Ibrahim Nuhu – Signs of the Hour #05

Ibrahim Nuhu
AI: Summary ©
The speakers emphasize the importance of balancing personal experiences and maintaining balance, as well as learning the names of the day of judgment and the inscheduling of events. They stress the importance of not going to certain places and not using money when making purchases, as well as knowing the true truth to convince oneself of scientific theory. There is mention of a book and its connection to similar topics, including the possibility of the Earth being flat.
AI: Transcript ©
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Stand the possibility of having this child to

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be a male or female, but they didn't

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have the sophisticated one. Then now they can,

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you know, subhanAllah,

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you know, I show you in the,

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through the machines and go through the system

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and tell you which gender the baby is.

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In the past, they don't see this. They

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use Quran

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to detect the gender of the of the

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child.

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Nowadays, we have more sophisticated ones,

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ones, which means we are supposed to accept

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the day of judgment more than that.

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Allah Subhanahu wa Ta'ala is using this fact.

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He says, if you have doubt

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in the possibility of resurrection,

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why can't you just look at the fact

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that we created you from Tura?

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You don't exist. Allah Subhata brought you into

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existence. That was Adam

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The

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subsequent generation

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of Adam

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come from Nufa?

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The Nufa is the this farm. What does

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that got? You know, the money of,

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Ad. The last one which says,

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and then that nutfat turns into

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clot of blood.

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And

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then it turned into flesh of meat.

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You

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know, Allah

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fix it in the way he wants.

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Yeah. In the creation that Allah wants.

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Allah says we establish and we keep in

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the the wombs of the mothers what we

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want.

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So this origin in a very beautiful ayah

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in the first page of Surah 2 Al

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Hajj, Allah SWT, to talk about the origin

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of human beings,

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which

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is more than enough for us to understand

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the possibility,

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you know, that Allah Subhanahu Wa Ta'ala is

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capable of bringing people back. Somebody who has

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the power to create people in these stages,

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you know.

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You know, stage after

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stage.

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So somebody who has the ability to do

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that, Allah

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says, if this is the case then, why

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can't they accept that Allah has the ability

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to bring people

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back? Why is it so difficult in it?

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Whoever has the power and ability to create

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human beings in stages.

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The stage, next stage, next stage, next until

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the time we see human beings in the

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way they are nowadays.

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How is it possible for us to think

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that this doesn't have ability to bring them

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back?

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And also,

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when you die, not everything in you is

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go going to finish.

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Please check with them. The

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the voice is in reaching. Yes, Mona?

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Not,

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everything is going to decompose as the prophet,

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As the prophet

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said,

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everything in human

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I think they they can hear.

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So everything will decompose except

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the last part of the the backbone.

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Some small piece that remains.

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Yeah.

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He says,

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from that, Allah's water will create human beings.

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There is some balance of you that remains.

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And even if there is no balance of

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you, you turn into something else. You know,

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the thing is already there. Last one, I

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can just

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ask

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the clay

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or the everything to come back. And this

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is how it is. Now.

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Bringing human beings,

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you know, into

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existence back again,

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it doesn't need anything other than kun.

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That's

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it with Allah.

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But since you are dealing with Madiyoon,

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I

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deal with Madiyoon. Those people who don't believe

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in

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spirituality,

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and, they they don't accept iman.

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They believe only in what they see,

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what they can touch. So Allah is using

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these evidences,

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you know, to have them.

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Allah doesn't need them at all. But this

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is to help them to understand the fact

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that day of judgment is is Haqeelqah.

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Haqeelkah. Because bringing something back is much easier

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than initiating. Because to have something,

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you know,

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out of nothing needs a lot of thinking.

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Allah doesn't need all of this. I'm just

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talking about us, you know. When you are

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first doing something, you are the first person

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who is doing it. Sometimes it takes years

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of thinking, of research, and testing, and all

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of these things. And then at the end

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of the day, you manage to do it.

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Subsequent subsequently,

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if you're going to repeat it again,

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it's very simple.

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But the first one takes time. This is

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within our, you

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know, comprehension and our ability. But with Allah

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Subhanahu Wa Ta'ala,

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there's nothing. The first and the last one,

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they are the same. Just tell them, come

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back. They will come back.

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Happen. They will happen.

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Is

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very interesting.

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It's good when you're reading Quran to stop

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here.

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Yeah. Don't continue.

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Allah says, look at this person.

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Giving us so many

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examples and assumptions. Oh, how is it possible?

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You know, we

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already get destroyed. The bones are decomposed.

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How is it possible for them? You know,

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it doesn't work, you know, scientifically,

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this and that, you know.

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So Allah says, look at him talking, you

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know, saying whatever he wants to say.

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And he's doing that while forgetting

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the origin of his creation.

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Al Hanafi in Sharhut Tahawiyah, he says, SubhanAllah.

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He says, this word, wanasihaqqah,

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is enough as a refutation against whatever they

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say. Even if Allah did not say anything

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else, apart from this is more than enough.

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You see, look at this person talking in

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this way.

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He forgot the way we created him at

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the first place, you know.

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You see, this word, you know,

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is more than enough to refute

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all the claims.

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So what is the claim? Who is it?

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Who is that

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one that has the ability to bring back

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the bones after they decompose?

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They destroy it. You know?

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Who is that who can bring them back?

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He says

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Allah

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says tell them

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The one who created it at the first

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place

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has the power and ability to bring it

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back.

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Who will be

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And Allah knows

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everyone.

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So

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And anyone who use simple common sense will

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understand that it is not an issue with

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Allah

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to bring people back after

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the decompose.

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And also you have things that we witness

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which you can touch, feel, you know, sense

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them,

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which are always telling us that it is

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possible for us to,

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to believe. I mean, it is possible for

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Allah

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to bring people back after they did

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die.

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There's a completion of the first eye. He

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quoted

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Allah Subhanahu Wa Ta'ala says, look at the

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the earth.

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You will see, technically, the earth is dead.

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Dead. No. There is nothing

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on it.

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Solid, dry.

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But then

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Allah Subhanahu Wa Ta'ala says, and then

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after

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a moment we send down rain on it,

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you know, it becomes so soft,

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you know, and the the plant that people

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put inside, you know, subhanAllah, is very fragile,

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but it will have the ability to penetrate

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the earth and come

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come out for the benefit of humankind.

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Yesterday,

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it used to be dry.

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A few days later, Allah Subhanahu Wa Ta

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make it green.

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So it used to be dead and then

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Allah Subhanahu brought it back into

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into life.

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So this one is dead and Allah's water

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makes it alive.

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Why

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don't we think in the same way when

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we talk about the possibility of the day

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of judgment that when we die, Allah Subhanahu

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Wa Ta'ala has the ability to bring us,

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to bring us back.

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That's why Allah SWT says,

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People are not giving Allah SWT His right

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estimate.

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لا.

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Mustahil to find somebody who doesn't agree with

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the day of judgment. Mustahil.

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Impossible.

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But we didn't give Allah SWT the right

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estimate, which means we don't understand who is

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Allah.

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Because if you understand who is Allah,

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even if a person is not having Islam

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with him, but he knows who is Allah,

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he

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believes that this is very simple with

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Allah He believes that. He'll go and look

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at the way Allah must have constructed you.

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Look at the mirror. Just go to the

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mirror and look at yourself.

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See how many things the Allah must have

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put in you, you know. Subhanallah.

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Science will tell you every single thing has

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its own benefit.

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In you, everything has its own benefit.

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And up to date, we are still

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yet to discover who exactly human beings is.

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We're still learning more more more on human

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being. We are not yet done.

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That's why Allah says, wafi am physical.

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Why do you go far study other things?

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Just look at yourself, you know. You have

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more than enough evidence that Allah Subhanahu Wa

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Ta'ala Qudhir,

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you Allah. You cut yourself the way Allah

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wants to have fixed the system in you.

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You live, the way you do things, you

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know, subhanallah.

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There is a substance in the human body.

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Sheikh Hola Sheikh Mookhtar is

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telling us this. He said there is something

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in human body.

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It has to maintain the, what do you

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call, the balance.

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If it increase a bit, a person will

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die.

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Decrease, a person will die.

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SubhanAllah.

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Who is that accurate

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creator that help you to maintain this balance,

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you know, who is according to what you

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need to live? Until the time Allah swaddah

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want you to live this life.

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All of these mentioned the origin of the

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human being. Allah created you from this, from

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this, from this, from this. And then he

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says we keep what we want. We create

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and some we then complete the creation.

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We just die. The mother would just have

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a miscarriage. Just come as a fish of

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meat or just blood, you know. And some

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Allah Subhana Wa Ta'ala will let it go

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until the end of the Atwar.

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Rajulan Sawiyyah.

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Yeah.

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And Allah says,

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Allah

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says some of you will die in the

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early ages

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and some Allah will give them long life

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until they reach the old age.

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The age where they cannot even control

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their actions.

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Allah SWT says

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This is mentioned to you so that you

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will know that Allah is the truth.

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You Allah, Allah is the truth.

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And also he has the ability to bring

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back the dead ones.

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And Allah

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has the ability to do everything.

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There is one ayah that I invite you

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to go and study this ayah and ponder,

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you know, on it inshaAllah to get more

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ima.

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Last part of Surah 2,

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at Talaq, Allah

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says,

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Very beautiful mention.

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He says,

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He created the 7 heaven.

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Which one is bigger in creation? Human beings

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or the heavens?

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So ways of with disrespect in the heavens,

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right?

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Even the whole world, not just the world,

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the the the the system we're living in

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within

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the galaxy we are inside or the planet,

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whatever we are in, you know, all of

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these the space and all of the galaxies

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they are talking about. Put them all together.

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You know, you put them together with the

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dunya. Put them into heaven number 1.

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We are nothing. You know?

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We'll be like a ring in a desert.

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Yeah.

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This human being that is so arrogant, you

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know, inside this duniya, the whole duniya, you

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know, together with the space and everything, put

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it in the heaven number 1,

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Khaz.

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We don't exist.

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And the heaven number 1 also to to

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like that, you know.

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777 Allah created

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each one of them

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is maybe 1,000,000,000 of times bigger than the

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than the one before it.

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Allah says he created Saba Samawati, wameel abdimithdahuunna

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and the earth also he creates something similar.

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Ulla Hadum shaykhina Sheikh Mufthameen

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similar

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in Adid.

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You know,

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the the the the similarity in in terms

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of number

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7,

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7. But nature, each one of them has

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its own nature.

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You know, the Wai commands of Allah is

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between heavens and earth.

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Allah says

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and

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Allah Allah says in Qadeer

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and Allah Allah Allah Allah Allah Allah Allah

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Allah Allah Allah Allah Allah Allah Allah Allah

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Allah Allah Allah Allah Allah Allah Allah Allah

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Allah Allah Allah Allah Allah Allah Allah Allah

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Allah Allah Allah Allah Allah Allah Allah Allah

00:15:37 --> 00:15:38

Allah Allah Allah Allah Allah Allah Allah Allah

00:15:38 --> 00:15:38

Allah Allah Allah Allah Allah Allah Allah Allah

00:15:38 --> 00:15:38

Allah Allah Allah Allah Allah Allah Allah Allah

00:15:38 --> 00:15:39

Allah Allah Allah Allah Allah Allah Allah Allah

00:15:39 --> 00:15:39

Allah Allah Allah Allah Allah Allah Allah Allah

00:15:39 --> 00:15:39

Allah Allah Allah Allah Allah Allah Allah Allah

00:15:39 --> 00:15:40

Allah Allah Allah Allah Allah Allah Allah Allah

00:15:40 --> 00:15:41

Allah Allah Allah Allah Allah Allah Allah Allah

00:15:41 --> 00:15:43

Allah is capable of doing everything. Allah

00:15:44 --> 00:15:45

is capable of doing everything.

00:15:50 --> 00:15:52

And the knowledge of Allah encompasses

00:15:52 --> 00:15:53

everything.

00:15:54 --> 00:15:55

That person when he says

00:15:55 --> 00:15:56

and

00:16:01 --> 00:16:03

He passed through a city. Right?

00:16:10 --> 00:16:11

So he passed through the city

00:16:12 --> 00:16:14

and the way the city was destroyed.

00:16:15 --> 00:16:17

Some scholars said this is one of those

00:16:17 --> 00:16:19

promises that Allah's prophet promised Bani Israel that

00:16:19 --> 00:16:22

if they disobey, he will send somebody who

00:16:22 --> 00:16:24

will touch, teach them a lesson.

00:16:25 --> 00:16:25

So that

00:16:26 --> 00:16:27

king, whoever was he,

00:16:28 --> 00:16:30

destroyed the place, melted the place, you know,

00:16:30 --> 00:16:31

took the city to the ground.

00:16:32 --> 00:16:34

This person, whether Jose or any other person

00:16:34 --> 00:16:36

according to the interpretations of the of a

00:16:36 --> 00:16:37

city,

00:16:38 --> 00:16:40

when he passed, the way he see the

00:16:40 --> 00:16:42

destruction, he's he started asking,

00:16:44 --> 00:16:46

how was even this one also Allah will

00:16:46 --> 00:16:47

bring it back

00:16:49 --> 00:16:51

Allah Subhana Wa Ta'ala calls him today for

00:16:51 --> 00:16:52

100 years.

00:16:54 --> 00:16:56

He lived in that place for 100 years.

00:16:57 --> 00:16:59

After 100 years, Allah brought him back and

00:16:59 --> 00:17:02

he asked you, how long were you here?

00:17:07 --> 00:17:09

He says, I'm here only for a day

00:17:09 --> 00:17:11

or some part of a day.

00:17:11 --> 00:17:13

This this is life, you know, when we

00:17:13 --> 00:17:15

go to the grave, how long are we

00:17:15 --> 00:17:17

going to live in the grave? Allahu Alem.

00:17:17 --> 00:17:19

O Allahi, when we wake up people will

00:17:19 --> 00:17:21

see like this, Allah says,

00:17:25 --> 00:17:27

the best in terms of description

00:17:27 --> 00:17:29

of how long we stay here on earth

00:17:29 --> 00:17:31

is the one that we'll say we live

00:17:31 --> 00:17:33

only a day.

00:17:33 --> 00:17:34

Not Ashar Ta'iyah,

00:17:35 --> 00:17:36

a day. This is life,

00:17:37 --> 00:17:38

You know, Nuh, alayhis salaam, since when he

00:17:38 --> 00:17:39

was in the grave,

00:17:41 --> 00:17:44

around 10,000, 9,000, 10000 years in the grave.

00:17:44 --> 00:17:44

You know?

00:17:45 --> 00:17:46

And,

00:17:47 --> 00:17:49

Adam, alaihis salaam, you know?

00:17:50 --> 00:17:53

And you go to even Rasulullah sallam, since

00:17:53 --> 00:17:54

when? 1000 plus, you know?

00:17:55 --> 00:17:58

Comparison to Prophet SAW. After they come back,

00:17:58 --> 00:18:00

how long are they going to stay before

00:18:00 --> 00:18:01

the day of judgment?

00:18:01 --> 00:18:04

Allahu Alam, you know, this is just a

00:18:04 --> 00:18:05

transit place.

00:18:05 --> 00:18:07

It takes this long, you know. And then

00:18:07 --> 00:18:10

somebody has only 70 years, you know, 60

00:18:10 --> 00:18:12

years in this dunya. He thinks this is

00:18:12 --> 00:18:13

everything and he has a right to do

00:18:13 --> 00:18:15

everything he wants, you know. SubhanAllah.

00:18:16 --> 00:18:18

That's why whoever thinks wisely and understand the

00:18:18 --> 00:18:20

nature of the dunya, he will favor the

00:18:20 --> 00:18:22

akhirah over the dunya and he will be

00:18:22 --> 00:18:23

patient

00:18:24 --> 00:18:26

you Allah, he will be patient because,

00:18:26 --> 00:18:29

we have a long journey in front of

00:18:29 --> 00:18:31

us you Allah. This one is just a

00:18:31 --> 00:18:33

place where Allah Subhanahu provided it for us

00:18:33 --> 00:18:35

to get as much as good deed

00:18:36 --> 00:18:37

we can do to help us to reach

00:18:37 --> 00:18:39

Allah Subhanahu peaceably.

00:18:40 --> 00:18:42

Otherwise, nobody knows how long the person is

00:18:42 --> 00:18:45

going to be staying until the time Allah

00:18:46 --> 00:18:47

bring him bring him back.

00:18:49 --> 00:18:50

We we don't know.

00:18:52 --> 00:18:53

So that's why I said if you

00:18:54 --> 00:18:56

look in the in the past, they live,

00:18:56 --> 00:18:56

you know, subhanallah.

00:18:57 --> 00:18:59

Just in the grave only Allah Subhanahu Wa

00:18:59 --> 00:19:01

Ta'ala knows how long what he's stayed

00:19:01 --> 00:19:03

in that place. So Allah Subhanahu Wa Ta'ala,

00:19:04 --> 00:19:06

that person, you know, Allah asked him how

00:19:06 --> 00:19:07

long are you here? He said only

00:19:09 --> 00:19:10

not even a day. He said some part

00:19:10 --> 00:19:11

of a day.

00:19:12 --> 00:19:14

Allah subhanahu wa ta'ala told him no.

00:19:16 --> 00:19:17

You are here for 100 years.

00:19:18 --> 00:19:20

However, you want to confirm that? Where's your

00:19:20 --> 00:19:22

your food we keep kept it intact,

00:19:23 --> 00:19:24

the Mid Sunnah.

00:19:24 --> 00:19:27

But your your camel and your donkey, you

00:19:27 --> 00:19:29

know, you look at his donkey, there was

00:19:29 --> 00:19:30

no donkey. It was just

00:19:31 --> 00:19:32

a clay there,

00:19:34 --> 00:19:36

Gone. So in front of his eyes Allah

00:19:36 --> 00:19:37

bring the Ivaam,

00:19:38 --> 00:19:40

Waal, Allahum and everything, the donkey comes back

00:19:40 --> 00:19:40

again.

00:19:41 --> 00:19:44

What was his conclusion after that?

00:19:49 --> 00:19:51

So please take this,

00:19:52 --> 00:19:54

as a message from Allah Subhanahu Wa Ta'ala

00:19:54 --> 00:19:55

to give you hope.

00:19:55 --> 00:19:57

You know, have hope in your life.

00:19:58 --> 00:19:59

Always be optimistic.

00:19:59 --> 00:20:01

And when you're dealing with Allah Subhanahu Wa

00:20:01 --> 00:20:03

Ta'ala always say Alhamdulillah.

00:20:03 --> 00:20:05

I have Allah Subhanahu Wa Ta'ala with me

00:20:05 --> 00:20:07

and that is nothing impossible with him and

00:20:07 --> 00:20:09

I'm going to ask him whatever I need.

00:20:10 --> 00:20:11

Go to Allah Subhanahu Wa Ta'ala all of

00:20:11 --> 00:20:14

you and don't go with hesitation and don't

00:20:14 --> 00:20:16

go with a doubt and don't go with

00:20:16 --> 00:20:19

a wrong and negative thought that maybe Allah

00:20:19 --> 00:20:22

might not give you this. No. Always just

00:20:22 --> 00:20:23

tell yourself Insha'Allah,

00:20:23 --> 00:20:24

I will get

00:20:25 --> 00:20:27

Ask Allah's whatever you want.

00:20:29 --> 00:20:30

He will grant you as long as you

00:20:30 --> 00:20:32

are not asking something that goes against his

00:20:32 --> 00:20:33

sunnah.

00:20:34 --> 00:20:36

Because there is a Sunnah in the code,

00:20:36 --> 00:20:38

right? Yeah. Somebody says he wants to be

00:20:38 --> 00:20:39

the last prophet.

00:20:40 --> 00:20:41

We need to send him to psychiatry.

00:20:43 --> 00:20:46

Yeah. You get it? Sharan, is it possible?

00:20:46 --> 00:20:48

No. In terms of ability, Allah subhanahu wa

00:20:48 --> 00:20:50

ta'ala, can he make some Yeah, ability? Yes.

00:20:53 --> 00:20:56

But Sharan, Allah's mother will never do it

00:20:56 --> 00:20:58

because he says Rasool alaihis salaam is the

00:20:58 --> 00:20:59

last one.

00:21:00 --> 00:21:02

Again, so that is a system which Allah

00:21:02 --> 00:21:03

is meant to put this life on. A

00:21:03 --> 00:21:05

person has to go with through the system.

00:21:05 --> 00:21:07

As long as you're within the system, ask

00:21:07 --> 00:21:08

Allah

00:21:08 --> 00:21:09

whatever you want.

00:21:10 --> 00:21:12

That's why Sheikh Usamintemia has a nice, the

00:21:12 --> 00:21:14

famous statement when he says,

00:21:21 --> 00:21:22

He said not everything that is possible

00:21:24 --> 00:21:24

we

00:21:26 --> 00:21:27

permit

00:21:27 --> 00:21:29

that possibility to take place.

00:21:29 --> 00:21:31

There are things which are which are possible.

00:21:33 --> 00:21:35

Yeah. But at the same time, Sharan,

00:21:35 --> 00:21:37

we believe they will not happen.

00:21:38 --> 00:21:40

Like this example that I have given. It's

00:21:40 --> 00:21:41

possible for Allah

00:21:41 --> 00:21:43

to choose somebody and to make him profit

00:21:43 --> 00:21:44

nowadays. Possibility?

00:21:45 --> 00:21:46

Yes. But Sharan?

00:21:46 --> 00:21:49

No. Cannot happen at all because Allah SWT

00:21:49 --> 00:21:51

told us that Muhammad SAW is the last

00:21:51 --> 00:21:52

the last one.

00:21:53 --> 00:21:53

Case closed.

00:21:54 --> 00:21:57

Is it possible Allah SWT convert a person

00:21:57 --> 00:21:58

into a jinn?

00:21:59 --> 00:22:00

Yes.

00:22:01 --> 00:22:03

A person into a metal? Yes.

00:22:04 --> 00:22:06

Yeah. It's possible.

00:22:07 --> 00:22:07

And

00:22:09 --> 00:22:10

but is it going to happen?

00:22:11 --> 00:22:13

We know the system that Allah's fixing is

00:22:13 --> 00:22:14

not like that.

00:22:15 --> 00:22:17

Right? Human beings remain human beings. That is

00:22:17 --> 00:22:19

the way Allah created them. That sunnah remains.

00:22:19 --> 00:22:21

So if I come in my dua and

00:22:21 --> 00:22:22

I ask Allah

00:22:22 --> 00:22:24

to change the system for me, it doesn't

00:22:24 --> 00:22:24

go.

00:22:25 --> 00:22:28

Is that clear? You know, so as long

00:22:28 --> 00:22:30

as you're within the system, you know,

00:22:31 --> 00:22:32

always be optimistic.

00:22:33 --> 00:22:35

Allah will grant you what you ask for

00:22:35 --> 00:22:36

and more and more.

00:22:41 --> 00:22:42

And

00:22:44 --> 00:22:47

Allah knows everything. So as a Muslim, you

00:22:47 --> 00:22:49

don't worry at

00:22:49 --> 00:22:51

all. As a Muslim, you don't worry at

00:22:51 --> 00:22:52

all.

00:23:03 --> 00:23:05

And the day of judgment will come.

00:23:12 --> 00:23:15

Actually, more realistic than your statement, at the

00:23:15 --> 00:23:17

judgment. It will happen. It will happen.

00:23:22 --> 00:23:24

And Allah is going to bring those who

00:23:24 --> 00:23:26

are buried in the grave.

00:23:38 --> 00:23:40

So to have the earth that is dead,

00:23:41 --> 00:23:43

barren, then Allah Subhanahu Wa Ta'ala made it

00:23:43 --> 00:23:44

a lot alive,

00:23:45 --> 00:23:45

fertile

00:23:45 --> 00:23:47

that can produce something.

00:23:47 --> 00:23:49

That's big evidence to show that it is

00:23:49 --> 00:23:51

simple with Allah Subhana Wa Ta'la to bring

00:23:51 --> 00:23:54

people back to life after they die.

00:23:54 --> 00:23:55

Number

00:23:55 --> 00:23:56

3.

00:24:14 --> 00:24:16

The ability of Allah Subhanahu wa ta'ala.

00:24:33 --> 00:24:34

Azza means

00:24:34 --> 00:24:35

the greatest,

00:24:35 --> 00:24:38

something that is bigger than what we what

00:24:38 --> 00:24:39

we are thinking about. So

00:24:40 --> 00:24:41

Allah

00:24:41 --> 00:24:43

if he has the ability and the power

00:24:43 --> 00:24:44

to create

00:24:45 --> 00:24:46

a bigger one,

00:24:46 --> 00:24:48

why do we think it is not possible

00:24:48 --> 00:24:51

for him to bring or to produce or

00:24:51 --> 00:24:53

to create the one that is lesser?

00:25:04 --> 00:25:07

He says, isn't it possible for the one

00:25:07 --> 00:25:10

who created the heavens and the earth?

00:25:10 --> 00:25:13

And we gave it some demonstration about

00:25:13 --> 00:25:14

how big is the the heavens and the

00:25:14 --> 00:25:15

earth.

00:25:16 --> 00:25:18

It says, isn't it

00:25:19 --> 00:25:21

possible for the one who has the ability

00:25:21 --> 00:25:22

to create

00:25:22 --> 00:25:25

the heavens and the earth, which are alham

00:25:25 --> 00:25:26

min khalpi

00:25:27 --> 00:25:28

al basha,

00:25:28 --> 00:25:30

You know, much greater than the creation of

00:25:30 --> 00:25:32

human beings. Allah Subhanahu wa Ta'ala says in

00:25:32 --> 00:25:33

Surat Avafim.

00:25:40 --> 00:25:42

He says the creation of the heavens and

00:25:42 --> 00:25:44

the earth is far greater than the creation

00:25:44 --> 00:25:47

of the human being. But unfortunately the vast

00:25:47 --> 00:25:49

majority of the people

00:25:49 --> 00:25:52

have no are not aware of of this.

00:25:52 --> 00:25:53

So he says

00:26:02 --> 00:26:04

Allah Subhanahu Wa Ta'ala has the ability to

00:26:04 --> 00:26:05

create something similar.

00:26:07 --> 00:26:09

And he is the most powerful and the

00:26:09 --> 00:26:12

most knowledgeable. Nobody has a knowledge like Allah

00:26:12 --> 00:26:13

Subhanahu Wa Ta'ala.

00:26:13 --> 00:26:15

And Allah Subhanahu Wa Ta'ala creates

00:26:15 --> 00:26:17

and he fixed the creation and his creation

00:26:17 --> 00:26:18

is continuous.

00:26:22 --> 00:26:23

So he has the ability to create and

00:26:23 --> 00:26:24

to keep creating

00:26:25 --> 00:26:27

things that are much bigger than the actually

00:26:27 --> 00:26:29

heavens and the earth. There are things which

00:26:29 --> 00:26:31

are bigger than the heavens and the earth.

00:26:31 --> 00:26:33

Kursi is bigger than the heavens and the

00:26:33 --> 00:26:33

earth.

00:26:34 --> 00:26:36

Adesh is bigger than the Kursi.

00:26:37 --> 00:26:39

And you have even those angels, you know,

00:26:39 --> 00:26:40

they're hamalatilarsh

00:26:41 --> 00:26:43

bigger than the heavens and the earth actually.

00:26:44 --> 00:26:44

Yeah. Hamalatilarsh

00:26:45 --> 00:26:46

8 of them.

00:26:46 --> 00:26:46

Allah

00:26:55 --> 00:26:56

says,

00:26:57 --> 00:26:59

When Allah Subhanahu Wa Ta'ala wants to do

00:26:59 --> 00:27:01

something. You just tell it be

00:27:02 --> 00:27:02

and it is.

00:27:12 --> 00:27:14

The one who created heavens and the earth

00:27:15 --> 00:27:17

has the ability and the power to create

00:27:18 --> 00:27:19

a little tiny human beings.

00:27:20 --> 00:27:22

You Allah. In comparison to the heavens and

00:27:22 --> 00:27:23

the earth,

00:27:24 --> 00:27:26

we are just so tiny, you know? Yeah.

00:27:26 --> 00:27:29

I was looking for a presentation by,

00:27:29 --> 00:27:31

somebody. He brought

00:27:31 --> 00:27:34

our planet, you know, the place where we

00:27:34 --> 00:27:37

live, our home, Dunia. Right? The earth.

00:27:38 --> 00:27:38

And then,

00:27:39 --> 00:27:40

you'll be so happy. He did it in

00:27:40 --> 00:27:42

a very nice way. You will be so

00:27:42 --> 00:27:43

happy because you see some other tiny

00:27:44 --> 00:27:47

planets. Oh, mashallah. We are so big. Right?

00:27:47 --> 00:27:49

And then he brought something else,

00:27:49 --> 00:27:52

another one. And then the earth started to

00:27:52 --> 00:27:55

become so small. And then brought another one.

00:27:55 --> 00:27:57

And then we started looking for the earth.

00:27:57 --> 00:27:58

Why is it? And then he brought the

00:27:58 --> 00:27:59

sun.

00:28:00 --> 00:28:02

We couldn't see it. So you'll be

00:28:02 --> 00:28:03

Masha'Allah,

00:28:03 --> 00:28:05

how big is the sun? You know, you'll

00:28:05 --> 00:28:07

be saying, oh, this is the biggest, you

00:28:07 --> 00:28:09

know, in this system of ours. And then

00:28:09 --> 00:28:11

he brought another one. The sun goes, you

00:28:11 --> 00:28:13

know, and you look at the

00:28:13 --> 00:28:15

the sun, you know, it was there. It's

00:28:15 --> 00:28:17

almost a dot, you know, in comparison to

00:28:17 --> 00:28:18

those ones.

00:28:19 --> 00:28:20

And then he brought another one that we

00:28:20 --> 00:28:21

know.

00:28:21 --> 00:28:23

That one that the sun becomes so tiny,

00:28:23 --> 00:28:25

a dot like it, that one also turned

00:28:25 --> 00:28:28

into a dot. And, inspah Allah, this is

00:28:28 --> 00:28:29

just our knowledge.

00:28:34 --> 00:28:35

What we don't see is greater than what

00:28:35 --> 00:28:38

the scientist is telling us. It's just a

00:28:38 --> 00:28:40

little. Allah swore that he gave us knowledge

00:28:40 --> 00:28:42

according to what we can comprehend.

00:28:42 --> 00:28:44

So any logically,

00:28:45 --> 00:28:45

logically,

00:28:46 --> 00:28:47

if we believe that Allah is the one

00:28:47 --> 00:28:49

who created all of these,

00:28:49 --> 00:28:51

why can't we believe that Allah Subhana Wa

00:28:51 --> 00:28:53

Ta'la has the right and the ability to

00:28:53 --> 00:28:55

bring human beings back after they decompose?

00:28:56 --> 00:28:57

Why is it so difficult?

00:29:06 --> 00:29:08

The vast majority of the people are not

00:29:08 --> 00:29:10

aware of this fact that the creation of

00:29:10 --> 00:29:11

the heavens and the earth is far greater

00:29:11 --> 00:29:13

than than our creation.

00:29:19 --> 00:29:21

Yeah. Allah Subhanahu Wa Ta'ala says because

00:29:22 --> 00:29:23

the answer is already no

00:29:24 --> 00:29:26

known to everyone. That's why he did not

00:29:26 --> 00:29:27

tell us which one.

00:29:31 --> 00:29:32

No answer is given because

00:29:33 --> 00:29:35

everyone who has knows that yes, the heavens

00:29:35 --> 00:29:37

and the earth are more than

00:29:37 --> 00:29:38

a greater than,

00:29:39 --> 00:29:41

I mean, their creation is bigger than the

00:29:41 --> 00:29:42

creation of human.

00:29:43 --> 00:29:44

And

00:29:45 --> 00:29:46

if you accept that the heavens and the

00:29:46 --> 00:29:48

earth are greater than you,

00:29:48 --> 00:29:51

you know, bigger than you, more solid, more

00:29:51 --> 00:29:52

stronger than you, then

00:29:52 --> 00:29:54

you should understand that the one who created

00:29:54 --> 00:29:56

the heavens and earth is Allah

00:29:59 --> 00:30:00

Ta'ala.

00:30:18 --> 00:30:20

He says that the hikma, the wisdom behind,

00:30:20 --> 00:30:22

you know, the one that is very apparent,

00:30:22 --> 00:30:24

very clear in these, in the creation of

00:30:24 --> 00:30:26

these things that exist around us,

00:30:27 --> 00:30:29

you know, for anyone who focus and ponder,

00:30:30 --> 00:30:31

you know, and study properly

00:30:32 --> 00:30:32

and

00:30:33 --> 00:30:36

contemplate, you know, and reflect upon these things

00:30:36 --> 00:30:38

that Allah wants to put around around us

00:30:38 --> 00:30:40

and doesn't attach himself to us,

00:30:41 --> 00:30:42

you know,

00:30:42 --> 00:30:45

you know, doesn't have bias, you know, to

00:30:45 --> 00:30:46

his,

00:30:48 --> 00:30:49

beliefs, you know,

00:30:49 --> 00:30:52

the customer, the culture, what somebody is telling

00:30:52 --> 00:30:52

him.

00:30:53 --> 00:30:55

Basically, whoever is not brainwashed, if you're going

00:30:55 --> 00:30:57

to use your fitrah

00:30:57 --> 00:30:59

by looking at the creation of Allah SWT,

00:30:59 --> 00:31:01

you will understand that yes, pay of judgment

00:31:01 --> 00:31:01

is possible.

00:31:11 --> 00:31:13

Everyone knows that Al Hakim.

00:31:13 --> 00:31:15

Al Hakim is the most wise one who

00:31:15 --> 00:31:17

has wisdom, and that's.

00:31:18 --> 00:31:19

What is hikima?

00:31:22 --> 00:31:24

Putting things in their own proper position is

00:31:24 --> 00:31:25

called Hikma.

00:31:26 --> 00:31:27

Who is Al Hakim? Yeah.

00:31:30 --> 00:31:31

There is no way for Al Hakim.

00:31:35 --> 00:31:36

Not to leave the creation

00:31:36 --> 00:31:39

Hamelin, you know, without any command, without instruction.

00:31:40 --> 00:31:41

No command, no instruction.

00:31:42 --> 00:31:44

That will be plain and Allah doesn't play.

00:31:46 --> 00:31:48

And also Allah will not leave them without

00:31:48 --> 00:31:48

accountability

00:31:49 --> 00:31:50

because we'll be oppressing

00:31:51 --> 00:31:53

each other. So there will be accountability.

00:31:54 --> 00:31:57

So just by knowing that this system is

00:31:57 --> 00:31:58

designed by Al Hakim,

00:31:59 --> 00:32:01

you will believe that yes there should be

00:32:01 --> 00:32:02

accountability

00:32:02 --> 00:32:02

because

00:32:13 --> 00:32:15

Do you think that we just create you

00:32:15 --> 00:32:16

out of play?

00:32:17 --> 00:32:19

And you are not going to be resurrected

00:32:20 --> 00:32:21

and you will not be held responsible for

00:32:21 --> 00:32:22

what you're doing?

00:32:25 --> 00:32:28

Allah is free from any deficiency, especially especially

00:32:28 --> 00:32:31

this that he creates something for just plain

00:32:31 --> 00:32:33

joking. No, Allah doesn't do that.

00:32:36 --> 00:32:38

Al Malik is the king

00:32:38 --> 00:32:39

and the owner

00:32:39 --> 00:32:40

and is the truth.

00:32:49 --> 00:32:51

Allah says we never created

00:32:52 --> 00:32:53

the heavens and the earth.

00:32:54 --> 00:32:56

In the state of plain. Abath.

00:32:56 --> 00:32:57

He says

00:32:59 --> 00:33:01

we created them for wisdom. That is the

00:33:01 --> 00:33:04

wisdom behind creating a creation of the heavens

00:33:04 --> 00:33:06

and the earth. We created them with

00:33:07 --> 00:33:09

the inner wisdom and with the truth.

00:33:10 --> 00:33:12

So it is not a joke.

00:33:12 --> 00:33:13

Yeah. That is a purpose

00:33:14 --> 00:33:15

for the creation of the heavens and the

00:33:15 --> 00:33:17

earth and the people inside the heavens and

00:33:17 --> 00:33:19

the earth. But I can

00:33:21 --> 00:33:23

unfortunately, the vast majority of the people are

00:33:23 --> 00:33:24

not aware of this.

00:33:52 --> 00:33:53

Sheikh said

00:33:53 --> 00:33:55

it is very clear

00:33:55 --> 00:33:57

for anyone who thinks properly,

00:33:57 --> 00:33:59

you know, and focus on the strange

00:34:00 --> 00:34:01

and amazing things that Allah Subhanahu Wa Ta'ala

00:34:01 --> 00:34:02

put in this creation

00:34:03 --> 00:34:05

and also reflects a lot, you know, to

00:34:05 --> 00:34:07

see the way Allah Subhana Wa Ta'la make

00:34:07 --> 00:34:09

it so sophisticated and accurate, you Allah.

00:34:10 --> 00:34:11

Just look at the system

00:34:12 --> 00:34:14

and think about it. It's good, you know,

00:34:14 --> 00:34:16

for a person to sit down sometimes

00:34:16 --> 00:34:17

in a place where you see the shija,

00:34:17 --> 00:34:19

you see the trees, you know, you go

00:34:19 --> 00:34:20

to the forest. If you sit down there,

00:34:20 --> 00:34:22

you know, just look at the Mahlukatila

00:34:23 --> 00:34:23

and focus.

00:34:23 --> 00:34:26

No meditation. Meditation is wrong, islamically, to go

00:34:26 --> 00:34:28

to the house and sit down and think,

00:34:30 --> 00:34:30

You

00:34:32 --> 00:34:34

know, one of these meditators, she says whenever

00:34:34 --> 00:34:34

she meditate,

00:34:35 --> 00:34:35

she sees,

00:34:38 --> 00:34:39

Wajj Marabbah,

00:34:40 --> 00:34:42

a square face, come to her and tell

00:34:42 --> 00:34:42

her that,

00:34:43 --> 00:34:45

Anar Rasool Allah or something

00:34:45 --> 00:34:47

like that. That's

00:34:47 --> 00:34:49

why Ahmed Amaraat is one of the spiritual,

00:34:50 --> 00:34:50

you know,

00:34:52 --> 00:34:54

fathers who is promoting this, this thing, which

00:34:54 --> 00:34:56

is not part of our religion.

00:34:56 --> 00:34:57

He was

00:34:57 --> 00:34:59

mentioning that Allah

00:34:59 --> 00:35:01

never said that there is there will be

00:35:01 --> 00:35:02

no Rasool.

00:35:04 --> 00:35:07

Khatamun Nabiyeen, it means Rusul can come.

00:35:08 --> 00:35:10

Leave him. Leave him. Leave him. This is

00:35:10 --> 00:35:11

Baqib. The whole thing he's talking about is

00:35:11 --> 00:35:13

Baqib. I'm just sharing with you some of

00:35:13 --> 00:35:14

his Baqi.

00:35:14 --> 00:35:17

Yeah. He says that that never said there

00:35:17 --> 00:35:19

will be no Rasul. That's why

00:35:22 --> 00:35:23

you also you're a messenger to yourself.

00:35:26 --> 00:35:28

So if we should just understand that this

00:35:28 --> 00:35:30

is just a new religion. Like the Yogi

00:35:30 --> 00:35:31

said,

00:35:32 --> 00:35:34

those people who are taking this and putting

00:35:34 --> 00:35:36

in their own context, they're just stealing things

00:35:36 --> 00:35:37

from us.

00:35:38 --> 00:35:39

He called them thieves.

00:35:40 --> 00:35:43

And so, go and read the the statistics

00:35:43 --> 00:35:45

and, the research being done by the Western

00:35:45 --> 00:35:47

community about the result of this meditation.

00:35:47 --> 00:35:49

We don't have it. Islam doesn't tolerate it

00:35:49 --> 00:35:51

and Islam doesn't accept it. We have something

00:35:52 --> 00:35:53

that Islam give us. And I don't wanna

00:35:53 --> 00:35:55

say better. No. We have a system that

00:35:55 --> 00:35:57

works, not this one. This one is based

00:35:57 --> 00:35:57

on

00:35:59 --> 00:36:01

and Seher also at the same time. You

00:36:01 --> 00:36:03

Allah. Seher Seher and magic and all of

00:36:03 --> 00:36:05

these things and also deal with the shawti.

00:36:06 --> 00:36:07

What Allah wants to give us is the

00:36:07 --> 00:36:08

tadabur.

00:36:09 --> 00:36:11

That's why please spread this word. We don't

00:36:11 --> 00:36:12

use the meditation. We use tadabur,

00:36:13 --> 00:36:15

you know. Tadabur means reflection.

00:36:16 --> 00:36:16

And tadabur

00:36:17 --> 00:36:20

has is is you have something that you

00:36:20 --> 00:36:23

see. You reflect upon it. That's the devil.

00:36:23 --> 00:36:25

You don't just sit down and think. Trust

00:36:25 --> 00:36:26

me. If you're gonna sit down and think

00:36:26 --> 00:36:28

without doing anything, this is the beginning of

00:36:28 --> 00:36:30

the thoughts, negative thoughts to come to your

00:36:30 --> 00:36:31

brain.

00:36:31 --> 00:36:33

That's why a person will end up being

00:36:33 --> 00:36:33

depressed.

00:36:34 --> 00:36:36

Psychological problem will happen, you know. It's very

00:36:36 --> 00:36:38

dangerous to sit down without any anything.

00:36:39 --> 00:36:40

Just close your eyes.

00:36:41 --> 00:36:42

It it then will take you to another

00:36:42 --> 00:36:43

dimension.

00:36:44 --> 00:36:45

Right? And that will be the beginning of

00:36:45 --> 00:36:47

evil thoughts to come to your brain.

00:36:48 --> 00:36:49

But the temple is not like that.

00:36:50 --> 00:36:51

The last point I want you to look

00:36:51 --> 00:36:52

at something in front of you.

00:36:54 --> 00:36:56

You know? Go and look at the camels,

00:36:56 --> 00:36:56

you know.

00:37:02 --> 00:37:03

You know. Go and see all of all

00:37:03 --> 00:37:05

of these things, you know, and reflect upon

00:37:05 --> 00:37:07

them. You know, Allah Subhanahu Wa Ta'ala says,

00:37:08 --> 00:37:10

You know, many things Allah Subhanahu Wa Ta'ala

00:37:10 --> 00:37:13

put on, I mean, on the earth, which

00:37:13 --> 00:37:15

we can see and reflect and understand that

00:37:15 --> 00:37:16

Allah Subhanahu Wa Ta'ala exists and he's the

00:37:16 --> 00:37:18

only one to be to be worshiped.

00:37:19 --> 00:37:21

That can lead us to a better life.

00:37:22 --> 00:37:24

Not this thing that is, being brought to

00:37:24 --> 00:37:25

us that is just sitting down there thinking

00:37:25 --> 00:37:27

of nothing, no eating, no. Of course, you

00:37:27 --> 00:37:29

have to negative thoughts. And they have the

00:37:29 --> 00:37:31

rate of suicide suicide,

00:37:32 --> 00:37:34

suicide attempt, you know, is increasing

00:37:34 --> 00:37:36

among those people who go for this.

00:37:37 --> 00:37:38

Yeah.

00:37:38 --> 00:37:41

Many of them lost. Those who repented after

00:37:41 --> 00:37:44

they went deeper in the system, they they

00:37:44 --> 00:37:45

tell you the truth.

00:37:46 --> 00:37:47

But

00:37:48 --> 00:37:50

if we don't agree to hold upon what

00:37:50 --> 00:37:52

Rasool Allah put us in, we'll end up

00:37:52 --> 00:37:54

appreciating what other people

00:37:54 --> 00:37:56

brought to us. Allah says, Allah

00:37:58 --> 00:38:01

whatever you need to have Ina and peace

00:38:01 --> 00:38:02

of mind, Allah gave it to you in

00:38:02 --> 00:38:04

the Quran and the Sunnah of the Prophet

00:38:05 --> 00:38:07

You don't need anything.

00:38:07 --> 00:38:09

What you need is to understand the Quran.

00:38:09 --> 00:38:11

You will live a very comfortable and successful

00:38:11 --> 00:38:11

life.

00:38:12 --> 00:38:14

You don't understand the Quran and the sunnah

00:38:14 --> 00:38:16

of the prophet sallallahu alaihi wasallam, trust me,

00:38:16 --> 00:38:19

nobody can help you. No psychologist can help

00:38:19 --> 00:38:20

you in your life.

00:38:20 --> 00:38:21

Nobody.

00:38:22 --> 00:38:22

You

00:38:23 --> 00:38:23

know,

00:38:24 --> 00:38:27

Allah granted his ability to understand this and,

00:38:27 --> 00:38:30

you know, stick to that which Allah gave

00:38:30 --> 00:38:30

us.

00:38:31 --> 00:38:32

So he says, if you if you do

00:38:32 --> 00:38:34

that, you understand that Allah Subhanahu Wa Ta'ala

00:38:34 --> 00:38:37

created everything in this life for a purpose.

00:38:38 --> 00:38:39

And Allah Subhanahu Wa Ta'ala fix the time

00:38:39 --> 00:38:41

for every purpose to be generated.

00:38:42 --> 00:38:43

And things have to go according to what

00:38:43 --> 00:38:45

Allah Subhanahu Wa Ta'ala prescribe. And whatever goes

00:38:45 --> 00:38:47

according to that prescription of Allah Subhanahu Wa

00:38:47 --> 00:38:48

Ta'ala,

00:38:48 --> 00:38:50

that purpose that Allah Subhana Wa Ta'la created

00:38:50 --> 00:38:52

the thing for it will be generated.

00:38:53 --> 00:38:54

If you change it,

00:38:54 --> 00:38:58

you will gain something, something else. But unfortunately,

00:38:58 --> 00:39:00

we want a solution, right? Everyone will be

00:39:00 --> 00:39:02

talking about solution.

00:39:02 --> 00:39:04

Yeah, we want help. We want help. But

00:39:04 --> 00:39:06

which solution are we looking for?

00:39:07 --> 00:39:10

Which solution? Our own solution. Solution in our

00:39:10 --> 00:39:13

own way. Yeah. We want Islam, but with

00:39:13 --> 00:39:13

some

00:39:14 --> 00:39:14

modification.

00:39:15 --> 00:39:16

That's why we remain in the way we

00:39:16 --> 00:39:17

are.

00:39:17 --> 00:39:19

Yeah. We remain in the way, in the

00:39:19 --> 00:39:20

way we are.

00:39:21 --> 00:39:23

You get it? So the system of Allah

00:39:23 --> 00:39:25

doesn't change. Sharia of Allah doesn't change. You

00:39:25 --> 00:39:27

modify, you get into trouble. So we don't

00:39:27 --> 00:39:29

change the system because of the change of

00:39:29 --> 00:39:30

the time, but the approach,

00:39:31 --> 00:39:32

the application,

00:39:32 --> 00:39:33

the way we do it, nature of the

00:39:33 --> 00:39:35

people, you know, it might be different.

00:39:36 --> 00:39:37

I go for Hajj

00:39:37 --> 00:39:38

long ago.

00:39:39 --> 00:39:41

And you're not me, but we used to

00:39:41 --> 00:39:43

go to Hajj long ago

00:39:43 --> 00:39:44

using what?

00:39:44 --> 00:39:45

Camels,

00:39:47 --> 00:39:48

what else? Donkeys.

00:39:48 --> 00:39:49

Donkeys

00:39:50 --> 00:39:53

and horses. You know? That's the only means

00:39:53 --> 00:39:53

we have.

00:39:54 --> 00:39:56

Yeah. Tata water to the more we reach

00:39:56 --> 00:39:59

the cars, you know, they'll bring a very

00:39:59 --> 00:40:00

old,

00:40:01 --> 00:40:03

model of car. This is the this is

00:40:03 --> 00:40:05

the first batch we're going to Hajj using

00:40:05 --> 00:40:06

this kind of car.

00:40:07 --> 00:40:07

It just,

00:40:09 --> 00:40:10

what do you call?

00:40:11 --> 00:40:12

You know, body of a lorry, you know,

00:40:12 --> 00:40:13

with some

00:40:14 --> 00:40:16

good place to sit, and we they call

00:40:16 --> 00:40:18

it car in those days. Yeah. That was

00:40:18 --> 00:40:18

what they have.

00:40:19 --> 00:40:20

Yeah. And nowadays,

00:40:21 --> 00:40:23

yeah, those ones were just for carrying,

00:40:23 --> 00:40:24

things, you know.

00:40:25 --> 00:40:27

And, we have what? Aeroplane.

00:40:28 --> 00:40:30

Yeah. Nobody can come and say no Rasool

00:40:30 --> 00:40:32

Allah sallallahu alaihi wa sallam never never went

00:40:32 --> 00:40:33

to Hajj with aeroplane.

00:40:36 --> 00:40:38

When you use airplane, you are committing. By

00:40:38 --> 00:40:39

the way, you there are some people who

00:40:39 --> 00:40:41

are like this. Even using the mic is

00:40:41 --> 00:40:43

with that. Have that one?

00:40:45 --> 00:40:45

So

00:40:50 --> 00:40:52

you have some people, and they will put

00:40:52 --> 00:40:53

it like this, but there are some people

00:40:53 --> 00:40:54

who

00:40:54 --> 00:40:57

you can't use any technology to convey the

00:40:57 --> 00:40:57

message.

00:40:58 --> 00:41:00

Yeah. You have to use the old way.

00:41:02 --> 00:41:05

Yeah. That's jal, you Allah. Jalu murakab, actually.

00:41:06 --> 00:41:07

So what I'm trying to say is, you

00:41:07 --> 00:41:09

see, in their time, they used to use

00:41:09 --> 00:41:09

a method

00:41:10 --> 00:41:12

to reach that which Allah Subhanahu Wa Ta'ala

00:41:12 --> 00:41:14

commanded them to do. In our time, we

00:41:14 --> 00:41:15

have

00:41:15 --> 00:41:18

other methods also, which are much easier than

00:41:18 --> 00:41:20

this. Yeah. In the past, the Quran

00:41:21 --> 00:41:22

was written on

00:41:24 --> 00:41:26

bones and all of these things, you know.

00:41:26 --> 00:41:27

Later on,

00:41:30 --> 00:41:31

they wrote it on papers.

00:41:32 --> 00:41:35

Nowadays, you know, look at Abdul Rahman attending

00:41:35 --> 00:41:37

the class with the book, and I'm pretty

00:41:37 --> 00:41:38

sure if he tells him, I'm my Abu

00:41:38 --> 00:41:40

Hanifa, maybe he will understand. But

00:41:41 --> 00:41:43

if you tell him, I'm Malik, I have

00:41:43 --> 00:41:45

my book on this. Imam Malik will tell

00:41:45 --> 00:41:45

him,

00:41:47 --> 00:41:48

stop lying to us. You know?

00:41:49 --> 00:41:51

Yeah. They cannot believe in that. Even you

00:41:51 --> 00:41:52

go to the villages and tell them about

00:41:52 --> 00:41:54

these things. They don't they don't agree with

00:41:54 --> 00:41:54

that.

00:41:55 --> 00:41:56

Are we going to say that we have

00:41:56 --> 00:41:58

to go back to the old way? So

00:41:58 --> 00:41:59

what I'm saying is you know the system?

00:41:59 --> 00:42:01

What is he reading? The same book written

00:42:01 --> 00:42:02

by the author, right?

00:42:03 --> 00:42:04

I am reading the book using the hard

00:42:04 --> 00:42:07

copy, you know? I'm pretty sure the author

00:42:07 --> 00:42:09

has the manuscript, the old one that he

00:42:09 --> 00:42:11

wrote by his hand if he was written

00:42:11 --> 00:42:12

writing it like that.

00:42:13 --> 00:42:15

Because it's not very long. No computer, you

00:42:15 --> 00:42:17

know, a student don't have computer. All of

00:42:17 --> 00:42:19

these research they do, they do by hand.

00:42:20 --> 00:42:21

Yeah. They write by hand.

00:42:22 --> 00:42:23

We don't know. Who has computer in the

00:42:23 --> 00:42:26

Islamic University of Medina when we were there?

00:42:27 --> 00:42:28

Only a few a few people.

00:42:29 --> 00:42:30

Only a few. You have to save from

00:42:30 --> 00:42:32

your money and how many months in order

00:42:32 --> 00:42:34

to generate money that is enough for you

00:42:34 --> 00:42:35

to buy.

00:42:36 --> 00:42:38

I remember the first printer, I bought 1,700

00:42:39 --> 00:42:40

rial,

00:42:40 --> 00:42:41

Saudi.

00:42:43 --> 00:42:45

And they call it as best and a

00:42:45 --> 00:42:48

good printer, you know. You print 1 paper,

00:42:48 --> 00:42:49

you wait first

00:42:50 --> 00:42:51

for the second one to come, you know.

00:42:52 --> 00:42:53

Yeah. But now,

00:42:54 --> 00:42:56

it's gone. So this is how life it

00:42:56 --> 00:42:57

is. So are you going to say no,

00:42:57 --> 00:42:58

we have to go back to the old

00:42:58 --> 00:43:00

system? No, it's not like that.

00:43:01 --> 00:43:03

So the Sharia remains in the way it

00:43:03 --> 00:43:06

is. Right? But the way we approach people,

00:43:06 --> 00:43:09

the community, the new life is different. But

00:43:09 --> 00:43:11

we're applying the same thing. We're talking about

00:43:11 --> 00:43:12

the same thing. We're applying the same thing,

00:43:12 --> 00:43:13

but

00:43:14 --> 00:43:14

but unfortunately,

00:43:15 --> 00:43:16

people don't want this.

00:43:16 --> 00:43:18

No. They want the Sharia itself to be

00:43:18 --> 00:43:19

modified.

00:43:20 --> 00:43:22

You will love. That's why we're not going

00:43:22 --> 00:43:22

anywhere.

00:43:22 --> 00:43:25

Yeah. That's why we are not going anywhere.

00:43:25 --> 00:43:26

Sharia cannot change.

00:43:27 --> 00:43:28

We have to change

00:43:29 --> 00:43:31

and do apply the Sharia in the way

00:43:31 --> 00:43:33

it is, but in the way.

00:43:33 --> 00:43:36

It'll it'll be easy for our people to

00:43:36 --> 00:43:38

understand. Yeah. Before, how did they use to

00:43:38 --> 00:43:40

convey the message to to the class? I

00:43:40 --> 00:43:41

have 10,000

00:43:41 --> 00:43:43

people in the class.

00:43:44 --> 00:43:46

How am I going to talk to them?

00:43:47 --> 00:43:49

You know, it will be so

00:43:49 --> 00:43:50

so weird

00:43:50 --> 00:43:53

and so exhausting for the lecturer

00:43:53 --> 00:43:55

to raise up his voice to shout, you

00:43:55 --> 00:43:57

know. So that

00:43:57 --> 00:43:59

1,000 people can hear his voice.

00:43:59 --> 00:44:02

Trust me. He cannot sustain this for

00:44:02 --> 00:44:03

20 minutes

00:44:04 --> 00:44:05

You'll be exhausted.

00:44:05 --> 00:44:07

But they used to teach huge amount of

00:44:07 --> 00:44:08

people.

00:44:08 --> 00:44:10

How did they used to convey the message?

00:44:11 --> 00:44:12

Through the

00:44:13 --> 00:44:15

Al Mustamli. They call it Al Mustamli.

00:44:16 --> 00:44:17

Yeah. They have one person there in the

00:44:17 --> 00:44:20

middle. When the sheikh talk, he will repeat.

00:44:21 --> 00:44:23

So the people behind will hear. And then

00:44:23 --> 00:44:24

there also you have another one. He will

00:44:24 --> 00:44:26

repeat. The people behind also will hear. That's

00:44:26 --> 00:44:27

how they complain.

00:44:27 --> 00:44:29

Am I going to say, no. This is

00:44:29 --> 00:44:31

against the Salafasaleh. You cannot use the knife.

00:44:31 --> 00:44:32

You have to go back to the all

00:44:32 --> 00:44:34

system than I have with so many people

00:44:34 --> 00:44:35

there, you know, because we want to live

00:44:35 --> 00:44:37

a conservative life. No. We don't.

00:44:38 --> 00:44:40

But what are we teaching? The same thing

00:44:40 --> 00:44:41

they are teaching, but conveying it in different

00:44:41 --> 00:44:43

way in the way our people can comprehend

00:44:43 --> 00:44:45

it and can understand.

00:44:46 --> 00:44:47

Is that clear? Yeah. We have online classes

00:44:47 --> 00:44:48

nowadays,

00:44:48 --> 00:44:50

you know. See these people come to the

00:44:50 --> 00:44:51

class.

00:44:52 --> 00:44:54

I don't want that. The other one to

00:44:54 --> 00:44:54

get angry.

00:44:55 --> 00:44:57

Anyway, we have online classes. You know, there

00:44:57 --> 00:44:59

are some people who cannot come to the

00:44:59 --> 00:44:59

class.

00:45:01 --> 00:45:03

Right? Rather than skipping the whole thing,

00:45:04 --> 00:45:05

come through Allah.

00:45:06 --> 00:45:08

Khayim wa barakah, you know. They might be

00:45:08 --> 00:45:10

better than somebody who is physically in the

00:45:10 --> 00:45:11

class.

00:45:12 --> 00:45:13

Might be.

00:45:13 --> 00:45:14

Although the feeling,

00:45:15 --> 00:45:17

you you know, it would never be the

00:45:17 --> 00:45:17

same.

00:45:18 --> 00:45:19

Yeah.

00:45:19 --> 00:45:22

The possibility of sheitan to distract you when

00:45:22 --> 00:45:24

you are attending the lecture through online

00:45:25 --> 00:45:27

is, is very high.

00:45:28 --> 00:45:29

When you're in the class, you know, the

00:45:29 --> 00:45:32

community itself, you know, help you to stay

00:45:32 --> 00:45:33

away from Shaytan.

00:45:34 --> 00:45:34

But

00:45:35 --> 00:45:37

but both have Baraka in them, you know.

00:45:37 --> 00:45:38

Are we going to say, no, in the

00:45:38 --> 00:45:40

past, they don't have online classes, then we

00:45:40 --> 00:45:41

shouldn't do that? No. We don't.

00:45:42 --> 00:45:44

Everything that is beneficial, Allah's water says he

00:45:44 --> 00:45:46

created it for for us.

00:45:47 --> 00:45:48

As long as you don't buy the the

00:45:48 --> 00:45:49

sharia,

00:45:49 --> 00:45:51

everything is fine. Yeah.

00:45:51 --> 00:45:53

Halal is halal. It will remain halal. Whatever

00:45:53 --> 00:45:55

you can use to convey the message

00:45:56 --> 00:45:58

without violating the Sharia that that,

00:45:58 --> 00:46:01

platform is is okay. As long as

00:46:01 --> 00:46:04

you don't violate the Sharia. Right? Don't cooperate

00:46:04 --> 00:46:06

with the Mujid Amin, with the evil ones,

00:46:06 --> 00:46:08

you know, then it's okay for you to

00:46:08 --> 00:46:09

do everything possible to make sure that the

00:46:09 --> 00:46:11

message of the lost matter reach everyone.

00:47:28 --> 00:47:30

So the sheikh said, if a person thinks

00:47:30 --> 00:47:33

properly in this, code, this existence,

00:47:33 --> 00:47:35

the universe, the creation of Allah

00:47:36 --> 00:47:38

you think properly, which is so vast and

00:47:38 --> 00:47:40

so big and full of things that are

00:47:40 --> 00:47:42

more than enough to guide you to Allah

00:47:42 --> 00:47:43

Subhanahu Wa Ta'ala.

00:47:44 --> 00:47:46

You know, together with that knowledge of Allah

00:47:46 --> 00:47:48

Subhanahu Wa Ta'ala, knowing how great is the

00:47:48 --> 00:47:49

knowledge of Allah Subhanahu Wa Ta'ala and his

00:47:49 --> 00:47:52

ability to do things, you know, you will

00:47:52 --> 00:47:54

see the hikimah of Allah Subhanahu Wa Ta'ala

00:47:54 --> 00:47:56

and you will understand that there is no

00:47:56 --> 00:47:58

way for Allah Subhanahu Wa Ta'ala to create

00:47:58 --> 00:48:01

people and let the weak being eaten by

00:48:01 --> 00:48:02

the by the strong.

00:48:03 --> 00:48:04

Hakeem

00:48:04 --> 00:48:07

will never create a system and create different

00:48:07 --> 00:48:09

types of mentalities in the system and let

00:48:09 --> 00:48:11

the weak being eaten by the strong without

00:48:11 --> 00:48:12

any accountability.

00:48:13 --> 00:48:15

It doesn't go like this. And Allah Subhanahu

00:48:15 --> 00:48:17

Wa Ta'ala will never let those people who

00:48:17 --> 00:48:20

are tilting and going against, you know, the

00:48:20 --> 00:48:22

right path of Allah Subhanahu Wa Ta'ala and

00:48:22 --> 00:48:24

inviting others and deviating others

00:48:24 --> 00:48:27

without holding them responsible of what they did,

00:48:28 --> 00:48:30

punishing them with that which they deserve when

00:48:30 --> 00:48:32

they meet him in the next life, the

00:48:32 --> 00:48:34

life that will come after afterwards.

00:48:35 --> 00:48:36

And also the same goes to those people

00:48:36 --> 00:48:38

who put effort to seek the pleasure of

00:48:38 --> 00:48:40

Allah Subhanahu Wa Ta'ala and they do everything

00:48:40 --> 00:48:41

to make sure that

00:48:41 --> 00:48:44

they get to follow Allah Subhanahu Wa Ta'ala.

00:48:44 --> 00:48:46

Allah Subhanahu Wa Ta'ala will never let them

00:48:46 --> 00:48:49

go without rewarding their patience and their effort.

00:48:50 --> 00:48:52

And he will put them in a place

00:48:52 --> 00:48:55

which is more than what they deserve,

00:48:55 --> 00:48:56

you Allah.

00:48:56 --> 00:48:59

Jannah is more than what we we deserve.

00:48:59 --> 00:49:01

Nobody can buy Jannah.

00:49:07 --> 00:49:08

In Jannah you have that which

00:49:09 --> 00:49:11

eyes never witnessed them and

00:49:12 --> 00:49:13

ears never heard of them.

00:49:14 --> 00:49:15

And also, nobody

00:49:16 --> 00:49:17

nobody ever think about them. You know the

00:49:17 --> 00:49:20

heart never think about it. They will never

00:49:20 --> 00:49:21

come to your mind.

00:49:22 --> 00:49:23

Which means

00:49:23 --> 00:49:25

just wait until you see what is there

00:49:25 --> 00:49:27

in Jannah. Whatever you see in Jannah doesn't

00:49:27 --> 00:49:29

have any similarity with those things in the

00:49:29 --> 00:49:31

dunya except in names.

00:49:45 --> 00:49:47

He said it's more than enough for us

00:49:47 --> 00:49:49

just to focus and to ponder upon the

00:49:51 --> 00:49:52

The Sunnah of Allah Subhanahu Wa Ta'ala in

00:49:52 --> 00:49:55

creation, this system. You just think about it,

00:49:55 --> 00:49:57

properly and the hikmah of Allah Subhanahu Wa

00:49:57 --> 00:49:59

Ta'ala in the creation and putting the creation

00:49:59 --> 00:50:01

in the way it is and also the

00:50:01 --> 00:50:02

way Allah

00:50:02 --> 00:50:05

takes care of human beings, you Allah, and

00:50:05 --> 00:50:05

honor us.

00:50:06 --> 00:50:08

You know, you see a young boy

00:50:08 --> 00:50:09

pulling a camel.

00:50:10 --> 00:50:12

This camel is more than this young boy,

00:50:12 --> 00:50:14

maybe 10 times, 20 times,

00:50:15 --> 00:50:15

but

00:50:15 --> 00:50:16

dragging the camel.

00:50:17 --> 00:50:19

And the camel just submitted

00:50:19 --> 00:50:21

him. Who is making this for us? Rambul

00:50:21 --> 00:50:24

alimi. Ew Allah, if Allah swatted once, you

00:50:24 --> 00:50:26

remove that barrier between us and the camels.

00:50:26 --> 00:50:28

You know, what will happen to that baby?

00:50:29 --> 00:50:29

Khilas,

00:50:30 --> 00:50:30

gone.

00:50:30 --> 00:50:32

But Allah did not do that.

00:50:32 --> 00:50:34

He makes them serving us.

00:50:35 --> 00:50:36

Allah subhanahu wa ta'ala, there is nothing you

00:50:36 --> 00:50:38

need to live in this dunya which Allah

00:50:38 --> 00:50:40

did not provide for us. None whatsoever.

00:50:41 --> 00:50:43

And whatsoever you need the most, Allah subhanahu

00:50:43 --> 00:50:45

wa ta'ala hold it with his hand.

00:50:46 --> 00:50:48

He's holding it. He doesn't give authority to

00:50:48 --> 00:50:49

human beings.

00:50:50 --> 00:50:51

Like what? The air.

00:50:53 --> 00:50:54

You know, how much you pay for the

00:50:54 --> 00:50:56

bill? The air bill, you

00:50:57 --> 00:50:58

know. Nothing.

00:50:59 --> 00:51:01

Why isn't it in the hand of the

00:51:01 --> 00:51:01

government?

00:51:02 --> 00:51:04

Because you cannot survive without it.

00:51:05 --> 00:51:06

And then they can cut off the water

00:51:06 --> 00:51:08

if you want to eat the fresh to

00:51:08 --> 00:51:09

drink the fresh one. You know, if you

00:51:09 --> 00:51:11

don't pay the bill, cut it off.

00:51:13 --> 00:51:14

You can go to the rivers. You can

00:51:14 --> 00:51:16

go to the well and take another one.

00:51:17 --> 00:51:19

Yeah. That is a way out. But the

00:51:20 --> 00:51:22

somebody stops you from breathing, how long do

00:51:22 --> 00:51:23

you survive?

00:51:24 --> 00:51:25

You will die. And

00:51:25 --> 00:51:28

Allah creates another system around us which is

00:51:28 --> 00:51:29

very friendly

00:51:29 --> 00:51:31

Takes the one that we are taking out,

00:51:31 --> 00:51:33

you know, and give us the one we

00:51:33 --> 00:51:33

need.

00:51:35 --> 00:51:35

SubhanAllah.

00:51:36 --> 00:51:38

So all of these sheikhs that if you

00:51:38 --> 00:51:39

think about them properly,

00:51:40 --> 00:51:41

you will understand that, yes,

00:51:42 --> 00:51:44

it is true that the day of judgment

00:51:44 --> 00:51:45

is going to happen.

00:51:58 --> 00:52:00

So if a person believes in,

00:52:01 --> 00:52:02

hereafter,

00:52:03 --> 00:52:04

you know, the selfishness

00:52:06 --> 00:52:08

and, you know, oppressing others and believing that

00:52:08 --> 00:52:10

you are alone and, and, you know, will

00:52:10 --> 00:52:12

not exist. What will remain in this dunya

00:52:12 --> 00:52:13

is serving Allah

00:52:14 --> 00:52:15

based on a ta'aw and alabiliy,

00:52:15 --> 00:52:16

bat taqwa

00:52:17 --> 00:52:20

That's what that's what was will remain in

00:52:20 --> 00:52:21

this in this dunya

00:52:22 --> 00:52:24

So that's, the introduction that he gave us,

00:52:25 --> 00:52:26

concerning the importance of,

00:52:27 --> 00:52:28

the day of judgment.

00:52:29 --> 00:52:30

So So the next Insha'Allah he will be

00:52:30 --> 00:52:31

talking about Asma'u

00:52:32 --> 00:52:33

Yomi Al Qiyama.

00:52:34 --> 00:52:34

I think,

00:52:35 --> 00:52:36

can we have 10 minutes to take this?

00:52:38 --> 00:52:39

Say yes. Yes,

00:52:39 --> 00:52:40

okay.

00:52:41 --> 00:52:43

So the next insha'Allah, this one is very

00:52:43 --> 00:52:45

simple. Just the names of the day of

00:52:45 --> 00:52:47

judgment. We will not go into detail because

00:52:47 --> 00:52:48

the details will come later on Insha'Allah.

00:52:53 --> 00:52:54

The names of the day of judgement.

00:53:07 --> 00:53:08

He says,

00:53:09 --> 00:53:11

what also shows that Allah Subhanahu Wa Ta'ala

00:53:12 --> 00:53:14

really, takes this as one of the most

00:53:14 --> 00:53:16

important thing that a person should believe in,

00:53:16 --> 00:53:18

that he and that the day of judgment

00:53:18 --> 00:53:19

is very important.

00:53:19 --> 00:53:21

You know, Allah Subhanahu Wa Ta'ala, apart from

00:53:21 --> 00:53:23

mentioning the signs of the day of judgment,

00:53:23 --> 00:53:25

he also talked about the day of judgment

00:53:25 --> 00:53:28

using so many names for it. So many

00:53:28 --> 00:53:30

names for it. Each name has a meaning.

00:53:31 --> 00:53:32

Yeah? Each name has a meaning. As scholars

00:53:32 --> 00:53:34

say, one of the things that shows the

00:53:34 --> 00:53:36

importance of something is to have a lot

00:53:36 --> 00:53:38

of name being given to it. So at

00:53:38 --> 00:53:40

Al Fatiyah has how many names? A lot.

00:53:40 --> 00:53:41

You know,

00:53:43 --> 00:53:46

Some scholars said, until 13 names, you know.

00:53:46 --> 00:53:46

Allahu'alam,

00:53:47 --> 00:53:49

but this shows how important is Surah Al

00:53:49 --> 00:53:51

Fatihah. If you are to to look at

00:53:51 --> 00:53:53

Surah Al Fatiha, SubhanAllah, it's more than enough

00:53:53 --> 00:53:55

for you to live in this dunni,

00:53:55 --> 00:53:57

to have a good life.

00:53:57 --> 00:53:59

So day of judgment also is like that.

00:53:59 --> 00:54:00

One of the names of the day of

00:54:00 --> 00:54:01

judgment is Asa.

00:54:02 --> 00:54:04

One of the names is Asa. Allah says,

00:54:07 --> 00:54:09

the name of judgment will come and there

00:54:09 --> 00:54:11

is no doubt in that. Assa means the

00:54:11 --> 00:54:13

hour. Right? Yeah. Allah,

00:54:14 --> 00:54:15

call it Assa.

00:54:15 --> 00:54:17

Okay? Because it's a moment of time. It's

00:54:17 --> 00:54:20

not a night, day, night, day, you know,

00:54:20 --> 00:54:22

just a moment that will happen. When he

00:54:22 --> 00:54:23

says a

00:54:23 --> 00:54:25

hour is not about 60

00:54:26 --> 00:54:27

minutes. Right?

00:54:27 --> 00:54:28

Stay away from that.

00:54:29 --> 00:54:31

There's a day that has a length of

00:54:31 --> 00:54:31

50,000

00:54:31 --> 00:54:32

years.

00:54:34 --> 00:54:36

4 for the wrong doors. Halal kafirina

00:54:37 --> 00:54:37

luhairiaseer.

00:54:38 --> 00:54:38

Okay?

00:54:39 --> 00:54:42

Yomul Ba'af. The next name is Yomulbaaf, the

00:54:42 --> 00:54:43

day of resurrection, right?

00:54:49 --> 00:54:51

Allah subhanahu wa ta'ala call it

00:54:52 --> 00:54:54

the day of resurrection.

00:54:56 --> 00:54:57

Next Yomudin.

00:54:57 --> 00:55:00

Allah says Yomudi, Malik Yomudi. What is the

00:55:00 --> 00:55:01

meaning of the?

00:55:02 --> 00:55:03

Al Jaza,

00:55:03 --> 00:55:07

the day of recompense and you know, reward,

00:55:07 --> 00:55:08

you know, and accountability.

00:55:09 --> 00:55:10

Come at Adino

00:55:10 --> 00:55:10

to that.

00:55:11 --> 00:55:13

So one of the names of the day

00:55:13 --> 00:55:14

of judgement is Yomu

00:55:14 --> 00:55:15

Adin.

00:55:16 --> 00:55:19

The next name is Yomu al Hazra. Hazra

00:55:19 --> 00:55:20

means regret.

00:55:21 --> 00:55:22

A person

00:55:22 --> 00:55:24

blaming himself about what he

00:55:25 --> 00:55:26

did wrong in the in the dunya.

00:55:27 --> 00:55:27

Allah says

00:55:40 --> 00:55:40

The

00:55:42 --> 00:55:43

next one is

00:55:47 --> 00:55:48

The last

00:55:49 --> 00:55:51

house, right? And this is the final house,

00:55:51 --> 00:55:53

right? That's why calling death

00:55:54 --> 00:55:57

final destination, calling the grave the final destination

00:55:57 --> 00:55:57

is

00:55:57 --> 00:56:00

wrong, right? Because the grave is not the

00:56:00 --> 00:56:03

final destination. Final destination is the is

00:56:08 --> 00:56:11

When Allah says that Darul Aqhrah is the

00:56:11 --> 00:56:13

real life. Al Hawan is referring to the

00:56:13 --> 00:56:14

real life.

00:56:15 --> 00:56:18

Ad Daul Aqhra, Allah says, is the real

00:56:18 --> 00:56:20

life. You will lie. It's a real life.

00:56:21 --> 00:56:23

In this life of ours, you're sick today,

00:56:23 --> 00:56:24

tomorrow.

00:56:25 --> 00:56:27

You're okay. You're depressed.

00:56:28 --> 00:56:28

You're worried.

00:56:29 --> 00:56:31

You know? You go to the bathroom. So

00:56:31 --> 00:56:34

many things, you know, which shows our deficiency

00:56:34 --> 00:56:36

in life. In the Aqirah in Jannah, do

00:56:36 --> 00:56:37

we have this?

00:56:38 --> 00:56:38

No.

00:56:39 --> 00:56:39

Right?

00:56:40 --> 00:56:42

In the akhirah and jannah, the good ones,

00:56:42 --> 00:56:44

they don't have all of this.

00:56:44 --> 00:56:46

No using the bathroom. No,

00:56:47 --> 00:56:50

bleeding. No sickness. No worries. No anything.

00:56:52 --> 00:56:53

One of these names, Yomut Tanat,

00:56:54 --> 00:56:56

the day which according to some of the

00:56:56 --> 00:56:56

Mufasilin,

00:56:57 --> 00:56:57

they said,

00:56:59 --> 00:57:01

There will be a situation whereby everyone will

00:57:01 --> 00:57:03

be calling people will be calling each other.

00:57:04 --> 00:57:05

And some people will say this is an

00:57:05 --> 00:57:08

invitation by the angels to people to come

00:57:08 --> 00:57:09

to the place where last month I want

00:57:09 --> 00:57:09

to,

00:57:10 --> 00:57:12

do the reckoning on it.

00:57:14 --> 00:57:18

In is a Rogel Mohammed bin Al Firaun.

00:57:18 --> 00:57:20

Yakumi Emmanuel he was the one who was

00:57:20 --> 00:57:21

selling them in

00:57:25 --> 00:57:27

One of his name is Darul Kara.

00:57:32 --> 00:57:33

What is that? What is Qara?

00:57:35 --> 00:57:36

Stability, you know, I mean,

00:57:37 --> 00:57:40

have something that exists continuously and permanently.

00:57:40 --> 00:57:42

Yeah. The eternal

00:57:42 --> 00:57:44

house and the house of eternity.

00:57:50 --> 00:57:53

He told them, Akhira is a darul kara,

00:57:53 --> 00:57:54

not the dunya.

00:57:54 --> 00:57:55

Dunya is temporary.

00:58:07 --> 00:58:09

The day Allah Subhana Wa Ta'ala will separate

00:58:09 --> 00:58:11

to the truth and the falsehood. I mean

00:58:11 --> 00:58:12

the day of judgment. Allah Subhana Wa Ta'ala

00:58:12 --> 00:58:15

will inform everyone about what he did whether

00:58:15 --> 00:58:16

it's Khayr or Shar.

00:58:17 --> 00:58:19

Allah Subhanahu wa Ta'ala says This

00:58:22 --> 00:58:23

is the Oumu al Farsi that he used

00:58:23 --> 00:58:25

to reject and deny.

00:58:26 --> 00:58:27

Number 9,

00:58:29 --> 00:58:31

The day in which Allah wants to bring

00:58:31 --> 00:58:31

everyone.

00:58:32 --> 00:58:35

Everyone will come. Angels, human beings, jinns, right?

00:58:36 --> 00:58:39

You know evil, good person, bad person, everyone

00:58:39 --> 00:58:40

is going to come. Allah

00:58:41 --> 00:58:42

says

00:58:43 --> 00:58:44

Allah says

00:58:46 --> 00:58:48

in the day of gathering.

00:58:49 --> 00:58:52

There is no doubt in in this name,

00:58:52 --> 00:58:53

in this day.

00:58:54 --> 00:58:56

Next one, Yomul Hissab.

00:58:57 --> 00:58:58

The day of Hissab.

00:58:58 --> 00:59:00

Okay. The day of Hissab

00:59:01 --> 00:59:02

Hada

00:59:03 --> 00:59:05

Matu Adunali Yawm Al Hissab

00:59:07 --> 00:59:08

means the day of

00:59:08 --> 00:59:11

Hissab, right? Reckon, right? Allah Subhanahu Wa Ta'ala

00:59:11 --> 00:59:13

will do the Hissab Hissab means a person

00:59:13 --> 00:59:15

will be brought by Allah Subhanahu Wa Ta'ala.

00:59:15 --> 00:59:17

You do this, you do that, you do

00:59:17 --> 00:59:18

this, you do that. Why do you do

00:59:18 --> 00:59:19

this, why do you do that? You know,

00:59:19 --> 00:59:21

you have to explain everything to Allah Subhanahu

00:59:21 --> 00:59:21

Wa Ta'ala.

00:59:23 --> 00:59:25

Why this is like this? Why this is

00:59:25 --> 00:59:25

like that?

00:59:26 --> 00:59:27

Yawbuluwaid.

00:59:28 --> 00:59:30

Yeah. Yawbuluwaid. What is white? What is the

00:59:30 --> 00:59:32

difference between white and white?

00:59:32 --> 00:59:35

Wahid is a punishment. Right? And, and the

00:59:35 --> 00:59:36

Wahid is

00:59:36 --> 00:59:37

the promise

00:59:38 --> 00:59:40

given the good things. And Wahid is also

00:59:40 --> 00:59:43

promised, but with the punishment. That one's punishment

00:59:43 --> 00:59:43

promised

00:59:44 --> 00:59:44

with the,

00:59:46 --> 00:59:48

with the with the good things, and this

00:59:48 --> 00:59:50

one promise of bad things to happen to

00:59:50 --> 00:59:52

the one who goes against Allah Subhanahu Wa

00:59:52 --> 00:59:52

Ta'ala.

00:59:53 --> 00:59:54

The power says

01:00:00 --> 01:00:02

You know? That's a reputation against

01:00:03 --> 01:00:03

those,

01:00:04 --> 01:00:05

Kadriya who believes

01:00:06 --> 01:00:07

in the word,

01:00:07 --> 01:00:10

in the wrong way, and I'm sorry, in

01:00:10 --> 01:00:12

the Adil, and they have word will be

01:00:12 --> 01:00:13

it also among those

01:00:14 --> 01:00:15

principles they have.

01:00:20 --> 01:00:20

Allah

01:00:21 --> 01:00:22

says the trumpet will be blown.

01:00:23 --> 01:00:25

And this is the Yomul Waid, the day

01:00:25 --> 01:00:25

of

01:00:27 --> 01:00:28

the promise of Allah of

01:00:29 --> 01:00:31

the punishment and reward in those people who

01:00:31 --> 01:00:31

are good.

01:00:34 --> 01:00:35

The day of Khulud.

01:00:36 --> 01:00:37

What is Khulud?

01:00:38 --> 01:00:40

Eternity. Right? A person should

01:00:41 --> 01:00:43

remain wherever Allah might have put him.

01:00:44 --> 01:00:46

Forever he will stay in that place, except

01:00:46 --> 01:00:47

for the believers when they go to *

01:00:47 --> 01:00:49

because of that evil deed, they will go

01:00:49 --> 01:00:51

out of it to another place where they

01:00:51 --> 01:00:52

will stay forever and ever.

01:00:57 --> 01:00:58

Allah

01:00:58 --> 01:00:59

says get into Jannah.

01:01:00 --> 01:01:02

Today is the day of eternity. Khulu means

01:01:02 --> 01:01:04

you will remain here for forever.

01:01:08 --> 01:01:10

And the day in which everyone will come

01:01:10 --> 01:01:12

out of the grave to Allah Subhanahu Wa

01:01:12 --> 01:01:13

Ta'ala for accountability.

01:01:14 --> 01:01:15

This is day number 13.

01:01:17 --> 01:01:19

Name number 13, Yomul Khuruj.

01:01:24 --> 01:01:26

You know, this saiha is the trumpet

01:01:27 --> 01:01:28

that Allah Subha Nahuatlahu Wa Ta'ala will ask

01:01:28 --> 01:01:30

the Israel field to blow and then everyone

01:01:30 --> 01:01:31

will come out of the grave.

01:01:33 --> 01:01:33

K?

01:01:36 --> 01:01:37

What is?

01:01:38 --> 01:01:40

Meaning, something that exists that happens, you

01:01:43 --> 01:01:44

You

01:01:46 --> 01:01:47

know, Alhaqa,

01:01:48 --> 01:01:50

you know, something that is

01:01:50 --> 01:01:53

true and happened already, you know, because the

01:01:53 --> 01:01:55

day of judgment, Allah swore to have brought

01:01:55 --> 01:01:56

it so close

01:01:57 --> 01:01:58

and he put it in a way it

01:01:58 --> 01:02:00

is it's like it's already happened.

01:02:06 --> 01:02:08

Number 16, Apamatul Kubra.

01:02:10 --> 01:02:10

Apamah means

01:02:11 --> 01:02:12

Museebah,

01:02:13 --> 01:02:14

great issue.

01:02:17 --> 01:02:17

You know,

01:02:18 --> 01:02:19

a great calamity

01:02:19 --> 01:02:21

or event that would take place.

01:02:23 --> 01:02:25

Allah Subhanahu Wa Ta'ala says,

01:02:32 --> 01:02:34

In the Surah that came after that, Surah

01:02:34 --> 01:02:34

2.

01:02:40 --> 01:02:42

The one that, you know, the shout, you

01:02:42 --> 01:02:43

know,

01:02:44 --> 01:02:47

in which after it, everyone will will come

01:02:47 --> 01:02:47

back to Allah

01:02:48 --> 01:02:48

for accountability.

01:02:50 --> 01:02:51

Al Azifa

01:02:52 --> 01:02:53

Al Azifa means

01:02:53 --> 01:02:56

Al Kareebah. You know? Al Azifa means Al

01:02:56 --> 01:02:58

Kareebah. Azifa Al Azifa

01:02:59 --> 01:03:00

Kareeba. Azifa

01:03:01 --> 01:03:03

Al Kareeba. You know, the close.

01:03:06 --> 01:03:07

And Al Qariyah,

01:03:08 --> 01:03:10

the knock that's knocking on the heart,

01:03:11 --> 01:03:13

is case everyone. That's why everyone will be

01:03:13 --> 01:03:16

panicking when the day of judgment happens. So

01:03:16 --> 01:03:17

these are some of the names of the,

01:03:17 --> 01:03:18

day of judgment.

01:03:19 --> 01:03:21

Last month, he says Al Qariya Atmaqaria Oma

01:03:21 --> 01:03:22

Adaraka Makaria

01:03:22 --> 01:03:23

That sheikh found,

01:03:25 --> 01:03:28

and he liked us to understand these names

01:03:28 --> 01:03:28

because,

01:03:29 --> 01:03:31

knowing them will let you also believe in

01:03:31 --> 01:03:33

the importance of of the day because each

01:03:33 --> 01:03:34

name has a meaning

01:03:35 --> 01:03:36

and has a purpose. Why Allah subhanahu wa

01:03:36 --> 01:03:38

ta'ala call it this name because he wants

01:03:38 --> 01:03:40

you to understand some of the events that

01:03:40 --> 01:03:43

will take place. Each name is referring to

01:03:43 --> 01:03:45

an event that will take place on the

01:03:45 --> 01:03:47

day of judgment. So Insha'Allah,

01:03:47 --> 01:03:49

in the next class, we'll be talking about

01:03:49 --> 01:03:52

an interesting topic, which is about Khabarul Ahad.

01:03:52 --> 01:03:54

Very interesting topic

01:03:54 --> 01:03:55

about the Khabarul Ahad,

01:03:56 --> 01:03:58

Hajitu Khabrul Ahad. You know, the Hadith of

01:03:58 --> 01:04:00

the prophet sallallahu alaihi wa sallam are divided

01:04:00 --> 01:04:00

into

01:04:00 --> 01:04:04

several categories. Look. Based on the dimension you

01:04:04 --> 01:04:06

are seeing the Senate, you know, into

01:04:09 --> 01:04:10

according to some scholars, oh,

01:04:11 --> 01:04:13

you know, a had is the hadith that

01:04:13 --> 01:04:14

is narrated by individual.

01:04:14 --> 01:04:17

And Mutawatir is a hadith that is narrated

01:04:17 --> 01:04:20

by Al Adid, Tuhil Al A'ad, Tawafu, A'uma,

01:04:20 --> 01:04:22

Ala Al Kadhim. InshaAllah, in the next class

01:04:22 --> 01:04:23

we will

01:04:23 --> 01:04:25

define each and every one of them and

01:04:25 --> 01:04:26

talk about this ahad.

01:04:27 --> 01:04:28

What's wrong with ahad?

01:04:29 --> 01:04:30

Why some people think that is wrong with

01:04:30 --> 01:04:32

it? And which opinion is a correct opinion

01:04:32 --> 01:04:33

concerning

01:04:34 --> 01:04:36

the Insha'Allah. May Allah grant us good and

01:04:36 --> 01:04:38

Tawfi can be with us wherever we are.

01:04:53 --> 01:04:54

You know,

01:04:55 --> 01:04:57

that person oppresses somebody.

01:04:58 --> 01:05:00

K. When they go to Allah on the

01:05:00 --> 01:05:01

day of judgment,

01:05:01 --> 01:05:03

Allah will decide the case.

01:05:05 --> 01:05:05

And

01:05:06 --> 01:05:08

both of them will be brought back to

01:05:08 --> 01:05:10

Allah for accountability. Why do you oppress? His

01:05:10 --> 01:05:12

right has to be given to him. So

01:05:12 --> 01:05:14

Allah's matter will take his right and give

01:05:14 --> 01:05:15

it back to him.

01:05:39 --> 01:05:41

Moving back to Allah

01:05:43 --> 01:05:45

the controller and the owner and the creator

01:05:45 --> 01:05:46

of the Ummati.

01:05:46 --> 01:05:47

And

01:05:47 --> 01:05:48

in front of Allah,

01:05:49 --> 01:05:51

all of the hussum. Hussum and these people

01:05:51 --> 01:05:52

are fighting each other. They'll be brought back

01:05:52 --> 01:05:54

to Allah for accountability.

01:06:00 --> 01:06:01

We have a question.

01:06:08 --> 01:06:09

Since we said that we have to be

01:06:09 --> 01:06:11

certain in Allah's hope,

01:06:12 --> 01:06:15

so when we make a dua, like,

01:06:15 --> 01:06:18

Allah grant me jannah, some people, you know,

01:06:18 --> 01:06:19

didn't like to say

01:06:20 --> 01:06:22

Is this correct, or should we say? Why

01:06:22 --> 01:06:23

do you say Allah grant me jannah

01:06:26 --> 01:06:28

It's wrong for a person to say

01:06:29 --> 01:06:31

Allah give me Jannah if if you wish.

01:06:31 --> 01:06:32

A

01:06:33 --> 01:06:34

skilled adab, actually.

01:06:35 --> 01:06:36

He's wrong adabot,

01:06:37 --> 01:06:38

against the adabot, Allah

01:06:41 --> 01:06:42

You can say I will go to Jannah

01:06:42 --> 01:06:43

Insha'Allah.

01:06:45 --> 01:06:47

But you cannot say Allah, give me Jannah

01:06:47 --> 01:06:48

in shit if you want.

01:06:51 --> 01:06:53

Abdulrahman give me this if you want. What

01:06:53 --> 01:06:54

does that mean?

01:06:54 --> 01:06:57

I don't really need that thing. So it

01:06:57 --> 01:06:58

is up to you to give.

01:06:59 --> 01:07:01

You cannot do this with Allah subhanahu wa

01:07:01 --> 01:07:03

ta'ala. That's why the prophet said,

01:07:04 --> 01:07:07

nobody among you should say Allahummaqfil their shit.

01:07:07 --> 01:07:08

You Allah forgive me if you wish.

01:07:14 --> 01:07:16

You have to be seen and informed in

01:07:16 --> 01:07:18

whatever you are asking because nobody forces Allah

01:07:19 --> 01:07:19

to do what

01:07:20 --> 01:07:21

he is doing.

01:07:22 --> 01:07:23

So you say Allahum Magfrili

01:07:24 --> 01:07:24

Khalaas.

01:07:25 --> 01:07:27

You Allah give me Jannah, Jannah to fill

01:07:27 --> 01:07:28

those and

01:07:29 --> 01:07:30

have a big hope that you will get

01:07:30 --> 01:07:31

it. And

01:07:31 --> 01:07:33

insha'Allah you will get it. Be it in

01:07:33 --> 01:07:35

Allah. As long as you do the right

01:07:35 --> 01:07:37

thing. Because you cannot say Allah give me

01:07:37 --> 01:07:39

Jannah, and you are the most corrupt one

01:07:40 --> 01:07:42

in the community. It doesn't go.

01:07:43 --> 01:07:45

You know? So you don't say Allahummaqfili

01:07:45 --> 01:07:46

in shayt Allahumma

01:07:47 --> 01:07:49

give me Jannah in shayt

01:07:50 --> 01:07:50

or insha'Allah

01:07:51 --> 01:07:51

wrong.

01:07:52 --> 01:07:54

But in the normal circumstance, in the normal

01:07:54 --> 01:07:54

statement,

01:07:55 --> 01:07:56

insha'Allah,

01:07:56 --> 01:07:58

I will go to Jannah. Insha'Allah

01:07:58 --> 01:08:00

one day if I die, I will go

01:08:00 --> 01:08:00

to firdaus.

01:08:01 --> 01:08:02

Is that correct?

01:08:03 --> 01:08:04

Yes. It's correct.

01:08:06 --> 01:08:07

Finish?

01:08:16 --> 01:08:17

Next question is by

01:08:18 --> 01:08:19

sister Mornay.

01:08:21 --> 01:08:23

I think we've asked this question before,

01:08:24 --> 01:08:26

but still can ask. So if, let's say,

01:08:26 --> 01:08:28

a person wanted to go to Genting,

01:08:28 --> 01:08:30

since there is gambling activities there, can we

01:08:30 --> 01:08:32

use the hadith, halal is clear, and harams

01:08:33 --> 01:08:35

clear? Then better to leave not going to

01:08:35 --> 01:08:38

such a place. I know. Yeah. The Kenton

01:08:38 --> 01:08:40

is not one place. There are so many

01:08:40 --> 01:08:40

places.

01:08:41 --> 01:08:42

Alright?

01:08:42 --> 01:08:43

Yeah.

01:08:44 --> 01:08:46

In Gombak, do you have a place where

01:08:46 --> 01:08:47

the people committed haram?

01:08:48 --> 01:08:48

Yes.

01:08:49 --> 01:08:51

Then, you cannot come to Gombak?

01:08:52 --> 01:08:52

Yeah.

01:08:55 --> 01:08:57

The place where the Haram exists, this is

01:08:57 --> 01:08:59

a place where you shouldn't go.

01:09:00 --> 01:09:02

They have one place, which this place is

01:09:02 --> 01:09:04

known to be Haram place. That's a place

01:09:04 --> 01:09:06

which you shouldn't go. But you have a

01:09:06 --> 01:09:09

place which has hotels, markets, you know, play

01:09:09 --> 01:09:10

things.

01:09:12 --> 01:09:13

Do do you do you get it? You

01:09:13 --> 01:09:15

go to the place where you need,

01:09:15 --> 01:09:17

don't go to the place where the Haram

01:09:17 --> 01:09:17

exists.

01:09:18 --> 01:09:21

Otherwise, where do you go? Your house. Even

01:09:21 --> 01:09:23

your house also sometimes you cannot stay in.

01:09:23 --> 01:09:25

You get it? Where do you go? Your

01:09:25 --> 01:09:25

house.

01:09:26 --> 01:09:27

It's not like that.

01:09:27 --> 01:09:29

You don't go to the place where the

01:09:29 --> 01:09:31

Haram exists, but the other place you you

01:09:31 --> 01:09:32

go.

01:09:33 --> 01:09:34

Inshallah.

01:09:36 --> 01:09:38

Going to Ghentin is good. You know? You

01:09:38 --> 01:09:39

wanna see a lot of things. You know?

01:09:40 --> 01:09:42

Your life, you reflect. You go to that

01:09:42 --> 01:09:45

place. You you have an increase in EMAN.

01:09:46 --> 01:09:47

You know? Yeah. Good to go to those

01:09:47 --> 01:09:48

clouds and

01:09:49 --> 01:09:51

switch off the aircon in your car.

01:09:52 --> 01:09:55

Yeah. And let's see the from up there,

01:09:55 --> 01:09:57

you can see so many things. You know?

01:09:57 --> 01:09:58

You feel so honored. You know?

01:10:00 --> 01:10:02

Yeah. It's good. It's good. So it depends

01:10:02 --> 01:10:03

on what a person is doing. If the

01:10:03 --> 01:10:05

place is just designed for sin,

01:10:07 --> 01:10:09

and this is not the case in Gantee,

01:10:09 --> 01:10:12

isn't it? Yeah. It's not designed for this.

01:10:13 --> 01:10:14

Then don't go to the place where you

01:10:14 --> 01:10:15

believe is wrong.

01:10:16 --> 01:10:16

Other places,

01:10:18 --> 01:10:18

they're okay.

01:10:20 --> 01:10:22

That's that's why the students should fear

01:10:23 --> 01:10:24

Allah, those people who are going,

01:10:26 --> 01:10:27

to those places, you know,

01:10:28 --> 01:10:29

for the wrongdoing.

01:10:32 --> 01:10:33

Yeah. For the wrongdoing.

01:10:34 --> 01:10:36

Yeah. Last Muhammad Ali Grant is good.

01:10:38 --> 01:10:40

Sure. Next question, sir.

01:10:40 --> 01:10:43

How does Islam address the inflation, the value

01:10:43 --> 01:10:46

of money? Someone borrowed money,

01:10:46 --> 01:10:48

500 ringgits in the year 2000

01:10:49 --> 01:10:52

and paid 500 ringgits in 20 24.

01:10:52 --> 01:10:55

Value is less than 500. How does Islam

01:10:55 --> 01:10:55

address

01:10:56 --> 01:10:57

this? How is

01:11:00 --> 01:11:03

it? Yeah. Some scholars said he has to

01:11:03 --> 01:11:05

increase, you know, and pay him up to

01:11:05 --> 01:11:07

that the value of the money, the the

01:11:07 --> 01:11:07

time.

01:11:08 --> 01:11:11

However, I don't find any evidence to support

01:11:11 --> 01:11:11

this.

01:11:12 --> 01:11:14

You just have to be patient and take

01:11:14 --> 01:11:15

whatever is

01:11:15 --> 01:11:17

is given to him.

01:11:17 --> 01:11:19

Yeah. We don't ask that person to go

01:11:19 --> 01:11:20

and look for,

01:11:21 --> 01:11:24

for more and pay him the value. In

01:11:24 --> 01:11:26

some countries, the inflation is there. The value

01:11:26 --> 01:11:28

of the currency is gone,

01:11:28 --> 01:11:30

but the prices also have gone high.

01:11:31 --> 01:11:34

You know? It's not easy. He still received

01:11:34 --> 01:11:35

the same salary he's receiving,

01:11:35 --> 01:11:38

and the prices are high. I asked him

01:11:38 --> 01:11:40

to pay 1,000 because now the value of

01:11:40 --> 01:11:42

500 is 1,000 ringgit.

01:11:43 --> 01:11:44

On what basis?

01:11:44 --> 01:11:46

His salary that he used to take since

01:11:46 --> 01:11:48

2002 is still the same thing.

01:11:48 --> 01:11:51

It doesn't take more. And he has to

01:11:51 --> 01:11:52

buy things also. Rice, he used to buy

01:11:52 --> 01:11:54

a kg of rice,

01:11:55 --> 01:11:57

5 ringgit, and now he buys it 15

01:11:57 --> 01:11:59

ringgit, 1 k g.

01:11:59 --> 01:12:01

And I'm telling him he has to add.

01:12:01 --> 01:12:03

Where does he get the additional amount of

01:12:03 --> 01:12:04

money to to pay it?

01:12:05 --> 01:12:08

Yeah. We have to think, wisely. You know?

01:12:09 --> 01:12:10

Loan

01:12:11 --> 01:12:12

is based on airfah

01:12:12 --> 01:12:15

support and helping your brothers and your sisters.

01:12:15 --> 01:12:16

No exploitation.

01:12:16 --> 01:12:18

You have to have in your mind that

01:12:18 --> 01:12:19

anything can happen.

01:12:20 --> 01:12:22

In some country in some countries in the

01:12:22 --> 01:12:24

subhanallah, the thing is crazy, you know.

01:12:25 --> 01:12:27

Most of the countries you know the inflation

01:12:27 --> 01:12:30

is gradually going. In some countries you know

01:12:30 --> 01:12:32

you sleep today, tomorrow things is

01:12:33 --> 01:12:34

like jinn you know.

01:12:35 --> 01:12:37

And you have to deal with the reality.

01:12:37 --> 01:12:39

And then that man tells me, no.

01:12:40 --> 01:12:41

Yesterday, you borrowed money from me, and now

01:12:41 --> 01:12:44

the value changes. You have to add.

01:12:45 --> 01:12:46

And he tells me, no. This is not

01:12:46 --> 01:12:48

Riva. This is Riva.

01:12:48 --> 01:12:50

You know? He pays him 500,

01:12:51 --> 01:12:51

and that's it.

01:12:52 --> 01:12:53

That's why

01:12:53 --> 01:12:55

they shouldn't make it that long.

01:12:56 --> 01:12:57

Why do you give somebody money

01:12:58 --> 01:13:00

and tell him you pay in 20 2075?

01:13:04 --> 01:13:05

Why? Yeah.

01:13:05 --> 01:13:07

Give him the money. When are you going

01:13:07 --> 01:13:09

to pay? After a few months. Just write

01:13:09 --> 01:13:10

it down. Look for you right after a

01:13:10 --> 01:13:11

few months.

01:13:13 --> 01:13:15

However, if you tell them pay whatever you

01:13:15 --> 01:13:17

can pay, that means you agree

01:13:17 --> 01:13:20

with every consequences whatever consequences will happen.

01:13:21 --> 01:13:22

Yeah. So during the time of the payment,

01:13:22 --> 01:13:24

he just pay you that amount, and that's

01:13:24 --> 01:13:24

it.

01:13:28 --> 01:13:29

Okay, sir. Next question.

01:13:30 --> 01:13:32

What if we have Yateen? Go ahead. Write

01:13:32 --> 01:13:34

it down. This is one of our discussion.

01:13:35 --> 01:13:36

What

01:13:36 --> 01:13:39

if we have Yateen that we took wudu,

01:13:39 --> 01:13:40

but actually we didn't?

01:13:41 --> 01:13:42

How?

01:13:43 --> 01:13:43

How?

01:13:44 --> 01:13:46

Yakin, I have

01:13:46 --> 01:13:49

and actually, I do not take Odu. How?

01:13:58 --> 01:14:01

So maybe the questioner should rephrase the question

01:14:01 --> 01:14:01

again.

01:14:03 --> 01:14:04

Because if you have,

01:14:05 --> 01:14:08

there is nothing that can remove that except.

01:14:09 --> 01:14:11

If comes, you don't have, that means now

01:14:11 --> 01:14:13

you don't have. You used to have,

01:14:13 --> 01:14:15

udhu, but now you don't have udhu.

01:14:16 --> 01:14:17

You have to go with that one. If

01:14:17 --> 01:14:19

you have a king that you have udhu,

01:14:19 --> 01:14:20

but then you have a doubt,

01:14:21 --> 01:14:22

maybe you lost your udoo, we go with

01:14:22 --> 01:14:23

the ekine

01:14:23 --> 01:14:24

that you have udoo.

01:14:25 --> 01:14:27

If you have ekine that you don't have

01:14:27 --> 01:14:29

udoo, but then some doubt tells you

01:14:29 --> 01:14:32

maybe you have. You go back to their

01:14:32 --> 01:14:33

pin that you don't have.

01:14:34 --> 01:14:36

That's it. It doesn't go I have your

01:14:36 --> 01:14:37

pin. No. And I have your pin. I

01:14:37 --> 01:14:38

have.

01:15:04 --> 01:15:05

What is that?

01:15:06 --> 01:15:08

And we have to call Zach at night.

01:15:12 --> 01:15:14

What what is what is he talking about?

01:15:15 --> 01:15:18

On the chip. What was the the seal

01:15:18 --> 01:15:20

of the f chip? Is it flat?

01:15:21 --> 01:15:23

How the earth, is it flat or is

01:15:23 --> 01:15:26

it, round like a ball? Yes. Like a

01:15:26 --> 01:15:26

ball.

01:15:27 --> 01:15:28

This issue is

01:15:31 --> 01:15:32

but You know?

01:15:33 --> 01:15:34

You know?

01:15:35 --> 01:15:37

Long discussion among those who want to talk

01:15:37 --> 01:15:38

about it.

01:15:39 --> 01:15:39

And

01:15:41 --> 01:15:42

And

01:15:43 --> 01:15:45

if I know that the Earth is flattened

01:15:45 --> 01:15:47

or it is like a ball,

01:15:48 --> 01:15:49

then what?

01:15:50 --> 01:15:52

You get you get it? Then what?

01:15:54 --> 01:15:55

Yeah.

01:15:55 --> 01:15:57

So it doesn't worth, you know,

01:15:59 --> 01:16:01

strong research. Science says it is.

01:16:02 --> 01:16:03

And the scholars did not say it is

01:16:03 --> 01:16:06

not. Even if I'm Ruppaz, I guess, in

01:16:06 --> 01:16:07

his writing also, he did not say it

01:16:07 --> 01:16:08

is not flat.

01:16:10 --> 01:16:11

Yeah. Wait. Wait. Wait.

01:16:15 --> 01:16:17

Now we're going to go to another debate

01:16:17 --> 01:16:17

also.

01:16:18 --> 01:16:19

That's very useful.

01:16:19 --> 01:16:21

Yeah. There is many, many, many. But I

01:16:21 --> 01:16:23

think there is a book also that,

01:16:24 --> 01:16:25

was written and attributed to him, a very

01:16:25 --> 01:16:26

small tiny book,

01:16:28 --> 01:16:28

that

01:16:31 --> 01:16:32

Earth is just like a ball.

01:16:33 --> 01:16:33

You know?

01:16:34 --> 01:16:37

So whatever. Ibn Uthimi also talked about this,

01:16:37 --> 01:16:38

but I like his approach.

01:16:39 --> 01:16:41

He says all of these things are based

01:16:41 --> 01:16:42

on assumptions.

01:16:43 --> 01:16:45

Who went to the earth and see everything?

01:16:47 --> 01:16:47

Everything.

01:16:48 --> 01:16:50

It's a claim that we went to every

01:16:50 --> 01:16:51

part of the earth,

01:16:52 --> 01:16:53

to the last part of it, and we

01:16:53 --> 01:16:54

go around. You know?

01:16:55 --> 01:16:58

Who does that? If we have somebody who

01:16:58 --> 01:16:59

can show us, you know, the picture of

01:16:59 --> 01:17:01

the earth, not completely, not what science is

01:17:01 --> 01:17:03

saying, because I don't think science is taking

01:17:03 --> 01:17:03

the real earth,

01:17:04 --> 01:17:05

you know. It's just

01:17:06 --> 01:17:08

what they believe based on the knowledge that

01:17:08 --> 01:17:10

it looks like this, right?

01:17:10 --> 01:17:13

Jupiter looks like this, and Moon looks like

01:17:13 --> 01:17:15

this, and all of these things.

01:17:16 --> 01:17:18

So since there is no, you know,

01:17:19 --> 01:17:20

100%,

01:17:21 --> 01:17:22

you know, tangible

01:17:23 --> 01:17:23

eyewitness

01:17:24 --> 01:17:26

evidence, you know, that you can say, yeah,

01:17:26 --> 01:17:27

the way I see this book is how

01:17:27 --> 01:17:28

I see it.

01:17:28 --> 01:17:30

So they say possibility is there. What the

01:17:30 --> 01:17:32

science is saying is very possible.

01:17:32 --> 01:17:34

You don't have anything in the Quran to

01:17:34 --> 01:17:35

say no. They are lying.

01:17:36 --> 01:17:38

Right? You just leave it like that.

01:17:39 --> 01:17:41

But is it 100% this is how Allah

01:17:41 --> 01:17:43

make it? We say Allahu'alam. But this is

01:17:43 --> 01:17:44

the information we have from the science. We

01:17:44 --> 01:17:46

say, yes, science says this and that.

01:17:48 --> 01:17:49

And we believe that this is what they

01:17:49 --> 01:17:51

are saying, and it is possible.

01:17:53 --> 01:17:55

Then we get out of this discussion and

01:17:55 --> 01:17:57

fight it and battle the iman. You have

01:17:57 --> 01:17:58

no iman. If you don't believe in this,

01:17:58 --> 01:17:59

you have iman.

01:18:00 --> 01:18:02

Yeah, it doesn't need all of these things.

01:18:02 --> 01:18:03

Yeah, there are things which Allah did not

01:18:03 --> 01:18:04

mention in the Quran.

01:18:05 --> 01:18:07

Rasool Allah, someone did not talk about that

01:18:07 --> 01:18:09

but sign says this is how they are.

01:18:09 --> 01:18:11

What What am I going to do? Reject

01:18:11 --> 01:18:13

the science? No. On what base I'm saying

01:18:13 --> 01:18:14

to the science you're wrong.

01:18:14 --> 01:18:16

I don't have any base. So I would

01:18:16 --> 01:18:18

say if I talk about it, I say

01:18:18 --> 01:18:20

science tells us that this is how the

01:18:20 --> 01:18:21

earth looks like,

01:18:21 --> 01:18:23

and we hope this is a fact. And

01:18:23 --> 01:18:25

we also use it to show the or

01:18:26 --> 01:18:27

making things like this and that. But if

01:18:27 --> 01:18:30

somebody asked me, oxim billah, say as so

01:18:30 --> 01:18:31

by Allah that this is how it is.

01:18:31 --> 01:18:33

I tell him no. I can't.

01:18:33 --> 01:18:34

They also they shouldn't.

01:18:36 --> 01:18:38

You get it? Because it's based on research,

01:18:38 --> 01:18:39

based on,

01:18:39 --> 01:18:42

something they call facts which might change. You

01:18:42 --> 01:18:44

know? How many times they tell us it's

01:18:44 --> 01:18:46

a fact and then we discover something else,

01:18:46 --> 01:18:48

you know. They said Pluto is not a

01:18:48 --> 01:18:49

is not a planet now. It's not a

01:18:49 --> 01:18:51

star or something like that. But it used

01:18:51 --> 01:18:53

to be. Right? But now they canceled that

01:18:53 --> 01:18:54

one. Now only.

01:18:54 --> 01:18:57

Yeah. So I take it like that. I

01:18:57 --> 01:18:58

don't reject it.

01:18:58 --> 01:19:00

I accept it when I don't find anything

01:19:00 --> 01:19:01

that is contradictory to the book of Allah

01:19:01 --> 01:19:03

Subhanahu Wa Ta'ala. I say, yeah, It's possible.

01:19:03 --> 01:19:04

And does it?

01:19:05 --> 01:19:07

Yeah. Is it the iman that I have

01:19:07 --> 01:19:08

to believe in earth to be

01:19:09 --> 01:19:11

around and then for me to be accepted?

01:19:11 --> 01:19:12

No.

01:19:12 --> 01:19:15

It doesn't increase my iman, doesn't decrease my

01:19:15 --> 01:19:17

iman. I accept, I reject unless if Quran

01:19:17 --> 01:19:18

says this is how it is then yes,

01:19:19 --> 01:19:21

I have to believe in it. But when

01:19:21 --> 01:19:22

the Quran doesn't say but science says it

01:19:22 --> 01:19:24

and there is nothing to contradict what the

01:19:24 --> 01:19:26

science is saying. I say yeah, science inform

01:19:26 --> 01:19:27

us.

01:19:27 --> 01:19:30

Alhamdulillah. Allah's want to let us to understand

01:19:30 --> 01:19:31

that earth is like this.

01:19:33 --> 01:19:34

That was the extent of our knowledge

01:19:35 --> 01:19:37

And then we end this discussion with Allahu

01:19:38 --> 01:19:39

Alam.

01:19:40 --> 01:19:42

You get it? So that's the most beautiful

01:19:42 --> 01:19:44

way of concluding this, topic.

01:19:44 --> 01:19:46

A flat. And and it is is it

01:19:46 --> 01:19:47

like this or that?

01:19:48 --> 01:19:50

Alhamdulillah. We're living on Earth,

01:19:50 --> 01:19:52

and we always find space, and it doesn't

01:19:52 --> 01:19:54

shake with us. You know, so that's the

01:19:54 --> 01:19:56

most important knowledge we need.

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