Ibrahim Nuhu – Riyadh Al-Saliheen – Hadith 785-787
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Everyone,
to good and to feed and reward your
patience.
So we will have,
another short class. Very sorry for that. So
I'll be back to the normal, life
inshallah. And I reward you and your patience
and grant you knowledge and sincerity.
So last time, I believe the last thing
we talk about was the,
from Sahih Muslim
and
to the people, and he was wearing a
black, turban.
So that was the last,
hadith we,
talk about. And, also, we learned from this
that it is not haram for a person
to wear any other color other than the
white color. Although, preferably,
it is better for a person to wear
the the white one, but
other colors also as long as Sharia does
not prohibit,
them, are okay as well.
So the, hadith for, for today is the
hadith of
call it
She said when she was talking about,
the time when they put the on the
prophet
and this is the greatest that happened to
the Muslim, the prophet
has said, whoever
whoever,
you know, is afflicted
and and afflicted by a Musiva and a
calamity, he should always remember that
the Musiva that affect him by losing the
prophet
That will grant you relief
because
because when the prophet
dies,
when he died,
the stopped.
You know, as the companions mentioned,
that,
when he reaches Madina
when he reached Madina, Madina was so bright.
You know,
became so bright because of his presence.
And when he left, this life,
the companions
said
the Madina became dark because of his
absence. So that's, the prophet.
He stayed with the people is and a
blessing and protection for them. Although,
Allah
informed us through the prophet
that one of his blessings
and is also a sign of a love
from Allah,
to take
first the prophet of a nation before the
nation himself.
Because if Allah
wants to destroy those nations, usually, he will
destroy them
in the presence
in front of
the eyes of that prophet so that he'll
be satisfied. You know, those prophets, they don't
want they're still looking for it, but
they already
know that other
of Allah nothing can stop it. And this
is the choice of those people who are
destroyed by Allah
So we know Muhammad, sallallahu alaihi salaam,
Allah promised not to treat us in the
way he treated the nations
before us. He will not collectively
destroy the. Allah
this will not happen with us. But to
have this part of the be in touch,
that part is being touched,
calamity hits this one. Natural disaster hit this
part of the world. You know, like that.
The fear is is is small, small small
small things. You know? I call them small
things in comparison to the the mass destruction
that Allah had
before against those nations. This, Omar, would not
receive this. But on the day of judgment,
everyone will pay the price of what he
current here, what he did here. Whatever a
person did here, whether it is good or
bad, he's going to receive
the,
the
the the
jazah,
you know, for
this.
If it is good, you will receive good.
If it is bad, you will receive bad.
So left this life.
As the prophet
said, when Allah wants a good for a
nation, he will take the prophet first, and
then he will be the one who will
take care of them.
That's exactly
what happened to this Umar, Muhammad
with all the enmity and the hatred and
whatever they are doing the plot, you know,
against us, we still live and survive.
They are killing us and day and night.
You know? They hate. They fight. You know?
The truth has been fought by everyone. Muslims
and non Muslims and,
whoever, you know,
is not looking for a peace on earth
and also is upon the evil path. They
always fight Islam and the Muslim.
This is our nature from day 1. From
the time the prophet
came to this,
life and started his, this enmity began up
to this date,
and it will not stop. You know? So
Muslims should be aware of this. Just try
your best
to avoid conflict and also do the right
thing. Yeah. Do the right thing and make
sure that whatever you're doing is in line
with the sunnah of Muhammad sallallahu alaihi sallam.
That's it. And don't worry about anything.
Tragedies, tests, and all of these things are
going to happen. Whether you like it or
you don't like it, they will come.
And they will come. So you should shouldn't
think about them. Just keep moving. Yeah. Make
sure that in your Dara, in your approach,
in your practices you are using, waste them.
And
be a good person, and always hope good
to others. You know? Hope good to others.
And use the best method for you to
approach people so that you can convince them
also to join the righteous
righteousness.
May Allah
grant us a good and ease all of
our friends. So Rasulullah
died. They treated
him in the way they treated any other
human being with the exception of few things
which they did not do. They do not
take off the cloth of the prophet. The
salami wash him in his in his clothes.
Yeah. Because this is what happens when they
were thinking of what to do. All of
them slept
in that place. They just found themselves.
They shot down all of them. They passed.
So and they heard somebody talking to them
that they shouldn't take off the cloth of
Musula.
They should just wash them like that. So
these are the the few exceptions that happens.
Well but they wash them like the way
they wash
anybody else. The same goes to of, Janaza.
Also, he received that. So they put him
in a coffin. And those coffin, they put
him this is why we learn how to
put a person in the coffin. So Aisha
was talking about one of these,
things they put on.
He died. She
said, 3 pieces of cloth. They put 3
layers of cloth. They put in, and they
put the inside.
Beating.
Made from
cotton.
And,
these are,
fabric that came from Yemen,
especially,
a city,
a village called Sahul.
It's a village in Yemen. So they brought
those kind of, cloth and they cover the
with,
with it.
So
3, pieces of cloth,
white, lace of the hair, come is you
don't put shirt on the prophet and
they don't put
turban on the So just plain,
closely, put the inside,
and they cover him, and they put him
in in the grave. For more details on
how to do all of these things,
a person should go and read Kitaboo Al
Janaiz.
Has a book called,
Hakamal Janaiz. Very, very, very important and excellent,
book. And, also, every book of
has this topic.
Almost all the books of Hadid that concern,
and Salah, they also talk about alogenized
and. A very simple thing to be mastered,
and it's good for a person to go
through it because sometimes you might be in
the middle
of, you know, a situation where somebody dies
and there is nobody who knows how to
be with the gen as a dead body.
It's very simple. Although we complicate it sometimes,
but it's a very simple concept.
So this is how they buried the prophecy.
I'm sorry. They covered the prophecy
in those.
He said the prophet
went out
of his house,
you know, in the morning.
He went out of the house in the
morning,
and then,
and he was wearing a cloth.
That's this is a a cloth.
He was wearing a soap.
Mora
Morahel, they said, is the one that they
have
pictures on,
pictures of,
Rahal.
You know, the Rahal,
these are like like the saddles. Those are
certain,
things they put on a horse when they
when they arrive in the house. You know?
You don't usually, you don't sit on the
the the the body of the house. They
put some cushion, some kind of
thing to sit on.
The one on the, place on the cam
camel, they call
it. You get it? This, the the the
the
the one that the
the they describe the sutra of the prophet.
The size of that sutra is like that
size of the
that,
salad that a person is leading to when
he sit on on a camel.
You know, you have the a small, chair
or the saddle, whatever you call it. They
put it on the camel,
and it is not, flattened. You know, at
the back of it, there is something to
lean on. Although it is not big, but
small thing to lean, to lean on. That
that thing, you know, the size of the
size of it, this is the size of
the sutra of the prophet
So this cloth that the prophet
was wearing is a cloth that has a
picture of those
rahal.
So you can see pictures also exist in
the time of the prophet
nobody will come and say there's no picture
in the in the time.
So
means it has pictures of those,
the shadows that we put on on the
on the camo.
And this is a very good source for
those who believe that,
pictures are supposed to be, for need and
necessity. When there is a need, no problem,
but just for fun,
for a thing a person should fear Allah
protects himself from
a very possible question on the day of
judgment when he meets Allah.
And the next hadith hadith narrated by.
One of the bodyguards of the prophet
and
and he, usually, he travels with the
and, try to be his defender
and also
goes with him.
That's why usually when he narrates, you will
see that this is gonna talk about him
with the
on on a journey.
He
said that was with the prophet
So we are traveling, you know, to our
place
with the prophet and other companions.
He says, so
told them,
do you have
water?
Do you have water with you?
He said, yes. I do have water with
me.
So the
came down
from his, his camo.
Lane. So he left us. He kept on
going until the time he disappeared in
the darkness of the night.
It was night. The professor left everyone. He
kept on going
until the time he disappeared,
in the darkness of the night where we
cannot see him anymore.
And then he came.
So I I pour
the the water from him from the the,
the the the cater I was holding.
It.
The
prophet
he washed his face, and he was wearing
a cloth that is from.
They said
the
the the hair of a sheep.
The one on a goat
and camel,
and and the one on a on
on a on a goat and camel, we
call it sharp.
The rubber, this is the one that is
related to the to the camel
hair.
You know? The suit visually, they refer to
the the hair that we take from from
the sheep.
So he's wearing that that shirt, that kind
of shirt.
The prophet tried. So it was so so,
small. It's it wasn't that big. The prophet
tried to bring his hand,
you know, from from it,
trying to to bring his his arm, you
know, out of it.
So he couldn't. At,
So what he did? So he put, he
put his hand from inside. So he brought
them from down,
down,
down part of the floor.
I guess you get what I mean. Right?
That that is, the sleep. So he tried
to put to bring out his hand. It
doesn't work. So he just put his hand
inside. You know, like those sometimes when you're
feeling cold, you put your hand inside the
the the cloth. So he did that so
that he can just put his hand from
the open,
what do you call, part of the cloth,
which is,
what do you call, the down part of
it.
So
he was making so he was making. K?
The the the the. K? He washes
the and he wipe,
his hair.
So
I'll be gonna show up. I said, then
I I I went down
to to remove his hoof.
Hoof.
This is,
the the the kind of socks
made,
from leather, skin of an animal. So
this type of hoof,
these type of socks,
a person can wipe on top of them.
And, also, by the means of, the scholar
said even the the
yeah. Yeah. At least most of them,
or many of them. They said you can
also use the same cons I mean,
on the socks
you're wearing nowadays. That's the correct view. Unless
if the socks are so light
in the way you can see the skin,
then it is better for a person to
avoid,
wiping on them. Although there are some scholars
who say there is no difference between a
socks and and other socks. But most of
the scholars are saying if they are so
light in the way you can see the
skin
of that, person, then it is better for
a person not to wipe on them, take
them off, and then
wipe on
and wash the leg. You know? So this
is,
part of our kid. Our kids are soon
now well,
Because the share don't accept this. They accept
an another opinion
of this.
It's so weird where they
said their feet should be wiped,
not to be washed. The judge of the
scholars said, no. They are to hook them
on the on the feet.
Either wash it when there is no sock
or hoof,
or you have to or you can wipe
on top of them when you have the
the sock or the shoes.
I'm sorry. Or the hoof.
You get it? And they got this from
from the Quran
itself. That's
Allah says,
in the cabin. But it says, you
know, the
then it will it will be washing.
That's for the head. So washing is for
the face and the hand.
You get it? And then Allah, he
says,
You know,
wash. So wash your face, wash your hand,
wash your feet also.
That's the that says
As for the that says
that is another
authentic narration that says,
And this one, as Kuali said, it should
be interpreted through the sunnah of the prophet
because the sunnah says
that the prophet
swipe on top of the. So they took
the narration
of Julie because when they say Julie, it
looks like it is.
So that would be.
What
do you call?
So
So that's means we wipe the hair and
also the the feet. But then the scholar
said, this wiping of the the feet is
referring to
because this is what the prophet
did. There was no case where the prophet
ever wipe on top of his feet. He
does that when there is hoof. When there
is no hoof, he washes his feet. So
we have to
Either washing when there is no or hoof,
or you wipe on top of it if
you qualify
that. The scholars most of the scholars set
the condition for you to be doing this
is the
to be wearing them on a.
Yeah? To be wearing them on Tahara. If
you are Tahara, then you can.
Regardless of nature of this Tahara, whether it's
a Tahara from or from or
the,
you know, the minor,
you know, Tahara,
whatever,
you have. As long as you are
then you can wipe on top of the
hoof.
Meaning, you wore the you wore them when
you are.
What does that mean? I make right now.
Make,
and then I wear my my sock while
I wear the hoof.
The next time when I lost my,
then I can wipe on top of the
hoof.
You get it? I can wipe on top
of the hoof
when I lost my my.
Except if losing the
that a person, you know, has
is based on.
It's based on. And then he has to
take off the the hoof and wash himself
because he's gonna for
the.
You get
it? Or a person, you know, finishes the
height
only fast, and she's making. She made the.
And then after the, she wore the of
or the sauce.
The next time she's making,
she just wipe on top of them.
Is that clear? Or the person who did
the of Janaba, you can just wipe on
top.
If you put the
hoop after that,
that he can wipe on top of the
hoop next time when he lost the the.
Except if losing that is based on,
then a person has to take off the
hoop to make.
Cannot make with the with the
hook on the on the feet.
You get it? How many
base you have
for a resident?
You know, a person who is not a
Musafir, he has
24 hours.
For a non, he has 24 hours.
A day and night. So 24 hours, basically.
When does the this 24 hours begin?
From the time he start wiping.
Not from the time he wore the hoof.
It's a controversial matter, but this is the
closest to the.
From the time he start wiping on the
hoof.
Get it? Just wipe on the hoof. From
the time he wipe on the hoof, then
he start counting those 24 hours. For a
Musa,
Allah gave him 3 days, 3 night.
3 days, 3 night.
From start counting from the time he start
wiping also. That's it.
I guess, inshallah, it is it is clear.
Why leave it at home? The home has
some holes. Most of the scholars said you
cannot wipe on top of them, but
Hassanal mostly said, He
says because this man met
a lot of companions into prophet
He said, who is saying this?
He said, who is that person amongst the
companions whose hoof is not is not is
not, cut, doesn't have holes?
And they all wipe on top of them.
So that's why
if the the holes are not so big
in the way the vast majority of his
feet are all outside,
you know, then if it is just small
holes that usually happens on the side of
a person, if a person wipe on top
of them, it's okay. And wiping also the
top, not the bottom.
Says, if that is right in this deen
of ours, then I will advise the person
to wipe on top, below,
not on top.
But it says we know we know when
that is the statement of Rasool Allah, we
don't have the right to
say anything. So it becomes one of the
the, you know, issues of.
Why? Because of the
she are rejected as one of the.
You get it? That's why they put it
in.
We read books like the how we are
you will see it. How we say in.
We also believe that
is part of our sharia.
Why are they saying this? This is why
did they bring it to our Qaeda because
of the rejection of the shia.
Is good. So he says,
so I bow down to remove his
He
said leave them because I put them
in a state of
and and he white on top of of
In, another narration, it says, he was wearing
that's
the big, cloth that the professor
was wearing from shop.
So we're so narrow, so tight. You know?
It's good to professor to find
it that, much easy to deal with.
In another narration, they mentioned that this event
took place during the battle of Tabouk.
Yeah. Lagrand is good and Tofik, and, this
is the end of this, topic,
chapter
of,
and
in the next, class, we will
be dealing with a new chapter,
the recommendation
on.
May Allah grant his good and Tufi can
be with us wherever we are.
Adam, do we have any questions
in the next,
5 minutes?
The is playing, so Hammad will read the
questions. Starting with the question
on, reading,
Surat Ali Imran and Surat Al Baqarah.
Okay. That one we said on Thursday. Inshallah.
I will deal with it.
Just give me the short short questions.
So we have the first question. Assalamu
alaikum.
Says in his
that
wiping over the hoof is better than removing
them and washing the feet.
Is this how it is in the sunnah,
or it is his?
No. That's correct.
Wipe wiping over the hoof is better than
removing them and washing the feet. That's why
they said the sunnah is to wipe on
top of them if you have them being
placed after the tahara.
And if you don't have them
on your feet, the sunnah is to wash
your feet, not to bring the hoof and
and put and then wipe on them.
You get it? So it's absolutely,
on the right
side.
If,
is it true that the Yemeni cloth had
a blue line down it? If so, is
it to make a blue line down?
I can't remember this, narration. And the one
who was saying this, if he has, any
narration from, the companion that says it has
blue lines, please share with us. But I
cannot remember that.
But she just say,
Unless if we say that sometimes they,
they they mention that something is
because the vast majority of it is.
Like, when they say the prophet was well
read,
many other,
scholars mentioned that it is not completely red.
There is some other colors. But since the
vast majority is red, then they just call
it red.
So if there is a narration that mentioned
those,
then.
We just go with that. But as, for
now, I cannot remember that narration.
If someone cannot remove sleeves to take,
can we thoroughly wet the sleeves to make
if there is nowhere available to remove without
showing?
If someone?
If someone is unable to,
any fold the sleeves to make, is it
permissible for this person to
wet the, wet the sleeves thoroughly to make?
Because,
he cannot
fold the sleeves because it will expose the
aura.
In the first place, who is this person?
It's a woman. Man.
If it is a woman,
I will prefer for her rather than going
through all of these
You know, if it is so difficult for
her to approach this, it's better to combine,
those prayers when she goes back home.
If it is so difficult for her to
make correctly,
in a place, This will be a justification
for her to combine those 2 prayers when
she reached the place where she can,
make nicely.
This is my personal advice to her. However,
if it is not possible, then, yes, she
can go for that. As long as she
wash it, what is called washing, then
is fine. But why would she go for
all of these things making herself so wet?
You know? It's better for her to just
wait. When she goes back, to the place
where she she can do everything correctly. Just
do just wait and do that in that
place. As long as she will not exceed
the time
of the second prayer. Let's say, this is
Zuhur.
Yeah. If she can go back before the
end of the time,
she just has to wait
to the place where she can take off
her clothes and make her go nicely. Or
she knows that she will not go back
before the end of the whole time, but
she will go back before the end of
time. And she goes back to that place
and combine between
and the whole. She should make intention that
she's gonna combine both. Yeah. This should be
a justification.
You know?
There's a quick question.
On the first, there's conflicting reports. Where does
the I n I, in essence, with or
without salutations towards
Who is the
shahood?
1st, the shahood,
their conflicting narrations, does it end with the
or without it?
I I heard, so I was wondering which.
The best is to do
That's the best.
In both the shahood, the first and the
second one.
The second one, you have dua, and the
first one, you just end with.
Yes, Mohammad.
Sheikh, there is a continuation question for from
the last one about the.
Is it permissible in such a case to,
make time instead of?
No. If she can if she can go
home,
you get it? The time that she will
make the move
is when she cannot use the water. As
long as she can put the water on
the on the place and wash her hand,
then it's fine.
And, also, I wonder where exactly she is
because she can just go to the bathroom
in the air bathroom and just wash herself.
Make Google inside the bathroom and come out.
It's okay. And hello to
me. And do everything possible to make sure
that, yes, you exhaust
and you burnt all the excuses.
You
know? I mean I mean, you you burnt
all the possibilities.
You know? Then you can go for the
the.
As long as the person can do the
correctly,
why would you go for the?
Yeah. But if, let's say, there is no
way for you to pro to perform or
no way for you to perform,
then you just do that.
The 10 month if the time will finish
before,
you are able to make that move, then
you just go with the 10 month to
save the time. But as I said,
if it is so difficult to make
in a place, then a sister should just
intend to combine both prayers. That would be
a justification.
Combine
combining prayers is wrong. It's logically if a
person doesn't have justification, but Sharia
make it part of it.
If
there is if you don't, then you combine.
Rasuulullah. Someone he combined between 2 prayers.
He did that to remove difficulty and Haraj
in the life of people.
You know?
That was the last question.
May Allah love you, Ahmad, and all of
us, and may Allah
grant all of us good
and to fake in this duty and the
and
sincerity
in whatever we do. And may Allah
in our life.
And may
Allah shows the time we will have a
greater,
moment,
infant person.