Ibrahim Nuhu – Riyad Us Saliheen – Hadith 761 B
AI: Summary ©
The speakers discuss the importance of following guidance and guidelines for sharia and the use of bottle bottles. They emphasize the importance of being happy and bringing joy to the heart, respecting sharia principles, breathing, and not violating them. The speakers stress the need to blow out small sticks in water to avoid harmful harm to the body, and to not refuse to convey testimony to others. They also touch on the importance of breathing and removing water from one's mouth to avoid unnecessary breathing.
AI: Summary ©
This chapter will talk about
the dislikeness
of,
Sharia.
That a person shouldn't
drink from the mouth
of the,
shilba.
Any bottle
something that is close. You don't know what
is inside.
So you put it in the cup first
and then you drink.
And and Noah says
and also we learn from
a collection of the hadith
under this topic that it is not Kara
Karah to Tahri.
It is not haram
for a person to drink
from the mouth of
the the bottle.
It is not haram, but it is disliked
by the Sharia
out of the fear that
something might come from that,
you know,
bottle or whatever you are using
to drink the water from.
Something might come which will be harmful to
to you.
As they narrate, although the narration is weak,
that somebody was
drinking from the family kebah, fakharijat
Hayya. A snake comes out.
And, subhanallah, I I have experienced actually, even
this hadith was not authentic, but I have
experienced when we are at the farm long
ago. We are young, going to the farm.
These type of bottles that
use are used by people to drink water.
1 of us just pick up 1 of
them and a small
lizard, that is 1 type of lizard that
looks like snakes, comes out of it.
So imagine somebody just put his mouth
and, Allahu Alam,
and that is also a person.
I don't know him personally, but those who
know him, they said he drunk from the
bottle,
which he doesn't know what is inside. He
just drank. And there was a very
flat,
spider.
It bit him on his tongue. It cost
his life.
Because of that.
So you can see, subhanAllah, the comprehensiveness of
the sharia,
you know, it goes into every aspect of
life to protect you. Not just protecting your
aqidah, protecting your life force,
you will love. That's why Ibn A'asim ibn
al
Qarnati
was
absolutely
right
when
he
says,
He said even the cultural activities of the
prophet, if
you want to succeed in life just follow.
Whatever rasul asallahu alaihi wasallam did, is it
just follow?
Part of the religious practices or Ibadat
or is not, just do. As long as
you're sure that this is from rasulullah sallallahu
alaihi wa sallam,
just do it. You will never fail and
you will never regret.
So it is important to listen to any
guide guidance given to you by Rasool, because
this is a person that is, you know,
subhanAllah, guided by Allah
all of his If a person follows them
he will succeed.
He made it
disliked.
Here the word is used, but
the scholars interpret this as karahiitikansi.
It means he dislike
a person to to break, you know, you
have a bottle. And don't forget, we're not
talking about things like this. Things like this
because you can see what is inside. That's
call a set, Rasool Allah sallallahu alaihi is
not referring to this. You have a water
in the cup, you know what is inside.
You see it. This 1 is okay. You
just drink from from the mouth of it.
You get it or you have a bottle?
Water, you see what is inside, you can
just drink. We're talking
about the thing that is
closed completely.
Yeah? You don't know what is inside the
prophet said
you should
make sure that you put it in the
cup in a place where you know what
you are drinking and then you drink it.
And also sometimes the bottles they might be,
you know painted, covered completely, but you close
it properly. You know, you're the 1 who
put the water and you know what is
inside. This 1 is okay because it has
been tested that people don't get into trouble.
You know like those
bottled waters that we have. Insha'Allah, these are
all okay. But to have something which
sometimes is open, sometimes it's closed, so you
don't know what exactly is inside.
The best is to put in the cup
first to know what you're drinking, and then
you you drink it. So the prophet Sallallahu
alaihi wasallam, he told them not to just
go and break the mouth of the
the the the what you call the bottle
and just start drinking from it. So break
it first, put in the cup and then
drink it. This is the meaning of Iftinath
al Asqiyyah.
Yeah, as it is interpreted
by the Rawi.
And the
prophet
sallallahu alaihi wasallam and the prophet sallallahu alaihi
wasallam has said a person shouldn't drink from
the mouth of the the baton
or the kirba. Kirba is a bag
which is made from the skin of an
animal.
Yeah? They designed it in a way they
put water
in in in it. You know like those
bags that they put the hot water when
somebody has some illness. They
put
the hot water and then you put you
keep it on the place where you feel
cold. Yeah, something like that. But those ones
are made by,
from the skin
and they used it in the past to
carry their water in their in their journeys.
Yeah. They call it kirba. So the prophet
Sallallahu alaihi wa sallam said, when you want
to drink water, put in the kaptan drink
directly from the kirba because you don't know
what is inside. You know, you don't know
what is inside.
SubhanAllah, that's his love. When you go to
sleep, rasulullah sallallahu alaihi wa sallam said, you
shouldn't just jump on the bed
and start lying down and sleep.
He says, what do you do? You take
the side of your your blanket
and shake the the bed.
It says because you don't know what replaces
you after you left. In the morning, you
left the bed. Right? What came to the
bed? You don't know.
Yeah? You don't
know. As well, they mentioned a boy went
to his room, and they have sheep, you
know, in the house. There was a small
lamb,
went to his room and slept on the
bed.
So this boy went to the bed and
jumped on the bed.
So he jumped on that sheep.
He thought it was a fox or
kept on screaming at home.
Had he applied, or if he knows the
sunnah of the prophet and go and shake
it, he would know what is on the
bed without making a show in the house.
Yeah. So, subhanAllah, you don't know these insects
and smaller things that might
come to, to your vet. You don't know.
How many times do you see,
especially those who are living on the
ground floor,
centipedes in the house, very dangerous insect, you
know. You know,
this, what do you call that?
Spiders,
you know. It's copying really, we see, but
in in some places they have these situations.
Yeah.
So the promise Allah as Uma said shake
the bed first, you know to chase away
those things which replace you after you left
the bed in in the morning. So the
same goes to drinking don't just put your
mouth and start drinking. You know, watch what
is inside first put it in the cup,
and then and then drink.
You will also be when you see these
type of things you have nothing to say
except alhamdulillah.
Alhamdulillah,
that you are 1 of the
to succeed in this life.
That's why
a Jew
told
Salman and Piracy, he said
He said your prophet taught you everything. Hat
al Khaira.
Khaira is
the how to use bathroom.
Subhanallah, what kind of religion is this? Even
how to use bathroom is explained explained by
the prophet salazar.
You know, he says when you go to
the bathroom,
say Bismillah,
Allam minnawood kumina khofi wal kabayhi.
Shayabein cannot even see you for them to
harm to harm you.
Because bathrooms, the prophet said,
these are the places of their shayateen.
They love to stay in their cheap places
from time to time. So he says, say
this dua. They will not even see you.
Yet it's so
what else the prophet
did not teach us? If he teaches us
how to use the bathroom,
he can imagine
and he can believe, you know, that, yes,
everything has been addressed by Rasulullah Sallallahu Alaihi
Wasallam. And that's true.
That's why 1 of the companions says, he
said there is no bird
bird that is flying in the air, except
that
Rasulullah gave us some knowledge about that word.
Somebody might say, oh, but this is exaggeration.
No, it's not. Wallahi is not.
But the meaning is so big.
Yeah, that's why you have you know small
book
compiling hadith of the prophet sallallahu alaihi wa
sallam, but the commentary is so big.
This is rasoolallahu alaihi wa sallam. His words
are full of wisdom.
In everything.
So rasulullah
said,
any bird
that has claws, you cannot
eat that bird.
Which bird the prophet singled out?
None.
Every bird is included
Because we have either those with the, the
claws or those
that
don't have.
So you become a mufti in birds, you
know, in the in the lhamatul, you
know. Just by this part of the hadith,
have a line.
Prophet sallallahu alaihi wa sallam addressed the meat
that comes from the birds,
and he says,
Rasulullah said you cannot eat any animal
from the siva.
Those animals like lions, you know, with the
with the cannons, the fangs. He said you
cannot eat them as long as they are
using it to catch their prey and to
defend themselves.
Which animal is out? None. All of the
land animals, the prophet, the prophet, the addressed.
What's left for us? The sea animals. Rasool
Allah salaamu
al
Anything that is dead in the sea from
the animals that cannot live without being in
the water, this animal is halal.
Which means
the sea animals with no exception. As long
as they cannot survive without water, they are
all permissible.
Halal.
You can eat, eat. You don't eat, somebody
can eat
crabs
and a lot of octopus, you know, fish,
sharks,
and what else? Anything that cannot survive,
you know, except inside water is halal.
Allah subhanahu wa ta'ala says
The 1 that you catch by yourself or
the 1 that you see the seed throwing
it outside.
As long as it is not poisonous,
it is okay and fine for you to
go for it. Ni'mah from Allah subhanahu wa
ta'ala.
What left?
Nothing.
You can see the accuracy of the word
of that companion who says,
you know,
it says,
there is no,
I mean, nothing that the prophet
did not teach us some knowledge about.
There is nothing which the Prophet
did not teach us any knowledge about it.
Do you get it?
That's why we should be
happy.
Should come Antisha and Sanomina.
So, well, I let's
be happy and celebrate
being part of the Ummah, Muhammad sallallahu alaihi
wa sallam, be you Allah. Remember this bring
joys and happiness to the heart.
Yeah, that you have everything in done for
you. What left is just for you to
use it. You don't need to make any
experiments. Just take it and use it.
Color 1.
This, sister of Hassan Ibn Fabin Khamsia,
she said the prophet sallallahu alaihi wasallam came
to me 1 day.
And then there was a kirba, you know
those bags they put water in it. There
was a kirba
that we hang on top. So the prophetessoulayahu
alaihi wasalam had taken and drank from the
water that is inside it.
He get it. So the prophetessoulayahu alaihi wasalam
so he drank from that water.
That's why since he did,
if we take us,
take this as the prophet salawasamah drink from
the
from the mouth, because this is the indication
in the hadith that he did not put
it in the in the cup first.
That's why Imam al Nawawi says,
This is Makru, not haram. Because he says
don't do and he did so they put
them all together they come up with with
the karah.
You get you get it? They come up
with the karah.
So,
and he was drinking, standing.
That's why the scholar said, if there is
a need,
as we're gonna see in the next chapter,
if there is a need, a person can
drink while standing. If there is no need,
then it is wrong for a person to
drink while standing.
It's not good for him, and he's losing
a lot of reward.
According to the opinion that says he didn't
want to drink while seated, then he is
committing sin by drinking instead.
So by the end of the day, then
you should ask yourself, what do you benefit
by
not following
the sunnah of the prophet Rasoolman that's in
that regard? You lost some part of your
health, and also at the same time, you
lost the reward.
It was in the side of the dunya
and the side of the akhirah also as
well.
Muslims should think in this way and try
to be on the safe side all the
time.
You know. So the prophetess Allah drank from
it.
So she went to the
to the the place
that that that Kerba.
What did she do? She break the the
part. The place where the prophet put his
mouth. She want to keep it for them.
As if they she gave the kibba like
that,
somebody's going to use it and it might
be thrown away. She wants to keep this
mouth.
Because Rasool,
he's the only 1 that you can take
Baraka
from whatever comes from him. Whatever.
Whatever, with no exception.
You know.
That's why when he cut his hair,
he passed it to,
to somebody, and he told them gift for
you.
When we cut the hair, when do we
put it? We throw it away. Right? But
rasul, as salallahu alayhi wa sama, his hair
is different
from any hair.
Allah's want to bless him. That's why he
passed away.
He used to take the hair and put
it in the water when somebody is having
fever.
They say, subhanallah,
when he drinks from it, the fever will
be gone.
The same goes to his clothes. When somebody
has some problems, sometimes they let him wear
the clothes, and Allah Subhanahu will remove remove
it.
That's rasulullah sallallahu alaihi wa sallam aloha.
The companion did not do that with Abu
Bakr, who was the second best after Rasool
Allah sallallahu alaihi wa sallam in this Umrah.
Never did it. Never did it to Umar.
Never did it to Usman Ali. All of
those great
companions of the prophet,
which means we should keep it great also
to Rasool Allah, sallallahu alaihi wa sallam, my
lord. We respect our scholars. Respect respect respect
according to the way we would not go
and violate the principles of the of the
sharia. You know, if we give them the
right of Allah, right
of Allah Subhanahu Wa Ta'ala, then we're going
beyond
the boundaries.
So a person should be very careful in
in this. Scholars deserve all the respect.
You know, disrespecting
a scholar is very dangerous thing to be
done.
You know, but at the same time, we
should believe that they are not having the
qualities of Allahu alimi.
You get it? Even rasulullah sallallahu alimi.
Yeah? But in terms of these type of
barakah, only him we Yeshuaba.
Yes. The rest,
we pray for them. We respect them. We
take knowledge from them if they qualify to
give to give knowledge.
So they took this 1, and they are,
using it as a means of getting barakah
from from it. As I said, rasulullah sallamah
every single part of him is Mubarak. Everything.
Hay al Mu'ed, whether he's alive or he's
dead.
Yeah, with no doubt. And he's the only
1 who is who is like that.
This is a new chapter that we'll talk
about that is likeness of blowing
in the in the sharab.
You're drinking water in a cup. You know,
and you blow.
Yeah. You want to breathe, you or you
want to blow with your mouth, you blow
with the mouth.
This is
the slide for a person to to do
that.
In the in the cup or whatever he's
using to drink.
1 of the people who are with the
prophet
he said, that You Rasoolah sometimes when I
drink, I see something that is,
something,
you
know, bad inside the water which need to
be removed.
Small sticks, small thing which comes from wherever,
you know, which are not supposed to be
there. I cannot drink them. He said, what
we do is to blow so that they
can go out.
The
prophet still did not approve this, because when
the prophet
told him,
don't blow when you drink it. You see
how slow, but sometimes I find something in
the water.
Meaning, I want to blow so that the
thing will go out.
The prophet said Allah is because when you
blow
The thing will go until the last is
very little.
Yeah, contrary to when you when you try
to spill it, it will keep going until
the time you reach the thing first, and
then so you're going to lose,
a bit
of water.
So he said, You Rasool Allah, this is
my situation,
but then the prophet
said,
then just fill that pot of water.
SubhanAllah.
Yeah. Because you don't know when you're blowing.
You know, there are things in your mouth,
in your blood, in your the the breathe
the the air you are taking out. There
are things which as long as they're there,
they're okay. But when you are taking them
back, they might be harmful to you.
This is why Allah's call has mentioned that
there are things
might be coming from your mouth to go
to the water you drink. At that time
they might be harmful to to your health.
Rasulullah
said, but then just fill that part of
the water that has the thing which
is not,
going to be drunk by you.
But at the same time also,
if I
drink what I put in my mouth,
I cannot be satisfied
just by 1 drink.
You know, put the water keep on sucking
sucking. You see 1 is not enough. The
prophet said even
fa'abilil
Qadaha.
You know, he says I need to breathe.
When I drink
I cannot hold my breath,
you know I cannot hold my breath. I
mean Nafasih, Nafasih breathe, the
the the breath.
He said I cannot hold my breath until
the time I finish.
Arasulullah, I need to
to to breathe while I drink.
The prophet
said even,
and feet.
Then you should
keep the pot or the cup or whatever
you are using, the bottle, you should keep
it aside first from your mouth. Keep, then
breathe.
Yeah. Very simple.
Yeah, you want to drink. You know that
yes, if you
drink you have short
breathing.
You cannot stay for long without breathing.
It's not even good for a person to
stay for long without breathing. He just harming
himself unnecessarily.
So the prophet
said, no problem. You breathe, but remove the
water from your mouth.
You don't breathe and then bring it back.
Yeah.
So that's the guidance of the prophet
for this person when he drinks,
water.
So not to blow and not to breathe
inside the the cup or the bottle.
Abdulai ibn Abbas also confirmed
that the prophet
made it
wrong and prohibited for a person to blow
or to breathe inside the
the container
or the
cup he is using.
Whatever you use it to drink water, throw
Rassoulasulah. So must say they breathe inside and
then blow inside.
So as we said, you can see with
no explanation
for everything we need to do to succeed
in this life. That's why Aisha Rabiallahu Alaihi
said,
manhaddefaka
anan Nabi sallallahu alaihi
Whoever told you
that Rasulullah SAWA
ever hid something which she did not explain
to everyone,
this person is a big liar.
That's why when they ask alibhulabi taliban. This
is good for us to know because there
are some people who are still trying to
convince others that Rasool Allah Sallallahu Alaihi Wasallam
told them something alone, which the Ummah did
not get. They're the only 1 who brought
it.
But that's
he died before he died in the hadith
of order, he told people he says
Allah is going to ask you about me.
What are you going to say?
To about me?
Are you going to, you know, give me
your testimony that I have conveyed a message?
They said, yes.
They said, yes, You Rasoolah. You convey the
message completely.
He says, Allahumma Fashin. The razor blades hand
up he says Allahumma Fashin. He
says you Allah, I want you to be
the wickasnu alaihi salam
spent
950
years
inviting his people. But when Allah
called his people and asked them,
did you ever receive somebody who invite you
to Islam?
Shubhul kadib,
eww Allah. Big kadib.
You know these guys when they say 950
years this man was suffering suffering suffering,
but then he didn't have shyness.
In front of Allah Subhanahu wa ta'ala on
the day of judgment, they said no.
We never receive anyone.
And irasulullah sallallahu alaihi salam,
he lived with us for hallow, 23 years.
Right? Yeah, 23 years. Then he went back
to Allah subhanahu wa ta'ala.
If people refuse to
to to say the truth for somebody who
lived with them 950
years, you know,
it will be easy for the criminals, you
know, in this Ummah also to to say
that we don't see anyone.
That's why rasulullah sallallahu alaihi wasallam said,
They say I've conveyed conveyed a message. You
Allah, you are my witness, And I did
and you allah,
Is he conveyed the message the most perfect
in the conveyance of the message.
Nothing was neglected.
Every single part of his life has been
documented for us to follow,
including
what everything you need to do in this
life Rasool Allah Subha. Do not leave us
without explanation.
It's just up to us to