Ibrahim Nuhu – Signs of The Hour #10
AI: Summary ©
The speakers stress the importance of fixing intentions and staying dedicated to learning, avoiding risk, being humble, and not being restricted to work. They emphasize the need for practice sharia and practicing sharia to expand knowledge and knowledge. The importance of protecting rights and educating oneself is also emphasized. The speakers also mention a book called Assess" and a sister's recitation of the Quran.
AI: Summary ©
So Alhamdulillah, Alhamdulillah, Alhamdulillah,
we are back to continue with our dirus.
May Allah
grant you good and tawfiq and ability to
keep,
up,
the good
behavior of learning.
As you know,
there is nothing
greater than knowledge if the intention is good.
If the intention is not good then that
will be worst thing a person is doing
against himself.
Yeah. Because on the day of judgement, he
might be one of the earliest people to
receive punishment from Allah
as, the sheikh said.
So they learned but not for the sake
of,
practice and action,
you know, for the sake of the dunya,
the prophet
said he will be punished by Allah
and therefore I advise
myself and everyone who is, coming to this
place and wherever you're going to to study,
have good intention.
And Alhamdulillah,
intention could be fixed at any moment. You
realize you're not doing the right thing you
can just make a U-turn and fix it
and Allah will accept you.
So fix your intention
and, be very dedicated to the knowledge
and remember what we always mention,
you know, from the scholars that knowledge gives
you
a bit if you give it all of
you, you know. If you don't give it
all of you, it doesn't give you a
bit. We give you a bit when you
give all of you.
And this knowledge is ba'hurunla
sahililah,
eww Allah. Knowledge
is an ocean that doesn't have a show,
doesn't have an end.
And it's so, so amazing to see that
knowledge. The more you learn, the more you
see yourself as ignore
it. Trust me. The more you go deeper,
the more you understand that no. You are
ignorant. You still need a lot a lot
a lot.
So be humble
and keep learning, you know, and be very
dedicated
and be committed to the knowledge.
Don't skip class unless if it is necessary.
I know we are living in a time
of entertainment and,
distraction. It's not easy for people to study.
It's not easy, especially when it comes to
the Islamic education. It's not easy for people
to maintain that good behavior and attitude and
be in the class all the time. It's
not easy.
So
I take you as
the the chosen one is is an ultimate
blessing from Allah Subhanahu Wa Ta'ala, you will
love to see yourself,
you know, going to the majalis adhik, majalis
adhikr, you Allah. It's a blessing from Allah
Subhanahu Wa Ta'ala if you find yourself among
those people who are chasing the majalis al
zik.
So thank Allah
and you know,
you
know, you have to tie the navel. If
you don't,
they'll be taken away from from you. Yeah.
So you have to tie it. How to
tie
it? Resist and fight the shaitan,
you know, and it's effort, you know, to
distract you. Don't miss a class wherever you're
going. I'm not talking about this class, but
I'm talking about your study,
your journey in studying, you know, in general.
Yeah. Whatever you agree you want to study,
just be very, you know, consistent
in that manner. Don't miss a class
and take note as much as you can
and revise. Yeah. Revise. Revise. Revise. That
might be the most important thing to to
do because if you
have the knowledge but didn't revise, soon it
will be it will be taken away from
from you. So may Allah
make it an excellent beginning.
May Allah
grant us better than what we're looking for
and open the door of khairat and knowledge
to all of us and make us among
the wahratulandia,
those who will be, you know, honored by
Allah
when they meet him on the day of
judgment by putting them amongst
the position, you know, in the category and
the position of of the scholars.
So last time we we were talking about
Hajiyatul Khabari al Ahat,
you know, what could possibly be used to
support
the kabbal al ahad to be
used as an evidence to support aqeedah matters
and also Muamalat
and whatever. You know, everything actually in the
Sharia of Allah with
no exception. So we reach a place where
Abu Alif talked about the evidences
and so now we are supposed to be
dealing with evidence number number 3.
Salam, please.
Yeah. Please. Please.
Okay.
This is
found in Sahil Bukhari
and Imam Al Bukhari, if I'm not mistaken,
put it under the title of a
You know what right?
Means
me and my friends, me and my brother,
we agree to replace each other. Today I
I'm on duty.
Tomorrow, you replace me.
I go and do my thing I
get for my family, but you go to
the class or you go to do something,
not necessarily class, but anything.
So at 10 hours so what they do
is, since
they don't want to miss a single class,
I mean,
done by the Prophet
and they have families. So Umar
agreed with his friend
that, k. Today I will go to Rasulullah
And then you
go and deal with your family matters and
your business,
and you go to the prophet, sallallahu alaihi
wasalam.
Get it. I'm sorry. I will be able
to, and
you go to to a business. Yeah. So
whatever the prophet
said, I will come and share what I
got from Rasulullah
with you.
You get it? And tomorrow, Omar will go
back to business and the man will be
with the Prophet
SubhanAllah. That's how they managed to get everything.
Yeah. That's how they managed to get everything.
So,
if you look at this,
Umar is
depending on whatever information is passed to him
by by that friend of his.
Yeah. Because when Umar did not go, this
man is going to get everything from Rasulullah
and come and share with with him.
And, and this this person is
is alone.
You know. And he passed the message to
to Omar, and Omar accepted it as a
fact that he definitely got it from Rasulullah
Sallallahu
Alaihi Wasallam,
which means the companions of the prophet Sallallahu
Alaihi Wasallam
did not know what we are talking about
when we say kabrul ahad cannot be used
in establishing the matter establishing the matters of
Aqidah.
Is that is that clear Insha'Allah?
So
this is also one of the evidences
So this is the
conditions of the companions of the prophet They
sufficed themselves by whatever is passed to them
through anyone amongst the companions. They don't need
to go and ask for verification.
When one of them who is trusted you
know tells them something they just they just
accept it.
Exactly Insha'Allah.
And also we learned from this how serious
were the companions of the prophet
in in learning.
You get it? So this is good for
those people who are having heavy responsibilities.
Yeah. They can do it like this,
you know. That's why
businesses that that are not tightening you to
society
or community or organization,
they're always good,
especially with the student of knowledge.
You get it? If I work in a
company, I am restricted to
the time, right? From this time to another.
I can't do anything else. I have to.
Yeah.
So that's why my,
my journey to learn to educate myself might
be affected.
Yeah. Because if if I go out of
the work then I'm violating the the agreement.
Yeah. I might lose my work. And if
even if I don't lose my work, if
I sign that I will not do anything
else except this, then I'm cheating in my
responsibility.
So many other things, you know. Yeah. However,
if you have your
own free business that you are the one
who establish it
and run it by yourself.
And
then, yeah, that will be easier for you,
you know, to divide your time, to put
it in the way you want, Not to
miss a single class if you want. Not
to miss a single class if you want.
Especially with
the advancement of the technology nowadays, if you
can go physically, you can attend
online. Right? They said
It's better always to go physically and attend
the class.
It has more barakah,
you know.
Sorry. And you feel it more
than when you are away, you know, taking
the knowledge from a far distance. But if
you cannot come physically,
you shouldn't neglect the whole thing, you know.
Attend online and try to grab whatever you
can you can grab.
Yeah. You might find somebody who is,
you know, attending the class online
getting better than the one who is physically,
in front of them with others if they
are not focusing.
Right? If they are not focusing.
So that one who is focusing as although
he is not next to the the the
sheikh,
the Mudaris instructor whoever,
you know, he might be getting more than
it's all about commitment and seriousness,
you know.
So that's the best thing to do actually.
Yeah. That's why I also advise
and all of you guys not to restrict
your brain.
You get it? We are trained and our
brain is restricted to working in a company's
offices.
No. To be honest with you, I'm giving
you this free of charge.
Got it from,
one of, my favorite scholars in Medina
that
job of this nature should be the last
thing you should be looking for.
Yeah.
Job of this nature whereby you're restricted to
an office it
should be the last thing you'll be looking
for.
If you're looking for wealth,
look at the people on earth,
the rich people.
Go and see them. Have a time that
you want to,
you know,
waste or you want to relax, you know.
Go and see the list of the kaima
of those who are called the rich people
on this on this planet of ours.
See their jobs,
you know. Nobody's sitting in an office. They
are this one is this one is that.
They're all business,
people.
You get it?
That sheikh of ours was saying,
never met a person who became rich.
You point it with your finger and say,
this person is rich.
And this richness, he got it through the
the certificate he got from the universities.
Yeah. So I'm not saying it doesn't have
value. No.
Is it is an absolute deficiency for a
person to live without knowledge.
It's a big deficiency.
It's a big deficiency.
Yeah. So it's a virtue to be amongst
the people who are learning, whether through a
university or whatever, sack of remembrance you go
and learn, is a virtue, and it's a
big deficiency for you to be an ignorant.
However, at the same time, don't connect your
risk with it.
Yeah. This is what I'm saying. Don't connect
your risk with it. Otherwise, you will be
disappointed in most instances.
In most of the countries, you know, government
is not capable to provide job for every
single citizen.
Let's say everyone is coming to look for
a job from the government. Government cannot do
that. What would they find their salary to?
At the end of the day, they will
end up, you know, imposing heavy taxes so
much, you know, on on the people, which
will kill the economy and the business because
there will be no incentive.
Yeah. But Allah
put in every place we exist. Wherever you
see human being, the resources and the opportunities
being placed by Allah Subhanahu Wa Ta'ala in
that place, trust me, is more than enough
more than enough to suffice every single person
who is living in that place and whoever
visited and decided to stay in that place.
Yeah. All that you have to do is
to remove
the greed and the injustice,
unfairness
by anyone and then you will see things
are going to be so excellent,
you Allah. The resources Allah Subhanahu wa Ta'ala
put in every place is more than enough.
Yeah. And alhamdulillah, opportunities are a lot. You
just need to be humble. Don't close your
brain. Yeah. Don't close your brain. Just start.
Yeah. So that one is giving you more
freedom.
That's number 1. And also,
and, SubhanAllah, you know what exactly you're doing,
you know.
When you work in a company,
school, universities, whatever, you are trying your best
to maintain what? The Amana.
You will lie. There are so many things
you're restricted to.
You don't come on time. You don't come
late. You you come late, you know,
and also you utilize the the the organization's,
you know,
facilities on things which are your personal interests.
All of these things, most of us are
not aware of this.
If you pick up the phone
and you make a call which is
for your own
personal interest
without the permission of the organization.
You are taking that right.
You know that sometimes we use the papers
that belong to them on our own things,
not things that are related to our work.
Yeah. Sometimes the devices and things being placed
in your in your office also for your
own,
you know,
responsibilities.
You know? You're gonna use them for your
own personal
so many things are around you. You know?
And you are late sometimes, and they pay
you a full amount of salary.
K? If we you you you look at
it, you know, how much are you going
to calculate and remove yours and the rest
you return it back to them?
Who does that?
Nobody. We have heard that in the past,
some of,
these, very righteous people, at the end of
the day, they when they receive their salary,
they sit down and calculate. K? I was
late for this amount of hours. And the
balance of the money they will return it
back.
Yeah. Whereas if you have your own job,
you don't have all of these things. Wake
up at a time you want. You go
to the place at the time you want,
you know, you're not violating any amana.
Yeah. You might be harming yourself but you're
not doing anything between you and Allah Subhanahu
Wa Ta'ala.
You get it and you earn more. Yeah.
If you're talking about earning that one will
give you more.
So this one I really want you to
pay attention to it. Open your brain. Yeah.
Then then go and believe that, yes, only
when I graduate and I get good certificate
then I get a good job. My risk
is attached to this. No. That's that's wrong.
That's might put you into trouble in the
future.
You know? That's why sometimes you got stuck.
Many people got stuck. Oh, this job this
job, I couldn't get any anything except this.
I tried my best. This is the only
thing that comes
The origin. Who says you have to work
in a in a company for you to
live? Why can't you think of other other
other things, you know?
Anyway, so this is a very good lesson
for us,
nowadays, inshaAllah. If we take it seriously, we
will not get stuck
in in the future. May Allah
grant us good. So back to Omar, radiAllahu
anhu, as I said, there's a very good
system provided for those people who are
working, right, because they might not be able
to go to the classes. So you can
do the Tanahub. You go today, tomorrow I
go, you go tomorrow, day after tomorrow I
go, and we share whatever we got from
this call list.
Allah says, May Allah
make the face of
that person who
got something from the hadith of the Prophet
is Rasulullah
is
asking
Allah Subhanahu Wa Ta'ala to do this, to
brighten your face, to make your face so
bright
and also to put Barakah in your life.
We grant you good in this dunya
because
your
he heard hadith from us, the prophet
said. And he memorized
it.
Until the time you pass the hadith to
others.
Perhaps you might find the person who received
the knowledge,
but he is more,
what do you call,
expert,
and
he has more skills in terms of understanding
that text which he received than the one
who pass it to him.
You get it? Yeah. That's why Imam Shafi
used to tell his student,
you guys know hadith more than us.
It means that you because they're young, Imam
Ahmad and the rest,
they're younger and their time is a bit
far from the time of Rasool Allah sallallahu
alaihi sallam. The completion of the sunnah started
to take place. And 2 minute scholars, the
availability of the scholars is,
is not an issue.
Yeah. So they can reach scholars more than
what happened to Imam Shafi and the rest
who are at his age. So that's why
he used to tell them whenever you see
a hadith,
please share the hadith with with me
so that I can help you to
to establish,
I mean to,
I mean, extract lessons,
you know, and fiqh from it.
You get it? So sometimes you might take
the knowledge to a person. He understands things
which you don't you don't understand them. You
get things
from that information he passed to him more
than what you understand from it.
Is that clear?
And
that's why when you happen to study
in any place,
any university,
I will advise you to go for Sharia.
Yeah. If they are doing
the correct thing in the sharia
because
the faculty of sharia that I was coming
from is is a very comprehensive system,
whereby they focus focus more on the eastern
part,
not just on the technical issues. And the
good thing about that place is that they
give you also
the those technical issues that you can be
able, Insha'Allah, to expand your knowledge
alone, yeah, with a bit of support by
the scholars.
You get it? And you have disciplines which
are deeply related to Istimbath and understanding and
also connected to the need of the community,
which you might not find it somewhere else.
Yeah. You have Ka'a Adil Fakihir.
You have Kaaba Ossi Asi Sherayah.
You have,
Usul Al Fakih in much detail, you have
inheritance,
you have Siya Sesharaya.
And all of these things is hardly to
find them somewhere else.
Whereas
the vast majority of the important discipline you
found in
other faculties you find them also in in
the Sharia.
I'm not saying the other faculties are not
good, no, they're all excellent.
But I'm just looking at the fact that
you're going to come down to the community.
Okay, You get it? And also the vast
majority of the job that you're going to
be doing in the hadith,
somebody else
did it. Somebody else did it. Lots of
effort have been
done. Very the contribution you will be giving
is very little, the minimum.
And when you graduate from Quran or from
Hadith or from the lugha, you know, how
many
what is the percentage of the questions, you
know, related to that specialization you have in
the community when you come down
in relation to the
other matters of fiqh? Trust me
before you got question about hadith,
you got maybe hundreds of questions on fiqh.
How to pray, how to fast, how to
do business, how to do this and that.
Yeah. So if you don't know how to
do this timbaat, it will end up you
and them
equal. Yeah.
They are searching and you are searching also.
You Allah, it happens like that.
Some people who graduated from subhanAllah. But,
things which they know the hadith, but they
don't know what exactly the hadith is all
about.
You get it? There was a person who
a friend of mine was in the place
and he was asked about a question in
Hajj.
Alhamdulillah,
he was honest. He said, I don't know.
And that's really good. For him. He said,
I don't know
the hokum.
Another person from the faculty of sharia told
him, Yeah, the hokum is this and that
because Rasoolullah
said this and that.
That person who was asked first, he said,
Oh, Allah, I memorized this hadith, but I
never thought that it means this.
That's really wrong.
People who memorize books
are no clear and understanding of them.
You get the idea? So the the real
faq is the real, you know, knowledge is
what? Understanding.
Yeah. Understand which will lead to action.
You act upon it. If you don't understand,
how would you act it correctly?
He memorizes it until the time he passed
it to others.
You know, perhaps sometimes, you find somebody who
received the knowledge, but he is more knowledgeable.
He understand it more than the one who
is conveying the message to him. That's why
I shouldn't keep it with myself. I should
pass it to others. Iniullah, this is one
of the things I see in learning.
Many times from the people who are next
to next to me when I talk about
something from the comment people
give, I got things which never came to
my mind. But the moment they mention it,
I see it very apparently in the hadith.
I have some other things I took from
the hadith, but this one never come.
And suhallaha, the barakah of conveyed the message,
that person might say, oh,
that's,
yeah. That
was a hadith which I would never mention
here.
I was forced to to talk about this
hadith.
This hadith in Sahib Muslim, very authentic.
But trust me, if you go to somewhere
else and mention this hadith, maybe your head
will be cut off. But it's it's a
Sahib Muslim.
So somebody asked.
I was like,
what should I do now? And this and
this guy insists that he wants to know.
So I just close my eyes, I hold
my breath, and I talk.
Subhaallah, I was waiting for some smacking,
But, subhaallah, that man has a very nice
instruction from that hadith, which up to date,
I was so happy that this I decided
to talk about it, you know.
He said he said, oh,
that means in this dunya,
I have to do things myself.
I have this information from other hadith, but
I never got it from this one. You
know?
He said that means I have to do
things myself.
My connection with somebody else will never benefit
me.
I was like, yeah, O Allah. That's exactly
what this message is sending from this hadith.
Otherwise, this hadith, if you look at it,
it
saying it in the presence of others might
cause problem lots of problems. Up to date.
If you have said you're going to cause
a lot of problem to the people. Only
students of knowledge can understand, but it's very
authentic in Sahib Muslim also.
Well, I no. Not that one.
No matter how much you try, just
I know he's gonna play game with me
until I mention it. So I assume I'm
also an expert in playing tricks.
And you'll get more benefits from this. What
is that? If you get if you mention
it to us, maybe we can give you
No. That one is enough.
So anyway but it's good. It's always good
when you learn something shared with others, you
will love. Even people whom you belittle.
Yeah. I mean, belittle or not, you're disrespecting
them, but you think
they're very,
I mean, low in terms of knowledge. They
don't know anything.
Children
share your Allah. Sometimes Allah
might put in them something which,
you might not get it throughout your life,
if not because of the fact that you
opened the the issue with
them. Anyway,
You know, Rasulullah
tells you to convey the message. Right? Which
message?
Aqidah message? Fikr message? Mamala message? All of
them. Right? If you exclude some and you
say this one is included, this one is
excluded
excluded,
then what is the meaning of Rasulullah sallallahu
alaihi wa sallamal just saying it in general?
You know, you could have just said to
the people,
convey the message that contain
faq or Muamalat only. But he says whatever
you got from me, please convey it to
others.
Sheikh said, and this statement also that Khaburullah
cannot be used in establishing Aka'id, he says
this is an innovative
statement.
He says because it is not there in
the time of the companions and the soul
of assala.
It doesn't even come to their mind because
if you look at their tasalehafat, you'll understand,
yes, they are not thinking about this.
And if there is anything that shows that,
yes,
they believe
in kabul had not to be used in
the aqayd, they will mention it. Yeah. They
will know it, and they will mention it
to the people because companies are very far
from hiding knowledge.
Not at all. They don't care.
They will say, you know, you know, because
they they believe that this knowledge has to
be passed even if they are going to
get into into trouble.
And also accepting this statement contains what?
Rejection of 100 of ahadith of the Prophet
sallallahu alaihi wasallam.
True? Yes. 100 of ahadith.
Ahadith.
You know, it's this this issue actually there
is a lot of means
contradiction.
These people who don't accept kabarulahad to establish
aqidah,
Abih,
trust me, they themselves also they accept kabarulahad,
they establish aqaid with with akbarulahad.
Why the double standard then?
They will accept that the Prophet
is the best, is better than all of
the prophets and messengers.
Where do we get
this? No. It's our heart.
And trust me, they accept this. All of
them.
It's a matter because we don't
have anything from Rasulullah
that says.
And
we have other general resources that established the
prophet
is the best and say that
And these are Haris.
Okay?
Shafa'a.
Shafa'a, intercession, the greatest one, the biggest one.
Is it Apirah Matar?
Yes.
Mutawatar?
It's not Mutawatar, it's ahad.
Why they accept this? Yeah and if we
say Ahad cannot be accepted
then this one also should be rejected.
But they all accept this which is true.
Okay.
This is very interesting. Rasulullah
You know the Shafa'atul Uthumma right?
Nobody can do it except him.
And the second one is Shafa'at
This is quite interesting, SubhanAllah.
Rasulullah Sallallahu Alaihi Wasallam, Allah Subhanahu Wa Ta'ala
would tell him,
raise up
your head. Stand up, subhanAllah. Because of those,
Muhammad Sifat of Allah that he mentioned in
his sujood and he cried. Allah's Muhammed will
tell them,
Muhammad.
Allah will tell him to wake up
and Allah
will tell him, Ask whatever you want, I
will give.
And look for whatever shafa'ah you want, I
will give.
So he will ask for his Ummah. Umma.
Umma.
So Allah Subhanahu wa ta'ala will get let
him go to
* and get anyone who has iman.
And you know Rasool Allah out of his
love to this Ummah he will not leave
a single one.
He will go and pack them up. All.
So until the time he cannot see any
anymore and then Allah Subhanahu Wa Ta'ala will
reduce the requirement.
Okay? Any small iman of this size,
he will go and pack all of them.
And then any iman like this will unpack
all of them until the time there is
nothing to recognize anyone.
Did you get it? Because those people who
are making wudu pray to Allah
You know. Inshallah, we will never see *.
We
will never have a transit in * except
But for those who,
were deceived by the shaitan and followed the
shaitan, if they used to pray, wudu will
benefit them. The punishment will be reduced.
Yeah. Although in *, you know, subhanAllah, you
know,
There is nothing called easy life.
And that's why the best thing is to
bypass this place. Make sure you don't come
to this place at all. No transit in
* except crossing the Sirat which everyone has
to has to go for it.
Allah says,
So Rassoula
will go and pack everyone,
you know, and when he couldn't recognize anyone,
nobody's recognized.
How can Rasulullah SAWS bring the balance? There
are still some people who have iman but
cannot be seen
at all.
And this is when Allah Subhana Wa Ta'la
will say, the prophets, they did their intercession.
The angels, the righteous people, everyone did.
And then Allah Subhanahu Wa Ta'ala will say,
Nothing left
except the mercy of the most merciful.
SubhanAllah.
And guess what? What will Allah subhanahu wa
ta'ala do? And so
Muslim
hadith Shafa'ah,
the Prophet
said Allah will put his hand inside the
*.
Whosoever the hand of Allah Subhanahu Wa Ta'ala
catches
and covers, Allah will take them out of
*. Which part of * this is going
to happen to?
Naruhasatin
muminin.
The * that is
relate I mean provided for the sinners amongst
the believers because we have 2
2 parts in
*. Naru Asat al Momineen and Naru Kufar.
Now the Naru Kufar is a place where
the Kufar exists.
This one will never be empty.
Always have people inside forever and ever.
And
this is the place where
one day will come, the doors will be
banging each other, nobody is there
Because no Muslim will remain in *. They
will be punished
for the amount of time Allah Subhata wants
them to stay there and then forget this
is *. Wallahi, one second in * is
capable of causing you to forget any niyama
you have in this dunya.
And you remember the person who touches *
with his feet?
And the brain is boiling. Right? And you
know that the size of the person in
*
is so big. Right? And so big from
here until he has 3 days journey.
And his,
teeth is like Jabal Mantra Heart. You see
how big is it? But you can see
the reaction of *. Just those two pieces
can reach the brain.
Yeah. So what what about the person who
is inside? Allah says
doesn't have life, doesn't die. Okay? In between.
That's why nothing left for us except to
do the right thing and make sure we
Insha'Allah,
make it to success and
go to paradise.
So anyone that the hands of Allah Subhanahu
Wa Ta'ala covers,
Allah will pick them up from *,
you know, out of *. The Prophet SallAllahu
Alaihi Wasallam said,
You know the black hole, right? When the
charcoal,
when
you burn
the wood right out, they will be like
that but in the form of human beings.
Beings. Allah will bring them out and then
in another narration, the people of Jannah will
pour on them the
water
of life and the flesh will come back.
SubhanAllah,
they will go to Rasulullah Sallallahu Alaihi Wasallam
said Allah will bring out a people.
Allah will bring out a people.
They never did anything good in their life.
Of course, except that they don't commit shirk.
Laila hillahi lillahi is still there. You know,
they don't have shirk because if they die
sorry.
If they die with shirk,
then they will not be able to go
to to paradise.
If they die committing shirk, they will not
be able to go to paradise, and Shafa'a
will never help in them because Allah
promised that he will not take out
sorry.
Allah
promised that he will not take out of
* somebody who died in shirk.
So all of these is taking place
in the place that is related to the
people who are believers, but they commit sin.
They die
before they repent to Allah
Is that clear? So
these are the people that Allah
bring bring out of *.
And he says, let me
They never did a righteous deed in their
life.
You get it? And Allah
brought them out of it. This is one
of the evidences of the vast majority of
the scholars that a person who stays away
from praying
but he believes in the prayer to be
wajib
will not remain in * forever.
Can you get it? Will not remain in
* forever.
This is the evidence against Hanavira. The vast
majority of the scholars believe that
this person will be under the Mashiya of
Allah Subhanahu Wa Ta'ala.
If Allah wants,
he will forgive. If Allah doesn't want, he
will punish this person.
Allah grant us good and ability to do
the right thing. So this is the shafa
of Rambul Alameen.
Right?
From him to himself.
Allahuqarah.
And those people, they will be given that
gift from Allah
to be taken out of * to paradise.
And SubhanAllah, you can see the impact of
*.
You know, they are clean
they're cleansed. Right? When they go to Jannah,
people of Jannah can still smell * from
them.
That's why they call them Jahannam iyoo.
You know, in paradise they will be called
Jahannam iyoo. People of Jahannam. People who just
came from, from Jahannam.
So try your best to be among those
whom the Prophet
will intercede for them, not from *.
You get it? Those who will get the
Shafa'ah of the Prophet SallAllahu Alaihi Wasallam to
be elevated in ranking on the Day of
Judgment, not from
*. Get it? That's why you have to
do the right thing.
This one also is a savage through
all of them with no exception
except Quran. All of them they are established
through Khabam, Aha. And trust me, those people
they all accept this.
Why didn't they reject it because it's about
to merge that it's Aqadi.
It's not Amali, it's Aqadi.
How did the Waha started? You know,
Wasifatul Malaika wal Jin. The the the description
of the Malaika and the Jin.
You get it?
These angels, do they exist?
Yes.
We believe in that. Is it Aqidah matter?
Yes.
Dejind, do they exist? Yes. Is it Aqidah
matter? Yes. To believe in their existence, you
know, because Allah's more television than, you know.
You know, there are some who don't believe
in the existence of jinn.
Yeah. They don't agree that jinn exist.
And angels also they have interpretation. Qul khair
they call it. Yeah. Shaitan and the jinn
niqwasharru.
Yeah.
Just a spiritual power and energy that a
person have. This is angel to them.
And the Sifa the description of Jannah and
*. Jannah and * do they exist?
Right now. Yes, right now that is Jannah
and that is that is *, right?
Allah
already created them. Do we know the description
of Jannah?
Some. Right?
Do we know the description of how? Some.
How do we know? Mutawatir?
No. It's
You know, apart from those that are not
mentioned in the Quran. The one that is
mentioned in the Quran will be part of
the Quran which is established through
the to the Tawato.
You know, in the grave are we going
to be questioned?
Yes. How do we get this? Uhad or
Mutawato?
Uhad. Very Uhad.
And the Ummah accepted this.
Wherever you go, everyone accepted that there is
question in the grave.
Wa wa baqtatuhuqabrililmayyit.
You know,
the grave squeezed
the dead person,
compressed the person. This one also is Amr
Aqadi, but we accepted. And they also
accepted it. It was serat and the serat.
Is it Amr Al Akadi? What is serat?
The bridge to Jannah. The bridge to Jannah,
you know,
on top of,
Jannah. Right?
Is it the same as a Kantara?
No. Different thing. Right? The prophet said,
when the people pass and cross the Sirat,
Hobis will be They
will be kept
on a bridge, a new bridge between gender
and health.
Yeah.
In that place, the last point will purify
the chest. No hatred, no hasid, no jealousy,
no bad feeling towards others. This will be
removed first. They'll become brothers and sisters. Anything
that you have here in this dunya
of
negative feeling towards others will be removed.
Then Allah will be will permit people to
go to paradise.
And SubhanAllah,
this is Hidayah. Right?
The last Hidayah. Right?
The last Hidayah is this. Allah will guide
each and every one of us to his
house. The prophet said
he said, w'Allahi,
one of you will recognize his house more
than in Jannah, more than the way he
recognized his house here in this Jannah.
You get inside Jannah, you know that this
is your house. You get inside your house.
More than the way you recognize your house
in in the Jannah.
Very amazing life. K. It was Sirat. So
Allah
and the Sirat. And the Ibn Qayyim insha
Allah,
one day,
we will quote from Ibn al Qayyim his
statement about the Sirat. He has very nice
words on the serat where he mentioned that
serat also exists in this dunya.
You know?
So you pass the serat in the dunya,
InshaAllah, you pass the sirab in the akhara.
I like this so much.
The way he put it is really excellent
because in sirat you have how many types
of people who are crossing the Sirat?
3. Right? You know? And, what are the
3? It's 1 more phone. I know.
And
uh-huh.
Like, one more No. Nothing. It was just
it was just,
Sunday. Right? The last class we
I got a nice visitors who might have
seen the class surprisingly.
Yeah.
So,
and I guess we're talking about this last
time,
and he forgot. So Rasoolullah
said,
You know, because sirat, you have kalalib. Right?
The hooks at the side of the sirat
assigned by Allah to
to hold
somebody who is
betraying the Oman, who betrayed the Oman and
this dunya and put him in *.
The Sirat is very thin,
dark place,
very sharp and at the side of the
Sirat, there is a hookster there. A job
is just to catch and grab those people
who betrayed them.
So the prophetess said
that is Naji, those people who will pass
the Sirat according to their
Iman.
Some of them, at the speed of the
lightning,
like the blink of an eye, he already
went to his Jannah.
We have a long journey ahead of us,
but it is not
impossible, right? We can join, insha'Allah. May Allah
make us among those ones.
And
the the you have another category also, holy,
the speed of the wind, speed of the
horses, speed of a human being running, speed
of a human being jogging,
speed of a human being walking, speed of
a human being, you know, crawling
or dragging on their stomach.
Alright? So this is the first category, Narijn
Musallamu. Those people who will be, who pass
the sirat
with no problem.
Waneergin Mahdouche.
And you have another category who pass the
serrade but with so many scratches. You know
the the hooks, right? They grab them. They
manage to escape and run away. The next
one also will catch them. They manage to
escape and run away until the time they
pass. They pass like this. So so many
scratches on their body here and there, here
and there. And Al Qayim says, this is
their life in this dunya. When a fitna
comes, it hits them. Sometimes they go with
the fitna. And then Alhamdulillah later on they
make Tawbah and come back to Allah Subhanahu
Wa Ta'ala and then we go to life
is like this off and down, you know.
So that might be reflecting when they meet
Allah on the crossing the Sirat.
That's why patience is needed to Allah. Patience
is needed. Always remember who you are.
Preserve your aqidah and your religion. Don't be,
you know,
let I mean so weak letting the fit
in to shake. Many of us when the
fitin comes,
we fail. We crumble,
You Allah. That's why I stay away from
the fitin
Nowadays,
all kinds.
That's why watching everything
on the media is wrong.
I know we will not listen, but I'm
saying it's wrong,
You Allah. I know we will not listen.
We watch everything.
We're very curious when it comes to everything.
And that's how shaitan get us. That's why
I like the way somebody put it in
a very simple way. He says, Allah says,
right? What is the meaning
of?
Don't follow the footsteps of shaitan.
Yeah. Somebody says,
and for instance, if I if I tell
you, Maazin,
this is shetaan.
What would you be doing?
He will start punching. You know? Whatever you
have, you said, yeah. You were done yesterday.
You caused me this and that. Right? That's
why when they go for Hajj, how did
they go? Rasulullah
said small pebble, those guys take rocks and
take knife, take shoes, take everything. You Allah,
they go with knife and shoes and umbrellas,
you know, and they, yeah because his sheikh
told him shaitan every year Allah Subhanahu wa
Ta brought shaitan and tie him in this
place so he's here actually to take revenge
Right? So imagine if real Shaitan exists next
to you.
What would we do it? That would be
the best time to take your revenge. Most
likely you reject him completely.
But if somebody tells you, shit, I'm just
now left.
How does he look like? I want to
see the the the way this enemy, this
evil guy looks like. You know, he would
try to go and see, where does he
where did he go? He went to this
place.
He would try to go,
follow in his footsteps, you know, and then
you fall into the trap. You know?
I found it interesting the way this person
is is putting it. Shaipan,
in many instances, doesn't come directly and distract
you.
Put a trap.
You pass this, go to this slowly slowly
slowly until it gets you completely.
Yeah. That's why if you remember in the
Hadith of Sirat al Mustaqim and Nawasa bin
Samal, the prophet
said, at the side of the Sirat, you
have Suran.
Sur means wall.
Right?
And every wall contains a lot of doors.
Whenever you want to open and these doors,
they are open.
There is a curtain on top of every
door. Whenever you decided to open the curtain,
somebody is there will tell you do not
open because if you open, you're gonna get
inside.
Yeah.
You get the idea. So
we really need to, take precaution in in
our life. And as I said, this explanation
by Ibn Khaim is really interesting. He says
if you pass the sirap here in this
dunya, you cross the Siraf peacefully, Insha'Allah, you'll
cross the Siraf in the hereafter,
you know. And,
Umukard al Lufina
jahannam or Kamakar Nabi Sallallahu Alaihi Wasallam is
the one that the the hoax will get
him and get him inside. Jahnam.
And don't forget, Amana is not only I
give him money to preserve it. No. We
have so many types of Amana. Your job
is Amana. Your family are Amana. Children are
Amanah. You know, all of these
are Amanah. Allah will question you about that.
Alright? So we really need to be serious
and make sure we do the the right
thing to avoid getting into trouble when we
meet Allah Subhanahu
Wa Ta'ala.
I guess this is the best place to
to stop. We're heading towards 7 Insha'Allah. So,
Mazi, we'll start on number 9 Insha'Allah.
No. Number 8.
Number 8, we just talk about silat. So
the next we talk about alhout wal mizan.
This one we just given ourselves
refreshment. Otherwise, sheikh talk about all of these
in detail in the in the future. Okay.
Okay.
I
know.
Sheikh, the first question.
Assalamu alaikum, Sheikh.
In in case based on knowledge of Quran
and Sunnah and action is correct and not
sinful,
but someone keeps thinking about death and the
graveyard
and thus wants to do something different, thinking
about the soul departing from the body.
However, each time it seems like Allah Subhanahu
Wa Ta'ala inspired about living and the wisdom
about it. The question is does shaitan stand
between the person from doing good and preparing
for death, and the person should feel confident
based on the Quran and Sunnah?
Yes.
Because shaitan promised
that
he will never let a son of Adam
succeed this
And shaitan promised Allah
that he would never let the son of
Adam succeed.
However,
a person shouldn't submit to his weaknesses.
Yeah, because sometimes I say shaitan is the
one who did Yeah. I will keep on
saying this until the time I'll get myself
into trouble.
Is it possible to fight shaitan?
Yes. That's what Allah asked you to do.
He says in the Shaitan
So if I want to succeed
always I blame who?
Not to blame shaitan at all.
Blame yourself.
Then you will be able to do the
correct thing
Because if you think that somebody is influencing
you, you will never change.
If you believe that somebody else is influencing
your decision and your action, you will not
change. That's why I really advise you to
focus on yourself.
You blame yourself.
Yeah. Blame yourself. Don't blame anything else. Blame
yourself.
Why didn't you do? Yeah. Because
you can you cannot control the thought being
brought by the sheikhan to you, but you
can control letting them to exist in you
or not.
This one is controllable.
Yeah. But you cannot control them coming. Shepa
knows how to send them. You cannot stop
their thoughts from coming.
You know, the intention of doing the bad
thing, you cannot stop it from coming.
You get it? It will come from time
to time. But you are the one who
will execute
or stay away from it. Yeah. We are
not robot being controlled by the shaitan. We
make decision. That's why the accountability is there.
And that's why if you look at the
debates between Shaytan and,
and the people who followed him in in
*, how was it?
You know?
And,
shaitan will tell them, no. I'm not the
one who
you are the one who I just invited
you and you accept it.
Is it correct? Yes.
It's correct. I just invited. You accept it.
Nobody forced you to do shit and never
come to us and tell us we have
to do. No. He doesn't have power over
this.
Otherwise, we will get into trouble. Shaitan doesn't
have power over this.
They come with illusions. They come with deception.
They come with so many things. You know?
Use this human being to come and convince
us, but they don't come it's against the
system for shaitan to come. He himself to
tell you what to do. No.
You might have
to frame somebody else, come in the nature
of somebody else
to talk to you, to deceive you, but
not in the form of shaitan.
Yeah. It's against the system.
You get it? It's against the the system.
How do we Who who submitted to the
shaitan?
The they
they're they're brothers. I know.
How about Musa and Islam? The same thing.
Musa did not do that. That's why did
he repent?
Yes. Yeah. He repented.
So that's mean he blamed who?
Himself. He says, fuck, filthy.
And and when he mentioned that the shaitan,
this is coming from the influence of the
shaitan.
If he is taking this as an excuse
then he will not repent.
You Allah, I did not do what the
shaitan forced me to do.
Allah Subhanahu Wa Ta'ala says,
Shaitan
did the waswasa,
and it caused Adam to leave Jannah Hawa
to leave Jannah. But did they blame Shaitan?
I have never come across where shaitan I'm
sorry. Adam was blaming shaitan for this. He
blamed who?
Musa alaihis salam says
He said I'll press myself.
Yeah. By
listening to that deception of the shipper.
You get it? So nobody should come and
say, oh, sheifan is pushing me to do
this and that, you know.
Trust me.
This person will not change, you know. When
I start blaming others, I will not change.
Maybe that's why in our communities we don't
see change. Right? Because everything that is happening
which is bad in our community is caused
by
the government. Shaitan and the government.
Every time government government government.
Go to his business, he himself, and see
how many times he's cheating.
Go to his house and see how many
times he's deceiving his family members.
Very harsh. Very,
you know, unapproachable
to his family members.
You know? He cheat. He lies. He does
he does everything. But if you ask him,
what is the problem actually here?
All our shepa and the government.
Right? That's why we don't change. Every time
it's like this.
But the moment we start saying, no. This
is my fault.
Let me look at my life.
Right? I betrayed Amana in my job.
I didn't do the correct thing. I'm a
teacher, but I don't teach the correct thing.
I betrayed Amarna in this. I don't give
people enough. I don't give them tarbia. I
don't educate them. I just
be concerned of just filling this fulfilling the
syllabus and does it. They understand. They don't
understand. It's up to them.
Well, there's this big amount of that we
that is in our shoulder, you know.
How many of us are really concerned of
the people in front of them understand what
they're talking about, which is my primary job.
You get it? We didn't do that.
In my other business, how many times I
I preserve the amount? I do the right
thing, you know.
If I'm doing a free business which I'm
not attached to anyone, what am I doing?
Am I cheating or not?
SubhanAllah.
We have something we do in Nada. I
was talking about the the manager, the one
who is managing the thing.
Why sometimes?
Because of the instability of the this work
that we established to make sure that the
operational cost is being covered.
But subhanahu wa'ala for ages,
we get profit, alhamdulillah,
but the market is so insta unstable.
By the time whatever you get,
you have to spend it for the next
purchase.
So he end up end up getting profit,
but no profit. A profit, no profit. So
I was talking to him. Why? He said
he has been doing his survey, but what
people are doing in that business, we cannot
do.
This is almost everyone is cheating.
They've caused efficiency to the mizan.
Yeah. In a way, when you come to
buy things, you know, they will not be
given you will see in the
digit that you are giving your right but
in reality it's not.
That Allah wants to talk about.
SubhanAllah. It's so bad to hear that almost
everyone that whoever you talk to, when they're
honest, they will tell you, yeah, this is
how this business works. You wanna succeed, you
have to do this.
So, of course, we cannot go for this.
You know, we have to keep on living
in the way Allah subhanahu wa ta'ala decreed
for us. Doing the right thing, good will
come in
the future. But what I'm saying is
everyone except Marahim Allah, we are like this,
but we always point at others.
Yeah. I fix myself. You fix yourself. Everyone
fix himself. Trust me. The government is going
to be fixed,
When everyone is okay, the Israelite Azzawajalullah will
never let us be led by
corrupt.
But I don't fix myself. You don't fix
yourself. And then we blaming others? No. We
shouldn't.
You know, we have to fix ourselves first
and then we can talk.
One of
the leaders of
Banib Umayyah
called people, some people, and he asked them,
do you want us to be like Umar
and Abu Bakr? They said, yes, of course.
He said, you also should be like people
who are living with Abu Bakr and Umar.
You know, they mentioned that Ali ibn Abi
Talib had to tell people when they asked
him, how come in your life
chaos and problems all the time? He said,
yes. They said, because at the time of
Abu Bakr, we didn't have this.
He said, yes, because
Abu Bakr used to lead people like me.
And unfortunately, I'm leading people like you.
Very accurate statement. He says,
the people that are under my custody is
these, people like you. And Abu Bakr is
dealing with people like me.
So we support him. We do our job.
We do the right thing. And Abu Bakr
doesn't have that much of a job to
do except to face the enemies from our
side.
When On the time of 'Ali ibn Abi
Talib came, Khawarij have too much influence and
some other deviant *, they distort it.
And you will lie. This is what happens.
These deviant *, whenever they exist, trust me,
the security of a country is going to
go. Yeah. They're going to go
because the belief doesn't accept peace.
Shaitan will be pushing them to come and
do something which will put the country into
into trouble.
Allah grant us good. So everyone should fix
himself, Insha'Allah,
that good will take place.
Yes, Adam.
Which hadith says, you should not let women
have power?
Yeah. But the way you said it, there
is no hadith like that. That's from, book
written by, Adam.
Yeah.
So you should add from those,
9 collections of hadith. There is one also
that we got today.
But the Adams one, then we categorize it
as hadis in Malboa.
Yeah. This is the hadith of Abu Bakr.
When he saws the jayush of Ai, sharrabbialahu
anha, going to,
the place where the battle of Jammal is
going to happen, he says, I heard the
prophet say,
You get it? That hadith is intact. It's
the way it is.
Because the scholar said every single person in
the
in the society,
Allah's has given them the job that fits
their nature.
Actually, you see this hadith, I see it
as a blessing for the sisters.
Wallah has seen it as a blessing for
the sisters, nirmal for the sisters.
Because being a leader, a top leader,
is not is not something to look for.
If a person knows what is that,
it's not a thing that to look for.
You can do you should do everything possible
to make sure that you are not in
that in that place,
Yeah. Because the responsibility is very, very big
in the eyes of the last Muhammad Ali.
Every single problem that somebody have under your
leadership, you are responsible. On the day of
judgment, you have to come and defend yourself.
Why did this happen? Why didn't you provide
system to pro to protect the right?
You have to go and participate with the
army. You have to go into so many
things which doesn't fit a woman in in
Islam. So if you look at it from
this, then you will see it as a
blessing.
That is no disrespect. But the liberalist and
the feminist, they will never agree with this.
They will see it as something
that Sharia is doing which disrespect
assists us and making them incapable of doing
this.
No.
Not every brother can do this, actually. We
have to be very, very, very selective to
make sure that the one we give can
protect the right of everyone.
The righteousness
and the smartness
of a leader,
it
is going to result in the success of
the community. Trust me. If the leader is
okay, is good in his leadership, the community
is going to enjoy a good life.
You know? So
it's a blessing from Allah Subhanahu Wa Ta'ala.
I mean, this shouldn't be an issue. It
wasn't an issue actually for the past maybe
1,000 plus years. Nobody's even thinking of it
because you have people who are running away
from this, even from among the brothers.
No righteous person will think wisely will love
this except somebody who is related to the
royal family. That this is part of their
nature to look for,
what do you call it, kingdom? No problem.
If they can handle it, it's okay. You
get the idea. We look at it in
this in this way. As for the Haris
of Shefa that you will mention in the
time of Umar
when it happens,
actually that one is wrongly narrated in the
way they put it. Yes. You know?
Omar never appointed Sheeva to lead the marketplace.
Never.
It was her son who was attributed to
her.
People usually refer the son to her name
rather than referring him to the father.
So by mistake, somebody
I mean, narrated that she was the one
who was doing it. That's why they said
the son used to fight whoever said that
his mother used to go to the marketplace
and and look after the market. Omar never
did that.
You get it? That's the correction narration. He
used to fast. He used to say this
is false. It never happened.
Umrah appointed him to be the leader. But
his name is,
Folan Ibnu Ashifa.
You get it? And that's why some people
wrongly narrated it in that way, but it
did not happen in that way. And, regarding
some work is in height? What is that
in summer? I can't remember. Remind me. The
hadith that
you also saw summer visit in the
I don't think that. Can you share with
me the, you know, because the one that
I know which is in concern of the
scholars is the one that is
reported by,
done by Umar
as for the Prophet
he does it by himself.
He himself.
You know? And the khulafa of Rashidun, all
of them do it by themselves and those
whom they assign to do the job.
And that one also, even if it is
authentic, actually, the scholars
Adam.
Actually, the scholars are talking about the big
responsibilities,
president, prime ministers, and issues like that. Big
responsibilities. This is what they are talking about,
not small, tiny, tiny response responsibilities.
Yeah.
How old or what does what conditions
does a son require to be considered a
maharam to his mother
for to be a chaperone and to travel
with her? Maturity. Age of maturity.
As long as he's not pro prodigal,
Sophie.
Because somebody might reach age of maturity, but
it's doesn't have Akal,
stable Akal.
She's
his guardian, not him.
The next question by sister And the same
goes to the khalwaws.
The one that is supposed to be with
the sister when she is alone with another
brother, that should be somebody who is matured
and understands things.
They can't bring katkot,
little tiny kid, and put him next to
me.
Yeah. And then they give him sweets, go
and get busy, and then
they do whatever they want to do.
The next question is by sister Murni.
That Allah will put his hand in *
to take people out of the * to
enter Jannah? We don't need to tell them
that, children, at this age.
This is for big classes. If they if
they join a class of big people and
they hear that, no problem. That's,
ish, masalaatun abira. But for the kids, the
most important thing, if they are very young,
introduce Allah Subhana Wa Ta'la to them to
make the fitrah alive.
Every good that comes to them in their
life is Allah Subhana who is bringing
this,
respecting Allah, no associating partner with Allah, or
giving the right of the last matter perfectly.
Those simple, simple things and they go gradually
like that.
Are those heavy matters? When do you study
them?
As in
and big
No
explanation in the way you might be doing
with the with the big people. Otherwise, you
confuse them.
Giving the child knowledge before the due time
might cause a lot of problem
because the brain is not ready to accommodate
those heavy knowledges.
That's why they define
Yeah. This one fits especially the kids.
But then it will be that big.
No.
That's it. You you know, a boy, the
old boy,
without going into those those detail, it just
gave him a last mortalized like this, and
this is the meaning of the thing, and
that's it. Don't add anything. Just stop here.
Trust me. This boy, whenever you you try
to add, he would tell you, no. My
sheikh told me don't add. Only this one.
Yeah.
The next one when he goes to the
class,
a bit more will come.
There are 3 more questions.
Question by
I I go to the masjid for the
5 daily prayers.
I was wondering what to do if you
are in a jungle overnight for conservation work.
Is jamaa with about 3 people
acceptable?
Yes.
Oh, very bad.
I understand that even for the Musafir
I understand that even if Musafir hears the
adhan, he should pray,
jama'a in the masjid. Is this correct? Yes.
It's better for him to go to the
masjid and pray when the adhan has been
raised, you know.
How about if there is no masjid nearby
and thus can't hear the adhan as is
the case when in the jungle? He's a
musa, just pray alone.
If he is with the
people, pray with
them. If he is alone, make Adhan, make
a comma and then pray.
Question
by Sister Mordhishek.
May we know the book named by Ibn
Qayyim that speaks about the Sirat on the
dunya?
This is a book written by, somebody. Insha'Allah,
I will share the
cover
with Mazan, then you can put it in
the group, insha'Allah.
It's a very interesting compilation of the Tafsir
of Ibrahim.
Done by one of the
contemporary scholars.
Yeah.
Gathered
what Ibn Khayim is,
you know, said concerning the of the Ayat
of Koa.
I got it from that one.
Question by sister Mifah.
Assalamu alaikum.
When praying Isekharah, do we read the dua
for Isekharah before or after the taslim?
Before the taslim. If a person forgets, then
he read it after taslim show. There's one
more question.
Question by sister Sumayya.
Assalamu alaikum.
Assalamu alaikum Sheikh.
What are
the best sources that we can learn from
to educate ourselves and our children about Allah
Subhanahu Wa Ta'ala and who He is and
His rights?
Simple, simple books that talks about, 'akeidah, small,
small books.
Yeah. There are a lot.
There are books written on the 'akeidah, but
they were intended for kids.
As Mahala, now they are for big people.
Like the Muqaddi Muttabirid, Ebina Bizaidi Lokairwani.
It's very good. He wrote that book actually
for children.
Young children. And who is studying that book?
Big people and they're trying to understand what
Yeah.
So in their time, kids, they have this
level of
scholars in our time.
So this,
book
is good.
Yeah. You get it?
And Usul Il Iman, Shahrul Usul Il Iman.
Usul is good.
And there is one, book written by Abdurghman
al Saadi. It's really good.
Shahluhlsul Sitt.
And,
it's really really good for the kids.
Very simple
and good for the kids.
Yeah. Books like that. Can you take one
more question, Sheikh?
Question from my sister Sheikh. During
salah, if we have the prophet Muhammad's name,
mentioned, salallahu alaihi wa sallam, do we have
to say salallahu alaihi wa sallam? Yes. And
inside the prayer, in the Quran, no need
to say. When you're reciting the Quran,
the name of Muhammad Sallallahu or the references
to Muhammad Sallallahu, you don't need to say.
Get it? You can just read the Quran,
and that's it.
But if you say
in any place
that the Munasaba comes, you don't need to
make sujidus sound. Out. Sure.
So Yeah. K. Can we take more? There's
3 more. Why did you get these 3?
It's from the previous,
Okay. Then we deal with them in the
previous in the next, class. How how much
steps for Margarit?
6 more minutes.
At the 6, I can reach home.