Ibrahim Nuhu – Riyad Us Saliheen – Hadith 773
AI: Summary ©
AI: Transcript ©
So this chapter will discuss
the promisability of drinking from all forms of
containers.
Everything that could be used
to place, something to drink. It is okay
for a person to use it and drink,
his water or any, juice, whatever liquid he
is taking.
Right at that, you are fippa.
Other than the gold and silver
the gold and silver are not included in
this, promiseability as we're going to see inshallah
in in the near
future.
And also the possibility
of not using
a cup
or bottles when you're drinking water. Just put
your mouth on and drink.
Like the way the animals do
it, halal halal.
And you look for the
the method which everyone is doing. But if
you couldn't find it, then it's okay for
a person to put his mouth and
and take it directly.
They're very in a in wallah ad din,
so you don't use your hand. Because sometimes,
if you don't find a cup, you use
your hand, get the water and then drink.
So you can just go directly.
Even if you find the cup, it's okay
for you to do that.
And also
the topic will discuss the impossibility
of
using the
containers,
whatever is made from
gold and silver.
Eating in them or drinking in them is
impermissible.
Wat Tahara
and using them,
you know to pack the water for
for purity or Tahara, cleanliness.
Was that a will do will stay my
lad?
It means you cannot use them
as a means
to reach your goal.
You want to eat to eat with
somebody else, something else, but you don't use
gold or silver.
So we will talk about this inshallah in
the in the future to see which opinion
is the best opinion concerning this matter
and what is it permissible and what is
not permissible inshallah
And as said, I remember there was a
time when
the prayer time arrives,
so they need to make
Hudu. Whoever is closer to his family, just
go back to the family and make Hudu
and then come back to the Jama'ah.
So those who are not closer to their
families
they remain with the Prophet Sallallahu alaihi Wasallam
but the question is how to get
water to make good who
the professor Allah alaihi wasalam
somebody brought him
a mikhtabab is a container
designed from hijara from rock from a clay
Fasawara
al mihrabhu aniyaf Sotaphi he come from.
So it was quite small the prophet
couldn't put his hand inside.
You get it? So that means it is
small. It's not that big. The prophet
couldn't put his hand inside.
But,
Prophet
in that water,
Allah
put barakah in it,
in the way all of the people who
are with the prophet
were able to perform with that little amount
of water.
You see, he cannot cannot even
put his hand, you know, that container cannot
accommodate his hand.
That means it is not that big, it
is small.
At the same time the water kept on
increasing.
You know
The more jazat that Allah
gave the prophet
As we mentioned many times, they are they
have many many many.
The greatest miracle given to rasulahu alaihi wasallam
was
the Quran.
And, that's the biggest miracle the prophet Sallallahu
Alaihi Wasallam brought to to the Ummah.
But he has other
miracles which are smaller in size than the
miracle
of the Quran.
The Quran is the is the biggest biggest
one and this is actually very normal.
This is very normal. The only special thing
given to the prophet salawat sama is that
Allah Subhanahu Wa Ta'ala gave him
whatever
any prophet
brought to his people
or better.
Yeah, that's what the scholars told us whatever
you heard about.
You know,
aya given to any prophet that came before
us.
Rasulullah salahu alaihi wasalam
Had been given by Allah Subhanahu Ta'ala something
similar
or better than that
And,
and for you to understand this, you have
to also look into the life of the
companions of the prophets Allah subhanahu and see
those among them who are
blessed by Allah subhanahu wa ta'ala to have
some karamat,
you know taking place
at their hands.
Because it is part of our aqeedah
that we believe that yes, karamatulawliyahak.
It is possible to have karama for the
wali of Allah subhanahu wa ta'ala.
Now the question is who is wali?
Yeah, who is the Wali of Allah?
Every Muslim that believes in Allah and put
his faith into into action is is Wali
of Allah.
It's as simple as this Alhamdulillah
Alhamdulillah
everyone can join this will
The auliya of Allah subhanahu wa ta'ala, they
have no fear.
You know, in that which is facing them
in the future
and also, it shouldn't be sad. Allah will
move the sadness from them when they are
living
this life,
because he will be the one who will
take care of their family and whatever they
are leaving behind.
So he says
Those who believe in Allah subhanahu wa ta'ala
and they
remain
steadfast.
That's the willaiyah.
There's a thing that some people make it
so,
it is so special. Alhamdulillah. It's so special,
but not in the way people put it.
In the way that nobody can join, nobody
can get it except those, you know, specific
type of people. No.
It's not like that.
That's why whoever
his righteousness. He is one of the audio
of Allah's Muhammadu Ta'ala.
However, wilayah is
marathiv.
Yeah, wilayah is marathiv.
Kulubihas
bi imani.
Everyone is having the wilayah according to his
ima.
If the iman is strong, the wilayah will
be strong.
If the iman is little, the wilayah will
be mobility.
So these karama that Allah has placed and
and subhanAllah at their hands
and usually those ones that are very righteous
and they are afraid of
them being disturbed when the krama happens. That's
why they try their best to hide themselves.
Have a look at the life of the
wise Al Quran.
He also when he knows that people started
to realize who he
he was
he run away nobody knows where he, where
he went.
Yeah, this is what we found to be
the seerah of the saliheen when something happens
at their hands and somebody saw it they
try to hide themselves.
So that it will not become fitna for
them.
Otherwise, the subhanallah scholars mentioned amazing things, you
know, that took place from the time of
the comparison of the prophet, salallahu alayhi salam
up to
our our time also.
So anyone who got this karama.
This karama is supposed to be counted as
part of the ayat given to the prophet
that he is affiliated to.
Because why did he get it? Because he's
at office attachment to that prophet.
That's why,
Allah will have a army, the one who
walk on the sea.
Literally literally
you know, it's like
a cartoon show, but he walk on the
sea. He talked to the sea going to
Bahrain
and he walk on it
and
even the Cathedral says,
none of the army that were with him
was in need of taking
off his shoes.
They work on it.
Which one is more powerful
the one given to Musa or the one
given to
Musa the one given to Muhammad
sallallahu
alaihi
salam.
Because Musa and his people
did they walk on the sea?
No, they did not.
Allah subhanahu wa ta'ala says from the
water split
and Allah's water dried the passage for them.
SubhanAllah.
The water split
and what the last word will make the
the place where they are going to use
when they're crossing the sea,
dry.
To give them more comfort.
Last Quran until I dried the piece. But
Allah will have him, he worked on the
seed.
And he walks with him here and his
Jeish, and they went and they accomplished their
mission and came back.
You have those who are buried into
the fire.
Also in the time of the companions of
the prophet, salamani, it doesn't affect them.
It's our own karamat
given to the salihi.
So the prophet, so maybe I'm just giving
you a few example to qualify that statement
of of our scholars that any miracle that
Allah sponsored and gave a prophet.
Muhammad salallahu alaihi wasallamah received something
bigger
or similar
or much better than what they got, but
the real
I'm sorry the the biggest
so happened couple of times.
Not only this one, many times also food
been increasing, food having barakah in a way
everyone eats from it and we have a
lot of leftover for the family who originally
brought the food.
In another narration, Alisib Al Malik said,
a container was brought to the prophet
a bit wide.
Means a bit big the prophet
and it has a little water inside it.
So, the prophet
put his finger inside.
He said I kept on looking at the
water
pouring from
between the fingers of the Prophet
so I try to
get the estimation of how many people are
using that water to make udoh and I
found them around 70 to 80 people.
They all use it and it was enough
for them. This is the barakah
of the prophet sallallahu alaihi
That's why everything about russulillahi
is Mubarak.
The prophet
of the life of the day it said
the prophet
came to us and we
brought him a water which is a container
made from an nuhaz
Nuhas is a copper
that kind of,
metal so they gave the prophecy Allahu alaihi
wasalam and he made wudu use it.
Don't forget the chapter is about the promise
ability of using
all types of containers in all of their
forms.
Except those
Sharia says you cannot use
Prophet he
went
to visit 1 of the
the brothers from the Ansar
and he was together with his with his
friends.
He said, if you have
any balance of water that
was with you
in, in a container.
But
means spend
this night
with you.
We use it.
Karana means
we use our
our mouth
to to get it.
Made it prohibited upon us to use Al
Harib
with debaj. Al Harib would debaj both are
harib.
Yeah. Debudge is a thick kind of a
harir. Harir is a silk, the pure one,
not the artificial one.
The prohibition is
applicable only on the pure hadith.
The one that is taken
from
from the dudatul because the natural natural
silk, not the artificial one.
This is the one that the prophets Allah
subhanahu said it is impermissible upon
the male
in my ummah.
And he says before the day of judgment
there will be people who will be
yes to heal.
They will be invalidating
alhara, which is zina the kinah and is
in a Hera is al Farjikramakumullah,
but this is a kinah adizina
Wal hamra and the drinking of wine.
Wal harid and the wearing of the silk
for the brothers.
Well, Ma'azif
and the use of the musical instruments.
So the prophetessallahu alaihi wa sama said,
well, harir, there's a wearing of the silk,
You
know, by the brothers in the Ummah Muhammad
Sallallahu Alaihi Wasallam.
There was a time Rasul, I
picked up that
and also
Al Harid. He
was sold in them with his hand and
he says
These 2 are prohibited upon
the male
in my ummah.
And they're permissible upon the female.
That's why it is the consensus of the
scholars
consists of the scholars that
a woman is allowed to wear all forms
of the hub
all forms of the hub and
except very
insignificant
controversy
by
some of the early
scholars. I can't even recall any of the
early scholars,
you know, that
is having this view. But from the contemporary
scholars you have some who are having the
view that it is not permissible for a
sister to wear the dhab
almuhallak.
Okay.
Dhab, any gold
jewelry that is in the form
of the circle like
the rings,
the bracelets,
and issues of,
that nature.
Because of the hadith which they use to
support this opinion, but there is a research
done by,
one of the
scholars,
I can't remember his name, Abdallah Naim or
something like that.
He did research, he's also
a muhaddith,
as the the capacity of the takweesh. So
according to his conclusion that those are hadith,
they have weaknesses in them.
Although the owners of that opinion, they see
them as authentic, but
he managed to prove that they have weaknesses
in the way they cannot stand,
you know,
contradicting
those ones that are firmly established by the
sunnah of the prophet sallallahu alaihi wasallam.
Therefore,
Allahu Alam, the best opinion is the one
that says, it is permissible upon a sister
to wear any type of wool she wants.
Yeah. Because we have also narrations from the
wives of the prophet, salallahu alayhi
wasalam, gold rings, and they told the prophet,
salallahu alayhi wasalam, about them. You have the
sister who came and she and her daughter
was wearing the bracelet and the prophets of
Allah subhanahu wa ta'ala told her are you
paying the zakat on this? So you all
only question how about the zakat?
If it is not permissible at the first
time the prophet will be more concerned of
that before the zakat itself.
But he doesn't talk about that. He just
talk about the zakat. Do you please zakat
on on this?
She said, no. He said that might be
the reason why you might be kept in
*, that might kept you in *.
The prophetess Allah saw somebody
among the brothers who was wearing
gold,
a gold ring. The prophet told
them that this is none other than fire
you put it on your finger.
So the man took it and threw it
away.
Or the prophet
somebody told him why can't you
take it and just sell it?
Because the surah salaam sama just
asked you to stay away from it, you
know, don't wait. It doesn't mean you shouldn't
benefit from it.
He says, no, allahi will never take something
which was thrown away by Rasool Allah Sallallahu
Alaihi Wasallam.
Yeshua those people they were right because the
prophet sallallahu alaihi wa sallam
Wanted to inform him that as a maid
you are not allowed to wear a gold
ring.
It doesn't mean he cannot take it and
sell it. He can sell it and give
it to his wife, he can give it
to his sister, he can give it to
anyone who,
got the permission by the shari'atul
to make use of use of it.
So the wearing of the silk is harm
upon the brothers,
But for the sisters,
it's okay for them to wear
the the silk.
And also drinking
using
the containers which are made from gold and
silver.
Nobody is allowed to use them
to drink in those cups
which are from gold
or they have gold in them is wrong
for a believer to do this.
That's why the prophet said,
he alone fit dunya,
walanah fit akhla.
This is for them in this dunya
and we have ours in the hereafter.
Allah subhanahu wa ta'ala will talk to the
non believers and their own Lewis
and have to
pay you by to come, if you had
to come at dunya.
You have already forfeited your
enjoyment and your pleasure in this dunya
in the akhirah, you don't have any portion
any halal.
That's why
Allah subhanahu wa ta'ala says
Don't you ever be deceived by
the nirmah and the abundant of wealth that
you see Allah's more like giving
the non believers.
Allah says don't you ever be deceived,
you know, by that and subhanAllah,
you know that Allah
is being moderated given them.
To preserve the iman of many of us
because many of us will be willing to
leave Islam and to go and join them
non Muslims in their in their kufur because
of what they see Allah's given them. Because
that might distract them, you know,
lead them, you know, to believe that
how come they are disobeying Allah and they
got
the best in this dunya.
Allah Subhanahu Wa Ta'ala says,
Allah
says,
if not because
of
the fear,
you know,
because of the possibility
of having some people to be distracted by
what they see Allah subhanahu wa ta'ala giving
them the non believers. You know that might
lead them to
commit kufu. Allah Subhanahu Wa Ta'ala says, if
not because of this possibility,
we're going to give those people abundance of
wealth.
Their houses will be made from jewelry. The
roof of the houses also will be designed
in that way. The steps also will be
from those jewelries.
Every single thing that the house is designed
with will be from that nature.
But that will be too much for the
weak
amongst the Muslims. No. That might disturb them.
SubhanAllah, you can see the name of from
Allah subhanahu wa ta'ala. You will Allah.
Only Allah subhanahu wa ta'ala can do this
for us.
You know the risk that Allah has given
us is every single thing is major.
Allah
says,
Allah says if he is going to open
the risk, you know, just to come like
that a lot,
you know, with no restriction.
He says you will find so many people
going beyond the boundaries.
Many are going to commit kufu, many are
going to be arrogant, many are going to
be sinners, many are going to be distracted.
Allah's more to send down the risk
in a measurement. Everyone is given that which
fit him. There are some people if they
are poor.
They will go against Allah subhanahu wa ta'ala.
There are some people when they're rich, they
go against Allah subhanahu wa ta'ala.
So for the sake of protection, Allah's want
to give this one what would help them
to preserve their iman
in the way they have no excuse at
all. And we give those ones also what
will help them to preserve their iman
in the way they have no no excuse.
That's why nobody deserve our praise,
you know, and thanks more than Allah
So Allah
says
it's
all of these are just filthy things and
shallow, you know, enjoyment and pleasure of this
dunya. But
the akhirah with Allah Subhanahu wa ta'ala
is for the believers in all.
So this doesn't mean that you should stay
away from enjoyment in this dunya.
Living an ascetic life is not part of
the manhaj of rasul, lai sallam.
You get it? So don't misunderstand the zud,
zud means to stay away from anything that
is not benefiting you, your akhirah.
That's it.
Rasul lai sallamah
ate good
and he drank good.
Rasulullah Soma select the best of food when
he eats.
Read
book,
You see amazing
method of life by rasulullah sallallahu alaihi wa
sallam. Whenever he finds something good, the prophet
sallallahu alayhi wasalamu alayhi.
Whenever good food comes, the prophet sallallahu alayhi
will eat it.
That's why I kept on telling you that
one of our scholars is shukani when he
talks about this aya.
Allah's
and and fresh food,
healthy ones.
And
he, Shulkan says one of the causes of
the balada,
stupidity
and dumbness, you know a person might not
be able to think properly is eating harsh
food.
So if there is no place where Allah
Subhanahu Wa Ta'ala commanded us to eat harsh
food, why do you go for
it? Why do you go for it? If
you're claiming that you're following rasulullah sallallahu alaihi
wa sallam, then look into what
The bring him good, they even know which
part of meat the prophet sallallahu alaihi wa
sallamal loves.
SubhanAllah,
even I have interest in the food. They
even know which part of the meat the
prophet sallallahu alaihi wa sallamal loves.
That's why rasulullah sallamal to make it easy
for us. He says what?
Kolmasheetah.
Walbasma
sheita
walah walatasli.
He said eat what you want.
And where were you want
well let's just don't do is ram
go beyond don't go beyond the limit be
moderate in your info
He's good and he's even said to somebody,
Allah
doesn't like what you're doing. Allah loves whatever
he sees
and whatever he bestowed his nirmah upon a
person you want to see the sign
of that nirmah on that person.
Irwala doesn't make sense at all. Allah subhanahu
wa ta'ala grant you extension and you put
your family in a state of difficulty.
Based on the so called zoon living an
ascetic life.
No, that's wrong.
Allah subhanahu wa ta'ala says the name are
you find on earth. He says
Those who believe in this dunya,
the name and the good and the
best things you find on earth.
Allah actually created them for us.
So if I don't benefit from them, you
don't benefit from them, you are living it
to who? Allah says, I provided these things
for you.
All that I want you to do is
to make sure that you get it from
the halal beads.
The rest is okay, you'll be rewarded by
taking the gift from Allah subhanahu wa ta'ala.
That's why understanding
Sharia
is is always good. Otherwise, you put yourself
in a state of difficulty
with no benefit.
Yeah, you deprive yourself from good, but at
the same time
you don't come closer to Allah by doing
this.
Somebody doesn't want to ride, you know animals
when they're on the way to Hajj the
prophet salallahu and he said he wants to
be like that. Prophet's Allah subhanahu
wa ta'ala doesn't is not in need of
any of these punishment.
SubhanAllah, this religion of ours, Allah doesn't ask
us to worship, worship him by punishing us.
That's whatever he gave us, he gave us
something that we can we can afford doing.
May Allah grant
us good and toffee can be with
us wherever we are in the
What that a gift to you?
Second question. I'm not sure if it's appropriate
for today.
Is there any book describing Hasidoka correctly as
we mentioned yesterday?
Is is a firm mentality okay to practice
in Islam,
meaning preparing for major camps like growing our
own food, decentralizing,
establishing a village where one is completely self
sufficient? Like, in the house, it would be
This is,
this fit other classes.
It's too long.
There's a lot.
Yeah.
This is the last one.
Severity and descriptions of Yom Kiyama and how
companions were preparing for the day. We feel
like we could never prepare enough
how to balance and can share some tips
to address this well, and we become productive
and not overwhelmed by what we
So the first question was?
1st question is,
the gold ring.
Nice.
That's it. The other 2 we had to
take an
express.
There is a question about,
a sister who put,
decoration
on any part of our body
According
to the I am Surat al Nul,
any part of the body of a sister
that
has an external declaration
for adornment. That part has to be covered.
Except to those whom Allah specified
in the in the in the Surah.
So I can't remember any of the scholars
who is
having any,
I mean, different argument,
concerning this,
matter.
The only place where they have the debate
is about
the face and the hand.
That's what we have the debate. But as
for the
the situation where a sister put, decoration
on herself then and that Zena Las Mortes
straightforward he says it has to be it
has to be covered.
And there is a question about
also,
a book,
about Khutab.
The best book. I don't know any book
to suggest,
concerning this, matter.
But I would what I will advise is
the one who is supposed to be giving
Khutba
should be qualified.
Because Khutba is not a simple thing. Khutba
is very very big matter in
in our sharia.
And
a person should be alaqadr min al.
That's why the best khutbah is a khutbah
that a person look into the
circumstances
and the situations
and prepare something that,
alhamdulillah, will bring benefits to the iman of
those people who are attending the Khutba.
Yeah. Relying upon the Khutba that were written
long ago
makes people bored because they have already heard
it many times. Yeah.
Otherwise, you'll be given the Khutba and people
are sleeping in the in the Khutba.
Because they have already been hearing this.
So it's good for the khatib to be
al aqadir.
To have the ability to write down the
khotra or if he's saying it
without looking at
at his writing, then he has to have
the knowledge to to do this.
As I said the focus should be given
on
matters of iman
and the current issues that the Ummah are
in need of knowing the stance of the
Sharia concerning that that matter.
May Allah
grant us good and Tufi can be with
us wherever we are. And now we'll be
calling Jameel in Kafeel, subhanakallahuwahbihamdik.