Ibrahim Nuhu – Signs Of The Hour #08
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AI: Transcript ©
So if you remember, we're still dealing with
because there are some from among the deviant
deviant *
such as the and
the and,
the,
the and some who followed them from among
the.
They said Khamar al Ahad is not is
not Hajj.
And this opinion is is wrong. We're going
to show evidences insha'Allah
that confirms that Khaboru al Ahad is is
Hajj.
So last time we used a place where
the sheikh said
You know, the the problem they have is
that they said
an information, a hadith, which is conveyed to
us by individuals.
Necessitate what? Result in
a one. What is one?
Speculations,
doubt, you know. So they said,
So they said they said
why
Because it is possible for a person
to make a mistake if he's alone conveying
that message,
which you might not find it when you
are taking it from a lot of people.
Or he forgot,
you know, you
know, out of forgetfulness
or he couldn't see something so he narrated
in in a wrong way. I wanna see
and he or he forgot that which is
been told to him and he said something
something else.
The speculation and the thought
which
according
to you,
you know, about something according to you, yes,
it happens. Like,
60%.
60 out of 100, it happens. This is
a.
70%,
80%.
It is obligatory if a person reach this
level
to use whatever produces it this type of
speculations and.
So when it comes to,
when it comes to,
praying, fasting, you know, all of these things,
we take
Not necessarily.
We
take. But when it comes to the, they
said no.
In akida, you have to go with that
which produces yakida
that which produces yakida.
You get it? This is what the
and those scholars among the
are saying. And they also use some ayat
that are telling people not to use
a. Right? We have ayats like that. Right?
They said these ayat,
making it prohibited upon a Muslim to use
a.
Allah says
they're not following anything except
1 speculations
and
and these speculations,
they don't
benefit
in any way.
You get it? They don't produce anything.
But this
one, Allah
is talking because
of these thoughts they have towards
their idols and yeah. So they said this
shows that we're not supposed to follow one
in in our life.
So what we will say to them
that this
way of,
you know,
this approach of this, you know, using this
to support their opinion that,
hard if you do
is wrong.
It's a very wrong approach.
Because the one here is not the one
that they are talking about.
And this is the sheikh,
you know, the meh
speculations.
You have 10%
of doubt that comes to your heart, and
use that one.
90%
is something else, but you don't go with
you go with that the other one.
And also the false information.
Line.
And just
imagination
imaginary, you know, things.
One of the best,
books written on
interpreting or translating the
variable hadith. Variable hadith means
the strange words from the hadith of the
prophet sallallahu alaihi wa sallam. Meaning, words that
might be a bit difficult for some people
to know their their meaning.
You get it? So this, ibn Affid has,
book on this. Very good book. Even Khotiba
also, I think he has. But the best
one is even a version.
His compilation is really good. Yeah.
And you have a Lisan. Lisan
lisan Arab.
Lifaruuz Abadi lisan Arab is a very important
book for the student of knowledge.
It's like the dictionary.
It's very
huge. What I have is volumes, a lot
of volumes.
So he says,
in this book
2 books
and other than them
books that are concerned with the language
is a check.
When does something become check?
We do not have in it.
5050
or 4050,
and the the 41 is 1 or actually.
Yeah. It's a 1.
Yeah.
Not the 1 that sharia
tells you it's okay for you to follow.
Otherwise,
we go in the sharia and sharia matters
with
Yeah.
And in some situations, you have to go
with the
otherwise, you will be in trouble.
Yeah. Because you're clean in those situations. It's
almost impossible. So these, books of the language,
they interpret it and they translate avan with,
that which comes to the mind the shak
that appears in the brain
you know, shak means you have some thought
about something,
you know,
which the percentage is very low, but then
you use it as a base of the
hukkum and your action.
No. We didn't do that. Yeah. We go
with the van arraje,
You know.
Allah when he says
they don't have any knowledge. Even Kafi says,
it means that they don't have any knowledge
that could be relied upon,
which we use it to
testify
to confirm what they are saying.
What they are saying is none other than
lying.
You know, they are both lying.
She had a Zul, called Zul, is saying
something which is not true.
Wealth terror,
you know, creating something which,
did not happen.
And
a very evil Kufu.
Yeah. Because they are saying a lot of
well, also, they're also
a subject that could be could be Washington.
A
huge d shape.
It doesn't benefit anything. It doesn't do anything.
It doesn't change the reality.
It means it cannot replace the truth.
Cannot take away that one speculation to replace
the truth
with it.
The most false
you know
statement is the one.
Right? Because you just
expect something and you walk upon it.
You thought that something is like this and
you act upon it.
And in Islam, Allah Subhanahu Wa Ta'ala wants
us to do what?
Whatever you do, you establish
evidence for us. You have to be saying
or doing something that could be substantiated
through a very strong and undoubtful evidence.
You get it? Or if you have the
doubtful evidence but the doubt is very little,
we go with the one Arvaje
otherwise
even with Tawatir is it possible to be
to have Tawatir on something that is false?
In terms of incarria yes
There's a possibility.
Yes. Lion is always possible.
You have a bunch of, kazabin. All of
them agree to go like this.
If we go with the numbers, let's say
those who says 12 people are enough, so
we go with 12. These 12 people, they
agree to lie.
And then we say, oh, these
are,
12 people, then Khalas. Now we don't go
with that. So as long as all of
them are trustworthy
and they are saying the same thing, then
Khalas.
We have the Yaqeen or Avan Arrajeh that,
yes, it happens in the way they they
mentioned.
So
which one Allah's want to explain in here?
It's just these simple thoughts
and speculations that come to the brain, which
is based on lying,
you know, doubtful things. You're not sure about
what exactly you are saying, whether it is
true or not. You cannot use this type
of evidences
to support any action in Islam, Not just
any action.
I tell you do this is it is
an act of worship,
but I forget
I refuse to establish evidence to support it.
I'm just telling you because I think, Insha'Allah,
this is what they used to do in
the time of the prophet, sallallahu alaihi wasallam.
Religion of Allah cannot be established like that.
You think he thinks
you must have an evidence that is so
strong to support and substantiate what you are
saying or what you believe believe in.
You know, at the first place,
you know, this is a discipline that not
everyone is exporting it. Right? We should leave
it to the expert. Right?
This is how it is. Right? But subhanallah,
sometimes
we don't have enough, you know,
skills. Then we talk about a discipline without
having enough skill.
That's why Ibn Hazm the scholars
said,
has a very deficient
knowledge in the science of the hadith.
Yeah. That's why great scholars, even Hazemay tell
you this is Majahid
or Da'if.
And that's why he gave us a job
when it comes to the hadith of Hisham
bin Amma
in Sahil Bukhari about
the music and the musical instruments.
Imam Bukhari said, and by the way,
the book, Sahil Bukhari, is divided into how
many
divisions?
K. 3.
Yeah.
How come people online sometimes I thought people
next to me, they are Volumes 3. Not,
no. No. No. No. No. No. No.
Not
not how many volumes.
The the completion itself, the information itself inside
book, how many types of hadith you have
in that
book?
3?
Khaled, we don't go for that 7. Just
go the summarized version of it.
You have a Muslimet,
The hadith that Imam Abu Khali
mentioned it with Isnat.
Yeah. Anything that Imam Abu Khali mentioned senate
for it. That one
according to the best opinion of the scholars.
It passed and crosses the bridge.
And, Mutania says, except Nazarul Yazir,
a very
insignificant, you know, what do you call criticism
against some few hadith in Sahib Bukhari, but
he says Bukhari.
Those people who criticize him, they were wrong.
Bukhari is right.
They missed something.
Yeah. And you have people who did it's
the drug.
You know?
Istadrak against,
Al Bukhari.
Istadrak means Omar compiled a book.
Right? But then he has a condition in
that compilation
so I came after him. I say, oh,
based on the conditions of Omar, this hadith
is supposed to also be included in his
book but he missed it so I did
my own compilation gathering those hadith that I
believe
they fulfill his condition
but he missed it.
You get it? A mustadrak. Right?
Al Hakim. So they did that.
But in subhanallah,
the scholar said
in,
in in his book,
he's
he's so negligent in his compilation.
He even brought some haris which are fabricated
but he says they are according to the
condition of
Bukhary.
Debating with the peep person like Bukhary
is just a means to expose who you
are
and how much which which weakness you have,
you know, subhanallah.
That's why they use bukhari as a benchmark
and the kias
when an,
mentioned
that, Alibil
Madini is a wife.
You know Alibil Madini?
You know, Imam al Zahi is one of
the, you know, very soft people, but this
softness is gone here. When he sees,
I'm sorry. Al Qaeda saying that, I live
in Madini is.
He said, yeah.
You know, he forgot that he's supposed to
be who he was, you know, soft.
He forgot. He said,
He used his name. He said,
I thought you still have some that left,
you know.
You call Ali ibn Adi wife.
He said he said, Imam al Bukhari is
saying Imam Bukhari said,
must ask her to nafsi in the hat
iland alibimadin.
He said he never belittle himself
to feel like when he's in front of
somebody, to feel like he doesn't know anything.
He said unless when he sit next to
Ali bin Laden, he feels like he's empty.
So
you cannot imagine how much knowledge he has.
You can say number 1. When you reach
Bukhari, then khalas.
Case closed
but this person is saying that when he
sits next to ibn al Mahdi
he feels like he's just a kid
who doesn't know anything.
What kind of knowledge this man has at
Ibrahim Madini?
And then somebody call him Zaif.
Yeah. Yeah. So sometimes when you talk against
somebody,
of this nature, you are just exposing your
weaknesses.
So the hadith al muslada inside Bukhari,
all of them are authentic.
You have another
type which is the mawalakat.
K.
The the Hammad is talking about
2 types
of talik,
generally.
The maulak that Imam Bukhari mentioned it with.
The and the one that he mentioned was
the,
Sigatul Alifbat.
Meaning,
Bukhari emphasized on it. He mentioned it as
if something that he believes in it to
be to be correct.
Like when he says
You know, he said so and so and
so person said.
So and so it is established.
You know? These type of, you know, way
of,
say I mean,
narrating the hadith,
All of these also have been checked by
the scholars. They found them also authentic.
Although there is no chain of narration. Right?
It's just
Is that is that clear? From Bukhari to
that senate is correct.
That statement might not be
correct from that first from that person. Meaning
he said it for sure we agree with
that, but
the statement itself might be might be wrong.
Like a
a Zuhri. Zuhri talk about the prophet sallallahu
alaihi wasallam,
you know, before the second revelation.
Rasulullah
is going to throw himself.
Remember that? And people make it a big
issue when scholars say this.
Because this is not a a senate this
is not something that is narrated by Buhari
with chain of narration.
They say, and
scholars of Haris, they know Marasil Zuhuri.
It says
just like like like like, just something that
you don't pay attention to them.
Yeah. That's why we keep it aside.
Again, so whatever is confirmed by Imam Bukhari,
this one also is it has been checked
by the scholars. They found them. Okay.
And you have the one that he mentioned
with,
Sigatu Atemrid.
Like, Waruya.
It is narrated.
It is said.
And some people will say, you know,
it is said that it happens like that.
So these are the one that you might
find authentic, you might find
So this is good for us to know
this because some people, you know, curse,
some of our scholars because of saying that
this hadith is weak, this narration is weak.
How can you say that this is insane
Bukhari? You know? That's coming because of ignorance.
They have to study what is Imam Bukhari.
Imam Bukhari did not say everything in his
book is
prophetically authentic. But he says what he said
by Isnad
Khalas. He doesn't mind. You can use it
and use iman Bukhari on the day of
judgment and say Bukhari said it's true.
But other than that, it's up to you
to go and look for the chain of
narrations
and confirm it or reject it. But the
scholar did the job for us, for those
narrations,
that he says
authentic.
Is that clear?
So even hasn't he rejected this
authenticity because he says
because Bukhari in his book says.
When
Bukhari says
and then he mentioned the salat,
why do we need to say it is?
You get you get it because it is
his he is the sheikh of Imam Abu
ghaz.
So this is supposed to be musnett according
to the vast majority of the mohaddi thing
this is musnett
You get it? But even Hazm says no.
And as such, that hadith is not being
accepted by him.
And whatever Hakumi is gonna be given for,
the musical instrument which some people are taking,
is based on this approach of his,
which the scholars of hadith said is wrong.
And even if this hadith is muaqq,
it has been found in other Sunan
with the full chain of narration
from other than Hisham bin Amar.
If somebody doesn't want to take this, but
there is another narration, which is completed,
and is authentic also at the same time.
That's why some scholars said
But
because of this
deficiency you know, when we say deficiency, don't
think that deficiency is like our deficient. No.
He's a scholar
if you compare him with us, you know.
But comparing him with those great scholars of
hadith, of course, his knowledge in hadith is
deficient.
So the correct opinion with no doubt is
that that hadith is Muslimat,
the one that says
before the day of judgment, there will be
a group of people who will be legalizing
4 things.
The silk for the brothers.
Drinking of the wine.
And the use of musical instruments.ma'azif
is plural.
All of them included, including the duf.
Duf is only exempted by the hadith during
the wedding.
That's it. But it is included in the
prohibition also.
But during the wedding, then the sisters are
allowed to use.
Allah
sharia is leaning with the sisters much more
than the brothers.
Naturally, who loves sounds more?
That's in the past. It does loves
sounds more than the brothers.
Nowadays,
I think it's all the same.
Yeah. This is Zaman is Zaman Alaw Musdani.
And and gold, who is supposed to be
trained to be to be harsh?
More serious, brothers or sisters? Brothers. Brothers.
That's why it is inappropriate to for you
to go for silk.
It doesn't fit you.
And the gold.
Who needed more? Brothers or the sisters? Sisters.
Sisters.
That's part of their nature. It's not efficiency.
That's part of the system.
Actually, if she has a husband and she
wears those ones
with good intentions, she get reward.
I was reading
a book by 1 of the Fakaha.
He says one of the secret in in
those things
is that
it it also promotes the hadith of the
prophet
and his wish when he says marry those
who can
who loves you and they can bear children,
they can produce children.
He said because I want to be proud
of your size,
your size.
So the wife, when she wears this and
she decorates herself, sometimes the husband doesn't have
interest in anything.
But that will provoke his desire
and then things are going to take place.
And then what happens? In a few months,
the baby is sala.
What was the cause? That gold,
that jewel. Yeah. That happens.
You get it? Shall we tell him you
should respect this goal? No. No.
No. You get it? But that that was
the thing. That was that's how it is.
Yeah. That's why some scholars when they write
a book, when they want to tell you
that this book is so beautiful,
they say what? It's
just like a jewelry
in that part of the body of of
a wife or a woman.
Yeah. So it might lead to this. That's
why the scholar said if she does it
for the sake of allah subhanahu wa ta'ala
and trying to keep the eyes of the
husband at home, she will be rewarded because
of because of
that. So it fits them. It doesn't fit
the brothers.
And it's good for them to be in
that situation,
not the situation that
some
are familiar with and the complaint is a
lot. A person will come back, and at
that time, the wife will be cooking.
Yeah. That's against the smartness.
Cooking time is when the husband is is
absent.
When he comes back home,
this is the family time.
Sit down and discuss matters.
You know, sit down and teach each other
and have a normal life. Know the life
somebody's in the kitchen,
bringing all the smell of the basil and
and, garlic and everything. And then when the
husband goes out,
why why aren't you staying home?
Anyway, this is side benefits, which you guys
since you're all single.
Yes. In the in the future, yeah,
make sure that you establish a home like
this,
you Allah. It's wrong what many people are
doing. It's wrong
from both side, the male
and the female
yeah some people they complain that they don't
see the beauty of their wives unless if
there is
event
they're going to the event, masha'Allah.
It will be like, oh, I never thought
I have somebody like this in the house.
You know, Right after she comes back, drop
down everything and go back to
what do you call the thing the the
cook put on now? April. April.
Go back to that
one. So a house is just eating, cooking,
and, and does it and having relationship,
if any.
And, Paul Koliada was
That's not a good marriage.
I'm telling you. That's not a good marriage.
This is not how family should function.
You know, marriage has so many dimensions, so
many things to to be done. So
brothers, they are supposed to be a bit
not harsh, but more has it. That's why
in the past,
who did they rec recommend
to be to be
fat fat not fat, but full? The sisters.
Sisters or brothers? Sisters,
they hate to see a brother that is
like that.
Why? Because they are fighters.
And if you go to the war,
you need to be very slim. That helps
in.
That's why in the hadith of Abu Zara,
what was she saying? She was describing the
son of Abu Zara.
She said what?
She said,
She said that his his bed is just
like a bed that is made from small
woods.
That's how light is.
I never saw a description of a
person like this except one somebody from Kenya.
I went to his room in Madinah.
He was sleeping. I never thought he was
in the room, the bed is
but I don't know whether that one will
benefit or not, you know, because sometimes being
skinny also is is problematic. You know? You
You need to tie him when there is
a hurricane
to avoid him going
going with them. So moderation is always good.
Right? He eat a little bit amount of
food, she said.
Yeah. So they like this type of attitude,
yeah, contrary to what we have nowadays.
Somebody told me in his country,
when you become a scholar, that means in
few months you're going to become so fat.
In Allah, he said you're going to become
you will be invited by so many people.
Everyone is inviting you to his house to
come and put barakah in the food.
Come like animal. Yeah. You finish with this
house, go to the next house. And this
house, go to the next house. Yeah.
Yeah. Allah grant us a good and tofiq.
So as I said, it's okay for the
sisters for to go for this. Allah subhanahu
wa ta'ala legalized for them.
Scholar said these 2 things which are prohibited
upon the brothers.
Gold and the the, the salt.
Get it? And the gold also
you have also the haril, which is halal
for them, but the brothers,
it is not
halal for them to go for this.
So they set up this this conditions of
the reward that he has to be trustworthy.
He has to be involved.
So the scholars of Haris, this is their
field. Right? We shouldn't get involved if it
is not our field.
Right? So they said he has to be
fiqhqah, trustworthy, and barbit. Who is barbit?
Very strong and sharp memory right whatever he
takes he memorized
it exactly inshallah
so they said, if we have a person
like this, then why do we assume that
this person forgets?
Whatever he told us, we never test a
forgetfulness from his from we are not saying
he cannot forget, but in this type of
matters, this person is very strong.
So everyone among the, he has to become
he has to be and
trust
trustworthy and good memory.
So
why after
the all the conditions have been fulfilled
why do we start thinking of
mistake from the Rabi?
We already set up the conditions right after
the we we fulfill all of these conditions
all the conditions have been met. Why do
somebody come and tell us no? Maybe maybe
maybe what?
Then we have to go
and readdress the conditions. Right? And put them
in another way right see because this one
it seems to be this one cannot be
enough
We know that according to the custom, according
to the culture,
the trustworthy person who is
is
not captain.
In Arabic,
there's a captain. Right? Dawid here means somebody
who has good memory. You know?
So if a person narrate a hadith who
is upon this nature to us,
and we know, according to the custom, these
type of people, they don't forget.
They don't lie. They don't cheat. And they
try to be very precise in what they
are talking about. He says, why do we
reject their statement just because of these thoughts
in London?
Exactly, inshallah. So it doesn't make sense, actually,
to say that,
if you do oven and as such, we
reject it. It doesn't make sense.
Exactly, inshallah.
There are several evidences mentioned by these callers
to support this opinion.
He said if you understand
that that statement is fake, which says we
don't take
whatever they use to support this statement of
theirs is
fake,
is wrong, is weak, is shaky,
then let's go and see whether we have
evidence from the sunnah and the Quran to
support
our stance that Khabur al Ahad is okay
and we use it in both Aqida and
Akham and Muhammad.
He says we have so many evidences from
the Quran.
I mentioned only a few
Number
1.
Allah
says it is not appropriate for all the
believers to depart going
for jihad.
Everyone in the community left. But what for
jihad? Said it's not appropriate.
Allah
says what to be done is
some will go for jihad,
and there has to be
the balance of the people who remain behind
and go and do the tafakkuk in the
deed and they will convey the message to
their people.
Allah used the word
right?
The ayah is
encouraging
people, the believers to have the tawakkaw in
the deen
because it's not about gathering information. You know,
it's about whether you understand or not.
But there are some people who, masha'Allah,
they memorize everything,
but understanding is
is different.
Yeah. In Madinah, there used to be people.
So
in terms of good memory, they are excellent.
Yeah. One of the countries, they are really
excellent memorization.
However, when it comes to understanding,
you don't say they're zipped they're not zipped,
but
less
lesser than the rest.
The rest might not memorize, but then the
sun is very, very strong.
But this one, they are known to be
very good in memorization.
But whenever the question comes
about explanation,
then they're backward.
Yeah. This is wrong approach in learning. You're
supposed to combine both
understanding
and memorization.
So
so Allah
encouraged the believers to go and study and
have the clear understanding of the Deen.
The word
is used by the arab to address
1 person
and above
so one person also could be called according
to the language
said according to the Arab a person is
called also Taifa
the Qawhi Ta'ala
wherein Taifatani
min al mummini naktatalufaslihu
bayinhuma
If you have 2
and this doesn't necessarily means group of Muslims
who are fighting.
They fought themselves,
Allah
says,
you should fix and reconcile between them.
If you have 2 people who are fighting
each other, they're also involved in the meaning
of the eye.
So in the last minute, I'll just say,
to
go and study and go and convey the
message to their people, what does that mean?
It means one person can convey hadith in
everything, including
the aqeed,
because Taifa
starts from 1 and
above.
Do we get
the approach rate?
Okay.
So if according to this ayah one person
also can say something Allah says let them
go and convey the message and we accept
what they say
that's mean the statement he's saying is is
hudjah it's evidence
you get it
but the
will come and having the in the deal
includes
and the rest of the
having fuq in the aqida is actually more
valuable than fuq in the in the Akaam.
Which one is stronger? Aqidah or Aqam? Of
course, Aqid because they are the only one
that can take a person in or out
of out of Islam.
Allah says whenever a Farsik
comes to you with a Khabr,
information,
verify
first.
And I heard somebody,
you
know, he passed away. May Allah bless you,
sir, mercy upon him. He said any person
who brought you
with,
an information is called Farsik.
It's very weird
understanding, right?
Allah is talking about Farsik Farsik.
Who is a Farsik?
Somebody who goes against the ta'a of Allah
a bad muslim
and subhanallah
nowadays
I will trust
yeah please listen to this carefully.
Nowadays
we trust
an enemy of Allah big enemy of Allah,
You know who may comment on our brothers.
We trust that enemy. And
we think that our brother is
this and that.
You get the situation we're in,
you know, an enemy of Allah
who is against the religion of Allah is
the one who is telling me who is
Mazin who is hammar who is this and
that you know and then everyone believe that
this person is bad
What is the what is the sauce?
You know,
it's useless thinking, you allah, nowadays.
But Allah says if a muslim but he's
fasik tell me something about my brother allah
says I shouldn't accept until I verify first.
If
a tells you,
is fisc and go beyond.
The first step you have to check.
And the kafir
mean just leave it aside.
But nowadays we take from an
an enemy of allah about
our brothers.
We're not saying they always lie. But if
we are to check when a Muslim tells
you something about your brother, you should double
check when an enemy tells you about your
brother
before you make comment.
Allah says if a fasted comes to you
with a news and
information, check it first. Verify.
And to see
in Makkah when the prophet sallallahu alaihi wa
sallam reached Makkah
right he reached Makkah right he fought them
right onward
Rasulullah Sallallaahu alaihi wasallam Allah stopped him from
from fighting in Makkah right because of the
nature of the place and Allah mentioned surah
to al Fattah
He says
you see if not because of the fact
that there are still in Makkah
group of believers, male
and female,
who you don't know them.
And if you're just going to randomly fight,
you're going to kill who? Your brothers
also. Although you you deserve you deserve to
fight I mean, you have a right to
fight. These people, they did they killed so
many of the Muslimis and all. And now
you have chance you you have a right
to do so. But Allah subhanahu wa ta'ala
says no. Don't go. And subhanAllah I like
this. Allah wants us to live natural
naturally.
Can allah tell the prophet who is who?
Yes very simple
but he did not he just want us
to function as human beings right We use
the possible evidence because if Allah does this
with rasulullah,
how about us when rasulullah
is gone? How do we do it?
Male and female who are living in Makkah
and you don't know them.
Allah subhanahu wa ta'ala says if you fight
you might go and affect them and then
you're going to have a lot of deficiency
and sadness. You'll be sad, you know, you
will not be happy with what happened because
of you to those brothers.
Allah
says
Allah SubhanAllah.
Allah SubhanAllah
also wants
you know the fighting not to happen because
many people after that the conquest of maqkah
they accepted islam in maqk. Maqkah became islamic
state after that.
The Muslim territory.
You get
it? Allah
means
The Muslims who are living in Mecca get
to be separated from the enemies of Allah
Subhanahu Wa Ta'ala. Allah says we will definitely
punish those criminals.
So to sub to subvert is necessary.
Nowadays, I judge.
Adam is this. Hamad is this. Hazek is
this. Why?
Because of my thoughts in them or because
somebody told me something about them. That's why
no matter how much
trustworthy is a person,
if he tells you about somebody else, you
have to do what?
Verification before you act.
A great scholar that you trust, tell you
that Ustaz Ahmed and Sheikh Ahmed is bad.
He's an innovator.
What must you do?
The first thing is to tell him, sir,
thank you very much for this information.
We need things like that. But any evidence
that shows that she is like this,
that sheikh started
doing like that, then you know that, yes,
there is something most likely between him and
that sheikh.
That's why in the past, they said.
Said about Malik, imam Malik, you know. He
said
he
said imam Malik should be asked to repent.
Otherwise, his blood is free. Somebody has to
cut off his head. And this is Malik.
This is Abdul Rahman ibn Abidid. Both of
them are great scholars, Jabal in knowledge,
but they don't come along sometimes.
If you're going to go with Malik, you
will never like Ibn Abidzeem. And who is
losing? You will lose him.
And if you like Abdulrahman Abidzeem,
you're going to hate Malik,
and he will never go and study for
Malik. And who is losing? You're losing. That's
why my mother said, when you see the
Quran, both of them are upon the manhaja
of Salafas Salih, but they are because this
attitude is always there with the scholars and
the student of knowledge. I don't want Hammad
to be better than me.
Yeah. And this is also my advice
to the sisters.
And, honestly speaking, this one, you find it
with the sisters more than the brothers nowadays.
Before, it used to be with the brothers,
but now with the sisters also.
Lack of trust.
A sister can come and teach, and the
sisters don't value what she said.
But if sheikh Adam is going to teach,
yeah, this is the correct opinion. But this
is exactly what her sister was telling her
yesterday.
Why? No. We don't do that. As long
as knowledge is there,
right, the trust should be there also.
And that's what hinder also some of the
sisters from making progress in learning
and also supporting the other sisters
And if this, courage is there, for long,
subhanAllah, many, many, many, many obstacles that we
face will be resolved
will be resolved because there are things which
might be very difficult for a sister to
go and complain. Although it's it's it's okay
halal
for her to tell. Let's call her whatever
is bothering her in her religion. No matter
what it is.
She shouldn't be feel shy in her religion.
A Muslim came to the prophet
and say, you Rasool Allah
In Allah
and the prophet is in the presence of
others.
She say Allah
doesn't have it doesn't feel shy of saying
the truth.
What does that mean? She's gonna say something
which
culturally people cannot say it and the sisters
cannot say it and that's okay
right, but she's gonna ask because she need
to know what is that, She said, you
Rasool
Allah. Is it upon her sister when she
sees a *
to make ghusl?
1 of the wives of the prophet who
was there, she brought her she put her
head down.
What
is this?
What kind of sister is this? And the
prophet, the sallam, did not say did not
say to her, you're wrong. Why do you
ask this question? No. Because what she does
was right.
You ask whatever question you want to ask.
The only thing is you want to be
you have to be serious
because this is Deen.
You must make sure that you are not
joking. No you're serious you want to know
that you really need to know the answer
and the prophet did he answer her?
Yes
He said yes.
Actually his answer is
more than hers, you know.
He says yes when she sees the water
when the money comes out of her then
she has to also make gossip
That wife of Rasulullah
now she has a question also.
She told Rasulullah,
you Rasulullah, but
is it even possible for a sister to
have a * and she sees water?
Meaning does she even have money? And, you
know, the prophet explained the money of the
wife, the woman and the money of a
male,
the man precisely inside Bukhari.
The way both look like.
Yeah. Because these are not matters to be
shy of. Allah subhanahu wa ta'ala. You cannot
go to him and say to him, I
don't know.
No. He gives you everything.
In some cultures, they don't teach the woman
ahamul hide. She cannot learn that because she's
too young for her to learn. So how
does she pray? She has to figure out
how to how to
do. The school when she goes to the
school, the classes, they will skip this topic
because they're too shy. It's too inappropriate for
them to know. How does she worship Allah
Subhanahu Wa Ta'ala? She will remain ignorant.
Yeah. That's why you have many of the
wives of the scholars. They are the most
ignorant people
because they don't teach them.
And the community, which is so Islamic community,
but they said they are the most dumb
and ignorant people in terms of knowledge.
Why? Because we think they should they shouldn't
know these type of things.
This is wrong. Rasulullah sallallahu alaihi wa sallam
never did that.
They said you rasulallah
the brothers took you from us.
You have no time for us you rasulallah
and we think they're not doing fair to
us. They're always with you
and the only chance we have is to
come to the masjid and pray with you
and not every time you're giving lectures
so they said you are
we also want
so he gave them a day where he
meet them alone and teach them about their
religion
What does that mean? It it means it
is correct for us to do it.
I remember in the history back there, there
was a time when the sunnah came to
the place, and that place was
dominated by the cultural, you know, people who
are who know nothing except culture. When those
callers started teaching their sisters,
Sahalayd began it it became a big issue.
1 of them was writing a poetry, you
know, sending harsh statement to the to that
scholar, you know,
that Mujaddir, he was telling him,
And I forgot the the other part of
the bite. But he said, you should stop
sisters from coming
to your your your the place where you
are teaching.
Yeah. Because they're taking us something which is
not appropriate.
But subhanallah,
did he do that? Yes.
They used to come to the tie to
the place of the Khalifa Rashidin
and the rest of the khulafa, whoever is
teaching, they come. Imam Bukhari and his majlis,
we have sisters also attend.
Yeah. You have Kareema. You go to the
commentary and say, Bukhari, you have this woman.
She's everywhere.
And
scholars said she is, if not, the strongest
person in terms of memory.
All of our scholars were saying that there
there used to be a time when the
Shabab were having conflict. What exactly was said
by Bukhari?
Nobody wants to agree with the other one.
When they reach her, whatever she said, everyone
would say yes.
The end of the discussion because they believe
that this woman's she has a very sharp
and strong
memory.
Of course, she's not mixing with them. She's
staying in in the place which is appropriate
for her, but she is
taking everything what she's saying. What Imam Bukhari
say.
Do we have sisters like this?
Yes. We do have a few.
Right? This this why it is my personal
begging.
Allah, it is my personal begging to the
sisters.
Study hard.
Bring your papers to the class. Take note.
Study and memorize.
Do this jihad
for the Muslim Ummah,
whereby you take care of your sisters, you
know, in the way they don't need to
complain always to to the brothers
isn't it better
your Allah is better
Yeah it's okay for them to come to
the classes but if you have classes designed
for the sister's sister's, better. More freedom for
her to ask whatever questions she she wants.
Right? May Allah grant
us,
good, and Toffi can be with us wherever,
we are. So back to the issue of
the tafabut, you know, when the person tells
you something, we have to do the tafabut
before you act upon. So
Allah says,
I really advise you, don't talk about your
Muslim brothers and sisters out of doubt. Wallahi
is not simple. I'm saying this because we
have so many people, their life is just
about Omar is bad. This one is bad.
This one is bad. What do you benefit
from this?
Yeah. He's Inshallah, Omar will never be bad,
but, he's doing something bad and calling people
upon the his bidder, his innovation. Can I
warn people about him? Yes. I have to.
But in normal circumstances
somebody told me, sheikh so and so and
so, there are some who I remember. They
stopped coming to my classes
because they they believe that I moved to
them. Why? Because I don't curse people. My
sin is I don't curse people in the
Magis.
And one of them said
that
I I mentioned one of our contemporary scholars,
and I did not criticize him.
So I asked him after he came to
my class. After long, he cuts off my
class from the Jamaatid Qayyum.
Yeah.
So I asked him one day. After after
a long time, he came to me in
Indian College, in one of my classes. He
came, and he followed the brothers. I was
I was I was, surprised, you know, because
I know the brothers, they always come to
whoever have class like Jin, those people from
not at Hamid. Even last, sometimes I would
be wondering, who told them I have class?
But I will see them always in my
class. Who how did they get the information?
I didn't that's why I call them.
So I see this this man with them.
I just swallowed because I know who he
is.
I just swallowed.
So he came to me. He told me,
please accept my apology.
I said, why? He said, because I used
to think of this and that because I
asked my sheikh from my country.
I think he's from Uzbekistan or something. He
said he asked his sheikh, and sheikh said
stay away from
him. So, you know, I found this I
joke a lot. I found this
the joke of the day. So I told
him, but why, by the way? What did
I do? You know, I'd like to know
if it is something wrong, I should stay
away from it. Why not?
But then he said because you mentioned so
and so and so's,
sheikh, and he did not
curse him.
I say, oh,
but I never know that this sheikh has
a problem.
But, by the way, what is his problem?
And subhanallah subhanallah subhanahu wa'ala, he doesn't know.
I asked him what is his problem? He
said he doesn't know but my sheikh told
me that I stay away from I say
okay then did you have time to ask
your sheikh what did he do?
Because we have in the past call us
up accusing each other. Right? This one will
tell his student don't go to this sheikh.
Don't go to that sheikh. You know? A
says
The accusations of the scholars
those scholars that we trust them. Right?
This upon the manhaj of the when they're
accusing each other, we just take it. This
is just the
the jealousy of the mate.
Imam al Zahabi says
just fold it and keep it aside. Don't
narrate it. Just keep it aside and keep
on benefiting from both of them because both
of them are upon the sunnah of the
prophet sallallahu alaihi wa sallam.
So I asked what did he do? He
doesn't know. What kind of life is this?
Somebody deprived you from benefiting because he doesn't
want you to become a scholar like him.
That's why tell me among those people whoever
become a scholar like the Sheikh that is
telling him don't go to this. Don't go
to that.
Yes. We do agree with them. We also
do.
If a person is wrong
inviting to wrongdoing
against the manhajjib the salafasaleh and the manhajjib
the prophet sallallahu alaihi sallam yes you have
to tell people to stay away from him
but not in the way we see nowadays
you know
Every person can come and tell you oh
this one is this this one is that
and if you ask him what did he
do and sometimes trust me it's just an
issue a thick matter
and if you check sometimes this person which
he reject is actually more right than the
than that one.
No. That's why I love Ibn Al Thameen
so much, m'Allah.
I love Ibn Al Thameen.
No matter how much you try, You know
these people they are upon the sun and
they love Rasool Allah more than you
when he says, keep aside from
all of these things that are separating the
Ummah
just hold upon the sunnah of the prophets,
according to the interpretation of the companions of
the prophets
Stick to that.
Because nowadays,
everyone is cursing everyone.
How many types of tablik you have? A
lot. How many types of sufis you have?
How many types of salafiyah you have? Allah.
Different types of salafiyah
and we curse each other
calling each other certain names
you allah
but hamdulillah in the place where you live
you don't have this fitna but go to
some places willah you see brothers they're from
the same manhaj you know the same scholars
who are teaching
them, but they're fighting each other like real
enemies. Same scholars? Same no. Not not the
same person, but same Manhaj. I have Omar
and I have
I have Omar and I have Hammad.
Both of them agree that both of them
are okay in their Manhaj in their approach.
But he has students and Omar has students.
The student both of them don't come along
fighting each other
they pray the same thing they fast in
the same way they do the same thing
but just because these ones are not with
this are not going to the class of
this day
So be very careful. This is a responsibility.
Wallah.
Whatever you say about somebody, you have to
substantiate it when you meet Allah SWT.
You see that even
those who deserve to be criticized,
they are very sensitive when it comes to
this matter.
Bukhari sometimes when he talk about a person,
he will say.
They don't say anything about him. They neglected
him. People know that if Imam Bukhari said
this to about somebody, that that person might
be cut
off. But many of them are afraid of
getting involved in backbiting.
They found it so difficult
to talk against others. But since this is
hadith of the prophet sallallahu alaihi wasallam, what
they have to do.
Right? Abu Dawood
when they ask him
about his son
what did he say?
He
says
my son is
He
said, this is a religion. And one of
them was asked about his father. He says,
He said, my father is weak. He said,
this is a religion. I have no choice
except to tell everyone that my father is
weak.
No. It's a
and and Adid.
You have to.
Yeah. You respect him. He goes and support
him. He does everything. You sit next to
him. He doesn't raise up up his voice,
but when it comes to religion, he tells
people that his father
is this. So we keep him according to
his position because this is religion of Allah.
You're dealing with Allah.
You keep the respect aside. You respect but
when it comes to religion you talk in
the right way. You have been
SubhanAllah.
Ihab ul Ma'in said sometimes we might criticize
a person
you know people But at the same time,
we believe that these people that we're talking
against them, they have been in Jannah 200
years ago.
But this is Deen. That was their relationship
with Allah. But when it comes to the
Deen, we have to tell people who they
are to protect the Deen of the the
prophet the Deen of Allah Subhanahu Wa Ta'ala.
Exactly, insha'Allah.
So please
maximize your patience, study, study. Right?
Those people
who deserve to be, you know,
criticized and you have to remind people, it
should do. Don't let people go and take
from anyone. You know that this person is
a deviant person, and you let people to
go? No. Tell them about who he is
and explain to them why you are saying
this.
Yeah. But don't make your life like this.
Yeah.
This person is this and that. Focus on
your study.
So we stop here.
Next week, inshallah, we continue from, where we
stopped, which is the saying of Allah
the same.
I tell you something about Omar.
Ask me why.
You cannot just use my statement and judge
him because I might be lying against him.
I might be wrong in terms of understanding
what he's doing.
Yeah. So you you check first with me
and with others before you make a comment.
In
that I can. There is.
I can't remember who is reading amongst the
Quran, but there is that
says
instead
of
so it's correct when somebody read this qira
in the prayer.
Very quick. Just it's similar to
I love Mameen.
The first question, Sheikh, is from Umu Abdul
Wahid.
How to train our children not to overeat
and also not to indulge in unhealthy
eating habits?
Don't cook a lot.
Yeah. It's really a good message to the
sister. Don't cook a lot and don't cook
so
little. You know?
Sister should understand this. Cooking a lot is
an invitation for the kids to eat a
lot. The husband to eat a lot, the
wife also eat a lot,
but be moderate in cooking.
And trust me, throughout my experience, I learned
that we always waste
food and harm ourself.
And so when I tell some people,
you know, how can you finish this bag
in a week, you know?
Yeah. Because I see. We eat. We don't
punish ourself,
but the amount of
the the food, the quantity is not that
much, and everyone is satisfied.
When you moderate,
Trust me. You will be enough for everyone.
Because the problem is
the the mouth will never stop having interest
to keep adding.
But your your stomach is telling you a
star, you know. And Rasulullah salallahu alaihi wa
sama said eat
a lot.
Little, he says.
Yeah. Eat a little.
So the stomach is there, but the tongue
is not
satisfied yet. That's why you keep eating. Keep
eating. Keep eating.
And you go and you cannot sleep sometimes.
The moment you lie down, you you feel
like vomit.
You have to keep on hanging around there,
you know, trying to see how some part
of this food will be digested.
And you've got a lot of problems.
Yeah. So my advice to the wife
is to cook moderately,
not so much and not very little.
Because very little also will invite the kids
after eating this main
meal.
They'll go to the fridge and get their
conflex
and get their cake and get this and
that and then eat until wash out. So
the balance of the stomach, which is supposed
to be empty, they will fill it with
something else.
Whose fault is that?
The wife.
Right? So cook moderately
in the way she knows that, yes, these
guys are okay, but they just want to
take something and then tell them no.
Be patient and explain to them why.
Also, the sisters, they have no
explanation, you know. It just
not you are not allowed to go and
touch it,
and that's wrong.
Sit with the baby.
Yeah. Be patient.
No shoes.
No bad words. No anything
just tell him boy
which one is better to follow Rasool Allah
SAWA SALAM or
to follow
shaitan
of course the boy will say rasul a
sallam and they read for him the hadith
rasul a sallam said this and that
don't you think you eat you are satisfactory
he will tell you yes
so wait first insha Allah the next meal
is coming is on the way
you get it so that's the best way
to train the kids you know don't cook
a lot and don't cook so little be
moderate in cooking
and explain to them why they should be
patient and subhanAllah you just want to you
just need to do it once twice thrice
and then inshallah they will start getting familiar
with it
That's why you have to be serious in
Serbia.
I told Marzen yesterday, those stingy guys in
the revival, they don't give us enough time.
One third of my lecture is being just
presented. Yeah. It's always stingy. I will say
it here.
Have a time.
I will repeat, it's also here. Please convey
the message to the leaders. 1 of them
is here,
and the others. So convey to Fazah.
If you can have a session,
let's say on 15th,
right before the exams. So nobody will say
I'm busy with the exam. We do not
even start. Yeah. On 15th, it will be
Friday. Right? Yeah. Yeah. It will be Friday.
Yeah. Because I teach I know when it's
14. 14, we finish the classes. So 15
is Friday, Insha'a. Saturday. Oh, 15, Saturday?
Oh, all of these phrases, I'm wrong.
So
15 is that? Saturday.
Saturday? Saturday. Okay.
I was going to save, Friday, but if
Saturday, you can do Saturday. Yeah. If Saturday
is good, have on Saturday. No need to
invite,
Yajujo Majuchi. No.
Just
the revivals people and people coming to the
class and invite parents.
Yeah. Revivals,
people come into our classes,
and you can extend the invitation to the
parents
and have what's small place and tell people
to come with patience.
Don't come like you have 1 minute to
to go. No.
Then we can have 2 3 hours straightforward
to talk about every single part
of, the terbia whatever we we can discuss
I think we'll be good inshallah
Yeah. Agree? Inshallah, try to see if it
could be,
established. That will be great, inshallah.
What did you know?
Likely.
So you're fasting. That's good. You can do
it in the daytime.
Yeah. Don't go to the night. You can
do it in the daytime. That's okay.
Arafat, actually, is good to have knowledge seeking
knowledge on the day of Arafat.
It's nice.
Attending classes online and taking notes without fail?
We have started to struggle in keeping up
our attentiveness with no take. We know our
sister Shafa would forgive. Right? Last time she
forgave. Today also she will forgive,
inshallah, because they already make the adhan for
Maghrib.
Yeah. So inshallah, next time I will save
time. The problem is we finish this class
later.
Next time, we'll save time to talk inshallah.
Just keep on maximizing your patience to come
online and to focus those who are coming
online.
And,
they will come and we'll talk about how
to do that.
Any
questions to Davis? Sir, there's there's a lot
just
Are there like a case? Agree. Agree. Agree.
Agree. Agree.
Can you explain this to us?
Last weekend, we asked this hadith and we
gave her homework.
And Hammad, I think, is the one who
is supposed to hey, Hammad.
Should I sit there and you come here?
I wasn't supposed to experience No problem. Now
it's changed.
So you are our sheikh now. What did
you find from that, Hadith? It says the
one that says laughing close the heart.
So either Hassan or Sahi? Yeah. Okay.
Yeah. Because last time, I wasn't sure. I
know that there's there is a hadith, but
I'm not sure about the authenticity whether it's
so
Sheikh Hammad
told us that it is confirmed that to
be either Hasan or authentic.
The one with the more the. Mhmm.
The one that destroys the the heart, the
same thing. Because when you destroy the heart,
killing the heart, destroying it. When the heart
is destroyed, this khalas gone.
Yeah.
Because when the heart is gone, a person
is dead. So he's referring to the.
And, so it doesn't mean that if you
laugh, then your heart is dead. You're laughing
too much. And,
laughing too much. But a person can laugh.
Rasulullah
laughed. He smile,
companions laugh, but they don't laugh too much.
Life is going to be very rough if
there is no laughing. Right? Alhamdulillah. Allah did
not make you prohibited, but a person should
be moderate
always.
I did. Right.
Yeah.
What else should I say? The types of
laughing?
Hamad, another.
There's one.
There are 2 types of laughter. Alhamdulillah.
You see?
It's But he says
Right? There's 2 types of laughter. 1 is
Allah likes, one dislikes.
Something that is correct. Right? Something that is
good. Like, what the
prophet did. Idol he dislikes. He'll idol after,
like, group of friends sitting and just laughing
and mess That's the wrong one. And the
correct one? Correct one is, like, when 2
Muslims, they see it after a long time,
and they're so happy, they laugh. And they
laugh. This one. That one's the correct one.
What do you put when your wife is
telling you some stories and you laugh?
That one is course. That one is.
And then the next time she will make
a big story that you hate her. You
don't even care about her stories. Right?
Hammad.
So Hammad said this hadith is weak. Right?
So we don't need to worry. Right?
So the point is you can you can
laugh unless if
you are told not to not to laugh
right
somebody passed gas do we laugh no we
should
right
Yeah. Tell him.
Don't laugh at him because everyone also can
do that, but tell
him. Please, next time, go to somewhere else.
Yeah. Smile. No problem. Because this one, you
cannot control this.
Yeah. They shouldn't laugh at him. They'll let
him know. But naturally, how can you control
the smile?
Yes. Everything. Allah says
whatever is left by the disease has to
be part of the.
Anything?
The next question from brother.
The next question from brother.
Is it is it possible from the lack
of Sahaba and a hadith
for a 1 year old baby to drink
mother's milk when the mother is pregnant with
another baby? Yes. It's halal. The prophet
used to,
it might cause some problems.
You know?
I think this problem is called.
It's a problem. You know? It's a health
issue. But then he said, I found the
Persians. They are doing this,
and it doesn't affect their children. He said,
okay. Then, it's okay for everyone to do.
He said, because that was just a thought
from him from himself.
So a person can have relationship
with a pregnant person, and she can breastfeed
also a child.
That's why the best if she can control,
she and the husband, they can control themselves
to give chance to the baby to finish
the breastfeeding first.
Right? They have a son.
Let him complete his
breastfeeding.
The best is 2 years.
Yeah. But it's okay every year to have
a child. It's fine.
Don't listen to the one who will call
her animal. There are some people who say
she's just like animal.
It's there producing kids.
Subhanallah. That person has to repent to Allah
if he's a Muslim.
Because said
you should marry somebody who can produce a
child because I want to be proud of
your size on the day of judgment.
Get it? So you can can breastfeed even
during the pregnancy.
Finish? Yeah. More. More like
1 or 2, 3? 3. 3. 3. K.
Please fasten so that we can pray.
The next question.
After the,
can
the husband provide for the wife and children
or with the father, or should she protect
her honor and not take money from him?
If he gives her as a gift, it's
okay.
Yeah. He give. No problem.
Especially when she's with his kit, he's responsible
actually to provide for the kit.
Next question.
Should I give you my glasses?
So if you can already just skip to
the next one. Okay.
The next question.
A friend argues that cooking does not fall
under a woman's responsibility,
and she would not be questioned on it.
If her kids and husband need food, her
job is to provide it. Therefore, she can
order from outside. If they want home cooked
meals, the husband can learn to cook and
eat it for eat it or feed the
kids.
Marriage is based on custom and cultural practices.
Right? So the custom goes with,
the wife cook,
and that will be mandatory upon her because
of the custom.
And this message also to those who are
telling sisters nowadays, no. It's it's not your
responsibility and on and on. And many marriages
are broken.
They're gone because of this. And sisters are
losing, and those guys are still having their
wives cooking for them.
But this miss Kina, they provoke her and
push her, and she lost her marriage, and
they don't care about that. This is wrong
statement. The wife of the prophet
cooks for him. The daughters of the prophet
cook for their husbands, and this is a
cultural practice of, almost every nation wherever you
go. We're just living in the modern time
where the wife doesn't wanna cook, and this
is wrong actually for her. For health wise,
actually, it's even
inappropriate for her. Because what does she do?
Eat,
drink, and then she go and sleep and
have relationship with the spouse. Trust me. She
will be, you know, vulnerable
to many types of diseases that need exercise.
Go into the kitchen, clean the house. All
of these things that she's doing is counted
for her. She's getting reward from Allah strengthening
the relationship between her and the husband, protecting
the family.
You rarely see family eating food at home
and getting put poison
poisoning
from the home food, usually.
That's why when I ask
a person I went to buy juice, it
it was written 100%
juice.
I asked him. I said, brother, please, is
it 100%?
He told me, brother, the only 100% juice
is the one that your wife make for
you.
Well, I told him, yes. You're right. Is
it the only 100% juice is the one
that your wife is making?
So please do preserve this system. It is
not slavery. It's part of the the cooperation
between the husband and the wife.
Get it? I really advise any wife, any
sister who listen to this advice by those
kind of, liberalist,
people to throw it away. You know? By
virtue of the custom, it is part of
our responsibility at home.
Yeah. Allah grant us good.