Ibrahim Nuhu – Riyad Us Saliheen – August 6
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AI: Transcript ©
So we
continue from while we stopped last,
And in the previous,
if I'm not wrong, we,
talk about
the first two I had mentioned about
and, the.
So today, we'll move on to the the
first hadith, which is the hadith of live
in Abbas.
When you choose what to wear, you should
choose the white one.
He said wear the white cloth.
He says because it is one of the
best, clothes you have.
Remember
Allah bless us with this
kind of, setter
amongst the the setter and the given to
us by Allah
The best is the white one.
The hadith says the prophet
said,
It is one of the best among.
And this is not restricted to the living
ones.
The Hakum includes
the dead ones also.
And also use the white clothes to bury
or to cover
those who die among you.
And also the
of the should
be
the.
So just like the living ones, the prophet
also want us to use it when
we are,
clothing a dead person.
And that shows respect, although
we don't do what we do with the
living ones because they deserve,
you know, to receive,
things that are having quality.
That's why when they,
they talked to Bobakar Bobakar, he had his
own,
A very
normal,
you know,
a cloth and fabric
and sheep. So Abubakar
was wanting them to
use this when they bury him, and they
wanted to use
a good and expensive one. He said this
one is for the living ones.
You know? Because,
when you put a very expensive
one, it's going to be,
you know, part of the food of those
insects
on the earth. That's even if the,
the the the the soil, you know, doesn't
have
the ability
to consume the flesh of the person who
is inside the grave.
We're not told that this is also applicable
on
on the on the fabric which we use
when we bury him. So most likely, that
one will be will be eaten by by
the in insects and the worms under under
the earth. But it is better to keep
the expensive one and the quality one to
deliver ones.
And the dead ones, we use the abiab,
and I guess this is the practice in
every place. Wherever you go, people,
buy kafan, which is white, and cover the
dead people with it.
This is the sunnah and people
or at least the vast majority of the
people are doing the sunnah of the prophet
in
closing
the living and the dead people.
Rasulullah
said, wear the white ones.
The clothes,
because they are the cleanest
and the best.
And when somebody dies amongst you, use the
white,
fabric to close to cover
The the
prophet said, you know, he added,
you know, some virtues and explanation
of the reason why he is choosing the
white for us when we are alive and
when we die.
Is it in our up hub?
It it is more
PO. We're at the up and also cleaner
and fresher.
It says,
and also bury the dead
ones
using the white cloth.
He was describing the professor of Allahu Alaihi
Wasallam. He says,
this is the person who is between
tall does not tall and not short,
moderate,
height.
So he said this is the prophet
And I saw the prophet
I saw him one day.
He was he adorns himself with
a cloth
that is hamra. Hamra means,
red color.
He said, I have never seen something
ever, you know, that is more beautiful than
the prophet sallallahu alaihi wasallam.
Never saw something that is more
handsome
than
Rasulullah So this shows that this type of
cloth is halal to be worn. And,
is a person that usually,
you know,
I mean, always always, the problem
is is neat,
clean
clean himself. You know, naturally, the prophet is
like that, but he added to that that
the clothes he's wearing is also clean and
neat.
And he,
wear things which will, present him in a
best,
way to the to the people.
That's why,
he doesn't like to see a person who
receives the blessing from Allah
but at the same time, he is stingy
to,
or against
himself. So the prophet of Allah is somewhere
in this type of, clothes, which shows that
it is soon for a person to be
neat and not to wear something,
you know, ugly,
you know, while Allah
bestowed him with with an error. So that's
And, also, concerning this,
whether it is permissible for a male to
wear completely on absolute red clothes or is
not, you know, as a matter of controversy
among the scholars, majority of the scholars believe
that it is the slight list this likeness
should be attributed to wearing the record,
for the the mail.
But here, if you see, it is mentioned
that the prophet
used this.
That's the reason why some scholars said
collective, you know,
the nature of the,
you know, shows that this is not completely
red.
The,
you know, at the side of the clothes,
there are some other lines which are not
red. You know? You know, sometimes they make
clues like that. You know? The
the and the, some lines which are, been
placed with the other other colors.
So they said it's not completely right. There
are some other colors, you know, on that,
both, and this is okay when you have
other
color being mixed with such a especially vast.
So whatever the case might be, a Muslim
should, stay away from it. It's better for
him for him if it is completely
red for the for the brothers.
Says, I saw the prophet
in Mecca in the place which is called
Al Abba. You know? And they made a
tent, you know, from
leather or skin of an animal.
They made it
on him. And the prophet,
was there inside that,
Abu Jhaifa said, I saw the prophet
in this place, in that tent, which was
a place for the prophet
And the prophet
made
and the companions of the prophet
everyone's trying to get whatever he can get
from the balance of that,
water.
Bilal went
out. You know, Bilal
made
So I saw I was watching Bilal making
the.
So I kept on watching his mouth to
see the way he's making the adhan and
what is he going to be saying.
And he is,
facing the right and the left.
And he is saying meaning,
when he was making the event, when he
reaches the place
where should be said, he will look at
his
right side. Said
completely should be on the right.
Completely should be on on the left,
like that. So he said, I saw
Bilaha low looking,
facing right and the left saying
And then,
they fixed the
should be read
not Anza. If you read it Anza, then
it will be a goat.
But the Anaza is a stick, small stick
the prophet
used to hold.
So the way to pronounce it is
not Anza. You know? You have to be
very careful because if you read to somebody
who speaks Arabic and you tell him,
he will not understand why the goat being,
fixed,
on the ground, for the prophet to sell
it.
So they fixed the the the the stick
of the prophet asked
The prophet
moved forward,
and he prayed.
The prophet he moved forward, and he prayed.
So you see, there was a sutra. Right?
There was a sutra being placed to, for
the prophet
The prophet also moved forward and and prayed.
And
goat
and,
him are a donkey. They pass in front
of the and
the nobody is stopping them from from that.
So this is one of the evidences which,
some scholars might be using, you know, to
support their opinion that,
You know, it's a controversial matter among the
scholars whether, you know, something has
the ability to break your prayer when you
pray, if you don't have sutra and some
something cross in front of you,
or,
whether you have sutra or you don't have
sutra, if something cross in front of you,
whether your prayer is gone or not. You
know that Rasulullah
And then they said,
What is
because he says the prayer of 1 of
you will be will be invalid will be
invalidated
if he doesn't have something to cover him.
When he prays, he doesn't put sutra in
front of him. He says, if one of
these,
3,
creation of Allah, subhanahu wa ta'ala, pass in
front of him,
the prayer will be gone.
The first one he says, Al Maratul Al
Hai.
Al Hai means a matured,
woman.
That's, the reason why the is wrong. And
they said, even a baby, you know, girl,
when somebody passed with her in front of
a person who is praying the prayer is
is gone.
This opinion is is wrong, you know, because
the prophet used the word al Hai. He
said al Hai. The Hai means the person
who reaches the age of maturity amongst,
the sisters. So he says, al Hai,
and
a donkey,
and the black dog.
The companions of the prophet said,
what? Why black door?
Why is it different from the red
and other and other colors?
The prophet said, but in the last word,
the shaytan, because the black one is is
shaytan.
So the mentioned by the prophet
is
is. You know? That this type of dog
is is.
That's the reason why when it cross in
front of you, then you pray is is
god. That's why Sheikh Lusam Matania said in
his book called,
if you're sure that the thing that passes
in front of you is, your prayer is
gone.
Because the prophet
when he was asked about the black
dog, what is that? He said, it it
is it is shaytan.
The prophet
said,
the black dog is is.
So we got from this that
the in the prohibition
is.
So anything that has this description, then it
is also,
breaking,
the prayer. So, you know, as I said,
there's a controversial matter, you know,
and Islam by the liberal is also they
will never relax. They talk, talk, talk, talk.
You know, in the past, things are going
in a nice way. Nobody takes these, matters
as something which shows disrespect to anyone. But
we're living in a time people,
you know,
believe, and they think that they have the
capacity to talk against Allah
and to criticize
and to criticize
That is not disrespect. This is a sharia
of Allah
and there is a wisdom behind this when
Allah
said, said, I'm sorry. And the prophet said
that. So we believe in it. Whatever is
authentic, you know, from Rasulullah, we believe in
it.
In the past, no brother, no sister was
having an issue with this. They just read
and pass, and that's it. That's the sharia
of Allah. You know? Allah says I want
it in this
way. What is my business, your business, their
business for us to come and say, no.
It is not supposed to be in this
way.
Islam
cannot be completed.
Your iman cannot be accepted unless if you
submit to Allah
Otherwise, what is the
meaning
of When somebody says, I believe in Allah
subhanahu wa ta'ala. I submitted to Allah. But
then tomorrow, he's gonna tell you, no. No.
This one doesn't make sense.
I mean, you say it what I said.
It doesn't make sense. You say it what
he said.
Karim said, Bashir said, it doesn't make sense,
but you cannot say this to what Rasool
Allah said.
What sense are we talking about?
The person who says that what Allah
says does not make sense. This person is.
Trust me. This person is 100%
because Janoon
insanity has different types.
You get an idea? His type of Janoon
is that.
You look at what a lot of marketers
say to say it doesn't make sense. You
accept it, accept it. You wanna accept it,
not accept it, but it makes an absolute
sense
sense. And there is nothing actually making sense
more than
it. This is this is our our.
This is our,
and we believe in that, and we will
die upon this that we submit to Allah
and whatever Allah
says
makes sense to us. And it should be
making sense to any, Muslim wherever
they are. So
Rasulullah Sallallahu Alaihi Wasallam was the one who
said that, and all the evidence is used
by
those other scholars who said
this has been abrogated.
None of them can stand,
you know, to be,
having the strength to contradict this mention of
the prophet
that I have said. But Haris is intact,
is in the way it is. One of
these evidences they use is this, scene of,
the the Sahabi, that the
prophet
And
that that you have dog and donkeys. They
are passing in front of the prophet
and the prophet
did not stop his prayer, and nobody is
stopping stopping them. So the scholar said, actually,
there's no contradiction between this one and the
other one I have mentioned.
The way to combine between them is to
say that
they put the sutra. Right? The.
The dogs are not nobody says they are
crossing between
and the sutra. They are crossing beyond the
sutra. And if there is a sutra, everyone
can pass in front of the sutra, not
between the
and the sutra, not between the imam and
the sutra, not between the Musali and and
the sutra.
You get it? So here, why is the
Ravi saying,
He puts for him the the.
Why is he saying this? He's saying this
because he wants you to understand that those
dogs and and,
and the Himar, they are not walking in
front of the prophet sallallahu alaihi wa sallam.
They're walking beyond the sutra,
and still this is
You get it? Because
means in front.
You get it in front from whatever direction,
close, far, it doesn't matter. But he means
in front of this,
person who is standing.
You get it? So
when he prayed, and the dogs and the,
when they were crossing,
they
crossed beyond the, not between him and and
the.
And they also have some evidences that says
that I,
has said.
You said I was,
when the prophet
he prayed. And I was between the prophet
and the
lined down. Get it? And the prophet
prayed whenever he wants to make sujood, he
will touch my my feet. I will give
him space, and then he will make sujood.
So
they said this shows
that, a woman, when she passes in front
of the Musali, the prayer is not
invalidated.
But then those callers who believe
in that hadith everyone believe in the hadith
actually, those. The one who says, it is
abrogated or not, they all believe. But they
just believe that there is something which exempted
this one, something which exempted that one. Some
of them said the only one that remains
is a dog. Some of them said dog
and. Some of them said this and that.
But that hadith of Aisha actually doesn't contradict
the first hadith we have mentioned because she
did not say she
she is passing.
When something cross, walk in front of.
Nobody's saying that if
the thing is lying down or sleeping and
you pray in front of,
woman, then your prayer is is gone. And
so when it,
when the woman cross in front of,
the musandli.
And, so,
you know, but I believe that the best
opinion is this, and a person should be
very careful with his with his prayer. This
is your religion.
Taking leniency in the constitution of the scholars,
you know, shouldn't be applicable on matters of,
seriousness. You know? Everything in Islam is serious,
but they say that things are more serious
than that. This,
especially when it comes to the prayer, prayer
is more serious than any other thing apart
from the.
Thing. So when you pray, you must make
sure that you place your prayer in the
place where there is no doubt at all.
And, do it according to the way you
have learned from the prophet
according to the way you assure that, yes,
your prayer is is valid and accepted.
So I just decided to talk about this
so that nobody will come and say,
prophet
was praying and the dogs and,
what do you call and
the the donkeys are crossing in front of
him, and the prophet
did not repeat his prayer. No.
Don't forget in the first part of the
hadith, they put the sutra for him. The
dogs are crossing beyond,
the the sutra. And it doesn't make, sense
also for a person to believe that dogs
are coming just, next to Rasool
Allah because dogs, strange dogs, don't do that
usually.
You get it? Unless if they are with
the owner and the professor doesn't have dog
because keeping dog at home is
impermissible. If somebody does it
every single day, Allah
will take all of his three word
like the amount of the amount of.
Said
that, and he is the first person who
applies this. He doesn't have dog. So if
the if someone doesn't have dog, nobody can
think that a dog just coming out of
nowhere and coming to the prophet,
was was salam and passed in front in
front of Rasulullah. So my except if this,
if this dog is from the who
came to disturb the
prophet like they do also from time to
time the prophet
said there was a time one of them
came
and it came with fire also to break
my prayer, the prophet
said. But the prophet,
got him. But nobody says that dog those
dogs
of the same,
nature. So we remain with the general ruling
that when a dog cross in front of
the,
the prayer is
is invalidated unless if you have a sutra
and the dog is going beyond the sutra.
And the same goes to,
Hemal
or a matured,
woman.
There's nothing wrong with that.
You know, it's an honor that we are
Muslim and following the of
with no, you know, objection to that which
Allah
says.
Says.
And there was,
and he was wearing
2 green clothes.
Yeah. So that's also
shows that the prophet
is not always wearing white. Sometimes he wear
something.
Sometimes he wears something that is not white
in in color.
Said that the prophet
went
inside Mecca the day the Mecca was conquered,
and he was wearing,
a Muhammad and soda. The prophet
has a Muhammad
soda. Imam soda
black turbans.
The prophet
was wearing a black turbans.
So that means it's not all the time
the prophet
is wearing is wearing is wearing something something
narration, the prophet
was making
to the people, and he was wearing a
soda.
Means
black turbans.
I think I skipped 1 hadith.
Said,
I still remember the time when I saw
the prophet
I still remember the time when I saw
and the prophet
was wearing
black turbans.
And
he bring down the two side of the
the
two side of the the the turbines on
his on his shoulder between his shoulder. That's
why Sheikh Nasir used to say that, you
know, you see the way the
Arabs, the Saudis, and,
the,
Arabs were wearing.
They were wearing that thing.
The the the what do you call the?
And, that's the way they wear it. This
is how sheikh Nasir used to translate this
Hadis of the prophet
used to believe that this is
closer to them, to the turbulence of the
prophet
However, if you look at some other narrations,
also, you will understand
that, no, the scholars in the past also,
they believe that the prophet
used to wear the that
has a value. Yeah. The value means the
tail that you put it, behind.
And,
when you go through the statements of Imam
Ahmed and other scholars, you will see this.
So we can conclude that sometimes he does
this, and sometimes he does he does he
does that.
The prophet
made to the people, and he was wearing
the
black turbans.
So I guess this is the best place
to stop,
for the people to be able to go
for,
the salat. And,
if there is any question, please, Adam or
Abdul Khan or anyone should read those questions.
Sheikh.
Sorry. The Adonis placed. So, Hammad, I want
you to take over and ask the
questions.
So
So we have one question.
Do we know the wisdom behind the Hadith
of Bara being under the book of Lebas?
Which hadith of Al Bara?
Right. And, Harish?
Yeah. I think this one.
Yeah. We don't need any explanation because the
Harish is clearly talking about. Means
so, you know, a a domain decoration. Some
scholars said, these are the kind of a
cloth that somebody wear,
which,
the trouser is the same as the cloth.
If he were if he's wearing a white
shirt, the the pants also are white. The
shoes is so white.
So this means adornment.
So it is it is,
matching, you know, the the title of. You
know? Exactly.
That's the only question we had, actually.
Okay.
Sheikh.
I I and,
Adam is saying he has a question. Right?
Oh,
yes. There's one question.
Regarding men not being able to wear solid
red, I read that the ruling is because
magicians wear all red, and it is related
to their rituals. Therefore, why are women allowed
to wear all red, but not men?
But men must break it with other colors.
I can't remember where it came in the
sunnah of the prophet
that this is.
I really cannot remember. When you are talking,
I I
I sense that I passed,
an information in,
regarding this matter, but I can't recall,
whether that is a sunnah from the prophet
about the cause. Because if the cause and
the reason why it is prohibited,
it is because we are imitating the.
Then,
either we say that, the, only the male
one among amongst them are wearing it or,
what do you call?
Or the or the hook on is I
mean, the sisters are exempted from, you know,
principle.
But as I said, I cannot remember, you
know, whether it it is mentioned the sunnah
of the prophet that,
this prohibition is all is is, I mean,
there because the Jews are using
that kind of, cloth. So maybe the questioner,
please, if you have something you can share
with with us.
Just the questioner is saying that,
the red clothes, it's for the magicians, Sahir,
not Majin.
I thought, yeah, saying Majin.
Yeah. He's he's saying
magicians.
And, so if if there is if the
if there is a from the prophet
that mentioned that this is the, then we
go with that.
You get it?
And, also, we ask the scholars why this
this is exempted in the,
on this ruling. So either the one who
is doing it at all a mail amongst
the magicians,
or the hadith says, the mail. All the
scholars have some other,
But as I said,
I need to,
verify whether there is something from the of
the prophet
or not.
I don't want to base my judgment on
assumption, but pretty sure I pass out something
in that book,
but I cannot recall exactly what was what
was there.
We have a lot of questions.
Ask until the time Adam says they make,
a power then will it.
Do we earn good deeds when you wear
caps or the?
If you do it because Rasulullah
used to wear beads in the light, Allah,
you earn reward for that.
Yeah. If you're doing it because you want
to look like Rasulullah Sallallahu
Alaihi Wasallam, you are,
you will be rewarded.
And for the white clothes, because the prophet
said, you should do. If you wear the
white clothes, be the light, you will be
rewarded.
The Hadith we recent we just read in
today's class about the donkeys and the word
donkeys and the dogs. Does the Hadith includes
black dogs specifically or any dog?
No. We said black dog. That's why the
companion said, why only black dog? He says
because the black dog is shaitan.
Yeah. So it's only black dog. And black
dog means extremely black, which doesn't have any
other color attached to it. You know?
Assalamu alikum.
Could we explain the Sahih Muslim 2037
about the person who invited the prophet for
soup?
Can we visit our friends with our wives
and eat together and vice versa?
I will advise a person to stay away
from this.
Any,
let the sisters eat alone,
and let the brothers eat alone.
The collective,
you know, shows that this is better for
all of us. And, if there is something
long
table that they sit and they eat and
they enjoy,
the the the themselves,
you know, which is so distant. You know?
The sisters stay in in another place. You
can understand that. But it is my personal
advice,
advice looking for the
that, that total separation should be should be
there. And her sisters should eat alone, and
the brothers will eat will eat alone.
What, this might not be applicable for us.
Yeah.
My advice for is a family. Yeah. People
who open this door, and they regret.
Yeah. I would never advise somebody to go
with this.
Is different from us in this in this
regard.
The feeling
and
the consciousness of the people when they are
with the prophet Rasulullah is different from when
they are there with us. So preserve your
family.
When you're invited,
and let the family go to the family
of that person who invited you as this
is the custom in most of the the
places. And you'll stay and eat, with, with
your I mean, with the with the with
the host. You know? If the sister comes
and the wife come and serve you, that
one is is fine
in shop. She brought the food, keep it
there, and then left the one is fine.
Zuckerberg,
K. So, I don't want to take
the time, you know, of,
the the the people who are
also,
very serious with us in the class. So
let's close this class inshallah. I will meet
you the evening
like on Thursday inshallah.