Ibrahim Nuhu – Signs of the Final Hour 29-07-2024
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AI: Transcript ©
Into human beings, the human beings who are there. Except if we
read the hadith of Al Jassa, that is of the JAL,
we read it
correctly, and we accept that hadith, and it authenticity, which
is the correct approach, then you will understand that the Jala
exist, you know exists at the time of the Prophet, and he will remain
until the time Allah brings him out.
So usually, in in the scholar said any legal maximal, general
principle. Usually you have some exceptions being attached to to
it, although it is too general, but there are some exceptions
being attached to it. So that will be one of the exception and it
will not be an exception. Also the claim that
is still alive, which some people claim that they are meeting from
time to time to discuss matters with him.
There's no such thing. Kedar was not alive.
Nothing from authentic narrations of the Hadith of the Prophet
sallallahu. Some of that shows that was alive
is a one that Musa visited Allah talk about them in turotu Alka,
there are some who believe that
they are meeting with
every time, you know, in hajj or occasionally. And if this is the
case, then Prophet sallallahu must have met him once and told the
Ummah that, yes, I met hidden and we discussed this amendment. It
never happened, not a single one time,
you know. So Allah says in the kabaitua in the humba YouTube. So
even if we say that was alive up to that time when the Prophet was
mentioned in this hadith, and is is dead after that, because he was
on earth. Yeah. Yet, if we are to say he was alive, which is wrong
actually, to believe in that. But if you know, for the sake of
argument, somebody was to say that, yeah, he was alive up to
that moment, but to the time when the Prophet SAW talk about that.
He also will not exceed 100 years. But his opinion is, I mean,
invalid, you know, cannot be, you know, recognized. It cannot be
accepted.
So rasulallah said, I guess Inshallah, you get what I'm I'm
talking about, because I I believe, if you are reading
Inshallah, you will come across, you know, some who believe that is
still alive, and the Prophet Allah is
is meeting him from time to
from time to time, or the scholars are Meeting him from time to time.
All of these are fake information we attached to
to our Peter. But this is not a true that was died as usual. This
is what we believe in, because we don't have anything that exempted
him from being a normal person like any, anybody else you know.
And the only one who is still alive isa Ali Salam, and he's not
here with us on Earth. Yeah, he said, I was there in in the
heavens, and he will come back again, because the Prophet
sallallahu said now Fusa, he says there will be nobody who is living
on the face of the earth, you know, who will live 100
years. You know, before the next 100 years, those people who are on
earth at the time of prophets pass away,
Allah and Hadith,
himala and
this
hadith, you know,
is a very clear, you know statement that shows that the
Prophet Allahu alaihi wasallam did not know when the day of judgment,
and it negates and reject any claim that the Prophet knows when
the day of judgment, I mean, will take place after him being asked
about that by jubil Ali Salam,
Father, Nabi Umi, sayyidu A Rusu wakatari says this is a
prophet Allah, somebody who is not,
you know, good in writing or reading,
sayyidu Rusu, and the leader of the messengers of Allah and the
Last
a.
Prophet of Allah,
salawatu, Allah nabiu, the prophet of mercy.
Prophet of mercy. You know, the arrival of the Prophet sallallahu.
Salama is mercy to humankind. I will Allah, the arrival of
Muhammad. SallAllahu, Sallam is mercy to the human, the human
being. You know, his Sharia is the easiest. Shara, the Prophet,
brought something which is
simple to be followed and remove all those shackles and
difficulties that people are facing.
And also bring is the prophet
honey. Somehow the path of Bahamas Allah, his area is the easiest
one, contrary to the sharai that were there before the Prophet
sallallahu, sallam, you know, they have, they had experienced a tough
life. You know, they had to experience a tough life.
But Allah says, Whoever one is wrong, and the Prophet came to
remove those difficulties. And Shah please on the Jews of the
Christians, before which they deserve? No, they deserve to go to
get those difficulties and hardship. You know, if you want to
understand this, you read the Quran, just Suratul Baqarah, can
tell you, yes, these people that deserve actually worse than this
type of treatment to realize it's been lenient with them. If Allah
is to hold them, you know, based on what they, what they, what they
are doing, as he says,
you
know, matarakana Valley, I mean, there
will be no dabba, nobody who will be living on on On earth if Allah
is to hold everyone you know accountable of everything we are
doing, there will be, there will be nobody who will remain
so Rasulullah Swami came with this, leniencies, whatever
difficulty there is to face Allah, remove it in the ummah.
SallAllahu, alaihi wasallam So, Alhamdulillah. Alhamdulillah,
Allah, says Fabien Rahmatullah is coming his mercy. His approach is
mercy, where the Prophet sallallahu, someone is doing
things. You know, everything is mercy from Allah. And because of
him, also, we got this privilege that we will not be collectively
destroyed by Allah in the way it happens in the in the past, in the
past, Allah, when people do something wrong, usually Allah
will
destroy them. You know, in the presence of that prophet of of
the Asmaa, will destroy them. But the UMA Bahamas, Allah swt is
being treated in different way, as a prophet Allah said, when Allah
wants to show mercy and to give a respite to a people, he will take
the life of that prophet, and then he will be the caretaker of those
people. And this is what happened. You know, the previous nation, the
nation will go, and then the prophet will go to Allah. After
that, in our Ummah, Allah, Be Told us His mercy by taking our Prophet
first,
and not in the way he took those people, taking the life of the
prophet back to him, you know, alas, what he did is more than you
know, go back to Allah, enjoy the best, and then, now, who will take
care of the ummah of that prophet, rabulani, and I'm so Ali
rasulallah received this. The rest of the nations of the Hadith,
Prophet sallallahu, mentioned Allah will destroy them in the
presence of their prophet, you know, so that he will be satisfied
those people who place, you know, all of those difficulties on him,
persecuted him, punish him and chase him away and do whatever
they did. Allah
will get rid of them in the presence of the Prophet and
read Surat variat, you see all of these things that I have. I'm
talking about the last part of the Allah grant is good and to fix. So
maybe
whenever you Tauba, and the Prophet Allah is the prophet of
Toba, and he either he, you know, does the tawba a lot, and that's
absolutely true. No, find somebody who's doing a sticker like a lot
will be a joke in a day he does this to God, not let them not less
than 70 times, not less than 70 times. And Rasulullah, you know,
increases those mukafirati, you
know, you have to also remember that Allah.
Told him that he forgive whatever. The Prophet Allahu alaihi wasalam,
I did, you know, Allah, forgive whatever. The Prophet Allahu
alaihi wasalam, I did, you know the future and the past one? Allah
says,
cancel, cancel them all. He's the only one who got this. And at the
same time, rasulallah never say that, Oh, Allah, forgive
everything, then let me just sit down and relax. And in fact, when
one of his family members told him, why do you punish yourself
like this? You know, when he prays nice, muhan prays
in the way and he
and to chattafa, you know,
the feet of the Prophet Allah Ali as well. And become bigger, so
whoever sees him will pity him. But then, when they told him, ya
Rasul, Allah, why are you doing all of these? And Allah says He
forgive all of your sins. You know, matter, even things that you
do not do. Allah says He forgive everything. Why are you doing all
of these? The Prophet, salallahu Aisha, he says, just because ALLAH
forgive all of my sins. Afala, Akun Abdu shakura, then I cannot
be thankful to Allah. You know, subhanAllah, all of those
the prophet is doing. It is so in his crazy appreciation, oh, and
being thankful to Allah for what he he bestowed. He bestowed him
so maybe Toba, if you want to see in a way to repent to Allah. The
way to make Toba, ah, effectively, is to read the way the prophet is
doing and do it in that in that way,
Allah be yitoba, and some scholars said, Nabi Toba. I mean, the
Prophet saw my came with Toba in his ummah, Allah Asmaa to provide
us with a way. When you commit a sin, you just ask Allah to
forgive, and Allah says He will forgive. Allah says, Allah spoke
to those people who assert, you know, in terms of commission of
the sin, they committed a lot of sin. Allah says,
Don't you ever be
be in a state of despair of the mercy of Allah. And you know, even
the choice of word you know, maybe, as
those who you know, go beyond the limit in terms of the commission
of the the of the sin, they do lot of sins, a lot of sins, even these
ones, Allah is asking them not to have, you know, despair in the
Mercy of Allah, because in Allah,
Allah says He forgive all the sins in the life of me, Allah, forgive
every sin. So there is no sin which Allah doesn't forgive, none
whatsoever.
As long as you repent, Allah, forgive that sin. As long as you
repent, Allah, forgive that sin.
The problem is to die without repentance, and I'm the only sin
that Allah doesn't forgive, you know, and this one is when a
person dies without repentance. Is shift.
Other than that, anything that somebody commits if he is to
repent to Allah, Allah promised to accept his repentance.
Wallahi, this is NEMA from Allah, because he can just let us, you
know, a committed, you know, sins, and come back to him with those
sins and get into trouble because of that,
that Allah doesn't do this. He grant us ability to make a U turn,
and also to fix our bad doings, you know, to pick, fix our
behavior, behaviors and our relationship with Him. At any
moment you want, the door is open.
Carla, want to be you Toba. So either this one, wanna be you
better. You know, instead of Prophet sallallahu, Sallam
participated in many, many battles, and all of these battles
are based on defending the religion of Allah and then the
Muslim community,
which is necessary. Yeah, that's why the Prophet sallallahu. So
the peak of Islam is jihad, because protection of the religion
of Allah's matter is based on this.
You know, any in the past, if you go back to the history, you know
that, yes, if not, Allah legalize this. You know, long ago, we could
be snatched from the earth. You.
So last moment, I make it promis for people to defend their
religion and to defend myself, because Islam is a religion of
peace,
absolute peace. No religion ever brought peace and Islam. That's
why Islam doesn't fight anyone. It fights evil
and those who are against the peace.
And that's why we claim, you know, freedom, but freedom in everything
except the religion of Allah,
that's what people are. They claim freedom, freedom,
but when it comes to the practice of the religion of Allah, then
that freedom will be missing.
So we have to remember this that, yeah, our religion is religion of
peace. Muslims are not troublemakers. They remain like
that. But it is very natural for you to learn how to defend
yourself and to defend your Faith in a way, you don't go and tell
somebody you know and force him not to do whatever he's doing. You
also shouldn't be forced to do what other people want you to to
do. So that's how you explain these concepts to others. If
there's anyone who is truly looking for you know, explanation,
you know, every country on Earth have defense, self defense and all
of these things. Why are they providing them? Because they
believe that somebody who doesn't want peace for them. So they have
to provide this to defend their treachery, to defend their faith,
defend their religion, to defend everything. Then why only when
Islam has it, then it will be an an issue. So the Prophet
sallallahu Sommer came with this and engaging, you know, fighting
those criminals, you know, on earth and we know the history of
Prophet Allah SWT, never, never, never provoke anyone, you know, in
terms of taking their rights. No, not at all. Just observe his
right, which some people don't want him to observe his right, and
they don't want other people also to observe their rights by
following him.
So that's what we learn from the prophets. We came with both
mercy and also me at the same time. And
the Jews, they know this.
That's why in some of history, the Prophet sallallahu is up, you
know. And it happens during the Banu qurayga territory.
And in both if you look at it, you know that, yes, they deserve,
actually worse than that. Professor was being kind. You
know, Professor lamoz being kind. Never look for peace and up to
that. This is who they are. They just making fun of ourselves. If
we think that is a way to reconcile between them. They never
want it and they will never want it up to date. They already made
it clear. Yeah,
nobody is human being except them. And life of everyone is useless
except their lives.
Abu Asmaa wala Akhi and the Prophet salallahu alayhi, one of
His Names is,
and the one that came after the prophets, all of them, and also,
nobody will come after. After
came at the last part of the the the
prophets, the last one, you know, nobody will be after Rasulullah.
The
same goes to the coffee, you know, the one who follows those
prophets,
meaning after him? That will be nobody who will come after
Rasulullah, wa sallam.
They get it. Learn to be about them. Maybe salah, Salah
and
well, Hashi
aladi, you Sharam, now swalla kadema, so it means the Prophet
sallama will be the last person to be resurrected before the Prophet
sallallahu, that will be nobody will be the last person to to come
out of the earth. And the Prophet sallallahu, alayhi Salawa said,
you know, so
sorry, will be the first person to be resurrected, not the last
person, the first person to come out of the grave. So if he comes
out of the grave, then every single person will come after
Rasulullah.
So like he said, Anna sayyidu, waladi, Adam wala on the Day of
Judgment, everyone is going to be resurrected after the Prophet. So
it's like everyone is gathered in the presence of the Prophet.
Salallahu, alaihi wa sallam.
The clear inshallah. So Allah, Prophet sallallahu, someone said,
everyone is going to be resurrected, you know, under the
feet of the Prophet sallallahu sallam, it means he comes first,
and then people will come after the Prophet sallallahu sallam, out
of their graves.
Allah ma kolihi, female,
Saad, brother Allahu, Anhu brace to Anna was,
you know, if you look at this and you add to whatever we said the
statement of the Prophet Allahu, Alaihe Salamat, that Allah has
sent me together with the Day of Judgment like this
by his saba
ahleti, teliha, Ana walati, teliha. This is the we call it
right Prophet, Salla Suma, connected them, he says, is our
last one till I sent us. He says, both of us, me and the Day of
Judgment, we come together. So that's means the arrival of
Muhammad, sallAllahu, Sallam is one of the the signs of the Day of
Judgment, because they came together, right? Yeah, they came
together. So when he says, Allah sent me together with the Day of
Judgment like this mass means the Day of Judgment is very near when
the Prophet
follow my other cool Amara Allah,
either
suila
and and with all of these information that we have
mentioned, but still with all of these virtues ranking position,
that prophet has still none of these qualified the prophet to be
somebody who knows when the day of judgment,
none. That's why rasulallah was informed by Allah to take back the
knowledge of the day of judgment
to Allah to take it to Allah.
Allah says, Allah says they're asking you about the Day of
Judgment. You should tell them the knowledge of the Day of Judgment
belongs to Allah. However, unfortunately, the vast majority
of the people you know are not aware of this simple information
that only Allah knows when the Day of Judgment will will happen. You
will,
and then maybe salah, oh,
he says,
Whoever claims that
the Prophet, sallAllahu, Salama, no, he knows when they have
judgment will happen. Ah, this person is Jahi.
This person is is means ignorant
and Aliah to Quran.
Because the
ayat of the Quran and then the source of the Hadith of the
Prophet sallallahu, are all refuting it.
Whoever says that the Prophet SAW knows when the day will just
happen, this person is ignorant. You need somebody to teach.
Whoever this person might be, you know, because ignorant is
of different type, yeah, we have different types of ignorance,
yeah, and not equal in nature. You know, one is bigger than the other
one. So a person might be a scholar, but then he says,
Rasulullah, sallAllahu Sallam knows when the day of Judge will
happen.
This person is ignorant in that regard. Yeah, he might know some
other things, but he is ignorant. He
needs
some vegetation. He's a man in a land,
or who are motivated,
says,
Okay, that's good.
That's good, so bring chance,
or
whoever
he says, If you want to see somebody who is exposing a great
lie.
It. You know who is a liar, big liar and malign in public. You
know, who is that person? Alibaba,
some of these people who claim to be among the scholars in our time.
There are some people who claim to be among the scholars in our time
saying
jaharaja,
bimalamito,
somebody who claims something which she doesn't have.
That's one that the Prophet said, Okay, US said,
so
is somebody who is claiming, you know, to have
to have something which he doesn't have. So this person claim
knowledge, but he's ignored. He says Anna rasulallah,
this person that even came is referring to. He claimed that the
Prophet Sallallahu sallama, know he knew when the day of
judgment is going
to happen.
Hadith Jubilee, Maluma, anhabi Adam, somebody
told him, but
the Prophet Allah said the hadith of Jubilee, the one who is asked
doesn't have knowledge that is better than the one who ask him,
meaning the question he don't know better than the questioned person
that the person he is asking.
So the props Allah told Jubilee, and he asked him, he said, I have
the other minister. You know, the one who you ask that means me,
myself, Prophet.
I don't have knowledge that is better than the knowledge you have
concern the Day of Judgment. So if you asking us, you know that means
I also don't.
I was rasulallah, right? So somebody told him this. Told that
person who said the Prophet sallallahu, someone knows.
Somebody told him. But he says he doesn't know in this hadith,
alafah, you know, kaim says, unfortunately he twisted the
meaning of this hadith. Waka Allahu, Ana WA, he says, but that
statement
means ano antenna, alamoha, both of us, enemy and you,
we know when the Day of
Judgment will happen. But he says meaning according to this twisted
meaning, wrong meaning. Let you, let us say for
Laura and that the language cannot support it.
At the Nazi from the Salah, very common people understand what
exactly the Prophet sallallahu, sallamah, want and intended by
saying this,
Allah,
so that person says, No, the Prophet sallallahu Salama says he
meant that both of us, I know you also know. So why do you ask? We
already know when is, what?
Is what? This is great lie,
you know, attributed to the Prophet sallallahu sallam,
kalaha, mean jahid. Is one of the worst type of ignorance,
wakbari, and this is one of the most able to
have, is to change, to twist the meaning of something and give it
another meaning,
diverting the word from the correct meaning to something else,
but Nabi Salallahu, sallam, Alam ubiliya mean Anya, qula, Liman,
khanu, Arabia, the Prophet salallahu, Salama is more
knowledgeable but Allah and far greater than what somebody might
be attribution to him, Prophet sallallahu, some more
knowledgeable. How is it possible what the Prophet SAW to say to
somebody that Yahoo knew Arabia, he used to think that this is just
a normal person, a bad way
and a one. It doesn't make sense. You know, Prophet sallallahu
thought that this person is Arabi. Arabi means one of those people
coming from the village. And then he's telling him, when he asked
him, me and you, we know that they have judgment. This is Arabi.
Arabi, what knowledge they have? Allah says.
Do
the if you look at the person who's more deserving to be, you
know, among those people who don't know, you know, who are very
ignorant of that which Allah sent to the Prophet sallallahu, it
should be people living in the village, because they don't come
to the city and see the prophesy and get the knowledge from them,
and
then somebody will come and say that, rasulallah, now he's
addressing somebody that he thinks is from the village that you know
when the day of Jesus will happen. And I also know he said it doesn't
make sense. And you Allah, it doesn't
Illah and yakulha in the hokanna. Yeah, less, if this jahin, this
giant that even famously referring to will come and tell us and
convince us that the Prophet sallallahu, someone already knew
that this man was Jibreel.
You get it? If he says that
knows, then we can start to think about what he is using to
interpret that hadith
in LA
rasulallah Fear kauri and the Prophet Sallallahu Alaihi salamat
was the one who speaks the truth,
the truthful always say the truth Prophet sallallahu Salla, and he
told us, and
this, you know, it will come, please, right, so now he will
throw away that Because
of the sulas Allah said,
who
was CBN? You one
in which you
know my my soul is based on his hand, any the one who control my
life.
He's talking about Allah, who hold my soul. He said, I swear by Allah
major. And if you saw a thing in there
was Jubilee, alisala never came. Using another image,
you know, not angelic form, eh? Using image of human being, except
that I know that this is jubila. Never came
without me being recognized.
Except this one. Is the only time when you read came to me and I did
not recognize
him. Other than that,
I've never met you read in a form which I I wasn't able to recognize
except this one,
Lady enough, Syria, the prophet.
In another text, you know the first one, he says, Maja, if you
saw, if you love, the akhar.
In another Hadith, the Prophet sallallahu said man should be
Aliyah
his war, meaning I would never get confused. I mean not being able to
recognize you will accept this this time,
except this moment, cuz the only time that I couldn't recognize
that the one that was speaking to me was to be
level, aka, in another text, the Prophet said, Amy judusha. He
said, please go and bring back that man. He says, ahabi, bring
that bedroom to me. And they went. I went, they they couldn't find
anything.
They went to look for him. They couldn't see and the Prophet you
are, LIMU that was to read, he came to teach you your your
religion,
a haliman Nabi,
after
moment of time,
then the Prophet sallallahu alayhi Salama knew that I
was fumali Umar says, I, you know, remain. The Prophet did not tell
me anything. Some some said, few days, three days or more. Then the
Prophet SAW met me. He asked me to look, go and look for that person
so I couldn't find him. He
says, Fine. I So the Prophet,
do you know who was the person who was asking question?
Who was the person who came to ask me the questions
the Prophet was asking? But.
The one who
is
tweeting the meaning he says, actually the Prophet Allah, he
knew, walked us through the time when Jubilee was asking
the question
that
was but
he did not
tell the Companions about
until that those days pass
From a hadith
melma full and the
Prophet sallallahu, so and the Prophet said, this is general
which includes anyone who is asking and and anyone who is being
in asked. So it's not restricted to Jibreel and Rasulullah, but
includes everyone, anyone who will come to you and ask about the Day
of Judgment, you and him on the same page,
on the same page of not knowing when the Day of Judgment will
happen. Okunlusa in Thomas Odin and had his share.
Anyone who is asking about the day of judgment, and anyone who is
being asked about the Day of Judgment. His issue is a fair is
just like the affair of Salah,
actually worse, because if Rasulullah sallallahu Salama was
the one that we explained, you know, and Jubilee ala Salah was
the one that you know, but none of them knows when the day of
judgment is going to happen. That means nobody in this ummah, or
after this ummah, if there is anyone become, you know, nobody
knows when the day of judgment, you know will will happen,
either Lama
analytic, you you know, he says there is no meaning actually, to
talk about the the signs of the Day of Judgment.
If we're going to to look at that, there is no meaning to talk about
because we already know. Why do you need the sign?
The question was not about the signs of the Day of Judgment, but
was initially about the day of itself, but nobody. Then the
question about the sign comes, you know, because you don't know when
it happens and when it's going to happen, you need to know some sign
when you see them. Then you should know that, yes, we are about To
see that the event taking place
had
sanity,
sanity.
And he says,
the most strange, you know, the most strange,
I mean
statement, you know, the statement that is stranger than what we talk
about. You know, Stranger than the one that says Rasulullah,
what's you said
for him? Of Allah al Howie Bada and zakara Joab and so Ali Anil
Hadith,
that is one Hadith that
everyone is speaking in a very famous Hadith, which is fake
Hadith, and then Navier Salama lamb because of your company here
and facility, and the Prophet sallallahu not remain in his grave
more than 1000 years. No, sometimes, that's why, as he said
here, talk about that manif. That is a book I kept on telling you
everything by
Monique
is really important for the student of knowledge, because it
helps you,
although not Yani, there is no book that is perfect. But as
student of knowledge, you know you need those kind of information to
know that under this topic, there is nothing offending under this
title only this hadith is offending, although it is within
the limitation of scholars who came after him. We might find some
Hadith which, yeah, it happens, you know, there are some Hadith
which he says there is no, no Hadith that is okay under this
topic, except this one. But then spoils. Found some Hadith, but at
least the vast majority, big, vast majority of that book is
acceptable. It's really interesting and important for
student knowledge to get that that book,
he also included this topic, you know. So this hadith is fake.
Rhonda says Rasulullah sama is not going.
To be in his way, more than one. So sometimes says in that book,
sometimes at his you cut the book,
the hiss in sense,
somebody tells you Khalid doesn't exist.
Adam doesn't
somebody tells you,
and the man is in front of and somebody said, No,
they don't exist. Colors will need
somebody to tell you that this hadith is fabricated. Somebody
says,
Now, Lathi and now somebody says, Actually, fire is cold,
yeah, you didn't. You need scholars of Hadith to come and do
analysis tell you whether this is okay or not.
You don't need no so sometimes some of these things at history,
kademba,
history Katima.
Is why having a book of
and Hadith mawa, it's really interesting. You know,
as I said, sometimes
you are depressed, you need to have those kind of books inshallah
in your house to read one or two, three Hadith to read give yourself
relief from
from the stress and depression
anyway, so
that, as you said when he was refuting that person who says and
the Prophet alpha, he will not remain in his grade
more than 1000
years, or even 1000
years, says the hadith is
about
11, somehow and cash. Keshful and muja was at Umma Alfa.
Imam siobi said he wrote a book. The title of that book is, you
know, Al keshf and moja was meaning explaining Bayan, you
know, explain to the people that this ummah will pass 1000 years.
Because that hadith is saying that the Prophet stayed for 1000 years
in the grave. That means the Day of Judgment. What happened before
that. So now see what he wrote the book, that this ummah will pass
halafi. So he said in that, in that book,
I guess
this statement of asylut is a bit long, and if I go, maybe I might
reach your magrit.
So maybe it will be better that we stop here and open the session for
questions. Inshallah, so please, Adam
and Khalid and whoever can remember the place where we stop,
please do mark the place and remind us in the next class. So if
there is any question, please do raise it up.
Share there are around 10 questions in the backlog so you
stop me whenever you want to Okay.
Hello,
hello, any question.
Hello,
okay, I muted myself. I do not know. Yes. Adam Sheik, can you
hear me? Yeah? Now I can hear you. Okay. Alhamdulillah, yeah. We have
nine questions, so I will ask until you tell me to stop.
Keep asking until you decided to stop.
Are there any people in the past whom Allah did not prescribe Jihad
upon? So if they were persecuted or being killed, they just had to
surrender?
You know, in the past, the jihad was not obligatory. You know,
if I don't mistake, if I'm not mistaken, it started from the Jews
before them. There was no people cannot fight back, so it was harm
for them to even fight back. They cannot fight back. They just have
to run away.
Yeah, the normal fight. Somebody is oppressing you. You're
replying, that's, that's, that's okay. We don't have any evidence
to say that somebody slap you don't have a right to slap him
back, but,
but jihad as jihad, jihad, that one came afterwards. You know,
it used to be, used to be, non permissible. Allah. Talk about
those people.
They asked for it, and Allah SWT make it through. So
in the past, they don't have and when they have also it's very
limited or restricted. Whatever you get you cannot use it.
Yeah, you have to just gather everything and put it in a place
and wait for the fire to take it, you know. But Jihad was not there
in the previous nations. I
mean, time of No, Adam and and
time of Adam, we don't expect you had, but afternoon all the
way down to
to the Jews. Yeah, if I'm not mistaken, it started from, from
the Jews. Yeah, before, them? No before Ibrahim, alaihi salam, no
jihad. Even in time of Ibrahim, we're not told that they have
jihad. They don't have
brother. Salahuddin asks, Should or what must we track the income
of clients in a takaful operation? Do
we track the source of their income to ensure that it is Hello,
yeah, of course. If you if this is an agreement, a contract between
you and them, you should know what exactly they are doing.
Why would you agree to engage in something which you don't know how
it is? Because you will be responsible, in the eyes of Asmaa.
So if they tell you that it's an investment, it should be informed
in detail, what type of inverse investment is that? And it should
be something that is accessible, because you are a partner, you
should know what exactly.
Yeah, that's why, if you would do it correctly, it's very simple.
Saladien, very simple. And last one, until I bring time when
people agree to it correctly, not to have a greedy people who are
using the aim of Islam to have their own unique gains. If you
want to do the convention one, just go ahead. But
you want, you said, Islam, then we have to do Islam
otherwise. Takaful, well, it's a couple very simple all of us, 17
of us, we want to, you know, help and support ourselves. So we agree
to save from our income some amount of money in which, if
Khalid has some issues, sha Allah will never have. But if he has, we
take from that money and settle if he brought him Adam, shafa, Kalima
and whoever is having an issue, we take from that money and
and settle that first. So we might decide to invest that money,
right? Uh, who owns that money? All of us, collectively,
collectively and for own benefit. This is the agreement among us.
So if we decide to invest that money, we go and invest whatever
profit we get, it comes back to the takapu itself, because our
money did increase rather than having 1000
ringgi, but now we have it 2000 3000 because of the profit that is
coming in. So every month the money is increasing by itself.
Yeah, so the money belongs to everyone of us. There's nothing
called call we're going to give somebody gift. We're going to give
this and that, or surplus, or whatever the all of these things
you hear from, from, from the so called, you know, Islamic, you
know, insurance.
It doesn't count, because this company is owned by the members,
all of them, yeah, all of them the the company is just a management
company to manage that wealth, so we're paying them salary of the of
the work. This is how it's supposed to be. But now it turns
to be that they're the owner and we are just, I don't know how to
call it beggars. When you need something they have it has to go
through a heavy, strong scrutiny for you to get you right, you
know. And sometimes they have their lawyers to buy it and make
sure all of these things. And when you die, what happened to the
money that you contributed? Is it going to be transferred to your
family members, or it will keep benefiting from the takaful, you
know, as long as the money is being invested by their father,
for instance, like that. And who does all of these things Allahu
Alam have never come across somebody who's like that. So my
point, Sheik Salahuddin, is, whatever you do as a Muslim, you
must know what you're doing in black and white. If somebody tells
you that I'm doing investment, you have to know whatever investment
is that. Yeah, you should know. And then you decide whether you go
or not. If not, then just choose whatever is best. Is better for
you. I see them equal. I don't see any difference. I see them equal.
Because if you tell if somebody tells me he's doing Islam and I
see nothing other than what the convention system is doing as
well,
why would I, you know, waste my energy, pay a lot of money, you
know, to somebody who is cheating, you know, and at the end of the
day, I will end up doing the same thing.
Yeah, that you just choose the best. Yeah. Same goes to the
banking system. Just choose the best, a place where money will be
preserved. You know, whoever tells you he's doing Islam, he should
prove it to you first,
if things that turn to be just displaying him playing game around
those people who did not say we are doing Islam, they are better
because they don't say that. Yeah, just choose the place which one is
easier. It can preserve your money, does it? Yeah, that's my
belief. That's my belief that's a strong for somebody to use Islam
and not doing Islam
right. And then we come and tell people, support this person, and
we know he's not doing Islam. He's using the name Islam, but he's
doing the convention system, just laughing at people, you know.
Why would you promote him for what
you know? So without mentioning any but just look at anything that
is called Islam. Just look at it and see, is it Islam or not? If it
is not just way from it and look for what will give you a better
protection. And that's it.
The last one. When I say better protection, meaning, if you know
that it's haram, it has to be something that you have no any
other choice except to go for it. Then you do. And even if you do,
you have to go with the meaning, yeah, that's Islam and the road to
aburabi otheri. So you have the convention system, which you know
is wrong, but you have no any other choice. You can't receive
your salary except through
the bank. You cannot do this, except there are many other things
which you might not be able to do them, except through the banking
system. So go with the minimum. The same goes to the insurance. Go
with the lowest one.
Yeah, go with the lowest one and be careful. Yeah? It comes to the
the one that is mandatory, like the car insurance, yeah, just do
take the lowest one and be careful when you drive
this. That's as simple as this removing mahatel from life, this
is against human nature.
No way for you to remove mahatel from life. And also it makes a
person to be
pessimistic.
Yeah. Drive good. Drive well, and follow the rules. Inshallah, you
stay for and throughout your life, you know, take care of your health
properly, follow the Sunna of the Prophet sallallahu, sallam. Your
visit to the hospital will be at the minute,
if Qadar comes be Ismail, Allah will provide your way out. That's
what we see from Allah, and I believe this will be seen from
Allah, as long as we do what he wants us to do. But if we depend
on ourselves and our heal, you know, our so called smartness, you
know, Allah will leave you with, yeah, good, all of these things,
but still,
the problem are there. But sometimes these things are to show
you're bringing problem to yourself, you know,
anyway,
yes, follow up question. If we took money from a client that at
the time we believed their income was halal, but after a while, we
found out this money was haram, and the money was invested and
there are returns. What do we do with this money?
It depends on at haram, he took money from others, which he is not
supposed to take. We ask him to return it or replace it with
something else, right? The first place. When somebody comes to
invest with us, we don't ask him, where did he get the money from?
They get it. Where do you get the money from?
Unless, if you're sure 100% that this money is money that we took
from others, we give him back the money. We shouldn't support him to
oppress others. We should tell them, No, we will not go with you.
We have to take him back. If
it is money that he has to get rid of, it labor money that he took,
we tell him, No, we shouldn't he has to get rid of that money, if
we know, and we are sure that this is the one that he's supposed to
get rid of it, but he brought it to us. We shouldn't agree to put
in our investment.
Okay, that's sure that, if we are sure 100% that's me, he doesn't
have any other source of any other source of income, except these
ones.
And what about the money, the returns from the investment used
with his haram money?
It depends. We'd calculate, you know, to take the percentage of
his capital, the one that he deserves. Well, because the only
thing is, the only thing that he owns, the rest whatever comes
after that, he has to get it.
Sister. That is generated from the Haram money that one also should
be should be rejected.
Yes.
Sister shafa asks Yeah, Sheik in the last question in the last
class, we meant.
In the hadith of Shepherd, in which we mentioned that nu Allah,
he was salam regret, was making dua against his ummah. Is there
any version that says he was hesitant to ask for our pardon,
our pardon because He interceded for his son,
he was hesitant to ask
Sure? Is there any version of the hadith of shepherd that says no,
Ali wasallam was hesitant to ask for our pardon because He
interceded for his son.
I can't remember that Shepherd
could be, I can't remember that.
If you find something, please share with us.
What I know is about that
Comey that may do against my people.
But it could be, could be what you said also in narration, please, if
you find it to share with us. I can't remember.
Yes, Adam,
in the same Hadith, we saw that Isa alaihi wasallam did not
confess any mistake. But is there any version that says he was
ashamed because his people worshiped him and called him the
Son of God?
Yeah, that's one also, I can't remember, but there are those
nurses that I remember they said, Well, I mean, either not mention a
sin.
So there could be some mention. So who's asking this question?
Shefa, that's your homework. InshaAllah, get something for us
this
two places that you ask, is there any version that says
is Ali Salam mentioned
that he's ashamed, and no Ali Salam, is there any version that
he says
he asked Allah for what he
he shouldn't ask, you know. So that's this one. Inshallah is very
possible to to get. Yeah, the first, the second one, the first
one, also inshallah is possible, but check and see me, you can find
something to pass mark.
Yeah,
for the story of Yusuf Alaihi Wasallam did some details reach us
through authentic narrations that says, with the wife of Aziz in the
room, it was two in the night, and there were seven doors and seven
locks. And Allah sent Jibreel Alihi wasallam down to reveal to
him to protect himself out from those doors.
I've never come across an authentic narration with this, you
know,
and that's why they have a lot of
what they call issues concerning the burhan that Allah is talking
about when he say,
the correct interpretation is that the ham from Yusuf did not take
place
because it's a la ola, There's half limp tonight.
But Allah says, well, Adham
waham,
not
because of that,
he will have also the hum that he did not do at the first place.
Score with a need to go for reconciliation, yeah,
but that which you mentioned, and I've never come across it, have
seen and I've mentioned this in an authentic way, yeah, that's
probably Israel yet. Yeah. I
Yes. Adam, a questioner asks as what is ruling? What is the ruling
on someone making money from an application of Quran? It is not
direct income, like concept of getting profits from other people,
they invited indirect. Adam, sorry, can you say the question
again,
what is the ruling on someone making money from an application
of Quran? It is not direct income, like getting profits from people
they invited.
And if you invite people,
they will pay you money. It seems like what they're asking.
What is the difference from that business, which my profit is based
on how many people I've managed to invite,
and am I
paying something for me to join this or not?
If the question I can provide details, how do I qualify the
profit? What do I do to qualify? Do I need to buy the app first?
And do I need to do something first, which I'm paying something
at the first place or buying something at the first place for
me to
join?
That
business.
Or it's just, if I just bring anyone to your business, you will,
you will pay me based on this, because if I don't need to pay
anything, I just invite somebody, tell somebody to join, and then
they join. You will give me some incentive. This one is okay,
wakala, but if I have to pay something and then I get something
after that, then this is a gambling i
Yes. Adam, next question,
question from Sister Otani, how can we educate younger children?
On the last hour,
we tell them what the
they can comprehend. And as I always mention, younger people
even need to go that deeper, slowly, slowly, according to the
age, you teach them, but you teach them the pillars of iman, and you
teach
Day of Judgment. You tell them, yeah, there will be a day that
Allah will bring everyone, uh, children. Do you know that
Rasulullah said we have to be good, we have to be kind, we have
to pray to Allah. We have to do this and that, and we have to be
good to others, and we shouldn't oppress people. You know, if we
oppress people, then you know that we were going to go back to Allah,
to Allah one day, and Allah will judge us things very simple, like
this, yeah? On that day, Allah will hold you responsible of what
you did, and rev the Venge will be taken, yeah? You know, talk to
them in this way so that they can do the right thing based on this,
not to level that they will be so scared.
You don't need to do that, but just make it in the way. They
would be responsible. They will sense it. You get it, it will
sense responsibility. And they will deprive themselves from doing
things which
are wrong because of this information you give them that
they will be coming back to Allah. So that's why you should talk to
them more on and
get it more
and more. Whatever you do Allah is watching. Yeah, that's where he
wants this. He doesn't want this. You know, he give you this. He
give you that. Everything you've got in this dunya is from him. Any
good thing you don't want to lose anything, then be good in your
life. And also, if you don't be good on the Day of Judgment, you
are going to be in trouble. And Allah watches. You cannot hide
wherever you go. Allah knows what you are doing. You are teaching
them to be honest. You know not to do things because of your
presence. No, they are doing it because of the consciousness you
put inside their heart that Allah is watching them wherever they
are, so in their own in your own way, according to their capacity
and according to their age. Yeah, slowly, slowly, gradually, until
the time they reach at the level where you can, you know,
Inshallah, discuss the heavy matters with with them. Inshallah,
Allah, grant us good
question from Sister, shafa.
Shafa, do you mind if I ask the other questions, first,
sure, not mine, inshaAllah, Inshallah, um
question from umrayan Salam Alaikum, Sheik is the prepper
mentality, okay to practice in Islam such as preparing for Major
calamities, like growing your own food, decentralizing and
establishing a village where one is completely self sufficient. And
then she relates to Hadith rasulallahu alaihi wasallam said A
time will come when the best property of a Muslim will be
sheep, which he will take on the top of mountains and the places of
rainfall, so as to flee with his religion from afflictions.
No, I don't advise people to do that.
There's a level you just isolate yourself, establish a place where
you just alone.
I really advise people to be very careful, because we have the
experiences of the khawarij, and we have the experience of some
people also that I heard they did that.
That Subhanallah, it becomes a tragedy. You know, all the
information that I heard about this type of people, when they do
this, it's tragedies. It's a system. It's like you're having
government in in another another place, uh, a person cannot be
talked to, anyone, cannot go to and cannot inform people about who
they are. You know, everything in secret. What is this? You know,
that's why it's wrong. It's very dangerous. Allah is very
dangerous. That's why murayan, the best, is to meet, mix with people
and give them the hour. Yeah, look for a good neighborhood,
neighbors who are righteous and good and stay there. But you're
within the community and you're within the community. Don't you
ever think of going far from the people and isolate yourself from
them, that this is, this might be the beginning of the deviation,
you know. So be within the community, but choose the good
neighborhood. You know. Wherever you are there, there must be a
place where people in that place are good, even like asmaaju talked
about, okay, they are good. But within the community, they are
they are with everyone, but just the place where they live, that
that street, you know, that community, everyone is decent. You
know, see hijab, you see the sense, you see this and that these
are the best thing to for a person to to be doing. As for that
hadith, the hadith is very clear, Alhamdulillah, we don't reach that
Alhamdulillah, we don't reach that time. You know, you know, reach
that time. Still have classes. You know, wherever you go, you still
have good classes, lectures, people, teaching people that time
when it comes. No, it's tragedy. You don't have these type of
things. You know, in in the UMaine,
lectures have been, masajid have been, you know, mahapala, no
lectures, no Dawa. You know, everyone is engaging this dunya.
That
was the time that you should leave. You know, innovation and
deviation and different types of that was the time that you should
leave that our scholars taught us that we are still Alhamdulillah in
the letter of Allah, although it's very tough, that's why the Prophet
sallallahu ask you to be patient. It says, SABR, SABR, SABR. He
don't say run. It says Sabbath. But he says a time might come,
which you a time will come which you will need to run away. But
this is not a time, Alhamdulillah, that is always a good place for
you to go and stay in. In every place, every country, wherever you
live Inshallah, there must be a place where you can go and stay
peacefully and protect your religion. Inshallah,
question from Sister Morni, when we read hadith of pitapa, we feel
hopeful when we read Quran and Hadith describing the severity and
the descriptions of the Day of Judgment and how companions were
preparing for the day, we feel like we could never prepare enough
how to balance and can share, share some tips to address this
well, that we can become productive and not overwhelmed by
what we know.
It's very simple.
As a Muslim, I should try to know what Allah wants me to do. Just
get busy with those ones. Allah, life is very simple. Get busy with
those one. Try my best to make sure that I don't do things which
Allah doesn't like. However, having a human nature, I know I'm
going to commit sin, no matter how much I try to avoid it and go one
day shaitan will deceive a person and do the wrong thing.
I should remember that Allah, Allah, is the Most Merciful.
Get it. I make a U turn.
I change, you know, my attitude, change my behavior. I repent to
Allah.
I repent to Allah.
Please, hold on. Hold on.
Okay, so what I'm trying to say is very simple, very simple. I
know that Allah is the most merciful, but I told I come back
to Allah immediately. So that's the balance that should be make be
very strict when it comes to following the rules doing what
Allah asked me to do. However, if I did something wrong, then I
should just repent to Allah and come back to him as a life a
Muslim should leave me try my best not to go against but if sometimes
I did something wrong way, I just try my best to make sure that,
yes, I repent to Allah and come back to him immediately, not to
let myself live in this dunya and the life, you Know, with those
tragedies and burdens on my shoulder. So it's very simple.
Take it easy, you know, just make sure that we know that Allah is
the most powerful, and his punishment is the Savior's
punishment, and we know that Allah is the Most Merciful. So I
maintain this balance. Try my best to follow all the rules, but if I
happen to do something wrong.
I know that Allah likes October, I quickly repent back to Allah that
should be my life until I meet Robb Alami shall
from fudele, Salama, Alaikum, Sheik, I wanted to ask if it is
permissible to use miss work inside the Masjid. Yes, it is
permissible.
Okay,
there are three more questions, and these might take a little bit
longer to answer, but we can continue if you wish.
Okay, no problem. Just ask, until sister shafa asked, Could we
please understand how scholars explain the types of ikhtilav And
what are the differences within those?
Okay, that should be the next shafa, please do accept
my apology to answer this question in the next class. Adam, please
keep this question to be the first question class. That's what will
take more.
If we have some acquaintances from the Shia and somebody amongst them
dies, is it okay to visit them while they wait inside their own
masajid until the dead body is taken to the to the grave?
If we have some if we have an acquaintance from the Shia and
somebody amongst them dies. Is it okay to visit them while they wait
inside their own massage until the dead body is taken to the grave?
As long as you believe that those innovation doesn't take them out
of Islam, yes, you can go. But if they are doing things which you
know, against Islam, against the teaching of then you you cannot
join them in that.
You get the idea, you cannot join them in that. But if that person
is a Muslim, you can pray for his janazah. Yeah, although he's a
wrongdoer,
you can join the Janaza and pray with him, and pray for him, you
know, and also accompany his his Janaza to the
to the great but you cannot join what you know is wrong. Yeah,
next, when the husband divorces the wife in a first or second
divorce and does not revoke it by the end of the period, does it
finalize the divorce.
Does it? Does
when the husband divorces the wife in a first or second divorce and
does not revoke it by the end of the period. Does it finalize the
divorce? Halas, that's that's woman is harass now free. If he
wants her back, he has to remarry her.
Get it? He has three. He can remarry her before.
I mean, without waiting for her to marry a person, you can just
propose if she accept, Alhamdulillah, if she doesn't
accept, then it's up to her.
Yeah, he has a right to bring her back
before the end of the but if you wait until the finish, then he has
no right to bring about.
He can remarry. Ha, no problem. Yeah, this is when it is the first
and the second. You know,
that's all Sheik,
okay? Jasaku And Alhamdulillah. Alhamdulillah, wala, very nice to
meet you guys again, Allah. Alhamdulillah. Alhamdulillah, I've
been waiting for this moment, Allah, keep it consistent and
grant me ability also to continue with the classes on time. Also.
Inshallah, I will do my best. I really appreciate your patience.
May Allah make you reliable scholars and student of knowledge
and love all of you in your life. Let's
thank for God
love you all. Salawale Barakatuh,