Ibrahim Nuhu – Signs of The Hour #10

Ibrahim Nuhu
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AI: Summary ©

The speakers stress the importance of fixing intentions and staying dedicated to learning, avoiding risk, being humble, and not being restricted to work. They emphasize the need for practice sharia and practicing sharia to expand knowledge and knowledge. The importance of protecting rights and educating oneself is also emphasized. The speakers also mention a book called Assess" and a sister's recitation of the Quran.

AI: Summary ©

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			So Alhamdulillah, Alhamdulillah, Alhamdulillah,
		
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			we are back to continue with our dirus.
		
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			May Allah
		
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			grant you good and tawfiq and ability to
		
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			keep,
		
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			up,
		
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			the good
		
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			behavior of learning.
		
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			As you know,
		
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			there is nothing
		
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			greater than knowledge if the intention is good.
		
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			If the intention is not good then that
		
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			will be worst thing a person is doing
		
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			against himself.
		
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			Yeah. Because on the day of judgement, he
		
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			might be one of the earliest people to
		
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			receive punishment from Allah
		
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			as, the sheikh said.
		
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			So they learned but not for the sake
		
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			of,
		
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			practice and action,
		
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			you know, for the sake of the dunya,
		
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			the prophet
		
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			said he will be punished by Allah
		
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			and therefore I advise
		
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			myself and everyone who is, coming to this
		
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			place and wherever you're going to to study,
		
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			have good intention.
		
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			And Alhamdulillah,
		
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			intention could be fixed at any moment. You
		
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			realize you're not doing the right thing you
		
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			can just make a U-turn and fix it
		
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			and Allah will accept you.
		
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			So fix your intention
		
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			and, be very dedicated to the knowledge
		
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			and remember what we always mention,
		
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			you know, from the scholars that knowledge gives
		
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			you
		
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			a bit if you give it all of
		
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			you, you know. If you don't give it
		
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			all of you, it doesn't give you a
		
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			bit. We give you a bit when you
		
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			give all of you.
		
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			And this knowledge is ba'hurunla
		
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			sahililah,
		
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			eww Allah. Knowledge
		
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			is an ocean that doesn't have a show,
		
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			doesn't have an end.
		
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			And it's so, so amazing to see that
		
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			knowledge. The more you learn, the more you
		
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			see yourself as ignore
		
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			it. Trust me. The more you go deeper,
		
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			the more you understand that no. You are
		
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			ignorant. You still need a lot a lot
		
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			a lot.
		
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			So be humble
		
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			and keep learning, you know, and be very
		
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			dedicated
		
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			and be committed to the knowledge.
		
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			Don't skip class unless if it is necessary.
		
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			I know we are living in a time
		
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			of entertainment and,
		
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			distraction. It's not easy for people to study.
		
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			It's not easy, especially when it comes to
		
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			the Islamic education. It's not easy for people
		
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			to maintain that good behavior and attitude and
		
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			be in the class all the time. It's
		
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			not easy.
		
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			So
		
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			I take you as
		
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			the the chosen one is is an ultimate
		
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			blessing from Allah Subhanahu Wa Ta'ala, you will
		
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			love to see yourself,
		
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			you know, going to the majalis adhik, majalis
		
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			adhikr, you Allah. It's a blessing from Allah
		
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			Subhanahu Wa Ta'ala if you find yourself among
		
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			those people who are chasing the majalis al
		
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			zik.
		
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			So thank Allah
		
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			and you know,
		
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			you
		
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			know, you have to tie the navel. If
		
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			you don't,
		
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			they'll be taken away from from you. Yeah.
		
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			So you have to tie it. How to
		
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			tie
		
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			it? Resist and fight the shaitan,
		
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			you know, and it's effort, you know, to
		
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			distract you. Don't miss a class wherever you're
		
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			going. I'm not talking about this class, but
		
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			I'm talking about your study,
		
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			your journey in studying, you know, in general.
		
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			Yeah. Whatever you agree you want to study,
		
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			just be very, you know, consistent
		
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			in that manner. Don't miss a class
		
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			and take note as much as you can
		
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			and revise. Yeah. Revise. Revise. Revise. That
		
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			might be the most important thing to to
		
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			do because if you
		
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			have the knowledge but didn't revise, soon it
		
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			will be it will be taken away from
		
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			from you. So may Allah
		
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			make it an excellent beginning.
		
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			May Allah
		
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			grant us better than what we're looking for
		
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			and open the door of khairat and knowledge
		
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			to all of us and make us among
		
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			the wahratulandia,
		
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			those who will be, you know, honored by
		
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			Allah
		
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			when they meet him on the day of
		
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			judgment by putting them amongst
		
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			the position, you know, in the category and
		
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			the position of of the scholars.
		
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			So last time we we were talking about
		
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			Hajiyatul Khabari al Ahat,
		
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			you know, what could possibly be used to
		
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			support
		
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			the kabbal al ahad to be
		
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			used as an evidence to support aqeedah matters
		
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			and also Muamalat
		
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			and whatever. You know, everything actually in the
		
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			Sharia of Allah with
		
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			no exception. So we reach a place where
		
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			Abu Alif talked about the evidences
		
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			and so now we are supposed to be
		
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			dealing with evidence number number 3.
		
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			Salam, please.
		
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			Yeah. Please. Please.
		
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			Okay.
		
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			This is
		
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			found in Sahil Bukhari
		
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			and Imam Al Bukhari, if I'm not mistaken,
		
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			put it under the title of a
		
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			You know what right?
		
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			Means
		
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			me and my friends, me and my brother,
		
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			we agree to replace each other. Today I
		
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			I'm on duty.
		
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			Tomorrow, you replace me.
		
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			I go and do my thing I
		
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			get for my family, but you go to
		
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			the class or you go to do something,
		
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			not necessarily class, but anything.
		
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			So at 10 hours so what they do
		
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			is, since
		
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			they don't want to miss a single class,
		
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			I mean,
		
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			done by the Prophet
		
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			and they have families. So Umar
		
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			agreed with his friend
		
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			that, k. Today I will go to Rasulullah
		
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			And then you
		
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			go and deal with your family matters and
		
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			your business,
		
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			and you go to the prophet, sallallahu alaihi
		
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			wasalam.
		
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			Get it. I'm sorry. I will be able
		
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			to, and
		
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			you go to to a business. Yeah. So
		
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			whatever the prophet
		
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			said, I will come and share what I
		
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			got from Rasulullah
		
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			with you.
		
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			You get it? And tomorrow, Omar will go
		
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			back to business and the man will be
		
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			with the Prophet
		
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			SubhanAllah. That's how they managed to get everything.
		
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			Yeah. That's how they managed to get everything.
		
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			So,
		
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			if you look at this,
		
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			Umar is
		
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			depending on whatever information is passed to him
		
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			by by that friend of his.
		
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			Yeah. Because when Umar did not go, this
		
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			man is going to get everything from Rasulullah
		
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			and come and share with with him.
		
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			And, and this this person is
		
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			is alone.
		
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			You know. And he passed the message to
		
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			to Omar, and Omar accepted it as a
		
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			fact that he definitely got it from Rasulullah
		
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			Sallallahu
		
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			Alaihi Wasallam,
		
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			which means the companions of the prophet Sallallahu
		
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			Alaihi Wasallam
		
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			did not know what we are talking about
		
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			when we say kabrul ahad cannot be used
		
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			in establishing the matter establishing the matters of
		
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			Aqidah.
		
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			Is that is that clear Insha'Allah?
		
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			So
		
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			this is also one of the evidences
		
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			So this is the
		
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			conditions of the companions of the prophet They
		
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			sufficed themselves by whatever is passed to them
		
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			through anyone amongst the companions. They don't need
		
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			to go and ask for verification.
		
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			When one of them who is trusted you
		
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			know tells them something they just they just
		
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			accept it.
		
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			Exactly Insha'Allah.
		
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			And also we learned from this how serious
		
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			were the companions of the prophet
		
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			in in learning.
		
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			You get it? So this is good for
		
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			those people who are having heavy responsibilities.
		
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			Yeah. They can do it like this,
		
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			you know. That's why
		
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			businesses that that are not tightening you to
		
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			society
		
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			or community or organization,
		
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			they're always good,
		
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			especially with the student of knowledge.
		
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			You get it? If I work in a
		
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			company, I am restricted to
		
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			the time, right? From this time to another.
		
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			I can't do anything else. I have to.
		
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			Yeah.
		
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			So that's why my,
		
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			my journey to learn to educate myself might
		
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			be affected.
		
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			Yeah. Because if if I go out of
		
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			the work then I'm violating the the agreement.
		
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			Yeah. I might lose my work. And if
		
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			even if I don't lose my work, if
		
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			I sign that I will not do anything
		
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			else except this, then I'm cheating in my
		
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			responsibility.
		
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			So many other things, you know. Yeah. However,
		
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			if you have your
		
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			own free business that you are the one
		
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			who establish it
		
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			and run it by yourself.
		
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			And
		
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			then, yeah, that will be easier for you,
		
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			you know, to divide your time, to put
		
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			it in the way you want, Not to
		
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			miss a single class if you want. Not
		
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			to miss a single class if you want.
		
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			Especially with
		
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			the advancement of the technology nowadays, if you
		
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			can go physically, you can attend
		
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			online. Right? They said
		
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			It's better always to go physically and attend
		
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			the class.
		
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			It has more barakah,
		
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			you know.
		
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			Sorry. And you feel it more
		
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			than when you are away, you know, taking
		
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			the knowledge from a far distance. But if
		
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			you cannot come physically,
		
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			you shouldn't neglect the whole thing, you know.
		
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			Attend online and try to grab whatever you
		
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			can you can grab.
		
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			Yeah. You might find somebody who is,
		
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			you know, attending the class online
		
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			getting better than the one who is physically,
		
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			in front of them with others if they
		
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			are not focusing.
		
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			Right? If they are not focusing.
		
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			So that one who is focusing as although
		
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			he is not next to the the the
		
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			sheikh,
		
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			the Mudaris instructor whoever,
		
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			you know, he might be getting more than
		
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			it's all about commitment and seriousness,
		
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			you know.
		
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			So that's the best thing to do actually.
		
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			Yeah. That's why I also advise
		
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			and all of you guys not to restrict
		
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			your brain.
		
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			You get it? We are trained and our
		
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			brain is restricted to working in a company's
		
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			offices.
		
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			No. To be honest with you, I'm giving
		
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			you this free of charge.
		
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			Got it from,
		
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			one of, my favorite scholars in Medina
		
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			that
		
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			job of this nature should be the last
		
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			thing you should be looking for.
		
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			Yeah.
		
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			Job of this nature whereby you're restricted to
		
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			an office it
		
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			should be the last thing you'll be looking
		
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			for.
		
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			If you're looking for wealth,
		
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			look at the people on earth,
		
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			the rich people.
		
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			Go and see them. Have a time that
		
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			you want to,
		
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			you know,
		
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			waste or you want to relax, you know.
		
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			Go and see the list of the kaima
		
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			of those who are called the rich people
		
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			on this on this planet of ours.
		
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			See their jobs,
		
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			you know. Nobody's sitting in an office. They
		
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			are this one is this one is that.
		
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			They're all business,
		
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			people.
		
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			You get it?
		
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			That sheikh of ours was saying,
		
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			never met a person who became rich.
		
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			You point it with your finger and say,
		
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			this person is rich.
		
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			And this richness, he got it through the
		
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			the certificate he got from the universities.
		
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			Yeah. So I'm not saying it doesn't have
		
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			value. No.
		
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			Is it is an absolute deficiency for a
		
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			person to live without knowledge.
		
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			It's a big deficiency.
		
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			It's a big deficiency.
		
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			Yeah. So it's a virtue to be amongst
		
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			the people who are learning, whether through a
		
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			university or whatever, sack of remembrance you go
		
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			and learn, is a virtue, and it's a
		
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			big deficiency for you to be an ignorant.
		
00:15:17 --> 00:15:20
			However, at the same time, don't connect your
		
00:15:20 --> 00:15:21
			risk with it.
		
00:15:22 --> 00:15:23
			Yeah. This is what I'm saying. Don't connect
		
00:15:23 --> 00:15:25
			your risk with it. Otherwise, you will be
		
00:15:25 --> 00:15:26
			disappointed in most instances.
		
00:15:28 --> 00:15:30
			In most of the countries, you know, government
		
00:15:30 --> 00:15:33
			is not capable to provide job for every
		
00:15:33 --> 00:15:33
			single citizen.
		
00:15:34 --> 00:15:36
			Let's say everyone is coming to look for
		
00:15:36 --> 00:15:38
			a job from the government. Government cannot do
		
00:15:38 --> 00:15:40
			that. What would they find their salary to?
		
00:15:40 --> 00:15:42
			At the end of the day, they will
		
00:15:42 --> 00:15:44
			end up, you know, imposing heavy taxes so
		
00:15:44 --> 00:15:46
			much, you know, on on the people, which
		
00:15:46 --> 00:15:48
			will kill the economy and the business because
		
00:15:48 --> 00:15:49
			there will be no incentive.
		
00:15:50 --> 00:15:51
			Yeah. But Allah
		
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			put in every place we exist. Wherever you
		
00:15:55 --> 00:15:58
			see human being, the resources and the opportunities
		
00:15:58 --> 00:15:59
			being placed by Allah Subhanahu Wa Ta'ala in
		
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			that place, trust me, is more than enough
		
00:16:02 --> 00:16:05
			more than enough to suffice every single person
		
00:16:05 --> 00:16:07
			who is living in that place and whoever
		
00:16:07 --> 00:16:10
			visited and decided to stay in that place.
		
00:16:11 --> 00:16:12
			Yeah. All that you have to do is
		
00:16:12 --> 00:16:13
			to remove
		
00:16:13 --> 00:16:15
			the greed and the injustice,
		
00:16:16 --> 00:16:16
			unfairness
		
00:16:17 --> 00:16:18
			by anyone and then you will see things
		
00:16:18 --> 00:16:20
			are going to be so excellent,
		
00:16:20 --> 00:16:22
			you Allah. The resources Allah Subhanahu wa Ta'ala
		
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			put in every place is more than enough.
		
00:16:25 --> 00:16:27
			Yeah. And alhamdulillah, opportunities are a lot. You
		
00:16:27 --> 00:16:29
			just need to be humble. Don't close your
		
00:16:29 --> 00:16:32
			brain. Yeah. Don't close your brain. Just start.
		
00:16:32 --> 00:16:34
			Yeah. So that one is giving you more
		
00:16:34 --> 00:16:35
			freedom.
		
00:16:35 --> 00:16:38
			That's number 1. And also,
		
00:16:38 --> 00:16:40
			and, SubhanAllah, you know what exactly you're doing,
		
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			you know.
		
00:16:42 --> 00:16:43
			When you work in a company,
		
00:16:44 --> 00:16:47
			school, universities, whatever, you are trying your best
		
00:16:47 --> 00:16:48
			to maintain what? The Amana.
		
00:16:49 --> 00:16:50
			You will lie. There are so many things
		
00:16:50 --> 00:16:52
			you're restricted to.
		
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			You don't come on time. You don't come
		
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			late. You you come late, you know,
		
00:16:59 --> 00:17:02
			and also you utilize the the the organization's,
		
00:17:02 --> 00:17:02
			you know,
		
00:17:03 --> 00:17:06
			facilities on things which are your personal interests.
		
00:17:06 --> 00:17:08
			All of these things, most of us are
		
00:17:08 --> 00:17:09
			not aware of this.
		
00:17:10 --> 00:17:12
			If you pick up the phone
		
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			and you make a call which is
		
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			for your own
		
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			personal interest
		
00:17:19 --> 00:17:21
			without the permission of the organization.
		
00:17:22 --> 00:17:23
			You are taking that right.
		
00:17:24 --> 00:17:26
			You know that sometimes we use the papers
		
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			that belong to them on our own things,
		
00:17:28 --> 00:17:30
			not things that are related to our work.
		
00:17:30 --> 00:17:34
			Yeah. Sometimes the devices and things being placed
		
00:17:34 --> 00:17:36
			in your in your office also for your
		
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			own,
		
00:17:37 --> 00:17:37
			you know,
		
00:17:39 --> 00:17:39
			responsibilities.
		
00:17:40 --> 00:17:41
			You know? You're gonna use them for your
		
00:17:41 --> 00:17:41
			own personal
		
00:17:42 --> 00:17:44
			so many things are around you. You know?
		
00:17:45 --> 00:17:47
			And you are late sometimes, and they pay
		
00:17:47 --> 00:17:49
			you a full amount of salary.
		
00:17:50 --> 00:17:52
			K? If we you you you look at
		
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			it, you know, how much are you going
		
00:17:54 --> 00:17:56
			to calculate and remove yours and the rest
		
00:17:56 --> 00:17:57
			you return it back to them?
		
00:17:58 --> 00:17:59
			Who does that?
		
00:18:00 --> 00:18:02
			Nobody. We have heard that in the past,
		
00:18:02 --> 00:18:02
			some of,
		
00:18:03 --> 00:18:05
			these, very righteous people, at the end of
		
00:18:05 --> 00:18:07
			the day, they when they receive their salary,
		
00:18:07 --> 00:18:09
			they sit down and calculate. K? I was
		
00:18:09 --> 00:18:12
			late for this amount of hours. And the
		
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			balance of the money they will return it
		
00:18:13 --> 00:18:13
			back.
		
00:18:15 --> 00:18:18
			Yeah. Whereas if you have your own job,
		
00:18:18 --> 00:18:20
			you don't have all of these things. Wake
		
00:18:20 --> 00:18:22
			up at a time you want. You go
		
00:18:22 --> 00:18:23
			to the place at the time you want,
		
00:18:23 --> 00:18:26
			you know, you're not violating any amana.
		
00:18:26 --> 00:18:28
			Yeah. You might be harming yourself but you're
		
00:18:28 --> 00:18:30
			not doing anything between you and Allah Subhanahu
		
00:18:30 --> 00:18:31
			Wa Ta'ala.
		
00:18:31 --> 00:18:33
			You get it and you earn more. Yeah.
		
00:18:33 --> 00:18:35
			If you're talking about earning that one will
		
00:18:35 --> 00:18:36
			give you more.
		
00:18:37 --> 00:18:39
			So this one I really want you to
		
00:18:39 --> 00:18:41
			pay attention to it. Open your brain. Yeah.
		
00:18:42 --> 00:18:45
			Then then go and believe that, yes, only
		
00:18:45 --> 00:18:47
			when I graduate and I get good certificate
		
00:18:47 --> 00:18:49
			then I get a good job. My risk
		
00:18:49 --> 00:18:51
			is attached to this. No. That's that's wrong.
		
00:18:51 --> 00:18:53
			That's might put you into trouble in the
		
00:18:53 --> 00:18:53
			future.
		
00:18:54 --> 00:18:56
			You know? That's why sometimes you got stuck.
		
00:18:56 --> 00:18:58
			Many people got stuck. Oh, this job this
		
00:18:58 --> 00:19:01
			job, I couldn't get any anything except this.
		
00:19:01 --> 00:19:02
			I tried my best. This is the only
		
00:19:02 --> 00:19:03
			thing that comes
		
00:19:03 --> 00:19:05
			The origin. Who says you have to work
		
00:19:05 --> 00:19:07
			in a in a company for you to
		
00:19:07 --> 00:19:09
			live? Why can't you think of other other
		
00:19:09 --> 00:19:11
			other things, you know?
		
00:19:12 --> 00:19:14
			Anyway, so this is a very good lesson
		
00:19:14 --> 00:19:14
			for us,
		
00:19:15 --> 00:19:18
			nowadays, inshaAllah. If we take it seriously, we
		
00:19:19 --> 00:19:20
			will not get stuck
		
00:19:21 --> 00:19:23
			in in the future. May Allah
		
00:19:23 --> 00:19:25
			grant us good. So back to Omar, radiAllahu
		
00:19:25 --> 00:19:27
			anhu, as I said, there's a very good
		
00:19:27 --> 00:19:29
			system provided for those people who are
		
00:19:30 --> 00:19:32
			working, right, because they might not be able
		
00:19:32 --> 00:19:34
			to go to the classes. So you can
		
00:19:34 --> 00:19:37
			do the Tanahub. You go today, tomorrow I
		
00:19:37 --> 00:19:39
			go, you go tomorrow, day after tomorrow I
		
00:19:39 --> 00:19:41
			go, and we share whatever we got from
		
00:19:42 --> 00:19:43
			this call list.
		
00:20:05 --> 00:20:07
			Allah says, May Allah
		
00:20:08 --> 00:20:10
			make the face of
		
00:20:11 --> 00:20:12
			that person who
		
00:20:12 --> 00:20:15
			got something from the hadith of the Prophet
		
00:20:15 --> 00:20:16
			is Rasulullah
		
00:20:16 --> 00:20:17
			is
		
00:20:17 --> 00:20:18
			asking
		
00:20:18 --> 00:20:20
			Allah Subhanahu Wa Ta'ala to do this, to
		
00:20:20 --> 00:20:23
			brighten your face, to make your face so
		
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			bright
		
00:20:25 --> 00:20:27
			and also to put Barakah in your life.
		
00:20:27 --> 00:20:29
			We grant you good in this dunya
		
00:20:30 --> 00:20:30
			because
		
00:20:31 --> 00:20:32
			your
		
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			he heard hadith from us, the prophet
		
00:20:39 --> 00:20:40
			said. And he memorized
		
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			it.
		
00:20:42 --> 00:20:44
			Until the time you pass the hadith to
		
00:20:44 --> 00:20:44
			others.
		
00:20:48 --> 00:20:51
			Perhaps you might find the person who received
		
00:20:51 --> 00:20:52
			the knowledge,
		
00:20:52 --> 00:20:53
			but he is more,
		
00:20:54 --> 00:20:55
			what do you call,
		
00:20:57 --> 00:20:57
			expert,
		
00:20:58 --> 00:20:59
			and
		
00:21:00 --> 00:21:02
			he has more skills in terms of understanding
		
00:21:03 --> 00:21:05
			that text which he received than the one
		
00:21:05 --> 00:21:06
			who pass it to him.
		
00:21:07 --> 00:21:09
			You get it? Yeah. That's why Imam Shafi
		
00:21:09 --> 00:21:10
			used to tell his student,
		
00:21:11 --> 00:21:14
			you guys know hadith more than us.
		
00:21:14 --> 00:21:17
			It means that you because they're young, Imam
		
00:21:17 --> 00:21:18
			Ahmad and the rest,
		
00:21:19 --> 00:21:21
			they're younger and their time is a bit
		
00:21:21 --> 00:21:22
			far from the time of Rasool Allah sallallahu
		
00:21:22 --> 00:21:24
			alaihi sallam. The completion of the sunnah started
		
00:21:24 --> 00:21:27
			to take place. And 2 minute scholars, the
		
00:21:27 --> 00:21:29
			availability of the scholars is,
		
00:21:29 --> 00:21:30
			is not an issue.
		
00:21:30 --> 00:21:33
			Yeah. So they can reach scholars more than
		
00:21:33 --> 00:21:35
			what happened to Imam Shafi and the rest
		
00:21:35 --> 00:21:37
			who are at his age. So that's why
		
00:21:37 --> 00:21:38
			he used to tell them whenever you see
		
00:21:38 --> 00:21:39
			a hadith,
		
00:21:39 --> 00:21:41
			please share the hadith with with me
		
00:21:42 --> 00:21:43
			so that I can help you to
		
00:21:44 --> 00:21:44
			to establish,
		
00:21:45 --> 00:21:45
			I mean to,
		
00:21:46 --> 00:21:48
			I mean, extract lessons,
		
00:21:48 --> 00:21:50
			you know, and fiqh from it.
		
00:21:50 --> 00:21:52
			You get it? So sometimes you might take
		
00:21:52 --> 00:21:54
			the knowledge to a person. He understands things
		
00:21:54 --> 00:21:57
			which you don't you don't understand them. You
		
00:21:57 --> 00:21:58
			get things
		
00:21:58 --> 00:22:01
			from that information he passed to him more
		
00:22:01 --> 00:22:03
			than what you understand from it.
		
00:22:04 --> 00:22:05
			Is that clear?
		
00:22:05 --> 00:22:06
			And
		
00:22:06 --> 00:22:08
			that's why when you happen to study
		
00:22:09 --> 00:22:10
			in any place,
		
00:22:10 --> 00:22:11
			any university,
		
00:22:11 --> 00:22:13
			I will advise you to go for Sharia.
		
00:22:14 --> 00:22:16
			Yeah. If they are doing
		
00:22:16 --> 00:22:18
			the correct thing in the sharia
		
00:22:18 --> 00:22:19
			because
		
00:22:19 --> 00:22:21
			the faculty of sharia that I was coming
		
00:22:21 --> 00:22:24
			from is is a very comprehensive system,
		
00:22:25 --> 00:22:27
			whereby they focus focus more on the eastern
		
00:22:27 --> 00:22:28
			part,
		
00:22:28 --> 00:22:30
			not just on the technical issues. And the
		
00:22:30 --> 00:22:32
			good thing about that place is that they
		
00:22:32 --> 00:22:33
			give you also
		
00:22:34 --> 00:22:36
			the those technical issues that you can be
		
00:22:36 --> 00:22:39
			able, Insha'Allah, to expand your knowledge
		
00:22:39 --> 00:22:41
			alone, yeah, with a bit of support by
		
00:22:41 --> 00:22:42
			the scholars.
		
00:22:43 --> 00:22:45
			You get it? And you have disciplines which
		
00:22:45 --> 00:22:49
			are deeply related to Istimbath and understanding and
		
00:22:49 --> 00:22:51
			also connected to the need of the community,
		
00:22:51 --> 00:22:54
			which you might not find it somewhere else.
		
00:22:54 --> 00:22:55
			Yeah. You have Ka'a Adil Fakihir.
		
00:22:56 --> 00:22:58
			You have Kaaba Ossi Asi Sherayah.
		
00:22:58 --> 00:22:59
			You have,
		
00:22:59 --> 00:23:02
			Usul Al Fakih in much detail, you have
		
00:23:02 --> 00:23:02
			inheritance,
		
00:23:02 --> 00:23:04
			you have Siya Sesharaya.
		
00:23:04 --> 00:23:06
			And all of these things is hardly to
		
00:23:06 --> 00:23:07
			find them somewhere else.
		
00:23:08 --> 00:23:09
			Whereas
		
00:23:09 --> 00:23:11
			the vast majority of the important discipline you
		
00:23:11 --> 00:23:12
			found in
		
00:23:13 --> 00:23:15
			other faculties you find them also in in
		
00:23:15 --> 00:23:16
			the Sharia.
		
00:23:16 --> 00:23:19
			I'm not saying the other faculties are not
		
00:23:19 --> 00:23:20
			good, no, they're all excellent.
		
00:23:21 --> 00:23:22
			But I'm just looking at the fact that
		
00:23:22 --> 00:23:25
			you're going to come down to the community.
		
00:23:26 --> 00:23:29
			Okay, You get it? And also the vast
		
00:23:29 --> 00:23:31
			majority of the job that you're going to
		
00:23:31 --> 00:23:32
			be doing in the hadith,
		
00:23:33 --> 00:23:33
			somebody else
		
00:23:34 --> 00:23:36
			did it. Somebody else did it. Lots of
		
00:23:36 --> 00:23:37
			effort have been
		
00:23:38 --> 00:23:39
			done. Very the contribution you will be giving
		
00:23:39 --> 00:23:41
			is very little, the minimum.
		
00:23:42 --> 00:23:44
			And when you graduate from Quran or from
		
00:23:44 --> 00:23:47
			Hadith or from the lugha, you know, how
		
00:23:47 --> 00:23:47
			many
		
00:23:48 --> 00:23:50
			what is the percentage of the questions, you
		
00:23:50 --> 00:23:53
			know, related to that specialization you have in
		
00:23:53 --> 00:23:54
			the community when you come down
		
00:23:55 --> 00:23:56
			in relation to the
		
00:23:56 --> 00:23:59
			other matters of fiqh? Trust me
		
00:23:59 --> 00:24:01
			before you got question about hadith,
		
00:24:02 --> 00:24:04
			you got maybe hundreds of questions on fiqh.
		
00:24:04 --> 00:24:05
			How to pray, how to fast, how to
		
00:24:05 --> 00:24:07
			do business, how to do this and that.
		
00:24:07 --> 00:24:08
			Yeah. So if you don't know how to
		
00:24:08 --> 00:24:10
			do this timbaat, it will end up you
		
00:24:10 --> 00:24:11
			and them
		
00:24:11 --> 00:24:12
			equal. Yeah.
		
00:24:14 --> 00:24:16
			They are searching and you are searching also.
		
00:24:17 --> 00:24:18
			You Allah, it happens like that.
		
00:24:19 --> 00:24:22
			Some people who graduated from subhanAllah. But,
		
00:24:23 --> 00:24:25
			things which they know the hadith, but they
		
00:24:25 --> 00:24:27
			don't know what exactly the hadith is all
		
00:24:27 --> 00:24:27
			about.
		
00:24:28 --> 00:24:29
			You get it? There was a person who
		
00:24:30 --> 00:24:32
			a friend of mine was in the place
		
00:24:32 --> 00:24:34
			and he was asked about a question in
		
00:24:34 --> 00:24:34
			Hajj.
		
00:24:36 --> 00:24:36
			Alhamdulillah,
		
00:24:37 --> 00:24:39
			he was honest. He said, I don't know.
		
00:24:39 --> 00:24:41
			And that's really good. For him. He said,
		
00:24:41 --> 00:24:42
			I don't know
		
00:24:42 --> 00:24:43
			the hokum.
		
00:24:43 --> 00:24:45
			Another person from the faculty of sharia told
		
00:24:45 --> 00:24:47
			him, Yeah, the hokum is this and that
		
00:24:47 --> 00:24:48
			because Rasoolullah
		
00:24:49 --> 00:24:50
			said this and that.
		
00:24:51 --> 00:24:53
			That person who was asked first, he said,
		
00:24:53 --> 00:24:55
			Oh, Allah, I memorized this hadith, but I
		
00:24:55 --> 00:24:57
			never thought that it means this.
		
00:24:59 --> 00:25:00
			That's really wrong.
		
00:25:01 --> 00:25:02
			People who memorize books
		
00:25:03 --> 00:25:05
			are no clear and understanding of them.
		
00:25:06 --> 00:25:08
			You get the idea? So the the real
		
00:25:08 --> 00:25:10
			faq is the real, you know, knowledge is
		
00:25:10 --> 00:25:11
			what? Understanding.
		
00:25:11 --> 00:25:14
			Yeah. Understand which will lead to action.
		
00:25:15 --> 00:25:16
			You act upon it. If you don't understand,
		
00:25:16 --> 00:25:18
			how would you act it correctly?
		
00:25:21 --> 00:25:24
			He memorizes it until the time he passed
		
00:25:24 --> 00:25:24
			it to others.
		
00:25:28 --> 00:25:30
			You know, perhaps sometimes, you find somebody who
		
00:25:30 --> 00:25:32
			received the knowledge, but he is more knowledgeable.
		
00:25:32 --> 00:25:34
			He understand it more than the one who
		
00:25:34 --> 00:25:37
			is conveying the message to him. That's why
		
00:25:37 --> 00:25:39
			I shouldn't keep it with myself. I should
		
00:25:39 --> 00:25:41
			pass it to others. Iniullah, this is one
		
00:25:41 --> 00:25:43
			of the things I see in learning.
		
00:25:43 --> 00:25:46
			Many times from the people who are next
		
00:25:46 --> 00:25:47
			to next to me when I talk about
		
00:25:47 --> 00:25:49
			something from the comment people
		
00:25:49 --> 00:25:51
			give, I got things which never came to
		
00:25:51 --> 00:25:53
			my mind. But the moment they mention it,
		
00:25:53 --> 00:25:55
			I see it very apparently in the hadith.
		
00:25:56 --> 00:25:57
			I have some other things I took from
		
00:25:57 --> 00:26:00
			the hadith, but this one never come.
		
00:26:00 --> 00:26:03
			And suhallaha, the barakah of conveyed the message,
		
00:26:03 --> 00:26:04
			that person might say, oh,
		
00:26:04 --> 00:26:05
			that's,
		
00:26:06 --> 00:26:07
			yeah. That
		
00:26:07 --> 00:26:09
			was a hadith which I would never mention
		
00:26:09 --> 00:26:09
			here.
		
00:26:13 --> 00:26:15
			I was forced to to talk about this
		
00:26:15 --> 00:26:15
			hadith.
		
00:26:16 --> 00:26:18
			This hadith in Sahib Muslim, very authentic.
		
00:26:18 --> 00:26:19
			But trust me, if you go to somewhere
		
00:26:19 --> 00:26:21
			else and mention this hadith, maybe your head
		
00:26:21 --> 00:26:23
			will be cut off. But it's it's a
		
00:26:23 --> 00:26:23
			Sahib Muslim.
		
00:26:25 --> 00:26:26
			So somebody asked.
		
00:26:27 --> 00:26:28
			I was like,
		
00:26:28 --> 00:26:31
			what should I do now? And this and
		
00:26:32 --> 00:26:34
			this guy insists that he wants to know.
		
00:26:34 --> 00:26:36
			So I just close my eyes, I hold
		
00:26:36 --> 00:26:38
			my breath, and I talk.
		
00:26:38 --> 00:26:41
			Subhaallah, I was waiting for some smacking,
		
00:26:42 --> 00:26:45
			But, subhaallah, that man has a very nice
		
00:26:45 --> 00:26:47
			instruction from that hadith, which up to date,
		
00:26:47 --> 00:26:49
			I was so happy that this I decided
		
00:26:49 --> 00:26:50
			to talk about it, you know.
		
00:26:51 --> 00:26:53
			He said he said, oh,
		
00:26:54 --> 00:26:55
			that means in this dunya,
		
00:26:56 --> 00:26:58
			I have to do things myself.
		
00:26:58 --> 00:27:01
			I have this information from other hadith, but
		
00:27:01 --> 00:27:02
			I never got it from this one. You
		
00:27:02 --> 00:27:03
			know?
		
00:27:04 --> 00:27:06
			He said that means I have to do
		
00:27:06 --> 00:27:06
			things myself.
		
00:27:07 --> 00:27:09
			My connection with somebody else will never benefit
		
00:27:09 --> 00:27:10
			me.
		
00:27:11 --> 00:27:13
			I was like, yeah, O Allah. That's exactly
		
00:27:13 --> 00:27:15
			what this message is sending from this hadith.
		
00:27:15 --> 00:27:17
			Otherwise, this hadith, if you look at it,
		
00:27:18 --> 00:27:18
			it
		
00:27:19 --> 00:27:21
			saying it in the presence of others might
		
00:27:21 --> 00:27:22
			cause problem lots of problems. Up to date.
		
00:27:22 --> 00:27:24
			If you have said you're going to cause
		
00:27:24 --> 00:27:26
			a lot of problem to the people. Only
		
00:27:26 --> 00:27:28
			students of knowledge can understand, but it's very
		
00:27:28 --> 00:27:29
			authentic in Sahib Muslim also.
		
00:27:31 --> 00:27:33
			Well, I no. Not that one.
		
00:27:34 --> 00:27:36
			No matter how much you try, just
		
00:27:37 --> 00:27:39
			I know he's gonna play game with me
		
00:27:39 --> 00:27:40
			until I mention it. So I assume I'm
		
00:27:40 --> 00:27:42
			also an expert in playing tricks.
		
00:27:43 --> 00:27:45
			And you'll get more benefits from this. What
		
00:27:45 --> 00:27:46
			is that? If you get if you mention
		
00:27:46 --> 00:27:48
			it to us, maybe we can give you
		
00:27:48 --> 00:27:49
			No. That one is enough.
		
00:27:53 --> 00:27:55
			So anyway but it's good. It's always good
		
00:27:55 --> 00:27:57
			when you learn something shared with others, you
		
00:27:57 --> 00:28:00
			will love. Even people whom you belittle.
		
00:28:00 --> 00:28:03
			Yeah. I mean, belittle or not, you're disrespecting
		
00:28:03 --> 00:28:04
			them, but you think
		
00:28:05 --> 00:28:05
			they're very,
		
00:28:06 --> 00:28:08
			I mean, low in terms of knowledge. They
		
00:28:08 --> 00:28:09
			don't know anything.
		
00:28:10 --> 00:28:10
			Children
		
00:28:10 --> 00:28:13
			share your Allah. Sometimes Allah
		
00:28:13 --> 00:28:15
			might put in them something which,
		
00:28:16 --> 00:28:18
			you might not get it throughout your life,
		
00:28:18 --> 00:28:20
			if not because of the fact that you
		
00:28:20 --> 00:28:22
			opened the the issue with
		
00:28:23 --> 00:28:24
			them. Anyway,
		
00:28:56 --> 00:28:57
			You know, Rasulullah
		
00:28:57 --> 00:28:59
			tells you to convey the message. Right? Which
		
00:28:59 --> 00:29:00
			message?
		
00:29:00 --> 00:29:03
			Aqidah message? Fikr message? Mamala message? All of
		
00:29:03 --> 00:29:06
			them. Right? If you exclude some and you
		
00:29:06 --> 00:29:07
			say this one is included, this one is
		
00:29:07 --> 00:29:08
			excluded
		
00:29:08 --> 00:29:09
			excluded,
		
00:29:09 --> 00:29:11
			then what is the meaning of Rasulullah sallallahu
		
00:29:11 --> 00:29:13
			alaihi wa sallamal just saying it in general?
		
00:29:14 --> 00:29:15
			You know, you could have just said to
		
00:29:15 --> 00:29:16
			the people,
		
00:29:16 --> 00:29:18
			convey the message that contain
		
00:29:18 --> 00:29:21
			faq or Muamalat only. But he says whatever
		
00:29:21 --> 00:29:23
			you got from me, please convey it to
		
00:29:23 --> 00:29:23
			others.
		
00:29:56 --> 00:30:00
			Sheikh said, and this statement also that Khaburullah
		
00:30:00 --> 00:30:02
			cannot be used in establishing Aka'id, he says
		
00:30:02 --> 00:30:04
			this is an innovative
		
00:30:04 --> 00:30:05
			statement.
		
00:30:06 --> 00:30:08
			He says because it is not there in
		
00:30:08 --> 00:30:09
			the time of the companions and the soul
		
00:30:09 --> 00:30:10
			of assala.
		
00:30:10 --> 00:30:12
			It doesn't even come to their mind because
		
00:30:12 --> 00:30:14
			if you look at their tasalehafat, you'll understand,
		
00:30:14 --> 00:30:16
			yes, they are not thinking about this.
		
00:30:18 --> 00:30:20
			And if there is anything that shows that,
		
00:30:20 --> 00:30:20
			yes,
		
00:30:20 --> 00:30:21
			they believe
		
00:30:22 --> 00:30:24
			in kabul had not to be used in
		
00:30:24 --> 00:30:27
			the aqayd, they will mention it. Yeah. They
		
00:30:27 --> 00:30:28
			will know it, and they will mention it
		
00:30:28 --> 00:30:30
			to the people because companies are very far
		
00:30:30 --> 00:30:31
			from hiding knowledge.
		
00:30:32 --> 00:30:34
			Not at all. They don't care.
		
00:30:35 --> 00:30:37
			They will say, you know, you know, because
		
00:30:37 --> 00:30:39
			they they believe that this knowledge has to
		
00:30:39 --> 00:30:40
			be passed even if they are going to
		
00:30:40 --> 00:30:42
			get into into trouble.
		
00:30:52 --> 00:30:54
			And also accepting this statement contains what?
		
00:30:55 --> 00:30:58
			Rejection of 100 of ahadith of the Prophet
		
00:30:58 --> 00:30:59
			sallallahu alaihi wasallam.
		
00:30:59 --> 00:31:02
			True? Yes. 100 of ahadith.
		
00:31:12 --> 00:31:12
			Ahadith.
		
00:31:14 --> 00:31:16
			You know, it's this this issue actually there
		
00:31:16 --> 00:31:17
			is a lot of means
		
00:31:19 --> 00:31:19
			contradiction.
		
00:31:20 --> 00:31:23
			These people who don't accept kabarulahad to establish
		
00:31:23 --> 00:31:24
			aqidah,
		
00:31:24 --> 00:31:25
			Abih,
		
00:31:25 --> 00:31:28
			trust me, they themselves also they accept kabarulahad,
		
00:31:28 --> 00:31:30
			they establish aqaid with with akbarulahad.
		
00:31:33 --> 00:31:35
			Why the double standard then?
		
00:31:48 --> 00:31:50
			They will accept that the Prophet
		
00:31:51 --> 00:31:53
			is the best, is better than all of
		
00:31:53 --> 00:31:54
			the prophets and messengers.
		
00:31:56 --> 00:31:57
			Where do we get
		
00:31:59 --> 00:32:00
			this? No. It's our heart.
		
00:32:01 --> 00:32:03
			And trust me, they accept this. All of
		
00:32:03 --> 00:32:03
			them.
		
00:32:05 --> 00:32:07
			It's a matter because we don't
		
00:32:08 --> 00:32:09
			have anything from Rasulullah
		
00:32:10 --> 00:32:11
			that says.
		
00:32:13 --> 00:32:13
			And
		
00:32:14 --> 00:32:16
			we have other general resources that established the
		
00:32:16 --> 00:32:17
			prophet
		
00:32:18 --> 00:32:20
			is the best and say that
		
00:32:21 --> 00:32:22
			And these are Haris.
		
00:32:23 --> 00:32:24
			Okay?
		
00:32:25 --> 00:32:26
			Shafa'a.
		
00:32:27 --> 00:32:29
			Shafa'a, intercession, the greatest one, the biggest one.
		
00:32:30 --> 00:32:31
			Is it Apirah Matar?
		
00:32:32 --> 00:32:32
			Yes.
		
00:32:33 --> 00:32:34
			Mutawatar?
		
00:32:34 --> 00:32:36
			It's not Mutawatar, it's ahad.
		
00:32:36 --> 00:32:39
			Why they accept this? Yeah and if we
		
00:32:39 --> 00:32:41
			say Ahad cannot be accepted
		
00:32:42 --> 00:32:44
			then this one also should be rejected.
		
00:32:44 --> 00:32:47
			But they all accept this which is true.
		
00:32:47 --> 00:32:47
			Okay.
		
00:32:52 --> 00:32:54
			This is very interesting. Rasulullah
		
00:32:55 --> 00:32:56
			You know the Shafa'atul Uthumma right?
		
00:33:06 --> 00:33:08
			Nobody can do it except him.
		
00:33:09 --> 00:33:10
			And the second one is Shafa'at
		
00:33:14 --> 00:33:16
			This is quite interesting, SubhanAllah.
		
00:33:16 --> 00:33:18
			Rasulullah Sallallahu Alaihi Wasallam, Allah Subhanahu Wa Ta'ala
		
00:33:18 --> 00:33:19
			would tell him,
		
00:33:21 --> 00:33:22
			raise up
		
00:33:22 --> 00:33:26
			your head. Stand up, subhanAllah. Because of those,
		
00:33:26 --> 00:33:29
			Muhammad Sifat of Allah that he mentioned in
		
00:33:29 --> 00:33:32
			his sujood and he cried. Allah's Muhammed will
		
00:33:32 --> 00:33:32
			tell them,
		
00:33:33 --> 00:33:33
			Muhammad.
		
00:33:37 --> 00:33:39
			Allah will tell him to wake up
		
00:33:40 --> 00:33:41
			and Allah
		
00:33:41 --> 00:33:44
			will tell him, Ask whatever you want, I
		
00:33:44 --> 00:33:44
			will give.
		
00:33:45 --> 00:33:47
			And look for whatever shafa'ah you want, I
		
00:33:47 --> 00:33:48
			will give.
		
00:33:49 --> 00:33:51
			So he will ask for his Ummah. Umma.
		
00:33:51 --> 00:33:52
			Umma.
		
00:33:53 --> 00:33:55
			So Allah Subhanahu wa ta'ala will get let
		
00:33:55 --> 00:33:56
			him go to
		
00:33:58 --> 00:34:00
			* and get anyone who has iman.
		
00:34:01 --> 00:34:03
			And you know Rasool Allah out of his
		
00:34:03 --> 00:34:05
			love to this Ummah he will not leave
		
00:34:05 --> 00:34:06
			a single one.
		
00:34:06 --> 00:34:08
			He will go and pack them up. All.
		
00:34:09 --> 00:34:11
			So until the time he cannot see any
		
00:34:11 --> 00:34:13
			anymore and then Allah Subhanahu Wa Ta'ala will
		
00:34:14 --> 00:34:15
			reduce the requirement.
		
00:34:16 --> 00:34:18
			Okay? Any small iman of this size,
		
00:34:19 --> 00:34:21
			he will go and pack all of them.
		
00:34:21 --> 00:34:24
			And then any iman like this will unpack
		
00:34:24 --> 00:34:26
			all of them until the time there is
		
00:34:26 --> 00:34:28
			nothing to recognize anyone.
		
00:34:29 --> 00:34:30
			Did you get it? Because those people who
		
00:34:30 --> 00:34:32
			are making wudu pray to Allah
		
00:34:50 --> 00:34:52
			You know. Inshallah, we will never see *.
		
00:34:53 --> 00:34:54
			We
		
00:34:54 --> 00:34:56
			will never have a transit in * except
		
00:34:59 --> 00:35:00
			But for those who,
		
00:35:01 --> 00:35:03
			were deceived by the shaitan and followed the
		
00:35:03 --> 00:35:05
			shaitan, if they used to pray, wudu will
		
00:35:05 --> 00:35:08
			benefit them. The punishment will be reduced.
		
00:35:09 --> 00:35:11
			Yeah. Although in *, you know, subhanAllah, you
		
00:35:11 --> 00:35:12
			know,
		
00:35:19 --> 00:35:21
			There is nothing called easy life.
		
00:35:22 --> 00:35:24
			And that's why the best thing is to
		
00:35:24 --> 00:35:27
			bypass this place. Make sure you don't come
		
00:35:27 --> 00:35:29
			to this place at all. No transit in
		
00:35:29 --> 00:35:32
			* except crossing the Sirat which everyone has
		
00:35:32 --> 00:35:34
			to has to go for it.
		
00:35:37 --> 00:35:38
			Allah says,
		
00:35:41 --> 00:35:41
			So Rassoula
		
00:35:42 --> 00:35:44
			will go and pack everyone,
		
00:35:44 --> 00:35:47
			you know, and when he couldn't recognize anyone,
		
00:35:48 --> 00:35:49
			nobody's recognized.
		
00:35:50 --> 00:35:52
			How can Rasulullah SAWS bring the balance? There
		
00:35:52 --> 00:35:54
			are still some people who have iman but
		
00:35:54 --> 00:35:55
			cannot be seen
		
00:35:55 --> 00:35:56
			at all.
		
00:35:56 --> 00:35:58
			And this is when Allah Subhana Wa Ta'la
		
00:35:58 --> 00:36:00
			will say, the prophets, they did their intercession.
		
00:36:01 --> 00:36:04
			The angels, the righteous people, everyone did.
		
00:36:05 --> 00:36:06
			And then Allah Subhanahu Wa Ta'ala will say,
		
00:36:12 --> 00:36:13
			Nothing left
		
00:36:13 --> 00:36:15
			except the mercy of the most merciful.
		
00:36:16 --> 00:36:16
			SubhanAllah.
		
00:36:17 --> 00:36:18
			And guess what? What will Allah subhanahu wa
		
00:36:18 --> 00:36:20
			ta'ala do? And so
		
00:36:21 --> 00:36:21
			Muslim
		
00:36:22 --> 00:36:22
			hadith Shafa'ah,
		
00:36:23 --> 00:36:23
			the Prophet
		
00:36:24 --> 00:36:26
			said Allah will put his hand inside the
		
00:36:26 --> 00:36:27
			*.
		
00:36:28 --> 00:36:30
			Whosoever the hand of Allah Subhanahu Wa Ta'ala
		
00:36:30 --> 00:36:30
			catches
		
00:36:31 --> 00:36:33
			and covers, Allah will take them out of
		
00:36:33 --> 00:36:35
			*. Which part of * this is going
		
00:36:35 --> 00:36:36
			to happen to?
		
00:36:37 --> 00:36:37
			Naruhasatin
		
00:36:37 --> 00:36:38
			muminin.
		
00:36:39 --> 00:36:40
			The * that is
		
00:36:40 --> 00:36:43
			relate I mean provided for the sinners amongst
		
00:36:43 --> 00:36:45
			the believers because we have 2
		
00:36:45 --> 00:36:46
			2 parts in
		
00:36:47 --> 00:36:49
			*. Naru Asat al Momineen and Naru Kufar.
		
00:36:49 --> 00:36:51
			Now the Naru Kufar is a place where
		
00:36:51 --> 00:36:52
			the Kufar exists.
		
00:36:53 --> 00:36:56
			This one will never be empty.
		
00:36:57 --> 00:36:59
			Always have people inside forever and ever.
		
00:37:03 --> 00:37:03
			And
		
00:37:05 --> 00:37:06
			this is the place where
		
00:37:07 --> 00:37:09
			one day will come, the doors will be
		
00:37:09 --> 00:37:11
			banging each other, nobody is there
		
00:37:12 --> 00:37:14
			Because no Muslim will remain in *. They
		
00:37:14 --> 00:37:15
			will be punished
		
00:37:15 --> 00:37:17
			for the amount of time Allah Subhata wants
		
00:37:17 --> 00:37:18
			them to stay there and then forget this
		
00:37:18 --> 00:37:21
			is *. Wallahi, one second in * is
		
00:37:21 --> 00:37:24
			capable of causing you to forget any niyama
		
00:37:24 --> 00:37:25
			you have in this dunya.
		
00:37:26 --> 00:37:28
			And you remember the person who touches *
		
00:37:28 --> 00:37:29
			with his feet?
		
00:37:30 --> 00:37:32
			And the brain is boiling. Right? And you
		
00:37:32 --> 00:37:33
			know that the size of the person in
		
00:37:33 --> 00:37:34
			*
		
00:37:34 --> 00:37:37
			is so big. Right? And so big from
		
00:37:37 --> 00:37:39
			here until he has 3 days journey.
		
00:37:40 --> 00:37:41
			And his,
		
00:37:42 --> 00:37:45
			teeth is like Jabal Mantra Heart. You see
		
00:37:45 --> 00:37:47
			how big is it? But you can see
		
00:37:47 --> 00:37:49
			the reaction of *. Just those two pieces
		
00:37:49 --> 00:37:50
			can reach the brain.
		
00:37:51 --> 00:37:53
			Yeah. So what what about the person who
		
00:37:53 --> 00:37:54
			is inside? Allah says
		
00:37:58 --> 00:38:01
			doesn't have life, doesn't die. Okay? In between.
		
00:38:01 --> 00:38:03
			That's why nothing left for us except to
		
00:38:03 --> 00:38:05
			do the right thing and make sure we
		
00:38:05 --> 00:38:06
			Insha'Allah,
		
00:38:06 --> 00:38:08
			make it to success and
		
00:38:08 --> 00:38:09
			go to paradise.
		
00:38:10 --> 00:38:11
			So anyone that the hands of Allah Subhanahu
		
00:38:11 --> 00:38:12
			Wa Ta'ala covers,
		
00:38:13 --> 00:38:14
			Allah will pick them up from *,
		
00:38:15 --> 00:38:18
			you know, out of *. The Prophet SallAllahu
		
00:38:18 --> 00:38:19
			Alaihi Wasallam said,
		
00:38:24 --> 00:38:26
			You know the black hole, right? When the
		
00:38:26 --> 00:38:27
			charcoal,
		
00:38:27 --> 00:38:28
			when
		
00:38:28 --> 00:38:29
			you burn
		
00:38:30 --> 00:38:31
			the wood right out, they will be like
		
00:38:31 --> 00:38:33
			that but in the form of human beings.
		
00:38:33 --> 00:38:35
			Beings. Allah will bring them out and then
		
00:38:35 --> 00:38:38
			in another narration, the people of Jannah will
		
00:38:38 --> 00:38:39
			pour on them the
		
00:38:40 --> 00:38:41
			water
		
00:38:41 --> 00:38:43
			of life and the flesh will come back.
		
00:38:44 --> 00:38:44
			SubhanAllah,
		
00:38:44 --> 00:38:46
			they will go to Rasulullah Sallallahu Alaihi Wasallam
		
00:38:46 --> 00:38:48
			said Allah will bring out a people.
		
00:38:52 --> 00:38:54
			Allah will bring out a people.
		
00:38:54 --> 00:38:57
			They never did anything good in their life.
		
00:38:59 --> 00:39:01
			Of course, except that they don't commit shirk.
		
00:39:01 --> 00:39:03
			Laila hillahi lillahi is still there. You know,
		
00:39:03 --> 00:39:05
			they don't have shirk because if they die
		
00:39:06 --> 00:39:06
			sorry.
		
00:39:08 --> 00:39:09
			If they die with shirk,
		
00:39:09 --> 00:39:11
			then they will not be able to go
		
00:39:11 --> 00:39:12
			to to paradise.
		
00:39:12 --> 00:39:14
			If they die committing shirk, they will not
		
00:39:14 --> 00:39:16
			be able to go to paradise, and Shafa'a
		
00:39:16 --> 00:39:18
			will never help in them because Allah
		
00:39:18 --> 00:39:21
			promised that he will not take out
		
00:39:23 --> 00:39:24
			sorry.
		
00:39:24 --> 00:39:25
			Allah
		
00:39:25 --> 00:39:27
			promised that he will not take out of
		
00:39:27 --> 00:39:29
			* somebody who died in shirk.
		
00:39:34 --> 00:39:35
			So all of these is taking place
		
00:39:36 --> 00:39:38
			in the place that is related to the
		
00:39:38 --> 00:39:41
			people who are believers, but they commit sin.
		
00:39:42 --> 00:39:43
			They die
		
00:39:43 --> 00:39:45
			before they repent to Allah
		
00:39:46 --> 00:39:47
			Is that clear? So
		
00:39:49 --> 00:39:50
			these are the people that Allah
		
00:39:51 --> 00:39:52
			bring bring out of *.
		
00:39:53 --> 00:39:55
			And he says, let me
		
00:39:55 --> 00:39:57
			They never did a righteous deed in their
		
00:39:57 --> 00:39:57
			life.
		
00:39:59 --> 00:40:00
			You get it? And Allah
		
00:40:00 --> 00:40:02
			brought them out of it. This is one
		
00:40:02 --> 00:40:04
			of the evidences of the vast majority of
		
00:40:04 --> 00:40:06
			the scholars that a person who stays away
		
00:40:06 --> 00:40:07
			from praying
		
00:40:07 --> 00:40:08
			but he believes in the prayer to be
		
00:40:08 --> 00:40:09
			wajib
		
00:40:09 --> 00:40:11
			will not remain in * forever.
		
00:40:12 --> 00:40:14
			Can you get it? Will not remain in
		
00:40:14 --> 00:40:14
			* forever.
		
00:40:15 --> 00:40:18
			This is the evidence against Hanavira. The vast
		
00:40:18 --> 00:40:20
			majority of the scholars believe that
		
00:40:33 --> 00:40:35
			this person will be under the Mashiya of
		
00:40:35 --> 00:40:36
			Allah Subhanahu Wa Ta'ala.
		
00:40:36 --> 00:40:38
			If Allah wants,
		
00:40:38 --> 00:40:40
			he will forgive. If Allah doesn't want, he
		
00:40:40 --> 00:40:42
			will punish this person.
		
00:40:45 --> 00:40:47
			Allah grant us good and ability to do
		
00:40:47 --> 00:40:48
			the right thing. So this is the shafa
		
00:40:48 --> 00:40:49
			of Rambul Alameen.
		
00:40:51 --> 00:40:51
			Right?
		
00:40:52 --> 00:40:53
			From him to himself.
		
00:40:54 --> 00:40:54
			Allahuqarah.
		
00:40:55 --> 00:40:57
			And those people, they will be given that
		
00:40:57 --> 00:40:58
			gift from Allah
		
00:41:00 --> 00:41:02
			to be taken out of * to paradise.
		
00:41:03 --> 00:41:05
			And SubhanAllah, you can see the impact of
		
00:41:05 --> 00:41:06
			*.
		
00:41:07 --> 00:41:08
			You know, they are clean
		
00:41:08 --> 00:41:11
			they're cleansed. Right? When they go to Jannah,
		
00:41:11 --> 00:41:14
			people of Jannah can still smell * from
		
00:41:14 --> 00:41:14
			them.
		
00:41:15 --> 00:41:17
			That's why they call them Jahannam iyoo.
		
00:41:17 --> 00:41:19
			You know, in paradise they will be called
		
00:41:19 --> 00:41:22
			Jahannam iyoo. People of Jahannam. People who just
		
00:41:22 --> 00:41:23
			came from, from Jahannam.
		
00:41:26 --> 00:41:28
			So try your best to be among those
		
00:41:28 --> 00:41:29
			whom the Prophet
		
00:41:30 --> 00:41:32
			will intercede for them, not from *.
		
00:41:32 --> 00:41:34
			You get it? Those who will get the
		
00:41:34 --> 00:41:35
			Shafa'ah of the Prophet SallAllahu Alaihi Wasallam to
		
00:41:35 --> 00:41:38
			be elevated in ranking on the Day of
		
00:41:38 --> 00:41:39
			Judgment, not from
		
00:41:39 --> 00:41:41
			*. Get it? That's why you have to
		
00:41:41 --> 00:41:42
			do the right thing.
		
00:41:47 --> 00:41:49
			This one also is a savage through
		
00:41:57 --> 00:41:59
			all of them with no exception
		
00:41:59 --> 00:42:02
			except Quran. All of them they are established
		
00:42:02 --> 00:42:05
			through Khabam, Aha. And trust me, those people
		
00:42:05 --> 00:42:06
			they all accept this.
		
00:42:07 --> 00:42:09
			Why didn't they reject it because it's about
		
00:42:09 --> 00:42:11
			to merge that it's Aqadi.
		
00:42:11 --> 00:42:13
			It's not Amali, it's Aqadi.
		
00:42:15 --> 00:42:18
			How did the Waha started? You know,
		
00:42:18 --> 00:42:22
			Wasifatul Malaika wal Jin. The the the description
		
00:42:22 --> 00:42:24
			of the Malaika and the Jin.
		
00:42:25 --> 00:42:26
			You get it?
		
00:42:26 --> 00:42:28
			These angels, do they exist?
		
00:42:28 --> 00:42:29
			Yes.
		
00:42:29 --> 00:42:31
			We believe in that. Is it Aqidah matter?
		
00:42:32 --> 00:42:32
			Yes.
		
00:42:33 --> 00:42:36
			Dejind, do they exist? Yes. Is it Aqidah
		
00:42:36 --> 00:42:39
			matter? Yes. To believe in their existence, you
		
00:42:39 --> 00:42:41
			know, because Allah's more television than, you know.
		
00:42:43 --> 00:42:45
			You know, there are some who don't believe
		
00:42:45 --> 00:42:47
			in the existence of jinn.
		
00:42:48 --> 00:42:50
			Yeah. They don't agree that jinn exist.
		
00:42:51 --> 00:42:54
			And angels also they have interpretation. Qul khair
		
00:42:54 --> 00:42:57
			they call it. Yeah. Shaitan and the jinn
		
00:42:57 --> 00:42:57
			niqwasharru.
		
00:42:58 --> 00:42:58
			Yeah.
		
00:42:58 --> 00:43:01
			Just a spiritual power and energy that a
		
00:43:01 --> 00:43:03
			person have. This is angel to them.
		
00:43:07 --> 00:43:09
			And the Sifa the description of Jannah and
		
00:43:09 --> 00:43:11
			*. Jannah and * do they exist?
		
00:43:12 --> 00:43:14
			Right now. Yes, right now that is Jannah
		
00:43:14 --> 00:43:16
			and that is that is *, right?
		
00:43:16 --> 00:43:17
			Allah
		
00:43:17 --> 00:43:20
			already created them. Do we know the description
		
00:43:20 --> 00:43:21
			of Jannah?
		
00:43:21 --> 00:43:22
			Some. Right?
		
00:43:22 --> 00:43:24
			Do we know the description of how? Some.
		
00:43:25 --> 00:43:26
			How do we know? Mutawatir?
		
00:43:26 --> 00:43:27
			No. It's
		
00:43:33 --> 00:43:35
			You know, apart from those that are not
		
00:43:35 --> 00:43:36
			mentioned in the Quran. The one that is
		
00:43:36 --> 00:43:38
			mentioned in the Quran will be part of
		
00:43:38 --> 00:43:39
			the Quran which is established through
		
00:43:40 --> 00:43:41
			the to the Tawato.
		
00:43:44 --> 00:43:45
			You know, in the grave are we going
		
00:43:45 --> 00:43:46
			to be questioned?
		
00:43:47 --> 00:43:49
			Yes. How do we get this? Uhad or
		
00:43:49 --> 00:43:50
			Mutawato?
		
00:43:50 --> 00:43:51
			Uhad. Very Uhad.
		
00:43:52 --> 00:43:54
			And the Ummah accepted this.
		
00:43:54 --> 00:43:57
			Wherever you go, everyone accepted that there is
		
00:43:57 --> 00:43:58
			question in the grave.
		
00:43:58 --> 00:43:59
			Wa wa baqtatuhuqabrililmayyit.
		
00:44:01 --> 00:44:01
			You know,
		
00:44:02 --> 00:44:03
			the grave squeezed
		
00:44:04 --> 00:44:05
			the dead person,
		
00:44:05 --> 00:44:08
			compressed the person. This one also is Amr
		
00:44:08 --> 00:44:11
			Aqadi, but we accepted. And they also
		
00:44:11 --> 00:44:13
			accepted it. It was serat and the serat.
		
00:44:14 --> 00:44:17
			Is it Amr Al Akadi? What is serat?
		
00:44:18 --> 00:44:20
			The bridge to Jannah. The bridge to Jannah,
		
00:44:20 --> 00:44:21
			you know,
		
00:44:21 --> 00:44:22
			on top of,
		
00:44:23 --> 00:44:24
			Jannah. Right?
		
00:44:25 --> 00:44:26
			Is it the same as a Kantara?
		
00:44:29 --> 00:44:31
			No. Different thing. Right? The prophet said,
		
00:44:34 --> 00:44:37
			when the people pass and cross the Sirat,
		
00:44:37 --> 00:44:38
			Hobis will be They
		
00:44:40 --> 00:44:40
			will be kept
		
00:44:41 --> 00:44:43
			on a bridge, a new bridge between gender
		
00:44:43 --> 00:44:44
			and health.
		
00:44:46 --> 00:44:47
			Yeah.
		
00:44:49 --> 00:44:51
			In that place, the last point will purify
		
00:44:51 --> 00:44:54
			the chest. No hatred, no hasid, no jealousy,
		
00:44:54 --> 00:44:57
			no bad feeling towards others. This will be
		
00:44:57 --> 00:45:00
			removed first. They'll become brothers and sisters. Anything
		
00:45:00 --> 00:45:02
			that you have here in this dunya
		
00:45:03 --> 00:45:03
			of
		
00:45:04 --> 00:45:06
			negative feeling towards others will be removed.
		
00:45:07 --> 00:45:09
			Then Allah will be will permit people to
		
00:45:09 --> 00:45:10
			go to paradise.
		
00:45:11 --> 00:45:11
			And SubhanAllah,
		
00:45:12 --> 00:45:13
			this is Hidayah. Right?
		
00:45:14 --> 00:45:15
			The last Hidayah. Right?
		
00:45:17 --> 00:45:19
			The last Hidayah is this. Allah will guide
		
00:45:19 --> 00:45:21
			each and every one of us to his
		
00:45:21 --> 00:45:22
			house. The prophet said
		
00:45:23 --> 00:45:23
			he said, w'Allahi,
		
00:45:24 --> 00:45:27
			one of you will recognize his house more
		
00:45:27 --> 00:45:28
			than in Jannah, more than the way he
		
00:45:28 --> 00:45:30
			recognized his house here in this Jannah.
		
00:45:34 --> 00:45:36
			You get inside Jannah, you know that this
		
00:45:36 --> 00:45:37
			is your house. You get inside your house.
		
00:45:37 --> 00:45:39
			More than the way you recognize your house
		
00:45:39 --> 00:45:40
			in in the Jannah.
		
00:45:42 --> 00:45:44
			Very amazing life. K. It was Sirat. So
		
00:45:44 --> 00:45:45
			Allah
		
00:45:48 --> 00:45:50
			and the Sirat. And the Ibn Qayyim insha
		
00:45:50 --> 00:45:51
			Allah,
		
00:45:52 --> 00:45:53
			one day,
		
00:45:55 --> 00:45:57
			we will quote from Ibn al Qayyim his
		
00:45:57 --> 00:46:00
			statement about the Sirat. He has very nice
		
00:46:01 --> 00:46:03
			words on the serat where he mentioned that
		
00:46:03 --> 00:46:05
			serat also exists in this dunya.
		
00:46:06 --> 00:46:06
			You know?
		
00:46:07 --> 00:46:09
			So you pass the serat in the dunya,
		
00:46:09 --> 00:46:11
			InshaAllah, you pass the sirab in the akhara.
		
00:46:11 --> 00:46:12
			I like this so much.
		
00:46:13 --> 00:46:15
			The way he put it is really excellent
		
00:46:15 --> 00:46:18
			because in sirat you have how many types
		
00:46:18 --> 00:46:19
			of people who are crossing the Sirat?
		
00:46:20 --> 00:46:23
			3. Right? You know? And, what are the
		
00:46:23 --> 00:46:26
			3? It's 1 more phone. I know.
		
00:46:27 --> 00:46:27
			And
		
00:46:29 --> 00:46:29
			uh-huh.
		
00:46:30 --> 00:46:33
			Like, one more No. Nothing. It was just
		
00:46:33 --> 00:46:33
			it was just,
		
00:46:34 --> 00:46:35
			Sunday. Right? The last class we
		
00:46:37 --> 00:46:38
			I got a nice visitors who might have
		
00:46:38 --> 00:46:39
			seen the class surprisingly.
		
00:46:41 --> 00:46:41
			Yeah.
		
00:46:42 --> 00:46:42
			So,
		
00:46:43 --> 00:46:44
			and I guess we're talking about this last
		
00:46:44 --> 00:46:45
			time,
		
00:46:46 --> 00:46:48
			and he forgot. So Rasoolullah
		
00:46:49 --> 00:46:49
			said,
		
00:47:04 --> 00:47:06
			You know, because sirat, you have kalalib. Right?
		
00:47:06 --> 00:47:08
			The hooks at the side of the sirat
		
00:47:09 --> 00:47:11
			assigned by Allah to
		
00:47:11 --> 00:47:12
			to hold
		
00:47:12 --> 00:47:13
			somebody who is
		
00:47:14 --> 00:47:16
			betraying the Oman, who betrayed the Oman and
		
00:47:16 --> 00:47:18
			this dunya and put him in *.
		
00:47:20 --> 00:47:21
			The Sirat is very thin,
		
00:47:21 --> 00:47:22
			dark place,
		
00:47:22 --> 00:47:24
			very sharp and at the side of the
		
00:47:24 --> 00:47:27
			Sirat, there is a hookster there. A job
		
00:47:27 --> 00:47:29
			is just to catch and grab those people
		
00:47:29 --> 00:47:30
			who betrayed them.
		
00:47:32 --> 00:47:33
			So the prophetess said
		
00:47:35 --> 00:47:37
			that is Naji, those people who will pass
		
00:47:37 --> 00:47:38
			the Sirat according to their
		
00:47:39 --> 00:47:39
			Iman.
		
00:47:40 --> 00:47:42
			Some of them, at the speed of the
		
00:47:42 --> 00:47:43
			lightning,
		
00:47:43 --> 00:47:45
			like the blink of an eye, he already
		
00:47:45 --> 00:47:47
			went to his Jannah.
		
00:47:49 --> 00:47:51
			We have a long journey ahead of us,
		
00:47:51 --> 00:47:52
			but it is not
		
00:47:53 --> 00:47:55
			impossible, right? We can join, insha'Allah. May Allah
		
00:47:55 --> 00:47:57
			make us among those ones.
		
00:47:58 --> 00:47:58
			And
		
00:47:59 --> 00:48:02
			the the you have another category also, holy,
		
00:48:02 --> 00:48:04
			the speed of the wind, speed of the
		
00:48:04 --> 00:48:06
			horses, speed of a human being running, speed
		
00:48:06 --> 00:48:07
			of a human being jogging,
		
00:48:08 --> 00:48:10
			speed of a human being walking, speed of
		
00:48:10 --> 00:48:12
			a human being, you know, crawling
		
00:48:13 --> 00:48:15
			or dragging on their stomach.
		
00:48:16 --> 00:48:18
			Alright? So this is the first category, Narijn
		
00:48:18 --> 00:48:20
			Musallamu. Those people who will be, who pass
		
00:48:20 --> 00:48:21
			the sirat
		
00:48:22 --> 00:48:23
			with no problem.
		
00:48:23 --> 00:48:24
			Waneergin Mahdouche.
		
00:48:25 --> 00:48:27
			And you have another category who pass the
		
00:48:27 --> 00:48:29
			serrade but with so many scratches. You know
		
00:48:29 --> 00:48:31
			the the hooks, right? They grab them. They
		
00:48:31 --> 00:48:33
			manage to escape and run away. The next
		
00:48:33 --> 00:48:35
			one also will catch them. They manage to
		
00:48:35 --> 00:48:38
			escape and run away until the time they
		
00:48:38 --> 00:48:40
			pass. They pass like this. So so many
		
00:48:40 --> 00:48:41
			scratches on their body here and there, here
		
00:48:41 --> 00:48:44
			and there. And Al Qayim says, this is
		
00:48:44 --> 00:48:46
			their life in this dunya. When a fitna
		
00:48:46 --> 00:48:48
			comes, it hits them. Sometimes they go with
		
00:48:48 --> 00:48:50
			the fitna. And then Alhamdulillah later on they
		
00:48:50 --> 00:48:52
			make Tawbah and come back to Allah Subhanahu
		
00:48:52 --> 00:48:53
			Wa Ta'ala and then we go to life
		
00:48:53 --> 00:48:55
			is like this off and down, you know.
		
00:48:56 --> 00:48:58
			So that might be reflecting when they meet
		
00:48:59 --> 00:49:01
			Allah on the crossing the Sirat.
		
00:49:02 --> 00:49:05
			That's why patience is needed to Allah. Patience
		
00:49:05 --> 00:49:07
			is needed. Always remember who you are.
		
00:49:07 --> 00:49:10
			Preserve your aqidah and your religion. Don't be,
		
00:49:10 --> 00:49:11
			you know,
		
00:49:11 --> 00:49:14
			let I mean so weak letting the fit
		
00:49:14 --> 00:49:16
			in to shake. Many of us when the
		
00:49:16 --> 00:49:17
			fitin comes,
		
00:49:17 --> 00:49:19
			we fail. We crumble,
		
00:49:19 --> 00:49:21
			You Allah. That's why I stay away from
		
00:49:21 --> 00:49:22
			the fitin
		
00:49:23 --> 00:49:23
			Nowadays,
		
00:49:24 --> 00:49:25
			all kinds.
		
00:49:25 --> 00:49:27
			That's why watching everything
		
00:49:28 --> 00:49:30
			on the media is wrong.
		
00:49:31 --> 00:49:32
			I know we will not listen, but I'm
		
00:49:32 --> 00:49:33
			saying it's wrong,
		
00:49:34 --> 00:49:36
			You Allah. I know we will not listen.
		
00:49:36 --> 00:49:37
			We watch everything.
		
00:49:37 --> 00:49:39
			We're very curious when it comes to everything.
		
00:49:39 --> 00:49:42
			And that's how shaitan get us. That's why
		
00:49:42 --> 00:49:44
			I like the way somebody put it in
		
00:49:44 --> 00:49:46
			a very simple way. He says, Allah says,
		
00:49:47 --> 00:49:49
			right? What is the meaning
		
00:49:49 --> 00:49:50
			of?
		
00:49:51 --> 00:49:53
			Don't follow the footsteps of shaitan.
		
00:49:54 --> 00:49:56
			Yeah. Somebody says,
		
00:49:56 --> 00:49:58
			and for instance, if I if I tell
		
00:49:58 --> 00:49:59
			you, Maazin,
		
00:50:01 --> 00:50:02
			this is shetaan.
		
00:50:03 --> 00:50:04
			What would you be doing?
		
00:50:05 --> 00:50:08
			He will start punching. You know? Whatever you
		
00:50:08 --> 00:50:09
			have, you said, yeah. You were done yesterday.
		
00:50:09 --> 00:50:11
			You caused me this and that. Right? That's
		
00:50:11 --> 00:50:12
			why when they go for Hajj, how did
		
00:50:12 --> 00:50:13
			they go? Rasulullah
		
00:50:14 --> 00:50:16
			said small pebble, those guys take rocks and
		
00:50:16 --> 00:50:19
			take knife, take shoes, take everything. You Allah,
		
00:50:19 --> 00:50:21
			they go with knife and shoes and umbrellas,
		
00:50:21 --> 00:50:23
			you know, and they, yeah because his sheikh
		
00:50:23 --> 00:50:25
			told him shaitan every year Allah Subhanahu wa
		
00:50:25 --> 00:50:27
			Ta brought shaitan and tie him in this
		
00:50:27 --> 00:50:29
			place so he's here actually to take revenge
		
00:50:31 --> 00:50:35
			Right? So imagine if real Shaitan exists next
		
00:50:35 --> 00:50:35
			to you.
		
00:50:36 --> 00:50:37
			What would we do it? That would be
		
00:50:37 --> 00:50:39
			the best time to take your revenge. Most
		
00:50:39 --> 00:50:41
			likely you reject him completely.
		
00:50:42 --> 00:50:44
			But if somebody tells you, shit, I'm just
		
00:50:44 --> 00:50:45
			now left.
		
00:50:46 --> 00:50:47
			How does he look like? I want to
		
00:50:47 --> 00:50:49
			see the the the way this enemy, this
		
00:50:49 --> 00:50:51
			evil guy looks like. You know, he would
		
00:50:51 --> 00:50:52
			try to go and see, where does he
		
00:50:52 --> 00:50:54
			where did he go? He went to this
		
00:50:54 --> 00:50:54
			place.
		
00:50:55 --> 00:50:56
			He would try to go,
		
00:50:56 --> 00:50:58
			follow in his footsteps, you know, and then
		
00:50:58 --> 00:51:00
			you fall into the trap. You know?
		
00:51:01 --> 00:51:03
			I found it interesting the way this person
		
00:51:03 --> 00:51:05
			is is putting it. Shaipan,
		
00:51:06 --> 00:51:08
			in many instances, doesn't come directly and distract
		
00:51:08 --> 00:51:09
			you.
		
00:51:09 --> 00:51:10
			Put a trap.
		
00:51:11 --> 00:51:12
			You pass this, go to this slowly slowly
		
00:51:12 --> 00:51:14
			slowly until it gets you completely.
		
00:51:15 --> 00:51:18
			Yeah. That's why if you remember in the
		
00:51:18 --> 00:51:20
			Hadith of Sirat al Mustaqim and Nawasa bin
		
00:51:20 --> 00:51:22
			Samal, the prophet
		
00:51:22 --> 00:51:25
			said, at the side of the Sirat, you
		
00:51:25 --> 00:51:26
			have Suran.
		
00:51:26 --> 00:51:27
			Sur means wall.
		
00:51:28 --> 00:51:28
			Right?
		
00:51:29 --> 00:51:31
			And every wall contains a lot of doors.
		
00:51:32 --> 00:51:33
			Whenever you want to open and these doors,
		
00:51:33 --> 00:51:34
			they are open.
		
00:51:35 --> 00:51:37
			There is a curtain on top of every
		
00:51:37 --> 00:51:40
			door. Whenever you decided to open the curtain,
		
00:51:40 --> 00:51:42
			somebody is there will tell you do not
		
00:51:42 --> 00:51:44
			open because if you open, you're gonna get
		
00:51:44 --> 00:51:44
			inside.
		
00:51:45 --> 00:51:46
			Yeah.
		
00:51:46 --> 00:51:47
			You get the idea. So
		
00:51:48 --> 00:51:50
			we really need to, take precaution in in
		
00:51:50 --> 00:51:53
			our life. And as I said, this explanation
		
00:51:53 --> 00:51:55
			by Ibn Khaim is really interesting. He says
		
00:51:55 --> 00:51:57
			if you pass the sirap here in this
		
00:51:57 --> 00:52:00
			dunya, you cross the Siraf peacefully, Insha'Allah, you'll
		
00:52:00 --> 00:52:01
			cross the Siraf in the hereafter,
		
00:52:02 --> 00:52:03
			you know. And,
		
00:52:05 --> 00:52:06
			Umukard al Lufina
		
00:52:06 --> 00:52:09
			jahannam or Kamakar Nabi Sallallahu Alaihi Wasallam is
		
00:52:09 --> 00:52:10
			the one that the the hoax will get
		
00:52:10 --> 00:52:13
			him and get him inside. Jahnam.
		
00:52:13 --> 00:52:15
			And don't forget, Amana is not only I
		
00:52:15 --> 00:52:18
			give him money to preserve it. No. We
		
00:52:18 --> 00:52:20
			have so many types of Amana. Your job
		
00:52:20 --> 00:52:22
			is Amana. Your family are Amana. Children are
		
00:52:22 --> 00:52:24
			Amanah. You know, all of these
		
00:52:24 --> 00:52:27
			are Amanah. Allah will question you about that.
		
00:52:27 --> 00:52:29
			Alright? So we really need to be serious
		
00:52:30 --> 00:52:31
			and make sure we do the the right
		
00:52:31 --> 00:52:33
			thing to avoid getting into trouble when we
		
00:52:33 --> 00:52:34
			meet Allah Subhanahu
		
00:52:34 --> 00:52:35
			Wa Ta'ala.
		
00:52:42 --> 00:52:44
			I guess this is the best place to
		
00:52:44 --> 00:52:46
			to stop. We're heading towards 7 Insha'Allah. So,
		
00:52:46 --> 00:52:48
			Mazi, we'll start on number 9 Insha'Allah.
		
00:52:49 --> 00:52:50
			No. Number 8.
		
00:52:51 --> 00:52:52
			Number 8, we just talk about silat. So
		
00:52:52 --> 00:52:55
			the next we talk about alhout wal mizan.
		
00:52:56 --> 00:52:58
			This one we just given ourselves
		
00:52:58 --> 00:53:01
			refreshment. Otherwise, sheikh talk about all of these
		
00:53:01 --> 00:53:03
			in detail in the in the future. Okay.
		
00:53:18 --> 00:53:19
			Okay.
		
00:54:01 --> 00:54:01
			I
		
00:54:06 --> 00:54:06
			know.
		
00:54:47 --> 00:54:48
			Sheikh, the first question.
		
00:54:49 --> 00:54:51
			Assalamu alaikum, Sheikh.
		
00:54:53 --> 00:54:54
			In in case based on knowledge of Quran
		
00:54:54 --> 00:54:57
			and Sunnah and action is correct and not
		
00:54:57 --> 00:54:57
			sinful,
		
00:54:57 --> 00:55:00
			but someone keeps thinking about death and the
		
00:55:00 --> 00:55:00
			graveyard
		
00:55:01 --> 00:55:03
			and thus wants to do something different, thinking
		
00:55:03 --> 00:55:05
			about the soul departing from the body.
		
00:55:06 --> 00:55:08
			However, each time it seems like Allah Subhanahu
		
00:55:08 --> 00:55:10
			Wa Ta'ala inspired about living and the wisdom
		
00:55:10 --> 00:55:13
			about it. The question is does shaitan stand
		
00:55:13 --> 00:55:15
			between the person from doing good and preparing
		
00:55:15 --> 00:55:17
			for death, and the person should feel confident
		
00:55:17 --> 00:55:18
			based on the Quran and Sunnah?
		
00:55:19 --> 00:55:19
			Yes.
		
00:55:20 --> 00:55:21
			Because shaitan promised
		
00:55:21 --> 00:55:22
			that
		
00:55:22 --> 00:55:24
			he will never let a son of Adam
		
00:55:24 --> 00:55:25
			succeed this
		
00:55:42 --> 00:55:44
			And shaitan promised Allah
		
00:55:44 --> 00:55:46
			that he would never let the son of
		
00:55:46 --> 00:55:47
			Adam succeed.
		
00:55:47 --> 00:55:48
			However,
		
00:55:48 --> 00:55:50
			a person shouldn't submit to his weaknesses.
		
00:55:51 --> 00:55:53
			Yeah, because sometimes I say shaitan is the
		
00:55:53 --> 00:55:54
			one who did Yeah. I will keep on
		
00:55:54 --> 00:55:56
			saying this until the time I'll get myself
		
00:55:56 --> 00:55:57
			into trouble.
		
00:55:57 --> 00:55:59
			Is it possible to fight shaitan?
		
00:56:00 --> 00:56:02
			Yes. That's what Allah asked you to do.
		
00:56:02 --> 00:56:04
			He says in the Shaitan
		
00:56:06 --> 00:56:08
			So if I want to succeed
		
00:56:08 --> 00:56:10
			always I blame who?
		
00:56:11 --> 00:56:13
			Not to blame shaitan at all.
		
00:56:13 --> 00:56:14
			Blame yourself.
		
00:56:15 --> 00:56:16
			Then you will be able to do the
		
00:56:16 --> 00:56:17
			correct thing
		
00:56:18 --> 00:56:20
			Because if you think that somebody is influencing
		
00:56:20 --> 00:56:21
			you, you will never change.
		
00:56:23 --> 00:56:25
			If you believe that somebody else is influencing
		
00:56:25 --> 00:56:28
			your decision and your action, you will not
		
00:56:28 --> 00:56:30
			change. That's why I really advise you to
		
00:56:30 --> 00:56:31
			focus on yourself.
		
00:56:32 --> 00:56:33
			You blame yourself.
		
00:56:34 --> 00:56:36
			Yeah. Blame yourself. Don't blame anything else. Blame
		
00:56:36 --> 00:56:37
			yourself.
		
00:56:37 --> 00:56:39
			Why didn't you do? Yeah. Because
		
00:56:39 --> 00:56:42
			you can you cannot control the thought being
		
00:56:42 --> 00:56:44
			brought by the sheikhan to you, but you
		
00:56:44 --> 00:56:46
			can control letting them to exist in you
		
00:56:46 --> 00:56:47
			or not.
		
00:56:48 --> 00:56:49
			This one is controllable.
		
00:56:50 --> 00:56:52
			Yeah. But you cannot control them coming. Shepa
		
00:56:52 --> 00:56:54
			knows how to send them. You cannot stop
		
00:56:54 --> 00:56:55
			their thoughts from coming.
		
00:56:55 --> 00:56:57
			You know, the intention of doing the bad
		
00:56:57 --> 00:56:59
			thing, you cannot stop it from coming.
		
00:57:00 --> 00:57:01
			You get it? It will come from time
		
00:57:01 --> 00:57:03
			to time. But you are the one who
		
00:57:03 --> 00:57:03
			will execute
		
00:57:04 --> 00:57:06
			or stay away from it. Yeah. We are
		
00:57:06 --> 00:57:08
			not robot being controlled by the shaitan. We
		
00:57:08 --> 00:57:11
			make decision. That's why the accountability is there.
		
00:57:11 --> 00:57:12
			And that's why if you look at the
		
00:57:12 --> 00:57:14
			debates between Shaytan and,
		
00:57:15 --> 00:57:17
			and the people who followed him in in
		
00:57:17 --> 00:57:18
			*, how was it?
		
00:57:25 --> 00:57:26
			You know?
		
00:57:26 --> 00:57:27
			And,
		
00:57:28 --> 00:57:30
			shaitan will tell them, no. I'm not the
		
00:57:30 --> 00:57:30
			one who
		
00:57:31 --> 00:57:33
			you are the one who I just invited
		
00:57:33 --> 00:57:34
			you and you accept it.
		
00:57:35 --> 00:57:37
			Is it correct? Yes.
		
00:57:38 --> 00:57:40
			It's correct. I just invited. You accept it.
		
00:57:40 --> 00:57:42
			Nobody forced you to do shit and never
		
00:57:42 --> 00:57:43
			come to us and tell us we have
		
00:57:43 --> 00:57:45
			to do. No. He doesn't have power over
		
00:57:45 --> 00:57:46
			this.
		
00:57:46 --> 00:57:48
			Otherwise, we will get into trouble. Shaitan doesn't
		
00:57:48 --> 00:57:50
			have power over this.
		
00:57:50 --> 00:57:52
			They come with illusions. They come with deception.
		
00:57:52 --> 00:57:54
			They come with so many things. You know?
		
00:57:54 --> 00:57:56
			Use this human being to come and convince
		
00:57:56 --> 00:57:58
			us, but they don't come it's against the
		
00:57:58 --> 00:58:00
			system for shaitan to come. He himself to
		
00:58:00 --> 00:58:02
			tell you what to do. No.
		
00:58:03 --> 00:58:04
			You might have
		
00:58:04 --> 00:58:06
			to frame somebody else, come in the nature
		
00:58:06 --> 00:58:07
			of somebody else
		
00:58:08 --> 00:58:10
			to talk to you, to deceive you, but
		
00:58:10 --> 00:58:11
			not in the form of shaitan.
		
00:58:12 --> 00:58:13
			Yeah. It's against the system.
		
00:58:14 --> 00:58:16
			You get it? It's against the the system.
		
00:58:29 --> 00:58:31
			How do we Who who submitted to the
		
00:58:31 --> 00:58:31
			shaitan?
		
00:58:33 --> 00:58:33
			The they
		
00:58:34 --> 00:58:36
			they're they're brothers. I know.
		
00:58:37 --> 00:58:39
			How about Musa and Islam? The same thing.
		
00:58:39 --> 00:58:40
			Musa did not do that. That's why did
		
00:58:40 --> 00:58:41
			he repent?
		
00:58:41 --> 00:58:43
			Yes. Yeah. He repented.
		
00:58:44 --> 00:58:45
			So that's mean he blamed who?
		
00:58:46 --> 00:58:47
			Himself. He says, fuck, filthy.
		
00:58:49 --> 00:58:52
			And and when he mentioned that the shaitan,
		
00:58:53 --> 00:58:54
			this is coming from the influence of the
		
00:58:54 --> 00:58:55
			shaitan.
		
00:58:56 --> 00:58:58
			If he is taking this as an excuse
		
00:58:58 --> 00:58:59
			then he will not repent.
		
00:58:59 --> 00:59:00
			You Allah, I did not do what the
		
00:59:00 --> 00:59:02
			shaitan forced me to do.
		
00:59:04 --> 00:59:05
			Allah Subhanahu Wa Ta'ala says,
		
00:59:13 --> 00:59:13
			Shaitan
		
00:59:14 --> 00:59:14
			did the waswasa,
		
00:59:15 --> 00:59:18
			and it caused Adam to leave Jannah Hawa
		
00:59:18 --> 00:59:21
			to leave Jannah. But did they blame Shaitan?
		
00:59:21 --> 00:59:23
			I have never come across where shaitan I'm
		
00:59:23 --> 00:59:27
			sorry. Adam was blaming shaitan for this. He
		
00:59:27 --> 00:59:27
			blamed who?
		
00:59:30 --> 00:59:32
			Musa alaihis salam says
		
00:59:34 --> 00:59:35
			He said I'll press myself.
		
00:59:36 --> 00:59:37
			Yeah. By
		
00:59:38 --> 00:59:40
			listening to that deception of the shipper.
		
00:59:41 --> 00:59:43
			You get it? So nobody should come and
		
00:59:43 --> 00:59:45
			say, oh, sheifan is pushing me to do
		
00:59:45 --> 00:59:47
			this and that, you know.
		
00:59:47 --> 00:59:48
			Trust me.
		
00:59:48 --> 00:59:50
			This person will not change, you know. When
		
00:59:50 --> 00:59:52
			I start blaming others, I will not change.
		
00:59:53 --> 00:59:55
			Maybe that's why in our communities we don't
		
00:59:55 --> 00:59:58
			see change. Right? Because everything that is happening
		
00:59:58 --> 01:00:00
			which is bad in our community is caused
		
01:00:00 --> 01:00:01
			by
		
01:00:01 --> 01:00:03
			the government. Shaitan and the government.
		
01:00:04 --> 01:00:06
			Every time government government government.
		
01:00:06 --> 01:00:08
			Go to his business, he himself, and see
		
01:00:08 --> 01:00:10
			how many times he's cheating.
		
01:00:11 --> 01:00:12
			Go to his house and see how many
		
01:00:12 --> 01:00:14
			times he's deceiving his family members.
		
01:00:15 --> 01:00:16
			Very harsh. Very,
		
01:00:17 --> 01:00:18
			you know, unapproachable
		
01:00:18 --> 01:00:19
			to his family members.
		
01:00:20 --> 01:00:22
			You know? He cheat. He lies. He does
		
01:00:22 --> 01:00:24
			he does everything. But if you ask him,
		
01:00:24 --> 01:00:25
			what is the problem actually here?
		
01:00:26 --> 01:00:28
			All our shepa and the government.
		
01:00:30 --> 01:00:32
			Right? That's why we don't change. Every time
		
01:00:32 --> 01:00:33
			it's like this.
		
01:00:34 --> 01:00:36
			But the moment we start saying, no. This
		
01:00:36 --> 01:00:37
			is my fault.
		
01:00:37 --> 01:00:39
			Let me look at my life.
		
01:00:40 --> 01:00:42
			Right? I betrayed Amana in my job.
		
01:00:42 --> 01:00:44
			I didn't do the correct thing. I'm a
		
01:00:44 --> 01:00:47
			teacher, but I don't teach the correct thing.
		
01:00:47 --> 01:00:49
			I betrayed Amarna in this. I don't give
		
01:00:49 --> 01:00:51
			people enough. I don't give them tarbia. I
		
01:00:51 --> 01:00:53
			don't educate them. I just
		
01:00:54 --> 01:00:56
			be concerned of just filling this fulfilling the
		
01:00:56 --> 01:00:58
			syllabus and does it. They understand. They don't
		
01:00:58 --> 01:01:00
			understand. It's up to them.
		
01:01:01 --> 01:01:02
			Well, there's this big amount of that we
		
01:01:02 --> 01:01:04
			that is in our shoulder, you know.
		
01:01:05 --> 01:01:07
			How many of us are really concerned of
		
01:01:07 --> 01:01:08
			the people in front of them understand what
		
01:01:08 --> 01:01:11
			they're talking about, which is my primary job.
		
01:01:12 --> 01:01:14
			You get it? We didn't do that.
		
01:01:14 --> 01:01:16
			In my other business, how many times I
		
01:01:16 --> 01:01:18
			I preserve the amount? I do the right
		
01:01:18 --> 01:01:19
			thing, you know.
		
01:01:19 --> 01:01:21
			If I'm doing a free business which I'm
		
01:01:21 --> 01:01:23
			not attached to anyone, what am I doing?
		
01:01:23 --> 01:01:24
			Am I cheating or not?
		
01:01:26 --> 01:01:26
			SubhanAllah.
		
01:01:27 --> 01:01:30
			We have something we do in Nada. I
		
01:01:32 --> 01:01:34
			was talking about the the manager, the one
		
01:01:34 --> 01:01:35
			who is managing the thing.
		
01:01:36 --> 01:01:37
			Why sometimes?
		
01:01:37 --> 01:01:40
			Because of the instability of the this work
		
01:01:40 --> 01:01:41
			that we established to make sure that the
		
01:01:41 --> 01:01:43
			operational cost is being covered.
		
01:01:44 --> 01:01:46
			But subhanahu wa'ala for ages,
		
01:01:47 --> 01:01:48
			we get profit, alhamdulillah,
		
01:01:49 --> 01:01:51
			but the market is so insta unstable.
		
01:01:52 --> 01:01:53
			By the time whatever you get,
		
01:01:54 --> 01:01:56
			you have to spend it for the next
		
01:01:56 --> 01:01:57
			purchase.
		
01:01:58 --> 01:02:00
			So he end up end up getting profit,
		
01:02:00 --> 01:02:02
			but no profit. A profit, no profit. So
		
01:02:02 --> 01:02:04
			I was talking to him. Why? He said
		
01:02:04 --> 01:02:06
			he has been doing his survey, but what
		
01:02:06 --> 01:02:08
			people are doing in that business, we cannot
		
01:02:08 --> 01:02:08
			do.
		
01:02:09 --> 01:02:11
			This is almost everyone is cheating.
		
01:02:13 --> 01:02:15
			They've caused efficiency to the mizan.
		
01:02:15 --> 01:02:17
			Yeah. In a way, when you come to
		
01:02:17 --> 01:02:18
			buy things, you know, they will not be
		
01:02:18 --> 01:02:20
			given you will see in the
		
01:02:20 --> 01:02:22
			digit that you are giving your right but
		
01:02:22 --> 01:02:23
			in reality it's not.
		
01:02:23 --> 01:02:25
			That Allah wants to talk about.
		
01:02:26 --> 01:02:28
			SubhanAllah. It's so bad to hear that almost
		
01:02:28 --> 01:02:31
			everyone that whoever you talk to, when they're
		
01:02:31 --> 01:02:32
			honest, they will tell you, yeah, this is
		
01:02:32 --> 01:02:34
			how this business works. You wanna succeed, you
		
01:02:34 --> 01:02:35
			have to do this.
		
01:02:36 --> 01:02:38
			So, of course, we cannot go for this.
		
01:02:38 --> 01:02:40
			You know, we have to keep on living
		
01:02:40 --> 01:02:41
			in the way Allah subhanahu wa ta'ala decreed
		
01:02:41 --> 01:02:43
			for us. Doing the right thing, good will
		
01:02:43 --> 01:02:44
			come in
		
01:02:44 --> 01:02:46
			the future. But what I'm saying is
		
01:02:47 --> 01:02:50
			everyone except Marahim Allah, we are like this,
		
01:02:50 --> 01:02:51
			but we always point at others.
		
01:02:52 --> 01:02:54
			Yeah. I fix myself. You fix yourself. Everyone
		
01:02:54 --> 01:02:57
			fix himself. Trust me. The government is going
		
01:02:57 --> 01:02:57
			to be fixed,
		
01:02:59 --> 01:03:02
			When everyone is okay, the Israelite Azzawajalullah will
		
01:03:02 --> 01:03:03
			never let us be led by
		
01:03:04 --> 01:03:04
			corrupt.
		
01:03:06 --> 01:03:08
			But I don't fix myself. You don't fix
		
01:03:08 --> 01:03:11
			yourself. And then we blaming others? No. We
		
01:03:11 --> 01:03:11
			shouldn't.
		
01:03:17 --> 01:03:19
			You know, we have to fix ourselves first
		
01:03:19 --> 01:03:20
			and then we can talk.
		
01:03:21 --> 01:03:22
			One of
		
01:03:22 --> 01:03:23
			the leaders of
		
01:03:24 --> 01:03:24
			Banib Umayyah
		
01:03:26 --> 01:03:28
			called people, some people, and he asked them,
		
01:03:28 --> 01:03:30
			do you want us to be like Umar
		
01:03:30 --> 01:03:32
			and Abu Bakr? They said, yes, of course.
		
01:03:33 --> 01:03:35
			He said, you also should be like people
		
01:03:35 --> 01:03:36
			who are living with Abu Bakr and Umar.
		
01:03:37 --> 01:03:39
			You know, they mentioned that Ali ibn Abi
		
01:03:39 --> 01:03:40
			Talib had to tell people when they asked
		
01:03:40 --> 01:03:42
			him, how come in your life
		
01:03:42 --> 01:03:45
			chaos and problems all the time? He said,
		
01:03:45 --> 01:03:47
			yes. They said, because at the time of
		
01:03:47 --> 01:03:49
			Abu Bakr, we didn't have this.
		
01:03:49 --> 01:03:50
			He said, yes, because
		
01:03:50 --> 01:03:53
			Abu Bakr used to lead people like me.
		
01:03:54 --> 01:03:56
			And unfortunately, I'm leading people like you.
		
01:03:58 --> 01:03:59
			Very accurate statement. He says,
		
01:04:00 --> 01:04:02
			the people that are under my custody is
		
01:04:02 --> 01:04:05
			these, people like you. And Abu Bakr is
		
01:04:05 --> 01:04:06
			dealing with people like me.
		
01:04:07 --> 01:04:09
			So we support him. We do our job.
		
01:04:09 --> 01:04:10
			We do the right thing. And Abu Bakr
		
01:04:10 --> 01:04:12
			doesn't have that much of a job to
		
01:04:12 --> 01:04:14
			do except to face the enemies from our
		
01:04:14 --> 01:04:15
			side.
		
01:04:16 --> 01:04:18
			When On the time of 'Ali ibn Abi
		
01:04:18 --> 01:04:20
			Talib came, Khawarij have too much influence and
		
01:04:20 --> 01:04:23
			some other deviant *, they distort it.
		
01:04:24 --> 01:04:25
			And you will lie. This is what happens.
		
01:04:25 --> 01:04:28
			These deviant *, whenever they exist, trust me,
		
01:04:28 --> 01:04:30
			the security of a country is going to
		
01:04:30 --> 01:04:32
			go. Yeah. They're going to go
		
01:04:33 --> 01:04:35
			because the belief doesn't accept peace.
		
01:04:36 --> 01:04:38
			Shaitan will be pushing them to come and
		
01:04:38 --> 01:04:40
			do something which will put the country into
		
01:04:40 --> 01:04:41
			into trouble.
		
01:04:42 --> 01:04:44
			Allah grant us good. So everyone should fix
		
01:04:44 --> 01:04:45
			himself, Insha'Allah,
		
01:04:46 --> 01:04:47
			that good will take place.
		
01:04:48 --> 01:04:49
			Yes, Adam.
		
01:05:11 --> 01:05:13
			Which hadith says, you should not let women
		
01:05:13 --> 01:05:14
			have power?
		
01:05:20 --> 01:05:21
			Yeah. But the way you said it, there
		
01:05:21 --> 01:05:24
			is no hadith like that. That's from, book
		
01:05:24 --> 01:05:25
			written by, Adam.
		
01:05:26 --> 01:05:26
			Yeah.
		
01:05:27 --> 01:05:29
			So you should add from those,
		
01:05:30 --> 01:05:32
			9 collections of hadith. There is one also
		
01:05:32 --> 01:05:33
			that we got today.
		
01:05:37 --> 01:05:39
			But the Adams one, then we categorize it
		
01:05:39 --> 01:05:40
			as hadis in Malboa.
		
01:05:44 --> 01:05:46
			Yeah. This is the hadith of Abu Bakr.
		
01:05:47 --> 01:05:49
			When he saws the jayush of Ai, sharrabbialahu
		
01:05:49 --> 01:05:50
			anha, going to,
		
01:05:51 --> 01:05:53
			the place where the battle of Jammal is
		
01:05:53 --> 01:05:55
			going to happen, he says, I heard the
		
01:05:55 --> 01:05:56
			prophet say,
		
01:06:01 --> 01:06:03
			You get it? That hadith is intact. It's
		
01:06:03 --> 01:06:04
			the way it is.
		
01:06:05 --> 01:06:07
			Because the scholar said every single person in
		
01:06:07 --> 01:06:07
			the
		
01:06:08 --> 01:06:09
			in the society,
		
01:06:10 --> 01:06:12
			Allah's has given them the job that fits
		
01:06:12 --> 01:06:13
			their nature.
		
01:06:13 --> 01:06:15
			Actually, you see this hadith, I see it
		
01:06:15 --> 01:06:17
			as a blessing for the sisters.
		
01:06:17 --> 01:06:19
			Wallah has seen it as a blessing for
		
01:06:19 --> 01:06:21
			the sisters, nirmal for the sisters.
		
01:06:22 --> 01:06:24
			Because being a leader, a top leader,
		
01:06:25 --> 01:06:27
			is not is not something to look for.
		
01:06:28 --> 01:06:30
			If a person knows what is that,
		
01:06:31 --> 01:06:32
			it's not a thing that to look for.
		
01:06:32 --> 01:06:34
			You can do you should do everything possible
		
01:06:34 --> 01:06:36
			to make sure that you are not in
		
01:06:36 --> 01:06:37
			that in that place,
		
01:06:38 --> 01:06:40
			Yeah. Because the responsibility is very, very big
		
01:06:40 --> 01:06:42
			in the eyes of the last Muhammad Ali.
		
01:06:42 --> 01:06:45
			Every single problem that somebody have under your
		
01:06:45 --> 01:06:47
			leadership, you are responsible. On the day of
		
01:06:47 --> 01:06:48
			judgment, you have to come and defend yourself.
		
01:06:49 --> 01:06:51
			Why did this happen? Why didn't you provide
		
01:06:51 --> 01:06:53
			system to pro to protect the right?
		
01:06:53 --> 01:06:55
			You have to go and participate with the
		
01:06:55 --> 01:06:56
			army. You have to go into so many
		
01:06:56 --> 01:06:59
			things which doesn't fit a woman in in
		
01:06:59 --> 01:07:00
			Islam. So if you look at it from
		
01:07:00 --> 01:07:01
			this, then you will see it as a
		
01:07:01 --> 01:07:02
			blessing.
		
01:07:03 --> 01:07:05
			That is no disrespect. But the liberalist and
		
01:07:05 --> 01:07:07
			the feminist, they will never agree with this.
		
01:07:07 --> 01:07:08
			They will see it as something
		
01:07:09 --> 01:07:11
			that Sharia is doing which disrespect
		
01:07:11 --> 01:07:13
			assists us and making them incapable of doing
		
01:07:13 --> 01:07:14
			this.
		
01:07:14 --> 01:07:15
			No.
		
01:07:15 --> 01:07:18
			Not every brother can do this, actually. We
		
01:07:18 --> 01:07:20
			have to be very, very, very selective to
		
01:07:20 --> 01:07:22
			make sure that the one we give can
		
01:07:22 --> 01:07:23
			protect the right of everyone.
		
01:07:26 --> 01:07:26
			The righteousness
		
01:07:28 --> 01:07:29
			and the smartness
		
01:07:30 --> 01:07:31
			of a leader,
		
01:07:32 --> 01:07:32
			it
		
01:07:32 --> 01:07:34
			is going to result in the success of
		
01:07:34 --> 01:07:37
			the community. Trust me. If the leader is
		
01:07:37 --> 01:07:39
			okay, is good in his leadership, the community
		
01:07:39 --> 01:07:41
			is going to enjoy a good life.
		
01:07:41 --> 01:07:42
			You know? So
		
01:07:43 --> 01:07:45
			it's a blessing from Allah Subhanahu Wa Ta'ala.
		
01:07:45 --> 01:07:46
			I mean, this shouldn't be an issue. It
		
01:07:46 --> 01:07:49
			wasn't an issue actually for the past maybe
		
01:07:50 --> 01:07:52
			1,000 plus years. Nobody's even thinking of it
		
01:07:52 --> 01:07:54
			because you have people who are running away
		
01:07:54 --> 01:07:56
			from this, even from among the brothers.
		
01:07:57 --> 01:08:00
			No righteous person will think wisely will love
		
01:08:00 --> 01:08:01
			this except somebody who is related to the
		
01:08:01 --> 01:08:04
			royal family. That this is part of their
		
01:08:04 --> 01:08:05
			nature to look for,
		
01:08:05 --> 01:08:07
			what do you call it, kingdom? No problem.
		
01:08:07 --> 01:08:10
			If they can handle it, it's okay. You
		
01:08:10 --> 01:08:11
			get the idea. We look at it in
		
01:08:11 --> 01:08:12
			this in this way. As for the Haris
		
01:08:12 --> 01:08:14
			of Shefa that you will mention in the
		
01:08:14 --> 01:08:15
			time of Umar
		
01:08:15 --> 01:08:16
			when it happens,
		
01:08:17 --> 01:08:19
			actually that one is wrongly narrated in the
		
01:08:19 --> 01:08:21
			way they put it. Yes. You know?
		
01:08:22 --> 01:08:25
			Omar never appointed Sheeva to lead the marketplace.
		
01:08:26 --> 01:08:26
			Never.
		
01:08:27 --> 01:08:30
			It was her son who was attributed to
		
01:08:30 --> 01:08:31
			her.
		
01:08:31 --> 01:08:34
			People usually refer the son to her name
		
01:08:34 --> 01:08:37
			rather than referring him to the father.
		
01:08:37 --> 01:08:39
			So by mistake, somebody
		
01:08:41 --> 01:08:43
			I mean, narrated that she was the one
		
01:08:43 --> 01:08:45
			who was doing it. That's why they said
		
01:08:45 --> 01:08:47
			the son used to fight whoever said that
		
01:08:47 --> 01:08:49
			his mother used to go to the marketplace
		
01:08:49 --> 01:08:51
			and and look after the market. Omar never
		
01:08:51 --> 01:08:52
			did that.
		
01:08:54 --> 01:08:55
			You get it? That's the correction narration. He
		
01:08:55 --> 01:08:56
			used to fast. He used to say this
		
01:08:56 --> 01:08:58
			is false. It never happened.
		
01:08:59 --> 01:09:01
			Umrah appointed him to be the leader. But
		
01:09:01 --> 01:09:02
			his name is,
		
01:09:02 --> 01:09:04
			Folan Ibnu Ashifa.
		
01:09:05 --> 01:09:07
			You get it? And that's why some people
		
01:09:07 --> 01:09:09
			wrongly narrated it in that way, but it
		
01:09:09 --> 01:09:12
			did not happen in that way. And, regarding
		
01:09:12 --> 01:09:13
			some work is in height? What is that
		
01:09:13 --> 01:09:16
			in summer? I can't remember. Remind me. The
		
01:09:16 --> 01:09:17
			hadith that
		
01:09:20 --> 01:09:21
			you also saw summer visit in the
		
01:09:31 --> 01:09:33
			I don't think that. Can you share with
		
01:09:33 --> 01:09:35
			me the, you know, because the one that
		
01:09:35 --> 01:09:37
			I know which is in concern of the
		
01:09:37 --> 01:09:39
			scholars is the one that is
		
01:09:39 --> 01:09:40
			reported by,
		
01:09:42 --> 01:09:42
			done by Umar
		
01:09:43 --> 01:09:44
			as for the Prophet
		
01:09:46 --> 01:09:47
			he does it by himself.
		
01:09:48 --> 01:09:48
			He himself.
		
01:09:49 --> 01:09:51
			You know? And the khulafa of Rashidun, all
		
01:09:51 --> 01:09:53
			of them do it by themselves and those
		
01:09:53 --> 01:09:55
			whom they assign to do the job.
		
01:10:02 --> 01:10:03
			And that one also, even if it is
		
01:10:03 --> 01:10:05
			authentic, actually, the scholars
		
01:10:06 --> 01:10:06
			Adam.
		
01:10:07 --> 01:10:09
			Actually, the scholars are talking about the big
		
01:10:09 --> 01:10:09
			responsibilities,
		
01:10:11 --> 01:10:14
			president, prime ministers, and issues like that. Big
		
01:10:14 --> 01:10:16
			responsibilities. This is what they are talking about,
		
01:10:16 --> 01:10:19
			not small, tiny, tiny response responsibilities.
		
01:10:20 --> 01:10:20
			Yeah.
		
01:10:37 --> 01:10:39
			How old or what does what conditions
		
01:10:39 --> 01:10:41
			does a son require to be considered a
		
01:10:41 --> 01:10:42
			maharam to his mother
		
01:10:42 --> 01:10:44
			for to be a chaperone and to travel
		
01:10:44 --> 01:10:47
			with her? Maturity. Age of maturity.
		
01:10:51 --> 01:10:53
			As long as he's not pro prodigal,
		
01:10:54 --> 01:10:54
			Sophie.
		
01:10:55 --> 01:10:57
			Because somebody might reach age of maturity, but
		
01:10:57 --> 01:10:59
			it's doesn't have Akal,
		
01:11:00 --> 01:11:01
			stable Akal.
		
01:11:01 --> 01:11:02
			She's
		
01:11:02 --> 01:11:04
			his guardian, not him.
		
01:11:08 --> 01:11:10
			The next question by sister And the same
		
01:11:10 --> 01:11:10
			goes to the khalwaws.
		
01:11:12 --> 01:11:13
			The one that is supposed to be with
		
01:11:13 --> 01:11:15
			the sister when she is alone with another
		
01:11:15 --> 01:11:17
			brother, that should be somebody who is matured
		
01:11:18 --> 01:11:19
			and understands things.
		
01:11:20 --> 01:11:21
			They can't bring katkot,
		
01:11:22 --> 01:11:23
			little tiny kid, and put him next to
		
01:11:23 --> 01:11:24
			me.
		
01:11:24 --> 01:11:27
			Yeah. And then they give him sweets, go
		
01:11:27 --> 01:11:28
			and get busy, and then
		
01:11:29 --> 01:11:31
			they do whatever they want to do.
		
01:11:34 --> 01:11:36
			The next question is by sister Murni.
		
01:11:46 --> 01:11:48
			That Allah will put his hand in *
		
01:11:48 --> 01:11:49
			to take people out of the * to
		
01:11:49 --> 01:11:50
			enter Jannah? We don't need to tell them
		
01:11:50 --> 01:11:52
			that, children, at this age.
		
01:11:53 --> 01:11:54
			This is for big classes. If they if
		
01:11:54 --> 01:11:57
			they join a class of big people and
		
01:11:57 --> 01:11:58
			they hear that, no problem. That's,
		
01:12:00 --> 01:12:03
			ish, masalaatun abira. But for the kids, the
		
01:12:03 --> 01:12:05
			most important thing, if they are very young,
		
01:12:05 --> 01:12:07
			introduce Allah Subhana Wa Ta'la to them to
		
01:12:07 --> 01:12:08
			make the fitrah alive.
		
01:12:09 --> 01:12:10
			Every good that comes to them in their
		
01:12:10 --> 01:12:13
			life is Allah Subhana who is bringing
		
01:12:13 --> 01:12:13
			this,
		
01:12:14 --> 01:12:17
			respecting Allah, no associating partner with Allah, or
		
01:12:17 --> 01:12:19
			giving the right of the last matter perfectly.
		
01:12:19 --> 01:12:22
			Those simple, simple things and they go gradually
		
01:12:22 --> 01:12:22
			like that.
		
01:12:23 --> 01:12:25
			Are those heavy matters? When do you study
		
01:12:25 --> 01:12:25
			them?
		
01:12:26 --> 01:12:27
			As in
		
01:12:28 --> 01:12:28
			and big
		
01:12:43 --> 01:12:43
			No
		
01:12:43 --> 01:12:45
			explanation in the way you might be doing
		
01:12:45 --> 01:12:47
			with the with the big people. Otherwise, you
		
01:12:47 --> 01:12:48
			confuse them.
		
01:12:50 --> 01:12:53
			Giving the child knowledge before the due time
		
01:12:53 --> 01:12:55
			might cause a lot of problem
		
01:12:56 --> 01:12:58
			because the brain is not ready to accommodate
		
01:12:58 --> 01:12:59
			those heavy knowledges.
		
01:13:00 --> 01:13:01
			That's why they define
		
01:13:08 --> 01:13:10
			Yeah. This one fits especially the kids.
		
01:13:13 --> 01:13:14
			But then it will be that big.
		
01:13:15 --> 01:13:16
			No.
		
01:13:16 --> 01:13:18
			That's it. You you know, a boy, the
		
01:13:18 --> 01:13:19
			old boy,
		
01:13:19 --> 01:13:22
			without going into those those detail, it just
		
01:13:22 --> 01:13:24
			gave him a last mortalized like this, and
		
01:13:24 --> 01:13:26
			this is the meaning of the thing, and
		
01:13:26 --> 01:13:29
			that's it. Don't add anything. Just stop here.
		
01:13:29 --> 01:13:31
			Trust me. This boy, whenever you you try
		
01:13:31 --> 01:13:33
			to add, he would tell you, no. My
		
01:13:33 --> 01:13:36
			sheikh told me don't add. Only this one.
		
01:13:36 --> 01:13:36
			Yeah.
		
01:13:38 --> 01:13:39
			The next one when he goes to the
		
01:13:39 --> 01:13:40
			class,
		
01:13:41 --> 01:13:42
			a bit more will come.
		
01:13:46 --> 01:13:48
			There are 3 more questions.
		
01:13:49 --> 01:13:50
			Question by
		
01:13:57 --> 01:13:59
			I I go to the masjid for the
		
01:13:59 --> 01:14:00
			5 daily prayers.
		
01:14:01 --> 01:14:03
			I was wondering what to do if you
		
01:14:03 --> 01:14:06
			are in a jungle overnight for conservation work.
		
01:14:06 --> 01:14:08
			Is jamaa with about 3 people
		
01:14:09 --> 01:14:09
			acceptable?
		
01:14:10 --> 01:14:10
			Yes.
		
01:14:11 --> 01:14:13
			Oh, very bad.
		
01:14:13 --> 01:14:15
			I understand that even for the Musafir
		
01:14:16 --> 01:14:18
			I understand that even if Musafir hears the
		
01:14:18 --> 01:14:20
			adhan, he should pray,
		
01:14:20 --> 01:14:23
			jama'a in the masjid. Is this correct? Yes.
		
01:14:23 --> 01:14:24
			It's better for him to go to the
		
01:14:24 --> 01:14:26
			masjid and pray when the adhan has been
		
01:14:26 --> 01:14:27
			raised, you know.
		
01:14:28 --> 01:14:30
			How about if there is no masjid nearby
		
01:14:30 --> 01:14:32
			and thus can't hear the adhan as is
		
01:14:32 --> 01:14:34
			the case when in the jungle? He's a
		
01:14:34 --> 01:14:35
			musa, just pray alone.
		
01:14:35 --> 01:14:36
			If he is with the
		
01:14:37 --> 01:14:38
			people, pray with
		
01:14:39 --> 01:14:40
			them. If he is alone, make Adhan, make
		
01:14:40 --> 01:14:42
			a comma and then pray.
		
01:14:43 --> 01:14:44
			Question
		
01:14:45 --> 01:14:46
			by Sister Mordhishek.
		
01:14:46 --> 01:14:48
			May we know the book named by Ibn
		
01:14:48 --> 01:14:51
			Qayyim that speaks about the Sirat on the
		
01:14:51 --> 01:14:51
			dunya?
		
01:14:53 --> 01:14:56
			This is a book written by, somebody. Insha'Allah,
		
01:14:56 --> 01:14:57
			I will share the
		
01:14:58 --> 01:14:58
			cover
		
01:14:59 --> 01:15:00
			with Mazan, then you can put it in
		
01:15:00 --> 01:15:01
			the group, insha'Allah.
		
01:15:02 --> 01:15:04
			It's a very interesting compilation of the Tafsir
		
01:15:04 --> 01:15:05
			of Ibrahim.
		
01:15:06 --> 01:15:07
			Done by one of the
		
01:15:08 --> 01:15:09
			contemporary scholars.
		
01:15:09 --> 01:15:10
			Yeah.
		
01:15:11 --> 01:15:11
			Gathered
		
01:15:12 --> 01:15:13
			what Ibn Khayim is,
		
01:15:14 --> 01:15:16
			you know, said concerning the of the Ayat
		
01:15:16 --> 01:15:17
			of Koa.
		
01:15:18 --> 01:15:19
			I got it from that one.
		
01:15:24 --> 01:15:25
			Question by sister Mifah.
		
01:15:26 --> 01:15:26
			Assalamu alaikum.
		
01:15:29 --> 01:15:31
			When praying Isekharah, do we read the dua
		
01:15:31 --> 01:15:33
			for Isekharah before or after the taslim?
		
01:15:34 --> 01:15:37
			Before the taslim. If a person forgets, then
		
01:15:37 --> 01:15:39
			he read it after taslim show. There's one
		
01:15:39 --> 01:15:40
			more question.
		
01:15:41 --> 01:15:43
			Question by sister Sumayya.
		
01:15:43 --> 01:15:44
			Assalamu alaikum.
		
01:15:46 --> 01:15:48
			Assalamu alaikum Sheikh.
		
01:15:48 --> 01:15:49
			What are
		
01:15:49 --> 01:15:52
			the best sources that we can learn from
		
01:15:52 --> 01:15:54
			to educate ourselves and our children about Allah
		
01:15:54 --> 01:15:56
			Subhanahu Wa Ta'ala and who He is and
		
01:15:56 --> 01:15:57
			His rights?
		
01:15:57 --> 01:16:00
			Simple, simple books that talks about, 'akeidah, small,
		
01:16:00 --> 01:16:01
			small books.
		
01:16:02 --> 01:16:03
			Yeah. There are a lot.
		
01:16:03 --> 01:16:06
			There are books written on the 'akeidah, but
		
01:16:06 --> 01:16:08
			they were intended for kids.
		
01:16:08 --> 01:16:11
			As Mahala, now they are for big people.
		
01:16:12 --> 01:16:14
			Like the Muqaddi Muttabirid, Ebina Bizaidi Lokairwani.
		
01:16:15 --> 01:16:17
			It's very good. He wrote that book actually
		
01:16:17 --> 01:16:18
			for children.
		
01:16:19 --> 01:16:22
			Young children. And who is studying that book?
		
01:16:23 --> 01:16:25
			Big people and they're trying to understand what
		
01:16:25 --> 01:16:26
			Yeah.
		
01:16:27 --> 01:16:30
			So in their time, kids, they have this
		
01:16:30 --> 01:16:31
			level of
		
01:16:31 --> 01:16:33
			scholars in our time.
		
01:16:34 --> 01:16:34
			So this,
		
01:16:35 --> 01:16:36
			book
		
01:16:37 --> 01:16:37
			is good.
		
01:16:38 --> 01:16:39
			Yeah. You get it?
		
01:16:40 --> 01:16:42
			And Usul Il Iman, Shahrul Usul Il Iman.
		
01:16:43 --> 01:16:44
			Usul is good.
		
01:16:45 --> 01:16:48
			And there is one, book written by Abdurghman
		
01:16:48 --> 01:16:49
			al Saadi. It's really good.
		
01:16:50 --> 01:16:51
			Shahluhlsul Sitt.
		
01:16:52 --> 01:16:53
			And,
		
01:16:53 --> 01:16:55
			it's really really good for the kids.
		
01:16:56 --> 01:16:57
			Very simple
		
01:16:58 --> 01:16:59
			and good for the kids.
		
01:17:00 --> 01:17:03
			Yeah. Books like that. Can you take one
		
01:17:03 --> 01:17:04
			more question, Sheikh?
		
01:17:05 --> 01:17:07
			Question from my sister Sheikh. During
		
01:17:08 --> 01:17:10
			salah, if we have the prophet Muhammad's name,
		
01:17:10 --> 01:17:12
			mentioned, salallahu alaihi wa sallam, do we have
		
01:17:12 --> 01:17:15
			to say salallahu alaihi wa sallam? Yes. And
		
01:17:15 --> 01:17:19
			inside the prayer, in the Quran, no need
		
01:17:19 --> 01:17:20
			to say. When you're reciting the Quran,
		
01:17:22 --> 01:17:24
			the name of Muhammad Sallallahu or the references
		
01:17:24 --> 01:17:26
			to Muhammad Sallallahu, you don't need to say.
		
01:17:30 --> 01:17:32
			Get it? You can just read the Quran,
		
01:17:32 --> 01:17:32
			and that's it.
		
01:17:33 --> 01:17:34
			But if you say
		
01:17:35 --> 01:17:36
			in any place
		
01:17:36 --> 01:17:38
			that the Munasaba comes, you don't need to
		
01:17:38 --> 01:17:40
			make sujidus sound. Out. Sure.
		
01:17:43 --> 01:17:45
			So Yeah. K. Can we take more? There's
		
01:17:45 --> 01:17:48
			3 more. Why did you get these 3?
		
01:17:49 --> 01:17:50
			It's from the previous,
		
01:17:51 --> 01:17:53
			Okay. Then we deal with them in the
		
01:17:53 --> 01:17:56
			previous in the next, class. How how much
		
01:17:56 --> 01:17:56
			steps for Margarit?
		
01:17:58 --> 01:17:59
			6 more minutes.
		
01:18:00 --> 01:18:02
			At the 6, I can reach home.