Ibrahim Nuhu – Riyad Us Saliheen – Hadith 794

Ibrahim Nuhu
AI: Summary ©
The importance of the Prophet Muhammad's teachings and his acceptance of Islam is emphasized, along with the need for individuals to confront pride and arrogance and use their knowledge and knowledge to address others' actions. The use of water and shaping is also emphasized, as it is important to avoid causing harm and avoid drinking from the sea. The importance of respect and being a decent person is emphasized, as it is important to avoid causing harm. The use of salt and shaping water is also emphasized, along with the need for people to trust their spiritual well-being and avoid small loss ofola. The importance of trusting people is emphasized, as it is important to avoid causing harm and avoid small loss ofola.
AI: Transcript ©
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In the name of Allah, the Most Gracious,

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the Most Merciful.

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May the peace and blessings of Allah be

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upon the Prophet Muhammad, peace be upon him,

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and upon his family and companions.

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Today is the sixth day of the first

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month of Ramadan, 1446, which corresponds to the

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month of September, 2024.

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We will continue our lesson in this blessed

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book, Riyadh al-Saliheen.

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I ask Allah, the Most High, to bless

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us and what we have learned, and to

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forgive us our sins, and to forgive the

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author and raise his rank among the high.

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So, by the will of Allah, the Most

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High, we continue from where we started the

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last lesson.

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And today we will be dealing with the

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hadith of Abdullah bin Umar عن النبي صلى

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الله عليه وسلم قال الإسبال في الإزارة والقميص

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والإمامة من جر شيئا هو يلا لم ينظر

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الله إليه يوم القيامة The Prophet صلى الله

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عليه وسلم said, the Isbaal, going beyond the

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limit, exceeding the boundaries, and these type of

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things mentioned by the Prophet صلى الله عليه

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وسلم, الإزارة, the lower garment, والقميص, the clothes,

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باجو, you're wearing, والإمامة, the turbans.

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The Prophet صلى الله عليه وسلم said من

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جر شيئا من ذلك Whoever goes beyond the

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limit, you know, in terms of how he

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dresses or he makes them, if that is

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done out of خيالة, pride, showing off, arrogance.

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The Prophet صلى الله عليه وسلم said لم

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ينظر الله إليه يوم القيامة Allah سبحانه وتعالى

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would not look at him on the day

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of judgment.

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So this should be added to the hadith

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of Muslims.

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The Prophet صلى الله عليه وسلم said لا

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يكلمهم الله يوم القيامة ولا يزكيهم ولا ينظر

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إليهم ولا يزكيهم ولهم عذاب عليهم المصبر إزاره

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والمنان والمنفق والسلاطه بالحلف الكاذب So whatever a

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person does, if he is showing arrogance and

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doing it in the state of pride, in

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the way Allah سبحانه وتعالى wants, he will

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be punished by Allah سبحانه وتعالى when he

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meets him on the day of judgment.

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The Prophet صلى الله عليه وسلم said رأيت

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رجلا يصدر الناس عن رعيه This person says

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رأيت رجلا يصدر الناس عن رعيه I saw

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people rushing to take from whatever he says.

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يصدر الناس means يأخذون عنه Whatever he says,

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people take from him.

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يصدر الناس عن رعيه ولا يقول شأن إلا

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صدر عنه He would never say something except

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that we find people rushing to take that

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which he said.

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قال قلت من هذا He said, I asked,

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who is this person?

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قالوا رسول الله صلى الله عليه وسلم They

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said this is Rasool Allah صلى الله عليه

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وسلم He did not know him.

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That was the first time he met Rasool

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Allah صلى الله عليه وسلم He knows that

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this is a very important person because he

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sees everyone is rushing to take from what

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he is saying.

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قالوا رسول الله So he went to him.

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قلت عليك السلام يا رسول الله So he

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said عليك السلام يا رسول الله You see

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the way he put it, right?

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Not السلام عليكم, he said عليك السلام يا

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رسول الله And although he was new to

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the Prophet صلى الله عليه وسلم But Rasool

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Allah صلى الله عليه وسلم as you know

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If somebody is saying or doing something that

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is wrong, he has to fix it.

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That is the reason why his approvals are

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part of the divine revelation.

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We take it, it will be part of

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the Sharia There will be something that is

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accepted by Sharia because I might see something

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and keep quiet You might see something that

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you keep quiet Although we shouldn't if it

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is wrong You should use wisdom to fix

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it according to your ability But Rasool Allah

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صلى الله عليه وسلم can't He has to

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speak about it No matter how much important

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or big is that person who is doing

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the thing or saying the thing He must

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fix it That's why whatever he approves, it

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becomes part of the Sharia كنا نفعل في

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أهد النبي صلى الله عليه وسلم They used

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to say this Indicate to the Ummah that

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this is part of the Sharia since Rasool

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Allah صلى الله عليه وسلم did not say

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anything when he was done in his presence

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Hassan bin Thabit when he was singing his

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poetry Doing the Nasheed And Umar bin Khattab

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came to the Masjid and found him doing

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the Nasheed in the Masjid And this is

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Masjid of Rasool Allah صلى الله عليه وسلم

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So Umar get annoyed and he told him

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what are you doing Hassan bin Thabit said

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I used to sing songs like this In

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the presence of Rasool Allah صلى الله عليه

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وسلم And he did not say anything to

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me Even found him sometimes doing the Nasheed

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and he says keep doing it Criticize those

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idol worshippers, the enemies of Islam Americans He

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says Jibreel صلى الله عليه وسلم is going

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to be with you Jibreel صلى الله عليه

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وسلم will always be with Hassan Rasool Allah

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صلى الله عليه وسلم said As long as

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he defends Islam, Jibreel is always with him

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So that was approval, Umar did not say

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anything after that Because what will he say

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It's the Masjid of Rasool Allah صلى الله

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عليه وسلم And Rasool Allah صلى الله عليه

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وسلم was there when Hassan was doing it

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and he did not say anything So these

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are the approvals of Rasool Allah صلى الله

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عليه وسلم So Rasool Allah صلى الله عليه

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وسلم cannot keep quiet And this is a

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very good manner that we should take That

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every single person is a Da'eeh When

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you see something wrong, learn how to approach

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that person who is doing the mistake And

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fix it in a nice way Invite him

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for a cup of tea Sit with him,

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talk to him nicely Smile, sit down, discuss

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some matters Indirectly put the thing, make sure

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he understands Discuss the matter Don't you think

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this is better for you to get reward

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in this way Allah loves it And if

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you do this, the benefit that you will

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get On top of all, Allah swt loves

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what you are doing I just want to

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convey the message Put it in a way

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that inshallah, he will respect you and he

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will listen Even if he doesn't accept at

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the same time, but the message is being

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conveyed Trust me, whenever he sees you He

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is going to have a big respect to

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you We really need to learn this adab

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and dawah Being a righteous person doesn't mean

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you should meet your brothers with angry face

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Your sisters with angry face Rasool Allah he

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was not like that We are going to

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see that inshallah in this hadith This person

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when he came and made a mistake in

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that prayer Although he went to the Prophet

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s.a.w. and said Assalamu alayka ya

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Rasool Allah Rasool Allah a.s. had the

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adab when it comes to the truth He

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wouldn't come to pay his respect to the

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Prophet s.a.w. But the Prophet s

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.a.w. told him Wa alaykis salam Irja'

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fa salli fa innaka lam tu salli He

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said wa alaykis salam But go back and

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pray because you did not pray Yeah, no

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matter how much he comes with his respect

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But the side of Allah s.w.t

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is more appropriate to be respected Right of

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Allah s.w.t should be respected first

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That's why the Prophet s.a.w. never

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put the right of anyone on top of

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the right of Allah These are adab we

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should learn So this person said wa alaykis

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salam ya Rasool Allah The Prophet s.a

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.w. said He said don't say alaykis salam

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Because alaykis salam is the greeting that the

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Arabs used to use when they greet the

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dead ones When they visit a grave of

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a dead person they say alaykis salam They

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don't say assalamu alaykum, they say alaykis salam

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The Prophet s.a.w. said don't do

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that Islam comes and swept that one And

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taught us that when we go to the

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graveyard Not just the living ones, even the

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dead ones also We shouldn't use the old

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way of saying salam to them by the

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mushrikeen You

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say assalamu alaykum Then when you are saying

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salam to those people who died when you

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visit the grave So the Prophet s.a

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.w. said You should say assalamu alaykum Muawiyah

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Ibn al-Hakam says I have never saw

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a teacher like Muhammad s.a.w. Read

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his story you will understand what Muawiyah is

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talking about So he said I asked him,

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are you Rasulullah?

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He said I am Rasulullah Since

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he is coming from the village He is

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not with the Prophet s.a.w. so

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he needs to know a lot of things

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And this is Rasulullah s.a.w. and

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his method when he teaches When he perceives

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that the person who is receiving the knowledge

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from him Needs some additional benefit The Prophet

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s.a.w. will not wait for him

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to ask for them He will give He

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said O Rasulullah He

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said O Rasulullah we always sail on the

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sea And we take along with us a

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little amount of water If we are to

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use it for wudu At the end of

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the day we will not find water to

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drink If we use that little water to

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make wudu Then the water will finish We

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need to drink water to live Because they

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cannot drink the sea Which is a salty

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water They can't drink that water It will

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not help them in any way So they

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said O Rasulullah Can we use the sea

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water to make wudu What is the shortest

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answer they need Yes or no The Prophet

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s.a.w. said what Subhanallah That's bigger

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than what they are looking for Meaning if

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it is tahoor That means they can use

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it for any shariah purposes Any type of

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ghusl that shariah asks you to do You

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can use that water because We are supposed

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to use only tahoor He said Did he

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answer the question of that person Yes, perfectly

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actually But then the person received also additional

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benefit from Rasulullah s.a.w. He said

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And the dead animal of the sea is

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also halal Did he ask about this question

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No But the scholar said Rasulullah s.a

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.w. realized that the man says I'm always

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on the sea So that means they might

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need food also So he gave him additional

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benefit If you find the animals, the sea

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animals Those animals that cannot live without water

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When they die The dead one also is

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halal You don't need to slaughter them Alhamdulillah,

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ni'mah from Allah s.w.t You don't

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need to slaughter fish You just need to

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kill it Then boil it when it is

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still alive Then put salt on it In

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some places they put salt until it cools

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down That's ta'zib Take a knife, cut

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the head It will die very quickly And

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then do whatever you want So that's Rasulullah

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s.a.w. They want to learn teaching

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method By Allah, he should take it from

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Rasulullah s.a.w. Every single possible ways

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and means to get the attention of the

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audience Rasulullah s.a.w. is the best

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in this regard And he uses real things

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Not jokes and games and things which will

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bring the attention But they will also take

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the real attention to somewhere else Rasulullah s

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.a.w. brings real things and beneficial things

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So he told the man The man says,

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are you Rasulullah?

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He said, yes I am Rasulullah He says,

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I am Rasulullah Allah, the one that whenever

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you are afflicted by something which is harmful

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If you make dua to him He will

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definitely remove it for you Whoever

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doesn't have the feeling that he has Allah

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s.w.t on his side If he

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is to ask Allah loves to see you

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ask That's why it's always recommended that you

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do the dua You can ask somebody to

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also put you in his dua when he

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is making But make sure that you are

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doing yours Don't just sit down and set

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a wakil to make dua for you You

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will be a loser And Allah s.w

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.t, you might receive anger from Allah s

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.w.t Because he says The

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power says He

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said, don't you ever ask Ibn Adam Any

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need Ask Allah s.w.t, the one

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whose doors are never be closed And never

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been closed And that's Rabbul A'lamah Allah

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gets angry if you don't ask him And

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Ibn Adam, when you ask him, he gets

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angry So he says, the one that whenever

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you are affected by something harmful If you

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make dua to him, Allah will remove it

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for you He

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is the one that whenever you are affected

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You and the community you are living in

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You guys are affected by drought You know,

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famine No rain So you have decrease in

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the food Because of the little amount of

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rain that is coming on the rain completely

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When you ask Allah s.w.t, he

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is the one who is giving Yeah, because

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when we are affected by this Because of

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our dhnoor What do we do?

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We go back to Allah s.w.t

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in repentance That's the first thing we should

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do The next step is to go with

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the imam To the open area And the

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scholar said we go in the very normal

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way Do a lot of istighfar Go to

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the place and do the salat and istighfar

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Asking Allah s.w.t to give us

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rain To forgive us and help us with

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rain Somebody came to the Prophet s.a

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.w. And he said, Ya Rasulullah People are

00:18:16 --> 00:18:21

suffering And they cannot go and do business

00:18:21 --> 00:18:25

And the plantation and the crops are dying

00:18:25 --> 00:18:29

Animals are dying Because there is no rain,

00:18:29 --> 00:18:31

Ya Rasulullah There is no water Ya Rasulullah,

00:18:31 --> 00:18:34

make dua for us And the Prophet s

00:18:34 --> 00:18:36

.a.w. was on the minbar He raised

00:18:36 --> 00:18:39

up his hand He makes dua And Rasulullah

00:18:39 --> 00:18:42

s.a.w. said He says, Wallahi, there

00:18:42 --> 00:18:47

was no small Any small tiny piece of

00:18:47 --> 00:18:51

clouds in the sky The sky was clear

00:18:51 --> 00:18:57

and empty He said, even a small tiny

00:18:57 --> 00:18:59

of it It was very clear But right

00:18:59 --> 00:19:01

after the dua of the Prophet s.a

00:19:01 --> 00:19:07

.w. Anas said, then one piece of clouds

00:19:08 --> 00:19:12

Appears from the Jabal Sala Jabal Sala, if

00:19:12 --> 00:19:14

I'm not mistaken Is a mountain that is

00:19:14 --> 00:19:16

closer to the place Where they dig the

00:19:16 --> 00:19:21

trenches During the battle of Ahzab We just

00:19:21 --> 00:19:23

see that one suddenly just appeared After the

00:19:23 --> 00:19:26

dua of Rasulullah s.a.w. And then

00:19:26 --> 00:19:30

it kept expanding Yeah, within a short period

00:19:30 --> 00:19:37

of time The dinner became dark Allah The

00:19:37 --> 00:19:40

rain kept on coming for one week Non

00:19:40 --> 00:19:45

-stop After one week That man came back

00:19:45 --> 00:19:47

to Rasulullah s.a.w. Either him or

00:19:47 --> 00:19:51

somebody else He says, Ya Rasulullah People are

00:19:51 --> 00:19:55

in trouble Cannot do business Crops are dying

00:19:56 --> 00:19:58

Animals are dying Because the rain is too

00:19:58 --> 00:20:01

much The Prophet s.a.w. said, Ya

00:20:01 --> 00:20:08

Allah The Prophet s.a.w. said, Ya

00:20:08 --> 00:20:12

Allah Take the rain to around us, not

00:20:12 --> 00:20:19

on us To the places where the people

00:20:19 --> 00:20:22

need it in that place Subhanallah, Rasulullah s

00:20:22 --> 00:20:23

.a.w. said In front of our eyes,

00:20:24 --> 00:20:26

the water is moving Just like that Rain

00:20:26 --> 00:20:30

is moving out of Madinah That was Rasulullah

00:20:30 --> 00:20:34

s.a.w. So this is Salat and

00:20:34 --> 00:20:35

this is Qasas The Prophet s.a.w.

00:20:35 --> 00:20:38

said The one that we always ask When

00:20:38 --> 00:20:40

we are looking for the rain Rasulullah s

00:20:40 --> 00:20:41

.a.w. is the one that sent me

00:20:41 --> 00:21:00

I am his Rasul He

00:21:00 --> 00:21:03

said, he is the one When you are

00:21:03 --> 00:21:07

in a desert Empty desert Where there is

00:21:07 --> 00:21:14

no life And your animals get lost Ya,

00:21:14 --> 00:21:18

because these are the places of Mahalik The

00:21:18 --> 00:21:21

Arabs In the past, they have this optimism

00:21:24 --> 00:21:29

When a person Enters these Mahalik They say

00:21:34 --> 00:21:37

The place of success They know these are

00:21:37 --> 00:21:39

the places Where people are dying But out

00:21:39 --> 00:21:42

of, you know, optimism They used to say

00:21:42 --> 00:21:45

this If a person is sick, they call

00:21:45 --> 00:21:47

him Salim What is Salim?

00:21:48 --> 00:21:51

Healthy person They know he is sick, but

00:21:51 --> 00:21:54

they call him Salim Out of Tifa'ul

00:22:00 --> 00:22:07

Being optimistic Always being positive Whenever it is

00:22:07 --> 00:22:08

possible for you To be positive in your

00:22:08 --> 00:22:12

life It gives a lot of relief You

00:22:12 --> 00:22:15

know Because sometimes when you too much Expect

00:22:15 --> 00:22:18

evil It is going to disturb you a

00:22:18 --> 00:22:25

lot And this is the attitude of the

00:22:25 --> 00:22:39

wrongdoers The

00:22:39 --> 00:22:42

wrongdoers When a person is A wrongdoer Always

00:22:42 --> 00:22:44

doing the wrong thing You will see his

00:22:44 --> 00:22:47

thoughts also They are going to be Always

00:22:47 --> 00:22:54

he is going to have Any thought Any

00:22:54 --> 00:22:57

illusion that comes to His brain about some

00:22:57 --> 00:22:59

people He is going to trust that Maybe

00:22:59 --> 00:23:02

this guy is planning this Imagine your life

00:23:02 --> 00:23:05

like this When I approach you, you have

00:23:05 --> 00:23:14

negative Thinking about him These

00:23:14 --> 00:23:21

are all facts But Sometimes You hate Your

00:23:21 --> 00:23:25

loving ones Because of the comments You got

00:23:25 --> 00:23:30

from your enemies Nowadays about our Muslim brothers

00:23:30 --> 00:23:34

and sisters The real enemies of Ours and

00:23:34 --> 00:23:36

enemies of Allah They are the ones who

00:23:36 --> 00:23:37

are telling us who is good And who

00:23:37 --> 00:23:40

is bad and we agree We hate each

00:23:40 --> 00:23:46

other because of this He is a Muslim

00:23:51 --> 00:23:56

May Allah grant us A good and ability

00:23:56 --> 00:23:58

to come back to the Correct religion So

00:23:58 --> 00:24:00

he says the one who sent me is

00:24:00 --> 00:24:02

the one that Whenever you lost your animal

00:24:02 --> 00:24:05

And you are in that place Which is

00:24:05 --> 00:24:09

the place of The place of destruction The

00:24:09 --> 00:24:11

place of death And you lost your animal

00:24:11 --> 00:24:14

He is the one that when you ask

00:24:14 --> 00:24:17

him He brings it back to you He

00:24:17 --> 00:24:19

is the one who brings Back your animal

00:24:19 --> 00:24:22

Look at the lessons the prophet has given

00:24:22 --> 00:24:24

This person on how to put your trust

00:24:24 --> 00:24:28

On Allah and how to Remember that every

00:24:28 --> 00:24:30

good That happened to you in this life

00:24:30 --> 00:24:33

The source of that good is Rabbul Alamin

00:24:33 --> 00:24:37

It is not your wisdom If Allah leaves

00:24:37 --> 00:24:39

you with your wisdom You will never be

00:24:39 --> 00:24:42

able to make anything In this world Whatever

00:24:42 --> 00:24:44

you see This is none other than the

00:24:44 --> 00:24:48

Favor of Allah bringing it to you If

00:24:48 --> 00:24:51

Allah wished With all the wisdom you have

00:24:51 --> 00:24:53

With all the skills you have You will

00:24:53 --> 00:24:57

never get it That's part of our aqeedah

00:24:57 --> 00:25:00

We believe that we have To use sabab

00:25:01 --> 00:25:03

But we believe at the same time Only

00:25:03 --> 00:25:07

if Allah SWT Wants that sabab to be

00:25:07 --> 00:25:10

Active, it will be active When you are

00:25:10 --> 00:25:12

sick You go to who?

00:25:13 --> 00:25:15

Doctors Is it halal to visit a doctor?

00:25:16 --> 00:25:19

Yes But who is giving you the shifa?

00:25:20 --> 00:25:24

Rabbul Alamin Doctor is a means Prescribe what

00:25:24 --> 00:25:25

he prescribed But at the end of the

00:25:25 --> 00:25:28

day You do tawakkul on Allah SWT And

00:25:28 --> 00:25:33

get the benefit If Allah wished With all

00:25:33 --> 00:25:35

the medicines given to you by the doctors

00:25:35 --> 00:25:37

It will never work I think this is

00:25:37 --> 00:25:41

something We touch it, we live with it

00:25:41 --> 00:25:43

How many times the doctors They give medicine

00:25:43 --> 00:25:47

to the person He doesn't get okay Lives

00:25:47 --> 00:25:49

like that, you go back home And sometimes

00:25:49 --> 00:25:54

you get okay without any medicine It doesn't

00:25:54 --> 00:25:56

mean that The doctor is useless, no he

00:25:56 --> 00:26:01

is not It's just because Allah SWT did

00:26:01 --> 00:26:03

not Decree that that medicine given to you

00:26:03 --> 00:26:04

By the doctor will work at the same

00:26:04 --> 00:26:10

time The doctor did his job But the

00:26:10 --> 00:26:14

rest Is up to Allah SWT To let

00:26:14 --> 00:26:17

it work with you Or to keep it

00:26:17 --> 00:26:21

Away from benefiting That's how Muslims should live

00:26:21 --> 00:26:25

Always believe in that Only Allah SWT can

00:26:25 --> 00:26:27

make things happen If he doesn't want It

00:26:27 --> 00:26:30

will never happen That's why it is part

00:26:30 --> 00:26:37

of our aqeedah We believe that There is

00:26:37 --> 00:26:39

no way for you to have I mean

00:26:39 --> 00:26:41

For something which Allah doesn't want To happen

00:26:41 --> 00:26:43

and you see it happening It doesn't go

00:26:43 --> 00:26:47

like this This is owned by Allah To

00:26:47 --> 00:26:49

have something in his ownership In his kingdom

00:26:49 --> 00:26:51

and he owns everything Which Allah doesn't want

00:26:51 --> 00:26:53

and it is still happening That's a joke

00:26:55 --> 00:26:57

Everything you see taking place in this dunya

00:26:57 --> 00:26:59

Allah let it happen If he doesn't let

00:26:59 --> 00:27:03

it happen, it cannot happen He might not

00:27:03 --> 00:27:07

like it But he let it happen For

00:27:07 --> 00:27:11

wisdom And lessons people Are supposed to take

00:27:11 --> 00:27:15

from it So the Prophet SAW Told him

00:27:15 --> 00:27:23

this So I told him Please advise me

00:27:23 --> 00:27:27

Give me some wasiya Advise me something that

00:27:27 --> 00:27:29

you want me to be To be doing

00:27:32 --> 00:27:33

Is it a prayer time?

00:27:35 --> 00:27:38

So I guess we have already Reached the

00:27:38 --> 00:27:39

prayer time so I will stop here Inshallah,

00:27:40 --> 00:27:42

in the next Class we will continue from

00:27:42 --> 00:27:44

this part Of the hadith, may Allah SWT

00:27:44 --> 00:27:47

grant you Good and Tawfiq and be with

00:27:47 --> 00:27:47

you wherever You are

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