Ibrahim Nuhu – Signs of the Hour #05

Ibrahim Nuhu
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AI: Summary ©

The speakers emphasize the importance of balancing personal experiences and maintaining balance, as well as learning the names of the day of judgment and the inscheduling of events. They stress the importance of not going to certain places and not using money when making purchases, as well as knowing the true truth to convince oneself of scientific theory. There is mention of a book and its connection to similar topics, including the possibility of the Earth being flat.

AI: Summary ©

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			Stand the possibility of having this child to
		
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			be a male or female, but they didn't
		
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			have the sophisticated one. Then now they can,
		
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			you know, subhanAllah,
		
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			you know, I show you in the,
		
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			through the machines and go through the system
		
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			and tell you which gender the baby is.
		
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			In the past, they don't see this. They
		
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			use Quran
		
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			to detect the gender of the of the
		
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			child.
		
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			Nowadays, we have more sophisticated ones,
		
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			ones, which means we are supposed to accept
		
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			the day of judgment more than that.
		
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			Allah Subhanahu wa Ta'ala is using this fact.
		
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			He says, if you have doubt
		
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			in the possibility of resurrection,
		
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			why can't you just look at the fact
		
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			that we created you from Tura?
		
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			You don't exist. Allah Subhata brought you into
		
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			existence. That was Adam
		
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			The
		
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			subsequent generation
		
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			of Adam
		
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			come from Nufa?
		
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			The Nufa is the this farm. What does
		
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			that got? You know, the money of,
		
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			Ad. The last one which says,
		
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			and then that nutfat turns into
		
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			clot of blood.
		
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			And
		
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			then it turned into flesh of meat.
		
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			You
		
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			know, Allah
		
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			fix it in the way he wants.
		
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			Yeah. In the creation that Allah wants.
		
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			Allah says we establish and we keep in
		
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			the the wombs of the mothers what we
		
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			want.
		
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			So this origin in a very beautiful ayah
		
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			in the first page of Surah 2 Al
		
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			Hajj, Allah SWT, to talk about the origin
		
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			of human beings,
		
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			which
		
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			is more than enough for us to understand
		
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			the possibility,
		
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			you know, that Allah Subhanahu Wa Ta'ala is
		
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			capable of bringing people back. Somebody who has
		
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			the power to create people in these stages,
		
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			you know.
		
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			You know, stage after
		
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			stage.
		
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			So somebody who has the ability to do
		
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			that, Allah
		
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			says, if this is the case then, why
		
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			can't they accept that Allah has the ability
		
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			to bring people
		
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			back? Why is it so difficult in it?
		
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			Whoever has the power and ability to create
		
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			human beings in stages.
		
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			The stage, next stage, next stage, next until
		
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			the time we see human beings in the
		
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			way they are nowadays.
		
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			How is it possible for us to think
		
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			that this doesn't have ability to bring them
		
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			back?
		
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			And also,
		
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			when you die, not everything in you is
		
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			go going to finish.
		
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			Please check with them. The
		
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			the voice is in reaching. Yes, Mona?
		
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			Not,
		
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			everything is going to decompose as the prophet,
		
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			As the prophet
		
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			said,
		
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			everything in human
		
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			I think they they can hear.
		
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			So everything will decompose except
		
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			the last part of the the backbone.
		
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			Some small piece that remains.
		
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			Yeah.
		
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			He says,
		
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			from that, Allah's water will create human beings.
		
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			There is some balance of you that remains.
		
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			And even if there is no balance of
		
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			you, you turn into something else. You know,
		
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			the thing is already there. Last one, I
		
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			can just
		
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			ask
		
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			the clay
		
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			or the everything to come back. And this
		
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			is how it is. Now.
		
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			Bringing human beings,
		
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			you know, into
		
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			existence back again,
		
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			it doesn't need anything other than kun.
		
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			That's
		
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			it with Allah.
		
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			But since you are dealing with Madiyoon,
		
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			I
		
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			deal with Madiyoon. Those people who don't believe
		
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			in
		
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			spirituality,
		
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			and, they they don't accept iman.
		
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			They believe only in what they see,
		
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			what they can touch. So Allah is using
		
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			these evidences,
		
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			you know, to have them.
		
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			Allah doesn't need them at all. But this
		
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			is to help them to understand the fact
		
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			that day of judgment is is Haqeelqah.
		
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			Haqeelkah. Because bringing something back is much easier
		
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			than initiating. Because to have something,
		
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			you know,
		
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			out of nothing needs a lot of thinking.
		
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			Allah doesn't need all of this. I'm just
		
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			talking about us, you know. When you are
		
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			first doing something, you are the first person
		
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			who is doing it. Sometimes it takes years
		
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			of thinking, of research, and testing, and all
		
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			of these things. And then at the end
		
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			of the day, you manage to do it.
		
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			Subsequent subsequently,
		
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			if you're going to repeat it again,
		
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			it's very simple.
		
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			But the first one takes time. This is
		
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			within our, you
		
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			know, comprehension and our ability. But with Allah
		
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			Subhanahu Wa Ta'ala,
		
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			there's nothing. The first and the last one,
		
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			they are the same. Just tell them, come
		
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			back. They will come back.
		
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			Happen. They will happen.
		
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			Is
		
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			very interesting.
		
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			It's good when you're reading Quran to stop
		
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			here.
		
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			Yeah. Don't continue.
		
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			Allah says, look at this person.
		
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			Giving us so many
		
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			examples and assumptions. Oh, how is it possible?
		
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			You know, we
		
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			already get destroyed. The bones are decomposed.
		
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			How is it possible for them? You know,
		
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			it doesn't work, you know, scientifically,
		
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			this and that, you know.
		
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			So Allah says, look at him talking, you
		
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			know, saying whatever he wants to say.
		
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			And he's doing that while forgetting
		
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			the origin of his creation.
		
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			Al Hanafi in Sharhut Tahawiyah, he says, SubhanAllah.
		
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			He says, this word, wanasihaqqah,
		
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			is enough as a refutation against whatever they
		
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			say. Even if Allah did not say anything
		
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			else, apart from this is more than enough.
		
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			You see, look at this person talking in
		
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			this way.
		
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			He forgot the way we created him at
		
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			the first place, you know.
		
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			You see, this word, you know,
		
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			is more than enough to refute
		
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			all the claims.
		
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			So what is the claim? Who is it?
		
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			Who is that
		
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			one that has the ability to bring back
		
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			the bones after they decompose?
		
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			They destroy it. You know?
		
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			Who is that who can bring them back?
		
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			He says
		
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			Allah
		
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			says tell them
		
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			The one who created it at the first
		
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			place
		
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			has the power and ability to bring it
		
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			back.
		
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			Who will be
		
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			And Allah knows
		
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			everyone.
		
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			So
		
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			And anyone who use simple common sense will
		
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			understand that it is not an issue with
		
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			Allah
		
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			to bring people back after
		
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			the decompose.
		
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			And also you have things that we witness
		
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			which you can touch, feel, you know, sense
		
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			them,
		
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			which are always telling us that it is
		
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			possible for us to,
		
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			to believe. I mean, it is possible for
		
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			Allah
		
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			to bring people back after they did
		
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			die.
		
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			There's a completion of the first eye. He
		
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			quoted
		
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			Allah Subhanahu Wa Ta'ala says, look at the
		
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			the earth.
		
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			You will see, technically, the earth is dead.
		
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			Dead. No. There is nothing
		
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			on it.
		
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			Solid, dry.
		
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			But then
		
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			Allah Subhanahu Wa Ta'ala says, and then
		
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			after
		
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			a moment we send down rain on it,
		
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			you know, it becomes so soft,
		
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			you know, and the the plant that people
		
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			put inside, you know, subhanAllah, is very fragile,
		
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			but it will have the ability to penetrate
		
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			the earth and come
		
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			come out for the benefit of humankind.
		
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			Yesterday,
		
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			it used to be dry.
		
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			A few days later, Allah Subhanahu Wa Ta
		
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			make it green.
		
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			So it used to be dead and then
		
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			Allah Subhanahu brought it back into
		
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			into life.
		
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			So this one is dead and Allah's water
		
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			makes it alive.
		
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			Why
		
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			don't we think in the same way when
		
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			we talk about the possibility of the day
		
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			of judgment that when we die, Allah Subhanahu
		
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			Wa Ta'ala has the ability to bring us,
		
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			to bring us back.
		
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			That's why Allah SWT says,
		
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			People are not giving Allah SWT His right
		
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			estimate.
		
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			لا.
		
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			Mustahil to find somebody who doesn't agree with
		
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			the day of judgment. Mustahil.
		
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			Impossible.
		
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			But we didn't give Allah SWT the right
		
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			estimate, which means we don't understand who is
		
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			Allah.
		
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			Because if you understand who is Allah,
		
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			even if a person is not having Islam
		
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			with him, but he knows who is Allah,
		
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			he
		
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			believes that this is very simple with
		
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			Allah He believes that. He'll go and look
		
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			at the way Allah must have constructed you.
		
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			Look at the mirror. Just go to the
		
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			mirror and look at yourself.
		
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			See how many things the Allah must have
		
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			put in you, you know. Subhanallah.
		
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			Science will tell you every single thing has
		
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			its own benefit.
		
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			In you, everything has its own benefit.
		
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			And up to date, we are still
		
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			yet to discover who exactly human beings is.
		
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			We're still learning more more more on human
		
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			being. We are not yet done.
		
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			That's why Allah says, wafi am physical.
		
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			Why do you go far study other things?
		
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			Just look at yourself, you know. You have
		
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			more than enough evidence that Allah Subhanahu Wa
		
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			Ta'ala Qudhir,
		
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			you Allah. You cut yourself the way Allah
		
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			wants to have fixed the system in you.
		
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			You live, the way you do things, you
		
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			know, subhanallah.
		
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			There is a substance in the human body.
		
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			Sheikh Hola Sheikh Mookhtar is
		
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			telling us this. He said there is something
		
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			in human body.
		
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			It has to maintain the, what do you
		
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			call, the balance.
		
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			If it increase a bit, a person will
		
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			die.
		
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			Decrease, a person will die.
		
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			SubhanAllah.
		
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			Who is that accurate
		
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			creator that help you to maintain this balance,
		
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			you know, who is according to what you
		
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			need to live? Until the time Allah swaddah
		
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			want you to live this life.
		
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			All of these mentioned the origin of the
		
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			human being. Allah created you from this, from
		
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			this, from this, from this. And then he
		
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			says we keep what we want. We create
		
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			and some we then complete the creation.
		
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			We just die. The mother would just have
		
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			a miscarriage. Just come as a fish of
		
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			meat or just blood, you know. And some
		
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			Allah Subhana Wa Ta'ala will let it go
		
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			until the end of the Atwar.
		
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			Rajulan Sawiyyah.
		
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			Yeah.
		
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			And Allah says,
		
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			Allah
		
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			says some of you will die in the
		
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			early ages
		
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			and some Allah will give them long life
		
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			until they reach the old age.
		
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			The age where they cannot even control
		
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			their actions.
		
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			Allah SWT says
		
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			This is mentioned to you so that you
		
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			will know that Allah is the truth.
		
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			You Allah, Allah is the truth.
		
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			And also he has the ability to bring
		
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			back the dead ones.
		
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			And Allah
		
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			has the ability to do everything.
		
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			There is one ayah that I invite you
		
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			to go and study this ayah and ponder,
		
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			you know, on it inshaAllah to get more
		
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			ima.
		
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			Last part of Surah 2,
		
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			at Talaq, Allah
		
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			says,
		
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			Very beautiful mention.
		
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			He says,
		
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			He created the 7 heaven.
		
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			Which one is bigger in creation? Human beings
		
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			or the heavens?
		
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			So ways of with disrespect in the heavens,
		
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			right?
		
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			Even the whole world, not just the world,
		
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			the the the the system we're living in
		
00:14:08 --> 00:14:08
			within
		
00:14:09 --> 00:14:12
			the galaxy we are inside or the planet,
		
00:14:12 --> 00:14:13
			whatever we are in, you know, all of
		
00:14:13 --> 00:14:15
			these the space and all of the galaxies
		
00:14:15 --> 00:14:17
			they are talking about. Put them all together.
		
00:14:18 --> 00:14:20
			You know, you put them together with the
		
00:14:20 --> 00:14:22
			dunya. Put them into heaven number 1.
		
00:14:22 --> 00:14:24
			We are nothing. You know?
		
00:14:24 --> 00:14:26
			We'll be like a ring in a desert.
		
00:14:26 --> 00:14:27
			Yeah.
		
00:14:28 --> 00:14:29
			This human being that is so arrogant, you
		
00:14:29 --> 00:14:31
			know, inside this duniya, the whole duniya, you
		
00:14:31 --> 00:14:34
			know, together with the space and everything, put
		
00:14:34 --> 00:14:35
			it in the heaven number 1,
		
00:14:35 --> 00:14:36
			Khaz.
		
00:14:36 --> 00:14:37
			We don't exist.
		
00:14:38 --> 00:14:40
			And the heaven number 1 also to to
		
00:14:40 --> 00:14:41
			like that, you know.
		
00:14:43 --> 00:14:45
			777 Allah created
		
00:14:45 --> 00:14:46
			each one of them
		
00:14:47 --> 00:14:50
			is maybe 1,000,000,000 of times bigger than the
		
00:14:50 --> 00:14:51
			than the one before it.
		
00:14:53 --> 00:14:56
			Allah says he created Saba Samawati, wameel abdimithdahuunna
		
00:14:57 --> 00:15:00
			and the earth also he creates something similar.
		
00:15:02 --> 00:15:04
			Ulla Hadum shaykhina Sheikh Mufthameen
		
00:15:05 --> 00:15:05
			similar
		
00:15:06 --> 00:15:07
			in Adid.
		
00:15:08 --> 00:15:09
			You know,
		
00:15:10 --> 00:15:12
			the the the the similarity in in terms
		
00:15:12 --> 00:15:13
			of number
		
00:15:13 --> 00:15:14
			7,
		
00:15:14 --> 00:15:16
			7. But nature, each one of them has
		
00:15:16 --> 00:15:17
			its own nature.
		
00:15:24 --> 00:15:27
			You know, the Wai commands of Allah is
		
00:15:27 --> 00:15:29
			between heavens and earth.
		
00:15:30 --> 00:15:30
			Allah says
		
00:15:31 --> 00:15:31
			and
		
00:15:32 --> 00:15:34
			Allah Allah says in Qadeer
		
00:15:35 --> 00:15:36
			and Allah Allah Allah Allah Allah Allah Allah
		
00:15:36 --> 00:15:36
			Allah Allah Allah Allah Allah Allah Allah Allah
		
00:15:36 --> 00:15:37
			Allah Allah Allah Allah Allah Allah Allah Allah
		
00:15:37 --> 00:15:37
			Allah Allah Allah Allah Allah Allah Allah Allah
		
00:15:37 --> 00:15:37
			Allah Allah Allah Allah Allah Allah Allah Allah
		
00:15:37 --> 00:15:38
			Allah Allah Allah Allah Allah Allah Allah Allah
		
00:15:38 --> 00:15:38
			Allah Allah Allah Allah Allah Allah Allah Allah
		
00:15:38 --> 00:15:38
			Allah Allah Allah Allah Allah Allah Allah Allah
		
00:15:38 --> 00:15:39
			Allah Allah Allah Allah Allah Allah Allah Allah
		
00:15:39 --> 00:15:39
			Allah Allah Allah Allah Allah Allah Allah Allah
		
00:15:39 --> 00:15:39
			Allah Allah Allah Allah Allah Allah Allah Allah
		
00:15:39 --> 00:15:40
			Allah Allah Allah Allah Allah Allah Allah Allah
		
00:15:40 --> 00:15:41
			Allah Allah Allah Allah Allah Allah Allah Allah
		
00:15:41 --> 00:15:43
			Allah is capable of doing everything. Allah
		
00:15:44 --> 00:15:45
			is capable of doing everything.
		
00:15:50 --> 00:15:52
			And the knowledge of Allah encompasses
		
00:15:52 --> 00:15:53
			everything.
		
00:15:54 --> 00:15:55
			That person when he says
		
00:15:55 --> 00:15:56
			and
		
00:16:01 --> 00:16:03
			He passed through a city. Right?
		
00:16:10 --> 00:16:11
			So he passed through the city
		
00:16:12 --> 00:16:14
			and the way the city was destroyed.
		
00:16:15 --> 00:16:17
			Some scholars said this is one of those
		
00:16:17 --> 00:16:19
			promises that Allah's prophet promised Bani Israel that
		
00:16:19 --> 00:16:22
			if they disobey, he will send somebody who
		
00:16:22 --> 00:16:24
			will touch, teach them a lesson.
		
00:16:25 --> 00:16:25
			So that
		
00:16:26 --> 00:16:27
			king, whoever was he,
		
00:16:28 --> 00:16:30
			destroyed the place, melted the place, you know,
		
00:16:30 --> 00:16:31
			took the city to the ground.
		
00:16:32 --> 00:16:34
			This person, whether Jose or any other person
		
00:16:34 --> 00:16:36
			according to the interpretations of the of a
		
00:16:36 --> 00:16:37
			city,
		
00:16:38 --> 00:16:40
			when he passed, the way he see the
		
00:16:40 --> 00:16:42
			destruction, he's he started asking,
		
00:16:44 --> 00:16:46
			how was even this one also Allah will
		
00:16:46 --> 00:16:47
			bring it back
		
00:16:49 --> 00:16:51
			Allah Subhana Wa Ta'ala calls him today for
		
00:16:51 --> 00:16:52
			100 years.
		
00:16:54 --> 00:16:56
			He lived in that place for 100 years.
		
00:16:57 --> 00:16:59
			After 100 years, Allah brought him back and
		
00:16:59 --> 00:17:02
			he asked you, how long were you here?
		
00:17:07 --> 00:17:09
			He says, I'm here only for a day
		
00:17:09 --> 00:17:11
			or some part of a day.
		
00:17:11 --> 00:17:13
			This this is life, you know, when we
		
00:17:13 --> 00:17:15
			go to the grave, how long are we
		
00:17:15 --> 00:17:17
			going to live in the grave? Allahu Alem.
		
00:17:17 --> 00:17:19
			O Allahi, when we wake up people will
		
00:17:19 --> 00:17:21
			see like this, Allah says,
		
00:17:25 --> 00:17:27
			the best in terms of description
		
00:17:27 --> 00:17:29
			of how long we stay here on earth
		
00:17:29 --> 00:17:31
			is the one that we'll say we live
		
00:17:31 --> 00:17:33
			only a day.
		
00:17:33 --> 00:17:34
			Not Ashar Ta'iyah,
		
00:17:35 --> 00:17:36
			a day. This is life,
		
00:17:37 --> 00:17:38
			You know, Nuh, alayhis salaam, since when he
		
00:17:38 --> 00:17:39
			was in the grave,
		
00:17:41 --> 00:17:44
			around 10,000, 9,000, 10000 years in the grave.
		
00:17:44 --> 00:17:44
			You know?
		
00:17:45 --> 00:17:46
			And,
		
00:17:47 --> 00:17:49
			Adam, alaihis salaam, you know?
		
00:17:50 --> 00:17:53
			And you go to even Rasulullah sallam, since
		
00:17:53 --> 00:17:54
			when? 1000 plus, you know?
		
00:17:55 --> 00:17:58
			Comparison to Prophet SAW. After they come back,
		
00:17:58 --> 00:18:00
			how long are they going to stay before
		
00:18:00 --> 00:18:01
			the day of judgment?
		
00:18:01 --> 00:18:04
			Allahu Alam, you know, this is just a
		
00:18:04 --> 00:18:05
			transit place.
		
00:18:05 --> 00:18:07
			It takes this long, you know. And then
		
00:18:07 --> 00:18:10
			somebody has only 70 years, you know, 60
		
00:18:10 --> 00:18:12
			years in this dunya. He thinks this is
		
00:18:12 --> 00:18:13
			everything and he has a right to do
		
00:18:13 --> 00:18:15
			everything he wants, you know. SubhanAllah.
		
00:18:16 --> 00:18:18
			That's why whoever thinks wisely and understand the
		
00:18:18 --> 00:18:20
			nature of the dunya, he will favor the
		
00:18:20 --> 00:18:22
			akhirah over the dunya and he will be
		
00:18:22 --> 00:18:23
			patient
		
00:18:24 --> 00:18:26
			you Allah, he will be patient because,
		
00:18:26 --> 00:18:29
			we have a long journey in front of
		
00:18:29 --> 00:18:31
			us you Allah. This one is just a
		
00:18:31 --> 00:18:33
			place where Allah Subhanahu provided it for us
		
00:18:33 --> 00:18:35
			to get as much as good deed
		
00:18:36 --> 00:18:37
			we can do to help us to reach
		
00:18:37 --> 00:18:39
			Allah Subhanahu peaceably.
		
00:18:40 --> 00:18:42
			Otherwise, nobody knows how long the person is
		
00:18:42 --> 00:18:45
			going to be staying until the time Allah
		
00:18:46 --> 00:18:47
			bring him bring him back.
		
00:18:49 --> 00:18:50
			We we don't know.
		
00:18:52 --> 00:18:53
			So that's why I said if you
		
00:18:54 --> 00:18:56
			look in the in the past, they live,
		
00:18:56 --> 00:18:56
			you know, subhanallah.
		
00:18:57 --> 00:18:59
			Just in the grave only Allah Subhanahu Wa
		
00:18:59 --> 00:19:01
			Ta'ala knows how long what he's stayed
		
00:19:01 --> 00:19:03
			in that place. So Allah Subhanahu Wa Ta'ala,
		
00:19:04 --> 00:19:06
			that person, you know, Allah asked him how
		
00:19:06 --> 00:19:07
			long are you here? He said only
		
00:19:09 --> 00:19:10
			not even a day. He said some part
		
00:19:10 --> 00:19:11
			of a day.
		
00:19:12 --> 00:19:14
			Allah subhanahu wa ta'ala told him no.
		
00:19:16 --> 00:19:17
			You are here for 100 years.
		
00:19:18 --> 00:19:20
			However, you want to confirm that? Where's your
		
00:19:20 --> 00:19:22
			your food we keep kept it intact,
		
00:19:23 --> 00:19:24
			the Mid Sunnah.
		
00:19:24 --> 00:19:27
			But your your camel and your donkey, you
		
00:19:27 --> 00:19:29
			know, you look at his donkey, there was
		
00:19:29 --> 00:19:30
			no donkey. It was just
		
00:19:31 --> 00:19:32
			a clay there,
		
00:19:34 --> 00:19:36
			Gone. So in front of his eyes Allah
		
00:19:36 --> 00:19:37
			bring the Ivaam,
		
00:19:38 --> 00:19:40
			Waal, Allahum and everything, the donkey comes back
		
00:19:40 --> 00:19:40
			again.
		
00:19:41 --> 00:19:44
			What was his conclusion after that?
		
00:19:49 --> 00:19:51
			So please take this,
		
00:19:52 --> 00:19:54
			as a message from Allah Subhanahu Wa Ta'ala
		
00:19:54 --> 00:19:55
			to give you hope.
		
00:19:55 --> 00:19:57
			You know, have hope in your life.
		
00:19:58 --> 00:19:59
			Always be optimistic.
		
00:19:59 --> 00:20:01
			And when you're dealing with Allah Subhanahu Wa
		
00:20:01 --> 00:20:03
			Ta'ala always say Alhamdulillah.
		
00:20:03 --> 00:20:05
			I have Allah Subhanahu Wa Ta'ala with me
		
00:20:05 --> 00:20:07
			and that is nothing impossible with him and
		
00:20:07 --> 00:20:09
			I'm going to ask him whatever I need.
		
00:20:10 --> 00:20:11
			Go to Allah Subhanahu Wa Ta'ala all of
		
00:20:11 --> 00:20:14
			you and don't go with hesitation and don't
		
00:20:14 --> 00:20:16
			go with a doubt and don't go with
		
00:20:16 --> 00:20:19
			a wrong and negative thought that maybe Allah
		
00:20:19 --> 00:20:22
			might not give you this. No. Always just
		
00:20:22 --> 00:20:23
			tell yourself Insha'Allah,
		
00:20:23 --> 00:20:24
			I will get
		
00:20:25 --> 00:20:27
			Ask Allah's whatever you want.
		
00:20:29 --> 00:20:30
			He will grant you as long as you
		
00:20:30 --> 00:20:32
			are not asking something that goes against his
		
00:20:32 --> 00:20:33
			sunnah.
		
00:20:34 --> 00:20:36
			Because there is a Sunnah in the code,
		
00:20:36 --> 00:20:38
			right? Yeah. Somebody says he wants to be
		
00:20:38 --> 00:20:39
			the last prophet.
		
00:20:40 --> 00:20:41
			We need to send him to psychiatry.
		
00:20:43 --> 00:20:46
			Yeah. You get it? Sharan, is it possible?
		
00:20:46 --> 00:20:48
			No. In terms of ability, Allah subhanahu wa
		
00:20:48 --> 00:20:50
			ta'ala, can he make some Yeah, ability? Yes.
		
00:20:53 --> 00:20:56
			But Sharan, Allah's mother will never do it
		
00:20:56 --> 00:20:58
			because he says Rasool alaihis salaam is the
		
00:20:58 --> 00:20:59
			last one.
		
00:21:00 --> 00:21:02
			Again, so that is a system which Allah
		
00:21:02 --> 00:21:03
			is meant to put this life on. A
		
00:21:03 --> 00:21:05
			person has to go with through the system.
		
00:21:05 --> 00:21:07
			As long as you're within the system, ask
		
00:21:07 --> 00:21:08
			Allah
		
00:21:08 --> 00:21:09
			whatever you want.
		
00:21:10 --> 00:21:12
			That's why Sheikh Usamintemia has a nice, the
		
00:21:12 --> 00:21:14
			famous statement when he says,
		
00:21:21 --> 00:21:22
			He said not everything that is possible
		
00:21:24 --> 00:21:24
			we
		
00:21:26 --> 00:21:27
			permit
		
00:21:27 --> 00:21:29
			that possibility to take place.
		
00:21:29 --> 00:21:31
			There are things which are which are possible.
		
00:21:33 --> 00:21:35
			Yeah. But at the same time, Sharan,
		
00:21:35 --> 00:21:37
			we believe they will not happen.
		
00:21:38 --> 00:21:40
			Like this example that I have given. It's
		
00:21:40 --> 00:21:41
			possible for Allah
		
00:21:41 --> 00:21:43
			to choose somebody and to make him profit
		
00:21:43 --> 00:21:44
			nowadays. Possibility?
		
00:21:45 --> 00:21:46
			Yes. But Sharan?
		
00:21:46 --> 00:21:49
			No. Cannot happen at all because Allah SWT
		
00:21:49 --> 00:21:51
			told us that Muhammad SAW is the last
		
00:21:51 --> 00:21:52
			the last one.
		
00:21:53 --> 00:21:53
			Case closed.
		
00:21:54 --> 00:21:57
			Is it possible Allah SWT convert a person
		
00:21:57 --> 00:21:58
			into a jinn?
		
00:21:59 --> 00:22:00
			Yes.
		
00:22:01 --> 00:22:03
			A person into a metal? Yes.
		
00:22:04 --> 00:22:06
			Yeah. It's possible.
		
00:22:07 --> 00:22:07
			And
		
00:22:09 --> 00:22:10
			but is it going to happen?
		
00:22:11 --> 00:22:13
			We know the system that Allah's fixing is
		
00:22:13 --> 00:22:14
			not like that.
		
00:22:15 --> 00:22:17
			Right? Human beings remain human beings. That is
		
00:22:17 --> 00:22:19
			the way Allah created them. That sunnah remains.
		
00:22:19 --> 00:22:21
			So if I come in my dua and
		
00:22:21 --> 00:22:22
			I ask Allah
		
00:22:22 --> 00:22:24
			to change the system for me, it doesn't
		
00:22:24 --> 00:22:24
			go.
		
00:22:25 --> 00:22:28
			Is that clear? You know, so as long
		
00:22:28 --> 00:22:30
			as you're within the system, you know,
		
00:22:31 --> 00:22:32
			always be optimistic.
		
00:22:33 --> 00:22:35
			Allah will grant you what you ask for
		
00:22:35 --> 00:22:36
			and more and more.
		
00:22:41 --> 00:22:42
			And
		
00:22:44 --> 00:22:47
			Allah knows everything. So as a Muslim, you
		
00:22:47 --> 00:22:49
			don't worry at
		
00:22:49 --> 00:22:51
			all. As a Muslim, you don't worry at
		
00:22:51 --> 00:22:52
			all.
		
00:23:03 --> 00:23:05
			And the day of judgment will come.
		
00:23:12 --> 00:23:15
			Actually, more realistic than your statement, at the
		
00:23:15 --> 00:23:17
			judgment. It will happen. It will happen.
		
00:23:22 --> 00:23:24
			And Allah is going to bring those who
		
00:23:24 --> 00:23:26
			are buried in the grave.
		
00:23:38 --> 00:23:40
			So to have the earth that is dead,
		
00:23:41 --> 00:23:43
			barren, then Allah Subhanahu Wa Ta'ala made it
		
00:23:43 --> 00:23:44
			a lot alive,
		
00:23:45 --> 00:23:45
			fertile
		
00:23:45 --> 00:23:47
			that can produce something.
		
00:23:47 --> 00:23:49
			That's big evidence to show that it is
		
00:23:49 --> 00:23:51
			simple with Allah Subhana Wa Ta'la to bring
		
00:23:51 --> 00:23:54
			people back to life after they die.
		
00:23:54 --> 00:23:55
			Number
		
00:23:55 --> 00:23:56
			3.
		
00:24:14 --> 00:24:16
			The ability of Allah Subhanahu wa ta'ala.
		
00:24:33 --> 00:24:34
			Azza means
		
00:24:34 --> 00:24:35
			the greatest,
		
00:24:35 --> 00:24:38
			something that is bigger than what we what
		
00:24:38 --> 00:24:39
			we are thinking about. So
		
00:24:40 --> 00:24:41
			Allah
		
00:24:41 --> 00:24:43
			if he has the ability and the power
		
00:24:43 --> 00:24:44
			to create
		
00:24:45 --> 00:24:46
			a bigger one,
		
00:24:46 --> 00:24:48
			why do we think it is not possible
		
00:24:48 --> 00:24:51
			for him to bring or to produce or
		
00:24:51 --> 00:24:53
			to create the one that is lesser?
		
00:25:04 --> 00:25:07
			He says, isn't it possible for the one
		
00:25:07 --> 00:25:10
			who created the heavens and the earth?
		
00:25:10 --> 00:25:13
			And we gave it some demonstration about
		
00:25:13 --> 00:25:14
			how big is the the heavens and the
		
00:25:14 --> 00:25:15
			earth.
		
00:25:16 --> 00:25:18
			It says, isn't it
		
00:25:19 --> 00:25:21
			possible for the one who has the ability
		
00:25:21 --> 00:25:22
			to create
		
00:25:22 --> 00:25:25
			the heavens and the earth, which are alham
		
00:25:25 --> 00:25:26
			min khalpi
		
00:25:27 --> 00:25:28
			al basha,
		
00:25:28 --> 00:25:30
			You know, much greater than the creation of
		
00:25:30 --> 00:25:32
			human beings. Allah Subhanahu wa Ta'ala says in
		
00:25:32 --> 00:25:33
			Surat Avafim.
		
00:25:40 --> 00:25:42
			He says the creation of the heavens and
		
00:25:42 --> 00:25:44
			the earth is far greater than the creation
		
00:25:44 --> 00:25:47
			of the human being. But unfortunately the vast
		
00:25:47 --> 00:25:49
			majority of the people
		
00:25:49 --> 00:25:52
			have no are not aware of of this.
		
00:25:52 --> 00:25:53
			So he says
		
00:26:02 --> 00:26:04
			Allah Subhanahu Wa Ta'ala has the ability to
		
00:26:04 --> 00:26:05
			create something similar.
		
00:26:07 --> 00:26:09
			And he is the most powerful and the
		
00:26:09 --> 00:26:12
			most knowledgeable. Nobody has a knowledge like Allah
		
00:26:12 --> 00:26:13
			Subhanahu Wa Ta'ala.
		
00:26:13 --> 00:26:15
			And Allah Subhanahu Wa Ta'ala creates
		
00:26:15 --> 00:26:17
			and he fixed the creation and his creation
		
00:26:17 --> 00:26:18
			is continuous.
		
00:26:22 --> 00:26:23
			So he has the ability to create and
		
00:26:23 --> 00:26:24
			to keep creating
		
00:26:25 --> 00:26:27
			things that are much bigger than the actually
		
00:26:27 --> 00:26:29
			heavens and the earth. There are things which
		
00:26:29 --> 00:26:31
			are bigger than the heavens and the earth.
		
00:26:31 --> 00:26:33
			Kursi is bigger than the heavens and the
		
00:26:33 --> 00:26:33
			earth.
		
00:26:34 --> 00:26:36
			Adesh is bigger than the Kursi.
		
00:26:37 --> 00:26:39
			And you have even those angels, you know,
		
00:26:39 --> 00:26:40
			they're hamalatilarsh
		
00:26:41 --> 00:26:43
			bigger than the heavens and the earth actually.
		
00:26:44 --> 00:26:44
			Yeah. Hamalatilarsh
		
00:26:45 --> 00:26:46
			8 of them.
		
00:26:46 --> 00:26:46
			Allah
		
00:26:55 --> 00:26:56
			says,
		
00:26:57 --> 00:26:59
			When Allah Subhanahu Wa Ta'ala wants to do
		
00:26:59 --> 00:27:01
			something. You just tell it be
		
00:27:02 --> 00:27:02
			and it is.
		
00:27:12 --> 00:27:14
			The one who created heavens and the earth
		
00:27:15 --> 00:27:17
			has the ability and the power to create
		
00:27:18 --> 00:27:19
			a little tiny human beings.
		
00:27:20 --> 00:27:22
			You Allah. In comparison to the heavens and
		
00:27:22 --> 00:27:23
			the earth,
		
00:27:24 --> 00:27:26
			we are just so tiny, you know? Yeah.
		
00:27:26 --> 00:27:29
			I was looking for a presentation by,
		
00:27:29 --> 00:27:31
			somebody. He brought
		
00:27:31 --> 00:27:34
			our planet, you know, the place where we
		
00:27:34 --> 00:27:37
			live, our home, Dunia. Right? The earth.
		
00:27:38 --> 00:27:38
			And then,
		
00:27:39 --> 00:27:40
			you'll be so happy. He did it in
		
00:27:40 --> 00:27:42
			a very nice way. You will be so
		
00:27:42 --> 00:27:43
			happy because you see some other tiny
		
00:27:44 --> 00:27:47
			planets. Oh, mashallah. We are so big. Right?
		
00:27:47 --> 00:27:49
			And then he brought something else,
		
00:27:49 --> 00:27:52
			another one. And then the earth started to
		
00:27:52 --> 00:27:55
			become so small. And then brought another one.
		
00:27:55 --> 00:27:57
			And then we started looking for the earth.
		
00:27:57 --> 00:27:58
			Why is it? And then he brought the
		
00:27:58 --> 00:27:59
			sun.
		
00:28:00 --> 00:28:02
			We couldn't see it. So you'll be
		
00:28:02 --> 00:28:03
			Masha'Allah,
		
00:28:03 --> 00:28:05
			how big is the sun? You know, you'll
		
00:28:05 --> 00:28:07
			be saying, oh, this is the biggest, you
		
00:28:07 --> 00:28:09
			know, in this system of ours. And then
		
00:28:09 --> 00:28:11
			he brought another one. The sun goes, you
		
00:28:11 --> 00:28:13
			know, and you look at the
		
00:28:13 --> 00:28:15
			the sun, you know, it was there. It's
		
00:28:15 --> 00:28:17
			almost a dot, you know, in comparison to
		
00:28:17 --> 00:28:18
			those ones.
		
00:28:19 --> 00:28:20
			And then he brought another one that we
		
00:28:20 --> 00:28:21
			know.
		
00:28:21 --> 00:28:23
			That one that the sun becomes so tiny,
		
00:28:23 --> 00:28:25
			a dot like it, that one also turned
		
00:28:25 --> 00:28:28
			into a dot. And, inspah Allah, this is
		
00:28:28 --> 00:28:29
			just our knowledge.
		
00:28:34 --> 00:28:35
			What we don't see is greater than what
		
00:28:35 --> 00:28:38
			the scientist is telling us. It's just a
		
00:28:38 --> 00:28:40
			little. Allah swore that he gave us knowledge
		
00:28:40 --> 00:28:42
			according to what we can comprehend.
		
00:28:42 --> 00:28:44
			So any logically,
		
00:28:45 --> 00:28:45
			logically,
		
00:28:46 --> 00:28:47
			if we believe that Allah is the one
		
00:28:47 --> 00:28:49
			who created all of these,
		
00:28:49 --> 00:28:51
			why can't we believe that Allah Subhana Wa
		
00:28:51 --> 00:28:53
			Ta'la has the right and the ability to
		
00:28:53 --> 00:28:55
			bring human beings back after they decompose?
		
00:28:56 --> 00:28:57
			Why is it so difficult?
		
00:29:06 --> 00:29:08
			The vast majority of the people are not
		
00:29:08 --> 00:29:10
			aware of this fact that the creation of
		
00:29:10 --> 00:29:11
			the heavens and the earth is far greater
		
00:29:11 --> 00:29:13
			than than our creation.
		
00:29:19 --> 00:29:21
			Yeah. Allah Subhanahu Wa Ta'ala says because
		
00:29:22 --> 00:29:23
			the answer is already no
		
00:29:24 --> 00:29:26
			known to everyone. That's why he did not
		
00:29:26 --> 00:29:27
			tell us which one.
		
00:29:31 --> 00:29:32
			No answer is given because
		
00:29:33 --> 00:29:35
			everyone who has knows that yes, the heavens
		
00:29:35 --> 00:29:37
			and the earth are more than
		
00:29:37 --> 00:29:38
			a greater than,
		
00:29:39 --> 00:29:41
			I mean, their creation is bigger than the
		
00:29:41 --> 00:29:42
			creation of human.
		
00:29:43 --> 00:29:44
			And
		
00:29:45 --> 00:29:46
			if you accept that the heavens and the
		
00:29:46 --> 00:29:48
			earth are greater than you,
		
00:29:48 --> 00:29:51
			you know, bigger than you, more solid, more
		
00:29:51 --> 00:29:52
			stronger than you, then
		
00:29:52 --> 00:29:54
			you should understand that the one who created
		
00:29:54 --> 00:29:56
			the heavens and earth is Allah
		
00:29:59 --> 00:30:00
			Ta'ala.
		
00:30:18 --> 00:30:20
			He says that the hikma, the wisdom behind,
		
00:30:20 --> 00:30:22
			you know, the one that is very apparent,
		
00:30:22 --> 00:30:24
			very clear in these, in the creation of
		
00:30:24 --> 00:30:26
			these things that exist around us,
		
00:30:27 --> 00:30:29
			you know, for anyone who focus and ponder,
		
00:30:30 --> 00:30:31
			you know, and study properly
		
00:30:32 --> 00:30:32
			and
		
00:30:33 --> 00:30:36
			contemplate, you know, and reflect upon these things
		
00:30:36 --> 00:30:38
			that Allah wants to put around around us
		
00:30:38 --> 00:30:40
			and doesn't attach himself to us,
		
00:30:41 --> 00:30:42
			you know,
		
00:30:42 --> 00:30:45
			you know, doesn't have bias, you know, to
		
00:30:45 --> 00:30:46
			his,
		
00:30:48 --> 00:30:49
			beliefs, you know,
		
00:30:49 --> 00:30:52
			the customer, the culture, what somebody is telling
		
00:30:52 --> 00:30:52
			him.
		
00:30:53 --> 00:30:55
			Basically, whoever is not brainwashed, if you're going
		
00:30:55 --> 00:30:57
			to use your fitrah
		
00:30:57 --> 00:30:59
			by looking at the creation of Allah SWT,
		
00:30:59 --> 00:31:01
			you will understand that yes, pay of judgment
		
00:31:01 --> 00:31:01
			is possible.
		
00:31:11 --> 00:31:13
			Everyone knows that Al Hakim.
		
00:31:13 --> 00:31:15
			Al Hakim is the most wise one who
		
00:31:15 --> 00:31:17
			has wisdom, and that's.
		
00:31:18 --> 00:31:19
			What is hikima?
		
00:31:22 --> 00:31:24
			Putting things in their own proper position is
		
00:31:24 --> 00:31:25
			called Hikma.
		
00:31:26 --> 00:31:27
			Who is Al Hakim? Yeah.
		
00:31:30 --> 00:31:31
			There is no way for Al Hakim.
		
00:31:35 --> 00:31:36
			Not to leave the creation
		
00:31:36 --> 00:31:39
			Hamelin, you know, without any command, without instruction.
		
00:31:40 --> 00:31:41
			No command, no instruction.
		
00:31:42 --> 00:31:44
			That will be plain and Allah doesn't play.
		
00:31:46 --> 00:31:48
			And also Allah will not leave them without
		
00:31:48 --> 00:31:48
			accountability
		
00:31:49 --> 00:31:50
			because we'll be oppressing
		
00:31:51 --> 00:31:53
			each other. So there will be accountability.
		
00:31:54 --> 00:31:57
			So just by knowing that this system is
		
00:31:57 --> 00:31:58
			designed by Al Hakim,
		
00:31:59 --> 00:32:01
			you will believe that yes there should be
		
00:32:01 --> 00:32:02
			accountability
		
00:32:02 --> 00:32:02
			because
		
00:32:13 --> 00:32:15
			Do you think that we just create you
		
00:32:15 --> 00:32:16
			out of play?
		
00:32:17 --> 00:32:19
			And you are not going to be resurrected
		
00:32:20 --> 00:32:21
			and you will not be held responsible for
		
00:32:21 --> 00:32:22
			what you're doing?
		
00:32:25 --> 00:32:28
			Allah is free from any deficiency, especially especially
		
00:32:28 --> 00:32:31
			this that he creates something for just plain
		
00:32:31 --> 00:32:33
			joking. No, Allah doesn't do that.
		
00:32:36 --> 00:32:38
			Al Malik is the king
		
00:32:38 --> 00:32:39
			and the owner
		
00:32:39 --> 00:32:40
			and is the truth.
		
00:32:49 --> 00:32:51
			Allah says we never created
		
00:32:52 --> 00:32:53
			the heavens and the earth.
		
00:32:54 --> 00:32:56
			In the state of plain. Abath.
		
00:32:56 --> 00:32:57
			He says
		
00:32:59 --> 00:33:01
			we created them for wisdom. That is the
		
00:33:01 --> 00:33:04
			wisdom behind creating a creation of the heavens
		
00:33:04 --> 00:33:06
			and the earth. We created them with
		
00:33:07 --> 00:33:09
			the inner wisdom and with the truth.
		
00:33:10 --> 00:33:12
			So it is not a joke.
		
00:33:12 --> 00:33:13
			Yeah. That is a purpose
		
00:33:14 --> 00:33:15
			for the creation of the heavens and the
		
00:33:15 --> 00:33:17
			earth and the people inside the heavens and
		
00:33:17 --> 00:33:19
			the earth. But I can
		
00:33:21 --> 00:33:23
			unfortunately, the vast majority of the people are
		
00:33:23 --> 00:33:24
			not aware of this.
		
00:33:52 --> 00:33:53
			Sheikh said
		
00:33:53 --> 00:33:55
			it is very clear
		
00:33:55 --> 00:33:57
			for anyone who thinks properly,
		
00:33:57 --> 00:33:59
			you know, and focus on the strange
		
00:34:00 --> 00:34:01
			and amazing things that Allah Subhanahu Wa Ta'ala
		
00:34:01 --> 00:34:02
			put in this creation
		
00:34:03 --> 00:34:05
			and also reflects a lot, you know, to
		
00:34:05 --> 00:34:07
			see the way Allah Subhana Wa Ta'la make
		
00:34:07 --> 00:34:09
			it so sophisticated and accurate, you Allah.
		
00:34:10 --> 00:34:11
			Just look at the system
		
00:34:12 --> 00:34:14
			and think about it. It's good, you know,
		
00:34:14 --> 00:34:16
			for a person to sit down sometimes
		
00:34:16 --> 00:34:17
			in a place where you see the shija,
		
00:34:17 --> 00:34:19
			you see the trees, you know, you go
		
00:34:19 --> 00:34:20
			to the forest. If you sit down there,
		
00:34:20 --> 00:34:22
			you know, just look at the Mahlukatila
		
00:34:23 --> 00:34:23
			and focus.
		
00:34:23 --> 00:34:26
			No meditation. Meditation is wrong, islamically, to go
		
00:34:26 --> 00:34:28
			to the house and sit down and think,
		
00:34:30 --> 00:34:30
			You
		
00:34:32 --> 00:34:34
			know, one of these meditators, she says whenever
		
00:34:34 --> 00:34:34
			she meditate,
		
00:34:35 --> 00:34:35
			she sees,
		
00:34:38 --> 00:34:39
			Wajj Marabbah,
		
00:34:40 --> 00:34:42
			a square face, come to her and tell
		
00:34:42 --> 00:34:42
			her that,
		
00:34:43 --> 00:34:45
			Anar Rasool Allah or something
		
00:34:45 --> 00:34:47
			like that. That's
		
00:34:47 --> 00:34:49
			why Ahmed Amaraat is one of the spiritual,
		
00:34:50 --> 00:34:50
			you know,
		
00:34:52 --> 00:34:54
			fathers who is promoting this, this thing, which
		
00:34:54 --> 00:34:56
			is not part of our religion.
		
00:34:56 --> 00:34:57
			He was
		
00:34:57 --> 00:34:59
			mentioning that Allah
		
00:34:59 --> 00:35:01
			never said that there is there will be
		
00:35:01 --> 00:35:02
			no Rasool.
		
00:35:04 --> 00:35:07
			Khatamun Nabiyeen, it means Rusul can come.
		
00:35:08 --> 00:35:10
			Leave him. Leave him. Leave him. This is
		
00:35:10 --> 00:35:11
			Baqib. The whole thing he's talking about is
		
00:35:11 --> 00:35:13
			Baqib. I'm just sharing with you some of
		
00:35:13 --> 00:35:14
			his Baqi.
		
00:35:14 --> 00:35:17
			Yeah. He says that that never said there
		
00:35:17 --> 00:35:19
			will be no Rasul. That's why
		
00:35:22 --> 00:35:23
			you also you're a messenger to yourself.
		
00:35:26 --> 00:35:28
			So if we should just understand that this
		
00:35:28 --> 00:35:30
			is just a new religion. Like the Yogi
		
00:35:30 --> 00:35:31
			said,
		
00:35:32 --> 00:35:34
			those people who are taking this and putting
		
00:35:34 --> 00:35:36
			in their own context, they're just stealing things
		
00:35:36 --> 00:35:37
			from us.
		
00:35:38 --> 00:35:39
			He called them thieves.
		
00:35:40 --> 00:35:43
			And so, go and read the the statistics
		
00:35:43 --> 00:35:45
			and, the research being done by the Western
		
00:35:45 --> 00:35:47
			community about the result of this meditation.
		
00:35:47 --> 00:35:49
			We don't have it. Islam doesn't tolerate it
		
00:35:49 --> 00:35:51
			and Islam doesn't accept it. We have something
		
00:35:52 --> 00:35:53
			that Islam give us. And I don't wanna
		
00:35:53 --> 00:35:55
			say better. No. We have a system that
		
00:35:55 --> 00:35:57
			works, not this one. This one is based
		
00:35:57 --> 00:35:57
			on
		
00:35:59 --> 00:36:01
			and Seher also at the same time. You
		
00:36:01 --> 00:36:03
			Allah. Seher Seher and magic and all of
		
00:36:03 --> 00:36:05
			these things and also deal with the shawti.
		
00:36:06 --> 00:36:07
			What Allah wants to give us is the
		
00:36:07 --> 00:36:08
			tadabur.
		
00:36:09 --> 00:36:11
			That's why please spread this word. We don't
		
00:36:11 --> 00:36:12
			use the meditation. We use tadabur,
		
00:36:13 --> 00:36:15
			you know. Tadabur means reflection.
		
00:36:16 --> 00:36:16
			And tadabur
		
00:36:17 --> 00:36:20
			has is is you have something that you
		
00:36:20 --> 00:36:23
			see. You reflect upon it. That's the devil.
		
00:36:23 --> 00:36:25
			You don't just sit down and think. Trust
		
00:36:25 --> 00:36:26
			me. If you're gonna sit down and think
		
00:36:26 --> 00:36:28
			without doing anything, this is the beginning of
		
00:36:28 --> 00:36:30
			the thoughts, negative thoughts to come to your
		
00:36:30 --> 00:36:31
			brain.
		
00:36:31 --> 00:36:33
			That's why a person will end up being
		
00:36:33 --> 00:36:33
			depressed.
		
00:36:34 --> 00:36:36
			Psychological problem will happen, you know. It's very
		
00:36:36 --> 00:36:38
			dangerous to sit down without any anything.
		
00:36:39 --> 00:36:40
			Just close your eyes.
		
00:36:41 --> 00:36:42
			It it then will take you to another
		
00:36:42 --> 00:36:43
			dimension.
		
00:36:44 --> 00:36:45
			Right? And that will be the beginning of
		
00:36:45 --> 00:36:47
			evil thoughts to come to your brain.
		
00:36:48 --> 00:36:49
			But the temple is not like that.
		
00:36:50 --> 00:36:51
			The last point I want you to look
		
00:36:51 --> 00:36:52
			at something in front of you.
		
00:36:54 --> 00:36:56
			You know? Go and look at the camels,
		
00:36:56 --> 00:36:56
			you know.
		
00:37:02 --> 00:37:03
			You know. Go and see all of all
		
00:37:03 --> 00:37:05
			of these things, you know, and reflect upon
		
00:37:05 --> 00:37:07
			them. You know, Allah Subhanahu Wa Ta'ala says,
		
00:37:08 --> 00:37:10
			You know, many things Allah Subhanahu Wa Ta'ala
		
00:37:10 --> 00:37:13
			put on, I mean, on the earth, which
		
00:37:13 --> 00:37:15
			we can see and reflect and understand that
		
00:37:15 --> 00:37:16
			Allah Subhanahu Wa Ta'ala exists and he's the
		
00:37:16 --> 00:37:18
			only one to be to be worshiped.
		
00:37:19 --> 00:37:21
			That can lead us to a better life.
		
00:37:22 --> 00:37:24
			Not this thing that is, being brought to
		
00:37:24 --> 00:37:25
			us that is just sitting down there thinking
		
00:37:25 --> 00:37:27
			of nothing, no eating, no. Of course, you
		
00:37:27 --> 00:37:29
			have to negative thoughts. And they have the
		
00:37:29 --> 00:37:31
			rate of suicide suicide,
		
00:37:32 --> 00:37:34
			suicide attempt, you know, is increasing
		
00:37:34 --> 00:37:36
			among those people who go for this.
		
00:37:37 --> 00:37:38
			Yeah.
		
00:37:38 --> 00:37:41
			Many of them lost. Those who repented after
		
00:37:41 --> 00:37:44
			they went deeper in the system, they they
		
00:37:44 --> 00:37:45
			tell you the truth.
		
00:37:46 --> 00:37:47
			But
		
00:37:48 --> 00:37:50
			if we don't agree to hold upon what
		
00:37:50 --> 00:37:52
			Rasool Allah put us in, we'll end up
		
00:37:52 --> 00:37:54
			appreciating what other people
		
00:37:54 --> 00:37:56
			brought to us. Allah says, Allah
		
00:37:58 --> 00:38:01
			whatever you need to have Ina and peace
		
00:38:01 --> 00:38:02
			of mind, Allah gave it to you in
		
00:38:02 --> 00:38:04
			the Quran and the Sunnah of the Prophet
		
00:38:05 --> 00:38:07
			You don't need anything.
		
00:38:07 --> 00:38:09
			What you need is to understand the Quran.
		
00:38:09 --> 00:38:11
			You will live a very comfortable and successful
		
00:38:11 --> 00:38:11
			life.
		
00:38:12 --> 00:38:14
			You don't understand the Quran and the sunnah
		
00:38:14 --> 00:38:16
			of the prophet sallallahu alaihi wasallam, trust me,
		
00:38:16 --> 00:38:19
			nobody can help you. No psychologist can help
		
00:38:19 --> 00:38:20
			you in your life.
		
00:38:20 --> 00:38:21
			Nobody.
		
00:38:22 --> 00:38:22
			You
		
00:38:23 --> 00:38:23
			know,
		
00:38:24 --> 00:38:27
			Allah granted his ability to understand this and,
		
00:38:27 --> 00:38:30
			you know, stick to that which Allah gave
		
00:38:30 --> 00:38:30
			us.
		
00:38:31 --> 00:38:32
			So he says, if you if you do
		
00:38:32 --> 00:38:34
			that, you understand that Allah Subhanahu Wa Ta'ala
		
00:38:34 --> 00:38:37
			created everything in this life for a purpose.
		
00:38:38 --> 00:38:39
			And Allah Subhanahu Wa Ta'ala fix the time
		
00:38:39 --> 00:38:41
			for every purpose to be generated.
		
00:38:42 --> 00:38:43
			And things have to go according to what
		
00:38:43 --> 00:38:45
			Allah Subhanahu Wa Ta'ala prescribe. And whatever goes
		
00:38:45 --> 00:38:47
			according to that prescription of Allah Subhanahu Wa
		
00:38:47 --> 00:38:48
			Ta'ala,
		
00:38:48 --> 00:38:50
			that purpose that Allah Subhana Wa Ta'la created
		
00:38:50 --> 00:38:52
			the thing for it will be generated.
		
00:38:53 --> 00:38:54
			If you change it,
		
00:38:54 --> 00:38:58
			you will gain something, something else. But unfortunately,
		
00:38:58 --> 00:39:00
			we want a solution, right? Everyone will be
		
00:39:00 --> 00:39:02
			talking about solution.
		
00:39:02 --> 00:39:04
			Yeah, we want help. We want help. But
		
00:39:04 --> 00:39:06
			which solution are we looking for?
		
00:39:07 --> 00:39:10
			Which solution? Our own solution. Solution in our
		
00:39:10 --> 00:39:13
			own way. Yeah. We want Islam, but with
		
00:39:13 --> 00:39:13
			some
		
00:39:14 --> 00:39:14
			modification.
		
00:39:15 --> 00:39:16
			That's why we remain in the way we
		
00:39:16 --> 00:39:17
			are.
		
00:39:17 --> 00:39:19
			Yeah. We remain in the way, in the
		
00:39:19 --> 00:39:20
			way we are.
		
00:39:21 --> 00:39:23
			You get it? So the system of Allah
		
00:39:23 --> 00:39:25
			doesn't change. Sharia of Allah doesn't change. You
		
00:39:25 --> 00:39:27
			modify, you get into trouble. So we don't
		
00:39:27 --> 00:39:29
			change the system because of the change of
		
00:39:29 --> 00:39:30
			the time, but the approach,
		
00:39:31 --> 00:39:32
			the application,
		
00:39:32 --> 00:39:33
			the way we do it, nature of the
		
00:39:33 --> 00:39:35
			people, you know, it might be different.
		
00:39:36 --> 00:39:37
			I go for Hajj
		
00:39:37 --> 00:39:38
			long ago.
		
00:39:39 --> 00:39:41
			And you're not me, but we used to
		
00:39:41 --> 00:39:43
			go to Hajj long ago
		
00:39:43 --> 00:39:44
			using what?
		
00:39:44 --> 00:39:45
			Camels,
		
00:39:47 --> 00:39:48
			what else? Donkeys.
		
00:39:48 --> 00:39:49
			Donkeys
		
00:39:50 --> 00:39:53
			and horses. You know? That's the only means
		
00:39:53 --> 00:39:53
			we have.
		
00:39:54 --> 00:39:56
			Yeah. Tata water to the more we reach
		
00:39:56 --> 00:39:59
			the cars, you know, they'll bring a very
		
00:39:59 --> 00:40:00
			old,
		
00:40:01 --> 00:40:03
			model of car. This is the this is
		
00:40:03 --> 00:40:05
			the first batch we're going to Hajj using
		
00:40:05 --> 00:40:06
			this kind of car.
		
00:40:07 --> 00:40:07
			It just,
		
00:40:09 --> 00:40:10
			what do you call?
		
00:40:11 --> 00:40:12
			You know, body of a lorry, you know,
		
00:40:12 --> 00:40:13
			with some
		
00:40:14 --> 00:40:16
			good place to sit, and we they call
		
00:40:16 --> 00:40:18
			it car in those days. Yeah. That was
		
00:40:18 --> 00:40:18
			what they have.
		
00:40:19 --> 00:40:20
			Yeah. And nowadays,
		
00:40:21 --> 00:40:23
			yeah, those ones were just for carrying,
		
00:40:23 --> 00:40:24
			things, you know.
		
00:40:25 --> 00:40:27
			And, we have what? Aeroplane.
		
00:40:28 --> 00:40:30
			Yeah. Nobody can come and say no Rasool
		
00:40:30 --> 00:40:32
			Allah sallallahu alaihi wa sallam never never went
		
00:40:32 --> 00:40:33
			to Hajj with aeroplane.
		
00:40:36 --> 00:40:38
			When you use airplane, you are committing. By
		
00:40:38 --> 00:40:39
			the way, you there are some people who
		
00:40:39 --> 00:40:41
			are like this. Even using the mic is
		
00:40:41 --> 00:40:43
			with that. Have that one?
		
00:40:45 --> 00:40:45
			So
		
00:40:50 --> 00:40:52
			you have some people, and they will put
		
00:40:52 --> 00:40:53
			it like this, but there are some people
		
00:40:53 --> 00:40:54
			who
		
00:40:54 --> 00:40:57
			you can't use any technology to convey the
		
00:40:57 --> 00:40:57
			message.
		
00:40:58 --> 00:41:00
			Yeah. You have to use the old way.
		
00:41:02 --> 00:41:05
			Yeah. That's jal, you Allah. Jalu murakab, actually.
		
00:41:06 --> 00:41:07
			So what I'm trying to say is, you
		
00:41:07 --> 00:41:09
			see, in their time, they used to use
		
00:41:09 --> 00:41:09
			a method
		
00:41:10 --> 00:41:12
			to reach that which Allah Subhanahu Wa Ta'ala
		
00:41:12 --> 00:41:14
			commanded them to do. In our time, we
		
00:41:14 --> 00:41:15
			have
		
00:41:15 --> 00:41:18
			other methods also, which are much easier than
		
00:41:18 --> 00:41:20
			this. Yeah. In the past, the Quran
		
00:41:21 --> 00:41:22
			was written on
		
00:41:24 --> 00:41:26
			bones and all of these things, you know.
		
00:41:26 --> 00:41:27
			Later on,
		
00:41:30 --> 00:41:31
			they wrote it on papers.
		
00:41:32 --> 00:41:35
			Nowadays, you know, look at Abdul Rahman attending
		
00:41:35 --> 00:41:37
			the class with the book, and I'm pretty
		
00:41:37 --> 00:41:38
			sure if he tells him, I'm my Abu
		
00:41:38 --> 00:41:40
			Hanifa, maybe he will understand. But
		
00:41:41 --> 00:41:43
			if you tell him, I'm Malik, I have
		
00:41:43 --> 00:41:45
			my book on this. Imam Malik will tell
		
00:41:45 --> 00:41:45
			him,
		
00:41:47 --> 00:41:48
			stop lying to us. You know?
		
00:41:49 --> 00:41:51
			Yeah. They cannot believe in that. Even you
		
00:41:51 --> 00:41:52
			go to the villages and tell them about
		
00:41:52 --> 00:41:54
			these things. They don't they don't agree with
		
00:41:54 --> 00:41:54
			that.
		
00:41:55 --> 00:41:56
			Are we going to say that we have
		
00:41:56 --> 00:41:58
			to go back to the old way? So
		
00:41:58 --> 00:41:59
			what I'm saying is you know the system?
		
00:41:59 --> 00:42:01
			What is he reading? The same book written
		
00:42:01 --> 00:42:02
			by the author, right?
		
00:42:03 --> 00:42:04
			I am reading the book using the hard
		
00:42:04 --> 00:42:07
			copy, you know? I'm pretty sure the author
		
00:42:07 --> 00:42:09
			has the manuscript, the old one that he
		
00:42:09 --> 00:42:11
			wrote by his hand if he was written
		
00:42:11 --> 00:42:12
			writing it like that.
		
00:42:13 --> 00:42:15
			Because it's not very long. No computer, you
		
00:42:15 --> 00:42:17
			know, a student don't have computer. All of
		
00:42:17 --> 00:42:19
			these research they do, they do by hand.
		
00:42:20 --> 00:42:21
			Yeah. They write by hand.
		
00:42:22 --> 00:42:23
			We don't know. Who has computer in the
		
00:42:23 --> 00:42:26
			Islamic University of Medina when we were there?
		
00:42:27 --> 00:42:28
			Only a few a few people.
		
00:42:29 --> 00:42:30
			Only a few. You have to save from
		
00:42:30 --> 00:42:32
			your money and how many months in order
		
00:42:32 --> 00:42:34
			to generate money that is enough for you
		
00:42:34 --> 00:42:35
			to buy.
		
00:42:36 --> 00:42:38
			I remember the first printer, I bought 1,700
		
00:42:39 --> 00:42:40
			rial,
		
00:42:40 --> 00:42:41
			Saudi.
		
00:42:43 --> 00:42:45
			And they call it as best and a
		
00:42:45 --> 00:42:48
			good printer, you know. You print 1 paper,
		
00:42:48 --> 00:42:49
			you wait first
		
00:42:50 --> 00:42:51
			for the second one to come, you know.
		
00:42:52 --> 00:42:53
			Yeah. But now,
		
00:42:54 --> 00:42:56
			it's gone. So this is how life it
		
00:42:56 --> 00:42:57
			is. So are you going to say no,
		
00:42:57 --> 00:42:58
			we have to go back to the old
		
00:42:58 --> 00:43:00
			system? No, it's not like that.
		
00:43:01 --> 00:43:03
			So the Sharia remains in the way it
		
00:43:03 --> 00:43:06
			is. Right? But the way we approach people,
		
00:43:06 --> 00:43:09
			the community, the new life is different. But
		
00:43:09 --> 00:43:11
			we're applying the same thing. We're talking about
		
00:43:11 --> 00:43:12
			the same thing. We're applying the same thing,
		
00:43:12 --> 00:43:13
			but
		
00:43:14 --> 00:43:14
			but unfortunately,
		
00:43:15 --> 00:43:16
			people don't want this.
		
00:43:16 --> 00:43:18
			No. They want the Sharia itself to be
		
00:43:18 --> 00:43:19
			modified.
		
00:43:20 --> 00:43:22
			You will love. That's why we're not going
		
00:43:22 --> 00:43:22
			anywhere.
		
00:43:22 --> 00:43:25
			Yeah. That's why we are not going anywhere.
		
00:43:25 --> 00:43:26
			Sharia cannot change.
		
00:43:27 --> 00:43:28
			We have to change
		
00:43:29 --> 00:43:31
			and do apply the Sharia in the way
		
00:43:31 --> 00:43:33
			it is, but in the way.
		
00:43:33 --> 00:43:36
			It'll it'll be easy for our people to
		
00:43:36 --> 00:43:38
			understand. Yeah. Before, how did they use to
		
00:43:38 --> 00:43:40
			convey the message to to the class? I
		
00:43:40 --> 00:43:41
			have 10,000
		
00:43:41 --> 00:43:43
			people in the class.
		
00:43:44 --> 00:43:46
			How am I going to talk to them?
		
00:43:47 --> 00:43:49
			You know, it will be so
		
00:43:49 --> 00:43:50
			so weird
		
00:43:50 --> 00:43:53
			and so exhausting for the lecturer
		
00:43:53 --> 00:43:55
			to raise up his voice to shout, you
		
00:43:55 --> 00:43:57
			know. So that
		
00:43:57 --> 00:43:59
			1,000 people can hear his voice.
		
00:43:59 --> 00:44:02
			Trust me. He cannot sustain this for
		
00:44:02 --> 00:44:03
			20 minutes
		
00:44:04 --> 00:44:05
			You'll be exhausted.
		
00:44:05 --> 00:44:07
			But they used to teach huge amount of
		
00:44:07 --> 00:44:08
			people.
		
00:44:08 --> 00:44:10
			How did they used to convey the message?
		
00:44:11 --> 00:44:12
			Through the
		
00:44:13 --> 00:44:15
			Al Mustamli. They call it Al Mustamli.
		
00:44:16 --> 00:44:17
			Yeah. They have one person there in the
		
00:44:17 --> 00:44:20
			middle. When the sheikh talk, he will repeat.
		
00:44:21 --> 00:44:23
			So the people behind will hear. And then
		
00:44:23 --> 00:44:24
			there also you have another one. He will
		
00:44:24 --> 00:44:26
			repeat. The people behind also will hear. That's
		
00:44:26 --> 00:44:27
			how they complain.
		
00:44:27 --> 00:44:29
			Am I going to say, no. This is
		
00:44:29 --> 00:44:31
			against the Salafasaleh. You cannot use the knife.
		
00:44:31 --> 00:44:32
			You have to go back to the all
		
00:44:32 --> 00:44:34
			system than I have with so many people
		
00:44:34 --> 00:44:35
			there, you know, because we want to live
		
00:44:35 --> 00:44:37
			a conservative life. No. We don't.
		
00:44:38 --> 00:44:40
			But what are we teaching? The same thing
		
00:44:40 --> 00:44:41
			they are teaching, but conveying it in different
		
00:44:41 --> 00:44:43
			way in the way our people can comprehend
		
00:44:43 --> 00:44:45
			it and can understand.
		
00:44:46 --> 00:44:47
			Is that clear? Yeah. We have online classes
		
00:44:47 --> 00:44:48
			nowadays,
		
00:44:48 --> 00:44:50
			you know. See these people come to the
		
00:44:50 --> 00:44:51
			class.
		
00:44:52 --> 00:44:54
			I don't want that. The other one to
		
00:44:54 --> 00:44:54
			get angry.
		
00:44:55 --> 00:44:57
			Anyway, we have online classes. You know, there
		
00:44:57 --> 00:44:59
			are some people who cannot come to the
		
00:44:59 --> 00:44:59
			class.
		
00:45:01 --> 00:45:03
			Right? Rather than skipping the whole thing,
		
00:45:04 --> 00:45:05
			come through Allah.
		
00:45:06 --> 00:45:08
			Khayim wa barakah, you know. They might be
		
00:45:08 --> 00:45:10
			better than somebody who is physically in the
		
00:45:10 --> 00:45:11
			class.
		
00:45:12 --> 00:45:13
			Might be.
		
00:45:13 --> 00:45:14
			Although the feeling,
		
00:45:15 --> 00:45:17
			you you know, it would never be the
		
00:45:17 --> 00:45:17
			same.
		
00:45:18 --> 00:45:19
			Yeah.
		
00:45:19 --> 00:45:22
			The possibility of sheitan to distract you when
		
00:45:22 --> 00:45:24
			you are attending the lecture through online
		
00:45:25 --> 00:45:27
			is, is very high.
		
00:45:28 --> 00:45:29
			When you're in the class, you know, the
		
00:45:29 --> 00:45:32
			community itself, you know, help you to stay
		
00:45:32 --> 00:45:33
			away from Shaytan.
		
00:45:34 --> 00:45:34
			But
		
00:45:35 --> 00:45:37
			but both have Baraka in them, you know.
		
00:45:37 --> 00:45:38
			Are we going to say, no, in the
		
00:45:38 --> 00:45:40
			past, they don't have online classes, then we
		
00:45:40 --> 00:45:41
			shouldn't do that? No. We don't.
		
00:45:42 --> 00:45:44
			Everything that is beneficial, Allah's water says he
		
00:45:44 --> 00:45:46
			created it for for us.
		
00:45:47 --> 00:45:48
			As long as you don't buy the the
		
00:45:48 --> 00:45:49
			sharia,
		
00:45:49 --> 00:45:51
			everything is fine. Yeah.
		
00:45:51 --> 00:45:53
			Halal is halal. It will remain halal. Whatever
		
00:45:53 --> 00:45:55
			you can use to convey the message
		
00:45:56 --> 00:45:58
			without violating the Sharia that that,
		
00:45:58 --> 00:46:01
			platform is is okay. As long as
		
00:46:01 --> 00:46:04
			you don't violate the Sharia. Right? Don't cooperate
		
00:46:04 --> 00:46:06
			with the Mujid Amin, with the evil ones,
		
00:46:06 --> 00:46:08
			you know, then it's okay for you to
		
00:46:08 --> 00:46:09
			do everything possible to make sure that the
		
00:46:09 --> 00:46:11
			message of the lost matter reach everyone.
		
00:47:28 --> 00:47:30
			So the sheikh said, if a person thinks
		
00:47:30 --> 00:47:33
			properly in this, code, this existence,
		
00:47:33 --> 00:47:35
			the universe, the creation of Allah
		
00:47:36 --> 00:47:38
			you think properly, which is so vast and
		
00:47:38 --> 00:47:40
			so big and full of things that are
		
00:47:40 --> 00:47:42
			more than enough to guide you to Allah
		
00:47:42 --> 00:47:43
			Subhanahu Wa Ta'ala.
		
00:47:44 --> 00:47:46
			You know, together with that knowledge of Allah
		
00:47:46 --> 00:47:48
			Subhanahu Wa Ta'ala, knowing how great is the
		
00:47:48 --> 00:47:49
			knowledge of Allah Subhanahu Wa Ta'ala and his
		
00:47:49 --> 00:47:52
			ability to do things, you know, you will
		
00:47:52 --> 00:47:54
			see the hikimah of Allah Subhanahu Wa Ta'ala
		
00:47:54 --> 00:47:56
			and you will understand that there is no
		
00:47:56 --> 00:47:58
			way for Allah Subhanahu Wa Ta'ala to create
		
00:47:58 --> 00:48:01
			people and let the weak being eaten by
		
00:48:01 --> 00:48:02
			the by the strong.
		
00:48:03 --> 00:48:04
			Hakeem
		
00:48:04 --> 00:48:07
			will never create a system and create different
		
00:48:07 --> 00:48:09
			types of mentalities in the system and let
		
00:48:09 --> 00:48:11
			the weak being eaten by the strong without
		
00:48:11 --> 00:48:12
			any accountability.
		
00:48:13 --> 00:48:15
			It doesn't go like this. And Allah Subhanahu
		
00:48:15 --> 00:48:17
			Wa Ta'ala will never let those people who
		
00:48:17 --> 00:48:20
			are tilting and going against, you know, the
		
00:48:20 --> 00:48:22
			right path of Allah Subhanahu Wa Ta'ala and
		
00:48:22 --> 00:48:24
			inviting others and deviating others
		
00:48:24 --> 00:48:27
			without holding them responsible of what they did,
		
00:48:28 --> 00:48:30
			punishing them with that which they deserve when
		
00:48:30 --> 00:48:32
			they meet him in the next life, the
		
00:48:32 --> 00:48:34
			life that will come after afterwards.
		
00:48:35 --> 00:48:36
			And also the same goes to those people
		
00:48:36 --> 00:48:38
			who put effort to seek the pleasure of
		
00:48:38 --> 00:48:40
			Allah Subhanahu Wa Ta'ala and they do everything
		
00:48:40 --> 00:48:41
			to make sure that
		
00:48:41 --> 00:48:44
			they get to follow Allah Subhanahu Wa Ta'ala.
		
00:48:44 --> 00:48:46
			Allah Subhanahu Wa Ta'ala will never let them
		
00:48:46 --> 00:48:49
			go without rewarding their patience and their effort.
		
00:48:50 --> 00:48:52
			And he will put them in a place
		
00:48:52 --> 00:48:55
			which is more than what they deserve,
		
00:48:55 --> 00:48:56
			you Allah.
		
00:48:56 --> 00:48:59
			Jannah is more than what we we deserve.
		
00:48:59 --> 00:49:01
			Nobody can buy Jannah.
		
00:49:07 --> 00:49:08
			In Jannah you have that which
		
00:49:09 --> 00:49:11
			eyes never witnessed them and
		
00:49:12 --> 00:49:13
			ears never heard of them.
		
00:49:14 --> 00:49:15
			And also, nobody
		
00:49:16 --> 00:49:17
			nobody ever think about them. You know the
		
00:49:17 --> 00:49:20
			heart never think about it. They will never
		
00:49:20 --> 00:49:21
			come to your mind.
		
00:49:22 --> 00:49:23
			Which means
		
00:49:23 --> 00:49:25
			just wait until you see what is there
		
00:49:25 --> 00:49:27
			in Jannah. Whatever you see in Jannah doesn't
		
00:49:27 --> 00:49:29
			have any similarity with those things in the
		
00:49:29 --> 00:49:31
			dunya except in names.
		
00:49:45 --> 00:49:47
			He said it's more than enough for us
		
00:49:47 --> 00:49:49
			just to focus and to ponder upon the
		
00:49:51 --> 00:49:52
			The Sunnah of Allah Subhanahu Wa Ta'ala in
		
00:49:52 --> 00:49:55
			creation, this system. You just think about it,
		
00:49:55 --> 00:49:57
			properly and the hikmah of Allah Subhanahu Wa
		
00:49:57 --> 00:49:59
			Ta'ala in the creation and putting the creation
		
00:49:59 --> 00:50:01
			in the way it is and also the
		
00:50:01 --> 00:50:02
			way Allah
		
00:50:02 --> 00:50:05
			takes care of human beings, you Allah, and
		
00:50:05 --> 00:50:05
			honor us.
		
00:50:06 --> 00:50:08
			You know, you see a young boy
		
00:50:08 --> 00:50:09
			pulling a camel.
		
00:50:10 --> 00:50:12
			This camel is more than this young boy,
		
00:50:12 --> 00:50:14
			maybe 10 times, 20 times,
		
00:50:15 --> 00:50:15
			but
		
00:50:15 --> 00:50:16
			dragging the camel.
		
00:50:17 --> 00:50:19
			And the camel just submitted
		
00:50:19 --> 00:50:21
			him. Who is making this for us? Rambul
		
00:50:21 --> 00:50:24
			alimi. Ew Allah, if Allah swatted once, you
		
00:50:24 --> 00:50:26
			remove that barrier between us and the camels.
		
00:50:26 --> 00:50:28
			You know, what will happen to that baby?
		
00:50:29 --> 00:50:29
			Khilas,
		
00:50:30 --> 00:50:30
			gone.
		
00:50:30 --> 00:50:32
			But Allah did not do that.
		
00:50:32 --> 00:50:34
			He makes them serving us.
		
00:50:35 --> 00:50:36
			Allah subhanahu wa ta'ala, there is nothing you
		
00:50:36 --> 00:50:38
			need to live in this dunya which Allah
		
00:50:38 --> 00:50:40
			did not provide for us. None whatsoever.
		
00:50:41 --> 00:50:43
			And whatsoever you need the most, Allah subhanahu
		
00:50:43 --> 00:50:45
			wa ta'ala hold it with his hand.
		
00:50:46 --> 00:50:48
			He's holding it. He doesn't give authority to
		
00:50:48 --> 00:50:49
			human beings.
		
00:50:50 --> 00:50:51
			Like what? The air.
		
00:50:53 --> 00:50:54
			You know, how much you pay for the
		
00:50:54 --> 00:50:56
			bill? The air bill, you
		
00:50:57 --> 00:50:58
			know. Nothing.
		
00:50:59 --> 00:51:01
			Why isn't it in the hand of the
		
00:51:01 --> 00:51:01
			government?
		
00:51:02 --> 00:51:04
			Because you cannot survive without it.
		
00:51:05 --> 00:51:06
			And then they can cut off the water
		
00:51:06 --> 00:51:08
			if you want to eat the fresh to
		
00:51:08 --> 00:51:09
			drink the fresh one. You know, if you
		
00:51:09 --> 00:51:11
			don't pay the bill, cut it off.
		
00:51:13 --> 00:51:14
			You can go to the rivers. You can
		
00:51:14 --> 00:51:16
			go to the well and take another one.
		
00:51:17 --> 00:51:19
			Yeah. That is a way out. But the
		
00:51:20 --> 00:51:22
			somebody stops you from breathing, how long do
		
00:51:22 --> 00:51:23
			you survive?
		
00:51:24 --> 00:51:25
			You will die. And
		
00:51:25 --> 00:51:28
			Allah creates another system around us which is
		
00:51:28 --> 00:51:29
			very friendly
		
00:51:29 --> 00:51:31
			Takes the one that we are taking out,
		
00:51:31 --> 00:51:33
			you know, and give us the one we
		
00:51:33 --> 00:51:33
			need.
		
00:51:35 --> 00:51:35
			SubhanAllah.
		
00:51:36 --> 00:51:38
			So all of these sheikhs that if you
		
00:51:38 --> 00:51:39
			think about them properly,
		
00:51:40 --> 00:51:41
			you will understand that, yes,
		
00:51:42 --> 00:51:44
			it is true that the day of judgment
		
00:51:44 --> 00:51:45
			is going to happen.
		
00:51:58 --> 00:52:00
			So if a person believes in,
		
00:52:01 --> 00:52:02
			hereafter,
		
00:52:03 --> 00:52:04
			you know, the selfishness
		
00:52:06 --> 00:52:08
			and, you know, oppressing others and believing that
		
00:52:08 --> 00:52:10
			you are alone and, and, you know, will
		
00:52:10 --> 00:52:12
			not exist. What will remain in this dunya
		
00:52:12 --> 00:52:13
			is serving Allah
		
00:52:14 --> 00:52:15
			based on a ta'aw and alabiliy,
		
00:52:15 --> 00:52:16
			bat taqwa
		
00:52:17 --> 00:52:20
			That's what that's what was will remain in
		
00:52:20 --> 00:52:21
			this in this dunya
		
00:52:22 --> 00:52:24
			So that's, the introduction that he gave us,
		
00:52:25 --> 00:52:26
			concerning the importance of,
		
00:52:27 --> 00:52:28
			the day of judgment.
		
00:52:29 --> 00:52:30
			So So the next Insha'Allah he will be
		
00:52:30 --> 00:52:31
			talking about Asma'u
		
00:52:32 --> 00:52:33
			Yomi Al Qiyama.
		
00:52:34 --> 00:52:34
			I think,
		
00:52:35 --> 00:52:36
			can we have 10 minutes to take this?
		
00:52:38 --> 00:52:39
			Say yes. Yes,
		
00:52:39 --> 00:52:40
			okay.
		
00:52:41 --> 00:52:43
			So the next insha'Allah, this one is very
		
00:52:43 --> 00:52:45
			simple. Just the names of the day of
		
00:52:45 --> 00:52:47
			judgment. We will not go into detail because
		
00:52:47 --> 00:52:48
			the details will come later on Insha'Allah.
		
00:52:53 --> 00:52:54
			The names of the day of judgement.
		
00:53:07 --> 00:53:08
			He says,
		
00:53:09 --> 00:53:11
			what also shows that Allah Subhanahu Wa Ta'ala
		
00:53:12 --> 00:53:14
			really, takes this as one of the most
		
00:53:14 --> 00:53:16
			important thing that a person should believe in,
		
00:53:16 --> 00:53:18
			that he and that the day of judgment
		
00:53:18 --> 00:53:19
			is very important.
		
00:53:19 --> 00:53:21
			You know, Allah Subhanahu Wa Ta'ala, apart from
		
00:53:21 --> 00:53:23
			mentioning the signs of the day of judgment,
		
00:53:23 --> 00:53:25
			he also talked about the day of judgment
		
00:53:25 --> 00:53:28
			using so many names for it. So many
		
00:53:28 --> 00:53:30
			names for it. Each name has a meaning.
		
00:53:31 --> 00:53:32
			Yeah? Each name has a meaning. As scholars
		
00:53:32 --> 00:53:34
			say, one of the things that shows the
		
00:53:34 --> 00:53:36
			importance of something is to have a lot
		
00:53:36 --> 00:53:38
			of name being given to it. So at
		
00:53:38 --> 00:53:40
			Al Fatiyah has how many names? A lot.
		
00:53:40 --> 00:53:41
			You know,
		
00:53:43 --> 00:53:46
			Some scholars said, until 13 names, you know.
		
00:53:46 --> 00:53:46
			Allahu'alam,
		
00:53:47 --> 00:53:49
			but this shows how important is Surah Al
		
00:53:49 --> 00:53:51
			Fatihah. If you are to to look at
		
00:53:51 --> 00:53:53
			Surah Al Fatiha, SubhanAllah, it's more than enough
		
00:53:53 --> 00:53:55
			for you to live in this dunni,
		
00:53:55 --> 00:53:57
			to have a good life.
		
00:53:57 --> 00:53:59
			So day of judgment also is like that.
		
00:53:59 --> 00:54:00
			One of the names of the day of
		
00:54:00 --> 00:54:01
			judgment is Asa.
		
00:54:02 --> 00:54:04
			One of the names is Asa. Allah says,
		
00:54:07 --> 00:54:09
			the name of judgment will come and there
		
00:54:09 --> 00:54:11
			is no doubt in that. Assa means the
		
00:54:11 --> 00:54:13
			hour. Right? Yeah. Allah,
		
00:54:14 --> 00:54:15
			call it Assa.
		
00:54:15 --> 00:54:17
			Okay? Because it's a moment of time. It's
		
00:54:17 --> 00:54:20
			not a night, day, night, day, you know,
		
00:54:20 --> 00:54:22
			just a moment that will happen. When he
		
00:54:22 --> 00:54:23
			says a
		
00:54:23 --> 00:54:25
			hour is not about 60
		
00:54:26 --> 00:54:27
			minutes. Right?
		
00:54:27 --> 00:54:28
			Stay away from that.
		
00:54:29 --> 00:54:31
			There's a day that has a length of
		
00:54:31 --> 00:54:31
			50,000
		
00:54:31 --> 00:54:32
			years.
		
00:54:34 --> 00:54:36
			4 for the wrong doors. Halal kafirina
		
00:54:37 --> 00:54:37
			luhairiaseer.
		
00:54:38 --> 00:54:38
			Okay?
		
00:54:39 --> 00:54:42
			Yomul Ba'af. The next name is Yomulbaaf, the
		
00:54:42 --> 00:54:43
			day of resurrection, right?
		
00:54:49 --> 00:54:51
			Allah subhanahu wa ta'ala call it
		
00:54:52 --> 00:54:54
			the day of resurrection.
		
00:54:56 --> 00:54:57
			Next Yomudin.
		
00:54:57 --> 00:55:00
			Allah says Yomudi, Malik Yomudi. What is the
		
00:55:00 --> 00:55:01
			meaning of the?
		
00:55:02 --> 00:55:03
			Al Jaza,
		
00:55:03 --> 00:55:07
			the day of recompense and you know, reward,
		
00:55:07 --> 00:55:08
			you know, and accountability.
		
00:55:09 --> 00:55:10
			Come at Adino
		
00:55:10 --> 00:55:10
			to that.
		
00:55:11 --> 00:55:13
			So one of the names of the day
		
00:55:13 --> 00:55:14
			of judgement is Yomu
		
00:55:14 --> 00:55:15
			Adin.
		
00:55:16 --> 00:55:19
			The next name is Yomu al Hazra. Hazra
		
00:55:19 --> 00:55:20
			means regret.
		
00:55:21 --> 00:55:22
			A person
		
00:55:22 --> 00:55:24
			blaming himself about what he
		
00:55:25 --> 00:55:26
			did wrong in the in the dunya.
		
00:55:27 --> 00:55:27
			Allah says
		
00:55:40 --> 00:55:40
			The
		
00:55:42 --> 00:55:43
			next one is
		
00:55:47 --> 00:55:48
			The last
		
00:55:49 --> 00:55:51
			house, right? And this is the final house,
		
00:55:51 --> 00:55:53
			right? That's why calling death
		
00:55:54 --> 00:55:57
			final destination, calling the grave the final destination
		
00:55:57 --> 00:55:57
			is
		
00:55:57 --> 00:56:00
			wrong, right? Because the grave is not the
		
00:56:00 --> 00:56:03
			final destination. Final destination is the is
		
00:56:08 --> 00:56:11
			When Allah says that Darul Aqhrah is the
		
00:56:11 --> 00:56:13
			real life. Al Hawan is referring to the
		
00:56:13 --> 00:56:14
			real life.
		
00:56:15 --> 00:56:18
			Ad Daul Aqhra, Allah says, is the real
		
00:56:18 --> 00:56:20
			life. You will lie. It's a real life.
		
00:56:21 --> 00:56:23
			In this life of ours, you're sick today,
		
00:56:23 --> 00:56:24
			tomorrow.
		
00:56:25 --> 00:56:27
			You're okay. You're depressed.
		
00:56:28 --> 00:56:28
			You're worried.
		
00:56:29 --> 00:56:31
			You know? You go to the bathroom. So
		
00:56:31 --> 00:56:34
			many things, you know, which shows our deficiency
		
00:56:34 --> 00:56:36
			in life. In the Aqirah in Jannah, do
		
00:56:36 --> 00:56:37
			we have this?
		
00:56:38 --> 00:56:38
			No.
		
00:56:39 --> 00:56:39
			Right?
		
00:56:40 --> 00:56:42
			In the akhirah and jannah, the good ones,
		
00:56:42 --> 00:56:44
			they don't have all of this.
		
00:56:44 --> 00:56:46
			No using the bathroom. No,
		
00:56:47 --> 00:56:50
			bleeding. No sickness. No worries. No anything.
		
00:56:52 --> 00:56:53
			One of these names, Yomut Tanat,
		
00:56:54 --> 00:56:56
			the day which according to some of the
		
00:56:56 --> 00:56:56
			Mufasilin,
		
00:56:57 --> 00:56:57
			they said,
		
00:56:59 --> 00:57:01
			There will be a situation whereby everyone will
		
00:57:01 --> 00:57:03
			be calling people will be calling each other.
		
00:57:04 --> 00:57:05
			And some people will say this is an
		
00:57:05 --> 00:57:08
			invitation by the angels to people to come
		
00:57:08 --> 00:57:09
			to the place where last month I want
		
00:57:09 --> 00:57:09
			to,
		
00:57:10 --> 00:57:12
			do the reckoning on it.
		
00:57:14 --> 00:57:18
			In is a Rogel Mohammed bin Al Firaun.
		
00:57:18 --> 00:57:20
			Yakumi Emmanuel he was the one who was
		
00:57:20 --> 00:57:21
			selling them in
		
00:57:25 --> 00:57:27
			One of his name is Darul Kara.
		
00:57:32 --> 00:57:33
			What is that? What is Qara?
		
00:57:35 --> 00:57:36
			Stability, you know, I mean,
		
00:57:37 --> 00:57:40
			have something that exists continuously and permanently.
		
00:57:40 --> 00:57:42
			Yeah. The eternal
		
00:57:42 --> 00:57:44
			house and the house of eternity.
		
00:57:50 --> 00:57:53
			He told them, Akhira is a darul kara,
		
00:57:53 --> 00:57:54
			not the dunya.
		
00:57:54 --> 00:57:55
			Dunya is temporary.
		
00:58:07 --> 00:58:09
			The day Allah Subhana Wa Ta'ala will separate
		
00:58:09 --> 00:58:11
			to the truth and the falsehood. I mean
		
00:58:11 --> 00:58:12
			the day of judgment. Allah Subhana Wa Ta'ala
		
00:58:12 --> 00:58:15
			will inform everyone about what he did whether
		
00:58:15 --> 00:58:16
			it's Khayr or Shar.
		
00:58:17 --> 00:58:19
			Allah Subhanahu wa Ta'ala says This
		
00:58:22 --> 00:58:23
			is the Oumu al Farsi that he used
		
00:58:23 --> 00:58:25
			to reject and deny.
		
00:58:26 --> 00:58:27
			Number 9,
		
00:58:29 --> 00:58:31
			The day in which Allah wants to bring
		
00:58:31 --> 00:58:31
			everyone.
		
00:58:32 --> 00:58:35
			Everyone will come. Angels, human beings, jinns, right?
		
00:58:36 --> 00:58:39
			You know evil, good person, bad person, everyone
		
00:58:39 --> 00:58:40
			is going to come. Allah
		
00:58:41 --> 00:58:42
			says
		
00:58:43 --> 00:58:44
			Allah says
		
00:58:46 --> 00:58:48
			in the day of gathering.
		
00:58:49 --> 00:58:52
			There is no doubt in in this name,
		
00:58:52 --> 00:58:53
			in this day.
		
00:58:54 --> 00:58:56
			Next one, Yomul Hissab.
		
00:58:57 --> 00:58:58
			The day of Hissab.
		
00:58:58 --> 00:59:00
			Okay. The day of Hissab
		
00:59:01 --> 00:59:02
			Hada
		
00:59:03 --> 00:59:05
			Matu Adunali Yawm Al Hissab
		
00:59:07 --> 00:59:08
			means the day of
		
00:59:08 --> 00:59:11
			Hissab, right? Reckon, right? Allah Subhanahu Wa Ta'ala
		
00:59:11 --> 00:59:13
			will do the Hissab Hissab means a person
		
00:59:13 --> 00:59:15
			will be brought by Allah Subhanahu Wa Ta'ala.
		
00:59:15 --> 00:59:17
			You do this, you do that, you do
		
00:59:17 --> 00:59:18
			this, you do that. Why do you do
		
00:59:18 --> 00:59:19
			this, why do you do that? You know,
		
00:59:19 --> 00:59:21
			you have to explain everything to Allah Subhanahu
		
00:59:21 --> 00:59:21
			Wa Ta'ala.
		
00:59:23 --> 00:59:25
			Why this is like this? Why this is
		
00:59:25 --> 00:59:25
			like that?
		
00:59:26 --> 00:59:27
			Yawbuluwaid.
		
00:59:28 --> 00:59:30
			Yeah. Yawbuluwaid. What is white? What is the
		
00:59:30 --> 00:59:32
			difference between white and white?
		
00:59:32 --> 00:59:35
			Wahid is a punishment. Right? And, and the
		
00:59:35 --> 00:59:36
			Wahid is
		
00:59:36 --> 00:59:37
			the promise
		
00:59:38 --> 00:59:40
			given the good things. And Wahid is also
		
00:59:40 --> 00:59:43
			promised, but with the punishment. That one's punishment
		
00:59:43 --> 00:59:43
			promised
		
00:59:44 --> 00:59:44
			with the,
		
00:59:46 --> 00:59:48
			with the with the good things, and this
		
00:59:48 --> 00:59:50
			one promise of bad things to happen to
		
00:59:50 --> 00:59:52
			the one who goes against Allah Subhanahu Wa
		
00:59:52 --> 00:59:52
			Ta'ala.
		
00:59:53 --> 00:59:54
			The power says
		
01:00:00 --> 01:00:02
			You know? That's a reputation against
		
01:00:03 --> 01:00:03
			those,
		
01:00:04 --> 01:00:05
			Kadriya who believes
		
01:00:06 --> 01:00:07
			in the word,
		
01:00:07 --> 01:00:10
			in the wrong way, and I'm sorry, in
		
01:00:10 --> 01:00:12
			the Adil, and they have word will be
		
01:00:12 --> 01:00:13
			it also among those
		
01:00:14 --> 01:00:15
			principles they have.
		
01:00:20 --> 01:00:20
			Allah
		
01:00:21 --> 01:00:22
			says the trumpet will be blown.
		
01:00:23 --> 01:00:25
			And this is the Yomul Waid, the day
		
01:00:25 --> 01:00:25
			of
		
01:00:27 --> 01:00:28
			the promise of Allah of
		
01:00:29 --> 01:00:31
			the punishment and reward in those people who
		
01:00:31 --> 01:00:31
			are good.
		
01:00:34 --> 01:00:35
			The day of Khulud.
		
01:00:36 --> 01:00:37
			What is Khulud?
		
01:00:38 --> 01:00:40
			Eternity. Right? A person should
		
01:00:41 --> 01:00:43
			remain wherever Allah might have put him.
		
01:00:44 --> 01:00:46
			Forever he will stay in that place, except
		
01:00:46 --> 01:00:47
			for the believers when they go to *
		
01:00:47 --> 01:00:49
			because of that evil deed, they will go
		
01:00:49 --> 01:00:51
			out of it to another place where they
		
01:00:51 --> 01:00:52
			will stay forever and ever.
		
01:00:57 --> 01:00:58
			Allah
		
01:00:58 --> 01:00:59
			says get into Jannah.
		
01:01:00 --> 01:01:02
			Today is the day of eternity. Khulu means
		
01:01:02 --> 01:01:04
			you will remain here for forever.
		
01:01:08 --> 01:01:10
			And the day in which everyone will come
		
01:01:10 --> 01:01:12
			out of the grave to Allah Subhanahu Wa
		
01:01:12 --> 01:01:13
			Ta'ala for accountability.
		
01:01:14 --> 01:01:15
			This is day number 13.
		
01:01:17 --> 01:01:19
			Name number 13, Yomul Khuruj.
		
01:01:24 --> 01:01:26
			You know, this saiha is the trumpet
		
01:01:27 --> 01:01:28
			that Allah Subha Nahuatlahu Wa Ta'ala will ask
		
01:01:28 --> 01:01:30
			the Israel field to blow and then everyone
		
01:01:30 --> 01:01:31
			will come out of the grave.
		
01:01:33 --> 01:01:33
			K?
		
01:01:36 --> 01:01:37
			What is?
		
01:01:38 --> 01:01:40
			Meaning, something that exists that happens, you
		
01:01:43 --> 01:01:44
			You
		
01:01:46 --> 01:01:47
			know, Alhaqa,
		
01:01:48 --> 01:01:50
			you know, something that is
		
01:01:50 --> 01:01:53
			true and happened already, you know, because the
		
01:01:53 --> 01:01:55
			day of judgment, Allah swore to have brought
		
01:01:55 --> 01:01:56
			it so close
		
01:01:57 --> 01:01:58
			and he put it in a way it
		
01:01:58 --> 01:02:00
			is it's like it's already happened.
		
01:02:06 --> 01:02:08
			Number 16, Apamatul Kubra.
		
01:02:10 --> 01:02:10
			Apamah means
		
01:02:11 --> 01:02:12
			Museebah,
		
01:02:13 --> 01:02:14
			great issue.
		
01:02:17 --> 01:02:17
			You know,
		
01:02:18 --> 01:02:19
			a great calamity
		
01:02:19 --> 01:02:21
			or event that would take place.
		
01:02:23 --> 01:02:25
			Allah Subhanahu Wa Ta'ala says,
		
01:02:32 --> 01:02:34
			In the Surah that came after that, Surah
		
01:02:34 --> 01:02:34
			2.
		
01:02:40 --> 01:02:42
			The one that, you know, the shout, you
		
01:02:42 --> 01:02:43
			know,
		
01:02:44 --> 01:02:47
			in which after it, everyone will will come
		
01:02:47 --> 01:02:47
			back to Allah
		
01:02:48 --> 01:02:48
			for accountability.
		
01:02:50 --> 01:02:51
			Al Azifa
		
01:02:52 --> 01:02:53
			Al Azifa means
		
01:02:53 --> 01:02:56
			Al Kareebah. You know? Al Azifa means Al
		
01:02:56 --> 01:02:58
			Kareebah. Azifa Al Azifa
		
01:02:59 --> 01:03:00
			Kareeba. Azifa
		
01:03:01 --> 01:03:03
			Al Kareeba. You know, the close.
		
01:03:06 --> 01:03:07
			And Al Qariyah,
		
01:03:08 --> 01:03:10
			the knock that's knocking on the heart,
		
01:03:11 --> 01:03:13
			is case everyone. That's why everyone will be
		
01:03:13 --> 01:03:16
			panicking when the day of judgment happens. So
		
01:03:16 --> 01:03:17
			these are some of the names of the,
		
01:03:17 --> 01:03:18
			day of judgment.
		
01:03:19 --> 01:03:21
			Last month, he says Al Qariya Atmaqaria Oma
		
01:03:21 --> 01:03:22
			Adaraka Makaria
		
01:03:22 --> 01:03:23
			That sheikh found,
		
01:03:25 --> 01:03:28
			and he liked us to understand these names
		
01:03:28 --> 01:03:28
			because,
		
01:03:29 --> 01:03:31
			knowing them will let you also believe in
		
01:03:31 --> 01:03:33
			the importance of of the day because each
		
01:03:33 --> 01:03:34
			name has a meaning
		
01:03:35 --> 01:03:36
			and has a purpose. Why Allah subhanahu wa
		
01:03:36 --> 01:03:38
			ta'ala call it this name because he wants
		
01:03:38 --> 01:03:40
			you to understand some of the events that
		
01:03:40 --> 01:03:43
			will take place. Each name is referring to
		
01:03:43 --> 01:03:45
			an event that will take place on the
		
01:03:45 --> 01:03:47
			day of judgment. So Insha'Allah,
		
01:03:47 --> 01:03:49
			in the next class, we'll be talking about
		
01:03:49 --> 01:03:52
			an interesting topic, which is about Khabarul Ahad.
		
01:03:52 --> 01:03:54
			Very interesting topic
		
01:03:54 --> 01:03:55
			about the Khabarul Ahad,
		
01:03:56 --> 01:03:58
			Hajitu Khabrul Ahad. You know, the Hadith of
		
01:03:58 --> 01:04:00
			the prophet sallallahu alaihi wa sallam are divided
		
01:04:00 --> 01:04:00
			into
		
01:04:00 --> 01:04:04
			several categories. Look. Based on the dimension you
		
01:04:04 --> 01:04:06
			are seeing the Senate, you know, into
		
01:04:09 --> 01:04:10
			according to some scholars, oh,
		
01:04:11 --> 01:04:13
			you know, a had is the hadith that
		
01:04:13 --> 01:04:14
			is narrated by individual.
		
01:04:14 --> 01:04:17
			And Mutawatir is a hadith that is narrated
		
01:04:17 --> 01:04:20
			by Al Adid, Tuhil Al A'ad, Tawafu, A'uma,
		
01:04:20 --> 01:04:22
			Ala Al Kadhim. InshaAllah, in the next class
		
01:04:22 --> 01:04:23
			we will
		
01:04:23 --> 01:04:25
			define each and every one of them and
		
01:04:25 --> 01:04:26
			talk about this ahad.
		
01:04:27 --> 01:04:28
			What's wrong with ahad?
		
01:04:29 --> 01:04:30
			Why some people think that is wrong with
		
01:04:30 --> 01:04:32
			it? And which opinion is a correct opinion
		
01:04:32 --> 01:04:33
			concerning
		
01:04:34 --> 01:04:36
			the Insha'Allah. May Allah grant us good and
		
01:04:36 --> 01:04:38
			Tawfi can be with us wherever we are.
		
01:04:53 --> 01:04:54
			You know,
		
01:04:55 --> 01:04:57
			that person oppresses somebody.
		
01:04:58 --> 01:05:00
			K. When they go to Allah on the
		
01:05:00 --> 01:05:01
			day of judgment,
		
01:05:01 --> 01:05:03
			Allah will decide the case.
		
01:05:05 --> 01:05:05
			And
		
01:05:06 --> 01:05:08
			both of them will be brought back to
		
01:05:08 --> 01:05:10
			Allah for accountability. Why do you oppress? His
		
01:05:10 --> 01:05:12
			right has to be given to him. So
		
01:05:12 --> 01:05:14
			Allah's matter will take his right and give
		
01:05:14 --> 01:05:15
			it back to him.
		
01:05:39 --> 01:05:41
			Moving back to Allah
		
01:05:43 --> 01:05:45
			the controller and the owner and the creator
		
01:05:45 --> 01:05:46
			of the Ummati.
		
01:05:46 --> 01:05:47
			And
		
01:05:47 --> 01:05:48
			in front of Allah,
		
01:05:49 --> 01:05:51
			all of the hussum. Hussum and these people
		
01:05:51 --> 01:05:52
			are fighting each other. They'll be brought back
		
01:05:52 --> 01:05:54
			to Allah for accountability.
		
01:06:00 --> 01:06:01
			We have a question.
		
01:06:08 --> 01:06:09
			Since we said that we have to be
		
01:06:09 --> 01:06:11
			certain in Allah's hope,
		
01:06:12 --> 01:06:15
			so when we make a dua, like,
		
01:06:15 --> 01:06:18
			Allah grant me jannah, some people, you know,
		
01:06:18 --> 01:06:19
			didn't like to say
		
01:06:20 --> 01:06:22
			Is this correct, or should we say? Why
		
01:06:22 --> 01:06:23
			do you say Allah grant me jannah
		
01:06:26 --> 01:06:28
			It's wrong for a person to say
		
01:06:29 --> 01:06:31
			Allah give me Jannah if if you wish.
		
01:06:31 --> 01:06:32
			A
		
01:06:33 --> 01:06:34
			skilled adab, actually.
		
01:06:35 --> 01:06:36
			He's wrong adabot,
		
01:06:37 --> 01:06:38
			against the adabot, Allah
		
01:06:41 --> 01:06:42
			You can say I will go to Jannah
		
01:06:42 --> 01:06:43
			Insha'Allah.
		
01:06:45 --> 01:06:47
			But you cannot say Allah, give me Jannah
		
01:06:47 --> 01:06:48
			in shit if you want.
		
01:06:51 --> 01:06:53
			Abdulrahman give me this if you want. What
		
01:06:53 --> 01:06:54
			does that mean?
		
01:06:54 --> 01:06:57
			I don't really need that thing. So it
		
01:06:57 --> 01:06:58
			is up to you to give.
		
01:06:59 --> 01:07:01
			You cannot do this with Allah subhanahu wa
		
01:07:01 --> 01:07:03
			ta'ala. That's why the prophet said,
		
01:07:04 --> 01:07:07
			nobody among you should say Allahummaqfil their shit.
		
01:07:07 --> 01:07:08
			You Allah forgive me if you wish.
		
01:07:14 --> 01:07:16
			You have to be seen and informed in
		
01:07:16 --> 01:07:18
			whatever you are asking because nobody forces Allah
		
01:07:19 --> 01:07:19
			to do what
		
01:07:20 --> 01:07:21
			he is doing.
		
01:07:22 --> 01:07:23
			So you say Allahum Magfrili
		
01:07:24 --> 01:07:24
			Khalaas.
		
01:07:25 --> 01:07:27
			You Allah give me Jannah, Jannah to fill
		
01:07:27 --> 01:07:28
			those and
		
01:07:29 --> 01:07:30
			have a big hope that you will get
		
01:07:30 --> 01:07:31
			it. And
		
01:07:31 --> 01:07:33
			insha'Allah you will get it. Be it in
		
01:07:33 --> 01:07:35
			Allah. As long as you do the right
		
01:07:35 --> 01:07:37
			thing. Because you cannot say Allah give me
		
01:07:37 --> 01:07:39
			Jannah, and you are the most corrupt one
		
01:07:40 --> 01:07:42
			in the community. It doesn't go.
		
01:07:43 --> 01:07:45
			You know? So you don't say Allahummaqfili
		
01:07:45 --> 01:07:46
			in shayt Allahumma
		
01:07:47 --> 01:07:49
			give me Jannah in shayt
		
01:07:50 --> 01:07:50
			or insha'Allah
		
01:07:51 --> 01:07:51
			wrong.
		
01:07:52 --> 01:07:54
			But in the normal circumstance, in the normal
		
01:07:54 --> 01:07:54
			statement,
		
01:07:55 --> 01:07:56
			insha'Allah,
		
01:07:56 --> 01:07:58
			I will go to Jannah. Insha'Allah
		
01:07:58 --> 01:08:00
			one day if I die, I will go
		
01:08:00 --> 01:08:00
			to firdaus.
		
01:08:01 --> 01:08:02
			Is that correct?
		
01:08:03 --> 01:08:04
			Yes. It's correct.
		
01:08:06 --> 01:08:07
			Finish?
		
01:08:16 --> 01:08:17
			Next question is by
		
01:08:18 --> 01:08:19
			sister Mornay.
		
01:08:21 --> 01:08:23
			I think we've asked this question before,
		
01:08:24 --> 01:08:26
			but still can ask. So if, let's say,
		
01:08:26 --> 01:08:28
			a person wanted to go to Genting,
		
01:08:28 --> 01:08:30
			since there is gambling activities there, can we
		
01:08:30 --> 01:08:32
			use the hadith, halal is clear, and harams
		
01:08:33 --> 01:08:35
			clear? Then better to leave not going to
		
01:08:35 --> 01:08:38
			such a place. I know. Yeah. The Kenton
		
01:08:38 --> 01:08:40
			is not one place. There are so many
		
01:08:40 --> 01:08:40
			places.
		
01:08:41 --> 01:08:42
			Alright?
		
01:08:42 --> 01:08:43
			Yeah.
		
01:08:44 --> 01:08:46
			In Gombak, do you have a place where
		
01:08:46 --> 01:08:47
			the people committed haram?
		
01:08:48 --> 01:08:48
			Yes.
		
01:08:49 --> 01:08:51
			Then, you cannot come to Gombak?
		
01:08:52 --> 01:08:52
			Yeah.
		
01:08:55 --> 01:08:57
			The place where the Haram exists, this is
		
01:08:57 --> 01:08:59
			a place where you shouldn't go.
		
01:09:00 --> 01:09:02
			They have one place, which this place is
		
01:09:02 --> 01:09:04
			known to be Haram place. That's a place
		
01:09:04 --> 01:09:06
			which you shouldn't go. But you have a
		
01:09:06 --> 01:09:09
			place which has hotels, markets, you know, play
		
01:09:09 --> 01:09:10
			things.
		
01:09:12 --> 01:09:13
			Do do you do you get it? You
		
01:09:13 --> 01:09:15
			go to the place where you need,
		
01:09:15 --> 01:09:17
			don't go to the place where the Haram
		
01:09:17 --> 01:09:17
			exists.
		
01:09:18 --> 01:09:21
			Otherwise, where do you go? Your house. Even
		
01:09:21 --> 01:09:23
			your house also sometimes you cannot stay in.
		
01:09:23 --> 01:09:25
			You get it? Where do you go? Your
		
01:09:25 --> 01:09:25
			house.
		
01:09:26 --> 01:09:27
			It's not like that.
		
01:09:27 --> 01:09:29
			You don't go to the place where the
		
01:09:29 --> 01:09:31
			Haram exists, but the other place you you
		
01:09:31 --> 01:09:32
			go.
		
01:09:33 --> 01:09:34
			Inshallah.
		
01:09:36 --> 01:09:38
			Going to Ghentin is good. You know? You
		
01:09:38 --> 01:09:39
			wanna see a lot of things. You know?
		
01:09:40 --> 01:09:42
			Your life, you reflect. You go to that
		
01:09:42 --> 01:09:45
			place. You you have an increase in EMAN.
		
01:09:46 --> 01:09:47
			You know? Yeah. Good to go to those
		
01:09:47 --> 01:09:48
			clouds and
		
01:09:49 --> 01:09:51
			switch off the aircon in your car.
		
01:09:52 --> 01:09:55
			Yeah. And let's see the from up there,
		
01:09:55 --> 01:09:57
			you can see so many things. You know?
		
01:09:57 --> 01:09:58
			You feel so honored. You know?
		
01:10:00 --> 01:10:02
			Yeah. It's good. It's good. So it depends
		
01:10:02 --> 01:10:03
			on what a person is doing. If the
		
01:10:03 --> 01:10:05
			place is just designed for sin,
		
01:10:07 --> 01:10:09
			and this is not the case in Gantee,
		
01:10:09 --> 01:10:12
			isn't it? Yeah. It's not designed for this.
		
01:10:13 --> 01:10:14
			Then don't go to the place where you
		
01:10:14 --> 01:10:15
			believe is wrong.
		
01:10:16 --> 01:10:16
			Other places,
		
01:10:18 --> 01:10:18
			they're okay.
		
01:10:20 --> 01:10:22
			That's that's why the students should fear
		
01:10:23 --> 01:10:24
			Allah, those people who are going,
		
01:10:26 --> 01:10:27
			to those places, you know,
		
01:10:28 --> 01:10:29
			for the wrongdoing.
		
01:10:32 --> 01:10:33
			Yeah. For the wrongdoing.
		
01:10:34 --> 01:10:36
			Yeah. Last Muhammad Ali Grant is good.
		
01:10:38 --> 01:10:40
			Sure. Next question, sir.
		
01:10:40 --> 01:10:43
			How does Islam address the inflation, the value
		
01:10:43 --> 01:10:46
			of money? Someone borrowed money,
		
01:10:46 --> 01:10:48
			500 ringgits in the year 2000
		
01:10:49 --> 01:10:52
			and paid 500 ringgits in 20 24.
		
01:10:52 --> 01:10:55
			Value is less than 500. How does Islam
		
01:10:55 --> 01:10:55
			address
		
01:10:56 --> 01:10:57
			this? How is
		
01:11:00 --> 01:11:03
			it? Yeah. Some scholars said he has to
		
01:11:03 --> 01:11:05
			increase, you know, and pay him up to
		
01:11:05 --> 01:11:07
			that the value of the money, the the
		
01:11:07 --> 01:11:07
			time.
		
01:11:08 --> 01:11:11
			However, I don't find any evidence to support
		
01:11:11 --> 01:11:11
			this.
		
01:11:12 --> 01:11:14
			You just have to be patient and take
		
01:11:14 --> 01:11:15
			whatever is
		
01:11:15 --> 01:11:17
			is given to him.
		
01:11:17 --> 01:11:19
			Yeah. We don't ask that person to go
		
01:11:19 --> 01:11:20
			and look for,
		
01:11:21 --> 01:11:24
			for more and pay him the value. In
		
01:11:24 --> 01:11:26
			some countries, the inflation is there. The value
		
01:11:26 --> 01:11:28
			of the currency is gone,
		
01:11:28 --> 01:11:30
			but the prices also have gone high.
		
01:11:31 --> 01:11:34
			You know? It's not easy. He still received
		
01:11:34 --> 01:11:35
			the same salary he's receiving,
		
01:11:35 --> 01:11:38
			and the prices are high. I asked him
		
01:11:38 --> 01:11:40
			to pay 1,000 because now the value of
		
01:11:40 --> 01:11:42
			500 is 1,000 ringgit.
		
01:11:43 --> 01:11:44
			On what basis?
		
01:11:44 --> 01:11:46
			His salary that he used to take since
		
01:11:46 --> 01:11:48
			2002 is still the same thing.
		
01:11:48 --> 01:11:51
			It doesn't take more. And he has to
		
01:11:51 --> 01:11:52
			buy things also. Rice, he used to buy
		
01:11:52 --> 01:11:54
			a kg of rice,
		
01:11:55 --> 01:11:57
			5 ringgit, and now he buys it 15
		
01:11:57 --> 01:11:59
			ringgit, 1 k g.
		
01:11:59 --> 01:12:01
			And I'm telling him he has to add.
		
01:12:01 --> 01:12:03
			Where does he get the additional amount of
		
01:12:03 --> 01:12:04
			money to to pay it?
		
01:12:05 --> 01:12:08
			Yeah. We have to think, wisely. You know?
		
01:12:09 --> 01:12:10
			Loan
		
01:12:11 --> 01:12:12
			is based on airfah
		
01:12:12 --> 01:12:15
			support and helping your brothers and your sisters.
		
01:12:15 --> 01:12:16
			No exploitation.
		
01:12:16 --> 01:12:18
			You have to have in your mind that
		
01:12:18 --> 01:12:19
			anything can happen.
		
01:12:20 --> 01:12:22
			In some country in some countries in the
		
01:12:22 --> 01:12:24
			subhanallah, the thing is crazy, you know.
		
01:12:25 --> 01:12:27
			Most of the countries you know the inflation
		
01:12:27 --> 01:12:30
			is gradually going. In some countries you know
		
01:12:30 --> 01:12:32
			you sleep today, tomorrow things is
		
01:12:33 --> 01:12:34
			like jinn you know.
		
01:12:35 --> 01:12:37
			And you have to deal with the reality.
		
01:12:37 --> 01:12:39
			And then that man tells me, no.
		
01:12:40 --> 01:12:41
			Yesterday, you borrowed money from me, and now
		
01:12:41 --> 01:12:44
			the value changes. You have to add.
		
01:12:45 --> 01:12:46
			And he tells me, no. This is not
		
01:12:46 --> 01:12:48
			Riva. This is Riva.
		
01:12:48 --> 01:12:50
			You know? He pays him 500,
		
01:12:51 --> 01:12:51
			and that's it.
		
01:12:52 --> 01:12:53
			That's why
		
01:12:53 --> 01:12:55
			they shouldn't make it that long.
		
01:12:56 --> 01:12:57
			Why do you give somebody money
		
01:12:58 --> 01:13:00
			and tell him you pay in 20 2075?
		
01:13:04 --> 01:13:05
			Why? Yeah.
		
01:13:05 --> 01:13:07
			Give him the money. When are you going
		
01:13:07 --> 01:13:09
			to pay? After a few months. Just write
		
01:13:09 --> 01:13:10
			it down. Look for you right after a
		
01:13:10 --> 01:13:11
			few months.
		
01:13:13 --> 01:13:15
			However, if you tell them pay whatever you
		
01:13:15 --> 01:13:17
			can pay, that means you agree
		
01:13:17 --> 01:13:20
			with every consequences whatever consequences will happen.
		
01:13:21 --> 01:13:22
			Yeah. So during the time of the payment,
		
01:13:22 --> 01:13:24
			he just pay you that amount, and that's
		
01:13:24 --> 01:13:24
			it.
		
01:13:28 --> 01:13:29
			Okay, sir. Next question.
		
01:13:30 --> 01:13:32
			What if we have Yateen? Go ahead. Write
		
01:13:32 --> 01:13:34
			it down. This is one of our discussion.
		
01:13:35 --> 01:13:36
			What
		
01:13:36 --> 01:13:39
			if we have Yateen that we took wudu,
		
01:13:39 --> 01:13:40
			but actually we didn't?
		
01:13:41 --> 01:13:42
			How?
		
01:13:43 --> 01:13:43
			How?
		
01:13:44 --> 01:13:46
			Yakin, I have
		
01:13:46 --> 01:13:49
			and actually, I do not take Odu. How?
		
01:13:58 --> 01:14:01
			So maybe the questioner should rephrase the question
		
01:14:01 --> 01:14:01
			again.
		
01:14:03 --> 01:14:04
			Because if you have,
		
01:14:05 --> 01:14:08
			there is nothing that can remove that except.
		
01:14:09 --> 01:14:11
			If comes, you don't have, that means now
		
01:14:11 --> 01:14:13
			you don't have. You used to have,
		
01:14:13 --> 01:14:15
			udhu, but now you don't have udhu.
		
01:14:16 --> 01:14:17
			You have to go with that one. If
		
01:14:17 --> 01:14:19
			you have a king that you have udhu,
		
01:14:19 --> 01:14:20
			but then you have a doubt,
		
01:14:21 --> 01:14:22
			maybe you lost your udoo, we go with
		
01:14:22 --> 01:14:23
			the ekine
		
01:14:23 --> 01:14:24
			that you have udoo.
		
01:14:25 --> 01:14:27
			If you have ekine that you don't have
		
01:14:27 --> 01:14:29
			udoo, but then some doubt tells you
		
01:14:29 --> 01:14:32
			maybe you have. You go back to their
		
01:14:32 --> 01:14:33
			pin that you don't have.
		
01:14:34 --> 01:14:36
			That's it. It doesn't go I have your
		
01:14:36 --> 01:14:37
			pin. No. And I have your pin. I
		
01:14:37 --> 01:14:38
			have.
		
01:15:04 --> 01:15:05
			What is that?
		
01:15:06 --> 01:15:08
			And we have to call Zach at night.
		
01:15:12 --> 01:15:14
			What what is what is he talking about?
		
01:15:15 --> 01:15:18
			On the chip. What was the the seal
		
01:15:18 --> 01:15:20
			of the f chip? Is it flat?
		
01:15:21 --> 01:15:23
			How the earth, is it flat or is
		
01:15:23 --> 01:15:26
			it, round like a ball? Yes. Like a
		
01:15:26 --> 01:15:26
			ball.
		
01:15:27 --> 01:15:28
			This issue is
		
01:15:31 --> 01:15:32
			but You know?
		
01:15:33 --> 01:15:34
			You know?
		
01:15:35 --> 01:15:37
			Long discussion among those who want to talk
		
01:15:37 --> 01:15:38
			about it.
		
01:15:39 --> 01:15:39
			And
		
01:15:41 --> 01:15:42
			And
		
01:15:43 --> 01:15:45
			if I know that the Earth is flattened
		
01:15:45 --> 01:15:47
			or it is like a ball,
		
01:15:48 --> 01:15:49
			then what?
		
01:15:50 --> 01:15:52
			You get you get it? Then what?
		
01:15:54 --> 01:15:55
			Yeah.
		
01:15:55 --> 01:15:57
			So it doesn't worth, you know,
		
01:15:59 --> 01:16:01
			strong research. Science says it is.
		
01:16:02 --> 01:16:03
			And the scholars did not say it is
		
01:16:03 --> 01:16:06
			not. Even if I'm Ruppaz, I guess, in
		
01:16:06 --> 01:16:07
			his writing also, he did not say it
		
01:16:07 --> 01:16:08
			is not flat.
		
01:16:10 --> 01:16:11
			Yeah. Wait. Wait. Wait.
		
01:16:15 --> 01:16:17
			Now we're going to go to another debate
		
01:16:17 --> 01:16:17
			also.
		
01:16:18 --> 01:16:19
			That's very useful.
		
01:16:19 --> 01:16:21
			Yeah. There is many, many, many. But I
		
01:16:21 --> 01:16:23
			think there is a book also that,
		
01:16:24 --> 01:16:25
			was written and attributed to him, a very
		
01:16:25 --> 01:16:26
			small tiny book,
		
01:16:28 --> 01:16:28
			that
		
01:16:31 --> 01:16:32
			Earth is just like a ball.
		
01:16:33 --> 01:16:33
			You know?
		
01:16:34 --> 01:16:37
			So whatever. Ibn Uthimi also talked about this,
		
01:16:37 --> 01:16:38
			but I like his approach.
		
01:16:39 --> 01:16:41
			He says all of these things are based
		
01:16:41 --> 01:16:42
			on assumptions.
		
01:16:43 --> 01:16:45
			Who went to the earth and see everything?
		
01:16:47 --> 01:16:47
			Everything.
		
01:16:48 --> 01:16:50
			It's a claim that we went to every
		
01:16:50 --> 01:16:51
			part of the earth,
		
01:16:52 --> 01:16:53
			to the last part of it, and we
		
01:16:53 --> 01:16:54
			go around. You know?
		
01:16:55 --> 01:16:58
			Who does that? If we have somebody who
		
01:16:58 --> 01:16:59
			can show us, you know, the picture of
		
01:16:59 --> 01:17:01
			the earth, not completely, not what science is
		
01:17:01 --> 01:17:03
			saying, because I don't think science is taking
		
01:17:03 --> 01:17:03
			the real earth,
		
01:17:04 --> 01:17:05
			you know. It's just
		
01:17:06 --> 01:17:08
			what they believe based on the knowledge that
		
01:17:08 --> 01:17:10
			it looks like this, right?
		
01:17:10 --> 01:17:13
			Jupiter looks like this, and Moon looks like
		
01:17:13 --> 01:17:15
			this, and all of these things.
		
01:17:16 --> 01:17:18
			So since there is no, you know,
		
01:17:19 --> 01:17:20
			100%,
		
01:17:21 --> 01:17:22
			you know, tangible
		
01:17:23 --> 01:17:23
			eyewitness
		
01:17:24 --> 01:17:26
			evidence, you know, that you can say, yeah,
		
01:17:26 --> 01:17:27
			the way I see this book is how
		
01:17:27 --> 01:17:28
			I see it.
		
01:17:28 --> 01:17:30
			So they say possibility is there. What the
		
01:17:30 --> 01:17:32
			science is saying is very possible.
		
01:17:32 --> 01:17:34
			You don't have anything in the Quran to
		
01:17:34 --> 01:17:35
			say no. They are lying.
		
01:17:36 --> 01:17:38
			Right? You just leave it like that.
		
01:17:39 --> 01:17:41
			But is it 100% this is how Allah
		
01:17:41 --> 01:17:43
			make it? We say Allahu'alam. But this is
		
01:17:43 --> 01:17:44
			the information we have from the science. We
		
01:17:44 --> 01:17:46
			say, yes, science says this and that.
		
01:17:48 --> 01:17:49
			And we believe that this is what they
		
01:17:49 --> 01:17:51
			are saying, and it is possible.
		
01:17:53 --> 01:17:55
			Then we get out of this discussion and
		
01:17:55 --> 01:17:57
			fight it and battle the iman. You have
		
01:17:57 --> 01:17:58
			no iman. If you don't believe in this,
		
01:17:58 --> 01:17:59
			you have iman.
		
01:18:00 --> 01:18:02
			Yeah, it doesn't need all of these things.
		
01:18:02 --> 01:18:03
			Yeah, there are things which Allah did not
		
01:18:03 --> 01:18:04
			mention in the Quran.
		
01:18:05 --> 01:18:07
			Rasool Allah, someone did not talk about that
		
01:18:07 --> 01:18:09
			but sign says this is how they are.
		
01:18:09 --> 01:18:11
			What What am I going to do? Reject
		
01:18:11 --> 01:18:13
			the science? No. On what base I'm saying
		
01:18:13 --> 01:18:14
			to the science you're wrong.
		
01:18:14 --> 01:18:16
			I don't have any base. So I would
		
01:18:16 --> 01:18:18
			say if I talk about it, I say
		
01:18:18 --> 01:18:20
			science tells us that this is how the
		
01:18:20 --> 01:18:21
			earth looks like,
		
01:18:21 --> 01:18:23
			and we hope this is a fact. And
		
01:18:23 --> 01:18:25
			we also use it to show the or
		
01:18:26 --> 01:18:27
			making things like this and that. But if
		
01:18:27 --> 01:18:30
			somebody asked me, oxim billah, say as so
		
01:18:30 --> 01:18:31
			by Allah that this is how it is.
		
01:18:31 --> 01:18:33
			I tell him no. I can't.
		
01:18:33 --> 01:18:34
			They also they shouldn't.
		
01:18:36 --> 01:18:38
			You get it? Because it's based on research,
		
01:18:38 --> 01:18:39
			based on,
		
01:18:39 --> 01:18:42
			something they call facts which might change. You
		
01:18:42 --> 01:18:44
			know? How many times they tell us it's
		
01:18:44 --> 01:18:46
			a fact and then we discover something else,
		
01:18:46 --> 01:18:48
			you know. They said Pluto is not a
		
01:18:48 --> 01:18:49
			is not a planet now. It's not a
		
01:18:49 --> 01:18:51
			star or something like that. But it used
		
01:18:51 --> 01:18:53
			to be. Right? But now they canceled that
		
01:18:53 --> 01:18:54
			one. Now only.
		
01:18:54 --> 01:18:57
			Yeah. So I take it like that. I
		
01:18:57 --> 01:18:58
			don't reject it.
		
01:18:58 --> 01:19:00
			I accept it when I don't find anything
		
01:19:00 --> 01:19:01
			that is contradictory to the book of Allah
		
01:19:01 --> 01:19:03
			Subhanahu Wa Ta'ala. I say, yeah, It's possible.
		
01:19:03 --> 01:19:04
			And does it?
		
01:19:05 --> 01:19:07
			Yeah. Is it the iman that I have
		
01:19:07 --> 01:19:08
			to believe in earth to be
		
01:19:09 --> 01:19:11
			around and then for me to be accepted?
		
01:19:11 --> 01:19:12
			No.
		
01:19:12 --> 01:19:15
			It doesn't increase my iman, doesn't decrease my
		
01:19:15 --> 01:19:17
			iman. I accept, I reject unless if Quran
		
01:19:17 --> 01:19:18
			says this is how it is then yes,
		
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			I have to believe in it. But when
		
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			the Quran doesn't say but science says it
		
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			and there is nothing to contradict what the
		
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			science is saying. I say yeah, science inform
		
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			us.
		
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			Alhamdulillah. Allah's want to let us to understand
		
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			that earth is like this.
		
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			That was the extent of our knowledge
		
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			And then we end this discussion with Allahu
		
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			Alam.
		
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			You get it? So that's the most beautiful
		
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			way of concluding this, topic.
		
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			A flat. And and it is is it
		
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			like this or that?
		
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			Alhamdulillah. We're living on Earth,
		
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			and we always find space, and it doesn't
		
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			shake with us. You know, so that's the
		
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			most important knowledge we need.