Ibrahim Nuhu – Riyad Us Saliheen – Hadith 754
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Increasing the amount of hands on food.
Meaning,
rather than eating alone, invite others to eat
with you.
Yeah, rather than eating alone invite others to
eat with you.
That's why
it is my personal advice to the family.
You know to have this attitude and behavior
and the culture of eating
together.
Because barakah is being placed in that food
which people gather and families should sit down
and eat in one one plate if possible
rather than everyone getting his own plate.
Yeah, when you have everyone getting his own
plate,
most likely they are going to eat more
than the norm.
Yeah, most likely they are going to be
eating more than the norm.
So it is the sunnah of the prophet
sallallahu alaihi wa sallam to eat together
and also to have more people eating rather
than individual
eating their food.
2 people is enough
for
3.
You have something which is originally meant for
2 people,
3 people can can eat and it can
suffice them easily has your children.
And, what a'amu filatha kafir arba and the
food which is prepared for
you know 3 people
it is enough insha'Allah
for
for 4 people.
That's burqa from Allah subhanahu wa ta'ala and
subhanAllah.
This is you know,
tested.
Yeah.
What you eat alone, if you invite another
person, even lai al zurjan, both of you
can can eat. And it can suffice you
if we are going to eat according to
what Islam advises to
eat in that way.
Get it? And
so it helps you also to be moderate.
Yeah, because usually when we take food we
take more than what we can we can
eat or more than what we should be
eating.
So the Prophet Sallallahu Alaihi wa Sallam said,
what you prepare for 1 person, you can
invite another person. What you made for 2
people, you can invite a third one.
What you made for 3 people you can
invite the 4th one.
Said I heard the prophet, sir, allahu alaihi
wasallam saying
that the food which is prepared for
1 person is enough for 2 people.
And that which is prepared for 2 people
is enough for 4 people.
And that which is prepared for 4 people
is enough for 8 people.
SubhanAllah.
So if you have this and you invite
other people also to come and join you,
you save your health
and at the same time, you get barakah
being placed in the food, and also you
get reward by
extending the the risk to others.
So, this is the sunnah of the Prophet
Sallallahu Alaihi Wasallam, whenever we,
we eat,
we should invite others who are in need
of that food. And as I said,
a family should be
applying this at home
because of the benefit that I had just
mentioned.
Imam al Nawi,
mentioned in the second or the next chapter.
The topic that discussed
the Adam
of drinking water.
What are the the ethics and the Adam
of drinking water?
And also, it is must have that when
a person drinks water,
when he decided to breathe, he should breathe
out of the
the cup.
So you put your mouth, when you want
to breathe, you shouldn't breathe inside,
breathe outside.
And it's also disliked for a person to
breathe inside the water.
Okay? You have a big
container, you know, or cup,
filled with water or milk or whatever. So
you drink from it. So you're going to
pass it to the one who is next
to you.
And we're sitting like this, for instance.
Yeah? So, Abdraman start. He's supposed to give,
Hazid, not to give, because Hazid is sitting
on his
on his right side. So this is the
meaning of was the hibabu at 10 of
us.
I'm sorry. Go
with the right. The right
side of the one who started. That's why
he said, ba'al will move today. The one
who started. Yeah, so he started drinking, he
finished, he's satisfied,
pass it to the one on the right.
Yeah, Rasool Allah loves
to start things with the right.
She said the prophet Sallallahu alaihi wa sallam
he loves to start with, with the right
side.
With the right.
She said, when he the prophet sallallahu alaihi
wasalam, he's here, he start with the right
side. When he's performing ghusl also on the
right side.
When he's wearing the shoes also on the
right side.
She said in every affair of the prophet,
he
loves to begin them with the right side.
You get it? So that's the sunnah of
the prophet sallallahu alaihi wasallam. He loves to
begin things and
since this is what he has chosen,
it means it is most humble for a
person to do it and this is the
best way to live your life.
Right, right, right.
Yeah. Especially when dealing with matters that are
good, you should begin with the right.
God, this is what the prophet sallallahu alaihi
wasallam used to used to do.
Anasim ul Malik said the prophetess of Allahu
alaihi wa sallam used to breathe.
Fish sharabi in drinking water. It doesn't mean
inside the water.
That's why, you know, he says, kharija
al sharab.
Out of the container.
But in drinking water, he used to drink,
he used to breathe 3 times.
Meaning, when he put the cup,
whatever he is using,
he drink, and then stop and rest, you
know, and then take again, and then rest
and then take again and that's it. Yeah.
So as Salazar doesn't drink whatever he wants
to drink at once.
He cut it into 3 pieces.
Yeah. Drink,
and then stop,
and breathe. And then drink, and then stop,
and breathe.
The life of the prophet
is all about moderation.
That's why whoever claims
moderation other than the moderation of the prophet
sallallahu alaihi wasallam is going beyond the boundaries
against the moderation actually.
The path of the prophet sallallahu alaihi wa
sallam is the easiest path, the easiest way,
the simplest way.
If you want, if you look for something
else, you're gonna get into trouble
and you will get bored.
Yeah. So that's why going
about or below
is against
The real wasa here in moderation is to
do it in the way rasulullah sallallahu alaihi
wasallam did it because it's simple,
very easy.
In all the exaggeration of some of the
companions of Prophet Sallallahu alaihi salam,
cool down, cool down.
Give them the easiest way, they can be
maintaining it until they meet Allah subhanahu wa
ta'ala.
What they can maintain until they meet? Allah
subhanahu
wa ta'ala.
So that's why make your life like this
inshallah.
Your life will be an act of worship
and full of barakah from Allah's Muhammadu ta'ala.
You will Allah. Follow in the manhaj of
the prophet salallahu alaihi salam
has
barakah all the time.
And they will never regret, insha'Allah.
And you assure a 100% that what you're
doing is correct,
you know.
And what makes it so interesting is that
this is how Allah subhanahu wa ta'ala wants
the prophet sallallahu alaihi wa sallam to live.
And this is what Allah chose the prophet
sallallahu alaihi wa sallam. I mean chose for
the prophet sallallahu alaihi wasallam.
That's why nowadays you have this one say
this this one say that. The best way
is to avoid all of these conflicts and
differences.
Just ask what was it done by us
Allah sallallahu alaihi wasallam?
Companions of the prophet sallallahu alaihi wasallam the
companions of the prophet sallallahu alaihi
wasallam during the Hajjatulwada You know when they
came to Madinah to Rasool Allah sallallahu alaihi
wasallam
Each one of them is saying I just
want to see how how is the prophet
sallallahu alaihis salam going to perform his hajj?
In your Allah as a best
method and behavior and attitude
laid down for us
to follow by the companions of the prophet
sallallahu alaihi salaam. That's why they succeeded.
They were there in the dunya.
They heard the saying of Allah Subhanahu wa
ta'ala.
You know about them.
Allah. Allah subhanahu wa ta'ala says he is
pleased with them and they're pleased with him.
The first one is more interesting.
Right? Allah is pleased with them.
Yeah. Because everyone can claim that he's pleased
with Allah subhanahu wa ta'ala, but these are
all claims.
But the main issue is is Allah pleased
with you alone?
Does Allah love you alone?
Allah subhanahu wa ta'ala loves
That's why a power says,
worthy. That's trustworthiness.
That's why according to the science of hadith,
when we reach a companion, when we get
the senate of the hadith,
Get it? When we reach the companion of
the prophet sallallahu alaihi wasallam, case
close. We close the page.
No more talking.
Allah, the scholar said because Allah says he's
okay with them.
It's for
somebody among us to come and talk about
the companions.
And that's why those who are cursing the
companions,
if you're looking for kalili al adab in
this dunya, those ones.
You Allah.
Even animals,
if you plea if you do something good
for them, they support you, you and they
show kindness to you against everyone, not you.
As well, Allah subhanahu wa ta'ala says,
And that's the beginning of the deviation
to touch the companions of the prophets of
Allah subhanahu wa ta'ala is a red light.
Walaisafilummatika
sahabah
filfadani
wal insafi
wal isaaba.
Mr. Fariemi says there is nobody like the
companions of the prophet sallallahu alaihi wa sallam.
If you'll follow in terms of virtue, wallahi,
there's a joke if somebody thinks that he
can reach them.
It's a joke, you know, is, you know,
Omar Ibn Abdul Aziz, right? You know, Omar
Ibn Abdul Aziz. Even some some scholars believe
that he is the 5th Khalifa.
Although this is in incorrect. This is incorrect.
The 5th Khalifa should be?
Who's the 5th Khalifa?
No.
Al Hasan bin Ali. You know? Yeah. Because
the prophet, salawahu alayhi wa sama, talked about
talked about the khilafat al naboo. He said,
30 years of khilafat al naboo. The one
who completed this 30 years was Al Hasan
ibn
Nali. He should be the 5th khalifa
and number 6 is Ma'awiyah radiAllahu.
Then you can go to Umar ibn Abdul
Aziz.
Yeah, if you want to put it in
this way But why people are looking at
him in the in this way because they
see the righteousness. The man is really really
somebody who's hamduh
Managed to bring people back to their consciousness
within 2 years. He lived with their ummah
for 2 years only in leadership,
but he managed to bring them back to
their consciousness.
They remember those days, you know, in his
time.
And he was in there with a few.
But the good intention, kuliklas,
high determination.
Allah's motto supported him with all of those.
So some people think that he's better than
Muawiyah.
Subhanallah, one of the righteous caller said,
I never saw somebody
got beaten by
Omar Ibn Abdulaziz. Omar Ibn Abdulaziz beat him
up. He said except the person who told
him you are better than Muawiyah.
Said that was the first person I saw
Omar Ibn Abdulaziz beat him. One of the
righteous prejudices said
It's a one piece of dust
that went into the nose of Muawiyah when
he was fighting with the prophet salallahu alayhi
wa sama against the enemies of Allah is
far greater than the deeds of Umar ibn
Abdulaziz salam.
One piece of dust, he says, that went
into his nose is greater than the amal
of Omar Ibn Abul Aziz.
Remember rasulullah sallallahu alaihi wa sallam said?
Do not curse my companions.
He says because if one of you is
to spend
something that is similar than the amount of
Uhud, of gold.
We're talking about gold, not rice,
not animal, gold like the mount of Uhud.
You know, so what does that mean, right?
Mount of God, you know how big it
is. Right?
So big, so big, so big. Even some
are saying it's around 5 kilometers.
I don't
think it reached that amount, but it's big
mountain. You know, from Rasool Badinah, you can
see that.
Rasoolah sallallahu alaihi sama said, if you have
a gold
like this
and you spend it for the sake of
Allah with good intention,
it will never be equal to one
full hand of rice
or wheat that is spent by 1 companion.
His is more valuable than yours.
Whereas caller said, Umar ibn Abdulaziz spent
a lot a lot a lot.
Agnan Nas, he made people rich.
By the will of Allah Subhanahu wa ta'ala,
but he's spending from whose money?
From Baytul Mal not his money
even if he is spending from his money,
he can never reach one mood of the
companion.
You will love. These are the
Allah. Nobody's like the companions. So he says
laysafil umatikasahaba
fil fadli in terms of virtues
Wal insafi
and justice.
Be you Allah, you will never see somebody
who is more just than the companions of
the prophet salallahu alaihi wasalam.
Hatred and enmity doesn't drag them to
be unfair to somebody.
That generation knows nothing except justice.
You're Muslim, you're a kafir,
you're whatever you are, they see you within
the eyes of justice.
And that's
Peace and companions. Well, isaba.
Well, isaba means being so accurate in terms
of doing the right thing.
In terms of knowledge, their knowledge is more
accurate than ours
In terms of knowledge their knowledge is more
than ours more accurate than ours. They are
more knowledgeable than us
And they're more correct than us.
No doubt about this.
Yeah. Although we have some losers, we'll tell
you they are a jal and we're also
a jal. What are you talking about?
Which rajal? Which rajal?
May Allah grant
us good and combine us with them on
the day of judgment. So how did they
get this?
Virtue.
Because they have one thing in front of
their face, which is,
what does Allah wants from me and what
does rasulullah sallallahu alaihi wa sallam tells me
to do? That's it.
That's why if you go around them the
amount of controversy about the companions,
is it a lot? Very little. It's how
it's just about understanding what the prophet
salallahu alaihi wasalam is talking about. It's only
in our time you have all of these
differences and fightings and battles and hatred and
all of these things.
They collect and gather themselves around the sunnah,
Muhammad sallallahu alaihi wasallam.
So try and make your life like this
if you want to succeed and enjoy life.
So the prophet salallahu alaihi wasalam,
whenever he drinks, the prophet salallahu alaihi wasalam
used to used to breathe
3
times. Meaning drink, stop first and breathe, and
then drink again, stop again and then drink.
That's the most moderate way of drinking.
You
don't, you know, punish yourself.
Because sometimes if you take longer, you know,
by the time you remove it, you can
see the way you're breathing.
Yeah. Logically, you should understand that this is
not good for you because Allah Subhanahu Wa
Ta'ala wants you to act in a normal
way. Breathe in the way Allah Subhanahu Wa
Ta'ala created you to to be breathing.
But sometimes we drink drink drink and then
we stop after long periods of time then
we face difficulty in terms of catching up
our breath
breathing.
The prophet
said, don't drink whatever you're drinking at once,
finish it at once.
He said, don't do that.
He said, make it mathna,
twice,
worthulata,
or thrice. You know, 2 times or 3
times, meaning drink and then stop for breathing.
And then drink again and stop for breathing.
If you wanna add, add more and then
stop.
That's how the prophetess Allah used to do
and this is his advice to all of
us, you know.
Wasamu'ida
sharifj
and say Bismillah when you drink.
Say Bismillah
when you drink.
And say alhamdulillah
when you
when you stop drinking when you're finished,
you know.
That's the least you can do, you allah,
to appreciate that which Allah subhanahu wa ta'ala
has given you. Otherwise,
Allah subhanahu wa ta'ala says we enter to
namat Allahi latu suha
Allah subhanahu wa ta'ala says
Are we the one who are bringing the
water
down from the clouds, heavy clouds?
No. That's Allah subhanahu wa ta'ala.
If Allah refused to make it happen,
We are gone.
Nobody can live because we cannot survive without
water.
How many days you can live without water?
I think they said maximum 3 days, right?
Yeah, mostly 3 days.
Without drinking water completely.
Food you can take a bit longer than
that, maybe as long as you have water.
You have one of our scholars who stayed
away from drinking,
from eating for 40 days. He has some
illness, some sickness,
and the doctor advised him to stay away
from food for 40 days,
and he did.
It was very tough, but he did. And
he said alhamdulillah,
after those 40 days, the the problem was
gone completely.
You know, So you can stay away from
food, but water you can't.
And you can see the name of Allah
Subhanahu Wa Ta'ala.
Allah may one of the cheapest thing in
every country you
go, is water.
One of the cheapest thing is is water.
Yeah. If you don't want that clean one,
yeah, just go to the to the well
and the river and drink, you know, it'd
be like the villagers,
free of charge.
And even if you want that clean water,
you see,
with 50ยข, one drink it, you can get
water.
Yeah.
So that's mercy from Allah Subhanahu Wa Ta'ala,
which most of us are not thinking about
this.
Yeah. As Kala said, that is something which
is more necessary to us
and to our life than water. What is
that?
The air.
That's why this one,
we can have control over it.
The fresh one, right? The good one. Yeah.
If you don't pay the bill, the water
will be cut.
But did you ever see a country where
if you don't pay the bill of the
air, you're breathing?
They stop you from breathing?
No matter how much they hate you, they
cannot tell you don't breathe. They cannot stop
the ever reaching you.
SubhanAllah.
Wallahi, this is a big lesson from Allah
subhanahu wa ta'ala.
And
because the air, the oxygen
is also created by Allah. It will finish.
You get it. You are taking away, you
can That's why if you go to some
places,
there is no way for an oxygen to
come in the airplane. Sometimes the oxygen will
be very low. Yeah? They tell you how
to get how to get more. That's made
good finished.
Yeah. This is very obvious with us because
it is created by Allah.
And you can see how Allah subhanahu wa
ta'ala help us and aid us by providing
us with other creation around us who are
looking for that which we are taking out.
The carbon
dioxide. So they take it
and they give us back the fresh one.
SubhanAllah.
That's how we live.
So all of these my dear brothers and
sisters are for us to see how much
Allah's going to love us and then relate
this love, intensive amount of love,
which cannot be comprehended
by any one of us. Except to just
say alhamdulillahi,
we have Allah
who stands for everyone, ew Allah. The least
you can do is to say alhamdulillahi.
Yeah, the least you can do is say
alhamdulillahi when you
benefit from this. You remember that scholar that
will always mention his story
that told
a leader, one of the the leaders who
asked him to advise him. He said, please
give me an advice.
He said, he looked at
the place where
that that leader was sitting on the table.
There was a glass of water.
So he asked him, he said, sir,
if you couldn't find
half of this cup of water,
what would you pay to get it? He
said, I will pay half of my kingdom.
I will give half of my kingdom to
to get half of a glass of water.
You say, okay, that's fine.
What if
the water gets inside you
and
it refused to come out. How much would
you pay to get it out?
You know, the food we eat, the water
we drink, not all of them. It has
to go out.
Yeah, I was told that in some places
in the past, long ago,
they will take a person and put him
in jail.
Okay? Those bad people, they'll put him in
jail. Let him get hungry,
you know, and thirsty,
you know, for days.
So when he's in need of water, they
will come and feed him with a lot
of water and
they will do everything possible to make sure
that he doesn't pass urine.
And then later on the urine will turn
into poison and poison and kill him.
He will die because of this.
He will lie is a blessing from Allah's
mother that the food which we eat which
is not good for our health, Allah provide
us with a system that take it out.
You know, that's why rasulullah sallallahu alaihi wa
sallam, he goes out of the bathroom. He
says, oh Faranak.
Some scholars said, allahu alaihi wa sallam, Allah
knows why the prophet sallahu alaihi wa sallam
is making his tikfar right after coming out
of the bath.
Some of them said maybe, rasulhassalam
is remembering the blessings of Allah subhanahu wa
ta'ala and we're still not doing enough.
You know because the food you eat, you
need to take out the one that is
not good and Allah forbid that provide us
with a very easy system for us to
get it to get rid of. So he
told the king, he said if you couldn't
find this glass of water, how much should
you pay for half of it? He said
half of my kingdom.
He said, what if you got the water,
you drank it, but then it doesn't want
to go out?
What would you do to to get it
out? He said, I will pay the other
half of the kingdom.
This is hikmatullu alamah. He got what he
is looking for. So he told
the the leader,
the king, he told him, he said, sir,
Muslim.
He says, sir, a kingdom that is not
even equivalent to one glass of water in
terms of value
definitely something that you should be staying away
from it. You shouldn't fight for it.
You are locked. It's a very true and
excellent
naseeham. May Allah grant
us good. So please do remember this, you
know, when you eat, whatever you eat and
say Bismillah. That's the least we can do.
And whenever you finish eating or drinking say
Alhamdulillah.
That's the least we can we can do
to appreciate that which Allah Subhanahu wa ta'ala
is doing for you.
Abu Qata'ala said the prophet
told the believers not to breathe inside
the the cup or whatever container they're using
to drink water. Not to breathe inside. You
have to take your mouth and take your
nose outside first, breathe, and then come back
to come back to it.
He said I was there when the prophet
Sallallahu Alaihi Wasallam was brought, you know, they
brought, him.
Lebanon.
So they gave him a drink. Lebanon or
whatever they brought him. The prophet salawahu alaihi
wa saba drank from it.
And then after he drank from it,
at the right side of the prophet salawahu
alaihi wa sallam,
there was
there was a Bedouin, somebody from the village.
And those on the line and the left
side, they were Abu Bakr and the rest.
You can see shaitan of Abubakar and the
rest.
The distance is the gap between the heavens
and earth.
A bad winner and Abu Bakr Abdullah.
Even the whole ummah, even all of us
are not equal to Abu Bakr. How do
you think of bad?
But the prophet said allahu alaihi wasalam because
in Islam, the right
is preference first. So he gave it to
the Arabi first, drunk it, and then pass
it to to others. Because he was on
the on the on the right side.
Then the prophet
said, we start with the right and then
the one on the right, the one on
the right of that person as well.
So when he got this,
leaven, you know, not
any sharabi, it was leavened, the milk.
But sheba vima, it was mixed with the
with the water.
He passed it to the Bedouin first before
anybody else.
Prophets of Allah on one occasion
Was given a drink they gave him a
drink and the prophets of Allahu alaihi wa
sallam drank from it
and on his right side there was a
young boy that was Abdullah ibn Abbas.
So the prophet salallahu alaihi wasalam after he
finished, he he saw all the the people
on the on the right there, Abu Bakr,
Omar and the rest of the big companions.
So he told,
that boy, Abdulai ibn Abbas, he said, You
hula. He said,
boy, Abdullah ibn Abbas.
He says,
would you allow me to pass it to
them first before you?
SubhanAllah.
And this is Abdullah ibn Abbas, right? Young
in terms of size, but brave mental wise
is not.
So he says, You Rasool Allah, not for
this.
SubhanAllah.
He said, not for you left over. Something
that comes from you, the balance, and I
give it to somebody else. He said, not
for this, Yara Surah. He said, I want
my right. The prophetess of Allah will pass
it to him first, and then he gave
it to to the rest. So that shows
that it is recommended that whenever you drink
something, if you want to pass it to
to others, even if on your right side
is a young person, you pass it to
him first. Or you do like what the
prophetess of Allah did, ask his permission first.
If you refuse, then give it to him
then,
the the those on his right side until
you reach those people who you want to
give.
So it's good for the big people to
sit on the right side then
to avoid this conflict. May Allah
grant us good and toffee, can be with
us, and may Allah grant us ability to
stick to the sunnah of the prophet sallallahu
alaihi wa sallam in all of
our affairs.
The holy siftah is a sunnah to be
practicing the prayer.
It doesn't affect the validity of the of
the prayer.
It will reduce the the value of the
prayer because a person will lose rewards,
And the prophet
does do our siftah whenever he prays.
But it doesn't affect the validity of of
the prayer. So
a person should try his best not to
forget it,
to perfect his reward in the prayer,
Insha'Allah. But it doesn't necessitate
when somebody forget it.
That's the best opinion of the scholars, inshallahahu
wa za'u sha.
The other question is about, a brother who
is advising his sister to wear hijab and
she doesn't.
Hijab
is an honor
and command from Allah
for the sisters. Allah
says,
Allah commanded them to
dress properly in the way the hijab
bring it from head to toe and last
Muhammadu Wa Ta'ala says to cover themselves
as the prophet said
So she should
cover herself whenever she goes out. This is
the Sharia of Allah subhanahu wa ta'ala and
Allah says, dalika aduna you are Afanafalayudayin.
This is the best
and the only way for them to be
pro I I mean recognized
and protected.
In allah, is a big protection.
After religion, one of the biggest protection the
sister has
is, is a hijab.
You know, that's why not wearing hijab is,
going to put a sister under a threat
from any any criminal.
Yeah. That's why the one who has hijab,
this hybrid expertise is there.
Even the bad ones, you know, it's not
easy for them to approach her with any
bad,
and thought or evil intention.
That's why rarely
hear those people in hijab and they preserve
their honor and dignity and they act decently.
You rarely hear them getting into trouble in
this in this dunya.
So that brother should be patient. Keep advising
her. She doesn't know the value of what
Allah Subhanahu Wa Ta'ala asked her to do.
You shouldn't get bored. Keep advising. Today she
doesn't accept inshallah, tomorrow she will. If she
doesn't accept tomorrow, he should keep doing.
Then don't stop
it until the time she changed. And he
should understand that he's her brother.
And most likely she might accept things from
others
without respecting what he says because of that
relationship between them. That's why he has to
use wisdom and leniency.
Be very gentle and very soft and do
it friendly.
Do it as a friend, not as a
commander. Even though if he is a big
and
older brother, man, he should be,
approaching her in a very friendly friendly way.
Inshallah.
And he asked that if she refused to
wear the hijab,
can he stay away from going out with
her if they happen to go out? Yes.
It's not good for him to be found
because the community also might have negative thoughts
about him. And it's not good also for
somebody who's committing sin at a time when
they are committing the sin, a person should
cooperate with them. Yeah. And last Muhammad says,
so we shouldn't. So it should be part
of his, advice
to tell her that I can't.
Yeah? I know you don't understand what I'm
saying, but, please
I apologize. I can't go out to you,
Shubhoy, you know. The last word that I
grant is put in
Because he's part of the family, right? Yes,
of course. Whatever they did, it will come
back
to him. And trust me when he goes
out with them and that the community is
going to look at him as somebody who
tolerate what has been done.
Those who can have the courage to ask
him, they might call him and ask him
why this is happening.
So it's good for him to intensify that
advice and be patient and also lean in,
soft, gentle, use wisdom whenever you approach them.
Because, trust me, they don't understand the value
of what they
they're invited to. That's why they are doing
what they're doing. Inshallah. And also, he should
always remember that this is his family member.
This is his his his sister.
He shouldn't be happy to see her getting
into trouble with Allah on the day of
judgment.
May Allah grant us good.