Ibrahim Nuhu – Riyad Us Saliheen – Hadith 751
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Muslim not to leave any part of the food, you know, behind or on
the ground. That's why we say last last week, it is always better for
you to take that which you need, yeah, especially when you go and
serve yourself. Don't take too much. You're wasting money,
wasting money, and you might be wasting the bottom
you know, because when you buy more than what you can afford
eating, they are going to put it in the garbage.
I will love this System z of it is better for you to buy little that
you can afford, eating and finishing everything. Save that
balance of the money for the future.
If you don't have need in it, give it in charity to make your
investment.
No, it's better for you than
becoming worthy,
getting a sin from Allah to Allah and losing your money at the same
time, and even benefited.
So don't be shy anymore when it comes to doing the right thing,
right moderation is needed, and Allah wants you to eat, what you
want drink, what you want to drink, wear, what you want to
wear, but don't do Israel. The Prophet said, one person
Allah says,
he said he said, he eat what you want and wear what you want, but
do not engage in Israel,
Islam, meat,
extravagant, right, wasting money. So he said, Don't do that. Eat
what you want. It's okay. You have the freedom to eat what you want,
as long as it is harder,
but as soon as that's why it is not smart at all to show off in
buying food by buying a larger quantity, just because you want to
tell people you have you have money for your rich you, allow me,
it's not funny at all.
It's not smartness at all. You're just doing wrong to to yourself,
it's better for you to run models. And so Allah means
Allah in His name, she know that many people, they cannot have this
one of our great scholars, the story of a very rich person.
He has a lot of restriction in his, in his, you know, food. The
doctors tell him, your health condition cannot tolerate eating
anything. You can only eat this type of food if you wanted it.
So Allah, he has a very big form, if I'm not mistaken, in those
days, either He's the richest person in Medina, or one of the
richest people in Medina in those days.
And then he says, There was a time he was sitting, you know, in the
farm, and he sees one of the workers. This worker, he finished
whatever he was supposed to be doing in the farm. He got
exhausted. He went next to one of the trees, you know, and found a
nice place. And I sit down and bring pumps and
juvenile
cheese, bring them cheese and little bitty water, and sit down
and enjoy his feed. Subhanallah, that which person was watching
him. He was wishing
a day to come, that he will be able to enjoy this
Subhanallah, and then this, this person, most likely he's eating it
because he has no choice, but that one is wishing that he has a time
that he may be
and when he has a chance, you know what I mean, to enjoy this time, I
remember being in the class
university. I believe some housing is the same person, but two
different scholars.
But this church told us ask a learner to become rich. Imagine
if a university of the studio.
So we are shouting,
nobody will I agree with
you. He said, No, I agree that you become rich. But
he said, My problem with richness is that, my observation is that
most of the rich people, I know, they have been tested by Allah
sponsor, was something sometimes, many of them, they are not able to
utilize the money.
You see a lot of poor people, they enjoy everything. But this one
cannot enjoy everything. His life is restricted to certain amount of
things that he can eat. The rest he can't. You, Allah,
and this rich person, he found him, he said he knows his kids in
those days, his kid, they don't step on the ground when they come
to school, the driver come next to the door. You know, by the time he
connected the door,
he connected the door of the car next to the gate of the school.
He.
Just he
said, we have, we're struggling to get bicycle. They have drivers
with fancy incomes. But instead, I met you in a restaurant I did not
believe
and then
somebody told me, give you know this person? I said, No, say this
is what I said,
the richest person of this city, yes.
So I was waiting to see what is he going to order in
this people like us.
He said he was ordered in a very common fruit,
which maybe somebody has to beg you to eat in a
tree. That's why this
is giving you goodbye. You deserve appreciation, and the best way to
appreciate it to use it, and management,
yeah, that is a heavy accountability.
If you did not use your wealth of property,
that is not a job, you will not the money with us is not a job is
a is a man from Allah's mouth that Allah prays on our hand to use it
properly. That's the nature of the Bible. We are full of Khalifa,
right? We always say Khalifa. Allah says,
Only if you understand this concept, you'll be able to write
that this money is Allah's money. He just made me the caretaker.
Nobody else is allowed to use it except for me. That's it. But he
will ask me on the day of judgment that the Prophet said, how many
questions will he ask about money? Two questions, how did he give it
and how did you spend it?
Yeah, how did you get it,
my dear verses, whatever last one do I give you? Use it, manage it
correctly.
Yeah, many times we get into trouble, right? You go and borrow
money from others, but like most instances, people are not managing
the world correctly. Yeah, if you manage, when the last one shall I
give you correctly, more directly and correctly, if you like other
you will not need to go and promote money for months. Yes,
borrowing money is part of our nature. It's okay when you need to
go and borrow money, but try your best to preserve value education.
But I don't want to ask you to give me money. What is my
condition learning
and Allah knows how much I try to convince myself to even talk to
you about that matter.
Why do I need to put myself into trouble if I can manage my wealth?
But unfortunately,
we don't Herman is getting this huge amount of salary. I don't get
that anymore. But then I force myself to live like his life.
That's where the problem lies. But if I tell myself, okay, I haven't
been there, my salary is not like this. Let me live according to my
my ability. He's living in the castle,
you know, he's living in a villa. Why do I need? Why do I need to go
and live in that place? Go and give an ordinary house, you know,
that fit myself. It's a portion of it, and pay for that, for the for
the rent. If I come out, and he comes out and somebody beat us in
the road. How do they know who is living in this place? It is not
written on your body. Nobody knows that, even if they know so what
you are loved, why do I need to eat what he is eating? Why can't I
manage my work according to my learning? Trust me, that little
amount we can even we live according to what we have, it's
more than enough for us to say,
but unfortunately, going on, we always look at those people who
are above us who want to live like that's where the problem lies.
Rasulullah said, do not look at those above you. Always look at
those below you, and you will be able to utilize the wealth
properly, and you will be successful, and you will be
content. If you don't do that, you will never be content. So back to
the food. And you buy food, buy
the one that you know you can afford it the balance of the
money. Keep it for your future. If you don't need it in the future,
give it a charity.
For sure, you need the reward when you meet
Allah,
either
or call either.
Bible, except the same thing Jabin has been saying.
The only difference here the Prophet SAW he himself also doing
the same thing. He finished eating lick the fingers, the three
fingers he used to eat props Allah SWT with his stomach, remove every
single part of the food that works out on it
by himself, so that one is is command recommendation that this
is his action,
father. So the Prophet said,
What do you mean?
Like Jaya,
he said, If the food of one of you fell down. You should take it and
drink whatever. God start with it, you know, and then eat, eat it,
because you don't know where the barakah
exist.
And do not limit.
He said, Don't limit Moshe, because in the past comes to you,
right? Yeah. So he says, waiting
for God. Do not
leave any portion
of the
food or pushing and
the Prophet them to live with their finger. They played
everything that prosta to it and
Egypt, he
said, You don't know where is the baraka in your food? It might be
that last part of the food which you are neglecting.
Caller one, sorry, even Hardy.
A
let me
about
making Bama
satin
down make it although my Bama satin,
if you
eat something that is cooked,
eat meat that is cooked, then you have to
make certain. That means things that are cooked, you have to make
good. So I asked, Is
it a must that whenever I eat something that is cooked, I have
to make Google? So jabdilla said. He said no. He said
no. He said,
In time of the Prophet sallallahu, used to not find something like
this very difficult and tough life. He said, In time of the
Prophet sallallahu, sallam, when they even have which is cooked or
beat the
description Rasul Asmaa himself being the leader of Paul sometimes
in his house, they stay for two, three months without seeing a fire
cooking something.
It's easy when something's been cooked.
Subhanallah that was a life in favor of
the duty Rasulullah. This is the extent of his ability. If he has,
he extend, you know, to handle the risk, to to the family, never put
his family instead of difficulty. But this is the extent of his
ability. So Javi was telling that person say, we have in the time of
the Prophet sallallahu, so it is not easy for us to find a food
like Prophet sallallahu, so it's not
easy for us to find
a fruit like this. He said, When we find food like this, that is
cold.
So after we finish, we don't have tissues to clean our hand and lick
the hand, but they don't have tissues to clean. What did you do?
They clean with their hands the other one that is coming today,
whatsoever, and this part of the society
and also
and their feet,
they just use it to wipe because he said, we don't have
so now it's part of the name of Allah.
We do have people. That's why
any society, when they do that, it will be strange. Yeah,
that's the reason why we should understand sooner, perhaps the
last one already
we should understand this and
as some people who misunderstood this word that as soon which are
called soon to believe
it's a cultural practice with Prophet.
He did not recommend him for evil to do it as soon that what he
choose for himself, and this is the best thing to choose for
yourself. However, sometimes you might be in a community where
people, I mean, they have negative understanding towards them.
Are you going to do it? No, you shouldn't, because Rasool, I did
not recommend that you should do, yeah, leaving the long hair.
Yeah. In some communities, this is very, very bad. It's not good.
And also in some places, security wise, also, it's not good.
So a person shouldn't come and say, No, it is so bad to not keep
it. We should ask him, Why did the prophets
sometimes in shape, sometimes you kept sometimes you dream,
sometimes he lives down. So if the community you are living takes it
as something that is not appropriate, yeah, then you
shouldn't do because the community accepted it.
If Rasul Asmaa indicated that this is not that everyone should be
taken, then we should. We have to go. But if it's something that the
Prophet, someone just did for himself, like some brothers, when
they come, they unbutton
their
you have a person who come to the mercy and pray. He prays with his
shoes in the masjid.
Why is that? He says,
you have somebody who comes to the masjid and brought the shoes in
the masjid and put them in between his his feet.
Why is that?
Trust me, these are always understanding of the Son and of
the Prophet. As soon as the last person. If you come to the
question and there is no any other place to put your shoes,
don't go and put it at your right side, because there's somebody
left, also there's back also there's in front of you. You are
facing Allah, so no place left except between your fingers,
between your toes.
But don't forget, there's a time of right, and the massage they are
not having capital time. People put the cup in the MAS boy comes
with his shoes and get inside, and he doesn't want anyone to talk to
him because he's partisan.
It is a clear misunderstanding of the Sunnah of
is that clear? Inshallah, so sometimes we have to be very
careful, because you might go to the community and cause problem
thinking that you are doing the right thing. But realistically,
you are not
enough. Realistically you are not if Rasulullah sasuma encouraged,
if
encourage and you just choose to do that as his own personal choice
is good. It's always good for us to choose that. But if you live in
a community where this is not a thing, the best is not to do it.
If you do it and prosper, you will be blamed to
give one itself, but keep it here,
the thing we put, sometimes we
come
that thing I have, trust me. If you go to some countries, you put
this one, you will be taken away from the messenger.
But here and many other countries, when you do it as a man, is it
okay? Yes, it's fine. It's good. There's nothing wrong with that.
But in that community, only sisters wear something like this
when you go and say, Oh, going to cause faith and get yourself into
trouble.
That's why understanding sunnah correctly, Allah is always good
for them. Has
a very nice statement,
even with the mustahabat, he says in the middle of
it is mustaha to stay away from mustaha to break heart together.
Yeah, I remember a brother who went to Afghanistan, you know, you
know, this healthy, dominant place, and praying
one of the grace that you recite louder, the Imam
says
he end up being he's the only one shouting the message.
Right after the prayer, all diesel and
they came
to Muslim Brazil. It's like hidden. He committed a pencil. He
said everyone was on Him, those who couldn't be patient. They went
to him. They told the Muslim, was
he? They asked him, Where you from? He said, I'm coming from
Malaysia. You say, Okay, last one can.
Me.
So if he has
this that he would never give him something strong. He says, it must
have to raise up your voice. You get it, but you are in a place
where their mother have no acceptance. What is the best way
to make it silence?
Yeah, nobody knows you do. You've got your reward, and you close the
door to to the fixer right in magka when they are performing
hajj.
Usman in Mina, the Sunda
Mina is to do what is to pray,
because
and Asia.
Allah
Khalifa.
He has his foreign company. He said, place, I'm not Amasa. I have
houses. I have
Why do I make
smoke? Connected to Makkah than than him, because the ancestors of
the Prophet saw that they were the establishment
Ismaili, right? They were the first people to live in Makkah,
right? If we're talking about being in a place that people so
much more connected. But there was actually help of Caliphate,
caliphate Asmaa, I Khalifa.
So some of the students went to Atlant.
They were shocked when they hear that ufman is going to pray for a
cat.
So they went to abula, and they told him, Uthman,
the Khalifa.
He said what? He said, Yes for a cat rather than to he said,
so the students said, you know, yeah,
they said, We don't go to we don't go and pray with you. Let's pray
here. Subhanallah Abdullah.
Abdullah said, No.
He said, praise behind you all. He said, praise,
if there is nobody having differences. And he went and
prayed behind me. Yet
you Allah, this is the correct understanding of assume that
according to the Manhattan
but there are things which are not mandatory. They are not logical.
You stay away from them if you know that during them, of course,
fit them.
Alhamdulillah, familiar with other recitation. I still remember the
first time somebody read another recitation here on this paper. It
was fixed up to so many,
yeah, because people are not familiar.
So we need to be very careful and study next week your scholars
going to do things by yourself could be very dangerous. You
have to have somebody who is telling you what exactly the
Prophet Musallam wants us to do. So the Prophet Sallallahu
abuna, he said, when we find this type of food, we don't have
tissues
to clean our hands. We use this part of the hand. We use the
fingers. The other part of the hand, and we use our feet to clean
our hand with with
it
that we will pray without making udu.
That's why, if we eat any meat that
is cooked, you don't make except the camel meat. According to some
of the scholars, because the Prophet SAW, as he eat camel meat,
you should be although majority of the scholars said, No, even if you
eat camel meat, but being on the same side, it's always better.
Since we have some scholars said you have to. Some scholars said,
If you don't make Udo your prayer is bad.
Which one is a Christian? Just do what do you do? When you make
would you get reward? Yes, you will. And you are sure 100% you
have to ensure that you pray, because all those scholars agree
that you pray is is fine. Is that clear? I really urge you to take
this Manhattan being a missing side, trying to protect your side,
not to go into
This course,
wherever we are in our ecology, meeting
you.
If somebody's used.
In spoon. The Prophet said, after you finish eating, you should lift
your fingers before you wipe down the tissue, whatever.
How about if somebody is using other than his fingers? Does it
apply? Yes, because there, if there is, you shouldn't leave
anything behind. Because the Prophet said, even know where the
baraka lies. So the barakah could be that which is stuck to that to
the spoon. Yeah, that one also should be, should be eaten. And
the second one is about the
white gold,
the percentage, or the amount of the gold in in it, if that one
reaches nisab, which is 85 grams, 85 grams of gold, then has to be
paid. So we focus on the amount of the gold inside, pure gold, yeah.
How many grams are there in it? They have this specific
calculation table to tell the person how much exactly and
precisely you know the world that exists in this jewelry.
Then if that amount of gold reaches in itself, thank you very
much for the last one
to run to put into frequently with all of us wherever we are
to be legacy.