Ibrahim Nuhu – Hadith 1391 Bulugh Al-Maraam
AI: Summary ©
The Bible discusses various topics related to animals, including fever, weight loss, leg problems, and diseases. narratives range from a doctor's statement about a cow's ear to a doctor's statement about a woman's ear. The segment discusses various narratives and their origins, including a disturbing image of a woman's body and the condition of her. The speakers emphasize the importance of protecting animals from getting into trouble, keeping animals from getting into trouble, and keeping them separate from the wild animal. They also touch on legalizations, marriage, and marriage.
AI: Summary ©
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Thank you.
In the name of Allah, the Most Gracious,
the Most Merciful.
Peace and blessings be upon the Messenger of
Allah, the Most Merciful of all the worlds.
Our Prophet and Beloved Muhammad, peace and blessings
be upon him and his family and companions.
Today...
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Today is the 17th of the first month
of Rabi' al-Awwal.
1446 which is equivalent to...
21 of the month of...
September 2024.
We continue our lesson in this blessed book.
In the name of Allah, the Most Gracious,
the Most Merciful.
I ask Allah, the Most High, to bless
us and what we learn and to forgive
us our mistakes and to forgive the author
and to raise his rank among the pious.
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Okay.
So, inshallah, today we continue from where we
stopped in the last lesson, which is the
saying of the muallith, which hadith is at
Arba'un.
So, if you remember, we are still dealing
with the Kitab al-Udhiyah, Bab al-Adahi,
and the next hadith, after the last one,
is the hadith of Al-Bara' ibn Azib.
قَالَ قَامَ فِينَا رَسُولُ اللَّهِ صَلَى اللَّهُ عَلَيْهِمْ
سَلَمًا فَقَالَ أَرْبَعٌ No
problem.
From here, it's okay.
Okay, I'll fix it for you.
So many issues, huh?
Either this or that.
Okay.
What now?
Still?
Okay.
Alhamdulillah.
So, he says, Al-Bara' ibn Azib, قَامَ
فِينَا رَسُولُ اللَّهِ صَلَى اللَّهُ عَلَيْهِمْ سَلَمًا فَقَالَ
أَرْبَعٌ لَا تَجُوزُ فِي الضَّحَايَةِ الْأَوْرَاءُ الْبَيِّنُ عَوَى
الرُّوحَةِ وَالْمَرِيضَةِ الْبَيِّنُ مَرَضُهَا
وَالْعَرْجَاءِ الْبَيِّنُ الضَّلُحَةِ وَالْكَسِيرَةِ
الَّتِي لَا تُنقِيهِ Al-Bara' ibn Azib said,
the Prophet ﷺ said there are four animals
that are not permissible for a person to
use them in It's not halal for you
to use them when you are doing the
So, the first one he says The animal
that has problem with its eye Either
one of the eyes or both That's why
Dajjal is called According to some narration So,
usually they use it when there is a
deficiency in one of the eyes Or both
The one that is awra' and awr is
very clear And when you look at it,
you know that this eye is damaged Al
-awra' al-bayyinu awruha Not just any deficiency,
but the awr has to be very clear
Understood?
Wal-mariidah al-bayyinu maraduha And the maridah
al-bayyinu maraduha The sickness, the illness is
very clear When you see it, you know
that this one is really maridah Wal-arja'
al-bayyinu arujuha awdaruha And the arja' is
the one that has problem with the leg
You get it?
The leg is not broken But it has
problem with the leg in the way it
cannot walk properly It cannot walk properly So,
even if you are to take it out
for the ra'i, for grazing It is
going to have problem in following the rest
of the animals Qala wal
-kasirah al-bayyinu allati la tunqi Allati la
tunqi Allati la naqi laha Wal-naqi huwa
al-mukh The one that doesn't have al
-mukh You know the, what do you call,
bone marrow The liquid that is inside the
bone, in the middle of the bone That
kind of oil thing, oily white thing inside
Yeah, but this is not in the brain,
this is just a leg You can even
remove the leg, yeah You can even remove
the leg and can survive So, al-lati
la mukhalaha This is the meaning of allati
la tunqi So, there are many other types
of animals You know the main purpose of
this is to tell the believers that The
udhiyah should be salima from deficiencies And deficiency
that is very clear Not any deficiency, but
the one that is very clear Qala wal
-hadithu dalilu ala anna hadhihi al-arba'a
al-ayubi mani'a min sihati al-tadhiyah
wa sakatan ghayriha min al-ayub fa dhaba
al-adhahir ila anna hu la'ayba ghayru
hadhi al-arba'a fa dhaba al-jumhur
ila anna hu yuqasu alayha ghayruha min ma
kana ashshadda minha aw musawiyan laha kalamiya wa
muqtu'at al-saq So, from the hadith
it is clear that these type of animals,
the four Mentioned by the Prophet salallahu alayhi
wa sallam Are not sufficient When a person
wants to do al-adhiyah He has to
look for other than these Al-adhahiriyah Ka
adatihim anna hu la yuqbaluna al-qiyas They
don't agree with qiyas They said these are
the only ones Any other animals with any
deficiency is okay As long as it is
not one of these, any deficiency is fine
And majority of the scholars said no Rasulullah
salallahu alayhi wa sallam cannot sit down and
just keep talking about every Every animal But
he will give you samples You move forward
and make some Analogy to include other Ones
that are worse Or at the same level
with them The one that is completely blind
Even though the eyes is there but it
has deficiency in it But if this one
is completely blind If the first one is
not sufficient This one should be insufficient as
well Because it is worse than the first
one Wa maqtu'at al-saq And the
one that actually the leg is gone Because
of the shin Wa qawluhu al-bayyin awaruhaa
Anahu Tali fil-bahra anahu yu'fa Amma
Kana zahibu al-thuluthu maduna Wa kadhaa fil
-aruji So this one is just an explanation
by some of the scholars They said since
the Prophet salallahu alayhi wa sallam said al
-bayyin So if that deficiency, whatever is gone
from the animal Is a third of it
Or less Then it's okay It will be
forgiven But if half of it is gone
Two thirds of it is gone Whatever part
of the body that is affected Then that
animal This is the meaning of al-bayyin
It's very clear But if it is little
Then it's okay Wa qala al-shaafi al
-arujaa Idha taakhkharat anil-thalam li-ajri al
-araj Fa huwa bayyin Imam al-Shaafi says
The arujaa The one that has problem with
the leg How do we know that this
is very clear?
He said when it cannot follow The rest
of the animal It's late, always behind, always
behind It means it's very clear That's why
the Prophet sallallahu alayhi wa sallam said Al
-bayyinu dhal'uha Or dhal'uha It means
a'i wajajuha A'i wajaj means the
leg is bent And it's very clear that
it's really bent So it cannot be stable
when it works Clear inshallah So this is
the best opinion inshallah We do qiyas We
include other animals with other problems Is it
better or worse?
When Jibril Qala qala Rasulullahi sallallahu alayhi wa
sallam La tazbahu illa musinna Illa an ta
'asir alaykum Illa an ta'assara alaykum Fazbahu
jaza'atan min ad-da'ni Jaza'atan
min ad-da'ni So the Prophet sallallahu
alayhi wa sallam Has said in this hadith
Which is graded by some of the scholars
with weaknesses But I don't know Why It
was graded as weak by Sheikh Nasruddin al
-Albani Although it is reported in Muslim Rahimahu
Allah Because there are some few hadiths which
Some scholars have some issues with them Mentioned
by Imam Muslim He said here in the
explanation He said Ibn
al-Zubair We go back to the cenotaph
of the hadith So if the hadith is
going to be rejected Because of the an
'ana That means that person is amongst the
mudallisi Because the mudallis You know mudallis right?
The person who observes ta'dlis If he narrates
hadith through the an'ana Then the hadith
will be rejected We cannot trust him in
that But if he says qala Since he
is originally a trustworthy person Then we take
it So we trust him in all other
dimensions Except this He has to do the
tasrih with the hadith So most likely according
to the sharih This is This is the
reason why Sheikh Nasruddin agreed the hadith is
a weak narration So As he said The
person who wants to See the details You
go back to his book Very interesting book
Where he compiled Whatever he can come across
Of a hadith that are weak And mawdua
Fabricated hadith Rahimahullah Did a lot for the
Ummah of Muhammad In this regard He has
these two books And he is subhanallah Allah
SWT accepted from him So In this hadith
You are not allowed to slaughter Except musinna
Except musinna What
is musinna?
He said He is the second of everything
Of the cattle So The second In cows
Is the one that completed two years And
Started the third year Completed two years And
now started the third one This is the
second So whenever you see A hadith saying
The second or musinna Min al-baqar Is
referring to the cow that completed Two years
Assalamu alaikum So
Das al-thani from the baqar From the
cows The one that completed two years and
Started the third one From The camels Is
the one that completed five years And started
The year number Number six And from From
the da'an Which the hadith is referring
to Is the one that Completed One year
Ala al-mashhoor According to the best opinion
of the scholars Completed one year Some said
six months Some Said Eight Seven Ten months
Differences But al-mashhoor is the one that
completed One year From the ma'is Or
ma'is Is a goat This one is
a sheep Al-ba'an It has to
complete one year It has to complete one
year So the hadith is weak That's why
the best opinion is to stick to this
General principle that لا تجزء في الأضحية إلا
ثني You get it?
We don't go to the lower one if
We couldn't Find Because some scholars believe that
It was just given By the Prophet ﷺ
As a rukhsah to one of his companions
Who complained to him About losing The time
or missing the time of the Adhiyah You
get it?
He slaughtered the thing قبل الصلاة The Prophet
ﷺ told him شاتك شات لحم But then
he told him يا رسول الله But I
have another one It did not reach the
age The required age But it's actually Better
Than the one that Reached that age The
Prophet ﷺ said تجزئك ولا تجزئ أحد غيرك
أحد غيرك He says تجزئك ولا تجزئ أحد
غيرك He says It's okay for you But
Not Nobody else Should follow it This is
not Meaning the rest We just have to
Do what?
We just have to Slaughter the The required
What you call Age That one The Prophet
ﷺ legalized For him Because he did not
know So the Prophet ﷺ Overlooked that And
asked him to slaughter After the Salah But
then he says I don't have The required
age And the Prophet ﷺ Gave him permission
To slaughter the one That he has So
you can go You cannot go to the
Lower age Six months In the In the
Sheep Unless if you cannot Find Musinna The
one that completed One year Qadi Iyad Mentioned
that There is a consensus Of the scholars
On this matter But Al-Amin He says
This is not true There is no consensus
Because we are going To see the differences
Of opinion That's why Ijma' It's easy to
say That it's Ijma' But to prove it
It's not easy Very difficult Yeah Very difficult
Proving Ijma' Very difficult That's why Some scholars
Believe that It doesn't even exist Except in
the past In the past Because also We
already know Their opinions I mean Few situations
Like the Khilafat Abu Bakr R.A Bil
-Ijma' Khilafat Umar Bil-Ijma' Yeah There was
some issue With Ali Ibn Abi Talib But
later on That was fixed So Bil-Ijma'
Everyone chooses As-Salawat Al-Zuhur Wajib Or
Fard Bil-Ijma' Al-Hajj Rukr Namakan Al
-Din Bil-Ijma' As-Sawm Bil-Ijma' Other
than that Riba' Bil-Ijma' Haram But the
details What is Riba' You have differences of
opinion When it comes to the details Okay
He says And talk about Ibn Umar and
Al-Zuhuri That he is not punished Even
with Ta'assur Because that is also A
Reway attributed to Abdullah Ibn Umar That this
type of sheep Is not okay Is not
sufficient Even if you cannot find Yeah Because
either you find it Or you don't find
If you don't find It's not Wajib Upon
you Allah
SWT So
all of these narrations They are all weak
narrations There are some scholars who said It's
okay to have The law requirement And They
have these narrations To support their opinion But
none of them is authentic This
one also is weak With Rasulallah SAW So
this is the only one that That could
be Attributed to The Sihah The last hadith
The one that says we Slaughter This type
of sheep With the Prophet SAW This is
the one that could be Elevated in I
mean By Some scholars To the level of
Al-Husn And that's why Al-Ameer SAW
says He says There is a great expectation
That that happens because They couldn't find The
Musinnah If we have the Assumption that that
Narration is Authentic The one that says Don't
do except with The Musinnah Right?
This hadith is Hassan Alhamdulillah In this hadith
The Prophet SAW Commanded them Ali Ibn Abi
Talib said To check To
This is The meaning Within this Context To
bring Something up To check it To observe
something Meaning Go and check The eyes And
the ears So when they Are going to
do the Awf here They have to check
the eyes And the ears The
one that has Problem with the eye We
talk about that Right?
These are all Animals that have Problem in
the ears This is some part of The
ear Was cut Part of the ear Was
cut And it is hanging You can see
The flesh comes And hangs From both Both
of them And also not to use Kharqa
Which one is kharqa?
The one that has Holes in the ears
And he says And This one For him
Affirm Affirm it He said From the teeth
We know thaniya right?
From the teeth Thaniya These are the front
teeth The two The two one On the
top The one that comes After them They
call them rubaiya The one that Next to
them These are the anya The nub And
not just These are the One behind The
molars The thaniya These are the front one
The first one that comes When the baby
Rubaiya These are the one that Comes after
After the thaniya Rubaiya means The teeth that
Comes after the Thaniya They broke There is
one During the uhud They trapped him And
he fell Subhanallah So
they said It's the one that Lost the
Thaniya The one that lost Both Both the
Thaniya And the Rubaiya And
The Some scholars said No it's the one
that Lost the teeth From the roots Of
the teeth Any teeth So Lost it Tooth
Any one of them From the So the
point is The The prophet Sallallahu alayhi wa
sallam Is telling you that Amongst the animals
That you shouldn't Look for Is the one
that Lost the teeth The
one that Lost the teeth Of the teeth
Any one of them Is the one that
Lost the teeth From the roots Of the
teeth Any one of them Is the one
that Of the teeth Any one of them
Is the one that Lost the teeth From
the roots You know You
get what I'm trying to say You'll find
This one is very clear In the hadith
But right after the hadith And then That
is also Another narration From Abu Dawood And
Al-Hakim That says You shouldn't do with
Al-Musfara Musfara That is When we read
Without a dhabt It will be Musfara Musfara
But he Fixed it here He said With
Al-Mid And if it was Al-Sadi
Mus Yes Musfara He said Fafa is open
Musfara Fara Open also Musfara I mean
May Allah bless them I mean I like
I like The one who always helps me
Fixing the words Of the narrators So that
I get rid of The effort You know
Because sometimes You read it You know And
sometimes Some of our scholars Although they are
Very deep in Nahu Very deep Ibn Thameen
Subhanallah I like Nahu But sometimes Some of
the kalimat When it comes He and the
students Okay How to pronounce this In the
end He said Al-Dhahir Nahu So He
said Al-Mahzula Al-Mahzula means Very skinny
Slim The one that Because of Lack of
food Doesn't eat That much So it becomes
So skinny You know that Yes this one
has Deficiency The
one that Doesn't have ears Completely The ears
are gone You
learn a lot of names For deficiencies For
animals So And this hadith Shows that The
first Interpretation of Al-Musfarah By Ibn Athir
Ibn Athir In the end Is the best
Interpretation Because Al-Musfarah Al-Musfarah Al-Mughairah
Right?
In the second narration He says Al-Musfarah
And Al-Mustasala He said Al-Musfarah
He says The Prophet SAW Said We shouldn't
do Al-Dhahir with These ones The first
one is Al-Musfarah But Al-Musfarah
According to this Interpretation The one that Lost
Its ears Completely Until the time The Simah
Al-Uthn Yabdu And when you put your
hand Inside the ears You know That hole
That the ears goes You know It cannot
go inside Right?
Yeah The finger will go So that's That
area That hole The Simah Al-Uthn You
know So the ears Has been removed Completely
So now What appears Is just the hole
Yeah That's Al-Musfarah According to This Interpretation
He said Al-Mustasala The one that The
horn Gone You remove it From the root
Khalas Not You cut some part of it
You know It has long So you cut
some part of it Half of it Or
some part No Mustasala means You remove it
From the root Completely It used to have
the horn But now it doesn't have So
we're not talking about The one that doesn't
have The horn Al-Baqqa Al-Baqqa Al
-Baqqa Al-Baqqa Al-Baqqa Al-Baqqa And
is the one that Has deficiency In the
In the eyes So It almost Close Because
it So deficient The things inside Almost gone
That's Al-Baqqa Al-Haqqaw Is
the one that cannot follow The rest of
the The sheep Because of the weakness Weakness
it has In the body or On the
leg The one that The leg was Was
broken Yeah The
place where A person Can sit So the
back leg The place where The meat is
Concentrated In the back leg Of an animal
This is the Aliyah So
this one is okay For a person to
do Here with it Did you ever see
Animal Aliyah Or Aliyah Never But They saw
Right, that's why They are giving us The
Hukm So
He says I bought a sheep To Use
it for my Unfortunately It was attacked By
a wolf And it Get that Part of
the The leg It ate it But Alhamdulillah
He managed to To bring To take it
back I asked the Professor of Allah And
the professor Said no problem You can use
it This hadith also Is weak Many hadith
You see These Type of Exceptions It's very
difficult For them to pass The test of
It's not So this one also Is weak
You know This person Whenever somebody Is described
with this Any hadith He narrated Will be
useless So Imam Al-Bukhari says This man
Is really sensitive When it comes to Imam
Al-Bukhari He does But in his own
way He doesn't want to say He says
They accuse him Of being He doesn't want
to say I accuse him He is He
is Many of them They are afraid of
Being Doing Because A person has to be
Very careful Very careful Criticizing Or accusing people
It carries heavy Consequences That's why sheikh Al
-Fawzan When he was asked about What was
his reply He said Because We don't narrate
hadiths These days We don't narrate That Is
gone However When it comes to Who is
teaching Who is not teaching Teaching people That's
kind of Just what hadith remains A person
You know I want to study I go
to sheikh Can I study Under Adam If
you say He is matruk Adam will never
shake your hand So I can ask him
Can I Can I study Under Adam He
will tell me Yeah Mashallah Very good And
this part of knowledge Is really excellent You
might not find Somebody who knows this In
this place More than him Something like that
Or can I study Under this person I
advise you not to Why Yes Because this
person Has this Has that Has this Has
that I am afraid If you go and
study With him Your aqeedah will become Like
this Your manners Will become like that So
these type of things When there is a
need For them Yes But to Bring a
list A friend of mine Said he was
In the majlis Of one of them Alhamdulillah
They brought Qaimatullah Mashallah A long long list
Yeah He tell him Yusuf Dafallah Matruk Adam
Dhaif Hamad What should I put Sakatuhan Sakatuhan
Subhanallah So And subhanallah You see amongst those
People you may see Great scholars Great great
scholars Who Yani If you approach them You
might see In terms of aqeedah wise And
knowledge wise They are much better Than the
one who is speaking It's just issues Between
them You know Yeah Generalize And tell students
Don't go with this and that And sometimes
They are just Masaa'il faqhiyya And sometimes
They are just I don't go to your
shaykh And then we hate each other Subhanallah
So Scholars are very sensitive And we should
also be sensitive And when we do Rajaul
Ta'dil We shouldn't do Rajaul On The khalq
Or khilqatul insan I look at a person
I look at the way Allah SWT created
him I talk about that creation That's haram
Salaf as-Saleh Are not like that You
know They criticize ideas And aqeedah And behavior
And all of these They talk about those
ones They leave the khalq In the way
Allah SWT Kept it And at the same
time Also they kept You know The virtues
That other person has Yusuf doesn't have Good
memory And just Assuming Not assuming Giving an
example Let me go and say I also
Do a jarh on you Let's say Yusuf
doesn't Memorize properly But a very Very very
righteous And strong student Of knowledge So when
I talk about him Adam is asking me
Can I trust Yusuf In what he deliver
To me I tell no Yusuf has Weakness
in memory In terms of hadith So whatever
he tells you Is good for you To
verify somewhere else However His thiqa Thabt Thiqa
to thiqa Thabt Thiqa to thiqa Is very
very very strong Present In his righteousness You
see I keep The other side And I
talk about The one that he has Deficiency
in He says The imam Without right
He says My son is kathab But he
is imam So This type of things He
says Allah
Akbar He says sometimes We might Criticize And
accuse a person Of having some Bad behavior
To protect the hadith Of Rasulullah At the
same time We believe that Some of these
one That we are talking about He already
landed In jannah 200 years ago Subhanallah Cut
justice He says we believe At the same
time That perhaps These people They already in
jannah 200 years ago When it comes to
Preservation of the hadith Of the Prophet This
is something else We just tell People who
Could be Trusted And why we cannot Trust
this person That doesn't affect The relationship Of
that person With Rabbul Alameen So Qurtah Majhool
He is matruk His sheikh Also majhool Either
one Because you have Jahalatu Ayn And Jahalatu
Hal Which one is worse?
Ayn You have majhool al hal And you
have majhool al ayn And majhool al ayn
Meaning Aynu hu majhoola We are not even
sure Whether he does exist or not Majhool
al hal We are 100% sure That
this man exists This woman exists But We
don't know Their condition Are they good?
Are they bad?
Are they trustworthy?
No, we don't know And in both of
these Wasf Is kafil Any one of them
Either one Can make a hadith A week
So he says This one is matruk And
his sheikh Is majhool And his sheikh Is
majhool Except that there is A shahid
In That could be used To support it
In sunan But the narration is Is weak
Ibn Taymiyyah He says From this hadith we
learned That The ayb The deficiency that happened
After you bought the animal With the intention
Of audhia Does not affect The validity of
the audhia Okay You bought a sheep Which
is salima No problem in that sheep Right
You come back home You found your kids
They need some They realize that The mother
is cooking without meat They went and cut
some part of the I'm just giving random
They cut some part of the The sheep
And they give it to their mother When
you come You see that That part of
the meat is gone So this is a
deficiency That happens It happens when After you
bought it With the intention of audhia So
what it's trying to say If you go
to the market And you find the animal
Like that You are not allowed to To
buy it But if you buy it When
it is okay It doesn't have deficiency But
when you bring it home Accidentally something happens
to it It doesn't affect the audhia You
can still Do it according to The approach
given to us by By sahib al-muntaqa
There
are some scholars
who said No If you have the Animal
that doesn't have the audhia The meat on
the back leg The tail also is gone
Then you cannot use it in In the
audhia Nihayat al-mujtahid He said Nihayat
al-mujtahid Is bid'ah right?
Libnu Rushd right?
Al-maliki Al-hafid He says There are
hadith Which are hisan Hisan means Good hadith
There are two hadith Hadithan Mutaridhan They are
contradicting each other And he said So
this man told The prophet I hate To
see a deficiency In the In the horn
Or the ear Of the animal He
said This is what you don't like Leave
it But don't make it haram Upon others
Subhanallah You don't want it Stay away from
it But don't make it haram Upon others
The one that we just did right?
In the stitch of her eye Rasulallah s
.a.w. asked us to check The eyes
And the ear You
don't need to stay away from any animal
Except the one that has those four Four
eyes And whatever looks like that When you
go with the hadith of Abu Burda Then
you say Those four And anything that looks
like it And whoever comes to Combine between
the two hadith And use both of them
He said The hadith of Abu Burda Is
talking about The eye that is Not that
much The one that is not that much
The hadith of Ali is talking about The
eye that is Very clear Deficiency which is
clear Get it?
This is the fa'ila That the Ameer
s.a.w. wanted to To quote at
the end of this topic The
hadith of Ali s.a.w. They all
agree That you can do all the tahiyyat
From all the Behemoth of animals Behemoth of
animals Labels Camels Cow Goat And mice Alright
Goat and sheep These are four types of
animals We call them Behemoth of animals Which
one is the best?
So they all agree That you can choose
anyone In all the tahiyyat But which one
is the best?
They said Al-Ghanam What?
It's the smallest Yeah They said Al-Ghanam
Is the The one that is the best
In all the tahiyyat And In Hadi In
Hajj The best Is Camels But In all
the tahiyyat He says In all the tahiyyat
The best for his action S.a.w.
He said Because this is what The Prophet
s.a.w. chose And he also commanded
people to Use that In most of the
Hadith of the Prophet s.a.w. Is
this And it is possible that this is
because it is the easiest for him He
says Although Somebody might say But this is
the one that is affordable to everyone That's
why Rasulallah s.a.w. Focused on And
then the Ijma' says, it is not halal
for you to make udhiyah with the behemoth
al-anam.
I'm sorry, udhiyah with other than the behemoth
al-anam, shukran.
My brain went to that character from Egypt,
who says, if you don't have udhiyah, you
can just get chicken.
But those ones, sometimes they just want to
slaughter something for the meat, not for the
udhiyah.
That's why he says, tamal Ijma'u ala
anahu la yajuzu biqalbihi mitan al-anam.
illa maa hukiyan al-hasad ibn salih anahu
qala tujzu al-tabhiyatu bi baqar al-wahsh.
The wild cow, right?
He says it's okay for you to use
it.
It's like the way you can use cow
for seven, right?
He says, you can use that one for
ten people.
Wazzaviyu and Wahid.
The deer, for one person.
What is the name?
Antelope.
So you can use it for, the small
size one, right?
You can use it for one person.
Rather than sheep, you can just get that
one.
Which one is easier?
Of course sheep, because this one, No, even
if you catch it, the price, usually these
things, the price is very, very, very big.
While hunting, can we say that the animal
is out of the field or anything?
No, we can say that he just hit
it, tranquilized it.
Let's just give some excuses.
He uses tranquilizers to take it down and
then bring it home, when it comes back,
and then, alhamdulillah, get it all here.
So he says that is a rooster.
There is a narration attributed to those ones,
which cannot be confirmed.
The one that could be confirmed, they said
sometimes they just do it for meat, to
slaughter something.
For those who don't believe that Udhiyah is
wajib, and they don't want to stay away
from anything, so they just get a deep
chicken to slaughter.
When somebody asks them, did you slaughter?
They say to them, yes, to avoid lying.
Yes, I did.
You get it?
So, the best and only opinion that exists
is that, only Bahimatul An'am can do
Udhiyah.
Other than the Bahimatul An'am, a person
is not allowed to do Udhiyah.
You can slaughter it for meat, but not
in the sense of Udhiyah.
Allahu akbar.
Subhanaka, Allahumma bihamdika, inshaAllah, la ilaha illa anta,
astaghfirullah wa atubu ilayka.
As-salamu alaikum.
As-salamu alaikum.
Can the Aqbaliyya, slaughtering the sheep, can use
the ayah, wafadayna hubibib ibn al-hinawi?
Yes, it can.
Isti'nas.
To say that Allah SWT chose it, and
ransom for the son of Ismail.
We can use it as isti'nas.
I was asking about the horns.
Broken horns, do you consider it as ayah,
or the animal with broken horns is fine?
No, inshaAllah, it's fine.
The one that the horn was gone, it
has, but then gone completely.
But the one that some part of it
is cut, inshaAllah, it's okay.
Yeah.
Because you have these days a lot of
sheep that...
They also fight.
Yeah, they fight.
A lot of sheep that comes.
So it means we have to keep those
ones separately.
Don't let them fight.
They have to live alone, so that we
can avoid...
We can take precaution to avoid the animal
from getting that problem.
And that will be a place in hardship
on...
If the hadith is weak, then there is
a narration from a Sahabi, a sahih narration
from a Sahabi.
I know, I know.
Can that support you?
Strengthen that narration.
Especially when the Sahabi says, we did in
the time of the Prophet salallahu alayhi wa
sallam, he did not say anything.
Can be used to strengthen.
Some people, sheikh, to identify the animals, they
cut part of their ears.
So these animals, they are forbidden.
So are they right?
I don't know.
They cut, they put something for...
No, inshaAllah, it doesn't affect me.
It's the one that the thuqub is a
lot, not just the small ones.
You have a lot of thuqub, or the
hole that is big, which is very clear.
Otherwise, here these days, they are not...
Because they do this to mark the animals
to identify which one is.
We have a question from the Azul?
Yes, we do.
Sister Shafa'ah.
Peace be upon you.
Peace be upon you too.
I know.
I know.
It has to complete one year, the goat.
Must.
The one that they have differences of opinion,
one year or six months, seven months, eight
months, ten months, is the sheep.
We can just go to the execution.
Some scholars said,
this,
or They
said it depends on the circumstance.
Some scholars said it's up to the qadi
to choose.
If he kills, he steals, we combine this
one and this one.
Some scholars said we look at what he
did.
And there is circumstance where we just take
him away.
I like this, taking away.
Most of the scholars said we send him
to jail, to exile, let him go.
But then some scholars said no.
The literal meaning of the ayah says that
he should be chased away from the earth.
So, we send him from Malaysia to Singapore.
We tell the Singaporean government also, kick him
out.
Kick him out, which one is closer to
Singapore?
Which one is that?
The ocean?
So, he cannot be on earth.
Wherever he goes, they have to chase him
away.
Because Allah says, Then he goes to America
and then...
Then he has a place right there.
That was not the earth, right?
Yeah.
But, for sure Allah's matter doesn't mean we
should chase him away from the earth.
Yeah.
That's why we can take him away from
the land to another state and jail him
there.
You know.
Because having been in a jail, in a
place where your family are, gives some comfort
that, yeah, they can bring you things and
they can visit you.
But, that person knows that now he's been
transferred to another country.
Yeah.
So, no support, no help.
He's alone.
Psychologically, he will be punished as well.
That's why the punishment of the person who
commits zina, and he doesn't marry, a nephew
of Ahmad, we have to chase him away
from that city for one year.
After beating him 100 lashes, he has to
go out.
Imagine if these laws have been applied and...
Oh, I'm telling you, all of those people
who are in trouble, they will get relief.
Yeah.
Animals?
Cows?
Yeah.
This is the issue.
These are the wild cows, right?
Istanas?
Because they are talking about those, the normal
cow that we know.
There are different types also.
All of the types.
But, if they are considered as a domestic
animal, you get it?
Then, they are included 100%.
The one that they have an issue with
is the wild cow.
So, now you have to go and see
which one is the wild cow.
You get it?
Yeah.
You have those?
The one that I see, the buffalo.
Isn't it the Juhamis?
The one that is so big, the one
that fights lions.
No, that's different.
That's different?
So, what is that?
Buffalo is just like a cow.
It's a bit different.
It's a cow?
It's a cow.
It just looks exactly like a cow.
But, it's not a cow?
The color is different.
No, cows are always like that.
Colors are not the same from time to
time.
Even the nature also.
You have the Hamad.
You have those with horns.
You have those without horns.
Those without horns usually get so heavy and
so big.
I used to have one.
Until the time it reaches, even walking is
not...
You get it?
Without horns.
But, they become so huge.
There are also cows.
And, you have those with the horns.
The horn is so big.
Different types of cows.
There's not only one type.
The point is, it is a cow.
Then, it is okay for you to get
it.
Yeah, this is the one that I'm saying.
What do you call this one?
Buffalo?
Yeah, this is the one that I'm talking
about.
Baqar Wahshi?
But, write Baqar Wahshi and see.
Typically, people in my country, they use it
for everything.
Like riding.
Because this one, it looks like a cow.
And also, small...
And also, small...
It looks like a sheep.
It has the nature of the sheep.
Allah knows.
So, you just give fatwa.
You just get the normal cow in your
country.
And then slaughter.
Then, you go to the...
If you're living in that place, then you
go to the buffalo.
But, this one, they are Mustanisa, right?
Yes.
They're just like the normal cow in there.
Normal cow.
Just like any other cow.
I don't know why it wouldn't be sufficient.
Yeah, because back there, they used the normal
cow also for farming and for cows.
Because cow is originally for this.
That's why the person who was riding on
the cow, the cow spoke to him.
That's in the Hadith.
The cow talked to him.
Get off on me.
Come down.
So, she said...
The cow said, I'm not created for this.
I'm created for Al-Harth, was Zara'.
She said, I'm created for Al-Harth.
I'm not created for this.
So, the people who were next to the
Prophet, they started looking at each other.
Rasulallah said, I believe in this.
And Abu Bakr and Umar also, they believe
in this.
Yeah, because it's a fact.
And yes, it happens that this person heard
the cow speaking to him.
So, as long as it is a cow,
because I know that cows are different types,
many different types, you know.
You don't have only one type.
Okay.
Next.
That's it.
We have like 10 questions.
MashaAllah.
I think we are next to Maghrib.
So, just ask until we hear Adhan then.
Okay.
So, from me, That's 11 questions.
My 10 is...
I'm just kidding.
I read that Arba'a Shuyukh They legalized
Misyar initially, but after a short period of
time, all four of them said Misyar is
Haram.
So, I want to know...
It depends on what was told.
If you can get me that fatwa, I
want to get what was it told to
them.
They legalized it?
Yeah.
Because if you take Misyar, as a woman
telling the man, I just want the marriage.
I don't want anything.
I know it's your responsibility to pay for
my house, to pay for the food.
She said, I don't want.
You pay the Sadaq.
You pay the Mahar.
You pay everything.
You remain as my husband.
You come to me, but I just don't
want.
You don't need to pay for the expenses.
We have husband and wife.
We live as husband and wife.
We have children, but I live on my
own.
If you define Misyar as this, what's wrong
with that?
That's what I'm saying.
There's nothing wrong with that.
Then you should go and understand what exactly
people are doing in Misyar.
That Misyar become an issue.
That might provoke the retraction of that fatwa.
You get it?
But if you define Misyar as this, I
don't think any of those ones will make
it impermissible.
Because a wife has the right to waive
the responsibility from the husband.
This is her right.
And she said, I don't want.
I have money.
I can pay for myself.
You get it?
I want to buy the monthly expenses for
the house.
My wife said, no need.
This month I have money.
I will be the one who will buy
for the whole house.
This month you shouldn't pay the rent of
the house.
This month you shouldn't pay for the expenses
of the transportation.
I will do.
If I accept.
Is it halal?
Yes.
You get it?
So as long as he pays the mahara,
the wali is there, and this marriage is
being done as any other normal marriage.
He is marrying her to stay with her.
Not marrying her for a few days.
No.
He is marrying her as a wife.
But she just told him, I don't want
these things.
Because I have my own money.
And he accepted.
Yeah.
Rejected.
All those ones.
Just leave her.
That's a zawaj biniyat al talaq.
Yeah.
Student does it.
And you have people actually who are going
to the western community.
They think beauty is there according to their
brain.
So they will go and marry, and then
leave them.
Have children sometimes also, and just leave.
They just want to marry, and sometimes they
just marry and then leave.
Sameen says this, they are just going for
zina.
Coming back.
In the name of marriage.
Yeah.
That one is a zawaj biniyat al talaq.
So this, of course, nobody who is within
his consciousness will legalize this.
Although there are some scholars in the past
who let it pass.
They said if the husband is the only
one who knows that he is going to
divorce her, then it's okay.
The wife did not know.
The parent of the wife did not know.
But he knows that he is not intending
to stay with her.
Then it's fine.
According to some scholars.
But this opinion is weak.
Whoever said it's weak, because it's cheating.
A person is not allowed to cheat a
woman.
It's not allowed.
So he should intend staying.
Later on, if he doesn't want to stay,
nobody force him.
But at the first time when he is
marrying her, the intention has to be the
intention of marrying her as his wife.
Because if she is to know that he
is going to divorce her after one year,
she will never marry him.
After 10 years also she will never marry
him.
She will never.
Unless if she doesn't have Akal.
That means her parents should talk on her
behalf.
But as long as she is within her
own consciousness and common sense, she will not
accept a person who she knows that this
person is intending to divorce her in 5,
10, 20 years later.
I have a book actually written on this
matter.
I think the name of the book Last
one is Ibn Qayyim.
I think I have another one.
The one that I have Hukum Al-Talaqi
Al-Zawaj Bin Niyat Al-Talaqi Either the
same title also Ibn Qayyim or just Hukum
Al-Zawaj Bin Niyat Al-Talaqi.
It's a small book but it did a
nice job also.
When is it Maghrib?
Udhn already.
How many questions are?
6 questions.
This is the previous question.
Then I think they should forgive us.
We will answer them later.
Can you consider Muthanna as Shard?
Can you consider the animal being Muthanna as
Shard?
What do you mean by Muthanna?
Untha or Untha?
No.
The Kuriya is not in Shard.
Mosin Besin.
That one is Besin.
Mosin.
There is a Shard.
From the camel the one who completed 5
get into 6.
From the cow 2 get into 3.
From the sheep 1 get into second.
Ameen.
Al-Salamu Alaykum.