Ibrahim Nuhu – Riyad Us Saliheen – Hadith 788

Ibrahim Nuhu
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The speaker discusses the importance of avoiding accidents and disrespect during events like the Day of Judgment, as the Prophet servicing Alaihi Wasallam's actions can cause harm. The Prophet servicing Alaihi's actions can lead to pride and pride in the Prophet, and the punishment of the Moqayid is for those who do not show their face. The importance of being honest, trustworthy, transparent, and transparent in public is emphasized, and forgiveness is advised.

AI: Summary ©

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			In the
		
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			name of Allah, the Most Gracious, the Most
		
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			Merciful.
		
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			May the peace and blessings of Allah be
		
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			upon the Messenger of Allah and upon his
		
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			family and companions.
		
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			May the peace and blessings of Allah be
		
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			upon the Messenger of Allah and upon his
		
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			family and companions.
		
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			Today is the 29th of September, 1446, which
		
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			corresponds to the 3rd of September, 2024.
		
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			We continue our lesson in this blessed book,
		
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			Riyadh-e-Saliheen.
		
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			I ask Allah SWT to bless us with
		
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			what we have learned, and to forgive us
		
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			our sins, and to forgive the author and
		
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			elevate his rank among his followers.
		
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			So, after a long break, Alhamdulillah, we managed
		
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			to come back to our lessons.
		
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			And today, insha'Allah, if you remember the
		
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			last online class, we just finished a topic
		
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			and now we are supposed to begin with
		
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			a new chapter, which is about Istihbab-ul
		
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			-Qavis.
		
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			The recommendation of the Sharia, an encouragement from
		
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			the Sharia, for a Muslim to wear a
		
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			Qavis, cloth, shirt.
		
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			Jubba, whatever name you give it.
		
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			Umm Salama said
		
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			in
		
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			this hadith, which is authenticated by some of
		
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			our scholars, that the Prophet SAW loves to
		
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			wear Qavis.
		
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			He loves to wear Qavis, because in those
		
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			days, people wear Iza, the garment you put
		
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			on you, and also they wear Qavis, Jubba,
		
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			the cloth, the shirt.
		
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			So the Prophet SAW loves Qavis, because it's
		
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			more stable, you don't need to do a
		
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			lot of job to keep it on you.
		
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			And if you are to fall down, the
		
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			possibility of you being uncovered, it's more on
		
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			the Iza than the Qavis.
		
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			So both are okay, but here the hadith
		
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			is just telling you that the Prophet SAW
		
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			loves this type of cloth.
		
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			Baba said, This
		
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			new chapter will talk about the way the
		
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			Prophet SAW used to dress himself up, the
		
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			nature and the type of the clothes of
		
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			the Prophet SAW, and the description of the
		
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			clothes.
		
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			How are you supposed to make it, and
		
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			how is the Muslim supposed to look.
		
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			So it will talk about the length of
		
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			the Qavis itself, the cloth, the thawb.
		
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			And the sleeve, the hand sleeve.
		
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			And also the Iza, the lower garment that
		
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			the person is wearing.
		
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			And also the size of the turbans, the
		
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			length, the size of all of those.
		
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			We are going to get them from this
		
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			chapter inshallah.
		
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			And also the impermissibility of doing Isbaal.
		
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			Isbaal is to wear something beyond its limitation.
		
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			In this regard, it's wearing something that goes
		
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			below the ankles.
		
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			If that is done based on the Khuyala,
		
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			showing off, and pride.
		
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			And also, the topic will talk about indislikeness.
		
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			When a person is not doing it out
		
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			of Khuyala, still Sharia hate it and don't
		
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			like it.
		
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			But according to Imam An-Nawawi, it doesn't
		
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			reach that level of strong prohibition.
		
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			So there's a controversial matter amongst us, the
		
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			scholars.
		
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			And you have Nasus from the Prophet Sallallahu
		
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			Alaihi Wasallam, which Imam An-Nawawi quoted.
		
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			And we are going to go through each
		
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			and every one of them inshallah.
		
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			So what I want you to go out
		
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			with is the fact that the issues between
		
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			Tahrir and Karah.
		
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			Nobody is saying Mubah or Halal.
		
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			It's either Makruh or Haram.
		
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			It is more than enough for a Muslim
		
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			to think wisely, to understand that yes, Islam
		
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			doesn't like it.
		
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			And it's better for you to stay away
		
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			from it.
		
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			And this is the best method rather than
		
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			getting involved in controversies of the scholars.
		
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			This one said this, this one said that,
		
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			this one said this, this one said that.
		
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			Always try to see what was done by
		
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			Rasulullah Sallallahu Alaihi Wasallam and do the same
		
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			thing.
		
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			Then you'll be on the safe side and
		
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			you will never be blamed.
		
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			And they all agree also, if a person
		
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			is making it out of huyala, then this
		
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			person is included in the wa'id.
		
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			It's not actually part of the discussion.
		
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			This one is concluded by them.
		
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			But they're talking about the one who just
		
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			do it just because he wants to look
		
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			like that.
		
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			Is he doing Haram or is he doing
		
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			Makruh?
		
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			Then they have the controversy amongst them.
		
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			So we're going to see the hadith from
		
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			the Prophet Sallallahu Alaihi Wasallam.
		
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			Then you judge which category and which side
		
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			of the opinions amongst the scholars you believe
		
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			is supported by these evidences.
		
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			Rasulullah Sallallahu Alaihi Wasallam said, the Prophet Sallallahu
		
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			Alaihi Wasallam has clothes and the length of
		
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			the sleeve of the clothes of the Prophet
		
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			Sallallahu Alaihi Wasallam is up to the wrist.
		
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			This is the wrist.
		
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			There is a hadith that says the Prophet
		
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			Sallallahu Alaihi Wasallam has two types of clothes.
		
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			One of them, it goes up to the
		
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			tip of the fingers.
		
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			According to that hadith, he uses this one
		
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			to meet his delegates.
		
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			The coat of this one is very big,
		
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			very wide and it covers him.
		
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			However, this narration is weak narration, so we
		
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			don't depend on it.
		
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			But the one that is authentic is the
		
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			one that says it's up to the wrist.
		
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			The Prophet Sallallahu Alaihi Wasallam doesn't have two
		
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			clothes which one of them covers here and
		
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			the other one stops here.
		
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			He has one type which is up to
		
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			this part of the hand.
		
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			That's why Ibn Abdul Qawiyy, those of you
		
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			who are with us in the Manthumatul Adab,
		
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			he says, This is
		
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			the sleeve of the Prophet Sallallahu Alaihi Wasallam,
		
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			up to the wrist.
		
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			He does it up to this place.
		
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			And this is the most moderate one, not
		
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			to let it go until it covers.
		
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			You get it?
		
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			So the Prophet Sallallahu Alaihi Wasallam, the hadith,
		
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			the sunnah confirms that, as you see here
		
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			from the hadith of Asma bin Tiyazid, up
		
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			to the wrist.
		
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			Up to this level, the sleeves of the
		
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			Prophet Sallallahu Alaihi Wasallam, his clothes.
		
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			Which means, it is recommended that when you
		
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			go to the tailor, to design a cloth
		
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			for you to make it up to this
		
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			level also.
		
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			Because your Prophet make it up to this
		
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			level, Sallallahu Alaihi Wasallam.
		
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			So we mentioned that there is a hadith,
		
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			which is mentioned by some scholars, such as
		
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			Safarini and others.
		
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			That the Prophet Sallallahu Alaihi Wasallam used to
		
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			have the one that reaches this place, but
		
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			that one is a weak narration.
		
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			But we have another authentic narration that says,
		
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			up to this level.
		
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			And this is the hadith of Asma bin
		
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			Tiyazid Al-Ansariyya.
		
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			The Prophet Sallallahu Alaihi Wasallam said in this
		
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			hadith of Abdullah ibn Umar, whoever drag his
		
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			pants below the ankle, out of pride and
		
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			showing off, Allah is not going to look
		
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			at him on the Day of Judgment.
		
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			Allah SWT will not look at him on
		
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			the Day of Judgment.
		
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			And this is confirming that this is a
		
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			major sin.
		
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			Because what makes a person not being given
		
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			the opportunity for him to be looked at
		
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			by Allah SWT, that means he is doing
		
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			something very big on the Day of Judgment.
		
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			That's why it's okay for a person to
		
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			choose whatever you want to choose, but remember
		
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			when you meet Allah SWT, you are going
		
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			to meet him alone.
		
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			Nobody is going to help you.
		
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			Ijtihad and all of these things are going
		
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			to help you.
		
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			This dunya is all about temporary life.
		
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			Soon we will be taken back to Allah
		
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			SWT for accountability.
		
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			Make that moment the best moment.
		
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			Be on the safe side.
		
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			Don't do things to enjoy the dunya, do
		
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			this and that, but at the end of
		
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			the day you are going to get into
		
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			trouble with Allah SWT.
		
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			What is dunya going to do for you?
		
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			Wallahi nothing.
		
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			The Prophet Sallallahu Alaihi Wasallam said Allah is
		
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			not going to look at this person.
		
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			The scholar said, the look that shows respect,
		
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			you will never get this.
		
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			So when the Prophet Sallallahu Alaihi Wasallam said
		
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			this, Abu Bakr was there.
		
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			He said, and I want you to look
		
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			at the context, the statement itself, the jubla
		
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			itself.
		
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			He said, He said, He did
		
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			not say, No, he said
		
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			it falls down.
		
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			One of the Tabi'een who met Abu
		
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			Bakr, he said, he was very sleepy.
		
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			In a way, it was very difficult for
		
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			Izaar to be placed on his shoulder.
		
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			Whenever he put it, it falls down when
		
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			he moves.
		
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			He has to keep on taking care of
		
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			it from time to time.
		
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			So he said, You said this, but He
		
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			said, He said, He said, Okay, I
		
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			have to keep on bringing it back.
		
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			You see the context, right?
		
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			He says, my Izaar comes down, but I
		
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			bring it back.
		
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			So based on this, the Prophet Sallallahu Alaihi
		
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			Wasallam said, You are not amongst those who
		
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			are doing it out of pride.
		
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			So if you look at the context, then
		
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			you will understand that yes, the Prophet Sallallahu
		
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			Alaihi Wasallam is referring to a situation which
		
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			Abu Bakr is not doing.
		
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			The one that Abu Bakr is doing or
		
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			the one that Abu Bakr is referring to
		
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			is not included in the statement of the
		
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			Prophet Sallallahu Alaihi Wasallam.
		
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			Because he doesn't do it purposely.
		
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			That's why the Prophet Sallallahu Alaihi Wasallam said,
		
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			He said, the garment of a believer is
		
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			up to the half of his shin.
		
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			But there is no problem for him to
		
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			let it go down up to the ankles.
		
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			I mean, what is the difference between the
		
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			ankles and that which is below?
		
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			It's very little.
		
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			Wallahi, if you look at it, it's very
		
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			little.
		
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			But this one gets you the marzat Allahi
		
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			Azzawajal.
		
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			And the other one, the minimum you can
		
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			say about it is it puts you under
		
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			the category of shubha.
		
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			You don't know your situation until the time
		
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			you meet Allah subhanahu wa ta'ala.
		
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			So he says, He
		
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			says, Ya Rasulullah, my garment falls now, but
		
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			I try to take care of it.
		
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			So the Prophet Sallallahu Alaihi Wasallam has said,
		
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			No problem.
		
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			What you're doing is okay because you are
		
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			not among those who are doing it out
		
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			of pride.
		
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			Allah subhanahu wa ta'ala is not going
		
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			to look at that person who is dragging
		
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			his hand below the ankle out of pride
		
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			and showing off.
		
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			We can see there are two things here.
		
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			The other one is going to be mentioned
		
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			later.
		
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			But there are two things here.
		
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			One of them is a person who is
		
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			doing that without showing off and the person
		
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			who is doing it out of pride and
		
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			showing off, arrogance.
		
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			And two punishments being given by the Prophet
		
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			Sallallahu Alaihi Wasallam.
		
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			Prophet Sallallahu Alaihi Wasallam taught us two punishments.
		
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			One of them is for this type of
		
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			people and the other one is for this.
		
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			How do we know that there are two
		
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			different punishments?
		
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			Because there is a hadith in Sunan Abu
		
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			Dawud where the Prophet Sallallahu Alaihi Wasallam mentioned
		
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			both things in the same hadith.
		
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			He says, He says, Whatever goes below
		
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			the ankle from the Izaar is going to
		
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			be kept in to the hellfire.
		
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			That part of the body that you cover
		
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			with the Izaar is going to be in
		
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			*.
		
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			Some part of the body to be punished
		
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			without punishing the whole thing.
		
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			So if a person does it just out
		
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			of wanting to do, you know, just want
		
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			to look like that.
		
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			The Prophet Sallallahu Alaihi Wasallam said the punishment
		
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			is that that part of the body might
		
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			be going to * if Allah doesn't forgive
		
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			him.
		
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			And if a person does it out of
		
00:16:58 --> 00:17:01
			showing off and pride and arrogance, then the
		
00:17:01 --> 00:17:03
			Prophet Sallallahu Alaihi Wasallam said Allah will not
		
00:17:03 --> 00:17:04
			look at him.
		
00:17:06 --> 00:17:07
			So you can see two different punishments.
		
00:17:07 --> 00:17:09
			That's why those of you who study Usul
		
00:17:09 --> 00:17:16
			Al-Fiqh, you will understand that There is
		
00:17:16 --> 00:17:18
			no way for you to observe, you know,
		
00:17:18 --> 00:17:20
			looking at the Mutlaq, you know, in the
		
00:17:20 --> 00:17:21
			sense of the Muqayyid.
		
00:17:22 --> 00:17:22
			No.
		
00:17:23 --> 00:17:25
			Because of the nature of both of them.
		
00:17:25 --> 00:17:29
			Although the Sabab is the same, you know,
		
00:17:29 --> 00:17:32
			but the Hukum is the same.
		
00:17:32 --> 00:17:34
			But the Sabab is different.
		
00:17:34 --> 00:17:39
			So you have this one, the cause of
		
00:17:39 --> 00:17:42
			that punishment is because he is arrogant.
		
00:17:42 --> 00:17:44
			That's why Allah SWT doesn't look at him.
		
00:17:46 --> 00:17:48
			And the other one, the cause of that
		
00:17:48 --> 00:17:51
			punishment because he does it without having the
		
00:17:51 --> 00:17:52
			arrogance with him.
		
00:17:52 --> 00:17:54
			So Allah SWT punished that part of the
		
00:17:54 --> 00:17:55
			body alone.
		
00:17:57 --> 00:17:59
			That's the reason why I said forget about
		
00:17:59 --> 00:18:00
			differences of the scholars.
		
00:18:01 --> 00:18:02
			Just be on the same side.
		
00:18:02 --> 00:18:05
			Even if you don't take a stance, you
		
00:18:05 --> 00:18:06
			don't say this one, you don't say that
		
00:18:06 --> 00:18:07
			one.
		
00:18:07 --> 00:18:09
			But just identify what was done by the
		
00:18:09 --> 00:18:11
			Prophet SAW and just do it.
		
00:18:12 --> 00:18:16
			You will never get into trouble at all.
		
00:18:26 --> 00:18:30
			The Prophet SAW said, whatever goes below the
		
00:18:30 --> 00:18:33
			ankle from the Izar, that one will be
		
00:18:33 --> 00:18:35
			placed in *.
		
00:19:02 --> 00:19:04
			There are three people that Allah SWT will
		
00:19:04 --> 00:19:06
			not speak to them on the Day of
		
00:19:06 --> 00:19:07
			Judgment.
		
00:19:08 --> 00:19:11
			So this is referring to any speech that
		
00:19:11 --> 00:19:12
			is based on respect.
		
00:19:13 --> 00:19:19
			You speak to a person, he knows that
		
00:19:19 --> 00:19:21
			you are respecting him through the way you
		
00:19:21 --> 00:19:21
			are speaking.
		
00:19:22 --> 00:19:24
			Allah will never do this to these guys.
		
00:19:26 --> 00:19:29
			And Allah will never look at them.
		
00:19:31 --> 00:19:33
			And they will never be purified.
		
00:19:35 --> 00:19:36
			Subhanallah.
		
00:19:36 --> 00:19:38
			You can see how much Allah SWT is
		
00:19:38 --> 00:19:40
			taking them far from his mercy.
		
00:19:44 --> 00:19:47
			And a severe and a great punishment is
		
00:19:47 --> 00:19:47
			awaiting them.
		
00:19:56 --> 00:19:59
			The Prophet SAW mentioned it three times.
		
00:19:59 --> 00:20:07
			Three times he is saying this.
		
00:20:08 --> 00:20:16
			So Abu Dharr said, Abu Dharr said, these
		
00:20:16 --> 00:20:17
			people are really in trouble.
		
00:20:19 --> 00:20:23
			These losers, who lost everything, who are they?
		
00:20:24 --> 00:20:26
			These disgraced people, who are they?
		
00:20:30 --> 00:20:34
			The Prophet SAW said, In another narration he
		
00:20:34 --> 00:20:40
			says, The one who is dragging his pants
		
00:20:40 --> 00:20:41
			below the ankle.
		
00:20:42 --> 00:20:44
			But this one has to be restricted to
		
00:20:44 --> 00:20:48
			the other narration that says, Because the punishment
		
00:20:48 --> 00:20:50
			given here in this hadith is the same
		
00:20:50 --> 00:20:52
			as the punishment given in those who are
		
00:20:52 --> 00:20:52
			doing Khuyalah.
		
00:20:54 --> 00:20:58
			That's why they added Khuyalah when it comes
		
00:20:58 --> 00:21:00
			to interpretation in this hadith only.
		
00:21:01 --> 00:21:05
			So the first person he started with, What
		
00:21:05 --> 00:21:06
			does that mean?
		
00:21:06 --> 00:21:09
			It is always better for you, even if
		
00:21:09 --> 00:21:11
			you take the other stance that says it's
		
00:21:11 --> 00:21:13
			Makrooh, to stay away from it, it's better
		
00:21:13 --> 00:21:13
			for you.
		
00:21:13 --> 00:21:17
			Even if you take the Karaha, you believe
		
00:21:17 --> 00:21:19
			it's Makrooh, it's better for you to stay
		
00:21:19 --> 00:21:20
			away from it.
		
00:21:20 --> 00:21:22
			Because look at what the Prophet SAW is
		
00:21:22 --> 00:21:25
			saying here in Sahih Muslim.
		
00:21:28 --> 00:21:36
			Al-Mannan is a person who gives and
		
00:21:36 --> 00:21:38
			disrespects the receiver.
		
00:21:40 --> 00:21:42
			He gives and disrespects the person who is
		
00:21:42 --> 00:21:43
			receiving.
		
00:21:45 --> 00:21:46
			This is the person that we call Al
		
00:21:46 --> 00:21:47
			-Mannan.
		
00:21:49 --> 00:21:51
			Don't forget, this thing is from me, I'm
		
00:21:51 --> 00:21:52
			the one who gives you this.
		
00:21:53 --> 00:21:56
			Or in the presence of people, he gives
		
00:21:56 --> 00:22:00
			him and then he tells him, Don't forget,
		
00:22:00 --> 00:22:02
			I'm the one who provides you this.
		
00:22:02 --> 00:22:03
			Or you go to the people and tell
		
00:22:03 --> 00:22:06
			them, Alhamdulillah, by the grace of Allah SWT,
		
00:22:06 --> 00:22:08
			I managed to provide for Muhammad this and
		
00:22:08 --> 00:22:09
			that.
		
00:22:10 --> 00:22:12
			You embarrass him.
		
00:22:13 --> 00:22:13
			That's Al-Mannan.
		
00:22:13 --> 00:22:16
			Allah SWT says, and this is from the
		
00:22:16 --> 00:22:16
			tribes of sins.
		
00:22:17 --> 00:22:24
			Allah SWT says, Don't you ever destroy your
		
00:22:24 --> 00:22:26
			charity through Al-Mannan.
		
00:22:29 --> 00:22:32
			The best charity is the one that you
		
00:22:32 --> 00:22:35
			do in secret and you conceal the affair
		
00:22:35 --> 00:22:37
			of the person who is receiving and don't
		
00:22:37 --> 00:22:40
			tell anyone and don't let him also inform
		
00:22:40 --> 00:22:40
			others.
		
00:22:41 --> 00:22:42
			Tell him not to tell anyone.
		
00:22:43 --> 00:22:44
			Don't do it in front of his family
		
00:22:44 --> 00:22:45
			members.
		
00:22:46 --> 00:22:48
			And do it in secret, you know, between
		
00:22:48 --> 00:22:49
			you and him.
		
00:22:50 --> 00:22:51
			And don't inform anyone.
		
00:22:52 --> 00:22:55
			And don't show any indication that this thing
		
00:22:55 --> 00:22:58
			that he got is, I mean the source
		
00:22:58 --> 00:22:59
			is you.
		
00:23:00 --> 00:23:01
			That's the best charity.
		
00:23:03 --> 00:23:09
			You know, Allah SWT says, It's better for
		
00:23:09 --> 00:23:10
			you to hide it.
		
00:23:10 --> 00:23:12
			To give it to that person, conceal his
		
00:23:12 --> 00:23:13
			affairs.
		
00:23:14 --> 00:23:19
			Allah says, It doesn't make sense.
		
00:23:20 --> 00:23:21
			Wallahi, it's better for you to keep your
		
00:23:21 --> 00:23:25
			money, to keep your things, rather than going
		
00:23:25 --> 00:23:27
			to give that person and embarrass him.
		
00:23:27 --> 00:23:29
			Because you are not going to get reward
		
00:23:29 --> 00:23:29
			from Allah.
		
00:23:30 --> 00:23:31
			You will be blamed by Allah.
		
00:23:32 --> 00:23:34
			And that person that is receiving from you,
		
00:23:34 --> 00:23:36
			trust me, he will never respect you.
		
00:23:37 --> 00:23:42
			That's why the poet says, لم يرزق خلاص
		
00:23:42 --> 00:23:48
			من الأذى فلا الحمد مقصوب ولا المال باقية
		
00:23:49 --> 00:23:52
			He says, if your generosity is not blessed
		
00:23:52 --> 00:23:56
			by staying away from harming the receivers, he
		
00:23:56 --> 00:23:59
			says, you are going to lose the side
		
00:23:59 --> 00:23:59
			of Allah.
		
00:23:59 --> 00:24:00
			No praise from Allah.
		
00:24:01 --> 00:24:03
			No praise from the person who received it.
		
00:24:03 --> 00:24:05
			And at the same time, you lost your
		
00:24:05 --> 00:24:05
			money.
		
00:24:07 --> 00:24:09
			At the same time, you lost your money.
		
00:24:10 --> 00:24:11
			Wallahi, it's a loss.
		
00:24:11 --> 00:24:12
			It's a waste of money.
		
00:24:12 --> 00:24:13
			It's better for you to go and give
		
00:24:13 --> 00:24:15
			it to your kids.
		
00:24:15 --> 00:24:16
			You eat it.
		
00:24:16 --> 00:24:19
			Rather than giving it in that way that
		
00:24:19 --> 00:24:21
			you are disrespecting the person who is receiving.
		
00:24:22 --> 00:24:23
			So you have to be very careful.
		
00:24:24 --> 00:24:26
			We want to please Allah through helping and
		
00:24:26 --> 00:24:28
			supporting our brothers and sisters.
		
00:24:28 --> 00:24:29
			We have to do it in the correct
		
00:24:29 --> 00:24:30
			way.
		
00:24:31 --> 00:24:32
			We have to do it in the correct
		
00:24:32 --> 00:24:33
			way.
		
00:24:34 --> 00:24:38
			قَالَ فَلَا الْحَمْدُ مَقْصُوبٌ وَلَا الْمَالُ بَاقِيًۭا سُولَا
		
00:24:38 --> 00:24:40
			تِبْثُلُوا الصَّدَقَاتِكُمْ بِالْمَنِّ وَالْأَذَاءِ And even your family
		
00:24:40 --> 00:24:41
			members.
		
00:24:42 --> 00:24:43
			Your wife.
		
00:24:44 --> 00:24:45
			Especially the mothers also.
		
00:24:46 --> 00:24:48
			Many times, she gives things and tells the
		
00:24:48 --> 00:24:49
			kids, you have to do this, you have
		
00:24:49 --> 00:24:50
			to say that.
		
00:24:50 --> 00:24:51
			We give you this, we give that.
		
00:24:51 --> 00:24:52
			No, this is wrong.
		
00:24:52 --> 00:24:54
			They will do it with others also.
		
00:24:55 --> 00:24:56
			They will do it with others.
		
00:24:58 --> 00:25:00
			Teach him how to appreciate.
		
00:25:01 --> 00:25:01
			And that's it.
		
00:25:01 --> 00:25:04
			But don't you ever let him know that
		
00:25:04 --> 00:25:06
			you want him to say thank you to
		
00:25:06 --> 00:25:06
			you.
		
00:25:07 --> 00:25:10
			But teach him how to appreciate kindness from
		
00:25:10 --> 00:25:11
			others.
		
00:25:13 --> 00:25:16
			But don't emphasize so much on that which
		
00:25:16 --> 00:25:18
			you are doing, because they are going to
		
00:25:18 --> 00:25:20
			do it also with others.
		
00:25:23 --> 00:25:26
			وَالْمَنَّانِ The third one, the Prophet ﷺ said,
		
00:25:27 --> 00:25:35
			وَالْمُنْفِقُ سِلْعَتَهُ بِالْحَلِفِ الْكَادِمِ Allah knows best.
		
00:25:35 --> 00:25:37
			You go to a market, a person will
		
00:25:37 --> 00:25:40
			say, أُقْسِمُ بِاللَّهِ I got it like this,
		
00:25:40 --> 00:25:40
			at this cost.
		
00:25:42 --> 00:25:43
			He will lie.
		
00:25:44 --> 00:25:44
			You know?
		
00:25:45 --> 00:25:46
			And you know he is lying, and he
		
00:25:46 --> 00:25:47
			knows he is lying.
		
00:25:49 --> 00:25:51
			The Prophet ﷺ said, one of these guys
		
00:25:51 --> 00:25:53
			that Allah would not putify, would not look
		
00:25:53 --> 00:25:55
			at him as a person who is selling
		
00:25:55 --> 00:25:58
			his good, through false oath.
		
00:25:59 --> 00:26:01
			He lied, you know?
		
00:26:01 --> 00:26:04
			Swear by Allah SWT, and he is lying.
		
00:26:04 --> 00:26:05
			He knows that he is going to lie,
		
00:26:05 --> 00:26:07
			but he uses the name of Allah SWT.
		
00:26:09 --> 00:26:13
			A person wants to lie, lie.
		
00:26:13 --> 00:26:14
			This is a big sin.
		
00:26:14 --> 00:26:17
			But if you put Allah SWT in, it
		
00:26:17 --> 00:26:18
			makes it worse.
		
00:26:19 --> 00:26:21
			That's why he deserves this punishment.
		
00:26:22 --> 00:26:24
			Lying itself is a major sin.
		
00:26:25 --> 00:26:27
			But if somebody attaches the name of Allah
		
00:26:27 --> 00:26:31
			SWT, to beautify his word, to make it
		
00:26:31 --> 00:26:34
			acceptable by people, this is worse.
		
00:26:36 --> 00:26:38
			This makes it a much bigger sin.
		
00:26:41 --> 00:26:44
			Business is good, but a person has to
		
00:26:44 --> 00:26:45
			be ameen.
		
00:26:46 --> 00:26:51
			Rasulullah ﷺ said, فَإِن صَدَقَ وَبَيَّنَا بُرِكَ لَهُمَا
		
00:26:51 --> 00:26:53
			فِي بَيْهِمَا You want Allah to put barakah
		
00:26:53 --> 00:26:54
			in your business?
		
00:26:54 --> 00:26:59
			Be honest, trustworthy, transparent, say the truth, and
		
00:26:59 --> 00:27:02
			don't worry about people not buying.
		
00:27:02 --> 00:27:04
			Allah will bring them to come back to
		
00:27:04 --> 00:27:04
			you.
		
00:27:04 --> 00:27:07
			And trust me, if people sense honesty from
		
00:27:07 --> 00:27:10
			your side, even if yours is expensive, but
		
00:27:10 --> 00:27:12
			they believe you're honest, they will come to
		
00:27:12 --> 00:27:13
			you.
		
00:27:13 --> 00:27:15
			They will ignore those ones that they have
		
00:27:15 --> 00:27:16
			doubt, and they come to you.
		
00:27:16 --> 00:27:19
			This is what most of us don't understand.
		
00:27:20 --> 00:27:23
			So this is a very important hadith that
		
00:27:23 --> 00:27:25
			I really want all of us to pay
		
00:27:25 --> 00:27:26
			attention to.
		
00:27:26 --> 00:27:28
			May Allah SWT grant us good and tawfiq,
		
00:27:28 --> 00:27:30
			and be with us wherever we are.
		
00:27:30 --> 00:27:32
			So we stop here inshaAllah, because I guess
		
00:27:32 --> 00:27:34
			there's a time for isha.
		
00:27:34 --> 00:27:37
			InshaAllah in the next class, we will continue
		
00:27:37 --> 00:27:38
			from where we stopped.
		
00:27:39 --> 00:27:42
			بارك الله فيكم سبحانك اللهم وبحمدك أشهد أن
		
00:27:42 --> 00:27:45
			لا إله إلا أنت أستغفرك وأتوب إليك السلام
		
00:27:45 --> 00:30:54
			عليكم ورحمة الله وبركاته Allah
		
00:30:54 --> 00:30:55
			SWT said no, they're not included.
		
00:30:56 --> 00:31:00
			They should let one shiver on the ground,
		
00:31:00 --> 00:31:03
			and shiver one span of heart.
		
00:31:03 --> 00:31:05
			So the Prophet SAW, he said that.
		
00:31:05 --> 00:31:10
			She said, but after a short period of
		
00:31:10 --> 00:31:11
			time, it will go up.
		
00:31:11 --> 00:31:13
			Then he said, they can make it up
		
00:31:13 --> 00:31:16
			to one zira, but they shouldn't go beyond
		
00:31:16 --> 00:31:17
			that.
		
00:31:17 --> 00:31:21
			So they're not included at all in the
		
00:31:21 --> 00:31:22
			hadith.
		
00:31:22 --> 00:31:23
			This is meant for the brothers alone.
		
00:31:24 --> 00:31:27
			And the second question says, is there any
		
00:31:27 --> 00:31:29
			situation where you should choose not to forgive
		
00:31:29 --> 00:31:30
			somebody?
		
00:31:31 --> 00:31:33
			There is no situation like that.
		
00:31:34 --> 00:31:35
			You should always forgive.
		
00:31:35 --> 00:31:38
			You can hold a person responsible for the
		
00:31:38 --> 00:31:39
			sake of the public.
		
00:31:40 --> 00:31:43
			Let's say you have a person, somebody who
		
00:31:43 --> 00:31:47
			doesn't believe in respecting others, always harming the
		
00:31:47 --> 00:31:48
			community.
		
00:31:49 --> 00:31:52
			And today he reached you, and he did
		
00:31:52 --> 00:31:53
			something wrong against you.
		
00:31:54 --> 00:31:57
			It's good for you to hold him responsible,
		
00:31:57 --> 00:32:00
			submit him to the authority, for the sake
		
00:32:00 --> 00:32:02
			of the community, not for your own sake,
		
00:32:02 --> 00:32:04
			but for the sake of the community, to
		
00:32:04 --> 00:32:05
			make sure he doesn't do this type of
		
00:32:05 --> 00:32:07
			mistakes against others again.
		
00:32:08 --> 00:32:11
			But when it comes to you personally, it's
		
00:32:11 --> 00:32:14
			better always to forgive, not to take revenge.
		
00:32:14 --> 00:32:16
			That was the attitude and the behavior of
		
00:32:16 --> 00:32:17
			Rasulullah SAW.
		
00:32:17 --> 00:32:19
			Rasulullah doesn't take revenge.
		
00:32:20 --> 00:32:21
			He doesn't take revenge.
		
00:32:22 --> 00:32:24
			He always forgives.
		
00:32:25 --> 00:32:28
			When you see the Prophet SAW replying, getting
		
00:32:28 --> 00:32:30
			annoyed, getting angry, that means the right of
		
00:32:30 --> 00:32:31
			Allah SWT is being violated.
		
00:32:33 --> 00:32:34
			So you also should take the same attitude
		
00:32:34 --> 00:32:37
			when it comes to your own personal affairs.
		
00:32:37 --> 00:32:39
			Somebody hurts you, forgive.
		
00:32:39 --> 00:32:41
			Allah says, forgive, forgive, forgive, forgive.
		
00:32:41 --> 00:32:43
			Don't worry about forgiveness.
		
00:32:43 --> 00:32:46
			Don't hold people responsible of their attitude.
		
00:32:47 --> 00:32:49
			But if it is something that affects the
		
00:32:49 --> 00:32:52
			community, and this person is not doing it
		
00:32:52 --> 00:32:54
			by mistake, no, this is a person that
		
00:32:54 --> 00:32:56
			is known to be a person who is
		
00:32:56 --> 00:32:59
			a troublemaker, the best is to make sure
		
00:32:59 --> 00:33:02
			that this person get what he deserves by
		
00:33:02 --> 00:33:02
			the authority.
		
00:33:03 --> 00:33:06
			If you are among the authority, hold him
		
00:33:06 --> 00:33:06
			accountable.
		
00:33:07 --> 00:33:09
			Teach him a lesson, so that tomorrow he
		
00:33:09 --> 00:33:10
			will not do it with others.
		
00:33:12 --> 00:33:13
			You get the difference, right?
		
00:33:13 --> 00:33:15
			When it is something that affects the community,
		
00:33:16 --> 00:33:19
			and this person is not doing it out
		
00:33:19 --> 00:33:21
			of forgetfulness or mistake.
		
00:33:21 --> 00:33:22
			No, he is doing it intentionally.
		
00:33:24 --> 00:33:25
			The best is not to forgive.
		
00:33:27 --> 00:33:30
			Hold him responsible of every single thing, up
		
00:33:30 --> 00:33:31
			to the last minute.
		
00:33:31 --> 00:33:33
			Even if this person happens to go to
		
00:33:33 --> 00:33:34
			jail, you shouldn't worry.
		
00:33:35 --> 00:33:37
			You are not doing something bad.
		
00:33:37 --> 00:33:38
			You are doing the right thing.
		
00:33:38 --> 00:33:41
			It is better for him to learn, so
		
00:33:41 --> 00:33:43
			that the community will rest.
		
00:33:43 --> 00:33:45
			And tomorrow, he will not go and do
		
00:33:45 --> 00:33:46
			it with others.
		
00:33:46 --> 00:33:48
			Because he does it with him, and he
		
00:33:48 --> 00:33:48
			forgives.
		
00:33:49 --> 00:33:50
			He does it with him, he forgives.
		
00:33:50 --> 00:33:51
			He comes to me, I forgive.
		
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			That's why he goes to other people also
		
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			to do it.
		
00:33:54 --> 00:33:57
			But if the first person doesn't forgive, and
		
00:33:57 --> 00:34:00
			he holds him responsible, tomorrow he will think
		
00:34:00 --> 00:34:03
			a lot before he does it with the
		
00:34:03 --> 00:34:04
			second one.
		
00:34:04 --> 00:34:07
			So you have to look at the people,
		
00:34:07 --> 00:34:07
			right?
		
00:34:07 --> 00:34:09
			To differentiate between this person and the other
		
00:34:09 --> 00:34:09
			one.
		
00:34:11 --> 00:34:13
			Rasulallah s.a.w. said, أَقِلُوا ذَوِي الْحَيْئَاتِ
		
00:34:13 --> 00:34:18
			فِي أَثَرَاتِهِ You should forgive those people of
		
00:34:18 --> 00:34:19
			respect.
		
00:34:19 --> 00:34:24
			Noble people, good people, righteous people, people who
		
00:34:24 --> 00:34:26
			know how to respect others.
		
00:34:26 --> 00:34:27
			When they do a mistake, the Prophet s
		
00:34:27 --> 00:34:29
			.a.w. said, Forgive them.
		
00:34:30 --> 00:34:32
			ذَوِي الْحَيْئَاتِ Those people who are respected.
		
00:34:33 --> 00:34:35
			And you know, you know that this person
		
00:34:35 --> 00:34:37
			did what he did by mistake.
		
00:34:38 --> 00:34:40
			And if he is to be informed, he
		
00:34:40 --> 00:34:40
			will apologize.
		
00:34:41 --> 00:34:43
			These type of people, you shouldn't hold them
		
00:34:43 --> 00:34:45
			responsible of what they did.
		
00:34:45 --> 00:34:45
			You should just forgive.
		
00:34:46 --> 00:34:47
			And close the page and move forward.
		
00:34:48 --> 00:34:50
			On the contrary, if you are to be
		
00:34:50 --> 00:34:53
			confronted by somebody who is a troublemaker, these
		
00:34:53 --> 00:34:55
			type of people shouldn't be forgiven.
		
00:34:56 --> 00:34:58
			Lesson has to be taught to them so
		
00:34:58 --> 00:35:00
			that they should know how to respect others
		
00:35:01 --> 00:35:03
			and stay away from harming the community.
		
00:35:03 --> 00:35:05
			May Allah grant us good.
		
00:35:05 --> 00:35:06
			And Tawfiq can be with us wherever we
		
00:35:06 --> 00:35:07
			are.
		
00:35:07 --> 00:35:10
			وَإِنَّهُ بِكُلِّ جَمِيلٍ كَفِيلٍ سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ أَشْهَدُ
		
00:35:10 --> 00:35:13
			أَن لا إِلَىٰ أَنتَ أَسْتَغْفِرُكُمْ وَأَتُوبُ إِلَيْكَ السلام
		
00:35:13 --> 00:35:14
			عليكم ورحمة الله وبركاته