Ibrahim Nuhu – Class 28 Surah Al-Baqarah Tafseer Ibn Kathir
AI: Summary ©
The transcript describes the importance of community involvement and support for affected individuals. It also touches on the negative consequences of mistakes made by individuals and the importance of avoiding confusion and distrust in one's life. The transcript ends with a brief advertisement for a book and song.
AI: Summary ©
In the name of Allah, the Most Gracious,
the Most Merciful And peace and blessings be
upon the Messenger of Allah, the Most Merciful
of the worlds Our Prophet, our beloved Muhammad,
peace be upon him, and upon his family
and companions And peace be upon him Today
is the 15th of the month of Rabi
'ul Awwal 1446 which corresponds to the 19th
of the month of September 2024 We will
continue our lesson in this blessed book, the
book of Allah, the Exalted in Might and
Glory I ask Allah, the Exalted in Might
and Glory, to bless us in what we
have learned and to forgive us our sins
and to forgive the author and to raise
his rank among the high The author is
Ibn Kathir and may Allah raise his rank
among the high So, inshallah, we continue from
where we stopped last lesson which is the
saying of Allah, the Exalted in Might and
Glory Arabic So, last
time we talked about these kalimat mentioned by
the Mufassirun that they are referring to the
saying of Allah, the Exalted in Might and
Glory in Surah Al-A'raf Arabic So,
that's the inspiration Adam got from Allah, the
Exalted in Might and Glory and he repented
immediately Allah, the Exalted in Might and Glory,
accepted his repentance So, the case was closed
Arabic It is not to say like the
other religions that we inherited We inherited the
sin from Adam, peace be upon him Nobody
inherited any sin from Adam Arabic That's the
peak of justice in our religion The crimes
of your father will not be placed on
your shoulder as far as responsibility is concerned
You might be affected since you are part
of the family By the test that Allah,
the Exalted in Might and Glory is testing
the father You might be affected since you
are in the house But to have you
being responsible in the eyes of Allah, the
Exalted in Might and Glory The condition is
that you must be involved in that crime
If you are not, then you are not
responsible But if the punishment comes since you
are in that house, you might be affected
That's why Allah says Arabic Yeah,
because fitna when it comes It is not
going to affect those people who brought it
alone Whoever is in that place might be
affected So that the responsibility and the accountability
will be heavier on those people who brought
it Their punishment will be an increase if
they don't repent and they meet Allah, the
Exalted in Might and Glory in that condition
And whoever gets into trouble, they will be
responsible also So for those who are affected,
it will be kaffarah for them if they
are doing the right thing The children when
they are righteous And the father's problem affected
them at home They will not be responsible
in the eyes of Allah, the Exalted in
Might and Glory It will be part of
their test in this life There is a
hadith, but the hadith is weak Allah says
When I am angry, a person should be
aware of my anger Because when I am
angry and I curse Arabic This hadith is
weak But the meaning is somehow true Because
you can sense it When the father has
a problem, the problem might affect the family
members So that hadith was saying that my
curse reached the seventh generation Subhanallah, seventh generation
There is a hadith by the Prophet of
Allah That shows that this curse sometimes follows
the person Not just a curse and then
it goes, no, it follows the person Throughout
his life So when it is going to
follow him throughout his life, then whoever is
next to him also might be affected And
this is in relation to the person who
got a slave And he was about to
approach that slave sexually Get it?
And that slave was pregnant And in Islam,
the Prophet of Allah said Arabic It is
not permissible for a person to have a
relationship with a pregnant woman until she delivers
But that is not in general He is
talking about marriages Somebody owns a slave for
instance Or somebody who by mistake marries a
woman who is pregnant Then that marriage is
dissolved automatically So the point is when a
person has an opportunity to live with a
person who is pregnant before him From somebody
else, it is haram in Islam for him
to approach her That is the reason why
when there is a divorce, she has to
go for the iddah The iddah is for
what?
To make sure that she is not carrying
any balance of his children or his water
with her before she marries somebody else This
is a very serious matter in Islam And
it has to be like that Mixing lineages
Islam has zero tolerance on this matter That
is why according to the correct view of
the scholars which there shouldn't be any doubt
on it Is that when a person commits
zina with a woman and she is pregnant
Usually the community and the family try to
just get them married To conceal the thing
before she delivers So that when she delivers
it will just be his child That is
haram to do that They have to wait
first Until she delivers that child first Then
they can go for the marriage If they
don't want to get the shame They were
supposed to avoid it in the first place
And imagine if we were to legalize it
as some people do How many people are
going to take this legalization And go and
do the zina because they know they can
cover it afterwards So it has to remain
the way it is because the first water
is haram That is why when she delivers
the child, the child cannot be attributed to
him It could be attributed to her but
not to him This is an illegitimate child
So if he marries her and he is
going to have a relationship with her Now
there is a mixture of halal and haram
in one place That halal that comes will
never legalize the first one So it is
haram for them to marry They have to
wait first until she delivers the child Then
they can go and marry And they want,
today she delivers And she can just look
for marriage and that's it Because the purpose
is to make sure that she is not
carrying the child that belongs to To somebody
in the iddah So this is a principle
in Islam That a woman cannot marry if
she is carrying somebody else's child That's why
in the normal divorce she has three Three?
Three months?
That's wrong Three monthly cycles Three menses, she
sees that one, either she focuses on the
menses or the tuhr Differences of opinion, the
shafi'iya and the malikiya, they believe that
it's tuhr And the hanabila and the ahnaf,
they believe it is haid Each one has
its own significance But from Allah's knowledge, the
shafi'iya and the maliki's view is stronger
in this regard Safer actually Stronger and safer
Because if we say tuhr, she is going
to cross the haid and then come to
the tuhr And then the case will be
closed So she has to wait for that
because haid is the sign that shows that
the woman is not carrying the child Because
when the woman has a baby she conceived,
the haid will be converted into the food
for the baby Allah has his own way
of making it That's why when she is
pregnant, usually they don't see haid And also
when they are breastfeeding, also usually they don't
see haid It's the same thing So when
she has the first one, the second one,
the third one, bithnillah azza wa jal We
can be sure that yes, there is nobody
inside In the wafaa, when there is a
death, she lost her husband Allah SWT says
4 months and 10 days Allah SWT, I
heard somebody explaining that Allah SWT, we don't
know, we just believe in what Allah SWT
says But they are saying that also, according
to their discovery That if she lost her
husband because of the grief and the sadness
and the worry 3 months might not be
enough She needs more days to remove any
possibility from her So sharia made it 4
months and 10 days You rarely find a
person after this time being pregnant without being
discovered Unless if it happens to be a
sleeping embryo Which some of the medical doctors
don't agree with that In the past it
is very common for the previous scholars They
believe that the child can stay in the
womb for more than 9 months Every mother
has up to 7 years Every mother has
her own approach The minimum is 9 months
You have 2 years, 6 In the past
it is a fact for them In the
contemporary time, it is a story telling It
is khurafa Long debates between the contemporary scholars
and the statement of the Fuqaha in the
past Ibn al-Thamin gave a very beautiful
answer That should close the debate Because all
the symptoms that a person knows and sees
in the movement of the child The sister
experiences all of these For the period of
more than 1 year I have a friend
who says From the time his wife always
conceived She never delivered before a year if
I am not mistaken Never had a child
less than that Never All of his experiences,
she never had a child before those months
So Ibn al-Thamin said He said it
is very simple No need to argue and
fight He says the one who is giving
ability to the child Because he said the
child will keep growing Cannot say for more
than those according to that calculation I wish
they would be humble sometimes And open some
recognition to other people's opinion also He said
the one who is giving the child ability
to grow He is the one who is
holding upon the growth And keeping it for
a while And there was a time in
the time of the companionship of the Prophet
There was an accusation against a woman And
what exactly happened An old woman was given
a very nice and beautiful explanation of what
really happened Which I found also in the
document of some of the contemporary writers One
of the writers stated something about this That
it is possible to have a sleeping embryo
A child that sleeps When a woman married
again When that person has relationship with her
That old one can come back which was
hidden So that when she delivers a child
The husband might be having doubt in her
How come she has a child in 4
or 5 months And then she will be
in trouble The marriage will be in trouble
because of that So it is possible I
brought this actually to just let us understand
that Yes, doctors they should know that they
have limitations They don't know everything Science doesn't
know everything And Allah SWT has been giving
us a lot of examples But people don't
want to listen How many times a person
goes to the hospital And they tell him
something It is impossible And then he went
to somewhere else It is possible Especially when
it comes to these matters I used to
have a friend who lived in Malaysia He
went to the hospital also Expecting a child
They even show him through the scanners There
is no way for a child who is
like this to come They told him you
have to wait at least 2 weeks Don't
come back at least 2 weeks They told
him all the science my family got When
they are about to get a child She
has it Please do something They said no
Just go and be patient There is no
way for And subhanallah They just went back
home within 30 minutes She delivered at home
Her sister who gave her They told her
there is no way for you to have
a child Subhanallah As if you are Rabbul
Alameen Said there is no way for her
to have a child And they said this
woman conceived She told the doctor They said
that is unbelievable There is no way for
it to happen again Subhanallah Still arrogant And
Allah SWT gave her another one also So
they need to know their position Yes science
is ok It is a knowledge lesson from
Allah SWT That He granted us the ability
to know a lot Which increase our Iman
But at the same time we should understand
that Rabbul Alameen is in control We are
not the ones who are doing that thing
You have those people who are very short
They don't grow They are just like kids
With beard, white beard Shaved with everything But
this is who they are How come the
other ones are so tall And this one
is only like this So back to our
topic Islamically A person is not allowed to
marry a woman if she is pregnant Until
she delivers the baby Even if that pregnancy
is from Zina It doesn't matter She has
to remove that one first And then they
come to the halal situation So this man
was about to have a relationship with the
slave The Prophet SAW heard about what he
was intending to do The man was intending
to do He said Is he going to
feed him in his hearing and his seeing
Talking about if he has a relationship that
means he is going to meet that old
one He said is he going to feed
him with his own new water The Prophet
SAW said He said I was about to
curse him The curse that will follow him
until his grave Subhanallah So I said sometimes
the curse when it comes from Allah SWT
It might follow the person until he leaves
this life And those who are connected to
him might also be affected That's why it's
good for us to understand these places Places
where a person can invite the wrath of
Allah SWT upon him We cannot handle it
and also our children cannot handle this You
are going to leave them with a calamity
in this world Allah SWT grants us good
So in Islam we don't inherit sins Father's
sins is not going to be placed on
the shoulder of the kids Unless if they
are involved So Allah SWT says Allah forgive
Adam AS So if Allah SWT forgive the
sins The case is closed Why would somebody
come and open it again and say that
We are in this because Adam did this
and that We inherited a sin from Adam
AS And a woman is evil They can't
be good They are always evil Why?
Because Hawwa influenced Adam to eat from the
tree Liars They curse their sisters They said
they cannot be good at all Because Hawwa
was the one who influenced Adam to eat
from the tree And that's why we are
in trouble Even if she was the one
who did What is the problem of Kareema,
Bashira that is living with us nowadays When
did she meet Hawwa For her to talk
to Hawwa Please don't do that Or go
and ask him to eat from it Why
is she inheriting this?
And also It doesn't even make sense Hawwa
is the mother of who?
Everyone Why the blame is on the woman
only?
If they are getting that blame because they
came from Hawwa The brothers also came from
Hawwa We should all be blamed I just
want us to understand how illogical is this
religion of these guys That's why Allah called
them Dalloon Dalloon It's not easy to find
a religion who doesn't know how to explain
what is inside it Than these guys They
have things they believe in them but they
don't know what is the explanation But they
will tell you that you have to believe,
you have to accept, you have to understand
But they also don't understand Allah guide them
If you want to see Dalloon If Rasulallah
did not see Dalloon The companions did not
see Dalloon Wallahi in our time we see
Dalloon of these guys Go to their communities
where the religion that is dominating that community
is their religion See how life is Then
you will understand the meaning of Walad Dallin
You will understand the meaning of Walad Dallin
And you will say Alhamdulillah Alal Islam Alhamdulillah
Alal Islam Allah SWT says Qul Nahbithu Minha
Jamia So Allah forgave Adam AS And he
told Adam Ihbithu Minha Jamia Ihbithu Allah is
referring to Adam and his descendants Because it
is only Adam and Hawa Allah SWT did
not say Ihbithu He said Ihbithu He talked
to them in the sense of Jamia So
the scholar said this is referring to Adam
and Hawa And Zuriyat Adam And Shaytan also
So we come along with this guy Allah
SWT He deceived Adam AS And he doesn't
want to be alone He doesn't want to
be alone in the problem So Allah SWT
spoke to Adam AS and his descendants Qul
Nahbithu Minha Jamia Fa imma ya'tiyannakum minni yuhudan
Faman tabi'a hudaya fala khawfun alayhim wala
hum yahzanun Allah SWT says get down You
and your wife And your future progeny Because
at that time Did we exist?
No we do We do exist But in
the external world we don't exist Physically like
us like that We don't come out and
exist But every single person is there on
the back of Adam AS Do you get
it?
Allah SWT even talked to us and we
replied Do you get it?
So the souls And that kind of life
was there They call it Ala mudhdhir Wa
idha akhadha rabbuka min bani adama min dhuhurihim
dhurriyatahum wa ashhaduhum ala anfusihim alastu bi rabbikum?
Qalu bala Allah SWT even spoke to us
and we replied alastu bi rabbikum Am I
not your Lord?
And what was our reply?
Bala What does bala mean?
Yes That was the agreement you know All
of us confessed And we promised that we
are going to worship Allah SWT And then
what are we doing now?
Allah SWT Some of us are doing, some
of us are not doing All types of
people you have Which is against that promise
However the scholars mentioned that Allah SWT out
of His infinite mercy He is not holding
people responsible of that promise Why was that?
Because they forgot Hammad do you remember?
Nobody remembers Nobody remembers when he was talking
to Allah SWT Saying that yes Allah you
are my Lord Nobody remembers that So that's
the reason why Allah SWT did not Make
accountability based on this Otherwise we will all
get into trouble So Allah SWT kept in
us this natural disposition Which is always inclining
towards The acceptance of the truth If you
are to leave a person alone A person
alone will never worship idols and other things
Naturally we are against this Somebody has to
corrupt this fitrah that Allah SWT put in
you What is my birthplace?
Al-Millah Rasulullah SAW said fitrah in some
narration is al-Millah Al-Millah of Islam
Every mawlud has this fitrah in you Allah
SWT kept this on us so that You
just need a bit to wake it up
Allah SWT sent large collections of The best
human beings To come and do what?
To wake up that nature Allah SWT put
in us To make our fitrah intact To
help you to make a right choice And
a right decision in your life here And
He did not leave them alone because they
will die And people will remain Allah SWT
sent each and every one of them with
a book He left a book Legacy for
people who come after them to follow This
is where the accountability lies Only those who
receive this A messenger And a book If
they don't listen Then the accountability on the
Day of Judgment will be on them They
will be responsible Allah says We will never
punish a person without sending A message A
messenger to that person That's why Ahlul Fitrah
Who are the Ahlul Fitrah?
Those who did not receive a message at
all That's the best way to define them
Not just those who miss Rasulullah And they
miss Isa AS They miss Isa AS and
they did not catch up Rasulullah SAW It's
some of the Ahlul Fitrah But Ahlul Fitrah
The word is defined by By nature The
person who never received a message from anyone
Then he is an Ahlul Fitrah In our
time If there is somebody like this Nowadays
the enemies already spread Islam for us On
our behalf Alhamdulillah So it always reach everywhere
But if there is somebody who is living
in a cave Who did not know about
Islam And then the good will and the
bad will Yeah, these are the Ahlul Fitrah
If they die in that situation Without knowing
anything about the religion They will be tested
on the Day of Judgment Yeah We are
tested here, they will be tested there Allah
will not just take them and put them
in * No He will test them first
A special test Whoever pass the test Will
go to Paradise Whoever fail Will face the
consequences of the failure So Allah SWT says
Allah SWT says Allah told us to come
down So we left that beautiful place That
place To?
To the Earth You know Earth, right?
Yeah So I mentioned Earth because we know
how I don't want to call it bad
to live in this place But honestly speaking
this is not where we belong to We
are not supposed to be here And Allah
SWT told us this is just for a
temporary moment And He says Allah
SWT says Get down to that place where
Part of you will be the enemy of
the other part So it's a place of
wars Calamities Diseases Tragedies In our time Corona
And so many other things Allah knows what
these guys are planning for us May Allah
SWT protect the Muslims wherever they are So
this is the Earth Allah SWT told us
to come down to this place We left
Jannah Because of whatever happened Allah SWT in
the second ayah You see He repeated Yeah
Why?
Because That one Allah SWT talked about the
nature of the place In the second one
Allah SWT talked about the solution Yeah the
place is like this Go to that place
and the place is like this For your
information You're going to face this and that
And not very long time one of them
killed the other one right?
Yeah that's life on Earth In Jannah you're
not expecting this to take place No hatred
No enmity No disease No anything except peace
and love In the second ayah Allah SWT
talked about the solution The place is not
going to remain like this That's why Ali
bin Abi Talib said It's a good place
for somebody who wants it to be like
that That's why as a mu'min You should
be in control Not letting circumstances to control
you No you have a principle You have
a job Allah SWT wants you to do
this and that Stick to it wherever you
find yourself You should know what is on
you Because this is the only path for
you to succeed and to escape All of
these tragedies that exist on Earth Allah SWT
says Allah SWT says
A guidance is going to be brought by
my prophets My messengers Allah SWT says Whoever
follows the guidance of Allah SWT Will never
go astray And he will always have a
pleasant life This is the opposite of shaqawa
Shaqawa is having a very tough life The
life of hardship The only way for you
to escape this Is the taqwa of Allah
SWT And following the sharia of Allah And
don't forget Somebody might say But there are
some people who fear Allah SWT But they
are living also As far as wealth is
concerned They don't have that much But subhanallah
Some of them if they are really truthful
If you are going to sit with them
Wallahi to hear about their stories You will
enjoy life like that The man and the
woman they relax We worry they don't Get
weird depressed They are not Because Allah SWT
is controlling their heart And we miss The
correct understanding of Success and happiness in life
We thought That wealth will give you happiness
A wife will give you happiness A husband
will give you happiness Fame will give you
happiness Friends will give you happiness Authority will
give you happiness Happiness doesn't come from any
of these There is only one way for
the happiness Which is To please Allah SWT
Because the real happiness Is the tranquility of
the heart To always be at ease To
always be at ease And only those who
You know Pray for and favor The religion
of Allah SWT Got this Rasulallah SWT said
He says if you can I mean Combine
all of your worries And make them only
one worry How many worries you have?
A lot We have a lot of worries
In this world How many worries you have?
You study in the university Which course you
will pass Which course you will not pass
Sometimes visa issue Sometimes this and that So
many things you know Am I right?
Yes so many things You have a lot
of worries in this world Family matters you
know Yeah You have a lot of worries
So the Prophet SAW said If you can
make all of your worries Only one worry
In this world you worry Only about how
to meet Allah SWT peacefully This is what
worries you How to meet Allah SWT peacefully
How do you know that you worry about
this?
Because you are very dedicated to the religion
You are very committed Go to the Masjid
Pray to Allah SWT Whatever Allah asks you,
you do You try to stay away from
the Maasi What does that mean?
That means you worry about meeting Allah SWT
You want it to be perfect Because if
you worry about Meeting Allah SWT And you
want that to be the most important And
excellent meeting for you You are going to
fix your life This is the secret actually
behind this Hadith you know Because you will
fix your life You will do the right
thing Otherwise it doesn't make sense I don't
want to get into trouble When I meet
Allah SWT But you are the most corrupt
person in this You will lie This person
is kathab Yeah whoever says I want to
meet Allah SWT peacefully But he doesn't follow
Allah What is he saying to us?
He is lying to us He wants the
meeting with Allah SWT to be In the
wrong way Not good But if you want
the meeting between you and Allah SWT To
be excellent You are going to do the
right thing Allah says He fears the moment
he will meet Allah SWT And what did
he do because of this fear?
He tried to control himself He stopped himself
from following the desire He follows that which
Allah SWT asked him to do And he
was very patient on this matter So he
says If you can make your worries only
one worry Allah promised to take care of
all of your other worries Allah this is
very beautiful You Allah Because if Allah takes
your other worries You will never lose anything
Whatever you want to get you have to
get it You have to get it You
Allah Whatever you want to get you have
to get it Even your enemy will come
to your house and pass it to you
He also doesn't know how But he just
have to go and pass it to you
Because Rabbul Alameen says you have to get
it So it's so beautiful to know this
and to apply it So Allah says The
guidance comes from Allah SWT And this is
a confirmation that he will be sending the
guidance Through the prophets and the books Whoever
follows the guidance of Allah Khawf
is the fear of something that will take
place in In the future Allah SWT will
remove the worry about the future from you
And this future is not just the dunya
future Even the akhira future also Allah SWT
will remove sadness from your heart In this
life and when you are living this life
also What is your worry in this dunya?
A lot That's why that hadith is really
beautiful Allah Last time I told you from
Shaykh Abdul Rahman Al Saadi Talking about And
also why people are depressed He says stress
and depression usually is the result of what?
Warridatul Teridu ala nafs Li waqa'a Hadithat
fil maadi Or setahdith fil mustaqbal He says
these are just thoughts That's why staying empty
without doing anything is very dangerous Those people
who are meditating you see at the end
of the day they even claim they are
prophets Remember that sister she said whenever she
sits to meditate She will see a scarred
face coming to her and telling her you
are also Rasulullah These are confessions by those
people who are doing So that a Muslim
will know that yes Allah SWT did not
want us to go for these He is
taking from others Alhamdulillah those ahadith also they
don't want us to take it from them
One of them was saying that whoever take
it you know from them is a thief
You get it?
What did Allah SWT give us?
Instead of this Tadabbur What is Tadabbur?
Reading the Quran Reflecting upon it Based on
tangible and physical things that you see Or
you think based on the ayah that you
are reading You reflect upon it because Allah
SWT is telling you about things which are
around you Not to just go down and
I mean go into your room and close
the door and just sit down there thinking
Thinking about what?
Of course shaitan will make you the best
You know Trap you know So as Sa'di
said The best victim As Sa'di says The
reason why we become depressed It is usually
because of waridatun The stress happens to you
Waridatun Waridatun Thoughts Come into your brain
About things that happened in the past They
happened in the past Or they will happen
in the future This one is more useless
because the one that happened in the past
already happened You know what happened You know
But the one that will happen in the
future How many times you mess up your
life You will like mess up people I
worry so much because I don't know how
much I'm not going to get in the
exams I already have the exam but I
worry so much I don't know about my
future Now this person get this and I'm
not getting this and that Ya Rajul Emra
Who told you that you will reach the
future for you to see this moment Well
this is the first question that you have
to ask yourself when you worry about the
future Who told you at the first place
that you will reach that time for you
to see this moment That's number one Number
two Who told you that it's going to
happen in the way you are thinking Nobody
So these are just assumptions Why do you
let them you know disturb your life Mess
up your life You become sometimes unproductive because
of them That's why a Muslim Is supposed
to be positive Rasulallah s.a.w. used
to love what he did And hate what
he didn't do What he did means good
expectation Good hope Always be optimistic Have good
thoughts about Allah By the will of Allah
you will find goodness And the same goes
to the person who Remembers things that happened
in the past and sit down and get
sad because of that You lost your father
You lost your mother You lost your child
You lost your sister You lost this and
that Okay they've already passed Two, three, four,
five years ago And now you remember them
You sit down and cry Right The whole
day a person will be sad And sometimes
very sensitive against the people in the house
Why?
No explanation What does this cry going to
benefit those people who passed Nothing Wallahi it's
better for you to go to your job
Be productive If you are working get more
money Use that money you know to give
charity on their behalf That's better for them
than crying What is he going to benefit
from your cry And actually if he is
to be informed Wallahi because hadith told us
that they are informed also from time to
time about what their family are doing If
he is to be informed that you are
crying for him Is he going to be
upset?
Yes It will upset him why are you
crying So you are not benefiting him He
doesn't get any benefit from you and at
the same time you mess up your life
So please my dear brothers and sisters Let's
understand this correctly Wallahi in this time that
we are living nowadays We really need these
you know lessons you know We need to
understand Because negligence is a lot nowadays Almost
everyone The religion like the Prophet SAW said
Islam start gharib And it's going to go
back to that ghurba just like the way
it started Many things that used to be
rejected in the past And everyone is okay
with that But nowadays the one who is
rejecting them is a stranger Wallahi Sometimes when
I sit down I will just be thinking
you know Where exactly are we going to
you know What left you know What left
for us and who left for us among
the scholars That is going to stand to
follow that old path of the scholars Which
I believe is the only correct path Because
the question is where are we going Yeah
Where are we going Yesterday I was Somebody
was showing me a writing by And this
is also one of the problems of the
publishers Big responsibility If you are a publisher
and you publish a book without checking properly
You are responsible You are responsible Yeah So
That page she was talking about So I
know this is promoting the sisters Sisters have
to take the leads Have to do this
and that You know What is Islam did
not give the sisters you know I don't
know That Umm Waraqah She is the Imam
in her house For both the brothers and
sisters And she has also a female Muadhin
To give her Adhan In the time of
Rasulallah I don't know why the sister is
taking her knowledge But then the excuse they
only give her is that Nowadays we are
living in a time that a person is
just looking for anything that has been said
by somebody True, wrong, correct You get it
And also Umar used to have That person
that she was the one who was I
forgot her word You know some Not the
hisba Some modern terminology she gave That sister
in the time of Umar To take care
of the trade and The properties or something
in the marketplace That's why I said reading
is good Yeah, I'm pretty sure if she
read a bit more She read a bit
more She will find the son of that
sister Fighting anyone who said that his mother
used to do this and that For Umar
He said these are all wrong attribution to
their mother They used to fight He said
actually Umar gave that responsibility to the To
the son But people used to attribute him
to the mother They used to call him
the son of That person So some people
came They remove his name They put her
That's how that misunderstanding come Nowadays you will
be wondering Who left for the Ummah of
Muhammad So much to speak on our behalf
We keep compromising So my advice to all
of you Is the time for us to
stick to the Sunnah of the Prophet No
matter how much Simple you see something which
Rasulallah is doing Don't take it lightly Just
do Just do If you don't do that
You could be easily snatched by the devil
You know You could be easily snatched by
the devil May Allah bless you So Allah
says So Allah will remove the fear Because
if you have religion Allah will remove the
fear of the future In your life From
your heart And Allah will make you happy
By granting you that pleasant life He promised
you in Surah And those who
disbelieve in Allah And they deny that which
Allah sent Through his messengers They do not
accept it They reject it They deny it
They do not follow it These are the
ones that Allah put in * And they
will remain forever inside the * Because a
kafir cannot go to paradise If he dies
in kufr A kafir cannot go to paradise
if he dies in kufr No apology in
this Because this is the religion of Allah
not ours You know see like what Some
of these guys are saying When somebody who
disbelieves in Allah Died They say Allah will
forgive him Because of his good deeds Allah
says It's haram for
you to ask Allah to forgive Those people
who died worshiping other than him Even if
they are your relative After knowing that these
people are going to Jahannam forever Allah says
it is not halal for you to ask
Him to forgive them Allah
says Allah says nobody should come and say
But Ibrahim asked Allah to forgive his father
Allah said that was just to keep his
promise Because he says I am going to
ask Allah to forgive you So he was
keeping that promise but When he realized that
The father is the real enemy of Allah
He disconnected himself Completely from the father So
in the next coming ayat We will start
our long journey Long journey With who?
So get ready very long Until almost the
end of the surah Last one I will
talk about them for long And then have
a break Talk about some ahkam and then
We will go back to them also In
surah al-a'raf Allah talk about Let
me test your memorization Which prophet first?
Nuh And then?
Hud He failed And then?
Salih And then?
Nuh Nuh Lut And then?
Shu'ayb And then Shu'ayb Shu'ayb
comes after Lut That's why Shu'ayb was
telling His people That's the reason why some
scholars said The person in Median The one
that Musa met Was not Shu'ayb Because
Shu'ayb was telling his people Why did
you do this O Allah?
The people of Lut They are not far
from you The time when they were destroyed
Shu'ayb is not too far from you
And everyone knows that Between Ibrahim alayhi salam
And Musa alayhi salam You have a lot
of years You cannot say just recently there
That's why they said most likely He is
not too far from The time of Ibrahim
alayhi salam So you see After all of
these prophets Right after a prophet After Nuh
Hud came With no introduction Right after this
And then Salih And then Lut And then
Shu'ayb And then Allah SWT Gave us
a break Musa The Quran and the Jew
The story Allah SWT gave us a page
To conclude that one And then we begin
with the Biggest story The mention of Musa
alayhi salam And the Jew Is more than
any other prophet Because the scholars said Because
he is the closest Musa alayhi salam And
the closest prophet To Muhammad salallahu alayhi salam
In terms of The nature of the time
he lives And the people he was living
with Musa has Firaun Harun I'm sorry Firaun,
Haman and Qarun Go to the time of
the Prophet salallahu alayhi wa sallam To see
whether you conclude That we have some of
You get it?
And Musa has Jew We do have The
same mentality If you see the Jew In
the time of Muhammad Salallahu alayhi wa sallam
With the Jew In the time of Musa
alayhi salam The same mentality Never change Do
you think they change Nowadays?
Never They are the same Inshallah From time
to time We are going to make connection
To see the link Between these ayat And
what they are doing Nowadays So that you
will understand That they are not Bringing something
new We are the one Who are deceived
They are not bringing Something new We are
the one Who are deceived Allah SWT This
is the guidance To the truth Inna hu
bi kulli jameelin kafeel Subhanaka Allahumma wa bi
hamdik Ashharu la ilaha illa anta astaghfiru wa
lakutubu ilayka Assalamu alaykum Wa rahmatullahi wa barakatuh
Assalamu alaykum Wa rahmatullahi wa barakatuh Assalamu alaykum
Wa rahmatullahi wa barakatuh Assalamu alaykum Wa rahmatullahi
wa barakatuh Assalamu alaykum Wa rahmatullahi wa barakatuh
Assalamu alaykum Assalamu alaykum Wa rahmatullahi wa barakatuh
Assalamu alaykum Both of you don't answer Get
another one No, because
they don't exist Those surah If you have
surah in your computer It doesn't exist I
mean Look here, I don't see anyone You
look at your phone, you don't see Yeah
But when you open it, then it does
exist You get it Just like the Quran
If you take Quran now Can you go
into the bathroom with it?
Most of the scholars said you shouldn't Right
Out of respect to the book of Allah
It's what you shouldn't Maybe you have Quran
in your phone Can you go inside the
bathroom with your phone?
Yes Why?
Because it doesn't exist But if you open
it You don't go You close it first
and then you get inside So That's another
one also If you say that In this
case Then you cannot go with the phones
Then No Muslim can use the bathroom Because
you have the one in your heart all
the time So pictures When they don't You
don't bring them out They are equal to
nonexistence Enough Allahu akbar As salamu alaikum Wa
alaikum salam wa rahmatullah wa barakatuh Wa alaikum
salam wa rahmatullah wa barakatuh Amin Wa iyak
I have a few questions One of them
is With regards to Allah subhana wa ta
'ala Sending The Adam of Hawwa To earth
Enough I came across a statement before that
It wasn't because of The sin That they
were sent to earth Punishment
and the test, they are all part of
the decree of Allah SWT.
All of them.
A person might lose a blessing because of
his evil behavior.
In the decree of Allah SWT it is
there that this person is going to commit
this and he will be punished or tested
in this way because of that.
So it is the decree of Allah SWT.
Allah already wrote that Adam is going to
do that.
And that was the reason why and the
cause why Allah SWT took him down to
the earth.
So it is already written, the action and
the cause of the action.
Both of them are written that he will
do this and then Allah SWT will take
him.
Allah SWT makes sabab for everything.
This is how life is in every circumstance.
There is nothing that happens which doesn't have
a cause.
But you have two types of sabab.
There are hidden sabab.
Sabab that you don't see them.
He died.
Why did he die?
We don't know.
Doctors check, they don't know.
But is there any cause for his death?
Yes, there is.
You get it?
Because not necessarily that we must know every
single cause.
So everything has a cause.
Adam, Allah SWT already decreed that he will
be sent down to the earth.
But what will be the cause of that?
He will eat from the tree first and
then.
That's why he wasn't sent down before the
eat.
Allah told him do not.
If you eat, you are going to go
out of Jannah.
Allah told him.
If you obey him, he is going to
take you out of Jannah.
Allah told him the purpose for you to
stay here.
If you obey shaytan, he is going to
take you out of Jannah.
And what happened?
He received them out of human nature.
They forgot.
Allah says, he forgot.
So he disobeyed him and right after that
disobedience, what happened?
They lost their clothes.
Then Allah SWT asked them to go down.
So he decreed that Adam is going to
come down.
And there is no way for Adam to
escape this.
Because Allah SWT said he will choose to
go against out of forgetfulness.
And Allah SWT has written that because of
that, he will send him to the ground.
So that's why going into the much detail
might not be beneficial.
Because when you look at the Quran, Quran
is very clear.
That the cause of him coming down is
the eating of the tree.
Every place where you read about this, Allah
SWT will base that going out of Jannah
on eating the tree.
But both of these things are written already
by Allah SWT that Adam is going to
choose to do this.
And the result will be him going down.
So that's why better than what this author
is saying, is to say that Adam is
not to be blamed.
Because Allah SWT says, he forgave.
And he repented.
And we learn from the scholars that you
cannot blame a person after repentance.
That's why when Musa blamed Adam AS, he
lost the debate.
He lost the debate.
The Prophet SAW said, Fahadja Adam, Musa.
Adam defeated Musa because Adam told Musa, he
says, Allah gave you a Torah.
Allah spoke to you.
Allah gave you this and that.
Didn't you see in the book that Allah
SWT gave you that this is written for
me that I'm going to do this?
And Musa kept quiet.
He couldn't say anything.
Because he knows it was written.
And the Qadha of Allah SWT, this is
the Qadha Qawni.
It is going to happen.
So it happened the way Allah SWT prescribed
it and Adam cannot escape it at all.
But is he going to be blamed?
No.
Not at all.
Because he repented.
So that would be a better approach than
saying that he wasn't going out because of
eating the tree.
Allah says he was because of that.
I don't know what can we do.
Any modification would just be a Taweed which
is unnecessary.
Allah says he ate and the result is
this.
And that's it.
And when we go to the Kitab al
-Qadha wal-Qadr, we see that both of
them are written.
Allah made the commission of the sin be
the cause of him losing the stay in
paradise.
That mistake that Adam did was the cause
for him to lose that opportunity to be
in paradise.
You get it?
The information that Allah SWT was informing the
angels that he was going to place a
Khalif on earth.
Informing them from Allah's knowledge.
Allah's knowledge.
All of them.
Just like now.
Firaun, where is he?
Jahannam.
No doubt about this.
And Allah SWT, did he write Firaun amongst
the people who will go to *?
Yes.
When?
I'm talking about the writing.
His knowledge is all there.
All that never disappeared.
But I'm talking about the writing.
When did Allah SWT?
50,000 years before the creation of the
heavens and the earth.
We're not even talking about the creation of
Firaun himself.
No, the heavens and the earth.
So what exactly was written in that?
In Dawul Mahfuz?
The knowledge of Rabbul Alamin.
About our choices.
What are we going to choose?
Since we are the creation that we are
given by Allah SWT the right to choose
what we want to do.
We're not forced by Allah to choose what
we don't want to choose.
We choose.
So Allah knows that this person will never
choose the path of *.
So his name is already written in paradise.
Already.
And there is no way for him to
go to *.
Because the knowledge of Allah SWT cannot be
wrong at all.
Allah knows that Firaun will never choose paradise.
So he already wrote his name amongst those
people who will be going to *.
And there is no way for this knowledge
to be wrong.
So when Allah SWT told the angels, he
is talking about his knowledge.
That's why you see the ayah.
Those ayah, they're all about knowledge, knowledge, knowledge,
knowledge.
It's all about knowledge, knowledge.
Because Adam did not exist yet.
So what is Allah SWT talking about?
His knowledge.
About what will happen which is always accurate.
Always.
So Allah told them that I'm going to
have this somebody who will be occupying the
earth.
And he created Adam and told them what
he told them.
And he told them, And at the end
of the day, Adam disobeyed.
Allah SWT brought him down to the earth.
So that's why sometimes some of these things,
avoiding them is better.
Otherwise we're going to open other doors for
other questions to come.
The best way to put it is to
say that yes, the cause is this.
But then Adam is not to be blamed
because Allah SWT forgave what he did.
It was a mistake.
Allah called it a mistake.
It was a mistake Adam did, but Allah
SWT says, He forgave.
Meaning the case is closed.
By mistake.
Would you be correct to say that even
if a person commits a sin out of
forgetfulness, there still can be a consequence for
that sin?
No.
Consequences is different from responsibility when you meet
Allah SWT.
Because Allah SWT plays in this system of
ours, make things based on causes.
My mistake might cause a lot of problems
in the community.
Although I repent.
But that repentance might not stop the consequences
that will take place.
The future consequences might be stopped, but the
concurrent consequences, in most instances, they happened.
That's why by mistake somebody hit another person
and he died.
By mistake.
In the eyes of Allah SWT, he did
not commit sin.
I mean the sin that he will be
accountable in the hereafter.
But it is a sin which is committed
by mistake.
So that accountability that the person who intended
to kill has, this person doesn't have.
But still the consequences are there.
That's why he has to do kaffarah.
He caused those people to be in a
state of sadness, to lose somebody who is
supporting them in their life most probably.
You get it?
That's why he has to give them compensation.
He cannot say I repent and no compensation.
No.
Because that is a consequence.
Although it was based on a mistake, but
the consequence is there.
That's exactly what happened with Adam AS.
Allah forgave the sin, but that is a
consequence.
Based on the decree of Allah SWT that
if this sin is being committed, the punishment
of this sin is that a person has
to go down.
Just like the hadd, when a person commits
zina, and he repents.
According to the best opinion, even after the
repentance, if the case reaches the authority, they
have to punish him.
According to his nature, if he is married,
he has to be stoned till death.
If he did not marry yet, he has
to be beaten 100 lashes and sent to
exile or to jail for one year.
But he repented, but he has to bear
those consequences.
Because we need the community to be alerted.
That was between him and himself, but the
community has to be protected.
That punishment has its own benefits to the
community.
If we don't, the evil consequences of that
commission of the sins might be out of
control in the future.
The government, they have to take action when
it reaches them.
So that's how we should look at this.
The consequences take place because this is the
decree of Allah SWT.
If that punishment happened, the punishment will be
like this.
But Adam will repent and Allah will forgive
him.
Which means, he will not be in trouble
in this dunya because of that sin.
No, the nature of the dunya is like
that.
All of the things he faces in this
dunya, this is the nature of the place.
That's why the righteous people, we face problems
in dunya.
Because the nature of the place is like
that.
Allah just gave us a way out.
If you're with me, I will always give
you a way out.
But these problems and issues, they will happen
from time to time.
But as a Muslim, you always have a
way out.
May Allah grant us good.
I have a continuation to a question that
was asked.
It was in general related to life.
So, if a person says there's a consequence,
and after it, should he have regret or
should he think positively?
Whatever happened was decreed and it was the
best thing which could happen.
And the second one.
After the repentance, a person should be very
positive.
Yeah, when a person repents, he should be
very positive.
The consequences might come.
That's why people of consciousness, they know.
There's going to be a price to pay
for this.
And it is a mercy from Allah for
them to see these consequences.
It will be part of their test to
give them more relief from their sins.
You get it?
That's why al-Hasan al-Basri or Sayyid
Ibn Masayyib, he says when he was afflicted
by poverty, doesn't have money, he says, I
know why this is happening to me.
He says, 40 years ago, I made fun
of somebody, I called him faqeer.
40 years ago.
He said, I made fun of somebody and
now the consequences is reaching me.
40 years.
Ibn al-Jawzi says, خَلَّتْ ذُنُوبِ الْقَوْمِ فَعَالِمُوا
مِنْ أَيْنَ أُتُوا He said, the sins of
those people in the past are very little.
That's why if they are afflicted by calamity,
they can tell you, this is because of
my sins, so on, so on, so on.
وَكَثْرَتْ ذُنُوبُنَا فَلَمْ نَدِرْ مِنْ أَيْنَ نُؤْتَاهِ He
said, our sins are very, a lot.
If the calamity comes, you don't even know
which one is the, is it referring to
which sin.
فَإِنَّا لِلَّهِ وَنَا إِلَى رَجُولَنَا This is the
truth I'm telling you.
So the consequences comes, what I wanted to
emphasize here before you make comment, Hamad is,
a Muslim after he repents, he should be
very positive.
Whatever happens to him, he should just take
it as part of the decree of Allah
SWT and that should help him to increase
his repentance.
Usually the consequences will come.
You might face some difficulties, some tough life,
because of certain things that you do.
I take it as a blessing from Allah
SWT.
There are some people when they do something,
they know that most likely something is going
to happen.
And this is their life.
And I believe everyone is like that.
We just don't pay attention.
That's why it's a blessing from Allah SWT
to let you understand that the calamities and
the problems that are happening in your life
are because of your sins.
You reflect, you make repentance.
Don't worry, don't go back and say which
sins is that.
You don't need this.
When the calamity happens, just repent to Allah.
Just keep on saying Astaghfirullah.
Sometimes you hit something, sometimes you clip something
on your hands, or sometimes whatever happens to
you, I'm telling you it has a cause
from you.
As a Muslim who is conscious, whenever something
happens to you which is unpleasant, repent to
Allah SWT.
Don't sit down and make connection.
Maybe because of that sin, it doesn't benefit
you.
Just repent.
And tell yourself, Ibrahim, it's time for you
to fix your relationship with Allah SWT.
Check and see, maybe there is something wrong.
And you will see.
If you check your life, you will see.
May Allah grant us good.
Is it correct for a person to think
that a person without this sin might not
be able to reach the status?
Because Allah SWT said, if any other was
not to sin, I would replace him with
someone else who would sin and then repent.
It's wrong for a person to say that
without the sin I would never reach this
position.
It's very wrong.
It's very dangerous actually.
Because if I believe in this, trust me,
tomorrow also I will join those guys who
their Shaykh told them, you already passed the
test in this dunya, you don't need to
do anything.
They even give them a physical key.
Maybe Haroon can tell more.
They give them a key, a key like
this.
This is the key.
They told them this is the key to
Jannah.
Yeah, they have a physical key they hold
and this guy doesn't pray, doesn't fast, doesn't
do anything.
He will tell you, Hamad, why do you
pray?
You will tell him, I want to go
to Jannah.
He will say, I have the key with
me.
Why would I pray?
Do you get it?
Why these guys are having this wrong belief?
Because their Shaykh convinced them that there is
a situation whereby a person, the pen will
be lifted upon a person.
So if I tell somebody, that because of
your sins, you get high position with Allah
SWT.
No, you shouldn't think about that.
Even if he knows that, oh, I got
this position because of the sins I have
committed in the past.
Why not make them a lot?
To get that position.
That's why as a Muslim, he has to
believe that sins are wrong and he has
to avoid them completely as much as he
can.
You get it?
That hadith, how to understand that hadith before
Hamad gives khutbah on the minbar and then
after the prayer then we will never see
anyone coming to the masjid again.
That hadith, the Prophet SAW translated what he
meant with the last part of the hadith.
He said, if you are not going to
commit sin, usually people stop here, if you
are not going to commit sin, Allah will
destroy you and bring others.
Ah, that's why we have to commit sin.
And somebody says, the righteous people are the
cause of the tragedy in this dunya.
Because they don't commit sin and we are
punished because of them.
That person need to go to the kindergarten.
Almost there, almost there.
I don't want everyone to go before this
explanation.
To go and say that I said people
have to commit sin.
He says, if you are not committing sin,
the last part of the hadith told us
what the Prophet SAW meant.
Because he says, Allah is going to destroy
you, take you away and bring others who
are going to commit sin and repent.
The last part of the hadith says, Allah
will bring others who will be committing sins
and repent.
The scholar said, this is the only understanding
to that hadith.
Those guys were destroyed because they don't repent.
They sin but they don't repent.
Yeah, that's it.
He said, that's the taqdeer, that is the
hidden word here, which Hammad has to take
it from the last part of the hadith.
He says, if you don't commit sin and
seek the forgiveness of Allah, Allah will sweep
you away and bring others who will be
sinning and they ask him to forgive and
he will forgive them.
Because if you don't have the rabbaniyoon and
ahbar doing the job, what will happen to
you?
That's why they say, whatever comes after lawla,
it means that consequence is not taking place
because of what Allah SWT mentioned.
If not because of the burhan, Yusuf will
be having the ham.
If not because of the burhan that he
sees from Allah SWT, he also might have
the ham.
But that burhan stopped him from having the
ham so he did not even have that
ham at the first place for us to
be trying to find a way out for
it.
He did not even have it at the
first place because of that word lawla.
So those guys will be having this if
they don't repent.
How do we get this?
From the last part of the hadith because
he says, Allah will bring other nations who
will be committing sin.
He did not say who will be committing
sin and then he will keep them.
If he says they will be committing sin
and Allah SWT will let them live, yeah
those guys they have some correct in their
statement.
But he says who will be committing sins
and repent.
That means those people are kept by Allah
SWT and not because of the commission of
the sin, it is because of the repentance.
And the one that Allah SWT destroyed, it
is simply because they don't repent.
That's the only way to understand that hadith.
That's why this hadith is not to be
mentioned in the khutbah.
I was just joking but Imam Khatib should
have mentioned it on the minbar.
Because trust me people are going to misunderstand
it like this.
You have somebody who is waiting for these
opportunities.
That's why honestly speaking there are some hadiths
which some of you knows them and some
of you did not know.
Alhamdulillah you did not know but trust me
if some of us will know these hadiths
it will be a problem for them in
their life.
And this is a true statement.
But they are supposed to be studied in
the classrooms.
To be given to somebody who is you
know Allah SWT lost hope in this dunya
because he thinks he has already gone far.
From Allah SWT you tell him these hadiths
to bring him down.
And the normal people just leave them with
istaghfiru rabbakum innahu kana ghaffara That's it.
Do istighfar.
Rabbuka kareem.
And you are right.
Do istighfar.
Don't lose hope.
No matter how much bad is your situation
just ask Allah.
He said he will forgive.
One of the beautiful things I got in
surah to zumar.
Everything in the Quran is beautiful.
Allah SWT says I love this word asrafu.
He uses israf.
What is israf?
Exaggeration.
Going beyond the limit in terms of committing
the sins.
They do a lot of sins.
Allah SWT says Don't you ever be in
a state of despair of the mercy of
Allah SWT.
And then he says what?
No.
He says He says all the sins.
Meaning you will never be late.
With Allah SWT.
It's just your problem not repenting to Allah
SWT.
Hammad you get the interpretation right?
When you're reading this hadith to the people
you should read it like this.
And then say to the people tell them
this is added by the scholars too.
Which is taken from the last part of
the hadith so that people will not misunderstand
what Allah SWT meant here through the Prophet
SAW.
Do you get it?
Another question.
There is consequences of them.
Is it also the same or the opposite
if somebody does good deeds.
Good things will happen.
Let's say after that person he repents.
That's another situation.
The person repents and he wants to change
his life.
But he makes dua everyday to make his
life better for wealth, marriage, whatever.
But then he's in the state of one
of the blessings.
So will his supplication like to have a
good life or whatever he's asking for, will
it also be accepted?
Acceptance of the supplication of somebody or rejection,
that's Allah's right.
A person shouldn't stop asking Allah SWT.
He should ask in all circumstances.
And a person who is sinning and repenting
to Allah SWT, that is still good in
him.
You get it?
That is still good in him.
We tell him, try your best to avoid
sins.
But whenever it happens that you get deceived
by shaitan, go back to Allah SWT and
repent.
Don't lose hope.
There is
an ayah in surah Ash-Shura.
InshaAllah you reach there if you haven't reached
the place yet.
Allah says Whatever calamity that happens to you,
natural disaster that you see taking place in
this life, it is simply because of what
people are doing which is wrong.
And Allah SWT forgive actually most of the
things we are doing.
He is not holding us responsible of everything.
You do so many things Allah SWT might
just hold you responsible of only one.
Because if he is going to hold you
responsible of all of them, you will be
dead.
But Allah is the most merciful.
He will just touch you a bit so
that you will wake up.
And remember that, oh I am going against
Allah SWT, let me do istighfar and repent.
You get it?
Because he wants to show mercy upon you.
He doesn't want a person to go to
*.
So Allah SWT sometimes will hit him with
the calamity so that he will wake up.
You get it?
Because the one who is committing sin is
just like a sleeping person.
He needs somebody to wake him up.
You get it?
That's why so many people when the calamity
comes, they got so sick, they got ill
or some natural disaster happened to them, you
will see them coming back to Allah, crying,
repenting you know and then their life will
become so good after that.
Do you get it Abdullah?
So the test comes from Allah SWT because
of us, but if we repent, it will
be good for us because we are going
to be more righteous than before.
Do you get it Abdullah?
But everything that happens to us, it is
us bringing it.
If we are righteous, Allah SWT will make
our life very smooth.
Very smooth, especially the hard one.
You don't worry, you relax, you get life
easy and inshallah whatever you ask Allah SWT
inshallah He gives you.
If He doesn't give you now, He gives
you later and He gives you better than
what you ask.
Do you get it Abdullah?
So that's how it is.
But the most important thing is being good.
Having good manners, being good Muslims, always try
to see that what Allah asks you to
do, you do.
You get it?
Whatever He says is wrong, just stay away
from it and don't worry.
He will compensate you in this dunya.
You might see so many kids are doing
something that is wrong, you shouldn't say oh
everyone is doing, let me go and do
it.
No, no, don't worry about that.
Just stick to that which is correct.
In the end of the day, Allah SWT
will bring you up.
Many people are like that.
You get it?
They were patient, they don't enjoy what people
are enjoying which is wrong.
If it is right, Alhamdulillah, but they don't
join others in the wrongdoing.
At the end of the day, Allah SWT
will bring them up.
Which one is better?
To enjoy now and lose in the future?
Or to stay away from what Allah doesn't
want and get good life in the future?
Ah, the second one, right?
May Allah preserve you, Abdullah.
Always make dua for this to happen to
you.
May Allah preserve you and grant you good
iman.
And make dua for us also, we also
want this.
Inshallah.