Ibrahim Nuhu – Riyad Us Saliheen – Hadith 741
AI: Summary ©
The speaker discusses the misunderstandings of Islam, including the use of the right hand and the importance of cooperation. They also emphasize the importance of not combining two transactions at once and not violating boundaries. The speaker emphasizes the importance of praying and not being caught up in deception, as it is essential to not be caught up in deception. The segment ends with a discussion of the importance of learning and practicing.AI: Transcript ©
So last
week,
we talked lastly about the hadith of Salama,
ibn al Aqwa.
The companion of the prophet salallahu alaihi wa
sallam,
who says that there was a man who
was eating food
and the prophet
advised him to use his right hand.
The man was eating with the left, so
the prophet
told him
prophet
told him to eat with his right hand,
so he claimed that he can't do that.
And the prophet
told him,
may you not be able to use that
hand.
And
the man was not able to raise off
his hand and the prophet
said, nothing is stopping him from doing this
except arrogance.
So,
we learned from this that using the right
hand when eating food
is wajib.
It's wrong for a person to eat with
them with the left. And that's the sunnah
of the prophet
So that was the last hadith we
discussed last week. So today, inshallah, we move
on to the next, topic, which is,
So this is
the
topic that discusses
the nahi of the prophet sallallahu alaihi wa
sallamah for Quran.
Quran means
combining between 2 tamil.
You have pieces of dates
Instead of eating 1 after the other, you
combine 2.
If you are alone, go ahead. If you
have big mouth, then you can
yeah. So good for you to go for
that. But if you're with people, then it
is not good for you to combine 2
at once, unless if you are to ask
permission from from the rest.
You know, turmeric,
anything that has pieces of it. So it
is better for you to take one after
the other.
To take one after the other. If you're
with, people, then the prophet
said you should take permission of the rest
as we are going to see in
in the hadith. Inshallah.
Said, I remember a time when we are
affected by drought
as a salah,
the famine.
He says we have no food.
And that was the time of Abdullah ibn
Zubayr.
For ruzukna al tamrat,
he said alhamdulillah, we got some pieces of
tamrat.
Tamil. So that was the time of Abdullah
ibn Zubair. You remember the time when he
took over
Makkah during time of?
Azid Ibu?
Ma'awiya?
That was one of, you know, the sad
moments in the history of of Islam.
He took over Mecca against
the government in those days. And the companions
who were with him, they reminded him and
they begged him not to go against his
leader. But he has his own istihad, who
was a companion of the prophet sallallahu alaihi
wa sallam. So the rest of the companions
were older than him. They warned him so
much.
And subhanAllah, it did not go well. At
the end of the day,
they managed
to to kill him and throw Manjiniq on
the Kaaba.
And
they killed him and also crucified him for
a few days
until the time Abdulrah Abdullah ibn Umar came
and talked to the authority indirectly.
That was the time they decided to
to remove him from that, place and take
him to the graveyard.
This is Zulal, prophet Saladin always
advise
and command people to listen and obey. He
says,
was sent water.
He says, I command you to listen and
obey.
That's better,
you know, to preserve the unity of of
the Muslim being.
And as m Malik when they complain against
Al Haggad even Yusuf, he used to tell
them is will
be patient. He He used to always complain
to him. He used to tell them be
patient.
Because I heard the prophet said,
There will be no time except that the
one that will come after it is is
worse.
He says, I heard this from the prophet,
sir, allahu alaihi wasallam.
So, Abdullah ibn Zubayr during his his time,
they were affected by this, drought, lack of
food,
so they got tamar alhamdulillah
and Abdullah
ibn Israel.
Because we have only few tamarat,
so he used to pass through the people
who are eating tamar. He tell them
eat one after the other
and eat slowly. Don't combine 2 at once.
He says,
salallahu alaihi wasallam made it prohibited for a
person to combine between 2 tamal
when eating with others.
And then he will say, except when you
take permission from
those who are eating with you.
Except when you take permission from those who
are eating, eating with you. So we learn
from this that the best
is a person not to do it at
the first place,
you know, because we are supposed to cooperate.
You know, if
we are suffering from lack of food and
then we got the food, but if some
are taking more than the others, then there
must be some people who are not going
to have a portion of that of that
food. So rather than eating
too much, let some other people also come
and and join. And, su'all, the more you
have people joining the food, the more barakah
you have in that food.
That's why the prophetess of Allah said, The
food
that one person,
you know, prepared for himself
That could suffice
2 people.
Especially in Islam, Al Mu'min.
You know a Muslim is eating with how
many stomach? 1.
The prophet salawahu alayhi
When somebody complained that before Islam he used
to eat a lot and he's not full,
but after Islam eat a little, but then
that will be okay. So the prophet said,
yes, because Muslim,
Allah has put barakah in his life. His
stomach is not that big. Little amount of
food will suffice.
And, that's why
you see also this barakah, subhanAllah, a British
war. And if you pay attention to what
you eat at home,
it has more Barakah than what you buy
in outside.
It has more Barakah than what you buy
in outside because sometimes you buy food, if
you would, I mean, taste the food, it's
much better than what you get outside.
But then since outside is outside food, sometimes
we we have more interest.
Yeah.
And last, Muhammad, tell I grant
us good.
The person who eats and doesn't get food,
what does
what does he say?
What is he supposed to say when eating
food? You eat, you don't get food.
By the way, one of the companions of
the prophet sallallahu alaihi wa sallam, prophet sallallahu
alaihi wa sallam made dua again
against so poor.
If you look at other hadith, then you
say this is for him. If you look
at the literal,
you know, meaning of that hadith,
The physical appearance of that hadith you say
this is against
you.
Somebody to go and call him. He was
eating food. He was about to finish. That's
plow eblom, Musafir.
He was about to finish, so the man
the boy or the man told him Rasoulas
sallallahu alaihi wa sallam alaihi.
The boy told him, he sent him back
again.
He said, I'm
I'm coming now.
I just want to finish this once and
then come to the
So the the
said, may Allah not make him full from
his from food.
You get it?
The scholars, when they come, they talk about
this companion,
they put this hadith among the virtues of
this companion.
Again? Is it against or for?
If you look at it, you'll say, yeah,
this.
Yeah. Rasulullah Salazar is going against, he's making
dua against.
However,
they look into the the sunnah of the
prophet sallahu alaihi wa sallam because these type
of
situations and circumstances take place in his life
because he's humanly.
You know. There was a time during the
Hajj,
professor Lawless Omar said, let's move.
And,
they told him so and so and so
among his wife, Nufusat.
Meaning, height came to him.
Him. The prophet said,
Allah said this is dua against
a person that calamities,
you know, you are asking Allah to send
calamity to this person. Calamity that will make
a person bold.
And this is his wife and he said
like this.
So they told him, but she already make
the offer, alifah.
He said, okay then, let's move. They left.
If Allah accept this dua,
she is in in trouble. If Allah accept
the dua of the prophet sallallahu alaihi wasalam
against Maawiyah,
he will be in trouble.
So rasulullah sallahu alaihi wasallahu alaihi wasallam knows
that sometimes these happen,
so he said yawah.
Yawah,
I act as humanly.
Sometimes I get angry.
You Allah. Whoever I say something which he
doesn't deserve.
He doesn't deserve it? You Allah convert that
word of mine
as a blessing and a favor for him.
So that one that he says,
This is converted be the light to Allah,
where Allah is a blessing for her.
That's why we never told that she got
Museva that caused her to lose her hair.
You get it? We never told that Maui
get into trouble in his life, because of
this.
And that's why when it comes sometimes, you
might find this call as putting these type
of a hadith
under the virtue of a person.
You get it? So mentioning this topic, remind
me about the case of Mawi ibn Abi
Sufia. The righteous companion of the prophet Sallallahu
Alaihi
wasallam. One of the most hated by one
of the enemies of Allah, Subhanahu Wa Ta'ala.
Those who curse the companions of the prophet,
SubhanAllah.
You see,
the the scholar said,
Muawiyah,
all of those criticism you have to keep
them aside. Mediasim, you have to keep them
aside.
One of them said, if you are to
see Bawiyah
in his leadership,
you might think that this is the Mahdi
al mutabr that the prophet sallallahu alaihi wa
sallam said.
And, it is enough for him to be
a companion of the prophet sallallahu alaihi wa
sallam. A family member of the prophet sallallahu
alaihi wa sallam, brother-in-law,
because the prophet sallallahu alaihi wa sallam is
married to his his sister.
Umu,
umu Habibam. Right?
And also, not only that, one of those
who are writing Wahib for the prophet salallahu
alayhi wa
sallam. What else you need?
And the prophet made dua for him. Very
beautiful.
That's why
somebody says, I never saw Umar ibn Abdul
Aziz beat somebody
except somebody who favored him over Mawiya.
Somebody told him you are better than Mawiyah.
So that was the first person I saw
Omar Ibn Ablaz's beat.
And subhanAllah, to cut the story short,
one of our predecessors said, and this is
what we believe.
This is our aqidah and the companions of
the prophet,
they cross the bridge.
Nobody is allowed to touch them.
It's a red line.
You know crossing their boundaries
to touch the companions of the former Samasim.
You can't be accepted by Allah unless if
you
make dua for them. Allah says,
Those who came after the companions, the mujahideen
land down south
And they always say, you Allah forgive us
and our brothers who preceded us with iman.
Who are these brothers of ours? Companions of
the prophet
The poet says,
Anyone who happens to be a companion of
the prophet sallallahu alaihi wasallam, they got all
the virtues and they are all trustworthiness.
They cross the bridge.
One of them, one of the power says,
There is nobody in the ummah Muhammad sallallahu
alaihi wa sallam that is better than the
companions of the prophet sallallahu alaihi wa sallam.
In terms of virtue.
Wali sahab, justice,
wali sabah and being correct and accurate in
whatever they say.
So this
scholar of ours,
he said,
was asked who is better?
Omar ibn Abdul Aziz or
Mawya?
He said what are you talking about?
It's a one piece of dust
that went into the nose of Muawiyah,
when he was fighting with the prophet
against the enemies of Islam,
is far greater than all of the deeds
of, Omar bin Abdul Aziz. You know who
is Omar bin Abdul Aziz?
He says, one piece of dust that went
into the nose of Muawiyah,
together with the prophetess Allahu SAW is greater
than the deeds of Omar ibn Abinazes.
If you want to understand this and believe
in what he says,
look at this hadith of the prophet sallallahu
alaihi salam.
What he says, that is subcu. That is
subbu as high.
Do not curse my companions.
And he was talking to whom?
He was talking to
who? He was talking to Khalebn Waleed.
When he talked in a bad way
against
Abdul
When did Khalid bin Walid accept Islam?
Before
Fatima Khan.
Right?
After almost all the battles before Fatiuhl al
Khar, he accepted Islam.
When did
Abdul Mohammed bin Abu Bakr accepted Islam?
Most likely, second day.
Because Abu Bakr invited him. Among those 4
people, Abdul Mohammed bin Aqib is one of
them.
These are the people that Islam, you know,
the prophet salalahu alaihi wa sama started with
them.
Allah There is no way for,
you know, you to compare between the person
who used to spend before Fajr al Makkha
and fought with the prophet sallallahu alaihi wasallam
before Fajr al Makkha. They can never be
equal to those who accepted Islam after Fajr
al Makkha.
But both of them
are good in the eyes of Allah Subhanahu
wa ta'ala, but when it comes to virtues,
they cannot be equal.
The prophet salaw alaihi was someone he heard
what Khaled was saying against Abdul Rahman binow,
he got very angry with him. He said,
do not curse my companions.
He said, wallah,
if one of one of you
If one of you is to spend
an amount that is similar to the amount
of Uhud
of gold.
You have a gold which is
equivalent to the size of the Mount of
God and you spending it for the sake
of Allah.
And a companion of Rasulullah sallallahu alaihi wasallam
is just spending
Did he spend for the sake of Allah
Yes. But he's spending
from whose
wealth?
From the beaten man.
From a he was just just Omar bin
Abdul Aziz doesn't have money for himself.
You get it? Even if he spent from
his own pocket money, he will never reach
one mood of the companions of the prophet
So we should understand
that the moment we start criticizing the companions
of the prophet sallallahu alaihi wa sallam,
we we lost.
There is no good
in a ummah, in a nation
that touches the companions
of their prophets. No good to them
at all.
If you are to ask a Christian,
who is the best?
Regardless of the nature of their religion, they
will tell you the disciples of?
Israel. Israel.
The disciples of the prophets and allah, they
are the best.
Disciples
have ever been connected to a prophet.
Nobody is better than
them. So they deserve our respect. The least
we can say is whenever
we mention
their names.
You remember Washi. Right? Was Washi.
Qajal Hamza. The one who killed Hamza.
And SubhanAllah,
he couldn't forget this
and, did he accept Islam? That's why he's
not risen. Right?
Yeah. So he accepted Islam, and I'm saying
this because there are some people
and I don't know whether they are the
one who are distributing Islam
and rejected whoever they want, you know, but
they say Washi did not accept Islam because
Rasoul bisallahu alaihi wa sallam rejected his Islam.
Question,
is it even permissible for Rasoul bisallahu alaihi
wa sallam to reject the Islam of somebody?
I mean, what is his job?
To invite people to Islam. Somebody comes to
me, he said I want to accept Islam
and as soon as I said,
This
religion of Allah,
whose religion is that?
Allah
The job of rasulullah sallam the rest of
the scholars is to invite people to Islam.
No matter how much bad is a person
at any moment if he comes back to
Allah subhanahu wa ta'ala accept
Yeah, Allah invited people who are cursing
him.
Those who said, Isa alaihis salam is
the son of Allah Subhanahu Wa Ta'ala.
Allah Subhanahu Wa Ta'ala says,
The son of Adam is cursing.
But still these ones Allah subhanahu wa ta'ala
told them
Why can't they repent to Allah subhanahu wa
ta'ala and seek his forgiveness?
So that's why Allah's what I invited everyone
to stop what they're doing which is wrong
and accept Islam and come back to the
truth.
We have no right to say that all
this one can come to Islam and this
one doesn't have right to come to Islam.
Who are we? This religion is a religion
of Allah subhanahu wa
ta'ala. So that's why there was a crime
against rasulullah
to say say that there was somebody who
came and the prophet sallallahu alaihi wa sallam
said, I will not give you Islam.
It never happened.
It happens with Abdullah ibn Abhisareh.
One of those 9 people that the prophet
said wherever you find them,
you kill them. Even if you find them
holding upon that terrible cow.
Abdullah bin Saad, ibn Abi Sarah.
When he came,
when he met Osman radiAllahu, he's one of
those ones.
And his problem was a very big problem
because he used to be a Muslim and
then he committed apostasy,
went back to Makkah. You You know not
only apostasy, but he went to Makkah and
he told people whatever you see in Rasool
Allah sallallahu alaihi was saying is false.
Because you're gonna read it in the book.
Right? He said, I'm the one who is
writing that and if he tells me to
hid, I write shirk because he doesn't know
how to read it or how to write.
So when he says tohid, I write shikh.
When he says white, I write black. When
he says blue, I write green. When he
says 1, I write 2.
So whatever whatever you see there
is false
and he was lying.
Because when he was Muslim, he was writing
the wah, he was honest.
If he wrote something that is not part
of the Quran trust me, Aqsimu billahi. Allah
will inform the prophet sallallahu alaihi wa sallam
that this is in certain vice laws. Because
Allah
says,
No way for him to do that. But
then when he accept kufr, you know, then
he now he is saying whatever he wants
to say.
So he used to tell whatever he wants
to say to the prophet sallallahu alaihi wasallam.
Put him among the wanted ones.
When Uthman met him, Uthman told him, look,
rasulullah
told the believers, wherever they find you, they
can they can take you off you. Even
if you're holding up on that servant car.
He said, what to do? He said, the
only way out is just go to the
prophet and accept Islam. You know Islam is
the truth. You have no doubt in this.
Don't be arrogant. Just go and accept it.
So he went with Uthman as a protection
for him. When he reached the
promise
of
Allah,
he wants to accept Islam.
He said, you Rasool Allah, he
wants to accept Islam. He turned it before
me. Three times a day. And then the
prophet, salallahu alaihi wasalam, I gave him Islam,
he accepted
Islam. After he left, the prophet
said,
prophet said, why can't one of you just
take his sword and get him?
They said,
They said We don't know what is in
your heart.
You're supposed to give us signal like this.
If
you give us a sign, then we will
take care of him.
Prophetess Allahu Soma said,
It is not appropriate for a prophet to
have this kind of eye eye of deception.
SubhanAllah.
These are the principles, the law concerning the
prophets. They can do that.
Somebody else can do it, but a prophet
cannot do that.
But to say that rasulullah salallahu alaihi wasalam,
somebody comes to accept Islam and rasulullah salallahu
alaihi wasalam, tell him Islam is not for
you. Come on. What is the meaning of
the saying of Allah subhanahu wa ta'ala? We
have sent you as a mercy for everyone.
And on those who are committed in ship,
what hope they have?
What hope they have?
So washi came to the prophet sallallahu alaihi
wasalam together with the group of people who
came from Tariq to accept Islam and the
prophet sallallahu alaihi wa sallam assuahim.
They accepted Islam.
You remember that pain when he killed hamza?
His alcohol. He said, are you washing? He
said, yes.
He said, please, is it possible for you
to just hide your face
so that they will not see you? He
said, yes, harasquam.
He said, he hid himself from Rasulullah SAW
Muhammad. He never let the prophet SAW Muhammad
SAW him until the time the prophet SAW
Muhammad died.
That's exactly what happened.
So he has been carrying this heavy
load on his head that he killed Hamza.
Looking for a way to Muslim kafar.
Up to the moment he hears that the
Muslims are going to fight Musa al Kaddab,
he sees this as an opportunity to go
and do something.
Subhanallah.
And he was the one who got rid
of Musa Al Abi Al Khattab.
He said by the time he shot him
with the spear,
he just feel as he feels as as
if he was carrying a heavy mountain. And
now the mountain has been brought down from
his head.
So he was looking at this as having
him be taken. This is the kafar of
what he did.
But the prophet salAllahu alayhi wa samaan said
in the first place,
ijukbu baqaq.
Islam,
it raises whatever happens with you. Whatever a
person did, as long as he accept Islam,
anything that is between him and Allah
will
be will be cancelled.
Allah
grant us good and be with us wherever
we are. Insha'Allah, I will give the commentary
of this, hadith
and, next class because I believe only 1
minute left. Right?
Prophet sallallahu alaihi wasallam said, nisa o shakai
aqurija.
Sisters are the 4th sibling of the brothers
in the Masjid of Musallahu alaihi wa sama.
He used to teach them how to pray.
They're both together in the Masjid and he
used to tell them
Ibrahim Al Nafahi used to say that both
are supposed to pray according to the way
rasul as salaam
used to pray.
And this is being detailed by the Fakkaha.
Everything you need to know about the way
the prophet sallallahu alaihi wa sallam used to
pray has been detailed by by the Fakkaha.
In every mother,
you go you see with evidence how the
prophet salah used to pray. This is how
the sisters also are supposed to to be
praying Insha'Allah.
And,
there is another interesting question who says, what
should I
favor
the most? Right?
Preparing for an ASEA or getting busy with
Maidugnia because China is very expensive?
What should I tell them?
Maintain balance between both. Right? Allah Subhanahu Wa
Ta'ala created the dunya for own benefit.
Get it by wishing
Serve the al khaira more than the way
we serving the duty.
You should convert your duniya into an act
of worship.
Meaning, my business, I do the halal business.
My relationship with others, I do it correct.
I eat food, I eat halal.
I whatever I do I do what Allah's
matter wants me to
do. Although it is not directly connected to
a bada in the masajid.
You get it or a you know, by
definition.
I mean restricted definition,
but it's still an act of worship. I
have good intention and I do it correctly.
Because what is ivanah?
Doing anything that Allah loves and he's pleased
with
it. When he eats Haram, does Allah love
that? Yes. When you marry Allah loves that.
You know anything that Allah loves and he's
happy with you to do it in the
way you are doing it is an act
of worship.
That's why that statement of that person who
says jannah is very expensive. Is it right?
Somebody was walking on the street.
You get it? And he found, you know,
that's there was a woman also who was
travelling and she
saw a dog that was thirsty.
She fed the dog.
This is a dog. Right? She fed the
dog.
Allah appreciate what he what she did and
take her to Jannah. This
is Rupul Al Amin. She got Jannah because
of this.
And somebody was walking on the street, and
he found something that is harmful to
the people who are walking on the street.
He just removed that thing
and put it aside so that people will
not get harmed.
Allah forgave him.
He also got paradise because of this.
Somebody was
reading
every raka in his prayer. He told the
prophet
Allah loved him because of this.
Then Abash
who went back to Allah subhanahu wa ta'ala
after committing big sin.
Thinking that Allah have no power over him
if they burned him and put his ashes
in the sea and the air.
Allah brought him back.
Allah asked him why did he do that?
He says, you Allah because of my strong
fear of you.
Allah subhanahu wa ta'ala told him,
since you are afraid of me, I forgive
all of your sins.
You will learn. The door is open for
everyone if you want to. This religion of
Allah's part is very simple, but we just
make it difficult.
Therefore, I really advise
that person who is asking about this question
to study the sunnah of the prophet sallallahu
alaihi wasallam. Do what hit it hit it.
It is simple and easy.
Very simple and easy and insha Allah, you
will never be disappointed by Allah's conduct as
soon as you did the correct thing. But
that thought of yours, that Jannah is very
expensive, you know, and therefore should go for
the dunya
is wrong thoughts. Have a good expectation about
Allah Subhanahu wa ta'ala. Check and see what
Allah Subhanahu wa ta'ala wants you to do.
Just get busy with that one.
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