And we were talking about 1
		
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			step, you know, for him to get inside
		
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			Jannah.
		
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			And then his book will supersede that which
		
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			he has been doing.
		
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			He
		
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			He will be doing something that can take
		
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			him to * at that moment, and then
		
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			he will go to *.
		
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			There is another hadith
		
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			also that says
		
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			Allah
		
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			picked up,
		
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			you
		
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			know, with his hand, blessed hand,
		
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			a mount
		
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			of people among His creation.
		
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			And then He showed them to the angels.
		
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			He said, how do you heal them now?
		
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			Wallaubali.
		
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			He said, these are going to *.
		
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			Wallaubali,
		
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			I don't care.
		
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			And then he picked up another 1,
		
00:13:31 --> 00:13:33
			and then he said, these are going to
		
00:13:33 --> 00:13:33
			Jannah.
		
00:13:34 --> 00:13:36
			And Walla Ubali, he said, I don't care.
		
00:13:36 --> 00:13:38
			Show them to the angels, and he said,
		
00:13:38 --> 00:13:38
			I don't care.
		
00:13:39 --> 00:13:41
			So if you look at these ones, you
		
00:13:41 --> 00:13:42
			will be confused.
		
00:13:42 --> 00:13:43
			Why are you doing this? Why are you
		
00:13:43 --> 00:13:44
			doing that?
		
00:13:46 --> 00:13:48
			SubhanAllah, when you look into the hadith of
		
00:13:48 --> 00:13:50
			the prophet put them together,
		
00:13:51 --> 00:13:52
			you will understand
		
00:13:52 --> 00:13:53
			1 thing.
		
00:13:54 --> 00:13:57
			First of all, this decree of Allah Subhanahu
		
00:13:57 --> 00:13:58
			Wa Ta'ala and his kadawah,
		
00:13:59 --> 00:14:00
			when was it written?
		
00:14:00 --> 00:14:01
			Before
		
00:14:02 --> 00:14:03
			or after
		
00:14:03 --> 00:14:04
			or within
		
00:14:04 --> 00:14:06
			the time when Allah Subhanahu has created the
		
00:14:06 --> 00:14:08
			creation? When was it written?
		
00:14:08 --> 00:14:11
			50, 000. Before. 50, 000 years
		
00:14:12 --> 00:14:14
			before the creation of the heavens and the
		
00:14:14 --> 00:14:14
			earth.
		
00:14:14 --> 00:14:17
			We are not even talking about human beings.
		
00:14:17 --> 00:14:18
			Before the creation of the heavens and the
		
00:14:18 --> 00:14:19
			earth,
		
00:14:19 --> 00:14:21
			50 1000 years, this has been written.
		
00:14:22 --> 00:14:25
			So basically, where was it written? The knowledge
		
00:14:25 --> 00:14:26
			of Raul al Adibir
		
00:14:27 --> 00:14:27
			about
		
00:14:28 --> 00:14:30
			the choices of each and every 1 of
		
00:14:30 --> 00:14:31
			us.
		
00:14:31 --> 00:14:33
			If you understand this, then the case closed.
		
00:14:33 --> 00:14:36
			So what was written was, Allah subhanahu wa
		
00:14:36 --> 00:14:38
			ta'ala has written the choices of each and
		
00:14:38 --> 00:14:40
			every 1 of us because he created us
		
00:14:40 --> 00:14:40
			with
		
00:14:41 --> 00:14:43
			free will to choose what we want to
		
00:14:43 --> 00:14:44
			do.
		
00:14:44 --> 00:14:46
			Because if you are to say that we
		
00:14:46 --> 00:14:48
			don't have free will to choose what we
		
00:14:48 --> 00:14:49
			want to do, that would be ridiculous.
		
00:14:50 --> 00:14:51
			What is the point of Allah
		
00:14:52 --> 00:14:53
			sending
		
00:14:54 --> 00:14:56
			124, 000 prophets and messengers to us?
		
00:14:58 --> 00:14:59
			Why is he sending them?
		
00:15:00 --> 00:15:01
			If we are forced to do what we
		
00:15:01 --> 00:15:03
			are doing, what is the point of sending
		
00:15:03 --> 00:15:04
			Rasulullah
		
00:15:04 --> 00:15:07
			to come and suffer? And, you know, people
		
00:15:07 --> 00:15:09
			are fighting him, prosecuting him and all of
		
00:15:09 --> 00:15:11
			these things. You know, he has gone through
		
00:15:11 --> 00:15:11
			SubhanAllah.
		
00:15:12 --> 00:15:13
			What is the point of having all of
		
00:15:13 --> 00:15:14
			these things?
		
00:15:15 --> 00:15:17
			Then you will understand that, yes, we do
		
00:15:17 --> 00:15:18
			have a choice to say no
		
00:15:19 --> 00:15:20
			and to say yes.
		
00:15:20 --> 00:15:22
			What is the point of asking you to
		
00:15:22 --> 00:15:24
			pray if you have no control over your
		
00:15:24 --> 00:15:25
			actions?
		
00:15:26 --> 00:15:27
			That's 1 of
		
00:15:27 --> 00:15:30
			the most ridiculous, you know,
		
00:15:31 --> 00:15:34
			beyond the realm of the ridiculous actually is
		
00:15:34 --> 00:15:35
			the aqidah of al Jabriyah.
		
00:15:37 --> 00:15:39
			Those that say that, you know, now we
		
00:15:39 --> 00:15:41
			we sit in the class. Right?
		
00:15:41 --> 00:15:43
			We sit in the class, and there's, you
		
00:15:43 --> 00:15:44
			know,
		
00:15:45 --> 00:15:45
			so I'll
		
00:15:46 --> 00:15:47
			call you whatever you want.
		
00:15:48 --> 00:15:51
			Why are you here? How did you come
		
00:15:51 --> 00:15:51
			to this place?
		
00:15:52 --> 00:15:53
			Al Jabari,
		
00:15:53 --> 00:15:55
			somebody who is having this aqira will tell
		
00:15:55 --> 00:15:56
			you, no. You also don't know.
		
00:15:57 --> 00:15:59
			You just found yourself in this place.
		
00:16:01 --> 00:16:02
			Right?
		
00:16:02 --> 00:16:04
			Somebody can come and hit,
		
00:16:05 --> 00:16:07
			his son. And then his son got mad
		
00:16:07 --> 00:16:09
			at him. I'm going to hit you. But
		
00:16:09 --> 00:16:11
			why did he hit me? The man will
		
00:16:11 --> 00:16:13
			say, no. I do not know. My hand
		
00:16:13 --> 00:16:14
			just went by itself.
		
00:16:15 --> 00:16:17
			His son should be smart also and hit
		
00:16:17 --> 00:16:19
			him back and tell him, oh, I also
		
00:16:19 --> 00:16:21
			my hands went to himself. I I do
		
00:16:21 --> 00:16:23
			not know. Imagine a life like this.
		
00:16:24 --> 00:16:26
			You all like kids and children, you know,
		
00:16:26 --> 00:16:28
			below the age of maturity, when they hear
		
00:16:28 --> 00:16:29
			this, they will find it so strange
		
00:16:31 --> 00:16:33
			that we don't have control over our actions.
		
00:16:33 --> 00:16:34
			And if we believe in this, you can
		
00:16:34 --> 00:16:36
			imagine how much corruption we are introducing on
		
00:16:36 --> 00:16:37
			earth.
		
00:16:39 --> 00:16:41
			So what is written is
		
00:16:42 --> 00:16:43
			the knowledge of Allah
		
00:16:44 --> 00:16:45
			about our choices.
		
00:16:46 --> 00:16:49
			Qadr has pillars. Right? What are the pillars
		
00:16:49 --> 00:16:49
			of Qadr?
		
00:16:55 --> 00:16:56
			What are the pillars of Qadr?
		
00:17:01 --> 00:17:01
			You forgot.
		
00:17:05 --> 00:17:07
			Shall we just close this book and go
		
00:17:07 --> 00:17:09
			back to Alkandu Liman?
		
00:17:14 --> 00:17:16
			She'd come to our class in in
		
00:17:17 --> 00:17:18
			Al Qaeda iman. You know?
		
00:17:19 --> 00:17:19
			Yeah.
		
00:17:23 --> 00:17:26
			K. Alhamdulillah. We have people from behind the
		
00:17:26 --> 00:17:28
			screen. Actually, I think we should switch, you
		
00:17:28 --> 00:17:29
			know. Those people from,
		
00:17:31 --> 00:17:32
			Oh, they're using Google?
		
00:17:34 --> 00:17:36
			So people behind the screen, people
		
00:17:36 --> 00:17:38
			here face to face, they they have doubt
		
00:17:38 --> 00:17:39
			in your shahada.
		
00:17:46 --> 00:17:48
			So who shall we trust? Behind the screen?
		
00:17:48 --> 00:17:50
			But at least they use Google. So why
		
00:17:50 --> 00:17:53
			can't you use Google here, Adam? Oh, because
		
00:17:53 --> 00:17:55
			we can, we can detect.
		
00:17:59 --> 00:18:02
			Anyway, so we have 4 pillars. Right? Number
		
00:18:02 --> 00:18:03
			1 is knowledge.
		
00:18:05 --> 00:18:06
			Yeah. And then
		
00:18:06 --> 00:18:08
			that's the pillar number 1. And
		
00:18:09 --> 00:18:10
			then number 2, alkitaba.
		
00:18:11 --> 00:18:12
			Writing.
		
00:18:12 --> 00:18:14
			Yeah. I know you're going to forget later
		
00:18:14 --> 00:18:16
			on. Also, I will ask the same answer
		
00:18:16 --> 00:18:18
			will be given to people will be surprised.
		
00:18:18 --> 00:18:20
			What is he talking about? Anyway,
		
00:18:20 --> 00:18:22
			so that's number 1.
		
00:18:25 --> 00:18:26
			That's number 2, writing.
		
00:18:29 --> 00:18:30
			Number 3, al Mashiyyah.
		
00:18:32 --> 00:18:32
			And number 4,
		
00:18:34 --> 00:18:34
			al Khalk.
		
00:18:36 --> 00:18:38
			These are the pillars of Qadr. Whenever you
		
00:18:38 --> 00:18:40
			see scholars talking about that, Qadr contains these
		
00:18:40 --> 00:18:40
			pillars.
		
00:18:47 --> 00:18:50
			Knowledge comes first. Allah knows
		
00:18:50 --> 00:18:51
			everything jumlatin,
		
00:18:52 --> 00:18:53
			what of siddah.
		
00:18:54 --> 00:18:55
			What does jumlatin mean?
		
00:18:56 --> 00:18:59
			Everything. Just say everything. With no exception.
		
00:18:59 --> 00:19:00
			With no exception.
		
00:19:02 --> 00:19:04
			Simple tiny
		
00:19:04 --> 00:19:05
			details about
		
00:19:06 --> 00:19:08
			every single person's life, the last word I'm
		
00:19:08 --> 00:19:09
			always,
		
00:19:09 --> 00:19:11
			you will Allah. His knowledge of Allah's mother
		
00:19:11 --> 00:19:13
			is amazing amazing amazing.
		
00:19:14 --> 00:19:15
			That's why he says,
		
00:19:19 --> 00:19:20
			Not even knowing.
		
00:19:20 --> 00:19:23
			No. Everything has been written in the lahul
		
00:19:23 --> 00:19:24
			mahfooth. SubhanAllah.
		
00:19:26 --> 00:19:28
			1 of the most amazing things that you
		
00:19:28 --> 00:19:28
			will be
		
00:19:29 --> 00:19:31
			willing to see is just this Lahul Mahfuz.
		
00:19:31 --> 00:19:33
			How is it? What is it exactly in
		
00:19:33 --> 00:19:34
			Islam?
		
00:19:35 --> 00:19:38
			It contains every single detail, tiny details about
		
00:19:38 --> 00:19:41
			every single movement that somebody is making in
		
00:19:41 --> 00:19:43
			this today. Not human beings, not angels alone,
		
00:19:43 --> 00:19:47
			not genes, insects, birds, and fish, and everything.
		
00:19:48 --> 00:19:50
			There is nothing that is taking place in
		
00:19:50 --> 00:19:52
			this life, except that it is 100%
		
00:19:53 --> 00:19:54
			documented,
		
00:19:55 --> 00:19:57
			well documented in that place.
		
00:19:59 --> 00:20:02
			So Jumelaten what tafsila? Tafsila means?
		
00:20:02 --> 00:20:04
			The details of each and every,
		
00:20:05 --> 00:20:06
			thing specifically.
		
00:20:07 --> 00:20:09
			This the name is this, and it's gonna
		
00:20:09 --> 00:20:10
			happen in this way.
		
00:20:10 --> 00:20:11
			That's why he says,
		
00:20:13 --> 00:20:13
			he says,
		
00:20:16 --> 00:20:18
			The leaf from the tree that you see
		
00:20:18 --> 00:20:20
			sometimes falls down. Right?
		
00:20:20 --> 00:20:22
			Why is it falling down? You can give
		
00:20:22 --> 00:20:24
			your own scientific explanation on all of these
		
00:20:24 --> 00:20:27
			things, but subhanallah, Allah Subhanahu Wa Ta'ala has
		
00:20:27 --> 00:20:29
			his knowledge, which is the only accurate 1.
		
00:20:31 --> 00:20:32
			Why is it falling down?
		
00:20:33 --> 00:20:35
			When is it going to fall down? Where
		
00:20:35 --> 00:20:37
			is it going to fall down? How is
		
00:20:37 --> 00:20:38
			it going to fall down? What happened to
		
00:20:38 --> 00:20:41
			it after it, it fell down? Every single
		
00:20:41 --> 00:20:43
			detail is about that, Allah subhanahu wa ta'ala
		
00:20:43 --> 00:20:43
			knows.
		
00:20:43 --> 00:20:44
			That's what
		
00:20:45 --> 00:20:45
			Allah
		
00:20:45 --> 00:20:46
			says.
		
00:20:49 --> 00:20:50
			Allah
		
00:20:54 --> 00:20:56
			He created 7 heaven
		
00:20:57 --> 00:20:58
			7 heavens and also
		
00:20:58 --> 00:21:01
			from the earth similar to that in number.
		
00:21:06 --> 00:21:08
			The commands of Allah is coming between the
		
00:21:08 --> 00:21:09
			heavens and the earth.
		
00:21:10 --> 00:21:12
			SubhanAllah. Allah says, This
		
00:21:16 --> 00:21:18
			information that is passed to us
		
00:21:19 --> 00:21:22
			so that we will firmly believe that Allah
		
00:21:23 --> 00:21:25
			has the power and ability to do everything.
		
00:21:29 --> 00:21:29
			And Allah
		
00:21:30 --> 00:21:31
			knowledge encompasses
		
00:21:32 --> 00:21:32
			everything,
		
00:21:34 --> 00:21:35
			That's
		
00:21:35 --> 00:21:36
			jimlaton. Right?
		
00:21:40 --> 00:21:42
			That is the knowledge. So he knows everything.
		
00:21:43 --> 00:21:46
			The creation, who is going to exist and
		
00:21:46 --> 00:21:47
			when is it going to exist and how
		
00:21:47 --> 00:21:48
			is it going to exist?
		
00:21:49 --> 00:21:51
			Things you know and things you don't know,
		
00:21:51 --> 00:21:52
			but I lost more than I know also.
		
00:21:54 --> 00:21:57
			After the knowledge, then the Mahela Tuthaniyah comes,
		
00:21:57 --> 00:21:58
			the second stage,
		
00:21:59 --> 00:22:00
			which is the writing.
		
00:22:01 --> 00:22:04
			Yeah. That knowledge of Allah SWT, he wrote
		
00:22:04 --> 00:22:05
			it down.
		
00:22:06 --> 00:22:08
			Rasulullah SAWAH said, the first thing that was
		
00:22:08 --> 00:22:10
			created by Allah SWT
		
00:22:11 --> 00:22:14
			was the pen. Right? And, it says when
		
00:22:14 --> 00:22:14
			Allah
		
00:22:15 --> 00:22:16
			created the pen,
		
00:22:19 --> 00:22:20
			Allah
		
00:22:20 --> 00:22:21
			told the pen.
		
00:22:22 --> 00:22:23
			Right.
		
00:22:24 --> 00:22:25
			So the pen says,
		
00:22:27 --> 00:22:28
			What should I write?
		
00:22:29 --> 00:22:30
			Allah, you can see the power. Right? This
		
00:22:30 --> 00:22:33
			is just pen Allah's point of creator. That's
		
00:22:33 --> 00:22:34
			why the scholar said
		
00:22:35 --> 00:22:38
			you see the jamad. Right? This 1 is
		
00:22:38 --> 00:22:39
			jamar. Jamar means
		
00:22:40 --> 00:22:42
			nonliving thing. Right? Something that does not have
		
00:22:42 --> 00:22:43
			a life.
		
00:22:43 --> 00:22:44
			That is to us.
		
00:22:45 --> 00:22:47
			Yeah. That's to us.
		
00:22:47 --> 00:22:49
			To humble Al Amin, this is not Jamaat.
		
00:22:49 --> 00:22:50
			Allah can speak to this and we reply
		
00:22:50 --> 00:22:51
			to Allah SubhanAllah.
		
00:22:54 --> 00:22:56
			To us, it's jamat, but to Allah it's
		
00:22:56 --> 00:22:56
			not jamat.
		
00:22:57 --> 00:22:59
			He can speak to everything, and they will
		
00:22:59 --> 00:22:59
			reply.
		
00:23:00 --> 00:23:00
			Real
		
00:23:01 --> 00:23:03
			reply. Not majaz. No. Haqqiqat.
		
00:23:06 --> 00:23:07
			Yeah. Not majaz.
		
00:23:07 --> 00:23:09
			They can reply to Allah SWT. So he
		
00:23:09 --> 00:23:10
			created the pen
		
00:23:11 --> 00:23:13
			and he told the pen to write
		
00:23:13 --> 00:23:14
			and the pen is speaking to Allah Subhanahu
		
00:23:14 --> 00:23:15
			Wa Ta'ala
		
00:23:16 --> 00:23:17
			So it says, Yeah, Allah, what should I
		
00:23:17 --> 00:23:17
			write?
		
00:23:18 --> 00:23:21
			Allah told the pen, write what happened.
		
00:23:30 --> 00:23:32
			He says, write what happened,
		
00:23:32 --> 00:23:35
			and what will happen in the future, and
		
00:23:35 --> 00:23:37
			what is happening right now. And the thing
		
00:23:37 --> 00:23:39
			that will take place in the future, how
		
00:23:39 --> 00:23:41
			exactly are they going to happen?
		
00:23:41 --> 00:23:42
			Rasulullah SAWSAWA
		
00:23:48 --> 00:23:51
			The pen from that moment wrote everything that
		
00:23:51 --> 00:23:54
			will take place until the day of judgement.
		
00:23:55 --> 00:23:55
			Including
		
00:23:56 --> 00:23:58
			our class and our speeches
		
00:23:58 --> 00:24:00
			and everything that will happen until the day
		
00:24:00 --> 00:24:01
			of judgement.
		
00:24:02 --> 00:24:03
			Question,
		
00:24:04 --> 00:24:05
			what about
		
00:24:06 --> 00:24:07
			after the day of Jesus?
		
00:24:08 --> 00:24:09
			Because he says,
		
00:24:12 --> 00:24:14
			until the day of judgement. So what about
		
00:24:15 --> 00:24:16
			after the day of judgement?
		
00:24:18 --> 00:24:20
			Is it going to be another
		
00:24:21 --> 00:24:23
			writing or after the day of judgement?
		
00:24:25 --> 00:24:26
			I mean, after the day of judgement, we
		
00:24:26 --> 00:24:27
			have another pen to come and write, or
		
00:24:27 --> 00:24:29
			that pen will initiate a new
		
00:24:30 --> 00:24:33
			page for that which will happen after the
		
00:24:33 --> 00:24:34
			day of judgement.
		
00:24:35 --> 00:24:38
			Yeah. Somebody says it's continuous.
		
00:24:39 --> 00:24:41
			Yeah. But what is the evidence that this
		
00:24:41 --> 00:24:43
			site is in Rasulullah and Hadi says
		
00:24:45 --> 00:24:46
			ilayu al kiawah.
		
00:24:48 --> 00:24:50
			Is there any evidence to support that the
		
00:24:50 --> 00:24:51
			writing is continuous until
		
00:24:52 --> 00:24:53
			after the day of judgment?
		
00:24:57 --> 00:24:59
			Even if the if the pillar you you
		
00:24:59 --> 00:25:00
			fail, for sure, you're going to fail in
		
00:25:00 --> 00:25:03
			this. So let me just say it and
		
00:25:03 --> 00:25:04
			help you with the evidence.
		
00:25:04 --> 00:25:06
			Yes, the 1 who says it's continuous is
		
00:25:06 --> 00:25:07
			right.
		
00:25:08 --> 00:25:09
			It is continuous.
		
00:25:09 --> 00:25:12
			Because we got another narration. You remember that
		
00:25:13 --> 00:25:14
			statement of Ibn al Mahdi?
		
00:25:18 --> 00:25:18
			And
		
00:25:19 --> 00:25:21
			so when we searched again, we found hadith
		
00:25:21 --> 00:25:22
			from Rasul
		
00:25:23 --> 00:25:25
			If I'm not mistaken, from Tirmizi or 1
		
00:25:25 --> 00:25:27
			of the Sunnans. Rasool
		
00:25:28 --> 00:25:29
			said,
		
00:25:34 --> 00:25:36
			And the pen wrote that which will happen,
		
00:25:36 --> 00:25:38
			Eid al ebed. What is ebed?
		
00:25:38 --> 00:25:38
			Forever.
		
00:25:39 --> 00:25:40
			Yeah. So that means nonstop.
		
00:25:42 --> 00:25:42
			Yeah. That's why
		
00:25:43 --> 00:25:44
			right now in their pen writing,
		
00:25:45 --> 00:25:46
			the prophet sallallahu alaihi wasallam has said he
		
00:25:46 --> 00:25:48
			went to the Israel Miraj
		
00:25:50 --> 00:25:52
			When Jibril took him to that place,
		
00:25:52 --> 00:25:54
			and Jibril told him, you Muhammad
		
00:25:55 --> 00:25:56
			Hadamakami
		
00:25:57 --> 00:25:58
			Mata Rahimullah.
		
00:26:03 --> 00:26:06
			So Jibreel told him, yeah, Muhammad Hadam Akami.
		
00:26:06 --> 00:26:07
			This is
		
00:26:08 --> 00:26:09
			the last
		
00:26:09 --> 00:26:11
			place I can reach,
		
00:26:11 --> 00:26:12
			subhanAllah.
		
00:26:12 --> 00:26:14
			You can see how much Allah SWT honored
		
00:26:14 --> 00:26:15
			the Prophet
		
00:26:16 --> 00:26:17
			He reached a place.
		
00:26:18 --> 00:26:20
			Even the people of that territory, they cannot
		
00:26:20 --> 00:26:21
			go to that place.
		
00:26:22 --> 00:26:24
			Jibreel told him, he said, You Muhammad Hadam
		
00:26:24 --> 00:26:24
			Qami.
		
00:26:25 --> 00:26:27
			This is the last place I can reach.
		
00:26:27 --> 00:26:29
			And then, he said, you have to proceed
		
00:26:29 --> 00:26:30
			alone.
		
00:26:31 --> 00:26:31
			He said, Allah
		
00:26:32 --> 00:26:33
			lifted me up
		
00:26:34 --> 00:26:36
			to the place where I can hear the
		
00:26:36 --> 00:26:38
			sounds of the pens, writing the decree of
		
00:26:38 --> 00:26:38
			Allah
		
00:26:39 --> 00:26:40
			SubhanAllah.
		
00:26:41 --> 00:26:41
			Then Allah
		
00:26:42 --> 00:26:43
			gave the Prophet
		
00:26:43 --> 00:26:46
			and he spoke to him. He did not
		
00:26:46 --> 00:26:47
			see Allah Subhanahu Wa Ta'ala according to the
		
00:26:47 --> 00:26:50
			best opinion, but Allah spoke to the prophet
		
00:26:50 --> 00:26:51
			in that place.
		
00:26:51 --> 00:26:54
			So then you make the comparison between how
		
00:26:54 --> 00:26:56
			Allah speak to Musa, alaihis salam, and how
		
00:26:56 --> 00:26:58
			did he speak to Muhammad, sallallahu alaihis salam.
		
00:26:59 --> 00:27:00
			How Allah spoke to Musa, and how did
		
00:27:00 --> 00:27:02
			he speak? Which 1 is better?
		
00:27:03 --> 00:27:05
			Muhammad sallallahu alaihi wasallam is in the heavens,
		
00:27:05 --> 00:27:07
			in a place where even Jibril couldn't make
		
00:27:07 --> 00:27:08
			it to that place.
		
00:27:09 --> 00:27:10
			Musa was in Turasina.
		
00:27:11 --> 00:27:12
			Right? In that place,
		
00:27:13 --> 00:27:13
			Allah
		
00:27:14 --> 00:27:15
			talked to Musa alaihi
		
00:27:16 --> 00:27:16
			salaam.
		
00:27:17 --> 00:27:18
			You get it?
		
00:27:19 --> 00:27:20
			So, until,
		
00:27:21 --> 00:27:24
			no end. So everything has been has been
		
00:27:24 --> 00:27:26
			written. And this is the reason why actually
		
00:27:26 --> 00:27:29
			we talk about this matter. So you see,
		
00:27:29 --> 00:27:31
			we talk about knowledge, right? Why was it
		
00:27:31 --> 00:27:32
			written?
		
00:27:32 --> 00:27:34
			The knowledge, because the scholars said this is
		
00:27:34 --> 00:27:37
			the order of the pillars of the qadr.
		
00:27:37 --> 00:27:38
			Knowledge comes first.
		
00:27:39 --> 00:27:41
			It is always with Allah Subhanahu Wa Ta'ala.
		
00:27:41 --> 00:27:43
			Writing is the 1 that take place at
		
00:27:43 --> 00:27:44
			the time Allah Subhanahu Wa Ta'ala works.
		
00:27:45 --> 00:27:47
			You get it? But knowledge is always with
		
00:27:47 --> 00:27:48
			Allah. This is Sifa'atheeallillahiazojal.
		
00:27:50 --> 00:27:51
			Azali Yazatiallillah,
		
00:27:52 --> 00:27:54
			meaning Allah Subhanahu Wa Ta'ala,
		
00:27:55 --> 00:27:57
			there was no time when Allah doesn't have
		
00:27:57 --> 00:27:58
			knowledge.
		
00:27:59 --> 00:28:00
			None whatsoever.
		
00:28:01 --> 00:28:03
			That is why you cannot call Allah Subhana
		
00:28:03 --> 00:28:04
			Wa Ta'ala 'Aarif.
		
00:28:04 --> 00:28:06
			You can call him Al-'Alim,
		
00:28:06 --> 00:28:09
			but not Al-'Aarif. Why Al-'Aarif is wrong?
		
00:28:13 --> 00:28:14
			What is
		
00:28:15 --> 00:28:16
			Alif means who knows. No 1 who knows.
		
00:28:16 --> 00:28:19
			Right. Why can't we call Allah an arif?
		
00:28:22 --> 00:28:24
			We have to say an alif, but the
		
00:28:24 --> 00:28:25
			alif is wrong. Why?
		
00:28:38 --> 00:28:38
			No.
		
00:28:40 --> 00:28:41
			No.
		
00:28:45 --> 00:28:46
			You can describe
		
00:28:47 --> 00:28:50
			somebody, you know, who has been told about
		
00:28:50 --> 00:28:51
			these things,
		
00:28:52 --> 00:28:52
			it's Arif.
		
00:28:54 --> 00:28:55
			You tell him what happened in the past.
		
00:28:55 --> 00:28:57
			You tell him what is what happened right
		
00:28:57 --> 00:28:59
			now. You tell him what will happen in
		
00:28:59 --> 00:28:59
			the future.
		
00:29:00 --> 00:29:00
			It's Arif.
		
00:29:08 --> 00:29:09
			I
		
00:29:10 --> 00:29:12
			like your answers, Hamadi, because they are incorrect.
		
00:29:15 --> 00:29:16
			Because Allah never had to learn.
		
00:29:17 --> 00:29:19
			Good. Good, Adam. Excellent.
		
00:29:19 --> 00:29:21
			Because they said ma'arifah usually comes out of
		
00:29:22 --> 00:29:23
			I mean, after ignorance.
		
00:29:24 --> 00:29:25
			There's ma'arifah.
		
00:29:26 --> 00:29:28
			Knowledge can be zati.
		
00:29:29 --> 00:29:31
			It's just like that. Yeah? Knowledge can be
		
00:29:31 --> 00:29:33
			shayizati. That's why the knowledge of Allah Subha
		
00:29:33 --> 00:29:34
			j Sifa zati'il laha zwushal.
		
00:29:36 --> 00:29:37
			Never lost knowledge.
		
00:29:37 --> 00:29:38
			Always,
		
00:29:39 --> 00:29:41
			I mean, knows everything. That knowledge is always
		
00:29:41 --> 00:29:43
			with him. There will be no time when
		
00:29:43 --> 00:29:44
			Allah Subhanahu Wa Ta'ala doesn't know. That's
		
00:29:48 --> 00:29:49
			why he says,
		
00:29:49 --> 00:29:51
			So knowledge comes first,
		
00:29:51 --> 00:29:53
			and that knowledge was written
		
00:29:54 --> 00:29:55
			by the pen.
		
00:29:55 --> 00:29:56
			You get it?
		
00:29:56 --> 00:29:59
			The 1 that Allah asked him to write
		
00:29:59 --> 00:30:01
			about things which will happen. For sure, the
		
00:30:01 --> 00:30:03
			pen is not writing everything about Allah Subhanahu
		
00:30:03 --> 00:30:06
			Wa Ta'ala. No. About what will happen in
		
00:30:06 --> 00:30:07
			the creation that Allah Subhanahu Wa Ta'ala will
		
00:30:07 --> 00:30:08
			be creating.
		
00:30:08 --> 00:30:09
			Yeah.
		
00:30:09 --> 00:30:12
			These are dimensions of the knowledge. Otherwise, knowledge
		
00:30:12 --> 00:30:12
			about Allah
		
00:30:13 --> 00:30:14
			SWT, nobody can,
		
00:30:15 --> 00:30:15
			you know,
		
00:30:16 --> 00:30:16
			encompass
		
00:30:17 --> 00:30:17
			this,
		
00:30:18 --> 00:30:19
			knowledge and information about.
		
00:30:21 --> 00:30:22
			You know.
		
00:30:30 --> 00:30:30
			If you have
		
00:30:31 --> 00:30:32
			the ocean, you turn it into
		
00:30:33 --> 00:30:35
			ink, multiply it by 7,
		
00:30:35 --> 00:30:37
			you know, and take all the trees and
		
00:30:37 --> 00:30:39
			turn the branches into
		
00:30:40 --> 00:30:41
			pens
		
00:30:41 --> 00:30:43
			and write about Allah,
		
00:30:44 --> 00:30:46
			then the pen will
		
00:30:46 --> 00:30:48
			get dry. The ink will finish. But the
		
00:30:48 --> 00:30:49
			knowledge about Allah
		
00:30:49 --> 00:30:50
			is still
		
00:30:51 --> 00:30:53
			there. It is like you haven't scratched anything.
		
00:30:55 --> 00:30:57
			So knowledge and then Kitaba.
		
00:30:58 --> 00:31:00
			What next? And then Mashiyyah.
		
00:31:02 --> 00:31:04
			And you know what is Mashiyyah, right? The
		
00:31:04 --> 00:31:04
			will
		
00:31:04 --> 00:31:05
			of Allah
		
00:31:06 --> 00:31:07
			to put things into action.
		
00:31:10 --> 00:31:11
			Get Allah
		
00:31:12 --> 00:31:13
			Get
		
00:31:15 --> 00:31:18
			it? Because nothing can happen except Ida sha'a
		
00:31:18 --> 00:31:19
			Allah.
		
00:31:21 --> 00:31:23
			Why is it like that? Because this is
		
00:31:23 --> 00:31:23
			his kingdom.
		
00:31:24 --> 00:31:25
			He owns everything.
		
00:31:26 --> 00:31:28
			That's why according to our 'Abba Hawi says,
		
00:31:30 --> 00:31:32
			Mala, you need to.
		
00:31:33 --> 00:31:35
			There is no way for you to have
		
00:31:35 --> 00:31:37
			in the kingdom of Allah Subhanahu Wa Ta'ala
		
00:31:37 --> 00:31:38
			something that Allah,
		
00:31:39 --> 00:31:40
			did not let it happen.
		
00:31:41 --> 00:31:43
			K. Look look at my choice of words.
		
00:31:43 --> 00:31:45
			Did not let it happen.
		
00:31:46 --> 00:31:48
			Because of his errada, he wants it to
		
00:31:48 --> 00:31:49
			happen in that way. And there is a
		
00:31:49 --> 00:31:51
			wisdom behind it. Whether he loves it or
		
00:31:51 --> 00:31:53
			he doesn't like it,
		
00:31:53 --> 00:31:55
			Allah loves it or he doesn't love it,
		
00:31:57 --> 00:31:58
			there is wisdom behind everything.
		
00:31:59 --> 00:32:00
			But to have something
		
00:32:01 --> 00:32:03
			which is taking place and Allah doesn't know
		
00:32:03 --> 00:32:05
			it and He doesn't,
		
00:32:05 --> 00:32:07
			let it happen in that way. There
		
00:32:09 --> 00:32:10
			is no way for it to take place
		
00:32:10 --> 00:32:12
			in this way. All of these aqa'id that
		
00:32:12 --> 00:32:13
			are saying that it's something which is taking
		
00:32:13 --> 00:32:16
			place and Allah doesn't know it is a
		
00:32:16 --> 00:32:17
			useless aqa'id.
		
00:32:18 --> 00:32:18
			False
		
00:32:20 --> 00:32:21
			of Tiraunal Allah
		
00:32:21 --> 00:32:24
			and causing I mean, attributing deficiency to Allah
		
00:32:24 --> 00:32:26
			Subhanahu Wa Ta'ala. Because Qadariyah,
		
00:32:26 --> 00:32:28
			they believe that Allah Subhanahu Wa Ta'ala don't
		
00:32:29 --> 00:32:31
			know what we are doing until we
		
00:32:33 --> 00:32:34
			do. Get it?
		
00:32:34 --> 00:32:36
			That's useless, you know.
		
00:32:37 --> 00:32:39
			This is their approach
		
00:32:39 --> 00:32:40
			against
		
00:32:41 --> 00:32:42
			Allah
		
00:32:42 --> 00:32:45
			thinking that they are praising Allah but at
		
00:32:45 --> 00:32:47
			the same time, they are attributing deficiency to
		
00:32:47 --> 00:32:48
			Allah Subhanahu
		
00:32:49 --> 00:32:49
			Wa
		
00:32:50 --> 00:32:52
			Ta'ala. You get it? So the Mashih and
		
00:32:52 --> 00:32:54
			Iradah, Mashih and Iradah, these are 2 different
		
00:32:54 --> 00:32:55
			things
		
00:32:56 --> 00:32:57
			in terms of wording.
		
00:32:57 --> 00:32:58
			But,
		
00:32:59 --> 00:33:01
			if you see the way the scholars are
		
00:33:01 --> 00:33:03
			looking at them, the differences between this
		
00:33:04 --> 00:33:07
			and the other 1 is very subtle if
		
00:33:07 --> 00:33:08
			it does exist.
		
00:33:09 --> 00:33:11
			You get it? 'Mashiya' and 'irada'? So we
		
00:33:11 --> 00:33:13
			have 'irada', 'koni' and we have 'mashiya',
		
00:33:15 --> 00:33:16
			Konya or Iradah.
		
00:33:17 --> 00:33:19
			Konya, Mashia, Konya. And we have the second
		
00:33:19 --> 00:33:22
			1 is Mashia Sharia or Iradah Sharia.
		
00:33:22 --> 00:33:24
			These are the 2 types of mashiyyah or
		
00:33:24 --> 00:33:25
			irada we have,
		
00:33:26 --> 00:33:27
			attributed to Allah
		
00:33:28 --> 00:33:29
			What is the difference
		
00:33:30 --> 00:33:32
			between the Kaunia and Kadaria?
		
00:33:33 --> 00:33:33
			Please,
		
00:33:34 --> 00:33:36
			you have to succeed. Okay. Adam passed 1
		
00:33:36 --> 00:33:37
			test, but
		
00:33:38 --> 00:33:40
			I need 2 questions to be answered.
		
00:33:40 --> 00:33:43
			You got number 1. Number 2 is, what
		
00:33:43 --> 00:33:45
			is the difference between Mashia kawaniyah and Mashia
		
00:33:58 --> 00:33:59
			So you never expect in this class there
		
00:33:59 --> 00:34:01
			will be questions being asked. So everyone just
		
00:34:01 --> 00:34:03
			relax. Take the back seat and relax.
		
00:34:15 --> 00:34:17
			At least, you know, the people behind the
		
00:34:17 --> 00:34:18
			screen,
		
00:34:19 --> 00:34:21
			Adam will say they are most likely Google,
		
00:34:21 --> 00:34:23
			oriented kind of people. But I think the
		
00:34:23 --> 00:34:25
			speed they have in answering the question suggests
		
00:34:25 --> 00:34:28
			that these are information from the,
		
00:34:31 --> 00:34:34
			from the brain. You know? Not AI. Not,
		
00:34:35 --> 00:34:36
			what is the other 1?
		
00:34:36 --> 00:34:37
			Jyushach
		
00:34:37 --> 00:34:38
			Chajibiti
		
00:34:38 --> 00:34:40
			or something. I don't like that name. But,
		
00:34:40 --> 00:34:41
			anyway, this is their
		
00:34:46 --> 00:34:48
			Anyways, so the difference I think thanks to
		
00:34:48 --> 00:34:49
			those who are
		
00:34:50 --> 00:34:52
			sharing, and thanks to those who are silent
		
00:34:52 --> 00:34:52
			also.
		
00:34:53 --> 00:34:55
			Yeah. So that they will not protest.
		
00:34:56 --> 00:34:58
			Anyway, they said, mashiya kauniyya
		
00:34:58 --> 00:35:00
			is anything that Allah
		
00:35:00 --> 00:35:01
			decreed to happen,
		
00:35:03 --> 00:35:04
			and it must happen.
		
00:35:05 --> 00:35:07
			Okay? You see? He decreed that it it
		
00:35:07 --> 00:35:09
			I mean, he wants it to happen, and
		
00:35:09 --> 00:35:10
			it has to take place.
		
00:35:10 --> 00:35:12
			It must take place.
		
00:35:13 --> 00:35:16
			You get it? But it doesn't necessarily mean
		
00:35:16 --> 00:35:18
			that Allah Subhanahu wa Ta'ala loves the thing.
		
00:35:18 --> 00:35:20
			It might be something that he likes or
		
00:35:20 --> 00:35:21
			something that he doesn't like.
		
00:35:22 --> 00:35:24
			But nothing can stop it.
		
00:35:25 --> 00:35:26
			Where whereas,
		
00:35:26 --> 00:35:27
			the mashiya,
		
00:35:27 --> 00:35:28
			Shariah, is the opposite.
		
00:35:29 --> 00:35:32
			Something that Allah Subhanahu Wa Ta'ala decreed,
		
00:35:33 --> 00:35:35
			He wants it to happen. But it might
		
00:35:35 --> 00:35:36
			happen. It might not happen.
		
00:35:36 --> 00:35:38
			But it has to be something that Allah
		
00:35:38 --> 00:35:39
			Subhanahu Wa Ta'ala loves.
		
00:35:40 --> 00:35:41
			That's why it is related to the Sharia.
		
00:35:42 --> 00:35:43
			Awamir, Allah
		
00:35:43 --> 00:35:46
			wants us to obey him. Right?
		
00:35:47 --> 00:35:49
			Salaf. He wants us to obey him. Is
		
00:35:49 --> 00:35:51
			everyone amongst the human beings obeying Allah?
		
00:35:52 --> 00:35:52
			No.
		
00:35:53 --> 00:35:54
			So it might take place, it might not
		
00:35:54 --> 00:35:58
			take place. Allahu Azzawajalah, he wants to forgive
		
00:35:58 --> 00:36:00
			us. But is everyone amongst the human beings
		
00:36:00 --> 00:36:01
			repenting?
		
00:36:01 --> 00:36:02
			No.
		
00:36:02 --> 00:36:05
			You get it? So Allah loves the repentance,
		
00:36:05 --> 00:36:07
			and he wants it. The irada is there.
		
00:36:07 --> 00:36:10
			The forgiveness is there, but not everyone qualifies
		
00:36:11 --> 00:36:13
			because we don't do what qualifies us to
		
00:36:13 --> 00:36:14
			be forgiven by Allah Subhanahu
		
00:36:15 --> 00:36:15
			Wa Ta'ala.
		
00:36:16 --> 00:36:18
			As for Mashiyyah Konya,
		
00:36:18 --> 00:36:20
			nobody can stop it.
		
00:36:20 --> 00:36:22
			But it might be something that Allah Subhanahu
		
00:36:22 --> 00:36:23
			Wa Ta'ala doesn't like.
		
00:36:24 --> 00:36:26
			You get it? Allah subhanahu wa ta'ala in
		
00:36:26 --> 00:36:27
			the Quran says,
		
00:36:42 --> 00:36:44
			Allah says, if Allah wish
		
00:36:45 --> 00:36:47
			those people who are fighting each other amongst
		
00:36:47 --> 00:36:49
			the Muslims, they will never fight
		
00:36:50 --> 00:36:53
			each other. After receiving all the evidences and
		
00:36:53 --> 00:36:54
			the bagina and the details, whatever they need,
		
00:36:54 --> 00:36:55
			they got everything.
		
00:36:56 --> 00:36:57
			But they are not fighting each other.
		
00:36:58 --> 00:36:58
			Allah says,
		
00:37:07 --> 00:37:09
			If Allah wants, they will never fight.
		
00:37:10 --> 00:37:11
			But they should know that Allah swamata is
		
00:37:11 --> 00:37:14
			the doer of whatever he he wants. You
		
00:37:15 --> 00:37:16
			see, which messiah is this?
		
00:37:17 --> 00:37:18
			Konya Oshareia.
		
00:37:18 --> 00:37:18
			Konya.
		
00:37:19 --> 00:37:20
			And now
		
00:37:20 --> 00:37:23
			he doesn't like to see the fighting
		
00:37:23 --> 00:37:26
			taking place. Like the battle between Ali and
		
00:37:26 --> 00:37:27
			Marawi. It
		
00:37:27 --> 00:37:28
			happened. Right?
		
00:37:29 --> 00:37:31
			Yeah. Is it good? No. It's not.
		
00:37:31 --> 00:37:33
			Yeah. At all, it is not. It is
		
00:37:33 --> 00:37:35
			evil that happens in this Ummah.
		
00:37:36 --> 00:37:37
			It took place.
		
00:37:43 --> 00:37:45
			Like the battle between Abdullah ibn Zubayr
		
00:37:46 --> 00:37:48
			and Al Hajjjad ibn Yusuf in
		
00:37:49 --> 00:37:50
			the time of Yazid.
		
00:37:51 --> 00:37:52
			You get
		
00:37:52 --> 00:37:53
			it?
		
00:37:55 --> 00:37:55
			What,
		
00:37:57 --> 00:37:59
			that battle that happened,
		
00:37:59 --> 00:38:01
			is it something that Allah Subhanahu Wa Ta'ala
		
00:38:01 --> 00:38:02
			loves? No.
		
00:38:03 --> 00:38:04
			But it happened.
		
00:38:05 --> 00:38:07
			Can we avoid it? No. Because it's Mashi
		
00:38:07 --> 00:38:09
			Akonia. How do you know it's Mashi Akonia?
		
00:38:09 --> 00:38:10
			Because it took place.
		
00:38:10 --> 00:38:13
			And we check-in the Rasool Allah doesn't like
		
00:38:14 --> 00:38:16
			this, to see Muslims fighting Muslims.
		
00:38:17 --> 00:38:19
			Because Mashia al Shariah has to be something
		
00:38:19 --> 00:38:20
			that Allah loves.
		
00:38:22 --> 00:38:25
			And there we go. Many, many, many battles
		
00:38:25 --> 00:38:27
			that happens in the Muslim communities which, you
		
00:38:27 --> 00:38:29
			know, cause a lot of tragedy to the
		
00:38:29 --> 00:38:30
			Muslim
		
00:38:30 --> 00:38:31
			community.
		
00:38:31 --> 00:38:33
			There was 1 if Allah Subhanahu Wa Ta'ala
		
00:38:33 --> 00:38:34
			wished it would never happen, walaqinallahaifaluma'id.
		
00:38:37 --> 00:38:39
			And the last 1 is the Khalq. So
		
00:38:39 --> 00:38:41
			after the Masiyyah, Allah wants
		
00:38:42 --> 00:38:44
			to see the creation taking place, and then
		
00:38:44 --> 00:38:46
			the action will happen. So you can see
		
00:38:46 --> 00:38:48
			the way they put them, right? Knowledge,
		
00:38:48 --> 00:38:49
			writing of that knowledge,
		
00:38:50 --> 00:38:50
			the
		
00:38:51 --> 00:38:52
			will of Allah
		
00:38:52 --> 00:38:54
			to put that knowledge into action, and then
		
00:38:54 --> 00:38:55
			the creation
		
00:38:55 --> 00:38:56
			will come
		
00:38:56 --> 00:38:57
			after
		
00:38:57 --> 00:38:58
			that.
		
00:38:59 --> 00:39:01
			Is that clear, insha'Allah? So these are the
		
00:39:01 --> 00:39:02
			pillars of
		
00:39:02 --> 00:39:04
			the qadr of Allah, subhanahu,
		
00:39:04 --> 00:39:07
			wa ta'ala. So back to that knowledge of
		
00:39:07 --> 00:39:09
			Allah, subhanahu wa ta'ala, he knows
		
00:39:09 --> 00:39:10
			everything.
		
00:39:11 --> 00:39:12
			Jumlatin, what have seen.
		
00:39:22 --> 00:39:23
			So let's
		
00:39:23 --> 00:39:24
			solve the puzzle
		
00:39:25 --> 00:39:27
			about why are we doing what we're doing,
		
00:39:28 --> 00:39:30
			Because Allah Subhanahu Wa Ta'ala wants to show
		
00:39:31 --> 00:39:32
			mercy upon us and also,
		
00:39:34 --> 00:39:36
			the correct understanding of Allah
		
00:39:37 --> 00:39:38
			picking
		
00:39:39 --> 00:39:41
			up from people and sending them to *,
		
00:39:41 --> 00:39:43
			and some of them sending them to Jannah.
		
00:39:43 --> 00:39:45
			And in this hadith of Abdullah ibn Mas'ud,
		
00:39:45 --> 00:39:46
			the prophet
		
00:39:46 --> 00:39:47
			has said,
		
00:39:47 --> 00:39:50
			a person might be almost reaching paradise, and
		
00:39:50 --> 00:39:51
			then he would do something that would take
		
00:39:51 --> 00:39:52
			him to *.
		
00:39:52 --> 00:39:54
			You get it? So altogether, if we put
		
00:39:54 --> 00:39:56
			them and get some other nusus,
		
00:39:57 --> 00:39:59
			everything is going to be clear.
		
00:39:59 --> 00:40:00
			It's a Muslim.
		
00:40:00 --> 00:40:01
			The prophet
		
00:40:02 --> 00:40:03
			said when they reported
		
00:40:03 --> 00:40:03
			that
		
00:40:04 --> 00:40:06
			person, Khuzman, some said he was a monafiq,
		
00:40:06 --> 00:40:08
			because he wasn't a Muslim,
		
00:40:09 --> 00:40:09
			bi
		
00:40:09 --> 00:40:12
			Hali. But he was fighting with the companions.
		
00:40:12 --> 00:40:14
			Ocuzman, you know,
		
00:40:15 --> 00:40:17
			his name. You know, he was fight fighting
		
00:40:18 --> 00:40:19
			during the battle of Uhud,
		
00:40:20 --> 00:40:22
			you know, and he was teaching the enemies
		
00:40:22 --> 00:40:24
			a lesson, good lesson. So the companions were
		
00:40:24 --> 00:40:26
			so happy to see a person like this.
		
00:40:27 --> 00:40:27
			So
		
00:40:27 --> 00:40:29
			they see him as somebody who will be
		
00:40:29 --> 00:40:30
			going to Jannah.
		
00:40:31 --> 00:40:33
			And then Rasool Sallallahu alaihi wasallam said, no.
		
00:40:33 --> 00:40:34
			He is going to *.
		
00:40:35 --> 00:40:37
			And then 1 of the companions followed him.
		
00:40:38 --> 00:40:40
			You know, they followed him.
		
00:40:41 --> 00:40:43
			After the battle, he was badly injured.
		
00:40:44 --> 00:40:46
			Because no matter how much stronger you are,
		
00:40:46 --> 00:40:48
			how much skills you have in the battle
		
00:40:48 --> 00:40:50
			of that nature, it's hardly for a person
		
00:40:50 --> 00:40:51
			to come out
		
00:40:52 --> 00:40:53
			peacefully. That's why they said the body
		
00:40:54 --> 00:40:55
			of Khalib bin Waleed,
		
00:40:56 --> 00:40:58
			almost every part of his body, there is
		
00:40:58 --> 00:40:59
			some injury in that place.
		
00:41:00 --> 00:41:02
			How many battles he said he went?
		
00:41:02 --> 00:41:05
			Around 90 battles or more.
		
00:41:06 --> 00:41:08
			And where did where did he die?
		
00:41:09 --> 00:41:10
			On his bed.
		
00:41:10 --> 00:41:11
			That's why he said, fa'a'ana'amutu
		
00:41:12 --> 00:41:12
			kamatamutilibil.
		
00:41:14 --> 00:41:17
			He said, I went through so many battles.
		
00:41:17 --> 00:41:19
			People used to believe that if Khaled is
		
00:41:19 --> 00:41:22
			there, Khalas, the battle, the game is over.
		
00:41:24 --> 00:41:26
			Yeah. That's why Omar is not happy with
		
00:41:26 --> 00:41:27
			this
		
00:41:28 --> 00:41:30
			kind of feeling that it's like khalid is
		
00:41:30 --> 00:41:32
			the source of the the victory, but it's
		
00:41:32 --> 00:41:32
			not.
		
00:41:33 --> 00:41:34
			But without Khaled,
		
00:41:34 --> 00:41:35
			they will win.
		
00:41:36 --> 00:41:37
			Even angels,
		
00:41:38 --> 00:41:40
			you know, who with the power of Khaled,
		
00:41:40 --> 00:41:42
			his ability and his skills, cannot be compared
		
00:41:43 --> 00:41:44
			to their power and skills.
		
00:41:45 --> 00:41:47
			But even the angels, when they came, Allah
		
00:41:49 --> 00:41:49
			he
		
00:41:50 --> 00:41:50
			says,
		
00:41:56 --> 00:41:58
			Allah Subhanahu Wa Ta'ala says, he did not
		
00:41:58 --> 00:41:59
			make this, you know, to tell you about
		
00:41:59 --> 00:42:01
			the angels except just to give you good
		
00:42:01 --> 00:42:01
			news
		
00:42:02 --> 00:42:04
			and also to give you comfort before you
		
00:42:04 --> 00:42:06
			fight. Yeah. Because if you know that
		
00:42:06 --> 00:42:08
			angels are next to you, fighting with you,
		
00:42:08 --> 00:42:10
			of course, you will be so happy. You
		
00:42:10 --> 00:42:12
			will think you will have the courage to
		
00:42:12 --> 00:42:14
			go and fight because you will believe that,
		
00:42:14 --> 00:42:16
			victory is on your side. But Allah
		
00:42:16 --> 00:42:17
			says, woman nasulillaminendillah.
		
00:42:18 --> 00:42:20
			He said the victory is not because of
		
00:42:20 --> 00:42:22
			the angels. If he wants even with the
		
00:42:22 --> 00:42:23
			angels, you guys will fail.
		
00:42:25 --> 00:42:28
			You get it? So Khaled ibn Uweli died
		
00:42:28 --> 00:42:29
			on his bed.
		
00:42:30 --> 00:42:30
			He says,
		
00:42:33 --> 00:42:34
			He says he has Khaled
		
00:42:34 --> 00:42:37
			after all of those struggles and battles.
		
00:42:37 --> 00:42:39
			He says I am dying just like the
		
00:42:39 --> 00:42:41
			way a camel is dying in their resting
		
00:42:41 --> 00:42:41
			places.
		
00:42:42 --> 00:42:43
			He says
		
00:42:44 --> 00:42:44
			he
		
00:42:45 --> 00:42:46
			says,
		
00:42:46 --> 00:42:49
			Allah, don't let those coward people sleep in
		
00:42:49 --> 00:42:50
			their life.
		
00:42:51 --> 00:42:52
			Because
		
00:42:52 --> 00:42:55
			participating in the battle doesn't necessarily mean death.
		
00:42:56 --> 00:42:58
			Yeah. That is a time which is fixed
		
00:42:58 --> 00:42:59
			to a person.
		
00:42:59 --> 00:43:01
			Yeah. And you will not die until you
		
00:43:01 --> 00:43:02
			reach that moment.
		
00:43:03 --> 00:43:06
			Right? They found somebody after the earthquake, 8
		
00:43:06 --> 00:43:07
			hours after the earthquake,
		
00:43:07 --> 00:43:10
			under the the rubbles, and they brought him
		
00:43:10 --> 00:43:10
			alive.
		
00:43:11 --> 00:43:12
			Yeah.
		
00:43:12 --> 00:43:14
			All of his family members died.
		
00:43:15 --> 00:43:18
			Karam Qumullah, if I'm not mistaken, he said
		
00:43:18 --> 00:43:20
			he used to feed them urine to survive.
		
00:43:20 --> 00:43:22
			There is no water under the ground.
		
00:43:23 --> 00:43:26
			Whatever he can have enough water to survive,
		
00:43:26 --> 00:43:27
			they died, all of them.
		
00:43:28 --> 00:43:28
			So
		
00:43:29 --> 00:43:30
			he survived
		
00:43:30 --> 00:43:33
			8 hours later. Yeah. Because his time is
		
00:43:33 --> 00:43:33
			not up.
		
00:43:35 --> 00:43:36
			I heard about
		
00:43:37 --> 00:43:38
			an aeroplane that crashes.
		
00:43:38 --> 00:43:41
			Everyone is gone except a 2 year old
		
00:43:41 --> 00:43:41
			baby.
		
00:43:46 --> 00:43:48
			If it is based on our calculation, who
		
00:43:48 --> 00:43:49
			should die first?
		
00:43:50 --> 00:43:52
			That baby should die long before
		
00:43:53 --> 00:43:53
			before any,
		
00:43:54 --> 00:43:56
			but his time is not
		
00:43:56 --> 00:43:58
			yet. It is not due.
		
00:44:00 --> 00:44:01
			If we understand,
		
00:44:01 --> 00:44:03
			we always forget this. All of us.
		
00:44:04 --> 00:44:06
			But if you understand this, then you relax.
		
00:44:10 --> 00:44:12
			Alibina Bita Ali said, Look for death. Life
		
00:44:12 --> 00:44:14
			will be given to you. It doesn't mean
		
00:44:14 --> 00:44:16
			take away from it and go and fight
		
00:44:16 --> 00:44:18
			it like that, you know. No.
		
00:44:18 --> 00:44:21
			Relax. Because death is going to come.
		
00:44:21 --> 00:44:24
			You cannot avoid it, so just relax.
		
00:44:24 --> 00:44:26
			No matter how much you try to avoid
		
00:44:26 --> 00:44:27
			it, it doesn't work. You're just wasting your
		
00:44:27 --> 00:44:29
			time. The time Allah wanted, you woke up.
		
00:44:34 --> 00:44:36
			So that's what Khaled is referring to. He
		
00:44:36 --> 00:44:38
			says, those cowardly people,
		
00:44:39 --> 00:44:41
			may Allah not let them sleep in their
		
00:44:41 --> 00:44:41
			life.
		
00:44:42 --> 00:44:44
			So that person, after he got injured, what
		
00:44:44 --> 00:44:45
			did he
		
00:44:45 --> 00:44:47
			do? He went to a place. He took
		
00:44:47 --> 00:44:49
			his sword. He cannot
		
00:44:49 --> 00:44:51
			be, patient, you know. He took his sword
		
00:44:51 --> 00:44:53
			and fixed it to the ground and fell
		
00:44:53 --> 00:44:54
			on it
		
00:44:54 --> 00:44:55
			and killed himself.
		
00:44:57 --> 00:44:58
			What did he do?
		
00:44:59 --> 00:45:00
			What was that? Suicide.
		
00:45:01 --> 00:45:03
			And in Islam, when somebody commit suicide, where
		
00:45:03 --> 00:45:05
			does he go? *.
		
00:45:05 --> 00:45:06
			The prophet
		
00:45:09 --> 00:45:10
			said,
		
00:45:10 --> 00:45:13
			Whoever kills himself with a knife will go
		
00:45:13 --> 00:45:13
			to *,
		
00:45:14 --> 00:45:16
			given the same knife to stab himself with
		
00:45:16 --> 00:45:17
			it in *
		
00:45:18 --> 00:45:19
			forever and ever.
		
00:45:22 --> 00:45:24
			Forever you will remain in that place.
		
00:45:26 --> 00:45:27
			So they told the Prophet
		
00:45:28 --> 00:45:28
			about this.
		
00:45:29 --> 00:45:29
			SubhanAllah,
		
00:45:30 --> 00:45:31
			look at what Rasulullah
		
00:45:31 --> 00:45:34
			said after they informed him about what happened
		
00:45:34 --> 00:45:35
			to that person.
		
00:45:35 --> 00:45:35
			Rasulullah
		
00:45:37 --> 00:45:40
			said, in Hadakkum, you see, the hadith of
		
00:45:40 --> 00:45:42
			the Lay of Masood also, some part of
		
00:45:42 --> 00:45:44
			it comes here, more explanations are given to
		
00:45:44 --> 00:45:45
			us here.
		
00:46:00 --> 00:46:01
			A person might be,
		
00:46:02 --> 00:46:03
			you know, acting
		
00:46:03 --> 00:46:05
			according to what we see. We see, Masha'Allah,
		
00:46:06 --> 00:46:07
			a righteous person, but
		
00:46:07 --> 00:46:08
			realistically
		
00:46:08 --> 00:46:10
			between him and Allah SWT, there is
		
00:46:11 --> 00:46:11
			something,
		
00:46:12 --> 00:46:12
			something else.
		
00:46:14 --> 00:46:14
			That's why
		
00:46:15 --> 00:46:17
			I really advise all of us,
		
00:46:17 --> 00:46:19
			Wallahi Wallahi, we have to be very careful.
		
00:46:19 --> 00:46:20
			The way
		
00:46:20 --> 00:46:22
			Allah says, you should be very careful when
		
00:46:22 --> 00:46:24
			dealing with him. Allah, he will have to
		
00:46:24 --> 00:46:25
			be very careful.
		
00:46:25 --> 00:46:26
			May Allah
		
00:46:26 --> 00:46:28
			help us to be very careful when dealing
		
00:46:28 --> 00:46:29
			with him.
		
00:46:29 --> 00:46:31
			This life is not a joke.
		
00:46:31 --> 00:46:34
			Whatever you do, then Allah knows it.
		
00:46:34 --> 00:46:35
			And the prophet
		
00:46:36 --> 00:46:38
			mentioned all of those hadith, so to us
		
00:46:38 --> 00:46:39
			they are fact.
		
00:46:40 --> 00:46:42
			The conclusion made by Ibn Rajam is very
		
00:46:42 --> 00:46:44
			excellent and perfect,
		
00:46:44 --> 00:46:45
			You Allah.
		
00:46:46 --> 00:46:47
			He says, Wallahi.
		
00:46:47 --> 00:46:48
			And the same goes to our Sheikh or
		
00:46:48 --> 00:46:49
			Suray bin Uthamin.
		
00:46:50 --> 00:46:52
			He says, wallahi, there is no way
		
00:46:52 --> 00:46:54
			for this to happen because this is not
		
00:46:54 --> 00:46:55
			the sunnah of Allah
		
00:46:56 --> 00:46:58
			Allah doesn't do this. To have a person
		
00:46:58 --> 00:47:00
			who is righteous doing everything that Allah is
		
00:47:00 --> 00:47:03
			going to ask him to do, very dedicated
		
00:47:03 --> 00:47:05
			and sincere to Allah. And then
		
00:47:05 --> 00:47:07
			Allah disappoint him at the last minute. Allah
		
00:47:07 --> 00:47:08
			doesn't do this.
		
00:47:09 --> 00:47:11
			Allah doesn't do this to anyone.
		
00:47:13 --> 00:47:14
			If you're righteous,
		
00:47:15 --> 00:47:17
			you're going to complete your life. It isn't
		
00:47:17 --> 00:47:20
			Allah Azzurajal if you're patient in that righteousness.
		
00:47:21 --> 00:47:22
			This is rambulalameen
		
00:47:22 --> 00:47:23
			that we know.
		
00:47:24 --> 00:47:26
			You good Allah will reward you, will be
		
00:47:26 --> 00:47:28
			with you at the last minute.
		
00:47:33 --> 00:47:35
			I heard somebody that I shared with
		
00:47:36 --> 00:47:37
			you his story,
		
00:47:38 --> 00:47:40
			Whenever prayer time arrives, he was a driver
		
00:47:40 --> 00:47:42
			in 1 of the Saudi Embassies,
		
00:47:43 --> 00:47:44
			1 of the countries.
		
00:47:44 --> 00:47:46
			They said whenever prayer time arrives,
		
00:47:47 --> 00:47:50
			even if the visitor to the embassy is
		
00:47:50 --> 00:47:52
			a minister in Saudi, came.
		
00:47:53 --> 00:47:54
			So these are his employers,
		
00:47:55 --> 00:47:57
			right? And these are the people who are
		
00:47:57 --> 00:47:59
			on top of him so much that that
		
00:47:59 --> 00:48:01
			old man, when the prayer time arrives,
		
00:48:02 --> 00:48:04
			no matter how much hurry they are in,
		
00:48:05 --> 00:48:06
			they said they have to stop.
		
00:48:08 --> 00:48:09
			They said they have to stop.
		
00:48:10 --> 00:48:11
			He has to pray.
		
00:48:12 --> 00:48:13
			And they already know him. So everyone
		
00:48:14 --> 00:48:16
			somebody says he wants to pray. What good
		
00:48:16 --> 00:48:17
			can he do?
		
00:48:17 --> 00:48:21
			So they submitted. Ministers and whoever, president, prime
		
00:48:21 --> 00:48:24
			minister, king, whoever, when the prayer time arrives,
		
00:48:24 --> 00:48:26
			he has to pray if he's the driver.
		
00:48:27 --> 00:48:28
			And, subhanAllah,
		
00:48:28 --> 00:48:29
			they said he died in sujood.
		
00:48:30 --> 00:48:31
			Subhanallah.
		
00:48:31 --> 00:48:32
			See how Allah
		
00:48:33 --> 00:48:35
			completes his life with something that he loves
		
00:48:35 --> 00:48:37
			so much according to what we see?
		
00:48:37 --> 00:48:39
			Allah let him end his life in this
		
00:48:39 --> 00:48:39
			way.
		
00:48:42 --> 00:48:46
			That's why he said this, Jumlah, very interesting
		
00:48:46 --> 00:48:48
			Jumlah. He said, Fafil Jumlah.
		
00:48:49 --> 00:48:50
			K? Remember this word.
		
00:48:51 --> 00:48:52
			Fafil Jumlati alkhawatimu
		
00:48:53 --> 00:48:54
			mihrathu
		
00:48:54 --> 00:48:55
			as Sawabik.
		
00:48:56 --> 00:48:57
			He said, Fafil Jumlati
		
00:49:06 --> 00:49:08
			I'm saying it 3 times so that nobody
		
00:49:08 --> 00:49:09
			will forget in the future.
		
00:49:13 --> 00:49:16
			What does that mean? It means the conclusion
		
00:49:16 --> 00:49:18
			at the end of a person usually is
		
00:49:18 --> 00:49:20
			a reflection of the past of that person.
		
00:49:21 --> 00:49:23
			If the past is good, the
		
00:49:24 --> 00:49:27
			is good. This is going to be reflected
		
00:49:27 --> 00:49:28
			when a person is dying.
		
00:49:29 --> 00:49:31
			Yeah. That's why Allah sent angels to protect
		
00:49:31 --> 00:49:32
			you
		
00:49:32 --> 00:49:34
			so that you will die in your iman
		
00:49:34 --> 00:49:37
			reason, laihaaswajal, and go and get that excellent
		
00:49:37 --> 00:49:38
			reward with
		
00:49:38 --> 00:49:39
			So be honest in your life.
		
00:49:40 --> 00:49:42
			You see this. Be honest to Allah Subha'ala
		
00:49:42 --> 00:49:44
			and Sabar Sabar. Be patient. Make sure whatever
		
00:49:44 --> 00:49:46
			you do is the right thing.
		
00:49:46 --> 00:49:49
			You will never lose the support. Allah promised
		
00:49:50 --> 00:49:52
			us to give us pleasant life in this
		
00:49:52 --> 00:49:55
			dunya and in the akhirah, he promised us
		
00:49:55 --> 00:49:57
			to give us the best when we meet
		
00:49:57 --> 00:50:00
			him. Sabar Sabar, especially in this time of
		
00:50:00 --> 00:50:00
			ours,
		
00:50:01 --> 00:50:03
			really you need to be patient.
		
00:50:03 --> 00:50:05
			Life is not easy. It's tough these days.
		
00:50:05 --> 00:50:07
			Especially when you want
		
00:50:07 --> 00:50:08
			to attain your righteousness
		
00:50:09 --> 00:50:10
			and steadfastness.
		
00:50:11 --> 00:50:13
			You know. I really advise you to stick
		
00:50:13 --> 00:50:13
			to that.
		
00:50:14 --> 00:50:16
			You know. Watch over your behavior, your manners
		
00:50:16 --> 00:50:19
			and your relationship with Allah subhanahu wa ta'ala.
		
00:50:19 --> 00:50:20
			What is
		
00:50:20 --> 00:50:21
			and
		
00:50:21 --> 00:50:22
			also
		
00:50:23 --> 00:50:24
			Hadith talk to us about
		
00:50:25 --> 00:50:26
			the risk of a person.
		
00:50:27 --> 00:50:28
			Sorry.
		
00:50:29 --> 00:50:30
			How much you'll be receiving from Allah
		
00:50:32 --> 00:50:35
			How much you get from Allah. Everything has
		
00:50:35 --> 00:50:35
			been written,
		
00:50:36 --> 00:50:37
			and, you will never
		
00:50:38 --> 00:50:38
			increase
		
00:50:39 --> 00:50:40
			or decrease.
		
00:50:41 --> 00:50:43
			You get it? Yeah.
		
00:50:44 --> 00:50:45
			I cannot tell,
		
00:50:46 --> 00:50:48
			Hassan I'm gonna close your risk.
		
00:50:49 --> 00:50:50
			That's a joke.
		
00:50:51 --> 00:50:53
			If Hassan got annoyed,
		
00:50:54 --> 00:50:54
			you know,
		
00:50:55 --> 00:50:58
			and become depressed and sad, he is just
		
00:50:58 --> 00:50:59
			disturbing himself,
		
00:51:01 --> 00:51:01
			You Allah.
		
00:51:02 --> 00:51:03
			Because the risk that Allah Subhanahu Wa Ta'ala
		
00:51:03 --> 00:51:05
			has risen for him, as long as it
		
00:51:05 --> 00:51:07
			is his, he has to get it. Whether
		
00:51:07 --> 00:51:08
			I like it or I don't like it.
		
00:51:09 --> 00:51:11
			Nobody can stop it, You will lie. That
		
00:51:11 --> 00:51:12
			is why you have heard about people who
		
00:51:12 --> 00:51:13
			lost
		
00:51:13 --> 00:51:16
			their job. Allah grant them better.
		
00:51:17 --> 00:51:20
			Better. Way better. We have stories of many
		
00:51:20 --> 00:51:21
			people. They lost their job because of their
		
00:51:21 --> 00:51:23
			attitude and good behaviour.
		
00:51:23 --> 00:51:24
			People pushed them out.
		
00:51:25 --> 00:51:27
			They left to preserve their religion
		
00:51:28 --> 00:51:30
			and to protect their honour and dignity.
		
00:51:30 --> 00:51:31
			And Allah
		
00:51:32 --> 00:51:33
			gave them the best.
		
00:51:36 --> 00:51:38
			So always remember this, that risk is in
		
00:51:38 --> 00:51:39
			the hand of Allah
		
00:51:39 --> 00:51:41
			Nobody controls it except him.
		
00:51:42 --> 00:51:44
			Look for the risk from the 1 who
		
00:51:44 --> 00:51:45
			owns it,
		
00:51:45 --> 00:51:47
			Not from the 1 who is just a
		
00:51:47 --> 00:51:47
			caretaker,
		
00:51:48 --> 00:51:49
			an agent
		
00:51:49 --> 00:51:52
			that Allah Subhata is using to
		
00:51:52 --> 00:51:54
			take that risk to this person and that
		
00:51:55 --> 00:51:56
			person.
		
00:51:56 --> 00:51:57
			Yes? And,
		
00:52:05 --> 00:52:07
			Don't you ever ask even Adam anything.
		
00:52:07 --> 00:52:09
			Ask the 1 that his doors are always
		
00:52:10 --> 00:52:10
			open
		
00:52:11 --> 00:52:13
			And you cannot be blocked when going to
		
00:52:13 --> 00:52:14
			Allah Subhanahu Wa Ta'ala.
		
00:52:18 --> 00:52:20
			Allah gets angry if you stop asking him.
		
00:52:27 --> 00:52:29
			And human beings, when you ask them, they
		
00:52:29 --> 00:52:30
			get angry.
		
00:52:31 --> 00:52:32
			SubhanAllah. You get the difference, right?
		
00:52:33 --> 00:52:33
			Allah
		
00:52:34 --> 00:52:34
			says,
		
00:52:42 --> 00:52:44
			Yeah. You Allah. You have Allah with you.
		
00:52:44 --> 00:52:46
			You know, always raise up your hand. Don't
		
00:52:46 --> 00:52:47
			be shy.
		
00:52:47 --> 00:52:51
			And don't don't get bored. Keep asking. Keep
		
00:52:51 --> 00:52:51
			asking.
		
00:52:52 --> 00:52:53
			Keep asking.
		
00:52:53 --> 00:52:56
			This topic is really amazing. But nobody
		
00:52:56 --> 00:52:58
			senses it and feels it, you know, except
		
00:52:58 --> 00:52:59
			somebody who is conscious.
		
00:53:00 --> 00:53:02
			Headless people will never understand.
		
00:53:02 --> 00:53:03
			Yeah.
		
00:53:03 --> 00:53:05
			Allahi, the feeling that Allah
		
00:53:05 --> 00:53:07
			is standing for us when we go back
		
00:53:07 --> 00:53:09
			to him and ask him, Allah's want to
		
00:53:09 --> 00:53:11
			let give. And you have Allah Subhana Wa
		
00:53:11 --> 00:53:11
			Ta'la
		
00:53:12 --> 00:53:13
			that is always asking you, what do you
		
00:53:13 --> 00:53:14
			want?
		
00:53:14 --> 00:53:15
			This feeling itself
		
00:53:15 --> 00:53:17
			is enough to bring comfort to the life
		
00:53:17 --> 00:53:18
			of a Muslim.
		
00:53:19 --> 00:53:20
			But unfortunately
		
00:53:20 --> 00:53:21
			we lost this
		
00:53:22 --> 00:53:23
			type of, you know,
		
00:53:24 --> 00:53:24
			prestigious,
		
00:53:25 --> 00:53:28
			situations. And that's why we are depressed.
		
00:53:29 --> 00:53:30
			Just like others
		
00:53:31 --> 00:53:31
			who
		
00:53:31 --> 00:53:34
			their nature is based on depression and stress.
		
00:53:35 --> 00:53:36
			I'm referring to
		
00:53:36 --> 00:53:39
			those who don't accept Allah Subhanahu Wa Ta'ala.
		
00:53:39 --> 00:53:42
			And the time you will die. You know,
		
00:53:42 --> 00:53:43
			if the time is not
		
00:53:44 --> 00:53:45
			if your time is not due, you will
		
00:53:45 --> 00:53:46
			never die.
		
00:53:47 --> 00:53:50
			You will never die. I heard long ago
		
00:53:50 --> 00:53:52
			1 of the scholars was narrating a story
		
00:53:52 --> 00:53:53
			of a person who
		
00:53:54 --> 00:53:56
			fell from a 36
		
00:53:56 --> 00:53:58
			level, level 36
		
00:53:59 --> 00:54:00
			only. He fell.
		
00:54:00 --> 00:54:03
			You know, nobody thought this person can survive.
		
00:54:05 --> 00:54:05
			You know, even
		
00:54:07 --> 00:54:07
			a bit
		
00:54:09 --> 00:54:11
			from level 4 in this, if you are
		
00:54:11 --> 00:54:13
			to fall down, we should expect this person
		
00:54:13 --> 00:54:15
			to lose his leg or his hand or
		
00:54:15 --> 00:54:16
			some part of his body.
		
00:54:17 --> 00:54:17
			36.
		
00:54:19 --> 00:54:20
			So he fell.
		
00:54:20 --> 00:54:21
			So people
		
00:54:21 --> 00:54:23
			were afraid of him,
		
00:54:24 --> 00:54:26
			dying, you know. But then SubhanAllah, he came
		
00:54:26 --> 00:54:27
			down peacefully.
		
00:54:29 --> 00:54:29
			Peacefully.
		
00:54:31 --> 00:54:33
			So everyone was happy. He also was happy.
		
00:54:33 --> 00:54:35
			He doesn't know how does that happen peacefully.
		
00:54:36 --> 00:54:37
			No injuries. No anything.
		
00:54:38 --> 00:54:41
			Just like that. Rubbul Alameen. Allah made it
		
00:54:41 --> 00:54:41
			in that way.
		
00:54:42 --> 00:54:43
			Brought him down
		
00:54:43 --> 00:54:44
			in that way.
		
00:54:45 --> 00:54:47
			Right? So he told people,
		
00:54:47 --> 00:54:48
			please wait here.
		
00:54:49 --> 00:54:50
			Let me just get some drinks. We have
		
00:54:50 --> 00:54:51
			to celebrate this moment.
		
00:54:52 --> 00:54:53
			While he was crossing
		
00:54:54 --> 00:54:57
			the road, a speeding car comes. Hit him.
		
00:54:57 --> 00:54:57
			And that's
		
00:54:58 --> 00:54:58
			it. Gone.
		
00:54:59 --> 00:55:00
			SubhanAllah, when
		
00:55:01 --> 00:55:02
			I hear this,
		
00:55:03 --> 00:55:03
			I said,
		
00:55:04 --> 00:55:05
			look at how Allah Subhanahu Wa Ta'ala brought
		
00:55:05 --> 00:55:06
			him
		
00:55:07 --> 00:55:07
			from
		
00:55:08 --> 00:55:09
			that place down.
		
00:55:09 --> 00:55:11
			Throw him down
		
00:55:11 --> 00:55:13
			so that he can meet his agenda.
		
00:55:14 --> 00:55:16
			Because if he's going to go to use
		
00:55:16 --> 00:55:18
			the stairs, he might meet some people, say
		
00:55:18 --> 00:55:19
			salaam to them, delay,
		
00:55:21 --> 00:55:22
			If you use the lift also, the lift
		
00:55:22 --> 00:55:24
			might have some problem. All of these things
		
00:55:24 --> 00:55:27
			that you guys I don't know. Allah swore
		
00:55:27 --> 00:55:29
			him from that place, nobody can stop him.
		
00:55:29 --> 00:55:31
			He reached that place on time.
		
00:55:32 --> 00:55:33
			And from that place,
		
00:55:34 --> 00:55:36
			he rushed to the place where Allah swore
		
00:55:36 --> 00:55:38
			he did not have any injury.
		
00:55:39 --> 00:55:41
			Otherwise, if he is injured, people might take
		
00:55:41 --> 00:55:41
			him to the
		
00:55:42 --> 00:55:44
			hospital. And Allah wants him to die at
		
00:55:44 --> 00:55:45
			that place.
		
00:55:47 --> 00:55:49
			That's why the place where Allah has
		
00:55:50 --> 00:55:51
			written for a person to die, for a
		
00:55:51 --> 00:55:53
			person to die, for Allah, he would never
		
00:55:53 --> 00:55:54
			miss that place.
		
00:55:54 --> 00:55:56
			If Allah says you will die in Malaysia,
		
00:55:57 --> 00:55:59
			you will die in Malaysia, no matter how
		
00:55:59 --> 00:56:01
			much you try to go out. If Allah
		
00:56:01 --> 00:56:02
			says you will die in Saudi, you will
		
00:56:02 --> 00:56:03
			die in Saudi.
		
00:56:04 --> 00:56:05
			You will die in
		
00:56:05 --> 00:56:07
			any of the Muslim countries I don't want
		
00:56:07 --> 00:56:08
			to use kafar country. Any of the Muslim
		
00:56:08 --> 00:56:10
			countries, you will die in that place, you
		
00:56:10 --> 00:56:11
			Allah.
		
00:56:21 --> 00:56:24
			Worry about what comes after the agile
		
00:56:26 --> 00:56:26
			is due.
		
00:56:27 --> 00:56:29
			Your worry should be about that. What will
		
00:56:29 --> 00:56:30
			happen after I go back to Allah subhanahu
		
00:56:30 --> 00:56:32
			wa ta'ala? So all of these things have
		
00:56:32 --> 00:56:35
			been written while a person is inside the
		
00:56:35 --> 00:56:37
			the womb of his of his mother.
		
00:56:39 --> 00:56:40
			All of these have been written while a
		
00:56:40 --> 00:56:42
			person is in the womb of his mother.
		
00:56:42 --> 00:56:43
			May Allah
		
00:56:43 --> 00:56:45
			grant us good and ability to be
		
00:56:46 --> 00:56:48
			a righteous people and to maintain our iman
		
00:56:48 --> 00:56:50
			and patience until we meet him.
		
00:57:09 --> 00:57:09
			No question.
		
00:57:11 --> 00:57:12
			So shall we just close the class?
		
00:57:14 --> 00:57:16
			I think just 1 question came.
		
00:57:18 --> 00:57:20
			Any questions from here?
		
00:57:20 --> 00:57:22
			Yes, sir. There is a question.
		
00:57:25 --> 00:57:25
			Okay, sir.
		
00:57:40 --> 00:57:42
			Does it mean that the Qadr can still
		
00:57:42 --> 00:57:43
			be changed?
		
00:57:44 --> 00:57:46
			The hadith, to my knowledge, is authentic.
		
00:57:47 --> 00:57:49
			And I guess this issue of the Qadr
		
00:57:50 --> 00:57:52
			and the dua and something changing the Qadr
		
00:57:52 --> 00:57:54
			we have already talked about this.
		
00:57:55 --> 00:57:56
			So
		
00:57:58 --> 00:57:59
			something that has
		
00:58:01 --> 00:58:03
			impact on the qadr. This is something that
		
00:58:03 --> 00:58:05
			is also part of the qadr itself, Allah
		
00:58:05 --> 00:58:07
			Subhanahu Wa Ta'a has written. This person will
		
00:58:07 --> 00:58:08
			be making dua
		
00:58:09 --> 00:58:10
			and because of this dua,
		
00:58:10 --> 00:58:13
			that qadr is chained to another qadr. Both
		
00:58:13 --> 00:58:14
			of them are qadr and at the same
		
00:58:14 --> 00:58:16
			time both are written. So if you look
		
00:58:16 --> 00:58:18
			at the fact that both are written at
		
00:58:18 --> 00:58:19
			the same time, then you will see Qadr
		
00:58:19 --> 00:58:20
			doesn't
		
00:58:20 --> 00:58:22
			change. If you look at the fact that
		
00:58:22 --> 00:58:24
			2 Qadr are written, 1 of them is
		
00:58:24 --> 00:58:27
			the first 1. The second 1 is based
		
00:58:27 --> 00:58:28
			on the knowledge of Allah Subhanahu Wa Ta'ala
		
00:58:28 --> 00:58:30
			that this person is going to be making
		
00:58:30 --> 00:58:31
			this and that,
		
00:58:31 --> 00:58:32
			then
		
00:58:32 --> 00:58:34
			then you can say that Qadr has been
		
00:58:35 --> 00:58:36
			changed. Realistically,
		
00:58:37 --> 00:58:38
			both are written by Allah
		
00:58:38 --> 00:58:40
			and the second Qadr will take place, not
		
00:58:40 --> 00:58:41
			the first 1.
		
00:58:42 --> 00:58:44
			That's why the best,
		
00:58:44 --> 00:58:46
			we just focus on what Allah subhanahu wa
		
00:58:46 --> 00:58:48
			ta'ala ask us to do.
		
00:58:49 --> 00:58:51
			K, Sheikha. The next part of the question
		
00:58:51 --> 00:58:51
			is,
		
00:58:52 --> 00:58:53
			Sheikha, does
		
00:58:54 --> 00:58:56
			affect a person even if the person is
		
00:58:56 --> 00:58:58
			not showing off or doing anything purely just
		
00:58:58 --> 00:59:00
			because another person sees something good in him
		
00:59:00 --> 00:59:03
			or her? Yes. That's true. That's why you
		
00:59:03 --> 00:59:04
			always make dua.
		
00:59:08 --> 00:59:10
			In the morning, 3 times.
		
00:59:10 --> 00:59:12
			In the and, evening,
		
00:59:13 --> 00:59:14
			the same thing also. And also,
		
00:59:22 --> 00:59:23
			You know? This is for you, for the
		
00:59:23 --> 00:59:24
			kids.
		
00:59:28 --> 00:59:30
			In the morning and the evening.
		
00:59:31 --> 00:59:33
			In will not affect you.
		
00:59:35 --> 00:59:37
			Okay, Sheikh. The second question by Assishir.
		
00:59:38 --> 00:59:40
			Sheikh, how can we understand the relation
		
00:59:40 --> 00:59:43
			between the opinion that the pen is still
		
00:59:43 --> 00:59:45
			writing and this hadith,
		
00:59:45 --> 00:59:48
			walam annal umata lawwich tamata Allah laiyam fa'ooka.
		
00:59:49 --> 00:59:51
			Mostly in the part, rufyaatil aqlamu wajafataswaf.
		
00:59:52 --> 00:59:56
			No. It's insha'Allah we'll find time 1 day
		
00:59:56 --> 00:59:56
			to study this,
		
00:59:57 --> 00:59:59
			this matter because we have Qadir is of
		
00:59:59 --> 01:00:00
			different types.
		
01:00:01 --> 01:00:02
			You know,
		
01:00:02 --> 01:00:03
			there's Qadir
		
01:00:04 --> 01:00:05
			al Hawdiyya.
		
01:00:19 --> 01:00:21
			That is amuriya, based on the life of
		
01:00:21 --> 01:00:21
			a person.
		
01:00:22 --> 01:00:24
			You get it? So those ones are based
		
01:00:24 --> 01:00:26
			on the life of the person. This 1,
		
01:00:26 --> 01:00:27
			rufyaat al akla mujahfatuswaf.
		
01:00:28 --> 01:00:30
			But the 1 that the prophet
		
01:00:31 --> 01:00:33
			heard, those ones are continuous
		
01:00:33 --> 01:00:34
			writing.
		
01:00:34 --> 01:00:35
			When are they going to stop?
		
01:00:37 --> 01:00:39
			You get it? The 1 that Allah Subhanahu
		
01:00:39 --> 01:00:41
			wa Ta'ala talk about in Surah to,
		
01:00:41 --> 01:00:43
			to Khan, this is the 1 that is
		
01:00:44 --> 01:00:46
			the kitabah that is taking place on
		
01:00:47 --> 01:00:48
			the night of Qadr.
		
01:00:49 --> 01:00:51
			There's a kitabah al holy year because every
		
01:00:51 --> 01:00:53
			year it happens like this. So
		
01:00:54 --> 01:00:57
			it's right and finished. Everything has been decreed
		
01:00:57 --> 01:00:58
			at that time.
		
01:01:01 --> 01:01:01
			So,
		
01:01:01 --> 01:01:03
			this is how it works. There is no
		
01:01:03 --> 01:01:04
			contradiction at all. These are different
		
01:01:05 --> 01:01:05
			things.
		
01:01:16 --> 01:01:17
			To? The hood.
		
01:01:18 --> 01:01:19
			The the punishment?
		
01:01:20 --> 01:01:22
			The had. The had. No. Which case is
		
01:01:22 --> 01:01:23
			that? I can't remember.
		
01:01:24 --> 01:01:27
			No. Didn't he rob people? Wasn't he not?
		
01:01:27 --> 01:01:28
			Oh.
		
01:01:28 --> 01:01:31
			So there you are referring to the history
		
01:01:32 --> 01:01:35
			back. No. In Islam, if somebody repented,
		
01:01:36 --> 01:01:36
			khalas.
		
01:01:37 --> 01:01:40
			The government cannot go and say, 'After he
		
01:01:40 --> 01:01:41
			repents,
		
01:01:41 --> 01:01:41
			khalas.'
		
01:01:42 --> 01:01:44
			So what he does is to return
		
01:01:44 --> 01:01:46
			back the right of others.
		
01:01:46 --> 01:01:48
			Unless if there is a case of murder
		
01:01:48 --> 01:01:48
			against
		
01:01:50 --> 01:01:52
			that he murdered somebody, And this is the
		
01:01:52 --> 01:01:54
			right. If those people forgive him, and then
		
01:01:54 --> 01:01:55
			that's it.
		
01:01:55 --> 01:01:58
			But he himself, he shouldn't submit himself to
		
01:01:58 --> 01:01:59
			the government. He should just repent
		
01:02:00 --> 01:02:01
			and close that page.
		
01:02:02 --> 01:02:03
			If he has a right of somebody over
		
01:02:03 --> 01:02:05
			him, he should go and pay that right.
		
01:02:05 --> 01:02:08
			And that's it. So while he was going
		
01:02:08 --> 01:02:10
			from person to person and paying them back,
		
01:02:10 --> 01:02:13
			if the government caught him before he had
		
01:02:13 --> 01:02:15
			successfully paid the bill? They shouldn't. They shouldn't
		
01:02:15 --> 01:02:16
			do anything.
		
01:02:16 --> 01:02:17
			The
		
01:02:18 --> 01:02:21
			punishment is all all only applicable when the
		
01:02:21 --> 01:02:23
			person is still doing that thing before the
		
01:02:23 --> 01:02:24
			repentance.
		
01:02:25 --> 01:02:26
			When he repented,
		
01:02:26 --> 01:02:28
			his job is just to return the thing
		
01:02:28 --> 01:02:31
			to the to the proper owners. He shouldn't
		
01:02:31 --> 01:02:32
			tell the government I'm the 1 who is
		
01:02:32 --> 01:02:34
			doing this and that. If a thief is
		
01:02:34 --> 01:02:35
			caught,
		
01:02:35 --> 01:02:36
			and let's say he's sitting in the room,
		
01:02:36 --> 01:02:38
			and in the next room he's going to
		
01:02:38 --> 01:02:38
			get the hadu,
		
01:02:39 --> 01:02:40
			can he say I
		
01:02:40 --> 01:02:42
			I've repented to Allah. I will never Yeah.
		
01:02:42 --> 01:02:44
			He should. He should. He should. But the
		
01:02:44 --> 01:02:45
			government has to let him go? No. They
		
01:02:45 --> 01:02:47
			have to cut off his hand. So what's
		
01:02:47 --> 01:02:51
			the difference? The difference is repentance cannot take
		
01:02:51 --> 01:02:51
			place
		
01:02:52 --> 01:02:55
			when the government already get a person. Oh.
		
01:02:55 --> 01:02:57
			You get it? When they had already reached
		
01:02:57 --> 01:02:57
			the government,
		
01:02:58 --> 01:03:01
			it has to be afflicted. Okay. Must be
		
01:03:01 --> 01:03:03
			afflicted. Repentance doesn't work here.
		
01:03:03 --> 01:03:04
			That's why he said,
		
01:03:05 --> 01:03:06
			when he took that person to Rasulullah
		
01:03:08 --> 01:03:08
			and then
		
01:03:09 --> 01:03:11
			Rasulullah looked at what was taken
		
01:03:11 --> 01:03:13
			from him by that person, he said, the
		
01:03:13 --> 01:03:14
			hand of this person has to be cut
		
01:03:14 --> 01:03:16
			off. He said: 'Yarasullahi, because of my garment
		
01:03:16 --> 01:03:18
			he's going to lose his hand?' I said
		
01:03:18 --> 01:03:18
			'Yes.'
		
01:03:19 --> 01:03:21
			He said: 'Yarasullahi, I forgive ' He said:
		
01:03:21 --> 01:03:23
			why didn't you forgive him before he came
		
01:03:23 --> 01:03:24
			to me?'
		
01:03:25 --> 01:03:27
			so when the when the case reached the
		
01:03:27 --> 01:03:30
			government, then the public interest is bigger than
		
01:03:30 --> 01:03:31
			the personal interest.
		
01:03:32 --> 01:03:35
			Government has to take action. We tell him,
		
01:03:35 --> 01:03:37
			we appreciate your repentance. May Allah, subhanahu wa
		
01:03:37 --> 01:03:39
			ta'ala, forgive you and accept it from you,
		
01:03:39 --> 01:03:41
			but punishment has to be
		
01:03:43 --> 01:03:44
			applied on you.
		
01:03:45 --> 01:03:46
			So somebody repented. He used to be a
		
01:03:46 --> 01:03:48
			thief, but now he's a good person.
		
01:03:49 --> 01:03:51
			There are many scholars, many scholars, great scholars
		
01:03:51 --> 01:03:53
			among the bohaddithir who used to be really
		
01:03:53 --> 01:03:53
			bad.
		
01:03:55 --> 01:03:56
			But then they repented.
		
01:03:58 --> 01:03:59
			Abdullah ibn Muslima
		
01:04:00 --> 01:04:01
			ibn Khan al Khanabi,
		
01:04:02 --> 01:04:03
			very great scholar,
		
01:04:04 --> 01:04:05
			very big and great scholar.
		
01:04:08 --> 01:04:09
			But he meant Shuribl,
		
01:04:10 --> 01:04:11
			you know,
		
01:04:12 --> 01:04:14
			ibn Hajjat al Wasati. I mean, even Muhammadan
		
01:04:14 --> 01:04:15
			hadith.
		
01:04:15 --> 01:04:17
			This 1 is aya in Hadith.
		
01:04:18 --> 01:04:19
			Imagine.
		
01:04:19 --> 01:04:21
			And he was a very bad person in
		
01:04:21 --> 01:04:21
			the community.
		
01:04:22 --> 01:04:24
			He was very rude to Shoaibah. Very rude
		
01:04:24 --> 01:04:25
			to Shoaibah.
		
01:04:26 --> 01:04:28
			He asked people, who is this?
		
01:04:28 --> 01:04:29
			They told him, this is Muhaddith.
		
01:04:31 --> 01:04:33
			He asked, what is Muhadith? Allah be you
		
01:04:33 --> 01:04:35
			hadith, be hadith, and Allah be salas.
		
01:04:35 --> 01:04:36
			So he went, he pushed people. He went
		
01:04:36 --> 01:04:39
			to shawba, and he he told them, ma'ant,
		
01:04:40 --> 01:04:42
			what is you? I'm going to go literally.
		
01:04:42 --> 01:04:44
			But he meant, 'Who are you?' You can
		
01:04:44 --> 01:04:46
			see even the word he is choosing, you
		
01:04:46 --> 01:04:47
			know, shows disrespect.
		
01:04:47 --> 01:04:48
			'Dealing with a gangster.'
		
01:04:50 --> 01:04:50
			And
		
01:04:50 --> 01:04:52
			he he talked very rudely,
		
01:04:52 --> 01:04:53
			telling him, what are you doing? What is
		
01:04:53 --> 01:04:56
			your job?' He said, 'Hadiz An Nabi.' He
		
01:04:56 --> 01:04:57
			said, we will never leave this place before
		
01:04:57 --> 01:04:59
			you tell me, 'Hadiz. You
		
01:04:59 --> 01:05:00
			deal
		
01:05:00 --> 01:05:01
			with,
		
01:05:01 --> 01:05:04
			you know, Hadidzeel like this. And a person
		
01:05:04 --> 01:05:05
			like Shoaibah,
		
01:05:06 --> 01:05:08
			Shoba, they even mention that he and Abdul
		
01:05:08 --> 01:05:08
			Mahdi,
		
01:05:09 --> 01:05:11
			when people see them, they used to run
		
01:05:11 --> 01:05:12
			away from them.
		
01:05:13 --> 01:05:15
			Because if you do a mistake next to
		
01:05:15 --> 01:05:17
			them and they talk negatively about you, this
		
01:05:17 --> 01:05:20
			injury they are causing you cannot be healed
		
01:05:20 --> 01:05:21
			throughout your life.
		
01:05:23 --> 01:05:25
			People are scared of their comments. They run
		
01:05:25 --> 01:05:25
			away.
		
01:05:26 --> 01:05:28
			They are very great and respectable people
		
01:05:28 --> 01:05:29
			in the community.
		
01:05:29 --> 01:05:31
			And SubhanAllah, Shubh Hikmatul 'Alama'
		
01:05:32 --> 01:05:34
			Shubhah did not smack him or watch people
		
01:05:34 --> 01:05:35
			take care of him, you know.
		
01:05:36 --> 01:05:38
			But he gave him what he deserved.
		
01:05:38 --> 01:05:40
			He told him, you have to tell me
		
01:05:40 --> 01:05:41
			hadith.
		
01:05:41 --> 01:05:43
			He says, no worries. I will tell you
		
01:05:43 --> 01:05:44
			1.
		
01:05:44 --> 01:05:47
			He says, hadith and afoulan, unfoulan, unfoulan.
		
01:05:47 --> 01:05:49
			And Nabi Sallallahu Alaihi Salamakaal
		
01:05:57 --> 01:05:59
			It is part of what people
		
01:05:59 --> 01:05:59
			got
		
01:06:00 --> 01:06:02
			the balance of what remains with us from
		
01:06:02 --> 01:06:04
			the previous prophecies.
		
01:06:04 --> 01:06:06
			That if you don't have shyness,
		
01:06:07 --> 01:06:08
			do whatever you want.
		
01:06:08 --> 01:06:09
			I mean,
		
01:06:09 --> 01:06:11
			he's saying this hadith to who?
		
01:06:12 --> 01:06:13
			The criminal.
		
01:06:13 --> 01:06:15
			To that person who was a criminal at
		
01:06:15 --> 01:06:18
			that time. SubhanAllah, you know that hadith worked
		
01:06:19 --> 01:06:21
			on him. He understood the message.
		
01:06:22 --> 01:06:22
			And he
		
01:06:23 --> 01:06:25
			asked, 'Who is the best person to learn?'
		
01:06:25 --> 01:06:27
			They told him to go to Imam Malik.
		
01:06:28 --> 01:06:29
			He rushed
		
01:06:30 --> 01:06:32
			to go and meet uh-uh
		
01:06:33 --> 01:06:36
			Malik or somebody in Madina. I can't remember.
		
01:06:36 --> 01:06:36
			So he went,
		
01:06:37 --> 01:06:39
			he stayed in that that place. You know
		
01:06:39 --> 01:06:41
			subhanallah by the time he came back
		
01:06:42 --> 01:06:44
			to meet Shoaib, Shoaib already died. That's why
		
01:06:44 --> 01:06:45
			they said this is the only hadith he
		
01:06:45 --> 01:06:46
			got from Shoaib.
		
01:06:46 --> 01:06:48
			But the point is, you know, the message
		
01:06:48 --> 01:06:50
			reached him and he became righteous. Can we
		
01:06:50 --> 01:06:51
			say, oh,
		
01:06:51 --> 01:06:54
			Abdullah ibn Muslima ibn Khanabi
		
01:06:55 --> 01:06:56
			used to be a bad person and then
		
01:06:56 --> 01:06:58
			now he has to submit himself to the
		
01:06:58 --> 01:07:00
			government. Nobody says this.
		
01:07:00 --> 01:07:02
			No matter how much bad it's a person
		
01:07:02 --> 01:07:04
			when he repents and he fixes himself, this
		
01:07:04 --> 01:07:05
			is what we want. Otherwise,
		
01:07:06 --> 01:07:07
			if the government is going to act in
		
01:07:07 --> 01:07:09
			this way, nobody will repent.
		
01:07:10 --> 01:07:12
			Because he knows even if he repents, government
		
01:07:12 --> 01:07:14
			is going to bring him and get him
		
01:07:14 --> 01:07:17
			into trouble. Yeah. So we don't do that.
		
01:07:17 --> 01:07:19
			When they repent, we encourage them. Unless if
		
01:07:19 --> 01:07:21
			he has a right of others over him,
		
01:07:21 --> 01:07:23
			then he has to pay those rights.
		
01:07:23 --> 01:07:25
			Or he killed somebody and the government had
		
01:07:25 --> 01:07:27
			been looking for him. Even after repentance, that
		
01:07:27 --> 01:07:30
			right of those people is still intact.
		
01:07:30 --> 01:07:32
			Yeah. We have to ask them whether they
		
01:07:32 --> 01:07:34
			forgive you. If they don't forgive, we established
		
01:07:34 --> 01:07:35
			a hand on him.
		
01:07:36 --> 01:07:37
			Yeah. Get it, Adam? Yes. Allah grant. That's
		
01:07:37 --> 01:07:38
			good.
		
01:07:47 --> 01:07:49
			Al Bayhakin has a book called.
		
01:07:50 --> 01:07:52
			Do you recommend it? Yeah. Insha'Allah.
		
01:07:54 --> 01:07:55
			As for
		
01:07:55 --> 01:07:58
			somebody who is in the, the beginning level,
		
01:07:59 --> 01:08:01
			I I'm I'm not talking about you. I
		
01:08:01 --> 01:08:02
			know you were your Mufti,
		
01:08:02 --> 01:08:04
			of Thailand. You know? But,
		
01:08:05 --> 01:08:06
			but I'm,
		
01:08:07 --> 01:08:09
			talking anyone who wants to study Qatar start
		
01:08:10 --> 01:08:12
			study. Yeah.
		
01:08:12 --> 01:08:14
			Books written by,
		
01:08:15 --> 01:08:17
			contemporary scholars, you know, Qatar.
		
01:08:18 --> 01:08:20
			You know, Samin has a lot. It has
		
01:08:20 --> 01:08:22
			a small book also, Reseda Life of Qadr.
		
01:08:22 --> 01:08:25
			That's that's good. To begin with those ones,
		
01:08:25 --> 01:08:26
			at least it gives you a good background
		
01:08:26 --> 01:08:28
			on how to deal with the bigger
		
01:08:29 --> 01:08:32
			matters. Because trust me, issue of CUDL is
		
01:08:32 --> 01:08:34
			very dangerous. It's a red line.
		
01:08:35 --> 01:08:38
			Yeah. Very dangerous to, to, to get,
		
01:08:39 --> 01:08:40
			I mean, involved in,
		
01:08:41 --> 01:08:42
			those matters.
		
01:08:42 --> 01:08:44
			And that's why we just have to limit
		
01:08:44 --> 01:08:45
			ourselves to the surface.
		
01:08:46 --> 01:08:47
			Going deep
		
01:08:47 --> 01:08:49
			might take a person out of
		
01:08:49 --> 01:08:50
			gender.
		
01:08:50 --> 01:08:52
			The vast majority of the deviation, if not
		
01:08:52 --> 01:08:54
			all of them, are related to qadr.
		
01:08:55 --> 01:08:57
			You know, the deviation of the firoc, most
		
01:08:57 --> 01:08:58
			of them, if not all of them, are
		
01:08:58 --> 01:08:59
			related to qadr.
		
01:09:00 --> 01:09:03
			It's Marta on Saab. Saab Saab Jiddim.
		
01:09:04 --> 01:09:06
			And Alhamdulillah, what is needed from us is
		
01:09:06 --> 01:09:07
			very simple.
		
01:09:07 --> 01:09:08
			Very little.
		
01:09:19 --> 01:09:20
			Even like to Allah, a student of knowledge
		
01:09:20 --> 01:09:21
			to study.
		
01:09:21 --> 01:09:23
			Either a person is in the, in in
		
01:09:23 --> 01:09:26
			the beginning stage, I will never recommend him
		
01:09:26 --> 01:09:27
			studying Qatar alone.
		
01:09:28 --> 01:09:30
			He must have a scholar that is guiding
		
01:09:30 --> 01:09:32
			him. Or a person who is really a
		
01:09:32 --> 01:09:35
			student of knowledge, well rooted in the study,
		
01:09:35 --> 01:09:37
			then this 1 can study everything because he
		
01:09:37 --> 01:09:39
			knows how to deal with the matters.
		
01:09:39 --> 01:09:42
			That is, he sees knowledge, he sees the
		
01:09:42 --> 01:09:44
			text rather than seeing the person himself.
		
01:09:44 --> 01:09:46
			And he knows how to understand. He has
		
01:09:46 --> 01:09:48
			a good background that helped him to,
		
01:09:49 --> 01:09:51
			differentiate between right and wrong,
		
01:09:51 --> 01:09:54
			you know. And Lagrand is good. The second
		
01:09:54 --> 01:09:54
			question is
		
01:09:55 --> 01:09:57
			Sheikh, is it alright if we
		
01:09:57 --> 01:09:59
			ignore the topic of qadab when we're studying
		
01:09:59 --> 01:10:02
			a period? No, it's not. Because it's connected.
		
01:10:03 --> 01:10:06
			It's not. It's not right to ignore Qadr.
		
01:10:07 --> 01:10:08
			I teach Qadr.
		
01:10:09 --> 01:10:11
			What I say here, I will not say
		
01:10:11 --> 01:10:12
			what I say here, I will not say
		
01:10:12 --> 01:10:13
			it on the rainbow.
		
01:10:14 --> 01:10:16
			Because remember you have everyone is there. Laymen,
		
01:10:16 --> 01:10:18
			people who are not understanding. You're gonna confuse
		
01:10:18 --> 01:10:19
			people and bring
		
01:10:20 --> 01:10:21
			a doubt in their life.
		
01:10:22 --> 01:10:23
			Do you get it?
		
01:10:24 --> 01:10:26
			And there are some specific classes that you
		
01:10:26 --> 01:10:27
			have,
		
01:10:27 --> 01:10:29
			which really, really, really
		
01:10:30 --> 01:10:32
			you are dealing with student of knowledge.
		
01:10:33 --> 01:10:34
			Do do you get it? Those ones who
		
01:10:34 --> 01:10:37
			engage in discussing everything with them. Yeah. That's
		
01:10:37 --> 01:10:39
			the place you bring heavy Maasai,
		
01:10:40 --> 01:10:41
			Maasai which are very tough,
		
01:10:42 --> 01:10:44
			Which you you engage in a debate for
		
01:10:44 --> 01:10:44
			days.
		
01:10:45 --> 01:10:47
			You and them. Because you know nobody will
		
01:10:47 --> 01:10:49
			get confused. And they will go out, be
		
01:10:49 --> 01:10:51
			using light to Allah with the correct And
		
01:10:51 --> 01:10:52
			through that, you are trying to establish a
		
01:10:52 --> 01:10:54
			system, you know, with them, you know, so
		
01:10:54 --> 01:10:55
			that they will be able to deal with
		
01:10:55 --> 01:10:55
			these matters by themselves in the future. Because
		
01:10:55 --> 01:10:56
			they are going to meet things which you
		
01:10:56 --> 01:10:57
			don't see them.
		
01:10:58 --> 01:11:00
			This is the future. Because they are going
		
01:11:00 --> 01:11:02
			to meet things which you don't see them.
		
01:11:02 --> 01:11:05
			This is how it is, Yousef. You teach
		
01:11:05 --> 01:11:07
			right? Your students, if they are serious, trust
		
01:11:07 --> 01:11:08
			me, they are going to see things which
		
01:11:08 --> 01:11:09
			you might not
		
01:11:10 --> 01:11:11
			you do not see.
		
01:11:12 --> 01:11:14
			If they are really students of knowledge, they
		
01:11:14 --> 01:11:15
			are going to get what you have and
		
01:11:15 --> 01:11:16
			expand their knowledge also
		
01:11:17 --> 01:11:17
			outside.
		
01:11:22 --> 01:11:22
			Assalamazin.
		
01:11:23 --> 01:11:23
			Alhamdulillah.
		
01:11:24 --> 01:11:25
			Last question, inshallah.
		
01:11:37 --> 01:11:37
			I know.
		
01:11:40 --> 01:11:41
			I would like to ask if this, applicable
		
01:11:41 --> 01:11:43
			to the Muslims, sir.
		
01:11:44 --> 01:11:45
			Yeah. The Muslims.
		
01:11:46 --> 01:11:48
			Yeah. Actually, we're talking about the Muslims, you
		
01:11:48 --> 01:11:50
			know, because the kuffar, the kufr is more
		
01:11:50 --> 01:11:51
			than enough
		
01:11:51 --> 01:11:53
			to take them to * forever and ever.
		
01:11:53 --> 01:11:54
			That's why they say,
		
01:11:54 --> 01:11:55
			There
		
01:11:56 --> 01:11:58
			is no sin after kuffar.
		
01:11:58 --> 01:12:00
			And of course, there is sin. But they
		
01:12:00 --> 01:12:00
			mean
		
01:12:01 --> 01:12:01
			a
		
01:12:02 --> 01:12:05
			kafir who drinks wine. And you are talking
		
01:12:05 --> 01:12:06
			about his drinking of wine.
		
01:12:08 --> 01:12:08
			That's,
		
01:12:09 --> 01:12:11
			it doesn't make sense at all, you know.
		
01:12:11 --> 01:12:13
			Which are his bigger kufr? He is a
		
01:12:13 --> 01:12:15
			kafi. What do you expect from him?
		
01:12:16 --> 01:12:18
			So these nusus we are talking about, Muslimen.
		
01:12:19 --> 01:12:20
			Rasool Allah SWAMI
		
01:12:20 --> 01:12:22
			said, anyone among the Muslimen,
		
01:12:23 --> 01:12:24
			because a kafir, his kufr will take him
		
01:12:24 --> 01:12:26
			to * forever whether he commits suicide or
		
01:12:26 --> 01:12:28
			not. It doesn't matter. But a Muslim who
		
01:12:28 --> 01:12:30
			will take knife, Rasool Allah SWAMI said,
		
01:12:40 --> 01:12:42
			He will stab himself with a knife. His
		
01:12:42 --> 01:12:44
			knife will remain in his hand, and he
		
01:12:44 --> 01:12:46
			will be stabbing him himself in * forever
		
01:12:46 --> 01:12:47
			and ever.
		
01:12:48 --> 01:12:51
			Umanta hasa sunman, whoever drinks poison and he
		
01:12:51 --> 01:12:52
			kills himself with the poison,
		
01:12:54 --> 01:12:56
			Allah will give him the same poison or
		
01:12:56 --> 01:12:58
			a poison in *. He will be taking
		
01:12:58 --> 01:13:00
			the poison in * forever and ever.
		
01:13:02 --> 01:13:04
			And whoever will throw himself from a mountain
		
01:13:04 --> 01:13:05
			and kill himself,
		
01:13:05 --> 01:13:08
			Allah will create a mountain in *. He
		
01:13:08 --> 01:13:10
			will be throwing himself into * forever.' He
		
01:13:10 --> 01:13:11
			said, 'khalidammuqalidam
		
01:13:11 --> 01:13:12
			fihi
		
01:13:12 --> 01:13:13
			havada.'
		
01:13:13 --> 01:13:15
			In Sahih Bukhari, he said,
		
01:13:18 --> 01:13:20
			Whoever kills himself with something, he will be
		
01:13:20 --> 01:13:22
			punished with it on the day of judgement.
		
01:13:22 --> 01:13:24
			So even the Muslims, when they do that,
		
01:13:24 --> 01:13:25
			then we say,
		
01:13:26 --> 01:13:28
			'Nususul wa'id, we keep them in the way
		
01:13:28 --> 01:13:30
			they are.' The scholars said,
		
01:13:31 --> 01:13:33
			we let them pass in the way they
		
01:13:33 --> 01:13:33
			come.'
		
01:13:34 --> 01:13:36
			You don't tell a normal person in society
		
01:13:37 --> 01:13:40
			that there is an explanation to this hadith.
		
01:13:40 --> 01:13:43
			Just tell him, 'Suicide can take a person
		
01:13:43 --> 01:13:44
			to * forever.' And he's in a lie.
		
01:13:44 --> 01:13:47
			This is what the prophet said. However, if
		
01:13:47 --> 01:13:49
			you are in a class where there is
		
01:13:49 --> 01:13:51
			a focus in terms of learning, the student
		
01:13:51 --> 01:13:53
			of knowledge is there, then you tell them
		
01:13:53 --> 01:13:54
			it depends
		
01:13:54 --> 01:13:56
			on the belief of that person who is
		
01:13:56 --> 01:13:57
			killing himself.
		
01:13:57 --> 01:13:59
			If he believes that suicide is halal,
		
01:14:00 --> 01:14:02
			then when he dies through the suicide, this
		
01:14:02 --> 01:14:04
			1 is kafir. He goes to * forever
		
01:14:04 --> 01:14:06
			and ever. But somebody who is depressed,
		
01:14:08 --> 01:14:10
			he thinks there is no value in life.
		
01:14:11 --> 01:14:12
			So he killed himself.
		
01:14:14 --> 01:14:16
			This is similar to taking a life and
		
01:14:16 --> 01:14:17
			killing another person.
		
01:14:18 --> 01:14:19
			Both of them are killing a soul.
		
01:14:20 --> 01:14:21
			Yet we don't say he is going to
		
01:14:21 --> 01:14:23
			* forever because he doesn't believe that this
		
01:14:23 --> 01:14:24
			is halal.
		
01:14:25 --> 01:14:26
			But he's just tired of life. He just
		
01:14:26 --> 01:14:28
			kills himself. He still goes to * but
		
01:14:28 --> 01:14:31
			there is a possibility of Allah, I mean,
		
01:14:31 --> 01:14:32
			for Allah, Subhanahu Wa Ta'ala, to forgive him.
		
01:14:33 --> 01:14:33
			You get it?
		
01:14:34 --> 01:14:36
			But we say he goes to help. But
		
01:14:36 --> 01:14:38
			this is just in the classroom when
		
01:14:38 --> 01:14:41
			you talk to the student of knowledge. You
		
01:14:41 --> 01:14:43
			deal with these nazuz like that. Allah
		
01:14:46 --> 01:14:48
			says, When he talks about Riba, he says,
		
01:14:48 --> 01:14:50
			Whoever goes back to taking Riba, he goes
		
01:14:50 --> 01:14:53
			to * forever and ever and ever. He
		
01:14:53 --> 01:14:53
			says forever.
		
01:14:55 --> 01:14:56
			He will remain in *.
		
01:14:57 --> 01:14:58
			Eating riba is it?
		
01:14:59 --> 01:15:00
			Is
		
01:15:00 --> 01:15:02
			it kufr? No. No, it's not.
		
01:15:02 --> 01:15:04
			It doesn't sit in sunda. It's not kufr.
		
01:15:05 --> 01:15:07
			But how is it that the ISAC will
		
01:15:07 --> 01:15:07
			go to * forever?
		
01:15:08 --> 01:15:10
			That's why the scholars said, nasusuwaid,
		
01:15:10 --> 01:15:12
			we leave them in the way they are.
		
01:15:12 --> 01:15:14
			When you're translating them, you keep them like
		
01:15:14 --> 01:15:16
			that, keep quiet. Unless if you're dealing with
		
01:15:16 --> 01:15:18
			a student of knowledge who wants explanation, then
		
01:15:18 --> 01:15:20
			you go back to the ayah and to
		
01:15:20 --> 01:15:22
			the Hadith, then you can get the better
		
01:15:22 --> 01:15:24
			and the best understanding of that. You see,
		
01:15:24 --> 01:15:26
			if you look at that ayah, the ayah
		
01:15:26 --> 01:15:28
			is talking about alistihlal from the beginning.
		
01:15:30 --> 01:15:30
			Right?
		
01:15:43 --> 01:15:45
			These are the people who will be going
		
01:15:45 --> 01:15:47
			to * and they will remain in *
		
01:15:47 --> 01:15:49
			forever. Not the 1 who takes the river
		
01:15:49 --> 01:15:51
			out of following desire. He knows that riba
		
01:15:51 --> 01:15:53
			is haram. He believes that it's haram, but
		
01:15:53 --> 01:15:55
			he just takes it because he cannot fight
		
01:15:55 --> 01:15:55
			his desire.
		
01:15:56 --> 01:15:58
			This is a person who is committing 1
		
01:15:58 --> 01:16:00
			of the worst type of sins that I
		
01:16:00 --> 01:16:01
			ever committed against Allah
		
01:16:03 --> 01:16:04
			So this is how we look at these
		
01:16:04 --> 01:16:06
			nusus. So it is for the Muslims themselves.
		
01:16:07 --> 01:16:10
			But you just say it to the community
		
01:16:10 --> 01:16:12
			and keep quiet so that nobody will go
		
01:16:12 --> 01:16:13
			and commit suicide.
		
01:16:13 --> 01:16:15
			Because if you reduce the impact, trust me,
		
01:16:15 --> 01:16:18
			tomorrow somebody will say, Oh, as long as
		
01:16:18 --> 01:16:19
			I will be forgiven? Why not?
		
01:16:20 --> 01:16:21
			You have losers like this.
		
01:16:22 --> 01:16:23
			Who thinks he can go to * for
		
01:16:23 --> 01:16:25
			transit? As long as he will go to
		
01:16:25 --> 01:16:28
			paradise later, it's okay. And then he will
		
01:16:28 --> 01:16:30
			go and get into trouble because nobody can
		
01:16:30 --> 01:16:31
			stand
		
01:16:31 --> 01:16:33
			in * for a second.
		
01:16:34 --> 01:16:36
			Subhanallah, some people, they are so prodigal, you
		
01:16:36 --> 01:16:39
			know. The brain is not, you know, the
		
01:16:39 --> 01:16:41
			capacity to understand things by themselves.
		
01:16:41 --> 01:16:43
			We need to think for them.
		
01:16:44 --> 01:16:45
			Yeah. We need to think for them. So
		
01:16:45 --> 01:16:47
			that's why nusus aluaeed, when the prophet
		
01:16:47 --> 01:16:48
			threatened
		
01:16:48 --> 01:16:50
			the best when he talked to the Awam,
		
01:16:50 --> 01:16:52
			just say what he said and keep quiet.
		
01:16:53 --> 01:16:54
			What he asked you what he said? Tell
		
01:16:54 --> 01:16:57
			him Rasoula said this and then leave it.
		
01:16:58 --> 01:17:00
			That's why they said, Abdullah ibn Rasud
		
01:17:00 --> 01:17:02
			or, 'Abdulai bin Abbas' somebody came to him
		
01:17:02 --> 01:17:05
			and he told him, 'If a person kills
		
01:17:05 --> 01:17:06
			somebody, can he repent?'
		
01:17:07 --> 01:17:08
			He looked at him. He said, no.'
		
01:17:10 --> 01:17:11
			And then he left.
		
01:17:11 --> 01:17:15
			Another person came later and he said, You,
		
01:17:15 --> 01:17:17
			Abdullah. If a person kills himself I'm sorry,
		
01:17:17 --> 01:17:20
			kills somebody else. Not himself. Last time I
		
01:17:20 --> 01:17:22
			said himself. If a person kills another person,
		
01:17:22 --> 01:17:24
			can he repent? He said, No.
		
01:17:25 --> 01:17:27
			Later on, somebody asked him and he told
		
01:17:27 --> 01:17:27
			him,
		
01:17:28 --> 01:17:31
			You Abdullah, Sheikh, if a person kills another
		
01:17:31 --> 01:17:33
			person, can he repent? He looked at him.
		
01:17:33 --> 01:17:34
			He said, 'Yes.'
		
01:17:35 --> 01:17:37
			And then the student was confused. How come
		
01:17:37 --> 01:17:39
			the same question, the same way they phrased
		
01:17:39 --> 01:17:41
			the question but 2 different answers?'
		
01:17:42 --> 01:17:42
			He said, 'Yes,
		
01:17:43 --> 01:17:46
			because I see that person from his eyes.
		
01:17:46 --> 01:17:48
			I can read that this person did not
		
01:17:48 --> 01:17:50
			kill yet. He wants to know if I
		
01:17:50 --> 01:17:53
			kill. Is there any way out or not?
		
01:17:53 --> 01:17:54
			If I tell him yes, what is he
		
01:17:54 --> 01:17:55
			going to do?
		
01:17:57 --> 01:17:59
			Just kill him and then Allahu Madfirli.
		
01:18:05 --> 01:18:07
			That's why, even scholars and the student of
		
01:18:07 --> 01:18:10
			knowledge, have to be really smart in this
		
01:18:10 --> 01:18:10
			regard.
		
01:18:11 --> 01:18:13
			Understand the circumstance and the situation.
		
01:18:14 --> 01:18:16
			Know. And that person, he says, based on
		
01:18:16 --> 01:18:18
			the way he's asking, I can see the
		
01:18:18 --> 01:18:20
			regret that this person is already killed.
		
01:18:21 --> 01:18:23
			He wants to know, is there any way
		
01:18:23 --> 01:18:25
			Allah subhanahu wa ta'ala can accept me? He
		
01:18:25 --> 01:18:27
			told him, yes, he can repent to Allah
		
01:18:27 --> 01:18:28
			subhanahu wa ta'ala.
		
01:18:28 --> 01:18:30
			You get it? So these are the scholars
		
01:18:30 --> 01:18:32
			and the way they have their own approach.
		
01:18:32 --> 01:18:34
			Somebody told him, can I kiss my wife
		
01:18:35 --> 01:18:36
			if I'm fasting?
		
01:18:36 --> 01:18:38
			He said no. He looked at him and
		
01:18:38 --> 01:18:39
			said no.
		
01:18:40 --> 01:18:42
			Another person also asked
		
01:18:42 --> 01:18:44
			later, maybe another day,
		
01:18:45 --> 01:18:47
			can a person kiss his wife when he
		
01:18:47 --> 01:18:47
			is fasting?
		
01:18:48 --> 01:18:50
			He looked at him and he said, 'Yes'.
		
01:18:50 --> 01:18:52
			There are 2 different answers.
		
01:18:52 --> 01:18:55
			They asked him why. He said, because that
		
01:18:55 --> 01:18:57
			first 1 was a very fresh young boy,
		
01:18:58 --> 01:19:00
			young man. And he's telling me, can he
		
01:19:00 --> 01:19:02
			kiss his wife? When you tell him, yes,
		
01:19:02 --> 01:19:05
			what happens after that? 2nd fatwa the next
		
01:19:05 --> 01:19:08
			day. 'Wallahi, I couldn't control myself' and I
		
01:19:08 --> 01:19:10
			just depended on the opinion that says it's
		
01:19:10 --> 01:19:13
			Okay. And now, so what's next?
		
01:19:14 --> 01:19:16
			Because he ends up having a relationship with
		
01:19:16 --> 01:19:18
			his spouse and then come and ask what
		
01:19:18 --> 01:19:18
			to do now.
		
01:19:19 --> 01:19:22
			What put him into this trouble? Your fatwa.
		
01:19:22 --> 01:19:22
			The fatwa.
		
01:19:23 --> 01:19:25
			Yeah. That's why Aisha, when she said Rasulullah
		
01:19:26 --> 01:19:27
			used to kiss his wife while he's fasting,
		
01:19:27 --> 01:19:30
			she said, You guys should know that Rasulullah
		
01:19:31 --> 01:19:33
			controlled his desire more than you.
		
01:19:34 --> 01:19:36
			Yeah. A person should be very careful. It's
		
01:19:36 --> 01:19:38
			halal halal. You know, I'm saying this here
		
01:19:38 --> 01:19:39
			also is halal.
		
01:19:39 --> 01:19:41
			A person should understand what he does.
		
01:19:42 --> 01:19:43
			You get it? Do it in a way
		
01:19:44 --> 01:19:46
			it will provoke your desire. The minimum you
		
01:19:46 --> 01:19:47
			get is to
		
01:19:47 --> 01:19:49
			reduce the value of your fast.
		
01:19:50 --> 01:19:52
			But the last person who asked, it was
		
01:19:52 --> 01:19:53
			an old man.
		
01:19:55 --> 01:19:56
			You get it? That 1, when he kissed
		
01:19:56 --> 01:19:58
			his wife, the kissing is for
		
01:19:59 --> 01:19:59
			what? Mercy.
		
01:20:00 --> 01:20:01
			The first 1?
		
01:20:02 --> 01:20:03
			Kazab. If he tells you this is just
		
01:20:03 --> 01:20:04
			a mercy
		
01:20:04 --> 01:20:06
			showing to his wife, he is kazab.
		
01:20:07 --> 01:20:08
			But the second 1? Yes, this is
		
01:20:09 --> 01:20:11
			for mercy because usually, old people, they lost
		
01:20:11 --> 01:20:12
			their desire with
		
01:20:13 --> 01:20:15
			them. Exactly. Insha'Allah. So this is a very
		
01:20:15 --> 01:20:16
			good man Hajj. Please do take this whenever
		
01:20:16 --> 01:20:18
			you're approaching that wamun Nas.
		
01:20:19 --> 01:20:21
			Howard, don't lie to anyone. But we have
		
01:20:21 --> 01:20:23
			no suos, insha'Allah, that you can keep them
		
01:20:23 --> 01:20:25
			with and they will keep them behaving well
		
01:20:25 --> 01:20:26
			with Allah Subhanahu
		
01:20:27 --> 01:20:27
			Wa Ta'ala.
		
01:20:28 --> 01:20:30
			May Allah grant us good and tawfiq in
		
01:20:30 --> 01:20:32
			this dunya and akhira in thehu be
		
01:20:33 --> 01:20:35
			Sim? Yeah. Another question, sir.
		
01:20:35 --> 01:20:37
			For the male gender, sir, is it
		
01:20:38 --> 01:20:40
			considered as ill treatment to the parents if
		
01:20:40 --> 01:20:42
			you do not inform them about your marriage?
		
01:20:43 --> 01:20:44
			For the? The male gender.
		
01:20:45 --> 01:20:47
			The men. For the? Men. Men.
		
01:20:47 --> 01:20:49
			Rogel. I I the the voice doesn't come
		
01:20:49 --> 01:20:51
			to me. For the man? Uh-huh.
		
01:20:51 --> 01:20:53
			Is it considered as, ill treatment to the
		
01:20:53 --> 01:20:55
			parents if you do not inform them about
		
01:20:55 --> 01:20:56
			your marriage?
		
01:20:56 --> 01:20:58
			If you do not inform them Yeah. About
		
01:20:58 --> 01:21:00
			your marriage. I mean, the person married and
		
01:21:00 --> 01:21:02
			he did not inform his that's a cook.
		
01:21:04 --> 01:21:05
			'Iyawallah, that's a cook.'
		
01:21:06 --> 01:21:08
			It's very wrong for a person to marry
		
01:21:08 --> 01:21:10
			because marriage is a big event in the
		
01:21:10 --> 01:21:11
			life of
		
01:21:12 --> 01:21:14
			a person. His parents should know about that.
		
01:21:15 --> 01:21:17
			And I know in most instances, it's the
		
01:21:17 --> 01:21:19
			fault of the parent, but
		
01:21:19 --> 01:21:21
			you shouldn't correct a mistake with another mistake.
		
01:21:22 --> 01:21:24
			It's better to inform them. At least they
		
01:21:24 --> 01:21:25
			know that the person married, if he is
		
01:21:25 --> 01:21:26
			in a state of necessity,
		
01:21:27 --> 01:21:28
			he knows that if he did not marry,
		
01:21:28 --> 01:21:29
			he will commit zina.
		
01:21:30 --> 01:21:31
			Then he can just ignore
		
01:21:31 --> 01:21:33
			their acceptance and go and marry. No problem.
		
01:21:33 --> 01:21:35
			But he told them that he is going
		
01:21:35 --> 01:21:36
			to marry.
		
01:21:37 --> 01:21:38
			But if he can be patient, I will
		
01:21:38 --> 01:21:41
			always advise a person to be patient not
		
01:21:41 --> 01:21:43
			to marry if the parents are not interested
		
01:21:43 --> 01:21:44
			in that marriage at that moment.
		
01:21:45 --> 01:21:47
			Keep on pressuring them in a nice way
		
01:21:48 --> 01:21:49
			until they agree. We have a lot of
		
01:21:49 --> 01:21:52
			circumstances where the person resists so much and
		
01:21:52 --> 01:21:53
			at the end of the day, the parent
		
01:21:53 --> 01:21:54
			accepts.
		
01:21:54 --> 01:21:55
			Because trust me,
		
01:21:56 --> 01:21:58
			that Miss Keena you are going to marry,
		
01:21:58 --> 01:22:00
			she's going to suffer a lot. She might
		
01:22:00 --> 01:22:00
			be happy,
		
01:22:01 --> 01:22:02
			oh, now we got married, but in the
		
01:22:02 --> 01:22:03
			future,
		
01:22:03 --> 01:22:06
			she will suffer. She will be psychologically punished
		
01:22:06 --> 01:22:08
			when she knows that your parents don't like
		
01:22:08 --> 01:22:08
			her
		
01:22:09 --> 01:22:11
			and they don't see her. What kind of
		
01:22:11 --> 01:22:13
			marriage is this when I cannot come back
		
01:22:13 --> 01:22:15
			with my family to my parents?
		
01:22:16 --> 01:22:17
			You Allah. Now and I will say it's
		
01:22:17 --> 01:22:19
			nice. But in the future,
		
01:22:19 --> 01:22:21
			when the marriage is normal, you know, the
		
01:22:21 --> 01:22:23
			relationship between you and your spouse is normal,
		
01:22:23 --> 01:22:26
			then you'll be looking, you know, back to
		
01:22:26 --> 01:22:29
			go and make the connection to your root.
		
01:22:30 --> 01:22:31
			And nobody accepts you. They don't accept her.
		
01:22:31 --> 01:22:34
			They don't accept you. Or they accept you
		
01:22:34 --> 01:22:35
			but they don't accept her.
		
01:22:35 --> 01:22:37
			Imagine you bring your wife and your mother
		
01:22:37 --> 01:22:38
			doesn't want to meet her.
		
01:22:39 --> 01:22:41
			How is your wife going to
		
01:22:42 --> 01:22:43
			look at your mother?
		
01:22:43 --> 01:22:45
			She needs a lot, you know,
		
01:22:45 --> 01:22:46
			to,
		
01:22:46 --> 01:22:48
			be convinced that you are the good person
		
01:22:48 --> 01:22:50
			for her to stay. She will be depressed
		
01:22:50 --> 01:22:53
			in her life. That's why saburo. Saburo.
		
01:22:54 --> 01:22:56
			Saburo. Saburo. It's a very good and excellent
		
01:22:56 --> 01:22:57
			way to provide a space
		
01:22:58 --> 01:22:59
			for your wife or to your parent.
		
01:23:00 --> 01:23:02
			She needs that respect. When
		
01:23:02 --> 01:23:04
			she goes to her, you know, she is
		
01:23:04 --> 01:23:05
			shy of them and they are shy of
		
01:23:05 --> 01:23:08
			her. She respects them. They are respecting her
		
01:23:08 --> 01:23:10
			more than the way she's respecting them.
		
01:23:10 --> 01:23:12
			You Allah. Your relationship between you and her
		
01:23:12 --> 01:23:13
			will be increased.
		
01:23:14 --> 01:23:15
			You have a good wife in the law.
		
01:23:15 --> 01:23:18
			That will impact, you know, her relationship with
		
01:23:18 --> 01:23:18
			you.
		
01:23:19 --> 01:23:22
			Allah grant is good. And those people who
		
01:23:22 --> 01:23:23
			are not married, may Allah help them to
		
01:23:23 --> 01:23:25
			make Tawbah and marry, Insha'Allah.
		
01:23:25 --> 01:23:26
			SubhanakAllahu.
		
01:23:27 --> 01:23:29
			Adam, you want me to change my word?