Ibrahim Nuhu – Signs of The Hour #10

Ibrahim Nuhu
AI: Summary ©
The speakers stress the importance of fixing intentions and staying dedicated to learning, avoiding risk, being humble, and not being restricted to work. They emphasize the need for practice sharia and practicing sharia to expand knowledge and knowledge. The importance of protecting rights and educating oneself is also emphasized. The speakers also mention a book called Assess" and a sister's recitation of the Quran.
AI: Transcript ©
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So Alhamdulillah, Alhamdulillah, Alhamdulillah,

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we are back to continue with our dirus.

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May Allah

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grant you good and tawfiq and ability to

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keep,

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up,

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the good

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behavior of learning.

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As you know,

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there is nothing

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greater than knowledge if the intention is good.

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If the intention is not good then that

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will be worst thing a person is doing

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against himself.

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Yeah. Because on the day of judgement, he

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might be one of the earliest people to

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receive punishment from Allah

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as, the sheikh said.

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So they learned but not for the sake

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of,

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practice and action,

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you know, for the sake of the dunya,

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the prophet

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said he will be punished by Allah

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and therefore I advise

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myself and everyone who is, coming to this

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place and wherever you're going to to study,

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have good intention.

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And Alhamdulillah,

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intention could be fixed at any moment. You

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realize you're not doing the right thing you

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can just make a U-turn and fix it

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and Allah will accept you.

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So fix your intention

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and, be very dedicated to the knowledge

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and remember what we always mention,

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you know, from the scholars that knowledge gives

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you

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a bit if you give it all of

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you, you know. If you don't give it

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all of you, it doesn't give you a

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bit. We give you a bit when you

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give all of you.

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And this knowledge is ba'hurunla

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sahililah,

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eww Allah. Knowledge

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is an ocean that doesn't have a show,

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doesn't have an end.

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And it's so, so amazing to see that

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knowledge. The more you learn, the more you

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see yourself as ignore

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it. Trust me. The more you go deeper,

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the more you understand that no. You are

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ignorant. You still need a lot a lot

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a lot.

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So be humble

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and keep learning, you know, and be very

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dedicated

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and be committed to the knowledge.

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Don't skip class unless if it is necessary.

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I know we are living in a time

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of entertainment and,

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distraction. It's not easy for people to study.

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It's not easy, especially when it comes to

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the Islamic education. It's not easy for people

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to maintain that good behavior and attitude and

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be in the class all the time. It's

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not easy.

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So

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I take you as

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the the chosen one is is an ultimate

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blessing from Allah Subhanahu Wa Ta'ala, you will

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love to see yourself,

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you know, going to the majalis adhik, majalis

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adhikr, you Allah. It's a blessing from Allah

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Subhanahu Wa Ta'ala if you find yourself among

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those people who are chasing the majalis al

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zik.

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So thank Allah

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and you know,

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you

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know, you have to tie the navel. If

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you don't,

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they'll be taken away from from you. Yeah.

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So you have to tie it. How to

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tie

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it? Resist and fight the shaitan,

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you know, and it's effort, you know, to

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distract you. Don't miss a class wherever you're

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going. I'm not talking about this class, but

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I'm talking about your study,

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your journey in studying, you know, in general.

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Yeah. Whatever you agree you want to study,

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just be very, you know, consistent

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in that manner. Don't miss a class

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and take note as much as you can

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and revise. Yeah. Revise. Revise. Revise. That

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might be the most important thing to to

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do because if you

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have the knowledge but didn't revise, soon it

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will be it will be taken away from

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from you. So may Allah

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make it an excellent beginning.

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May Allah

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grant us better than what we're looking for

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and open the door of khairat and knowledge

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to all of us and make us among

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the wahratulandia,

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those who will be, you know, honored by

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Allah

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when they meet him on the day of

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judgment by putting them amongst

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the position, you know, in the category and

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the position of of the scholars.

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So last time we we were talking about

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Hajiyatul Khabari al Ahat,

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you know, what could possibly be used to

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support

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the kabbal al ahad to be

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used as an evidence to support aqeedah matters

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and also Muamalat

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and whatever. You know, everything actually in the

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Sharia of Allah with

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no exception. So we reach a place where

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Abu Alif talked about the evidences

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and so now we are supposed to be

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dealing with evidence number number 3.

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Salam, please.

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Yeah. Please. Please.

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Okay.

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This is

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found in Sahil Bukhari

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and Imam Al Bukhari, if I'm not mistaken,

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put it under the title of a

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You know what right?

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Means

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me and my friends, me and my brother,

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we agree to replace each other. Today I

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I'm on duty.

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Tomorrow, you replace me.

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I go and do my thing I

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get for my family, but you go to

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the class or you go to do something,

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not necessarily class, but anything.

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So at 10 hours so what they do

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is, since

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they don't want to miss a single class,

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I mean,

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done by the Prophet

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and they have families. So Umar

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agreed with his friend

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that, k. Today I will go to Rasulullah

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And then you

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go and deal with your family matters and

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your business,

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and you go to the prophet, sallallahu alaihi

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wasalam.

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Get it. I'm sorry. I will be able

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to, and

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you go to to a business. Yeah. So

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whatever the prophet

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said, I will come and share what I

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got from Rasulullah

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with you.

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You get it? And tomorrow, Omar will go

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back to business and the man will be

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with the Prophet

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SubhanAllah. That's how they managed to get everything.

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Yeah. That's how they managed to get everything.

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So,

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if you look at this,

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Umar is

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depending on whatever information is passed to him

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by by that friend of his.

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Yeah. Because when Umar did not go, this

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man is going to get everything from Rasulullah

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and come and share with with him.

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And, and this this person is

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is alone.

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You know. And he passed the message to

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to Omar, and Omar accepted it as a

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fact that he definitely got it from Rasulullah

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Sallallahu

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Alaihi Wasallam,

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which means the companions of the prophet Sallallahu

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Alaihi Wasallam

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did not know what we are talking about

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when we say kabrul ahad cannot be used

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in establishing the matter establishing the matters of

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Aqidah.

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Is that is that clear Insha'Allah?

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So

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this is also one of the evidences

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So this is the

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conditions of the companions of the prophet They

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sufficed themselves by whatever is passed to them

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through anyone amongst the companions. They don't need

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to go and ask for verification.

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When one of them who is trusted you

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know tells them something they just they just

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accept it.

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Exactly Insha'Allah.

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And also we learned from this how serious

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were the companions of the prophet

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in in learning.

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You get it? So this is good for

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those people who are having heavy responsibilities.

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Yeah. They can do it like this,

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you know. That's why

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businesses that that are not tightening you to

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society

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or community or organization,

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they're always good,

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especially with the student of knowledge.

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You get it? If I work in a

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company, I am restricted to

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the time, right? From this time to another.

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I can't do anything else. I have to.

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Yeah.

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So that's why my,

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my journey to learn to educate myself might

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be affected.

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Yeah. Because if if I go out of

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the work then I'm violating the the agreement.

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Yeah. I might lose my work. And if

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even if I don't lose my work, if

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I sign that I will not do anything

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else except this, then I'm cheating in my

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responsibility.

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So many other things, you know. Yeah. However,

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if you have your

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own free business that you are the one

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who establish it

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and run it by yourself.

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And

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then, yeah, that will be easier for you,

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you know, to divide your time, to put

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it in the way you want, Not to

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miss a single class if you want. Not

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to miss a single class if you want.

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Especially with

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the advancement of the technology nowadays, if you

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can go physically, you can attend

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online. Right? They said

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It's better always to go physically and attend

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the class.

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It has more barakah,

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you know.

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Sorry. And you feel it more

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than when you are away, you know, taking

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the knowledge from a far distance. But if

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you cannot come physically,

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you shouldn't neglect the whole thing, you know.

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Attend online and try to grab whatever you

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can you can grab.

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Yeah. You might find somebody who is,

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you know, attending the class online

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getting better than the one who is physically,

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in front of them with others if they

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are not focusing.

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Right? If they are not focusing.

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So that one who is focusing as although

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he is not next to the the the

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sheikh,

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the Mudaris instructor whoever,

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you know, he might be getting more than

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it's all about commitment and seriousness,

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you know.

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So that's the best thing to do actually.

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Yeah. That's why I also advise

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and all of you guys not to restrict

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your brain.

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You get it? We are trained and our

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brain is restricted to working in a company's

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offices.

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No. To be honest with you, I'm giving

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you this free of charge.

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Got it from,

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one of, my favorite scholars in Medina

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that

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job of this nature should be the last

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thing you should be looking for.

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Yeah.

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Job of this nature whereby you're restricted to

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an office it

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should be the last thing you'll be looking

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for.

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If you're looking for wealth,

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look at the people on earth,

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the rich people.

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Go and see them. Have a time that

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you want to,

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you know,

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waste or you want to relax, you know.

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Go and see the list of the kaima

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of those who are called the rich people

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on this on this planet of ours.

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See their jobs,

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you know. Nobody's sitting in an office. They

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are this one is this one is that.

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They're all business,

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people.

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You get it?

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That sheikh of ours was saying,

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never met a person who became rich.

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You point it with your finger and say,

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this person is rich.

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And this richness, he got it through the

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the certificate he got from the universities.

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Yeah. So I'm not saying it doesn't have

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value. No.

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Is it is an absolute deficiency for a

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person to live without knowledge.

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It's a big deficiency.

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It's a big deficiency.

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Yeah. So it's a virtue to be amongst

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the people who are learning, whether through a

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university or whatever, sack of remembrance you go

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and learn, is a virtue, and it's a

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big deficiency for you to be an ignorant.

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However, at the same time, don't connect your

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risk with it.

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Yeah. This is what I'm saying. Don't connect

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your risk with it. Otherwise, you will be

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disappointed in most instances.

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In most of the countries, you know, government

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is not capable to provide job for every

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single citizen.

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Let's say everyone is coming to look for

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a job from the government. Government cannot do

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that. What would they find their salary to?

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At the end of the day, they will

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end up, you know, imposing heavy taxes so

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much, you know, on on the people, which

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will kill the economy and the business because

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there will be no incentive.

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Yeah. But Allah

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put in every place we exist. Wherever you

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see human being, the resources and the opportunities

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being placed by Allah Subhanahu Wa Ta'ala in

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that place, trust me, is more than enough

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more than enough to suffice every single person

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who is living in that place and whoever

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visited and decided to stay in that place.

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Yeah. All that you have to do is

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to remove

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the greed and the injustice,

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unfairness

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by anyone and then you will see things

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are going to be so excellent,

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you Allah. The resources Allah Subhanahu wa Ta'ala

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put in every place is more than enough.

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Yeah. And alhamdulillah, opportunities are a lot. You

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just need to be humble. Don't close your

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brain. Yeah. Don't close your brain. Just start.

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Yeah. So that one is giving you more

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freedom.

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That's number 1. And also,

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and, SubhanAllah, you know what exactly you're doing,

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you know.

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When you work in a company,

00:16:44 --> 00:16:47

school, universities, whatever, you are trying your best

00:16:47 --> 00:16:48

to maintain what? The Amana.

00:16:49 --> 00:16:50

You will lie. There are so many things

00:16:50 --> 00:16:52

you're restricted to.

00:16:53 --> 00:16:55

You don't come on time. You don't come

00:16:55 --> 00:16:57

late. You you come late, you know,

00:16:59 --> 00:17:02

and also you utilize the the the organization's,

00:17:02 --> 00:17:02

you know,

00:17:03 --> 00:17:06

facilities on things which are your personal interests.

00:17:06 --> 00:17:08

All of these things, most of us are

00:17:08 --> 00:17:09

not aware of this.

00:17:10 --> 00:17:12

If you pick up the phone

00:17:12 --> 00:17:14

and you make a call which is

00:17:15 --> 00:17:16

for your own

00:17:18 --> 00:17:19

personal interest

00:17:19 --> 00:17:21

without the permission of the organization.

00:17:22 --> 00:17:23

You are taking that right.

00:17:24 --> 00:17:26

You know that sometimes we use the papers

00:17:26 --> 00:17:28

that belong to them on our own things,

00:17:28 --> 00:17:30

not things that are related to our work.

00:17:30 --> 00:17:34

Yeah. Sometimes the devices and things being placed

00:17:34 --> 00:17:36

in your in your office also for your

00:17:36 --> 00:17:36

own,

00:17:37 --> 00:17:37

you know,

00:17:39 --> 00:17:39

responsibilities.

00:17:40 --> 00:17:41

You know? You're gonna use them for your

00:17:41 --> 00:17:41

own personal

00:17:42 --> 00:17:44

so many things are around you. You know?

00:17:45 --> 00:17:47

And you are late sometimes, and they pay

00:17:47 --> 00:17:49

you a full amount of salary.

00:17:50 --> 00:17:52

K? If we you you you look at

00:17:52 --> 00:17:54

it, you know, how much are you going

00:17:54 --> 00:17:56

to calculate and remove yours and the rest

00:17:56 --> 00:17:57

you return it back to them?

00:17:58 --> 00:17:59

Who does that?

00:18:00 --> 00:18:02

Nobody. We have heard that in the past,

00:18:02 --> 00:18:02

some of,

00:18:03 --> 00:18:05

these, very righteous people, at the end of

00:18:05 --> 00:18:07

the day, they when they receive their salary,

00:18:07 --> 00:18:09

they sit down and calculate. K? I was

00:18:09 --> 00:18:12

late for this amount of hours. And the

00:18:12 --> 00:18:13

balance of the money they will return it

00:18:13 --> 00:18:13

back.

00:18:15 --> 00:18:18

Yeah. Whereas if you have your own job,

00:18:18 --> 00:18:20

you don't have all of these things. Wake

00:18:20 --> 00:18:22

up at a time you want. You go

00:18:22 --> 00:18:23

to the place at the time you want,

00:18:23 --> 00:18:26

you know, you're not violating any amana.

00:18:26 --> 00:18:28

Yeah. You might be harming yourself but you're

00:18:28 --> 00:18:30

not doing anything between you and Allah Subhanahu

00:18:30 --> 00:18:31

Wa Ta'ala.

00:18:31 --> 00:18:33

You get it and you earn more. Yeah.

00:18:33 --> 00:18:35

If you're talking about earning that one will

00:18:35 --> 00:18:36

give you more.

00:18:37 --> 00:18:39

So this one I really want you to

00:18:39 --> 00:18:41

pay attention to it. Open your brain. Yeah.

00:18:42 --> 00:18:45

Then then go and believe that, yes, only

00:18:45 --> 00:18:47

when I graduate and I get good certificate

00:18:47 --> 00:18:49

then I get a good job. My risk

00:18:49 --> 00:18:51

is attached to this. No. That's that's wrong.

00:18:51 --> 00:18:53

That's might put you into trouble in the

00:18:53 --> 00:18:53

future.

00:18:54 --> 00:18:56

You know? That's why sometimes you got stuck.

00:18:56 --> 00:18:58

Many people got stuck. Oh, this job this

00:18:58 --> 00:19:01

job, I couldn't get any anything except this.

00:19:01 --> 00:19:02

I tried my best. This is the only

00:19:02 --> 00:19:03

thing that comes

00:19:03 --> 00:19:05

The origin. Who says you have to work

00:19:05 --> 00:19:07

in a in a company for you to

00:19:07 --> 00:19:09

live? Why can't you think of other other

00:19:09 --> 00:19:11

other things, you know?

00:19:12 --> 00:19:14

Anyway, so this is a very good lesson

00:19:14 --> 00:19:14

for us,

00:19:15 --> 00:19:18

nowadays, inshaAllah. If we take it seriously, we

00:19:19 --> 00:19:20

will not get stuck

00:19:21 --> 00:19:23

in in the future. May Allah

00:19:23 --> 00:19:25

grant us good. So back to Omar, radiAllahu

00:19:25 --> 00:19:27

anhu, as I said, there's a very good

00:19:27 --> 00:19:29

system provided for those people who are

00:19:30 --> 00:19:32

working, right, because they might not be able

00:19:32 --> 00:19:34

to go to the classes. So you can

00:19:34 --> 00:19:37

do the Tanahub. You go today, tomorrow I

00:19:37 --> 00:19:39

go, you go tomorrow, day after tomorrow I

00:19:39 --> 00:19:41

go, and we share whatever we got from

00:19:42 --> 00:19:43

this call list.

00:20:05 --> 00:20:07

Allah says, May Allah

00:20:08 --> 00:20:10

make the face of

00:20:11 --> 00:20:12

that person who

00:20:12 --> 00:20:15

got something from the hadith of the Prophet

00:20:15 --> 00:20:16

is Rasulullah

00:20:16 --> 00:20:17

is

00:20:17 --> 00:20:18

asking

00:20:18 --> 00:20:20

Allah Subhanahu Wa Ta'ala to do this, to

00:20:20 --> 00:20:23

brighten your face, to make your face so

00:20:23 --> 00:20:24

bright

00:20:25 --> 00:20:27

and also to put Barakah in your life.

00:20:27 --> 00:20:29

We grant you good in this dunya

00:20:30 --> 00:20:30

because

00:20:31 --> 00:20:32

your

00:20:35 --> 00:20:37

he heard hadith from us, the prophet

00:20:39 --> 00:20:40

said. And he memorized

00:20:41 --> 00:20:41

it.

00:20:42 --> 00:20:44

Until the time you pass the hadith to

00:20:44 --> 00:20:44

others.

00:20:48 --> 00:20:51

Perhaps you might find the person who received

00:20:51 --> 00:20:52

the knowledge,

00:20:52 --> 00:20:53

but he is more,

00:20:54 --> 00:20:55

what do you call,

00:20:57 --> 00:20:57

expert,

00:20:58 --> 00:20:59

and

00:21:00 --> 00:21:02

he has more skills in terms of understanding

00:21:03 --> 00:21:05

that text which he received than the one

00:21:05 --> 00:21:06

who pass it to him.

00:21:07 --> 00:21:09

You get it? Yeah. That's why Imam Shafi

00:21:09 --> 00:21:10

used to tell his student,

00:21:11 --> 00:21:14

you guys know hadith more than us.

00:21:14 --> 00:21:17

It means that you because they're young, Imam

00:21:17 --> 00:21:18

Ahmad and the rest,

00:21:19 --> 00:21:21

they're younger and their time is a bit

00:21:21 --> 00:21:22

far from the time of Rasool Allah sallallahu

00:21:22 --> 00:21:24

alaihi sallam. The completion of the sunnah started

00:21:24 --> 00:21:27

to take place. And 2 minute scholars, the

00:21:27 --> 00:21:29

availability of the scholars is,

00:21:29 --> 00:21:30

is not an issue.

00:21:30 --> 00:21:33

Yeah. So they can reach scholars more than

00:21:33 --> 00:21:35

what happened to Imam Shafi and the rest

00:21:35 --> 00:21:37

who are at his age. So that's why

00:21:37 --> 00:21:38

he used to tell them whenever you see

00:21:38 --> 00:21:39

a hadith,

00:21:39 --> 00:21:41

please share the hadith with with me

00:21:42 --> 00:21:43

so that I can help you to

00:21:44 --> 00:21:44

to establish,

00:21:45 --> 00:21:45

I mean to,

00:21:46 --> 00:21:48

I mean, extract lessons,

00:21:48 --> 00:21:50

you know, and fiqh from it.

00:21:50 --> 00:21:52

You get it? So sometimes you might take

00:21:52 --> 00:21:54

the knowledge to a person. He understands things

00:21:54 --> 00:21:57

which you don't you don't understand them. You

00:21:57 --> 00:21:58

get things

00:21:58 --> 00:22:01

from that information he passed to him more

00:22:01 --> 00:22:03

than what you understand from it.

00:22:04 --> 00:22:05

Is that clear?

00:22:05 --> 00:22:06

And

00:22:06 --> 00:22:08

that's why when you happen to study

00:22:09 --> 00:22:10

in any place,

00:22:10 --> 00:22:11

any university,

00:22:11 --> 00:22:13

I will advise you to go for Sharia.

00:22:14 --> 00:22:16

Yeah. If they are doing

00:22:16 --> 00:22:18

the correct thing in the sharia

00:22:18 --> 00:22:19

because

00:22:19 --> 00:22:21

the faculty of sharia that I was coming

00:22:21 --> 00:22:24

from is is a very comprehensive system,

00:22:25 --> 00:22:27

whereby they focus focus more on the eastern

00:22:27 --> 00:22:28

part,

00:22:28 --> 00:22:30

not just on the technical issues. And the

00:22:30 --> 00:22:32

good thing about that place is that they

00:22:32 --> 00:22:33

give you also

00:22:34 --> 00:22:36

the those technical issues that you can be

00:22:36 --> 00:22:39

able, Insha'Allah, to expand your knowledge

00:22:39 --> 00:22:41

alone, yeah, with a bit of support by

00:22:41 --> 00:22:42

the scholars.

00:22:43 --> 00:22:45

You get it? And you have disciplines which

00:22:45 --> 00:22:49

are deeply related to Istimbath and understanding and

00:22:49 --> 00:22:51

also connected to the need of the community,

00:22:51 --> 00:22:54

which you might not find it somewhere else.

00:22:54 --> 00:22:55

Yeah. You have Ka'a Adil Fakihir.

00:22:56 --> 00:22:58

You have Kaaba Ossi Asi Sherayah.

00:22:58 --> 00:22:59

You have,

00:22:59 --> 00:23:02

Usul Al Fakih in much detail, you have

00:23:02 --> 00:23:02

inheritance,

00:23:02 --> 00:23:04

you have Siya Sesharaya.

00:23:04 --> 00:23:06

And all of these things is hardly to

00:23:06 --> 00:23:07

find them somewhere else.

00:23:08 --> 00:23:09

Whereas

00:23:09 --> 00:23:11

the vast majority of the important discipline you

00:23:11 --> 00:23:12

found in

00:23:13 --> 00:23:15

other faculties you find them also in in

00:23:15 --> 00:23:16

the Sharia.

00:23:16 --> 00:23:19

I'm not saying the other faculties are not

00:23:19 --> 00:23:20

good, no, they're all excellent.

00:23:21 --> 00:23:22

But I'm just looking at the fact that

00:23:22 --> 00:23:25

you're going to come down to the community.

00:23:26 --> 00:23:29

Okay, You get it? And also the vast

00:23:29 --> 00:23:31

majority of the job that you're going to

00:23:31 --> 00:23:32

be doing in the hadith,

00:23:33 --> 00:23:33

somebody else

00:23:34 --> 00:23:36

did it. Somebody else did it. Lots of

00:23:36 --> 00:23:37

effort have been

00:23:38 --> 00:23:39

done. Very the contribution you will be giving

00:23:39 --> 00:23:41

is very little, the minimum.

00:23:42 --> 00:23:44

And when you graduate from Quran or from

00:23:44 --> 00:23:47

Hadith or from the lugha, you know, how

00:23:47 --> 00:23:47

many

00:23:48 --> 00:23:50

what is the percentage of the questions, you

00:23:50 --> 00:23:53

know, related to that specialization you have in

00:23:53 --> 00:23:54

the community when you come down

00:23:55 --> 00:23:56

in relation to the

00:23:56 --> 00:23:59

other matters of fiqh? Trust me

00:23:59 --> 00:24:01

before you got question about hadith,

00:24:02 --> 00:24:04

you got maybe hundreds of questions on fiqh.

00:24:04 --> 00:24:05

How to pray, how to fast, how to

00:24:05 --> 00:24:07

do business, how to do this and that.

00:24:07 --> 00:24:08

Yeah. So if you don't know how to

00:24:08 --> 00:24:10

do this timbaat, it will end up you

00:24:10 --> 00:24:11

and them

00:24:11 --> 00:24:12

equal. Yeah.

00:24:14 --> 00:24:16

They are searching and you are searching also.

00:24:17 --> 00:24:18

You Allah, it happens like that.

00:24:19 --> 00:24:22

Some people who graduated from subhanAllah. But,

00:24:23 --> 00:24:25

things which they know the hadith, but they

00:24:25 --> 00:24:27

don't know what exactly the hadith is all

00:24:27 --> 00:24:27

about.

00:24:28 --> 00:24:29

You get it? There was a person who

00:24:30 --> 00:24:32

a friend of mine was in the place

00:24:32 --> 00:24:34

and he was asked about a question in

00:24:34 --> 00:24:34

Hajj.

00:24:36 --> 00:24:36

Alhamdulillah,

00:24:37 --> 00:24:39

he was honest. He said, I don't know.

00:24:39 --> 00:24:41

And that's really good. For him. He said,

00:24:41 --> 00:24:42

I don't know

00:24:42 --> 00:24:43

the hokum.

00:24:43 --> 00:24:45

Another person from the faculty of sharia told

00:24:45 --> 00:24:47

him, Yeah, the hokum is this and that

00:24:47 --> 00:24:48

because Rasoolullah

00:24:49 --> 00:24:50

said this and that.

00:24:51 --> 00:24:53

That person who was asked first, he said,

00:24:53 --> 00:24:55

Oh, Allah, I memorized this hadith, but I

00:24:55 --> 00:24:57

never thought that it means this.

00:24:59 --> 00:25:00

That's really wrong.

00:25:01 --> 00:25:02

People who memorize books

00:25:03 --> 00:25:05

are no clear and understanding of them.

00:25:06 --> 00:25:08

You get the idea? So the the real

00:25:08 --> 00:25:10

faq is the real, you know, knowledge is

00:25:10 --> 00:25:11

what? Understanding.

00:25:11 --> 00:25:14

Yeah. Understand which will lead to action.

00:25:15 --> 00:25:16

You act upon it. If you don't understand,

00:25:16 --> 00:25:18

how would you act it correctly?

00:25:21 --> 00:25:24

He memorizes it until the time he passed

00:25:24 --> 00:25:24

it to others.

00:25:28 --> 00:25:30

You know, perhaps sometimes, you find somebody who

00:25:30 --> 00:25:32

received the knowledge, but he is more knowledgeable.

00:25:32 --> 00:25:34

He understand it more than the one who

00:25:34 --> 00:25:37

is conveying the message to him. That's why

00:25:37 --> 00:25:39

I shouldn't keep it with myself. I should

00:25:39 --> 00:25:41

pass it to others. Iniullah, this is one

00:25:41 --> 00:25:43

of the things I see in learning.

00:25:43 --> 00:25:46

Many times from the people who are next

00:25:46 --> 00:25:47

to next to me when I talk about

00:25:47 --> 00:25:49

something from the comment people

00:25:49 --> 00:25:51

give, I got things which never came to

00:25:51 --> 00:25:53

my mind. But the moment they mention it,

00:25:53 --> 00:25:55

I see it very apparently in the hadith.

00:25:56 --> 00:25:57

I have some other things I took from

00:25:57 --> 00:26:00

the hadith, but this one never come.

00:26:00 --> 00:26:03

And suhallaha, the barakah of conveyed the message,

00:26:03 --> 00:26:04

that person might say, oh,

00:26:04 --> 00:26:05

that's,

00:26:06 --> 00:26:07

yeah. That

00:26:07 --> 00:26:09

was a hadith which I would never mention

00:26:09 --> 00:26:09

here.

00:26:13 --> 00:26:15

I was forced to to talk about this

00:26:15 --> 00:26:15

hadith.

00:26:16 --> 00:26:18

This hadith in Sahib Muslim, very authentic.

00:26:18 --> 00:26:19

But trust me, if you go to somewhere

00:26:19 --> 00:26:21

else and mention this hadith, maybe your head

00:26:21 --> 00:26:23

will be cut off. But it's it's a

00:26:23 --> 00:26:23

Sahib Muslim.

00:26:25 --> 00:26:26

So somebody asked.

00:26:27 --> 00:26:28

I was like,

00:26:28 --> 00:26:31

what should I do now? And this and

00:26:32 --> 00:26:34

this guy insists that he wants to know.

00:26:34 --> 00:26:36

So I just close my eyes, I hold

00:26:36 --> 00:26:38

my breath, and I talk.

00:26:38 --> 00:26:41

Subhaallah, I was waiting for some smacking,

00:26:42 --> 00:26:45

But, subhaallah, that man has a very nice

00:26:45 --> 00:26:47

instruction from that hadith, which up to date,

00:26:47 --> 00:26:49

I was so happy that this I decided

00:26:49 --> 00:26:50

to talk about it, you know.

00:26:51 --> 00:26:53

He said he said, oh,

00:26:54 --> 00:26:55

that means in this dunya,

00:26:56 --> 00:26:58

I have to do things myself.

00:26:58 --> 00:27:01

I have this information from other hadith, but

00:27:01 --> 00:27:02

I never got it from this one. You

00:27:02 --> 00:27:03

know?

00:27:04 --> 00:27:06

He said that means I have to do

00:27:06 --> 00:27:06

things myself.

00:27:07 --> 00:27:09

My connection with somebody else will never benefit

00:27:09 --> 00:27:10

me.

00:27:11 --> 00:27:13

I was like, yeah, O Allah. That's exactly

00:27:13 --> 00:27:15

what this message is sending from this hadith.

00:27:15 --> 00:27:17

Otherwise, this hadith, if you look at it,

00:27:18 --> 00:27:18

it

00:27:19 --> 00:27:21

saying it in the presence of others might

00:27:21 --> 00:27:22

cause problem lots of problems. Up to date.

00:27:22 --> 00:27:24

If you have said you're going to cause

00:27:24 --> 00:27:26

a lot of problem to the people. Only

00:27:26 --> 00:27:28

students of knowledge can understand, but it's very

00:27:28 --> 00:27:29

authentic in Sahib Muslim also.

00:27:31 --> 00:27:33

Well, I no. Not that one.

00:27:34 --> 00:27:36

No matter how much you try, just

00:27:37 --> 00:27:39

I know he's gonna play game with me

00:27:39 --> 00:27:40

until I mention it. So I assume I'm

00:27:40 --> 00:27:42

also an expert in playing tricks.

00:27:43 --> 00:27:45

And you'll get more benefits from this. What

00:27:45 --> 00:27:46

is that? If you get if you mention

00:27:46 --> 00:27:48

it to us, maybe we can give you

00:27:48 --> 00:27:49

No. That one is enough.

00:27:53 --> 00:27:55

So anyway but it's good. It's always good

00:27:55 --> 00:27:57

when you learn something shared with others, you

00:27:57 --> 00:28:00

will love. Even people whom you belittle.

00:28:00 --> 00:28:03

Yeah. I mean, belittle or not, you're disrespecting

00:28:03 --> 00:28:04

them, but you think

00:28:05 --> 00:28:05

they're very,

00:28:06 --> 00:28:08

I mean, low in terms of knowledge. They

00:28:08 --> 00:28:09

don't know anything.

00:28:10 --> 00:28:10

Children

00:28:10 --> 00:28:13

share your Allah. Sometimes Allah

00:28:13 --> 00:28:15

might put in them something which,

00:28:16 --> 00:28:18

you might not get it throughout your life,

00:28:18 --> 00:28:20

if not because of the fact that you

00:28:20 --> 00:28:22

opened the the issue with

00:28:23 --> 00:28:24

them. Anyway,

00:28:56 --> 00:28:57

You know, Rasulullah

00:28:57 --> 00:28:59

tells you to convey the message. Right? Which

00:28:59 --> 00:29:00

message?

00:29:00 --> 00:29:03

Aqidah message? Fikr message? Mamala message? All of

00:29:03 --> 00:29:06

them. Right? If you exclude some and you

00:29:06 --> 00:29:07

say this one is included, this one is

00:29:07 --> 00:29:08

excluded

00:29:08 --> 00:29:09

excluded,

00:29:09 --> 00:29:11

then what is the meaning of Rasulullah sallallahu

00:29:11 --> 00:29:13

alaihi wa sallamal just saying it in general?

00:29:14 --> 00:29:15

You know, you could have just said to

00:29:15 --> 00:29:16

the people,

00:29:16 --> 00:29:18

convey the message that contain

00:29:18 --> 00:29:21

faq or Muamalat only. But he says whatever

00:29:21 --> 00:29:23

you got from me, please convey it to

00:29:23 --> 00:29:23

others.

00:29:56 --> 00:30:00

Sheikh said, and this statement also that Khaburullah

00:30:00 --> 00:30:02

cannot be used in establishing Aka'id, he says

00:30:02 --> 00:30:04

this is an innovative

00:30:04 --> 00:30:05

statement.

00:30:06 --> 00:30:08

He says because it is not there in

00:30:08 --> 00:30:09

the time of the companions and the soul

00:30:09 --> 00:30:10

of assala.

00:30:10 --> 00:30:12

It doesn't even come to their mind because

00:30:12 --> 00:30:14

if you look at their tasalehafat, you'll understand,

00:30:14 --> 00:30:16

yes, they are not thinking about this.

00:30:18 --> 00:30:20

And if there is anything that shows that,

00:30:20 --> 00:30:20

yes,

00:30:20 --> 00:30:21

they believe

00:30:22 --> 00:30:24

in kabul had not to be used in

00:30:24 --> 00:30:27

the aqayd, they will mention it. Yeah. They

00:30:27 --> 00:30:28

will know it, and they will mention it

00:30:28 --> 00:30:30

to the people because companies are very far

00:30:30 --> 00:30:31

from hiding knowledge.

00:30:32 --> 00:30:34

Not at all. They don't care.

00:30:35 --> 00:30:37

They will say, you know, you know, because

00:30:37 --> 00:30:39

they they believe that this knowledge has to

00:30:39 --> 00:30:40

be passed even if they are going to

00:30:40 --> 00:30:42

get into into trouble.

00:30:52 --> 00:30:54

And also accepting this statement contains what?

00:30:55 --> 00:30:58

Rejection of 100 of ahadith of the Prophet

00:30:58 --> 00:30:59

sallallahu alaihi wasallam.

00:30:59 --> 00:31:02

True? Yes. 100 of ahadith.

00:31:12 --> 00:31:12

Ahadith.

00:31:14 --> 00:31:16

You know, it's this this issue actually there

00:31:16 --> 00:31:17

is a lot of means

00:31:19 --> 00:31:19

contradiction.

00:31:20 --> 00:31:23

These people who don't accept kabarulahad to establish

00:31:23 --> 00:31:24

aqidah,

00:31:24 --> 00:31:25

Abih,

00:31:25 --> 00:31:28

trust me, they themselves also they accept kabarulahad,

00:31:28 --> 00:31:30

they establish aqaid with with akbarulahad.

00:31:33 --> 00:31:35

Why the double standard then?

00:31:48 --> 00:31:50

They will accept that the Prophet

00:31:51 --> 00:31:53

is the best, is better than all of

00:31:53 --> 00:31:54

the prophets and messengers.

00:31:56 --> 00:31:57

Where do we get

00:31:59 --> 00:32:00

this? No. It's our heart.

00:32:01 --> 00:32:03

And trust me, they accept this. All of

00:32:03 --> 00:32:03

them.

00:32:05 --> 00:32:07

It's a matter because we don't

00:32:08 --> 00:32:09

have anything from Rasulullah

00:32:10 --> 00:32:11

that says.

00:32:13 --> 00:32:13

And

00:32:14 --> 00:32:16

we have other general resources that established the

00:32:16 --> 00:32:17

prophet

00:32:18 --> 00:32:20

is the best and say that

00:32:21 --> 00:32:22

And these are Haris.

00:32:23 --> 00:32:24

Okay?

00:32:25 --> 00:32:26

Shafa'a.

00:32:27 --> 00:32:29

Shafa'a, intercession, the greatest one, the biggest one.

00:32:30 --> 00:32:31

Is it Apirah Matar?

00:32:32 --> 00:32:32

Yes.

00:32:33 --> 00:32:34

Mutawatar?

00:32:34 --> 00:32:36

It's not Mutawatar, it's ahad.

00:32:36 --> 00:32:39

Why they accept this? Yeah and if we

00:32:39 --> 00:32:41

say Ahad cannot be accepted

00:32:42 --> 00:32:44

then this one also should be rejected.

00:32:44 --> 00:32:47

But they all accept this which is true.

00:32:47 --> 00:32:47

Okay.

00:32:52 --> 00:32:54

This is very interesting. Rasulullah

00:32:55 --> 00:32:56

You know the Shafa'atul Uthumma right?

00:33:06 --> 00:33:08

Nobody can do it except him.

00:33:09 --> 00:33:10

And the second one is Shafa'at

00:33:14 --> 00:33:16

This is quite interesting, SubhanAllah.

00:33:16 --> 00:33:18

Rasulullah Sallallahu Alaihi Wasallam, Allah Subhanahu Wa Ta'ala

00:33:18 --> 00:33:19

would tell him,

00:33:21 --> 00:33:22

raise up

00:33:22 --> 00:33:26

your head. Stand up, subhanAllah. Because of those,

00:33:26 --> 00:33:29

Muhammad Sifat of Allah that he mentioned in

00:33:29 --> 00:33:32

his sujood and he cried. Allah's Muhammed will

00:33:32 --> 00:33:32

tell them,

00:33:33 --> 00:33:33

Muhammad.

00:33:37 --> 00:33:39

Allah will tell him to wake up

00:33:40 --> 00:33:41

and Allah

00:33:41 --> 00:33:44

will tell him, Ask whatever you want, I

00:33:44 --> 00:33:44

will give.

00:33:45 --> 00:33:47

And look for whatever shafa'ah you want, I

00:33:47 --> 00:33:48

will give.

00:33:49 --> 00:33:51

So he will ask for his Ummah. Umma.

00:33:51 --> 00:33:52

Umma.

00:33:53 --> 00:33:55

So Allah Subhanahu wa ta'ala will get let

00:33:55 --> 00:33:56

him go to

00:33:58 --> 00:34:00

* and get anyone who has iman.

00:34:01 --> 00:34:03

And you know Rasool Allah out of his

00:34:03 --> 00:34:05

love to this Ummah he will not leave

00:34:05 --> 00:34:06

a single one.

00:34:06 --> 00:34:08

He will go and pack them up. All.

00:34:09 --> 00:34:11

So until the time he cannot see any

00:34:11 --> 00:34:13

anymore and then Allah Subhanahu Wa Ta'ala will

00:34:14 --> 00:34:15

reduce the requirement.

00:34:16 --> 00:34:18

Okay? Any small iman of this size,

00:34:19 --> 00:34:21

he will go and pack all of them.

00:34:21 --> 00:34:24

And then any iman like this will unpack

00:34:24 --> 00:34:26

all of them until the time there is

00:34:26 --> 00:34:28

nothing to recognize anyone.

00:34:29 --> 00:34:30

Did you get it? Because those people who

00:34:30 --> 00:34:32

are making wudu pray to Allah

00:34:50 --> 00:34:52

You know. Inshallah, we will never see *.

00:34:53 --> 00:34:54

We

00:34:54 --> 00:34:56

will never have a transit in * except

00:34:59 --> 00:35:00

But for those who,

00:35:01 --> 00:35:03

were deceived by the shaitan and followed the

00:35:03 --> 00:35:05

shaitan, if they used to pray, wudu will

00:35:05 --> 00:35:08

benefit them. The punishment will be reduced.

00:35:09 --> 00:35:11

Yeah. Although in *, you know, subhanAllah, you

00:35:11 --> 00:35:12

know,

00:35:19 --> 00:35:21

There is nothing called easy life.

00:35:22 --> 00:35:24

And that's why the best thing is to

00:35:24 --> 00:35:27

bypass this place. Make sure you don't come

00:35:27 --> 00:35:29

to this place at all. No transit in

00:35:29 --> 00:35:32

* except crossing the Sirat which everyone has

00:35:32 --> 00:35:34

to has to go for it.

00:35:37 --> 00:35:38

Allah says,

00:35:41 --> 00:35:41

So Rassoula

00:35:42 --> 00:35:44

will go and pack everyone,

00:35:44 --> 00:35:47

you know, and when he couldn't recognize anyone,

00:35:48 --> 00:35:49

nobody's recognized.

00:35:50 --> 00:35:52

How can Rasulullah SAWS bring the balance? There

00:35:52 --> 00:35:54

are still some people who have iman but

00:35:54 --> 00:35:55

cannot be seen

00:35:55 --> 00:35:56

at all.

00:35:56 --> 00:35:58

And this is when Allah Subhana Wa Ta'la

00:35:58 --> 00:36:00

will say, the prophets, they did their intercession.

00:36:01 --> 00:36:04

The angels, the righteous people, everyone did.

00:36:05 --> 00:36:06

And then Allah Subhanahu Wa Ta'ala will say,

00:36:12 --> 00:36:13

Nothing left

00:36:13 --> 00:36:15

except the mercy of the most merciful.

00:36:16 --> 00:36:16

SubhanAllah.

00:36:17 --> 00:36:18

And guess what? What will Allah subhanahu wa

00:36:18 --> 00:36:20

ta'ala do? And so

00:36:21 --> 00:36:21

Muslim

00:36:22 --> 00:36:22

hadith Shafa'ah,

00:36:23 --> 00:36:23

the Prophet

00:36:24 --> 00:36:26

said Allah will put his hand inside the

00:36:26 --> 00:36:27

*.

00:36:28 --> 00:36:30

Whosoever the hand of Allah Subhanahu Wa Ta'ala

00:36:30 --> 00:36:30

catches

00:36:31 --> 00:36:33

and covers, Allah will take them out of

00:36:33 --> 00:36:35

*. Which part of * this is going

00:36:35 --> 00:36:36

to happen to?

00:36:37 --> 00:36:37

Naruhasatin

00:36:37 --> 00:36:38

muminin.

00:36:39 --> 00:36:40

The * that is

00:36:40 --> 00:36:43

relate I mean provided for the sinners amongst

00:36:43 --> 00:36:45

the believers because we have 2

00:36:45 --> 00:36:46

2 parts in

00:36:47 --> 00:36:49

*. Naru Asat al Momineen and Naru Kufar.

00:36:49 --> 00:36:51

Now the Naru Kufar is a place where

00:36:51 --> 00:36:52

the Kufar exists.

00:36:53 --> 00:36:56

This one will never be empty.

00:36:57 --> 00:36:59

Always have people inside forever and ever.

00:37:03 --> 00:37:03

And

00:37:05 --> 00:37:06

this is the place where

00:37:07 --> 00:37:09

one day will come, the doors will be

00:37:09 --> 00:37:11

banging each other, nobody is there

00:37:12 --> 00:37:14

Because no Muslim will remain in *. They

00:37:14 --> 00:37:15

will be punished

00:37:15 --> 00:37:17

for the amount of time Allah Subhata wants

00:37:17 --> 00:37:18

them to stay there and then forget this

00:37:18 --> 00:37:21

is *. Wallahi, one second in * is

00:37:21 --> 00:37:24

capable of causing you to forget any niyama

00:37:24 --> 00:37:25

you have in this dunya.

00:37:26 --> 00:37:28

And you remember the person who touches *

00:37:28 --> 00:37:29

with his feet?

00:37:30 --> 00:37:32

And the brain is boiling. Right? And you

00:37:32 --> 00:37:33

know that the size of the person in

00:37:33 --> 00:37:34

*

00:37:34 --> 00:37:37

is so big. Right? And so big from

00:37:37 --> 00:37:39

here until he has 3 days journey.

00:37:40 --> 00:37:41

And his,

00:37:42 --> 00:37:45

teeth is like Jabal Mantra Heart. You see

00:37:45 --> 00:37:47

how big is it? But you can see

00:37:47 --> 00:37:49

the reaction of *. Just those two pieces

00:37:49 --> 00:37:50

can reach the brain.

00:37:51 --> 00:37:53

Yeah. So what what about the person who

00:37:53 --> 00:37:54

is inside? Allah says

00:37:58 --> 00:38:01

doesn't have life, doesn't die. Okay? In between.

00:38:01 --> 00:38:03

That's why nothing left for us except to

00:38:03 --> 00:38:05

do the right thing and make sure we

00:38:05 --> 00:38:06

Insha'Allah,

00:38:06 --> 00:38:08

make it to success and

00:38:08 --> 00:38:09

go to paradise.

00:38:10 --> 00:38:11

So anyone that the hands of Allah Subhanahu

00:38:11 --> 00:38:12

Wa Ta'ala covers,

00:38:13 --> 00:38:14

Allah will pick them up from *,

00:38:15 --> 00:38:18

you know, out of *. The Prophet SallAllahu

00:38:18 --> 00:38:19

Alaihi Wasallam said,

00:38:24 --> 00:38:26

You know the black hole, right? When the

00:38:26 --> 00:38:27

charcoal,

00:38:27 --> 00:38:28

when

00:38:28 --> 00:38:29

you burn

00:38:30 --> 00:38:31

the wood right out, they will be like

00:38:31 --> 00:38:33

that but in the form of human beings.

00:38:33 --> 00:38:35

Beings. Allah will bring them out and then

00:38:35 --> 00:38:38

in another narration, the people of Jannah will

00:38:38 --> 00:38:39

pour on them the

00:38:40 --> 00:38:41

water

00:38:41 --> 00:38:43

of life and the flesh will come back.

00:38:44 --> 00:38:44

SubhanAllah,

00:38:44 --> 00:38:46

they will go to Rasulullah Sallallahu Alaihi Wasallam

00:38:46 --> 00:38:48

said Allah will bring out a people.

00:38:52 --> 00:38:54

Allah will bring out a people.

00:38:54 --> 00:38:57

They never did anything good in their life.

00:38:59 --> 00:39:01

Of course, except that they don't commit shirk.

00:39:01 --> 00:39:03

Laila hillahi lillahi is still there. You know,

00:39:03 --> 00:39:05

they don't have shirk because if they die

00:39:06 --> 00:39:06

sorry.

00:39:08 --> 00:39:09

If they die with shirk,

00:39:09 --> 00:39:11

then they will not be able to go

00:39:11 --> 00:39:12

to to paradise.

00:39:12 --> 00:39:14

If they die committing shirk, they will not

00:39:14 --> 00:39:16

be able to go to paradise, and Shafa'a

00:39:16 --> 00:39:18

will never help in them because Allah

00:39:18 --> 00:39:21

promised that he will not take out

00:39:23 --> 00:39:24

sorry.

00:39:24 --> 00:39:25

Allah

00:39:25 --> 00:39:27

promised that he will not take out of

00:39:27 --> 00:39:29

* somebody who died in shirk.

00:39:34 --> 00:39:35

So all of these is taking place

00:39:36 --> 00:39:38

in the place that is related to the

00:39:38 --> 00:39:41

people who are believers, but they commit sin.

00:39:42 --> 00:39:43

They die

00:39:43 --> 00:39:45

before they repent to Allah

00:39:46 --> 00:39:47

Is that clear? So

00:39:49 --> 00:39:50

these are the people that Allah

00:39:51 --> 00:39:52

bring bring out of *.

00:39:53 --> 00:39:55

And he says, let me

00:39:55 --> 00:39:57

They never did a righteous deed in their

00:39:57 --> 00:39:57

life.

00:39:59 --> 00:40:00

You get it? And Allah

00:40:00 --> 00:40:02

brought them out of it. This is one

00:40:02 --> 00:40:04

of the evidences of the vast majority of

00:40:04 --> 00:40:06

the scholars that a person who stays away

00:40:06 --> 00:40:07

from praying

00:40:07 --> 00:40:08

but he believes in the prayer to be

00:40:08 --> 00:40:09

wajib

00:40:09 --> 00:40:11

will not remain in * forever.

00:40:12 --> 00:40:14

Can you get it? Will not remain in

00:40:14 --> 00:40:14

* forever.

00:40:15 --> 00:40:18

This is the evidence against Hanavira. The vast

00:40:18 --> 00:40:20

majority of the scholars believe that

00:40:33 --> 00:40:35

this person will be under the Mashiya of

00:40:35 --> 00:40:36

Allah Subhanahu Wa Ta'ala.

00:40:36 --> 00:40:38

If Allah wants,

00:40:38 --> 00:40:40

he will forgive. If Allah doesn't want, he

00:40:40 --> 00:40:42

will punish this person.

00:40:45 --> 00:40:47

Allah grant us good and ability to do

00:40:47 --> 00:40:48

the right thing. So this is the shafa

00:40:48 --> 00:40:49

of Rambul Alameen.

00:40:51 --> 00:40:51

Right?

00:40:52 --> 00:40:53

From him to himself.

00:40:54 --> 00:40:54

Allahuqarah.

00:40:55 --> 00:40:57

And those people, they will be given that

00:40:57 --> 00:40:58

gift from Allah

00:41:00 --> 00:41:02

to be taken out of * to paradise.

00:41:03 --> 00:41:05

And SubhanAllah, you can see the impact of

00:41:05 --> 00:41:06

*.

00:41:07 --> 00:41:08

You know, they are clean

00:41:08 --> 00:41:11

they're cleansed. Right? When they go to Jannah,

00:41:11 --> 00:41:14

people of Jannah can still smell * from

00:41:14 --> 00:41:14

them.

00:41:15 --> 00:41:17

That's why they call them Jahannam iyoo.

00:41:17 --> 00:41:19

You know, in paradise they will be called

00:41:19 --> 00:41:22

Jahannam iyoo. People of Jahannam. People who just

00:41:22 --> 00:41:23

came from, from Jahannam.

00:41:26 --> 00:41:28

So try your best to be among those

00:41:28 --> 00:41:29

whom the Prophet

00:41:30 --> 00:41:32

will intercede for them, not from *.

00:41:32 --> 00:41:34

You get it? Those who will get the

00:41:34 --> 00:41:35

Shafa'ah of the Prophet SallAllahu Alaihi Wasallam to

00:41:35 --> 00:41:38

be elevated in ranking on the Day of

00:41:38 --> 00:41:39

Judgment, not from

00:41:39 --> 00:41:41

*. Get it? That's why you have to

00:41:41 --> 00:41:42

do the right thing.

00:41:47 --> 00:41:49

This one also is a savage through

00:41:57 --> 00:41:59

all of them with no exception

00:41:59 --> 00:42:02

except Quran. All of them they are established

00:42:02 --> 00:42:05

through Khabam, Aha. And trust me, those people

00:42:05 --> 00:42:06

they all accept this.

00:42:07 --> 00:42:09

Why didn't they reject it because it's about

00:42:09 --> 00:42:11

to merge that it's Aqadi.

00:42:11 --> 00:42:13

It's not Amali, it's Aqadi.

00:42:15 --> 00:42:18

How did the Waha started? You know,

00:42:18 --> 00:42:22

Wasifatul Malaika wal Jin. The the the description

00:42:22 --> 00:42:24

of the Malaika and the Jin.

00:42:25 --> 00:42:26

You get it?

00:42:26 --> 00:42:28

These angels, do they exist?

00:42:28 --> 00:42:29

Yes.

00:42:29 --> 00:42:31

We believe in that. Is it Aqidah matter?

00:42:32 --> 00:42:32

Yes.

00:42:33 --> 00:42:36

Dejind, do they exist? Yes. Is it Aqidah

00:42:36 --> 00:42:39

matter? Yes. To believe in their existence, you

00:42:39 --> 00:42:41

know, because Allah's more television than, you know.

00:42:43 --> 00:42:45

You know, there are some who don't believe

00:42:45 --> 00:42:47

in the existence of jinn.

00:42:48 --> 00:42:50

Yeah. They don't agree that jinn exist.

00:42:51 --> 00:42:54

And angels also they have interpretation. Qul khair

00:42:54 --> 00:42:57

they call it. Yeah. Shaitan and the jinn

00:42:57 --> 00:42:57

niqwasharru.

00:42:58 --> 00:42:58

Yeah.

00:42:58 --> 00:43:01

Just a spiritual power and energy that a

00:43:01 --> 00:43:03

person have. This is angel to them.

00:43:07 --> 00:43:09

And the Sifa the description of Jannah and

00:43:09 --> 00:43:11

*. Jannah and * do they exist?

00:43:12 --> 00:43:14

Right now. Yes, right now that is Jannah

00:43:14 --> 00:43:16

and that is that is *, right?

00:43:16 --> 00:43:17

Allah

00:43:17 --> 00:43:20

already created them. Do we know the description

00:43:20 --> 00:43:21

of Jannah?

00:43:21 --> 00:43:22

Some. Right?

00:43:22 --> 00:43:24

Do we know the description of how? Some.

00:43:25 --> 00:43:26

How do we know? Mutawatir?

00:43:26 --> 00:43:27

No. It's

00:43:33 --> 00:43:35

You know, apart from those that are not

00:43:35 --> 00:43:36

mentioned in the Quran. The one that is

00:43:36 --> 00:43:38

mentioned in the Quran will be part of

00:43:38 --> 00:43:39

the Quran which is established through

00:43:40 --> 00:43:41

the to the Tawato.

00:43:44 --> 00:43:45

You know, in the grave are we going

00:43:45 --> 00:43:46

to be questioned?

00:43:47 --> 00:43:49

Yes. How do we get this? Uhad or

00:43:49 --> 00:43:50

Mutawato?

00:43:50 --> 00:43:51

Uhad. Very Uhad.

00:43:52 --> 00:43:54

And the Ummah accepted this.

00:43:54 --> 00:43:57

Wherever you go, everyone accepted that there is

00:43:57 --> 00:43:58

question in the grave.

00:43:58 --> 00:43:59

Wa wa baqtatuhuqabrililmayyit.

00:44:01 --> 00:44:01

You know,

00:44:02 --> 00:44:03

the grave squeezed

00:44:04 --> 00:44:05

the dead person,

00:44:05 --> 00:44:08

compressed the person. This one also is Amr

00:44:08 --> 00:44:11

Aqadi, but we accepted. And they also

00:44:11 --> 00:44:13

accepted it. It was serat and the serat.

00:44:14 --> 00:44:17

Is it Amr Al Akadi? What is serat?

00:44:18 --> 00:44:20

The bridge to Jannah. The bridge to Jannah,

00:44:20 --> 00:44:21

you know,

00:44:21 --> 00:44:22

on top of,

00:44:23 --> 00:44:24

Jannah. Right?

00:44:25 --> 00:44:26

Is it the same as a Kantara?

00:44:29 --> 00:44:31

No. Different thing. Right? The prophet said,

00:44:34 --> 00:44:37

when the people pass and cross the Sirat,

00:44:37 --> 00:44:38

Hobis will be They

00:44:40 --> 00:44:40

will be kept

00:44:41 --> 00:44:43

on a bridge, a new bridge between gender

00:44:43 --> 00:44:44

and health.

00:44:46 --> 00:44:47

Yeah.

00:44:49 --> 00:44:51

In that place, the last point will purify

00:44:51 --> 00:44:54

the chest. No hatred, no hasid, no jealousy,

00:44:54 --> 00:44:57

no bad feeling towards others. This will be

00:44:57 --> 00:45:00

removed first. They'll become brothers and sisters. Anything

00:45:00 --> 00:45:02

that you have here in this dunya

00:45:03 --> 00:45:03

of

00:45:04 --> 00:45:06

negative feeling towards others will be removed.

00:45:07 --> 00:45:09

Then Allah will be will permit people to

00:45:09 --> 00:45:10

go to paradise.

00:45:11 --> 00:45:11

And SubhanAllah,

00:45:12 --> 00:45:13

this is Hidayah. Right?

00:45:14 --> 00:45:15

The last Hidayah. Right?

00:45:17 --> 00:45:19

The last Hidayah is this. Allah will guide

00:45:19 --> 00:45:21

each and every one of us to his

00:45:21 --> 00:45:22

house. The prophet said

00:45:23 --> 00:45:23

he said, w'Allahi,

00:45:24 --> 00:45:27

one of you will recognize his house more

00:45:27 --> 00:45:28

than in Jannah, more than the way he

00:45:28 --> 00:45:30

recognized his house here in this Jannah.

00:45:34 --> 00:45:36

You get inside Jannah, you know that this

00:45:36 --> 00:45:37

is your house. You get inside your house.

00:45:37 --> 00:45:39

More than the way you recognize your house

00:45:39 --> 00:45:40

in in the Jannah.

00:45:42 --> 00:45:44

Very amazing life. K. It was Sirat. So

00:45:44 --> 00:45:45

Allah

00:45:48 --> 00:45:50

and the Sirat. And the Ibn Qayyim insha

00:45:50 --> 00:45:51

Allah,

00:45:52 --> 00:45:53

one day,

00:45:55 --> 00:45:57

we will quote from Ibn al Qayyim his

00:45:57 --> 00:46:00

statement about the Sirat. He has very nice

00:46:01 --> 00:46:03

words on the serat where he mentioned that

00:46:03 --> 00:46:05

serat also exists in this dunya.

00:46:06 --> 00:46:06

You know?

00:46:07 --> 00:46:09

So you pass the serat in the dunya,

00:46:09 --> 00:46:11

InshaAllah, you pass the sirab in the akhara.

00:46:11 --> 00:46:12

I like this so much.

00:46:13 --> 00:46:15

The way he put it is really excellent

00:46:15 --> 00:46:18

because in sirat you have how many types

00:46:18 --> 00:46:19

of people who are crossing the Sirat?

00:46:20 --> 00:46:23

3. Right? You know? And, what are the

00:46:23 --> 00:46:26

3? It's 1 more phone. I know.

00:46:27 --> 00:46:27

And

00:46:29 --> 00:46:29

uh-huh.

00:46:30 --> 00:46:33

Like, one more No. Nothing. It was just

00:46:33 --> 00:46:33

it was just,

00:46:34 --> 00:46:35

Sunday. Right? The last class we

00:46:37 --> 00:46:38

I got a nice visitors who might have

00:46:38 --> 00:46:39

seen the class surprisingly.

00:46:41 --> 00:46:41

Yeah.

00:46:42 --> 00:46:42

So,

00:46:43 --> 00:46:44

and I guess we're talking about this last

00:46:44 --> 00:46:45

time,

00:46:46 --> 00:46:48

and he forgot. So Rasoolullah

00:46:49 --> 00:46:49

said,

00:47:04 --> 00:47:06

You know, because sirat, you have kalalib. Right?

00:47:06 --> 00:47:08

The hooks at the side of the sirat

00:47:09 --> 00:47:11

assigned by Allah to

00:47:11 --> 00:47:12

to hold

00:47:12 --> 00:47:13

somebody who is

00:47:14 --> 00:47:16

betraying the Oman, who betrayed the Oman and

00:47:16 --> 00:47:18

this dunya and put him in *.

00:47:20 --> 00:47:21

The Sirat is very thin,

00:47:21 --> 00:47:22

dark place,

00:47:22 --> 00:47:24

very sharp and at the side of the

00:47:24 --> 00:47:27

Sirat, there is a hookster there. A job

00:47:27 --> 00:47:29

is just to catch and grab those people

00:47:29 --> 00:47:30

who betrayed them.

00:47:32 --> 00:47:33

So the prophetess said

00:47:35 --> 00:47:37

that is Naji, those people who will pass

00:47:37 --> 00:47:38

the Sirat according to their

00:47:39 --> 00:47:39

Iman.

00:47:40 --> 00:47:42

Some of them, at the speed of the

00:47:42 --> 00:47:43

lightning,

00:47:43 --> 00:47:45

like the blink of an eye, he already

00:47:45 --> 00:47:47

went to his Jannah.

00:47:49 --> 00:47:51

We have a long journey ahead of us,

00:47:51 --> 00:47:52

but it is not

00:47:53 --> 00:47:55

impossible, right? We can join, insha'Allah. May Allah

00:47:55 --> 00:47:57

make us among those ones.

00:47:58 --> 00:47:58

And

00:47:59 --> 00:48:02

the the you have another category also, holy,

00:48:02 --> 00:48:04

the speed of the wind, speed of the

00:48:04 --> 00:48:06

horses, speed of a human being running, speed

00:48:06 --> 00:48:07

of a human being jogging,

00:48:08 --> 00:48:10

speed of a human being walking, speed of

00:48:10 --> 00:48:12

a human being, you know, crawling

00:48:13 --> 00:48:15

or dragging on their stomach.

00:48:16 --> 00:48:18

Alright? So this is the first category, Narijn

00:48:18 --> 00:48:20

Musallamu. Those people who will be, who pass

00:48:20 --> 00:48:21

the sirat

00:48:22 --> 00:48:23

with no problem.

00:48:23 --> 00:48:24

Waneergin Mahdouche.

00:48:25 --> 00:48:27

And you have another category who pass the

00:48:27 --> 00:48:29

serrade but with so many scratches. You know

00:48:29 --> 00:48:31

the the hooks, right? They grab them. They

00:48:31 --> 00:48:33

manage to escape and run away. The next

00:48:33 --> 00:48:35

one also will catch them. They manage to

00:48:35 --> 00:48:38

escape and run away until the time they

00:48:38 --> 00:48:40

pass. They pass like this. So so many

00:48:40 --> 00:48:41

scratches on their body here and there, here

00:48:41 --> 00:48:44

and there. And Al Qayim says, this is

00:48:44 --> 00:48:46

their life in this dunya. When a fitna

00:48:46 --> 00:48:48

comes, it hits them. Sometimes they go with

00:48:48 --> 00:48:50

the fitna. And then Alhamdulillah later on they

00:48:50 --> 00:48:52

make Tawbah and come back to Allah Subhanahu

00:48:52 --> 00:48:53

Wa Ta'ala and then we go to life

00:48:53 --> 00:48:55

is like this off and down, you know.

00:48:56 --> 00:48:58

So that might be reflecting when they meet

00:48:59 --> 00:49:01

Allah on the crossing the Sirat.

00:49:02 --> 00:49:05

That's why patience is needed to Allah. Patience

00:49:05 --> 00:49:07

is needed. Always remember who you are.

00:49:07 --> 00:49:10

Preserve your aqidah and your religion. Don't be,

00:49:10 --> 00:49:11

you know,

00:49:11 --> 00:49:14

let I mean so weak letting the fit

00:49:14 --> 00:49:16

in to shake. Many of us when the

00:49:16 --> 00:49:17

fitin comes,

00:49:17 --> 00:49:19

we fail. We crumble,

00:49:19 --> 00:49:21

You Allah. That's why I stay away from

00:49:21 --> 00:49:22

the fitin

00:49:23 --> 00:49:23

Nowadays,

00:49:24 --> 00:49:25

all kinds.

00:49:25 --> 00:49:27

That's why watching everything

00:49:28 --> 00:49:30

on the media is wrong.

00:49:31 --> 00:49:32

I know we will not listen, but I'm

00:49:32 --> 00:49:33

saying it's wrong,

00:49:34 --> 00:49:36

You Allah. I know we will not listen.

00:49:36 --> 00:49:37

We watch everything.

00:49:37 --> 00:49:39

We're very curious when it comes to everything.

00:49:39 --> 00:49:42

And that's how shaitan get us. That's why

00:49:42 --> 00:49:44

I like the way somebody put it in

00:49:44 --> 00:49:46

a very simple way. He says, Allah says,

00:49:47 --> 00:49:49

right? What is the meaning

00:49:49 --> 00:49:50

of?

00:49:51 --> 00:49:53

Don't follow the footsteps of shaitan.

00:49:54 --> 00:49:56

Yeah. Somebody says,

00:49:56 --> 00:49:58

and for instance, if I if I tell

00:49:58 --> 00:49:59

you, Maazin,

00:50:01 --> 00:50:02

this is shetaan.

00:50:03 --> 00:50:04

What would you be doing?

00:50:05 --> 00:50:08

He will start punching. You know? Whatever you

00:50:08 --> 00:50:09

have, you said, yeah. You were done yesterday.

00:50:09 --> 00:50:11

You caused me this and that. Right? That's

00:50:11 --> 00:50:12

why when they go for Hajj, how did

00:50:12 --> 00:50:13

they go? Rasulullah

00:50:14 --> 00:50:16

said small pebble, those guys take rocks and

00:50:16 --> 00:50:19

take knife, take shoes, take everything. You Allah,

00:50:19 --> 00:50:21

they go with knife and shoes and umbrellas,

00:50:21 --> 00:50:23

you know, and they, yeah because his sheikh

00:50:23 --> 00:50:25

told him shaitan every year Allah Subhanahu wa

00:50:25 --> 00:50:27

Ta brought shaitan and tie him in this

00:50:27 --> 00:50:29

place so he's here actually to take revenge

00:50:31 --> 00:50:35

Right? So imagine if real Shaitan exists next

00:50:35 --> 00:50:35

to you.

00:50:36 --> 00:50:37

What would we do it? That would be

00:50:37 --> 00:50:39

the best time to take your revenge. Most

00:50:39 --> 00:50:41

likely you reject him completely.

00:50:42 --> 00:50:44

But if somebody tells you, shit, I'm just

00:50:44 --> 00:50:45

now left.

00:50:46 --> 00:50:47

How does he look like? I want to

00:50:47 --> 00:50:49

see the the the way this enemy, this

00:50:49 --> 00:50:51

evil guy looks like. You know, he would

00:50:51 --> 00:50:52

try to go and see, where does he

00:50:52 --> 00:50:54

where did he go? He went to this

00:50:54 --> 00:50:54

place.

00:50:55 --> 00:50:56

He would try to go,

00:50:56 --> 00:50:58

follow in his footsteps, you know, and then

00:50:58 --> 00:51:00

you fall into the trap. You know?

00:51:01 --> 00:51:03

I found it interesting the way this person

00:51:03 --> 00:51:05

is is putting it. Shaipan,

00:51:06 --> 00:51:08

in many instances, doesn't come directly and distract

00:51:08 --> 00:51:09

you.

00:51:09 --> 00:51:10

Put a trap.

00:51:11 --> 00:51:12

You pass this, go to this slowly slowly

00:51:12 --> 00:51:14

slowly until it gets you completely.

00:51:15 --> 00:51:18

Yeah. That's why if you remember in the

00:51:18 --> 00:51:20

Hadith of Sirat al Mustaqim and Nawasa bin

00:51:20 --> 00:51:22

Samal, the prophet

00:51:22 --> 00:51:25

said, at the side of the Sirat, you

00:51:25 --> 00:51:26

have Suran.

00:51:26 --> 00:51:27

Sur means wall.

00:51:28 --> 00:51:28

Right?

00:51:29 --> 00:51:31

And every wall contains a lot of doors.

00:51:32 --> 00:51:33

Whenever you want to open and these doors,

00:51:33 --> 00:51:34

they are open.

00:51:35 --> 00:51:37

There is a curtain on top of every

00:51:37 --> 00:51:40

door. Whenever you decided to open the curtain,

00:51:40 --> 00:51:42

somebody is there will tell you do not

00:51:42 --> 00:51:44

open because if you open, you're gonna get

00:51:44 --> 00:51:44

inside.

00:51:45 --> 00:51:46

Yeah.

00:51:46 --> 00:51:47

You get the idea. So

00:51:48 --> 00:51:50

we really need to, take precaution in in

00:51:50 --> 00:51:53

our life. And as I said, this explanation

00:51:53 --> 00:51:55

by Ibn Khaim is really interesting. He says

00:51:55 --> 00:51:57

if you pass the sirap here in this

00:51:57 --> 00:52:00

dunya, you cross the Siraf peacefully, Insha'Allah, you'll

00:52:00 --> 00:52:01

cross the Siraf in the hereafter,

00:52:02 --> 00:52:03

you know. And,

00:52:05 --> 00:52:06

Umukard al Lufina

00:52:06 --> 00:52:09

jahannam or Kamakar Nabi Sallallahu Alaihi Wasallam is

00:52:09 --> 00:52:10

the one that the the hoax will get

00:52:10 --> 00:52:13

him and get him inside. Jahnam.

00:52:13 --> 00:52:15

And don't forget, Amana is not only I

00:52:15 --> 00:52:18

give him money to preserve it. No. We

00:52:18 --> 00:52:20

have so many types of Amana. Your job

00:52:20 --> 00:52:22

is Amana. Your family are Amana. Children are

00:52:22 --> 00:52:24

Amanah. You know, all of these

00:52:24 --> 00:52:27

are Amanah. Allah will question you about that.

00:52:27 --> 00:52:29

Alright? So we really need to be serious

00:52:30 --> 00:52:31

and make sure we do the the right

00:52:31 --> 00:52:33

thing to avoid getting into trouble when we

00:52:33 --> 00:52:34

meet Allah Subhanahu

00:52:34 --> 00:52:35

Wa Ta'ala.

00:52:42 --> 00:52:44

I guess this is the best place to

00:52:44 --> 00:52:46

to stop. We're heading towards 7 Insha'Allah. So,

00:52:46 --> 00:52:48

Mazi, we'll start on number 9 Insha'Allah.

00:52:49 --> 00:52:50

No. Number 8.

00:52:51 --> 00:52:52

Number 8, we just talk about silat. So

00:52:52 --> 00:52:55

the next we talk about alhout wal mizan.

00:52:56 --> 00:52:58

This one we just given ourselves

00:52:58 --> 00:53:01

refreshment. Otherwise, sheikh talk about all of these

00:53:01 --> 00:53:03

in detail in the in the future. Okay.

00:53:18 --> 00:53:19

Okay.

00:54:01 --> 00:54:01

I

00:54:06 --> 00:54:06

know.

00:54:47 --> 00:54:48

Sheikh, the first question.

00:54:49 --> 00:54:51

Assalamu alaikum, Sheikh.

00:54:53 --> 00:54:54

In in case based on knowledge of Quran

00:54:54 --> 00:54:57

and Sunnah and action is correct and not

00:54:57 --> 00:54:57

sinful,

00:54:57 --> 00:55:00

but someone keeps thinking about death and the

00:55:00 --> 00:55:00

graveyard

00:55:01 --> 00:55:03

and thus wants to do something different, thinking

00:55:03 --> 00:55:05

about the soul departing from the body.

00:55:06 --> 00:55:08

However, each time it seems like Allah Subhanahu

00:55:08 --> 00:55:10

Wa Ta'ala inspired about living and the wisdom

00:55:10 --> 00:55:13

about it. The question is does shaitan stand

00:55:13 --> 00:55:15

between the person from doing good and preparing

00:55:15 --> 00:55:17

for death, and the person should feel confident

00:55:17 --> 00:55:18

based on the Quran and Sunnah?

00:55:19 --> 00:55:19

Yes.

00:55:20 --> 00:55:21

Because shaitan promised

00:55:21 --> 00:55:22

that

00:55:22 --> 00:55:24

he will never let a son of Adam

00:55:24 --> 00:55:25

succeed this

00:55:42 --> 00:55:44

And shaitan promised Allah

00:55:44 --> 00:55:46

that he would never let the son of

00:55:46 --> 00:55:47

Adam succeed.

00:55:47 --> 00:55:48

However,

00:55:48 --> 00:55:50

a person shouldn't submit to his weaknesses.

00:55:51 --> 00:55:53

Yeah, because sometimes I say shaitan is the

00:55:53 --> 00:55:54

one who did Yeah. I will keep on

00:55:54 --> 00:55:56

saying this until the time I'll get myself

00:55:56 --> 00:55:57

into trouble.

00:55:57 --> 00:55:59

Is it possible to fight shaitan?

00:56:00 --> 00:56:02

Yes. That's what Allah asked you to do.

00:56:02 --> 00:56:04

He says in the Shaitan

00:56:06 --> 00:56:08

So if I want to succeed

00:56:08 --> 00:56:10

always I blame who?

00:56:11 --> 00:56:13

Not to blame shaitan at all.

00:56:13 --> 00:56:14

Blame yourself.

00:56:15 --> 00:56:16

Then you will be able to do the

00:56:16 --> 00:56:17

correct thing

00:56:18 --> 00:56:20

Because if you think that somebody is influencing

00:56:20 --> 00:56:21

you, you will never change.

00:56:23 --> 00:56:25

If you believe that somebody else is influencing

00:56:25 --> 00:56:28

your decision and your action, you will not

00:56:28 --> 00:56:30

change. That's why I really advise you to

00:56:30 --> 00:56:31

focus on yourself.

00:56:32 --> 00:56:33

You blame yourself.

00:56:34 --> 00:56:36

Yeah. Blame yourself. Don't blame anything else. Blame

00:56:36 --> 00:56:37

yourself.

00:56:37 --> 00:56:39

Why didn't you do? Yeah. Because

00:56:39 --> 00:56:42

you can you cannot control the thought being

00:56:42 --> 00:56:44

brought by the sheikhan to you, but you

00:56:44 --> 00:56:46

can control letting them to exist in you

00:56:46 --> 00:56:47

or not.

00:56:48 --> 00:56:49

This one is controllable.

00:56:50 --> 00:56:52

Yeah. But you cannot control them coming. Shepa

00:56:52 --> 00:56:54

knows how to send them. You cannot stop

00:56:54 --> 00:56:55

their thoughts from coming.

00:56:55 --> 00:56:57

You know, the intention of doing the bad

00:56:57 --> 00:56:59

thing, you cannot stop it from coming.

00:57:00 --> 00:57:01

You get it? It will come from time

00:57:01 --> 00:57:03

to time. But you are the one who

00:57:03 --> 00:57:03

will execute

00:57:04 --> 00:57:06

or stay away from it. Yeah. We are

00:57:06 --> 00:57:08

not robot being controlled by the shaitan. We

00:57:08 --> 00:57:11

make decision. That's why the accountability is there.

00:57:11 --> 00:57:12

And that's why if you look at the

00:57:12 --> 00:57:14

debates between Shaytan and,

00:57:15 --> 00:57:17

and the people who followed him in in

00:57:17 --> 00:57:18

*, how was it?

00:57:25 --> 00:57:26

You know?

00:57:26 --> 00:57:27

And,

00:57:28 --> 00:57:30

shaitan will tell them, no. I'm not the

00:57:30 --> 00:57:30

one who

00:57:31 --> 00:57:33

you are the one who I just invited

00:57:33 --> 00:57:34

you and you accept it.

00:57:35 --> 00:57:37

Is it correct? Yes.

00:57:38 --> 00:57:40

It's correct. I just invited. You accept it.

00:57:40 --> 00:57:42

Nobody forced you to do shit and never

00:57:42 --> 00:57:43

come to us and tell us we have

00:57:43 --> 00:57:45

to do. No. He doesn't have power over

00:57:45 --> 00:57:46

this.

00:57:46 --> 00:57:48

Otherwise, we will get into trouble. Shaitan doesn't

00:57:48 --> 00:57:50

have power over this.

00:57:50 --> 00:57:52

They come with illusions. They come with deception.

00:57:52 --> 00:57:54

They come with so many things. You know?

00:57:54 --> 00:57:56

Use this human being to come and convince

00:57:56 --> 00:57:58

us, but they don't come it's against the

00:57:58 --> 00:58:00

system for shaitan to come. He himself to

00:58:00 --> 00:58:02

tell you what to do. No.

00:58:03 --> 00:58:04

You might have

00:58:04 --> 00:58:06

to frame somebody else, come in the nature

00:58:06 --> 00:58:07

of somebody else

00:58:08 --> 00:58:10

to talk to you, to deceive you, but

00:58:10 --> 00:58:11

not in the form of shaitan.

00:58:12 --> 00:58:13

Yeah. It's against the system.

00:58:14 --> 00:58:16

You get it? It's against the the system.

00:58:29 --> 00:58:31

How do we Who who submitted to the

00:58:31 --> 00:58:31

shaitan?

00:58:33 --> 00:58:33

The they

00:58:34 --> 00:58:36

they're they're brothers. I know.

00:58:37 --> 00:58:39

How about Musa and Islam? The same thing.

00:58:39 --> 00:58:40

Musa did not do that. That's why did

00:58:40 --> 00:58:41

he repent?

00:58:41 --> 00:58:43

Yes. Yeah. He repented.

00:58:44 --> 00:58:45

So that's mean he blamed who?

00:58:46 --> 00:58:47

Himself. He says, fuck, filthy.

00:58:49 --> 00:58:52

And and when he mentioned that the shaitan,

00:58:53 --> 00:58:54

this is coming from the influence of the

00:58:54 --> 00:58:55

shaitan.

00:58:56 --> 00:58:58

If he is taking this as an excuse

00:58:58 --> 00:58:59

then he will not repent.

00:58:59 --> 00:59:00

You Allah, I did not do what the

00:59:00 --> 00:59:02

shaitan forced me to do.

00:59:04 --> 00:59:05

Allah Subhanahu Wa Ta'ala says,

00:59:13 --> 00:59:13

Shaitan

00:59:14 --> 00:59:14

did the waswasa,

00:59:15 --> 00:59:18

and it caused Adam to leave Jannah Hawa

00:59:18 --> 00:59:21

to leave Jannah. But did they blame Shaitan?

00:59:21 --> 00:59:23

I have never come across where shaitan I'm

00:59:23 --> 00:59:27

sorry. Adam was blaming shaitan for this. He

00:59:27 --> 00:59:27

blamed who?

00:59:30 --> 00:59:32

Musa alaihis salam says

00:59:34 --> 00:59:35

He said I'll press myself.

00:59:36 --> 00:59:37

Yeah. By

00:59:38 --> 00:59:40

listening to that deception of the shipper.

00:59:41 --> 00:59:43

You get it? So nobody should come and

00:59:43 --> 00:59:45

say, oh, sheifan is pushing me to do

00:59:45 --> 00:59:47

this and that, you know.

00:59:47 --> 00:59:48

Trust me.

00:59:48 --> 00:59:50

This person will not change, you know. When

00:59:50 --> 00:59:52

I start blaming others, I will not change.

00:59:53 --> 00:59:55

Maybe that's why in our communities we don't

00:59:55 --> 00:59:58

see change. Right? Because everything that is happening

00:59:58 --> 01:00:00

which is bad in our community is caused

01:00:00 --> 01:00:01

by

01:00:01 --> 01:00:03

the government. Shaitan and the government.

01:00:04 --> 01:00:06

Every time government government government.

01:00:06 --> 01:00:08

Go to his business, he himself, and see

01:00:08 --> 01:00:10

how many times he's cheating.

01:00:11 --> 01:00:12

Go to his house and see how many

01:00:12 --> 01:00:14

times he's deceiving his family members.

01:00:15 --> 01:00:16

Very harsh. Very,

01:00:17 --> 01:00:18

you know, unapproachable

01:00:18 --> 01:00:19

to his family members.

01:00:20 --> 01:00:22

You know? He cheat. He lies. He does

01:00:22 --> 01:00:24

he does everything. But if you ask him,

01:00:24 --> 01:00:25

what is the problem actually here?

01:00:26 --> 01:00:28

All our shepa and the government.

01:00:30 --> 01:00:32

Right? That's why we don't change. Every time

01:00:32 --> 01:00:33

it's like this.

01:00:34 --> 01:00:36

But the moment we start saying, no. This

01:00:36 --> 01:00:37

is my fault.

01:00:37 --> 01:00:39

Let me look at my life.

01:00:40 --> 01:00:42

Right? I betrayed Amana in my job.

01:00:42 --> 01:00:44

I didn't do the correct thing. I'm a

01:00:44 --> 01:00:47

teacher, but I don't teach the correct thing.

01:00:47 --> 01:00:49

I betrayed Amarna in this. I don't give

01:00:49 --> 01:00:51

people enough. I don't give them tarbia. I

01:00:51 --> 01:00:53

don't educate them. I just

01:00:54 --> 01:00:56

be concerned of just filling this fulfilling the

01:00:56 --> 01:00:58

syllabus and does it. They understand. They don't

01:00:58 --> 01:01:00

understand. It's up to them.

01:01:01 --> 01:01:02

Well, there's this big amount of that we

01:01:02 --> 01:01:04

that is in our shoulder, you know.

01:01:05 --> 01:01:07

How many of us are really concerned of

01:01:07 --> 01:01:08

the people in front of them understand what

01:01:08 --> 01:01:11

they're talking about, which is my primary job.

01:01:12 --> 01:01:14

You get it? We didn't do that.

01:01:14 --> 01:01:16

In my other business, how many times I

01:01:16 --> 01:01:18

I preserve the amount? I do the right

01:01:18 --> 01:01:19

thing, you know.

01:01:19 --> 01:01:21

If I'm doing a free business which I'm

01:01:21 --> 01:01:23

not attached to anyone, what am I doing?

01:01:23 --> 01:01:24

Am I cheating or not?

01:01:26 --> 01:01:26

SubhanAllah.

01:01:27 --> 01:01:30

We have something we do in Nada. I

01:01:32 --> 01:01:34

was talking about the the manager, the one

01:01:34 --> 01:01:35

who is managing the thing.

01:01:36 --> 01:01:37

Why sometimes?

01:01:37 --> 01:01:40

Because of the instability of the this work

01:01:40 --> 01:01:41

that we established to make sure that the

01:01:41 --> 01:01:43

operational cost is being covered.

01:01:44 --> 01:01:46

But subhanahu wa'ala for ages,

01:01:47 --> 01:01:48

we get profit, alhamdulillah,

01:01:49 --> 01:01:51

but the market is so insta unstable.

01:01:52 --> 01:01:53

By the time whatever you get,

01:01:54 --> 01:01:56

you have to spend it for the next

01:01:56 --> 01:01:57

purchase.

01:01:58 --> 01:02:00

So he end up end up getting profit,

01:02:00 --> 01:02:02

but no profit. A profit, no profit. So

01:02:02 --> 01:02:04

I was talking to him. Why? He said

01:02:04 --> 01:02:06

he has been doing his survey, but what

01:02:06 --> 01:02:08

people are doing in that business, we cannot

01:02:08 --> 01:02:08

do.

01:02:09 --> 01:02:11

This is almost everyone is cheating.

01:02:13 --> 01:02:15

They've caused efficiency to the mizan.

01:02:15 --> 01:02:17

Yeah. In a way, when you come to

01:02:17 --> 01:02:18

buy things, you know, they will not be

01:02:18 --> 01:02:20

given you will see in the

01:02:20 --> 01:02:22

digit that you are giving your right but

01:02:22 --> 01:02:23

in reality it's not.

01:02:23 --> 01:02:25

That Allah wants to talk about.

01:02:26 --> 01:02:28

SubhanAllah. It's so bad to hear that almost

01:02:28 --> 01:02:31

everyone that whoever you talk to, when they're

01:02:31 --> 01:02:32

honest, they will tell you, yeah, this is

01:02:32 --> 01:02:34

how this business works. You wanna succeed, you

01:02:34 --> 01:02:35

have to do this.

01:02:36 --> 01:02:38

So, of course, we cannot go for this.

01:02:38 --> 01:02:40

You know, we have to keep on living

01:02:40 --> 01:02:41

in the way Allah subhanahu wa ta'ala decreed

01:02:41 --> 01:02:43

for us. Doing the right thing, good will

01:02:43 --> 01:02:44

come in

01:02:44 --> 01:02:46

the future. But what I'm saying is

01:02:47 --> 01:02:50

everyone except Marahim Allah, we are like this,

01:02:50 --> 01:02:51

but we always point at others.

01:02:52 --> 01:02:54

Yeah. I fix myself. You fix yourself. Everyone

01:02:54 --> 01:02:57

fix himself. Trust me. The government is going

01:02:57 --> 01:02:57

to be fixed,

01:02:59 --> 01:03:02

When everyone is okay, the Israelite Azzawajalullah will

01:03:02 --> 01:03:03

never let us be led by

01:03:04 --> 01:03:04

corrupt.

01:03:06 --> 01:03:08

But I don't fix myself. You don't fix

01:03:08 --> 01:03:11

yourself. And then we blaming others? No. We

01:03:11 --> 01:03:11

shouldn't.

01:03:17 --> 01:03:19

You know, we have to fix ourselves first

01:03:19 --> 01:03:20

and then we can talk.

01:03:21 --> 01:03:22

One of

01:03:22 --> 01:03:23

the leaders of

01:03:24 --> 01:03:24

Banib Umayyah

01:03:26 --> 01:03:28

called people, some people, and he asked them,

01:03:28 --> 01:03:30

do you want us to be like Umar

01:03:30 --> 01:03:32

and Abu Bakr? They said, yes, of course.

01:03:33 --> 01:03:35

He said, you also should be like people

01:03:35 --> 01:03:36

who are living with Abu Bakr and Umar.

01:03:37 --> 01:03:39

You know, they mentioned that Ali ibn Abi

01:03:39 --> 01:03:40

Talib had to tell people when they asked

01:03:40 --> 01:03:42

him, how come in your life

01:03:42 --> 01:03:45

chaos and problems all the time? He said,

01:03:45 --> 01:03:47

yes. They said, because at the time of

01:03:47 --> 01:03:49

Abu Bakr, we didn't have this.

01:03:49 --> 01:03:50

He said, yes, because

01:03:50 --> 01:03:53

Abu Bakr used to lead people like me.

01:03:54 --> 01:03:56

And unfortunately, I'm leading people like you.

01:03:58 --> 01:03:59

Very accurate statement. He says,

01:04:00 --> 01:04:02

the people that are under my custody is

01:04:02 --> 01:04:05

these, people like you. And Abu Bakr is

01:04:05 --> 01:04:06

dealing with people like me.

01:04:07 --> 01:04:09

So we support him. We do our job.

01:04:09 --> 01:04:10

We do the right thing. And Abu Bakr

01:04:10 --> 01:04:12

doesn't have that much of a job to

01:04:12 --> 01:04:14

do except to face the enemies from our

01:04:14 --> 01:04:15

side.

01:04:16 --> 01:04:18

When On the time of 'Ali ibn Abi

01:04:18 --> 01:04:20

Talib came, Khawarij have too much influence and

01:04:20 --> 01:04:23

some other deviant *, they distort it.

01:04:24 --> 01:04:25

And you will lie. This is what happens.

01:04:25 --> 01:04:28

These deviant *, whenever they exist, trust me,

01:04:28 --> 01:04:30

the security of a country is going to

01:04:30 --> 01:04:32

go. Yeah. They're going to go

01:04:33 --> 01:04:35

because the belief doesn't accept peace.

01:04:36 --> 01:04:38

Shaitan will be pushing them to come and

01:04:38 --> 01:04:40

do something which will put the country into

01:04:40 --> 01:04:41

into trouble.

01:04:42 --> 01:04:44

Allah grant us good. So everyone should fix

01:04:44 --> 01:04:45

himself, Insha'Allah,

01:04:46 --> 01:04:47

that good will take place.

01:04:48 --> 01:04:49

Yes, Adam.

01:05:11 --> 01:05:13

Which hadith says, you should not let women

01:05:13 --> 01:05:14

have power?

01:05:20 --> 01:05:21

Yeah. But the way you said it, there

01:05:21 --> 01:05:24

is no hadith like that. That's from, book

01:05:24 --> 01:05:25

written by, Adam.

01:05:26 --> 01:05:26

Yeah.

01:05:27 --> 01:05:29

So you should add from those,

01:05:30 --> 01:05:32

9 collections of hadith. There is one also

01:05:32 --> 01:05:33

that we got today.

01:05:37 --> 01:05:39

But the Adams one, then we categorize it

01:05:39 --> 01:05:40

as hadis in Malboa.

01:05:44 --> 01:05:46

Yeah. This is the hadith of Abu Bakr.

01:05:47 --> 01:05:49

When he saws the jayush of Ai, sharrabbialahu

01:05:49 --> 01:05:50

anha, going to,

01:05:51 --> 01:05:53

the place where the battle of Jammal is

01:05:53 --> 01:05:55

going to happen, he says, I heard the

01:05:55 --> 01:05:56

prophet say,

01:06:01 --> 01:06:03

You get it? That hadith is intact. It's

01:06:03 --> 01:06:04

the way it is.

01:06:05 --> 01:06:07

Because the scholar said every single person in

01:06:07 --> 01:06:07

the

01:06:08 --> 01:06:09

in the society,

01:06:10 --> 01:06:12

Allah's has given them the job that fits

01:06:12 --> 01:06:13

their nature.

01:06:13 --> 01:06:15

Actually, you see this hadith, I see it

01:06:15 --> 01:06:17

as a blessing for the sisters.

01:06:17 --> 01:06:19

Wallah has seen it as a blessing for

01:06:19 --> 01:06:21

the sisters, nirmal for the sisters.

01:06:22 --> 01:06:24

Because being a leader, a top leader,

01:06:25 --> 01:06:27

is not is not something to look for.

01:06:28 --> 01:06:30

If a person knows what is that,

01:06:31 --> 01:06:32

it's not a thing that to look for.

01:06:32 --> 01:06:34

You can do you should do everything possible

01:06:34 --> 01:06:36

to make sure that you are not in

01:06:36 --> 01:06:37

that in that place,

01:06:38 --> 01:06:40

Yeah. Because the responsibility is very, very big

01:06:40 --> 01:06:42

in the eyes of the last Muhammad Ali.

01:06:42 --> 01:06:45

Every single problem that somebody have under your

01:06:45 --> 01:06:47

leadership, you are responsible. On the day of

01:06:47 --> 01:06:48

judgment, you have to come and defend yourself.

01:06:49 --> 01:06:51

Why did this happen? Why didn't you provide

01:06:51 --> 01:06:53

system to pro to protect the right?

01:06:53 --> 01:06:55

You have to go and participate with the

01:06:55 --> 01:06:56

army. You have to go into so many

01:06:56 --> 01:06:59

things which doesn't fit a woman in in

01:06:59 --> 01:07:00

Islam. So if you look at it from

01:07:00 --> 01:07:01

this, then you will see it as a

01:07:01 --> 01:07:02

blessing.

01:07:03 --> 01:07:05

That is no disrespect. But the liberalist and

01:07:05 --> 01:07:07

the feminist, they will never agree with this.

01:07:07 --> 01:07:08

They will see it as something

01:07:09 --> 01:07:11

that Sharia is doing which disrespect

01:07:11 --> 01:07:13

assists us and making them incapable of doing

01:07:13 --> 01:07:14

this.

01:07:14 --> 01:07:15

No.

01:07:15 --> 01:07:18

Not every brother can do this, actually. We

01:07:18 --> 01:07:20

have to be very, very, very selective to

01:07:20 --> 01:07:22

make sure that the one we give can

01:07:22 --> 01:07:23

protect the right of everyone.

01:07:26 --> 01:07:26

The righteousness

01:07:28 --> 01:07:29

and the smartness

01:07:30 --> 01:07:31

of a leader,

01:07:32 --> 01:07:32

it

01:07:32 --> 01:07:34

is going to result in the success of

01:07:34 --> 01:07:37

the community. Trust me. If the leader is

01:07:37 --> 01:07:39

okay, is good in his leadership, the community

01:07:39 --> 01:07:41

is going to enjoy a good life.

01:07:41 --> 01:07:42

You know? So

01:07:43 --> 01:07:45

it's a blessing from Allah Subhanahu Wa Ta'ala.

01:07:45 --> 01:07:46

I mean, this shouldn't be an issue. It

01:07:46 --> 01:07:49

wasn't an issue actually for the past maybe

01:07:50 --> 01:07:52

1,000 plus years. Nobody's even thinking of it

01:07:52 --> 01:07:54

because you have people who are running away

01:07:54 --> 01:07:56

from this, even from among the brothers.

01:07:57 --> 01:08:00

No righteous person will think wisely will love

01:08:00 --> 01:08:01

this except somebody who is related to the

01:08:01 --> 01:08:04

royal family. That this is part of their

01:08:04 --> 01:08:05

nature to look for,

01:08:05 --> 01:08:07

what do you call it, kingdom? No problem.

01:08:07 --> 01:08:10

If they can handle it, it's okay. You

01:08:10 --> 01:08:11

get the idea. We look at it in

01:08:11 --> 01:08:12

this in this way. As for the Haris

01:08:12 --> 01:08:14

of Shefa that you will mention in the

01:08:14 --> 01:08:15

time of Umar

01:08:15 --> 01:08:16

when it happens,

01:08:17 --> 01:08:19

actually that one is wrongly narrated in the

01:08:19 --> 01:08:21

way they put it. Yes. You know?

01:08:22 --> 01:08:25

Omar never appointed Sheeva to lead the marketplace.

01:08:26 --> 01:08:26

Never.

01:08:27 --> 01:08:30

It was her son who was attributed to

01:08:30 --> 01:08:31

her.

01:08:31 --> 01:08:34

People usually refer the son to her name

01:08:34 --> 01:08:37

rather than referring him to the father.

01:08:37 --> 01:08:39

So by mistake, somebody

01:08:41 --> 01:08:43

I mean, narrated that she was the one

01:08:43 --> 01:08:45

who was doing it. That's why they said

01:08:45 --> 01:08:47

the son used to fight whoever said that

01:08:47 --> 01:08:49

his mother used to go to the marketplace

01:08:49 --> 01:08:51

and and look after the market. Omar never

01:08:51 --> 01:08:52

did that.

01:08:54 --> 01:08:55

You get it? That's the correction narration. He

01:08:55 --> 01:08:56

used to fast. He used to say this

01:08:56 --> 01:08:58

is false. It never happened.

01:08:59 --> 01:09:01

Umrah appointed him to be the leader. But

01:09:01 --> 01:09:02

his name is,

01:09:02 --> 01:09:04

Folan Ibnu Ashifa.

01:09:05 --> 01:09:07

You get it? And that's why some people

01:09:07 --> 01:09:09

wrongly narrated it in that way, but it

01:09:09 --> 01:09:12

did not happen in that way. And, regarding

01:09:12 --> 01:09:13

some work is in height? What is that

01:09:13 --> 01:09:16

in summer? I can't remember. Remind me. The

01:09:16 --> 01:09:17

hadith that

01:09:20 --> 01:09:21

you also saw summer visit in the

01:09:31 --> 01:09:33

I don't think that. Can you share with

01:09:33 --> 01:09:35

me the, you know, because the one that

01:09:35 --> 01:09:37

I know which is in concern of the

01:09:37 --> 01:09:39

scholars is the one that is

01:09:39 --> 01:09:40

reported by,

01:09:42 --> 01:09:42

done by Umar

01:09:43 --> 01:09:44

as for the Prophet

01:09:46 --> 01:09:47

he does it by himself.

01:09:48 --> 01:09:48

He himself.

01:09:49 --> 01:09:51

You know? And the khulafa of Rashidun, all

01:09:51 --> 01:09:53

of them do it by themselves and those

01:09:53 --> 01:09:55

whom they assign to do the job.

01:10:02 --> 01:10:03

And that one also, even if it is

01:10:03 --> 01:10:05

authentic, actually, the scholars

01:10:06 --> 01:10:06

Adam.

01:10:07 --> 01:10:09

Actually, the scholars are talking about the big

01:10:09 --> 01:10:09

responsibilities,

01:10:11 --> 01:10:14

president, prime ministers, and issues like that. Big

01:10:14 --> 01:10:16

responsibilities. This is what they are talking about,

01:10:16 --> 01:10:19

not small, tiny, tiny response responsibilities.

01:10:20 --> 01:10:20

Yeah.

01:10:37 --> 01:10:39

How old or what does what conditions

01:10:39 --> 01:10:41

does a son require to be considered a

01:10:41 --> 01:10:42

maharam to his mother

01:10:42 --> 01:10:44

for to be a chaperone and to travel

01:10:44 --> 01:10:47

with her? Maturity. Age of maturity.

01:10:51 --> 01:10:53

As long as he's not pro prodigal,

01:10:54 --> 01:10:54

Sophie.

01:10:55 --> 01:10:57

Because somebody might reach age of maturity, but

01:10:57 --> 01:10:59

it's doesn't have Akal,

01:11:00 --> 01:11:01

stable Akal.

01:11:01 --> 01:11:02

She's

01:11:02 --> 01:11:04

his guardian, not him.

01:11:08 --> 01:11:10

The next question by sister And the same

01:11:10 --> 01:11:10

goes to the khalwaws.

01:11:12 --> 01:11:13

The one that is supposed to be with

01:11:13 --> 01:11:15

the sister when she is alone with another

01:11:15 --> 01:11:17

brother, that should be somebody who is matured

01:11:18 --> 01:11:19

and understands things.

01:11:20 --> 01:11:21

They can't bring katkot,

01:11:22 --> 01:11:23

little tiny kid, and put him next to

01:11:23 --> 01:11:24

me.

01:11:24 --> 01:11:27

Yeah. And then they give him sweets, go

01:11:27 --> 01:11:28

and get busy, and then

01:11:29 --> 01:11:31

they do whatever they want to do.

01:11:34 --> 01:11:36

The next question is by sister Murni.

01:11:46 --> 01:11:48

That Allah will put his hand in *

01:11:48 --> 01:11:49

to take people out of the * to

01:11:49 --> 01:11:50

enter Jannah? We don't need to tell them

01:11:50 --> 01:11:52

that, children, at this age.

01:11:53 --> 01:11:54

This is for big classes. If they if

01:11:54 --> 01:11:57

they join a class of big people and

01:11:57 --> 01:11:58

they hear that, no problem. That's,

01:12:00 --> 01:12:03

ish, masalaatun abira. But for the kids, the

01:12:03 --> 01:12:05

most important thing, if they are very young,

01:12:05 --> 01:12:07

introduce Allah Subhana Wa Ta'la to them to

01:12:07 --> 01:12:08

make the fitrah alive.

01:12:09 --> 01:12:10

Every good that comes to them in their

01:12:10 --> 01:12:13

life is Allah Subhana who is bringing

01:12:13 --> 01:12:13

this,

01:12:14 --> 01:12:17

respecting Allah, no associating partner with Allah, or

01:12:17 --> 01:12:19

giving the right of the last matter perfectly.

01:12:19 --> 01:12:22

Those simple, simple things and they go gradually

01:12:22 --> 01:12:22

like that.

01:12:23 --> 01:12:25

Are those heavy matters? When do you study

01:12:25 --> 01:12:25

them?

01:12:26 --> 01:12:27

As in

01:12:28 --> 01:12:28

and big

01:12:43 --> 01:12:43

No

01:12:43 --> 01:12:45

explanation in the way you might be doing

01:12:45 --> 01:12:47

with the with the big people. Otherwise, you

01:12:47 --> 01:12:48

confuse them.

01:12:50 --> 01:12:53

Giving the child knowledge before the due time

01:12:53 --> 01:12:55

might cause a lot of problem

01:12:56 --> 01:12:58

because the brain is not ready to accommodate

01:12:58 --> 01:12:59

those heavy knowledges.

01:13:00 --> 01:13:01

That's why they define

01:13:08 --> 01:13:10

Yeah. This one fits especially the kids.

01:13:13 --> 01:13:14

But then it will be that big.

01:13:15 --> 01:13:16

No.

01:13:16 --> 01:13:18

That's it. You you know, a boy, the

01:13:18 --> 01:13:19

old boy,

01:13:19 --> 01:13:22

without going into those those detail, it just

01:13:22 --> 01:13:24

gave him a last mortalized like this, and

01:13:24 --> 01:13:26

this is the meaning of the thing, and

01:13:26 --> 01:13:29

that's it. Don't add anything. Just stop here.

01:13:29 --> 01:13:31

Trust me. This boy, whenever you you try

01:13:31 --> 01:13:33

to add, he would tell you, no. My

01:13:33 --> 01:13:36

sheikh told me don't add. Only this one.

01:13:36 --> 01:13:36

Yeah.

01:13:38 --> 01:13:39

The next one when he goes to the

01:13:39 --> 01:13:40

class,

01:13:41 --> 01:13:42

a bit more will come.

01:13:46 --> 01:13:48

There are 3 more questions.

01:13:49 --> 01:13:50

Question by

01:13:57 --> 01:13:59

I I go to the masjid for the

01:13:59 --> 01:14:00

5 daily prayers.

01:14:01 --> 01:14:03

I was wondering what to do if you

01:14:03 --> 01:14:06

are in a jungle overnight for conservation work.

01:14:06 --> 01:14:08

Is jamaa with about 3 people

01:14:09 --> 01:14:09

acceptable?

01:14:10 --> 01:14:10

Yes.

01:14:11 --> 01:14:13

Oh, very bad.

01:14:13 --> 01:14:15

I understand that even for the Musafir

01:14:16 --> 01:14:18

I understand that even if Musafir hears the

01:14:18 --> 01:14:20

adhan, he should pray,

01:14:20 --> 01:14:23

jama'a in the masjid. Is this correct? Yes.

01:14:23 --> 01:14:24

It's better for him to go to the

01:14:24 --> 01:14:26

masjid and pray when the adhan has been

01:14:26 --> 01:14:27

raised, you know.

01:14:28 --> 01:14:30

How about if there is no masjid nearby

01:14:30 --> 01:14:32

and thus can't hear the adhan as is

01:14:32 --> 01:14:34

the case when in the jungle? He's a

01:14:34 --> 01:14:35

musa, just pray alone.

01:14:35 --> 01:14:36

If he is with the

01:14:37 --> 01:14:38

people, pray with

01:14:39 --> 01:14:40

them. If he is alone, make Adhan, make

01:14:40 --> 01:14:42

a comma and then pray.

01:14:43 --> 01:14:44

Question

01:14:45 --> 01:14:46

by Sister Mordhishek.

01:14:46 --> 01:14:48

May we know the book named by Ibn

01:14:48 --> 01:14:51

Qayyim that speaks about the Sirat on the

01:14:51 --> 01:14:51

dunya?

01:14:53 --> 01:14:56

This is a book written by, somebody. Insha'Allah,

01:14:56 --> 01:14:57

I will share the

01:14:58 --> 01:14:58

cover

01:14:59 --> 01:15:00

with Mazan, then you can put it in

01:15:00 --> 01:15:01

the group, insha'Allah.

01:15:02 --> 01:15:04

It's a very interesting compilation of the Tafsir

01:15:04 --> 01:15:05

of Ibrahim.

01:15:06 --> 01:15:07

Done by one of the

01:15:08 --> 01:15:09

contemporary scholars.

01:15:09 --> 01:15:10

Yeah.

01:15:11 --> 01:15:11

Gathered

01:15:12 --> 01:15:13

what Ibn Khayim is,

01:15:14 --> 01:15:16

you know, said concerning the of the Ayat

01:15:16 --> 01:15:17

of Koa.

01:15:18 --> 01:15:19

I got it from that one.

01:15:24 --> 01:15:25

Question by sister Mifah.

01:15:26 --> 01:15:26

Assalamu alaikum.

01:15:29 --> 01:15:31

When praying Isekharah, do we read the dua

01:15:31 --> 01:15:33

for Isekharah before or after the taslim?

01:15:34 --> 01:15:37

Before the taslim. If a person forgets, then

01:15:37 --> 01:15:39

he read it after taslim show. There's one

01:15:39 --> 01:15:40

more question.

01:15:41 --> 01:15:43

Question by sister Sumayya.

01:15:43 --> 01:15:44

Assalamu alaikum.

01:15:46 --> 01:15:48

Assalamu alaikum Sheikh.

01:15:48 --> 01:15:49

What are

01:15:49 --> 01:15:52

the best sources that we can learn from

01:15:52 --> 01:15:54

to educate ourselves and our children about Allah

01:15:54 --> 01:15:56

Subhanahu Wa Ta'ala and who He is and

01:15:56 --> 01:15:57

His rights?

01:15:57 --> 01:16:00

Simple, simple books that talks about, 'akeidah, small,

01:16:00 --> 01:16:01

small books.

01:16:02 --> 01:16:03

Yeah. There are a lot.

01:16:03 --> 01:16:06

There are books written on the 'akeidah, but

01:16:06 --> 01:16:08

they were intended for kids.

01:16:08 --> 01:16:11

As Mahala, now they are for big people.

01:16:12 --> 01:16:14

Like the Muqaddi Muttabirid, Ebina Bizaidi Lokairwani.

01:16:15 --> 01:16:17

It's very good. He wrote that book actually

01:16:17 --> 01:16:18

for children.

01:16:19 --> 01:16:22

Young children. And who is studying that book?

01:16:23 --> 01:16:25

Big people and they're trying to understand what

01:16:25 --> 01:16:26

Yeah.

01:16:27 --> 01:16:30

So in their time, kids, they have this

01:16:30 --> 01:16:31

level of

01:16:31 --> 01:16:33

scholars in our time.

01:16:34 --> 01:16:34

So this,

01:16:35 --> 01:16:36

book

01:16:37 --> 01:16:37

is good.

01:16:38 --> 01:16:39

Yeah. You get it?

01:16:40 --> 01:16:42

And Usul Il Iman, Shahrul Usul Il Iman.

01:16:43 --> 01:16:44

Usul is good.

01:16:45 --> 01:16:48

And there is one, book written by Abdurghman

01:16:48 --> 01:16:49

al Saadi. It's really good.

01:16:50 --> 01:16:51

Shahluhlsul Sitt.

01:16:52 --> 01:16:53

And,

01:16:53 --> 01:16:55

it's really really good for the kids.

01:16:56 --> 01:16:57

Very simple

01:16:58 --> 01:16:59

and good for the kids.

01:17:00 --> 01:17:03

Yeah. Books like that. Can you take one

01:17:03 --> 01:17:04

more question, Sheikh?

01:17:05 --> 01:17:07

Question from my sister Sheikh. During

01:17:08 --> 01:17:10

salah, if we have the prophet Muhammad's name,

01:17:10 --> 01:17:12

mentioned, salallahu alaihi wa sallam, do we have

01:17:12 --> 01:17:15

to say salallahu alaihi wa sallam? Yes. And

01:17:15 --> 01:17:19

inside the prayer, in the Quran, no need

01:17:19 --> 01:17:20

to say. When you're reciting the Quran,

01:17:22 --> 01:17:24

the name of Muhammad Sallallahu or the references

01:17:24 --> 01:17:26

to Muhammad Sallallahu, you don't need to say.

01:17:30 --> 01:17:32

Get it? You can just read the Quran,

01:17:32 --> 01:17:32

and that's it.

01:17:33 --> 01:17:34

But if you say

01:17:35 --> 01:17:36

in any place

01:17:36 --> 01:17:38

that the Munasaba comes, you don't need to

01:17:38 --> 01:17:40

make sujidus sound. Out. Sure.

01:17:43 --> 01:17:45

So Yeah. K. Can we take more? There's

01:17:45 --> 01:17:48

3 more. Why did you get these 3?

01:17:49 --> 01:17:50

It's from the previous,

01:17:51 --> 01:17:53

Okay. Then we deal with them in the

01:17:53 --> 01:17:56

previous in the next, class. How how much

01:17:56 --> 01:17:56

steps for Margarit?

01:17:58 --> 01:17:59

6 more minutes.

01:18:00 --> 01:18:02

At the 6, I can reach home.

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