Ibrahim Nuhu – Signs of the Hour #09
AI: Summary ©
The importance of following prophet's instructions and following advice from others is emphasized, along with the danger of negative consequences and negative consequences if one doesn't comply with them. The importance of trusting leaders and praying twice during prayer, staying true to Islam, and verifying actions and conditions is emphasized. The speaker also advises the audience to focus on the sun menu of Prophet Always and not to worry about who says what, emphasizing combining hadiths for oneself to come up with a better application and the ruling of a sister who study overseas. The speaker also emphasizes not giving things to anyone who is not fit for them and not allowing people to say things they don't know.
AI: Summary ©
So today, Insha'Allah, we will try to complete
what we
started with last time about the Khujia to
Khabbadi al Ahad.
The Khabr al Ahad, whether it is Hujjah
or not.
So we know there are some
of
the Ahlul Kalam and also the who believe
that Khabrul Ahad cannot be used in the
matters of Aqidah.
And we has been trying to dismantle this
So after that, the second quoted by the
Mu'alif,
doctor Yusuf is
the the saying of Allah
Allah
asked us to obey him. All you who
believe,
obey Allah,
because this is necessary for an iman to
be completed.
There is no iman for somebody who is
not obeying Allah subhanahu wa ta'ala and the
prophet sallallahu alaihi wasallam. What is the point
of claiming that he believes in Allah and
Rasulullah
salallahu alayhi wa sallam.
So Allah subhanahu wa ta'ala says,
obey Allah
and obey the prophet, Allahu alayhi wa sallam.
And also,
those who are in the authority amongst you.
And according to the interpretation of the companions
of the prophet sallallahu alaihi wa sallam, Ullil
Amri is referring to? The scholars
and the leaders.
Yeah. These 2 are supposed to be
obeyed.
Because without obedience,
how do you, you know, do that which
Allah
commands you to do? You get it? If
you are not going to obey the authority,
how are they going to succeed? There is
no way for them to succeed if you
don't obey. So Allah
commanded you through the prophet
to listen and obey.
Yeah. To listen and and obey.
Whatever has been told to you, you have
to accept it as long as it is
not contradictory to that which Allah
says. So the authorities, when they command you,
if they don't ask you to go against
Allah,
he said the matters of
the politics, you know, siyasa,
al shaniyah,
way to, you know, manage the affairs of
the believer. We have to listen. We have
to obey. Sometimes you might have another opinion.
You don't see what they see to be
correct, you know. But as long as they
don't ask you to go against Allah Subhanahu
Wa Ta'ala, you have to listen. You have
to keep your opinion aside and follow their
opinion.
And pray for them to be
I mean, to succeed in that if
you believe it is true. And if you
don't believe it is correct, then pray for
them, you know, for Allah
to guide them. And try to see how
to,
you know, reach them and advise them in
a very wise and secret way, according to
the way their predecessors advise us to do
when approaching the leaders.
You can't go to the leader.
You cannot go to the leader, you know.
I mean, you cannot talk to the leader
in public, you know, fighting,
telling people about his weaknesses
and that he does this and that. Islamically,
this is wrong.
We don't have this approach in our religion.
Our relationship
with our leaders, the very good relationship,
that is based on supporting them whenever they
are right, and if they are wrong, we
ask Allah to guide them and to show
them the truth. We make dua for them.
This is the middle of An Nasihah.
This is the Akid of Al Sunawah Al
Jema. If you read the books of Aqid,
they put this actually to be part of
Aqidah, which is supposed to be a political
matter.
But they put it to be part of
the Aqidah because we have
a sect
that don't agree with this.
They believe in raising, you know, up their
voices and,
pulling out their weapons and fighting their leaders.
These are
the Khawarij and whoever
is is looking like them. They don't believe
in what we believe in, and this is
one of the most dangerous sects that ever
existed in the Muslim community.
You know, everyone suffers from them. That's why
the prophet called them, the
dogs of people of *.
The prophetess of Allahu Soma, you know, talked
to us about that. Because if you have,
you know, opinion like this, you're going to
produce
and introduce what chaos in the Muslim community.
You can see what happened. Right? That was
the first fitna that happened in the Muslim
society.
You know, fitna of,
Maktela Uthman. Who
killed Uthman? Khawarij.
Yeah. Khawarij, those people who went against his
government and they will go they end up
losing this great man. He was the best
person on earth
in those days,
and they killed him believing that they're doing
the right thing.
These are useless and stupid people
who are typical ignorant, you know.
No knowledge, being deceived by
the one who found
it, that she is Abdullah
ibn Saba Ali Houdi. He was the one
who brought
them. That's why these sects, some of them
claimed that they are the ones who assassinated
Uthman. I heard one of their leaders saying
that we assassinated Uthman, radiAllahu,
radiAllahu, radiAllahu, radiAllahu, bi'lai.
So it's very dangerous to have this, belief.
And that's why isolation, if it is not
necessary, is wrong. You know, some people are
calling upon, we have to go and and
live in a place where there is nobody,
you know, stay in a separate territory
and detach yourself from the community and establish,
a new place which knows nothing except obedience
to Allah subhanahu wa ta'ala. If you look
at it
is it good? Yes. You say it's good
because they're going to worship Allah Subhanahu Wa
Ta'ala alone and all of these things, but
trust me, this is the beginning of this
might be the beginning of deviation.
This might be the beginning of deviation.
That's why Rasool Allahu Sallam al Din not
advise us to do this. He advised us
to
Rasulullah And concerning our leaders, he says, you
are going to see in the future things
which he didn't like.
He said Rasulullah, what do we do in
this? He says,
do give them the right. And if your
right is is being taken, he said, ask
Allah, as Muhammadu, to get you right. Very
simple system to protect
the community from,
being, in a state of chaos. And any
place where this is not, been accepted,
you know, look at that community. Either the
country is totally
destabilized
and gone completely,
or life is very tough. Everyone is running
from that place.
So saber, saber, saber, saber, saber, saber.
You know, saber. This is the life of
a believer to be patient,
you know, to be patient.
Contributes to bringing good. Ask yourself,
yeah, ask yourself rather than pointing at the
leader and this and that,
what have I contributed to the community to
make life better?
Trust me, most of us, the answer will
be 0.
We don't do anything. We just mind our
business, just myself myself.
Yeah. You have this me me, myself and
I. I heard people saying this here.
Don't know anyone except himself. Yeah. And then
tomorrow we say everyone has problems, you know,
except him. What did you do to contribute
to bringing good to the community?
Educating people,
promoting the takkaw of Allah,
promoting good manners in the community. What did
you do? Nothing.
And so do you think we do have
rights, if this is who we are, to
point at somebody and say this person is
not doing his responsibility? You know, if I
do my responsibility, then I would say, yeah,
Martin is not doing his. Because I'm doing
mine. But I'm not doing mine. And I'm
telling people that Mazin is not doing his.
What am I talking about?
Do yours first,
and then talk about others.
Yeah. Do yours first, and then talk about
others.
All our life is very simple if we
are to take it from the sunnah of
Muhammad
It's very simple. Good. Excellent. It brings nothing
except unity amongst the community and peace.
But if we go against, then we should
welcome
otherwise. So Allah said,
So the first type of Ahmadis had
authority. And the second one is, are the
scholars?
If we don't listen to our scholars,
what is the benefit of saying that, yes,
we want to do things in the correct
way?
I don't know, and I'm not willing to
ask the scholars.
What am I doing? How can I approach
Allah
correctly if I don't have this trust to
the scholars?
We still have people who could be trusted,
alhamdulillah.
But if I trust nobody and I take
from no one and I'm going to do
it myself, how do I expect myself to
do it correctly?
That's why
it is more dangerous actually than
a fake medical doctor talking about medicine without
having the knowledge.
Wallah talking about Allah without having knowledge is
more dangerous than the medical doctor talking about,
you know, I mean,
treating people without having the knowledge of medicine.
That one just affects your physical life.
That one, the second one, might take a
person to * forever.
Yeah. We have to understand this. It's a
very serious matter which we take very lightly.
Yeah. When it comes to medicine, there are
experts in it. When it comes to sharia,
everyone is is experts. It's not a joke.
Religion of Allah Subhanahu Wa Ta'ala has to
be conveyed in the way Allah Subhanahu Wa
Ta'ala wants.
So our scholars, these are the connections between
us and Allah Subhanahu Wa Ta'ala in terms
of understanding what to do to approach Allah.
We do it directly. We don't put them
between us and Allah, but they lead us,
they help us to understand what Allah Subhanahu
Wa Ta'ala wants.
If we don't go to them, then
we will be worshipping Allah like who?
Like who? In Asara.
Allah says,
Yeah. Yeah. Balun, misguided. Those who went astray
because they worship Allah with what?
Ignorance,
you know, contrary to the Jew. Jew, they
have the knowledge and they threw it away.
The Christians, they don't have the knowledge. They
worship Allah's Muhammad
with ignorance.
So we have to trust our scholars,
you know, the good ones. Those who fear
Allah
according to us, we have to take from
them. Htihad for
from a layman
is prohibited.
From a layman is prohibited.
Ijtihad is okay for those who qualify. Ijtihad.
Student of knowledge, scholars, you know, but a
layman in society,
he has no right to do Ishtihad in
the religion of Allah.
Nothing left for him except to ask somebody
who knows. Allah says,
first,
He did not say ista hidoo.
He says,
Go and ask the scholars.
People of remembrance, that's the scholars.
Even in the time of the Prophet sallallahu
alaihi sis the application, you know, SubhanAllah.
When you don't ask Allah Almighty, you get
lost.
You know,
and that,
in the case of
Allah
Rasif, you know, that
sister who committed zina with the worker in
the house, the husband, sent somebody to work
in the house. Unfortunately, that person committed zina
with his
wife. Yeah. That's why Rasool Allah
said, don't, don't do. Yeah. Somebody did and
it ended up by having them committing zina.
So
and this young man who committed zina and
that that woman, she is married, you know,
she has a husband.
So unfortunately,
the people in the community told them,
what is upon you is that you have
to buy,
you know, a slave and give it
to the
to the the husband
of the wife. And also,
you have to pay
around 50 or 100 sheep. You know, you
have to give I can't remember the amount,
but you have to give certain amount of
sheep.
So
this this family are not really sure, so
they have doubt. What did they do? They
came to the Prophet SAW and told them
what happened.
The prophet
and they said, you Rasoolah, fasa alna ahlalil.
This is the point I am looking for.
They said, you Rasoolah, we ask ahlalla'el.
This is in the hadith and temple of
the prophet
Right? They said, we ask the scholars.
That's mean the first fatwa was given to
them by the ignorance.
And he said, You Rasool Allah, when we
have doubt, we asked the scholars.
And the scholars told us that no, this
fatwa is wrong.
What is upon your child is 100 lashes
and a nafi
It should be sent to exile for 1
year.
The Prophet SallAllahu Alaihi Wasallam says, 'Ausula, we're
here
for you to to tell us what exactly
Allah wants
us to do in this case.' The prophet
said, insha'Allah, I will do exactly what Allah
Subhanahu Wa Ta'ala asked me to do.
You said the slave
and the sheep you have paid to that
person, they have to come back to you.
Yeah. They have to come back to you.
That's mean there is no no sheep. K.
And your child shall receive 100 lashes.
And also he has to be sent to
an exile for 1 year.
And then he said,
Okay. He asked one of the companions. He
said, He
He said, go to the wife of this
person, the the partner in the Zina,
and ask her. Tell her about the accusation
against her. Because Islam,
no matter how much righteous you are, you
can never claim a right against somebody and
Islam will just trust you because of your
righteousness. No. It doesn't go like that.
Do righteous people get corrupt and cheat and
harm others? Yes.
It's a human being. So in in the
court,
you know, Islam doesn't go with this. It
goes with what?
Justice.
And justice is based on how much evidence
you have.
You don't have evidence? Then, we just have
to apologize. And sometimes you might be right,
but no evidence to support your case and
substantiate whatever claim you're having. We just have
to tell you, no. You go. That's why
in the in the history, I live in
a bit Taliban, he was
in the presence
of the judge whom he appointed.
Yorla Islam is really beautiful. He was in
front of a judge who he appointed.
Imagine,
as a president, you appointed a judge and
the judge is going against you. These days,
Allahu Alam. You know? Allahu Alam.
And this one, Alib Nabi Talib, is not
just the president,
nor prime minister or the king. No, he's
Khalifa. Khalifa means all the Muslim territories,
the government, wherever they are, he's leading them.
Right? And he is now present
in a court case. And who is his
rival?
A Jew.
If he's a Muslim, you know, that Muslim
will think of losing the case in front
of the the Khalifa, but he's a Jew.
That's why that Jew couldn't couldn't believe that
this is reality, you know. This is something
that is happening.
But then I found it so interesting what
they mentioned that the judge told Arben Abita.
He asked him, do you have evidence that
this thing belongs to you? He said, no.
I don't have, but I believe it's mine.
I have no doubt this is mine.
Never sold it to him. He took it
from you.
The judge says, sir,
I have no doubt.
100% you are speaking the truth. He said,
I have no doubt that what you're telling
me is truth.
However, in the court,
we don't have this. All we have
is evidence.
You have evidence, I give you. You don't
have evidence, then I have to
move back to to your opponent.
To ask him to swear by Allah. If
he does, we will give the right to
him. SubhanAllah, in front of his eyes, he
lost, and the judge doesn't care. Yeah. Because
this is justice Islam.
We don't recognize, you
know, people because of who they are. Righteous
people also, they might be
they might be wrong.
So that's why the the,
what do you call evidence have to be
provided.
And Alib Nabi Talib lost the case against
a Kafir, not just a normal Kafir.
Jew. He lost that case. Yeah. That's justice.
Last Mortality says, do not let hatred between
you and others,
you know, lead you to be unfair to
them.
SubhanAllah.
He hates somebody so much, but
there is a case between you and him.
You have to be honest, Allah subhanahu wa
ta'ala says. That which is between you and
him, this is something possible. But justice have
to be maintained. So the prophet
asked Unaiz to go to her
and check with her
whether the claim against her is true or
not.
If she said no, then they will be
asked to provide evidences. If they don't have,
then kala. She is
excused.
No blame on her.
Subhanallah. And even if she's lying, you know,
if she says no, I did not do.
Do we take from her? Yes. Whoever accuses
her has to provide evidence. You as a
judge, you might be believing that, yes, she
is lying,
but you don't have the right to go
against this,
you know, claim that she is making. So
Onais went to her and he told her
that there is a case against you, that
you committed Zina or so and so person.
Is it true? She said yes.
Are you sure it did? Yes.
And then
they stoned her till death.
So the point is, you see, they said
we ask
They don't ask anyone. They ask and then
they got a correct answer.
So please take note on this. Fatwa is
not a funny thing to be making.
Yeah. Fatwa is not a funny thing to
be made. It is a heavy responsibility.
Free yourself from this responsibility if you know
you are not qualified or you don't know
the answer. Wallahi, then go for it. It's
a big responsibility
because you are saying
this is what Allah subhanahu wa ta'ala wants.
If this is not what Allah wants, you
know how much trouble you're putting yourself in.
So it's not fancy.
It's not funny.
It's a responsibility.
One letter.
One word. You know, a few words, you
know. Jibril, when he brings them from Allah
how does he bring them?
Heavily guarded by the angels.
That's how wahay is given to the prophet
Although sometimes it's just a small amount of
aya, small it's
a bit of an aya, but Jabeel comes
with a bit seriousness.
Protected, heavily protected by the angels. You know,
Jabeel himself,
we believe he is more than enough for
all of the shayateen and the devils.
These are serious matters.
Allah
says,
This is the why.
Allah. So if this Quran is to be
placed in the on the mountain, the mountain
will crush
and get
destroyed.
Look at the Hadith to see how the
Prophet
is receiving why
he will last. Sometimes he goes, you know,
into that state of unconsciousness.
Inside there he is conscious, remembering and listening
whatever Allah Subhanahu Wa Ta'ala
is giving him. But what we see from
the prophet
sometimes he fell down. Sometimes it's it's the
kind of voice he's producing, subhanallah.
And,
one of the companions says when his thigh
fell on my
my his leg or thigh fell on my
thigh. I thought he's going to crush my
my thigh.
So heavy. They became so heavy.
This is why. And then we're taking it
lightly.
You think it's simple.
For everyone to engage it, giving fatwa or
light, it will be great. So scholars,
if they are righteous, we have to trust
them and take our religion from them so
that they can guide us. We don't put
them between us and Allah. No.
Yeah. No one deserved to be placed between
you and Allah subhanahu wa ta'ala. Allah wants
you to come to him. How? Directly.
You know, nobody to be placed.
Even Rasool, sAW, do we place him between
us and Allah? No.
We take his guidance to lead us how
to reach Allah Subhana peacefully. We have to.
We have to take from him for us
to reach Allah Subhana peacefully.
We don't put him between us and Allah.
That was the shirk of the Moshekeen in
the in the past. Right?
So we don't wash bag. We just make
them shufah,
intermediaries between us and Allah.
So Allah
says,
And here, the word
is not being repeated when it comes to
being obedient to the ulul amr. The scholars
said because,
he lay said, Obey
Allah is not Obey Allah. You You cannot
say obey Allah if there is no if.
Obey Rasool Allah
if there is no if.
It's the mentality of those who don't believe
in Rasul
Where they will tell you they obey him
when
what he says makes sense.
Taaba laih'ula.
Allah guide them and guide their aqul.
That's why you never find them relaxed. Look
at them. From their faces, you will know
that, yes, this person is not at ease.
Allah would leave him to do roof and
hair.
But obedience to the scholars and the authority
is conditional, right? When they don't ask you
to go against Allah. If they don't ask
you to go against Allah, you just stay
away from that thing because it is against
Allah. Unless if you're forced and you have
no way for you to escape, then you
do and they will be responsible.
But you don't fight them
at all. Rasoolallah Sallam said, do not Do.
Just obey and and be patient.
Whenever you have conflict
regarding something, take it back to Allah
What is the hakum of this? What is
the hakum of that? Go back to Allah
and the Prophet
So going back to Allah and the Prophet
means going back to the Quran and the
sunnah of Muhammad
So
this is where we get the qiyas, right?
This
is where they got the Ijma.
This is where they got the Quran. Atee
U Rasool, this is what they got, the
Sunnah of the Prophet Sallallahu Alaihi Wasallam. That's
why they say this ayah is an evident
to show
the,
what do you call the statement of the
scholars is true. These
sources are supposed to be respected and accepted
by all of us. Quran,
It's a consensus of the scholars
that
taking things back to the prophet is
to
to take back things to him when he
was alive, right?
You go to him whenever you have an
issue, you go and ask the prophet
about the hookah.
And they all agreed that until today we
have to refer to the Prophet
never stop.
Never get to be cancelled.
He says, If the hadith and mutawati
and the hadith of ahad doesn't produce knowledge,
what is the point of going back to
him?
You get it? What is the point of
asking us to go back to the prophet
said the evidence is from the sunnah a
lot. I would just pick up some and
emphasize on them.
You see, the first evidence is
the method of the Prophet sallallahu alaihi wa
sallam had conveyed the message.
Rasulullah
SAW used to send letters to the kings.
How many people he used to send? 1.
Ejidi 1.
He was sent to a community 1 person.
Musa'aib al Rahman went to Madinah, right, to
teach people Islam.
What Islam is he teaching them?
Details of the Hakam ul Fakihyah.
No, there was no details in those days.
He was teaching them ad Hakirah matters, tawheed
of Allah Subhanahu Wa Ta'ala. And he was
alone. And the people of Madinah, did they
accept him? Yes. Before the arrival of the
Prophet
in Madinah, almost there was no house
where there is no Muslim in that house,
because of the effort of who?
One person. What was his name?
Musa Abi Bin Abayr. He did an excellent
job, radiAllahu
alaihi wa sallamah also sent,
many people also to go and teach everything,
such as Abu Ubaydah Amir ibn Jabah.
Abu Ubaydah aminuhadil umma.
The trustee of this ummah, the prophet sallallahu
alaihi sallam has sent him to Ahanu Najjaran,
the people of Najjaran.
He is alone, the prophet sallallahu alaihi wasallam,
to the people of Najran to go and
convey the message to to them. Which message
was that? Aqidah
matters. He sent Mu'adh ibn Jabali in al
Yemen,
you know, to Yemen.
What is he going to teach them?
Aqidah matters. In the hadith, the prophet Sallallahu
alaihi wa sallam said,
He said you are going to meet a
people who are ahlukitab.
Let the first thing that you'll be inviting
them to be
The first message is
matters.
He says
If they accept this, then you should teach
them how to pray. Tell them over the
place.
If they accept this, then you should tell
them that Allah
prescribed upon them sadaqah, a charity to be
taken from the rich to the to the
poor.
And this is only 1 person doing all
of this.
Divop Yema never said, no, no, no. We
don't trust you. You. This is within our
fitra. Right?
People who are trustworthy when they tell you
something, you believe in it.
And he sent the Hijulkalbi
to Avim
al Busra. Who is that?
Hirakkil
The Herakles.
That is the emperor of
Rome, right? The Roman Empire is led by
this person.
Very smart person.
But unfortunately,
his smartness is taken by
the Lubunya,
the loving of the dunya.
Yeah. Go and read his story in, Sayyid
Bukhari.
Long story. Right?
About Sufyan, when he went to shaam,
at that time,
the Hidikari sent a message to Abin Bosra,
Basra, you know, to Hirakul.
And,
subhanallah, the book reached.
And at that time also he saw a
dream. You know, the interpretation of the dream
tells him that,
Malik El Khitan Kalbar,
the king of those people who are observing
circumcision,
arrived.
Because in the past,
those who are doing circumcisions were who? The
Jews,
you know. And the final prophet of Allah
subhanahu wa ta'ala will be also from people
who are doing this. It happens at Arabs
also upon this fitra.
So that's why when
they they they they realize that he saw
that dream and the interpretation of the dream
tells him that
this final Messenger of Allah SWT already arrived.
So he was scared and also skeptical.
And it happens at that time also the
message of the Prophet Sallallahu Alaihi Wasallam reached
him. So, Muhammadu Allah, he called upon those
people who were from the Arabs. Alhamdulillah Abu
Sufyan was there. And at that time Abu
Sufyan already signed a contract with the Prophet
Sallallahu Sallamah,
not to fight him. That Treaty of Hudaybiyah,
right?
SubhanAllah, he asked him series of questions. I
really advise you, please find time to go
and read this hadith
and enjoy.
He asked him so many smart questions
and he was very smart. He told
Abu Sivyan, sit in front.
So he doesn't understand Arabic language, but he
has turjiman. This is the
the highest authority
on earth in terms of power in those
days because they already defeated the Persians at
that time. Yeah. That's why he he promised
that if he if they've got the victory,
he's going to walk on his feet to
Baytin Maqdis.
And he asked the colleagues of Abu Sufyan
to sit behind.
And he told them through the turjuman, the
interpreter,
please if he lied to me,
just tell me he's lying.
And the Arabs,
they hate lying.
Get it? They hate lying.
He can lie. He said, I know I
I can lie, and I know if I
lie, they will never see
it. You get it? Because they share something
in common which is hating Rasool, sallallahu alaihi
wa sallam. I know, I'm pretty sure that
if I lie, they will never tell the
king.
However,
when they go back home, they're gonna say
I was severely lied.
He says, I know they are going to
narrate in my history that I was lying
to the king one day, and this is
going to follow me as a sheep
where is he coming from, his family, is
there anyone amongst him who was a king?
Did he ever lie? Did he ever cheat?
He says, I tried to see a place
where I can put some doubt to Heracl.
I couldn't find any any place except the
place where he says, did he ever deceive?
He said, no. Never.
However,
he said, this is the only time that
I find
some some way to to say something. He
said, however,
we are now,
the the situation whereby we signed an agreement
with him
not to fight us. We will not fight
him for 10 years. We are not sure
what is he planning.
What does that mean? That has been the
possibility of him lying is always that. He
said we are not sure.
What is he planning right now? We don't
know.
And SubhanAllah, at that time, it was just
confirmed. He knows Rasulullah never deceive. And he
knows Rasulullah would never deceive.
That's why they were the ones who received.
So he asked him all of those questions,
you know,
and all of them are according to what
Heracl was looking for.
And he asked him, you know, is there
is there anyone amongst his family who used
to be a king?
Abu Sufyan said no. He said, because if
you tell me yes, I will say, this
is just a man who is looking for
the kingdom of his ancestors that was lost.
How about his followers? Are they rich or
poor? He said they are all poor. He
said this is the nature of the russellulah.
All of them, their followers are poor.
He said, is there any case whereby,
you know, somebody will accept his, his religion
and then they will commit apostasy?
Abu Zubairn said, no. He
says,
He said, this is iman. Well, it is
mixed the sweetness of iman mixed with
the heart, nobody will be willing to stay
away from it. And this is a kaffir
saying all of these things, you
know. As if he's a Muftahi, you know,
always giving fatwa among the Oscars. Because these
are the truths. It's a part of the
fitra.
And then he went,
at the end of the day, he told
his people. He says, people,
are you looking for success in this life?
And around him are all of these priests
and pastors and
big top Christians, you know. So he told
them, are you willing
to get success in this life
and, to free yourself from *? He said,
yes. He says, trust me. This is what
we are looking for. Follow this prophet of
Allah Subhanahu Wa Ta'ala.
SubhanAllah,
they left.
They run away from him. So he already
knows that this kind of reaction might take
place, so he asked somebody to lock their
doors and the windows. So they couldn't find,
you know, an exit to go out of
the place.
And then he told them he called them
back. He said, actually, I was just testing
your iman to see whether you will accept
the new thing that comes or you will
maintain your old iman.
But now and I am sure that you
will remain in the way you are, you
know, and I'm happy with that. So they
all make sujood,
for him,
you know.
Bukhari brought this. If you look at the
way the thing is going,
this person is willing to accept Islam. That's
why when Bukhari puts this hadith under the
topic of al Amal bin Niyat,
the scholars said maybe Bukhari is among those
who said the issue of Heracle is
unknown.
There are some scholars who said Heraclius is
hiding his iman,
being afraid of being killed
by the community.
Because according to some stories, they killed somebody
who is more important than him in the
community.
The top sheikh in the community was killed
by them. Because when he hears about Rasool,
immediately
he accepted.
So they couldn't tolerate this, the rest of
the priests they killed him. So Herakkala had
in his mind,
if this guy is the most important
spiritual person for them in this life, me,
they just fear me because I have the
army. I have everything. But this one, they
respect him. It's more important to them than
me. They killed him. How about my
life?
So they said, most likely, according to this
approach, that Herakl
was a Muslim, but he was hiding his
iman like, who? A Najashi.
You get it? However, the scholars,
they went through the history. They said, no.
The
Dunia deceived him. At first, he was going
to accept Islam.
You have no doubt that his words it
wasn't a test. He was just lying to
them. He wasn't testing them. He was just
afraid of his dunya
to be taken away.
That's why he changed his mind. Otherwise, he
wants them to accept the truth because he
believes that the prophet is
is upon the truth.
How do we know this? Because he fought
the Muslim leader after
that. He fought the Muslimen after that. He
knows that this is Rasulullah
And he knows with no doubt that Muhammad
is the final messenger
which they were informed that he will arrive.
And he knows that there is no way
for them to succeed if they fight him.
That's why some part of the history says
that
that was the reason why they did not
go and fight the Prophet during the Battle
of Tabuk.
Because he tried to convince his people, Do
not go. I'm pretty sure if we go,
we're going to regret.
You get it? At the end of the
day, he managed to convince them to run
run away. Yeah. Because he knows that fighting
the Prophet of Allah
and this Prophet, that he knows according to
their book that nobody can fight
and succeed.
So
Dunia
received him. How many people were sent to
him to convince him with this strong feeling
towards you know, positive feeling towards the Dua
of the Prophet
Only one person. Who was that person? Dehijukal,
amongst the companions of the prophet sallallahu alaihi
wa sallam. Abdullah
ibn Khuddafa Asahi to
the Kisra,
you know,
in the Faris.
So many people said, Aman also, Amr Bilal
asked. So many people, Allah
the prophet sallallahu alaihi wasallam, has sent individuals
to go and convey the message of our
Peter to them.
How is it possible for somebody to say
that kaburullah alhad
is useless or does not produce knowledge?
It produces knowledge
in converting nations to Islam.
Why can't it do with us? Yeah. That's
why our iman is weaker than this. Right?
Because we are very selective. Which hadith we
take on which
one.
And I said, Abdullah ibn Umar said
that there was a time while people are
praying in the Masjid of Koba.
They're praying so much prayer.
It's Jerahom Aat. This is after the change
of the qibla. Right?
Change of the qibla.
It happens during Asaf prayer. Somebody went to
Qoba
at night. You know, he reached that place
Fajid time and people are praying Fajid.
And he saw them
facing biting Maqdis as the opposite
this night.
And
he was commanded in that Quran he received
from Allah to face
the Kaaba, not the Baital Maqquads.
They have been waiting for this moment.
He told them face the
cover.
Right after the statement
and these people are praying for super prayer.
They do not wait to finish the prayer
and ask him, Where do you get this?
They just turn to Kaaba immediately, in the
prayer.
You know.
Immediately.
How many people told them this? 1.
Yeah. They just believe that this happened to
has to be from a Muslim because Kufa
doesn't have interest. The Kafir will let them
pray because he knows that he has to
pray his batheel, and he will let them
pray in the shawl.
But a Muslim will be the one who
will tell them the truth. Right? That's why
when he told them what the Prophet SAW
had told them,
they immediately,
you know, applied it. In the same prayer,
they did not wait and say: Okay, inshaAllah,
next prayer we will we will fix it.
No.
They immediately turned to Kaaba and the imam
moves front, right, because the imam cannot be
behind.
He moves forward and then, they finish the
period towards the Kaaba.
This happens in the Masjid of Kuva, not
Masjid Qiblatain.
You go to Hajj, you see a lot
of people go into Masjid Banis Salima, which
is, if I'm not mistaken, closer to Islamic
University of Madinah.
They pray in that place twice.
Who is pumping them with this, information, Wallahu
'alaam.
And first of all, the prayer did not
even happen in that place. And second of
all, it's wrong for you to pray twice
in that place. Twice means one towards Bayt
Al Maqdis and the other one they pray
towards the Kaaba.
They go and pray twice. You will see
a lot of things when you go for
Hajj. Hajj is a very nice experience.
Your patience will increase insha'Allah if you're 1.
You have to increase your patience.
You see a lot of people, a lot
of things, a lot of approaches, a lot
of.
So,
so this this happened in Qoba, not Mas'il
Badi Salima,
You know, and, also we are not
supposed to do. That prayer was gone.
Will never come back. Again. It's haram for
a person to pray.
Intentionally. Unless if he's
having excuse, right, when he prays on an
airplane, you know, or an animal.
So how many people told the people of
Coba that the cable has changed? 1, and
they they change.
And, also,
And those people, although this is 'Amali, you
know, not a 'aqida,
but they believe that it is true. If
one person tells them something as long as
they can trust him, then they can,
act upon that statement which he he mentioned.
So if you go through the life of
the companions of the Prophet sallallahu alaihi wasallam,
trust me my dear brothers and sisters, you
see none other than none other than this.
Anas ibn Mubarak,
also in one of the narrations, he says,
I remember when I was feeding, you know,
his uncles and the
people there, you know, he was feeding them
wine.
That's before the wine is prohibited, so he's
giving them the wine in their club. You
get it? And then, he says, I remember
the time when Allah revealed
the ayah that says,
This is the last
ayah revealed
to tell people that wine
is prohibited. Right? He says, subhanallah, when they
heard the person saying, those who are about
to finish, they threw it away. The one
in the mouth, they threw it. They never
said, oh, this will be the last one,
inshaAllah. Swallow it, and then I will never
go back to it. No.
Some of them try to even vomit, you
know. They throw out whatever they have.
The wine was pouring, you know, in the
in the route and the street of Madinah
because everyone threw it. SubhanAllah. How much does
sallallahu alaihi wa sallamah pay to convince them?
The US, when they want to ban drinking
of wine, how much do they pay?
A lot.
And people, what do they do?
You know, they banned it completely. So they
produce wine at home.
So you know,
so the hygiene, you know,
issue is really bad in that place. So
people start to die based on diseases.
Right? And then at the end of the
day, they have to legalize it and say,
okay, it's fine. Go and drink wine, but
don't harm others.
How does it work?
Drink wine, but don't harm others.
Yeah, they need to accept Islam and learn
something called Saddu
al Zaria.
Plock it the means.
Islam
will tell you, do not come closer. That's
why in the Quran, Allah says,
What is the difference between the two?
The scholar said when he says
most likely these are legal things, halal things.
Allah will tell you these are the boundaries.
Eat, take, wear, dress, use until this place,
but then cross.
Yeah. You can take until the last one.
But
then cross it.
When he says,
most likely these are maharamaat
forbidden things.
And the last month, I will say these
are the boundaries.
Do not cross them.
I'm sorry. Do not come closer to them.
Do not come near them.
Why the difference?
Because Ma'ase are very attractive.
You come closer,
then we're going to reach the next
stage,
You Allah. This is how Baasiya.
You put yourself in the place of Ma'aseah,
most likely you will be also one of
those people who are doing those Ma'aseahs.
That's why Rasool Allah SWAMI said, no khalwah.
You know, anything that can lead to zina.
Allah Subhanahu Wa Ta'ala says,
You know what kind of a 'shatan? Wasa'ah?
Sabeelah?
You've got to live with those people who
are drinking wine.
You know, in a few days you might
be convinced by them too. Try.
Just try and see how it is.
And then khalas.
You live amongst the people who are taking
bribes,
what will happen?
You will take bribe, or you will borrow
the money.
I've been psych sarcastic. You know?
They said a brother is, a very close
friend of mine, Madina, was telling us a
story of a brother. SubhanAllah, very decent,
in the first place. So you walk in
a place where they take bribe.
So they have been introducing bribe to him.
He has been rejected.
A day come, Allah Subhanahu Wa Ta'ala blessed
him with a child
and it comes with tests.
He got a newborn baby and he was
extremely poor and destitute.
No money to buy akeka, no money to
buy this. You know, that's that thing. I
know sometimes also some cultures, you know, you
have to buy these for the baby, you
do this and that. All of these are
useless. Muslims should live according to the way
Allah, subhanahu wa ta'ala, prescribed for him. Yeah.
You you have a new new baby.
Yeah. You don't have money to buy a
kika.
What is your job? Alhamdulillah.
Alakuliha.
Move forward. Don't think about anything. Is it
possible for you to borrow money to do
the Akaika? No. It's
not. You wait until the time you get
it. After 1 year, 2 years, 3 years,
5 years, 10 years. After 100 years, you
know, the boy is already grand
grandfather, you know. Call him. Tell him, son,
let's do your aqiqa. Or please, if you
have time, do your aqiqa because I couldn't
do it. It.
What's wrong with that? Nothing wrong with that.
But, Suhala, sometimes the culture would impose things
upon the poor people, you know. He has
to borrow money. He has to do this
and that. So this guy
was addressed was approached by the members, the
colleagues in that company.
They told him, you see, you are now
in this critical situation.
We advise you
to take this money.'
He said he didn't want.
It. They tried and said they don't want
it.
SubhanAllah,
what did they do? They said, no, you
should. So they took the money
and they they put it on his motorbike.
They tied it behind
in a plastic. It's not an open button.
It's just normal plastic. They put it behind
the motorbike.
He said he left it there,
and he went to pray in the masjid
leaving it open, so that somebody will come
and steal it.
Wherever he goes, the money will be intact.
He exposes it in a way somebody will
take it, nobody will take it.
At the end of the day, he told
himself,
let me borrow this money.
Later on, I will return it back.
That's why I was saying, oh, you can
borrow.
So he said he will borrow the money,
Insha'Allah, to settle his affairs,
you know, to face this challenge. And then
later on, he will take from his salary
to return this.
And Subhanallah,
that friend of ours said that was a
loan that has never been
returned. And after that, he became one of
the bribe takers. That was the door that
he opened for himself, which never stopped.
That's why being in a place of Ma'ase
is dangerous,
ew Allah. It's a very wrong decision for
a person to make for himself.
Being in the place of Ba'asi, it's a
very wrong decision for a person to make
for himself.
That's why when you're looking for a partner,
you look for who? Somebody who is ready,
not somebody who you will make ready.
Yeah. There was a story when we read
in some of the books of Nahu. They
said a person married from a shia, a
woman that is shia.
He says, inshallah, I will convert her to
Sunni.
So Halal Ali said she was always converting
him to she she is.
Yeah. That's how it is.
Yeah. And this is more applicable on who?
The brothers or the sisters?
The brothers.
No. The sisters.
Yeah. Because al Maratul al Adin is wjiha.
Usually, a woman is based on the, aqeedah
and the deen of her husband.
You will see the the parent, they are
having aqeedah, and the woman will be having
different Akida.
And she doesn't tolerate anything. And this is
simply because the husband is like
that. Right? And this happens many times. It
became the principle that.
Woman usually,
are based on the religion
of the husband.
And therefore,
the selection from their side should be
should be more
hard, harsh,
to make sure that they choose the right
person. Otherwise,
things which she is not going to be
happy with will take place. That's why can
a woman marry a a Jew
or a Christian?
No. But can a Muslim marry
a decent Jew?
Yes. Yeah. Yeah. Maybe it's in terms of
manners. She's not committing zina. But, yes, she's
not good to Allah,
but can a person marry them? Yes. Allah
make it halal. In the same surah, he
said they are saying Allah,
You can follow some scholars nowadays that say
that I say no is should be stopped
based on Maslah,
because we're having kids, you know, being converted
into Christianity. Right? And why are they stopping
this?
I'm sorry. Why in Islam she cannot marry
a mushrik?
Because usually at home, who takes the authority?
The man. That's part of our nature. So
she's going to be seeing her,
what do you call, kids being converted into
other than the religion which she
is worshiping Allah
with.
Yeah. Allah
grant us
good and tofic. So,
Anas ibn Malik we're talking about that hadith
of Anas ibn Malik. Anas ibn Malik, he
said,
they did not even stop and complete that
wine, and all of them stopped and counted.
And that was I was making comparison between
what was done by the US Department with
all the money. Rasool Allah sallallahu alaihi wa
sallamal did not spend a single cent
to stop people from drinking drinking wine. They
stopped completely,
never to return except in very rare cases.
Very, very rare cases.
But this is very normal. But in that
place,
nobody wants to stop.
So you have to realize it and tell
people, don't go against the law. Drink wine,
but don't harm others,
which is illogical.
Right?
Which is illogical
because
in Islam, what we do is we block
the means. Right? That's why I brought.
When it comes to,
what you call things that that are forbidden,
Allah will tell you, don't come near them
because they are very, very attractive. When you
come closer to them, most likely you will
get involved.
If you are coming closer to Muharramat,
trust me, you are just like a shepherd
who brought his sheep
next to the farm of others at the
edge
and say, inshallah, they are smart.
They will not do anything.
The next day, you will find yourself in
the court,
you know, having a case between you and
those people,
you know, to pay them what
your sheep damaged.
May Allah subhanahu wa ta'ala grant us good.
So we have a couple of
evidences he mentioned. I planned today to finish,
but
fortunately, we are not able to do.
Inshallah, in the next, class, we'll finish it
with this one and move to,
another topic. Inshallah. K.
Yes, Yusuf.
Should we follow the same one, Hajj, if
a brother we trust
comes to us and he says, what you're
doing is haram because of according to this
hadith,
should we, like, just accept it or we
should still pull out our phones and go
on browsing sahih al Bukhari to see if
he's saying the truth? No. If you trust
the person, you can check.
Yeah. You can always verify. It's good. As
a student of knowledge, you should always verify.
But between you and him is to take
it and stop what you're doing.
And then later on, when he discover that
what he's saying is wrong, then the best
is to meet him also and inform
him
about that thing. Tell him that, alhamdulillah, thank
you very much for that reminder. And I
stopped it right after I heard
But then I just decided to verify,
but this is what I found. So I
decided to share with you to correct that
information. That's
it.
I think it's changed the mic.
Well, I I enjoy this one. Why do
I need to take this? No one's running
out of
it.
There is a question from a sister.
Assalamu alaikum, Sheikh.
Can sisters, 2 or 3 in a group,
travel together to another state in a country
by public transport for the purpose of holidays?
Rasulullah Sallallahu Alaihi Wasallam said in the hadith
when he was about to move to one
of the jihad, prophet Sallallahu Alaihi Salaam
said,
He said it's not permissible for any woman
who believes in the last mountain and the
hereafter to have a journey, whatever is called
journey,
the journey that you are allowed to do.
And Jammu. On it, the prophet
said she can't do it without having hamahram
with her.
And then,
somebody says, you Rasoolullah,
but just now my wife left with your
companions to perform Hajj.
Your companions, these are the most trusted people.
Right?
And
and also my name comes amongst those people
who are supposed to go for the jihad.
The prophet said
leave
the list and the jihad and go and
meet your wife and perform Hajj with her.
So that's the hadith of the prophet sallallahu
alaihi wa sallam,
and that's the answer to to that question.
But Sheikha, some people say that for Hajj,
Allah
invites you as a guest or for for
a woman? Hajj has its own conditions.
You know?
If the conditions are fulfilled, then it will
become wajj.
If they're not fulfilled, Hajj is not wajj.
So the question is, why do I do
something which the least you can say about
it is doubtful? That's the least you can
say.
Yeah. About it is doubtful. Why do I
need to put myself into this doubt for
something which Allah did not make obligatory upon
Hajj is obligatory when all the conditions
are full,
you know.
The next question. Whoever is asking this question
was right, it's an invitation from Allah but
it has conditions. Right? When those conditions are
fulfilled then
Yes. Lord, kalifa, m Sheik.
The next question is from Sister Ira.
If we wear niqab and there is CCTV,
should we wear niqab while we pray?
Yes.
If she believes that, she believes that this
is what Allah wants to require from her,
then she has to remain like
that. The next question is from sister Lubna.
If a sister is living with her in
laws, would doing 1 Udhiya be sufficient for
everyone in the house or should each family
do their own
Rasulullah
Sallallahu Alaihi Wasallam allows,
a person, you know, to do what he
and his family members.
The person and then the family members,
you know.
If you want to
put other people other than your immediate family,
then it's just only in cow or camels.
That's for the normal sheep, the person and
his family members. Husband,
the father and the family, his wife and
the rest. Or the wife is doing, her
and the husband and the rest in the
house.
And, Amshuk, the next question by Omar Rayyan.
Allah says in Surat Fajal, Walayal in Asher.
So do we know what is the reasoning
or evidence to say it's daytime
they give because it clearly says Lyle in
the ayah? I think we answered this question.
Yeah. That's it. And then she's asking for
it. Oh, okay.
We just follow the the,
what do you call it, interpretation of the
scholars if we take that opinion which says
this is referring to the face of the
religion.
Right? And,
we just follow whatever they they told us
and we emphasize on on it.
Yeah. The
saying
the night Allah
mentioned in the night,
You know,
if I go literally, I will say I
will see what she's saying.
Allah says
night,
Why do we call them a day? Otherwise,
what you are saying is true.
Day and a night, you know, we have
one day, which is
combination of night and the day. A day
begins when
magnitude.
It ends at the next month.
Yeah. So whatever you mentioned, you mentioned this.
You get it? It's what you are saying
is true. But if we
see night, Allah
emphasized on night,
there is more on the day being emphasized
to be including the night than night being
mentioned to include
the days. You get it? So you will
see what she's seeing. But at the same
time, this interpretation of the salaf al salat,
closer to the understanding of the book of
Allah, subtitled, than us. And, also, in addition
to what you said, day is a day
is a combination of,
of both. Unless if we want just,
the daylight, then we will say nahar,
not a day. You know? Then we'll say
nahar, not a day.
So it includes both,
night
and the day. When he says ayaam,
you know, it includes both, not just the
day, but night also.
So,
this question is, based on,
the previous question that, Which one? This one?
No. No. The the question?
Your question. No. The sister. Okay. This, the
question that the sister asked, regarding,
for for the.
Okay. Now
So my question is, if a sister
went to their mother to do umrah,
is her umrah,
accepted or not?
Is accepted? It doesn't affect the activities.
It doesn't affect.
Somebody used haram money or goes to Hajj
in the wrong way, they're in hijmak, and
they perform Hajj.
These are separate things.
Hajj, as long as they do it according
to the conditions and the pillars,
they have to repent to Allah for
whatever they did which is wrong
and fix it.
Yeah. But the Hajj itself,
according to the best opinion of the scholars,
it will be accepted.
Some scholars said if a person takes haram
money and make Hajj,
that hajj
is
useless.
Yeah.
That hajj is useless.
And they have a bait also, they said,
either
When you make Hajj with wealth which originally
came from
haram.
You do not make Hajj. Well, I can
Hajj today. Your camels went for Hajj.
Not you.
In our time, your aeroplanes and the cars
you're using went for Hajj, not you.
It's zaakbarullahuillaqullasahiat.
Allah doesn't accept accept a righteous deity.
And therefore, maqulluman Hajj baitallahi mabruw. Not everyone
who went to Hajj, his Hajj could be
called Hajj mabru.
That's absolutely true. But these, two things, ji'atani
mufakkatan.
If a person from whom Hajj
with the Haram
or sister went, the way Allah subawata wa
ta'ala says she shouldn't go alone, but she
went,
her Hajj is not affected.
But the thing which she did which is
wrong then remains on her.
But the Hajj is not affected.
Somebody stole
a house,
and he prayed in that house.
Or he stole clothes,
he wear them and he prayed.
Does that affect his prayer? He's praying in
haram clothes.
Yeah. And many scholars who said, yes, it's
praised Balthin.
It's just Balthin.
No. I'm just telling you what other people
are saying. But the correct opinion is that
these are 2 jihad.
He will get sinned by stealing.
It's happening in somebody else's. But the prayer,
if he did it with all the conditions,
yes, he might get another sin of doing
the righteous deed in the wrong way.
So
Sabra is there. Sabra is needed. My advice
to anyone, without
you know, last time I just quoted you,
Hadith of the Prophet SAWA, so I should
be more than enough for all of us.
But my advice to all of us, I
mean, these topics
will never finish
until the day of judgement.
You know? A sister traveling without maharam,
growing beard,
raising of your pants, the trouser,
tarawi salah, and what else?
I know. That is okay. But I'm talking
about these matters
until the day of judgement. The debate will
never end.
Every year,
this coming Ramadan, just just write it down.
Ibrahim says, you will hear people fight.
Citing the mood.
Next year yeah. That's right. Ibrahim said, you
you know, I'm not predicting anything. No. This
is how it is. This is how it
is.
Very normal. We are going to fight. We
are going to fight every year.
I guess it's enough
for us to understand that, yes, there was
a prophet who came to us, and he
left a legacy for us.
Rather than engaging in the debate debate, just
ask, what did he do? Just do that
one.
Wallahi, then nobody can tell you anything. Just
do that one.
What was it done by him? This one.
Plus. You know, every year of my life,
you know, there's one. Halal haram. Call the
call the kill. Can she go? Can she
not go?
Very tired, I'm telling you. Too tired of
this.
All I hear is tired. Sometimes when I
hear these questions,
I'm just answering them because they ask.
Yeah. We talk about this matter how many
times.
I think by now in one of those
since we started, somebody already reached the age
of maturity and
but anyway, whatever question comes, it's good. It's
good. I don't believe it's a question, but
I'm just
telling you the way I feel, you know,
the ummah is going, you know. It's okay.
Because the one who asked the question also
might be somebody who doesn't know. Yeah. So
we have to answer,
inshaAllah. But my advice to all of us
is, please focus on the sunnah of the
Prophet
Always ask, what did he do? And that's
it. Just do that one. And don't worry
about who says what.
In the hadith of,
is there a way of this hadith where
prophet mentions
what we should do about all this? You
know
the hadith of
right?
So, like, he mentions the different types of
Hamza, I know you are talking.
Yes. But trust me,
nothing comes to me yet.
So you cannot hear me? Maybe you can
you can throw away the mic. No. Because
your voice, whenever you talk to me, I
understand. But with the mic, I think Surely.
Okay.
Who cares about others? Just tell them. Okay.
I
know.
In
this
hadith,
And so does is there any way where
he mentions what we should do about these
types of A a lot, actually. A lot.
And that that hadith of,
Nabooah,
and until then. Whatever the prophet, salallahu alayhi,
salallahu alayhi wa sama, wants us to do,
he mentioned it in several many other hadith,
How to deal with the authority in those
ones. And it is the same as I
had mentioned earlier. And,
anything that we need to do, trust me,
Hamza, is being mentioned. How to deal with
our leaders, how to have a peaceful life
in the community,
everything has been given to us. Yeah. But
what do we do? We have to combine
hadith for us to come up with
the better application.
Alivinumadin,
he said, al Babu
please don't disappoint me in this because this
statement, I think I mentioned it, I don't
know how many times.
He says
I repeat 3 times so that nobody will
have excuse next time, and I know who
comes to my class today.
Any topic that you want to understand
clearly and correctly,
you have to combine whatever is being said
about that topic.
Bring all the nazus, all the ayat. Put
them in front of you, then you can
come up with the correct approach. Otherwise,
you're going to if you get one hadith,
the hakush should be like this. Tomorrow also
you get another hadith that contradict that one.
You're gonna change your mind. And tomorrow you
get another one. You change. So you are
going to confuse people in the in the
community. Right? That's why the scholars the real
scholars, what they do is they bring on
the table all the evidences,
then they come up with a very concrete
and strong,
what do you call, evidence to support on
their side.
Is that is that clear, In all of
these matters that people are including this one
that I have to I told you, and
we have a lot of debates on them.
Trust me. If this ka'ina principle mentioned by
Ibn al Mahdi, sheikh ul Bukhari, if this
principle is being, you know, adopted,
trust me. The ummah would not be in
the situation where we are now. But everyone
is just holding for 1 hadith and using
it and fighting the the rest.
Whereas, if you're going to put them all
together in the suffer
of our sister, how many hadiths you have?
A lot.
Just like that. All of these hadith how
do I make a right conclusion if I
don't bring them to the table?
To understand what the prophet exactly,
want us to do.
May Allah grant us good and increase our
knowledge
and sincerity and help us also to stick
to the sunnah of Muhammad sallallahu alaihi wa
sallam. Yes.
Sheikh,
I had a question.
Sheikh, recently in Malaysia, the concept of heba
has been
popularized.
When I look further into it,
it's
you pay a monthly payment
for let's say, if you die in an
accident or
natural cause of death,
your family gets compensation of,
250,000
or 500,000
ringgits
in total.
But the
the money that you're putting in is, let's
say,
150 ringgits per month,
which does not even amount to that at
the end of
the time.
Is this something that is halal This one,
I need to see the details of the
way they practice.
It's for me to be able to judge
it and see what exactly the company is
doing. I see.
If you can just share with me the
details. I'll try to find the details. Maybe
you can read it and just tell me
in a voice note Mhmm. Or the file
itself.
I'll go through it and then.
How many questions? 2 more? Okay.
Question from a sister. Assalamu Alaikum Shaykh. What
about the ruling of a sister who studies
overseas?
I already answered this question.
Wherever she is, if she's studying there in
a very conducive place where there is no
fitna for her, it's it's fine.
Some scholars among those who believe that travelling
without a maharam,
is wrong,
they said if she come to the place,
she's still a Musafir.
She has to go back and come with
the Maharam.
And some said no right after she reached
the destination, then that
thing already
gone. She has to repent to Allah Subhanahu
Wa Ta'ala. If the place where she stays
is conducive and okay,
then,
then she can just continue with her study,
inshallah. And, most likely, the second one is
closer to the truth. If she's in a
place which that is not fit enough for
her, it's fine.
As long as she can preserve her religion,
she's just like anybody else.
But the point is how did she reach
that place.
The last question, Insha'Allah Sheikh. Question from Omar
Ayyan. Assalamu alaikum.
If you have some books and items which
have non Sharia compliant items in them, is
it best to dispose or can we give
it to the kuffar?
Why do you give them to somebody if
you you know they are wrong?
Yeah. If they are wrong, then you throw
them away. Yeah.
But,
but sheikh, in today's class, we mentioned alcohol.
It was disposed according to the hadith in
Sahih Bukhari, but we can give silk clothes
cloaks
to the sisters.
Because sometimes the prophets allow someone to tell
the person, I give it to you not
to wait.
The best is to give it in the
right to put it in the right place,
especially according to the opinion that says Al
Kufar Muqhataboona
Bifurro il Imaan. They are also,
you know,
invited to practice the Sharia.
You get it? So the best is just
to put it in there. You have a
silk,
give it to
a sister,
not a brother, even if he's coughing.
The coffin is wearing the silk, and he
comes out in the community. Don't you think
some of our kids will be
amazed with that one, and tomorrow also they
might be doing?
So you're not doing good. So I'll give
it to a woman.
Whether,
Muslima or Kafirah, it doesn't matter.
Yeah. Because a sister can wear silk, but
the brother cannot.
Is it different for for Ra'il in books
and games with dice
and No. Anything that you know is wrong,
Islamically, you're supposed to stay away from it.
Why do we promote it in the community
by giving it to the non Muslims who
are going to also promote it in the
community?
If you believe it's wrong, just get get
rid of it, and that's it.