Ibrahim Nuhu – Class 25 Ashraat Al-SaAh Signs Of The – Final Hour
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AI: Summary ©
In the name of God, the most gracious,
the most merciful.
Peace and blessings be upon the Messenger of
Allah, the most merciful to the worlds.
Our Prophet and beloved Muhammad, peace and blessings
be upon him and his family and companions.
Peace be upon you.
Today is the 25th of the second quarter
of the month, 1446, which corresponds to the
28th of October.
In the year 2024, we will continue our
lesson in this blessed book, So,
with the light of Allah today, we have
a new and a very important topic which
is about the Dhuhr al-Khawarij and also
the Ma'arakat al-Hara.
So, one of the fitan, the Prophet ﷺ
mentioned that the Muslim community will be disturbed
with or by it is the Dhuhr al
-Khawarij, the appearance of the Khawarij.
Khawarij, these are the people who went against
the Khalifa and at that time the Khalifa
was Amir al-Mumineen Ali ibn Abi Talib,
he was a Khalifa, Ma'awiyah wasn't a
Khalifa, but he was leading the people in
Sham and because of the misunderstanding, so it
looks like we have two Khulafa.
But this is wrong understanding.
The people in Sham, they know that Amir
al-Mumineen is Ali ibn Abi Talib, but
they just believe that they do have a
right and they do have a right to
fight for that right.
So, that's exactly what happens, not looking for
leadership at all, they all believe that Ali
ibn Abi Talib is a Khalifa of the
Muslims.
So, Khawarij, they went against Ali ibn Abi
Talib and against Ma'awiyah and they fought
both of them.
Unfortunately, we have to be tested by these
ones and up to this date, we have
the balance of these type of beliefs going
against the rulers, which many of us don't
understand how to follow the Sunnah of the
Prophet sallallahu alayhi wa sallam.
Out of impatience and also enthusiasm that has
been placed in the wrong way, they do
actions which will, I mean, provoke chaos in
the Muslim communities.
And I guess everyone who is living in
our time has already seen a lot of
examples concerning this matter.
It's not something that you need to go
deeper for you to understand what exactly is
the evil consequences of going for this.
So, Khawarij, this is, I mean, their appearance
is one of the fitnah that the Muslim
community was disturbed by.
So, these are the Khawarij that happened during
the time of Ali ibn Abi Talib and
they went against Ali ibn Abi Talib.
And they started to emerge after the end
of the battle of Siffin.
This is when they began.
Because after the battle of Siffin, the Ahl
al-Iraq and the Ahl al-Tahkim.
Al-Tahkim means, let's sit together and bring
some people to come and see what exactly
is the matter.
We kept on killing each other, why can't
we just reconcile?
Is it a good initiative?
Yes.
That's why when the Khawarij blamed Ali ibn
Abi Talib for accepting to let Rijal, human
beings, be in the middle between him and
Abu Awiyah or the Ahl al-Sham, the
Khawarij got annoyed.
They said, how can you stay away from
the book of Allah and use people?
Why do you go for people?
The book of Allah, subhanAllah, is there.
La hukmah illa lillah.
It's a very good statement, la hukmah illa
lillah.
But the intention is not good.
Sometimes you might use a word that is
correct but the intention is not good and
the application is not good.
So they said, la hukmah illa lillah.
So Ali ibn Abbas told them, in Hajj,
when somebody killed an animal, Allah subhanahu wa
ta'ala asked two scholars to decide what
could be the compensation.
He said, animal is being killed and we
need two scholars, not one, two scholars to
decide what could be the compensation.
When the blood of an animal is being
shed, he told them, don't you think the
blood of human beings and Muslims also amongst
human beings is more sacred than this?
They said, yeah, yeah, yeah, you are right.
You are right.
He said, sufaha ul-ahlam, prodigals in their
thinking.
Because you see, do you need any clear
explanation for you to understand this?
And you remember they called Ali ibn Abi
Talib kafir.
You remember why they called him kafir, right?
Because in the treaty, in this tahkim, because
they were also monitoring, although they rejected, but
they were monitoring to see what exactly are
they going to be doing.
When they wrote Ali ibn Abi Talib Amir
al-Mumineen, they said, I'm sorry, Ali ibn
Abi Talib out of humbleness, you know when
I call him Sheikh Omar, Doctor Omar, Professor
Omar, Omar might say, no, just call me
Omar.
Is he rejecting the fact?
No, he's not.
But he wants to be humble.
Sometimes we do that, right?
Sometimes you keep quiet, sometimes you, just restrict
yourself to Omar.
Ali ibn Abi Talib, when they called him
Amir al-Mumineen, he said, just put Ali
ibn Abi Talib.
The Khawarij said, oh, if he is refusing
to accept the title of Amir al-Mumineen,
that means he is Amir al-Kafirin.
You will like and see the way the
aql is going.
If he is rejected to be the Amir
al-Mumineen, he wasn't rejected, he's just out
of humbleness, he's already the khalifa.
Does he need for you to come and
tell him you are the khalifa?
He is already.
So these are the Khawarij.
So they said they don't agree with that.
And that's the beginning of this fitnah and
the emergence of these guys.
Very harsh against the believers.
When this agreement and the treaty happened, so
then the Khawarij rejected Ali ibn Abi Talib
and Muawiyah as well.
So when he was on the way back
to Kufa, the Khawarij, they left him.
And they were amongst his army.
They landed, they stopped at a place which
is called Harura.
It's a qariya about two miles from Kufa.
Kufa is a city in Iraq, so that
qariya, that Harura, is a city, is a
village, is about two miles before Kufa.
That's why they call somebody who is taking
the opinion of Khawarij, they call him Haruriya.
You remember in the hadith of Aisha, when
that sister told Aisha, she said, she
said, why in Islam, the woman who is
observing her man says, she makes up the
prayers she missed, but she doesn't need to
make up the, I'm sorry, she makes up
the fast, but she doesn't need to make
up the prayers.
Aisha told her, what kind of question is
this?
A Haruriya to an auntie?
Are you amongst the Khawarij?
She said, a Haruriya to an auntie?
Are you one of the Khawarij?
So they are called Haruriya because of that
place, they stopped at that place, they make
their military base at that place.
Do you get it?
And because amongst their Aqaid, they don't agree
with the Ahl Sunnah wal Jamaah that Haib
doesn't pray.
According to the Khawarij, even if a woman
is observing the man, she still has to
pray to Allah SWT.
This is their Aqidah against every Muslim.
They have some weird things.
At first, Khawarij, as you see, is a
political movement.
It wasn't an Aqidah at all, it was
a political movement, but you know, Yahudi is
behind all of this, so you can expect
anything to happen as part of that movement.
And they were around 8,000, that's not
an easy amount.
Some scholars said they were around 16,000.
So Ali bin Abi Talib sent Abdullah bin
Abbas to go and see what exactly is
the problem, what is the matter with them.
So, you know, he told them don't debate
with them using the Quran, use the Sunnah
of Rasulallah ﷺ.
So he managed, Alhamdulillah, to convince huge amount
of them, 2-3,000, they came back
and they joined the army of Ali bin
Abi Talib.
So, So
they kept on spreading the news that Ali
bin Abi Talib repented from that Hukumah.
Hukumah, they are referring to Tahqeeb, you know,
when he asked two people to come and
reconcile between the believers, between him and the
people of Sham.
So Khawarij said, because they separated themselves from
him because of this, why did he accept
the Hukumah of human beings, not the Hukumah
of the Quran.
And Ali bin Abi Talib is not rejecting
the Quran, he is just typical ignorant by
the Khawarij.
So they kept on saying Ali bin Abi
Talib actually changed his mind and he repented,
that's why some people went to Ali bin
Abi Talib, they went back to join him
once again.
So Ali bin Abi Talib, you still hope
he gave them Khutbah after he reached the
Kufah.
This is when they were very clear, how
much they think these people.
This is when they are very, very, very
clear that Ali bin Abi Talib did not
make any repentance.
There is no need to repent, what he
was doing was correct.
So they kept on talking to each other
from the sides of the Masjid.
There is no Hukum except for Allah SWT.
As-salamu alaykum wa rahmatullah.
Please, we are very sorry, we have been
using this venue for ages every Monday and
Thursday.
So please, there are some classes that are
open, it is better for you rather than
having clash between us and you, go and
have your events there, it is better.
We are studying the book of Allah SWT
here, we don't want to clash with you.
So please, please, we advise you to go
and do it outside.
After we finish, you can come back.
Or if you decide to sit, please maintain
your complete silence.
Please, please.
So when Ali bin Abi Talib talked to
them in the Khutbah, they started talking to
each other, shouting, saying that there is no
Hukum except for Allah SWT.
وقالوا أشركت وحكمت الرجال ولم تحكم كتاب الله.
They said, you became a Mushrik.
They said, you became a Mushrik, وحكمت الرجال.
And you are using the Hukum of human
beings other than the Hukum of Allah SWT.
So they call him a Mushrik, a Kafir,
somebody who went out of Islam.
That's why if you are looking for Jama
'at al-Takfir, these guys, the Khawarij.
وقالوا أشركت وحكمت الرجال ولم تحكم كتاب الله.
And you did not use the book of
Allah SWT.
And subhanAllah, if they have knowledge, as I
always mention that the main problem of the
Khawarij is lack of knowledge and taking knowledge
from everyone.
Getting the wrong interpretation and applying it in
the wrong way.
Applying the book of Allah SWT and the
Nusus in the wrong way, Alhamdulillah.
So that's the reason why they said he
did not use the book of Allah SWT.
And by Allah, whoever studies the Quran and
the Sunnah of Muhammad SAW, he knows that
Ali bin Abi Talib is using 100%
the book of Allah SWT.
And you don't need the book of Allah
SWT to come straightforward and tell you, Ali
bin Abi Talib, you can go and reconcile
with Muawiyah and you can have two people
to be non-biased entities to judge between
you and them.
We don't need this.
Otherwise, if we claim that Quran has to
be very clear in this regard, then I
don't know how many volumes shall we have
of the book of Allah SWT by now.
If everything has to be mentioned very clearly,
then by now the Quran is hundreds of
volumes.
Allah SWT mentioned principles.
If we don't understand them correctly, we go
to the scholars, they will tell us what
exactly Allah SWT is talking about.
These principles, they are okay and enough to
address all of our matters until the Day
of Judgment.
So Ali bin Abi Talib is using the
book of Allah SWT, but not in the
way they understand.
And is it possible for them to understand?
No, it's not.
If I don't understand the book of Allah
SWT, how am I going to judge what
Ali bin Abi Talib is doing?
What a scholar is doing?
If I don't understand the book itself, how
am I going to say what he is
doing is right or what he is doing
is wrong?
So I'm saying this also.
Inshallah, please pay attention to every single part
of our lesson today.
Dars today has a lot of lessons for
us.
Because nowadays, who justifies what a scholar or
a student of knowledge or a speaker is
saying?
To say it is correct or it is
wrong, who does that?
Awam al-Nas, ignorant, and a person who
never went through the Quran or the Sunnah
of the Prophet SAW.
But he is the one who will be
telling us, this sheikh is really a great
scholar.
What he says is, mashallah, excellent, super sheikh,
as they call some people who are talihin.
Actually, if you look at their approach, they
are talihin.
If you have an opportunity, you will ask
them to come down.
You will close the mic, you will never
let them continue.
But the Awam, they think they are the
experts because they know how to talk.
They have the language, that's number one.
They know how to use the language.
And also, they know how to use the
strange matters to approach the brain of the
community.
This is exactly what is going on.
That's why you have to be very careful
when you sit with a person.
You have to be very careful.
Be very selective to make sure that you
take the right one.
So Awam, unfortunately, they are the ones who
are judging who is right, who is wrong.
That's why you find a great scholar being
rejected by the people.
Why?
Because his durus are not interesting.
Wallah, there are some great scholars, very great
scholars.
Trust me, if you are to bring them
on the stage to talk, I can assure
you most likely 90% of the audience
will be sleeping.
Only a few will be listening.
And trust me, you might say this man,
as far as knowledge is concerned and delivery
is concerned, you might say throughout your life
you never met a person like him and
you will never be wrong.
Very strong in terms of scholarship, but their
method is not the method of joke like
we are familiar with nowadays.
No entertainment, no jokes, no anything.
And they talk a lot.
Talking a lot means they exceeded five or
six minutes.
Now people are not willing to listen to
a class.
After the first two minutes, then the battery
started to shut down.
We have a lot of, what do you
call them, shorts?
Those little, little, tiny things, you know.
They called them in the past, sandwich.
In the past we don't have them, but
we have those small, small, small pamphlets and
books.
The scholars, or mashayikh used to call them
sandwich hats.
And subhanAllah, they print them a lot.
And people are so happy, yeah, you have
the shortest version of the thing.
But at the same time, they are taking
the essence of the knowledge.
As I told you, in the past, the
way we do research in the past, which
nowadays, and it is a blessing from Allah
SWT that this technology comes.
But at the same time, wallahi, we are
losing a lot.
If you visit my house one day, you
see the library I have in the house.
It covers here and there, but most of
this book, I inherited them from a friend
of mine.
I told him when he was living in
Malaysia, he said, I have books, I don't
know what to do with them.
I said, what do you mean?
He's a very good student of knowledge, a
graduate from the faculty of Hadith of Medina.
And very, very, very good student of knowledge,
because I can see from his books, I'm
still revising, whenever I open a book, I
see like this guy read almost every book
he has.
And comments, making comments on every part of
the book.
That's what he went through.
But then at the end of the day,
he was saying that I don't need them,
because we have CDs and we have internet
now.
So, wallahi, can you find a way for
them?
I said, yeah, I have a way for
them, I can take them all.
He said, no, no problem.
So this is one of the masa'ib,
you know.
I know since I was in Medina, people
stopped buying books.
Wallahi, people stopped buying books.
And in those days, actually, we don't have
this Maktabat Al-Sham, we don't have this
internet, you go and get whatever you need.
We don't have.
Even if it does exist, but nobody knows.
That's why when the first CD comes, it's
called Al-Fiyah.
Subhanallah, come and see the way the Aqool
of the student in Medina went.
Because when you open it, you have 1
,000 volumes of books.
Our Mukafah scholarship will never buy these ones.
You already know that.
But now you have all of these ones.
Subhanallah, you see books, but in those days,
they were very stingy.
You cannot duplicate copies, and they're very expensive.
Our scholarship in the university is 840.
After that, it's the same.
It's more than enough for you to live
in Medina.
More than enough.
Because for food, you need only 250 to
subscribe.
The food in the university, you get all
the food.
You don't need to worry.
And good food also.
So the balance is just up to you
to do whatever you want.
But the CD itself, it is sold 1
,000 riyal.
1,000 riyal for a CD.
But in those days, it was worth it.
Because you have 1,000 books.
If I go and buy one book, it
takes a lot.
But now I have 1,000 books in
one CD.
But the thing is, as a student of
knowledge, when do I generate this 1,000?
After how many months?
So we kept on looking for ta'weez.
And those guys are very smart.
They write, when you're installing the CD, before
you click, they say, say, I swear by
Allah, that this is the original copy.
So we kept on looking for fatwa, asking
our scholars.
So I remember some of the scholars said,
what does that mean?
They asked.
They wrote it down.
We say, yeah, sheikh, they wrote it down.
And the place where you click, you have
to click that one.
So we worry so much.
He said, but did you say, aksumu billah?
We said, no.
He said, just click on it.
Allah forgive.
Subhanallah.
So as shahid, everyone was happy.
But it took a lot.
People stopped reading.
Because it's not easy for you to open
a laptop or iPad to read a book
completely from A to Z, unless if that
book is not that much.
Imagine you have 10 volumes of Ibn al
-Jarir al-Tabari.
You open your laptop and read.
It's not a friendly, actually, reading.
So I just want you to understand how
much we are losing.
Those ones when they come, Shamila came.
And then now, Durar came.
So many things which we don't even know.
Every day you have new things.
They are good, actually, for a quick reference.
For instance, I go to him.
I said, Omar, they invited me for a
lecture tomorrow.
And I told them, yes.
And these guys, they already prepared for, I
mean, for months they have been preparing.
They're just ready for me and only a
few hours left.
But Omar, I have an emergency trip.
I have to travel.
I must travel.
But I really don't want to put them
into trouble.
Please, can you handle the thing?
Omar asked me, what is the topic?
I told him.
And then he told me, how do you
expect me to prepare something overnight?
I tell him, you have Shamila.
Yeah, go to Shamila and just write the
title.
It gives you the, nowadays they have AI
something.
Auzubillah min al-shaytan al-rajim.
May Allah protect you.
Somebody says, we have doubt.
And this statement, it looks so funny, but
it's true.
He said, a physical person gives you fatwa
and you still have some doubt.
And now on the machine, you go to
the machine and tell him, I have this
issue and the machine is telling you what
to do.
Auzubillah.
Fatwa machines, they call them.
I don't know, Mazen, I think your people
are working so much on that in Dubai
somehow.
Did they manage to do?
May Allah not give them the ability to
go for this, because it will create a
lot of problems in this journey of ours.
So anyway, what I'm trying to say is
that it takes a lot.
It's just for quick reference.
So Omar can go through that one to
get the places where he can take from
here, take from here, and compile a lecture
within two hours, three hours, and then go
and revise them and then go and deliver.
But in the past, the way we do
research, when they give us assignments, every year
you have this assignment, and we have the
final year assignment also.
So the way we do, because we have
no clue, no phones actually sometimes, you go
to the library, SubhanAllah, first you have to
be thinking of where are the Mazan?
Mazan means the places you are expecting to
find that topic.
So Allah knows how many books you are
going to be opening in the library, checking
about that matter.
How many books?
A lot.
And while going through the content, the table
of the content, you're going to pass through
a lot of things you have been looking
for, for ages.
Sometimes you stop and read those ones.
You're not looking for them, but you just
got them, so you read.
SubhanAllah, sometimes by the time you reach the
topic you're looking for, you became a mini
-scholar on other matters.
Nowadays we cancel all of these.
That's why I said as a student of
knowledge, we really have to be very careful.
It's ni'mah, I believe, it's a ni'mah from
Allah SWT that we have this technology that
give us this huge amount of books, which
the predecessors maybe never dreamt of them.
SubhanAllah, you can see the negligence, it's very
great.
They travel to a city for one month
to get one hadith.
Just in front of you, just click, it
gives you.
MashaAllah, more than what you're looking for, almost
everything is there.
But those ones, subhanAllah, everything is here.
Clear understanding, good knowledge, huge amount of knowledge,
and we are still in the way we
are, we got stuck.
So students of knowledge need these ones, trust
me.
Barakah is in books.
I really advise you that the feeling you
have when you're holding a book and reading
it, you don't have the same feeling when
you open the book on the phone or
on the laptop.
So I really advise to keep that custom,
that tradition, buy books.
So I don't have a bookstore that sells
books for somebody to think that maybe I'm
promoting my book, or never have, but at
the same time, I really believe that we
need to go back to that old tradition.
And it keeps you connected actually.
You feel that yes, you're studying, when you
have the book, you'll be able to make
comments, and even the focus also will not
be like that one.
And this is apart from also the other
disadvantages that can affect your eyes in the
near future when you too much look at
the screen.
May Allah SWT grant us good.
So we have gone too far, let's come
back.
So as I said, every single part of
this class, please do pay attention to it.
We will, inshallah, try to make some connection.
So they said, Don't forget what we're talking
about.
Ali bin Abi Talib using the book of
Allah SWT, but those guys were not able
to understand because, because of what?
They don't have the knowledge.
You know?
Ali bin Abi Talib said, we'll give you
three options.
We will give you three things.
We will not stop you from our masajid.
You can come to the masjid, no problem.
And whenever you participated with us in any
of the battle, we will also share the
booties and the spoils of war with you.
وَلَا نَبْدَأْكُمْ بِقِتَالٍ مَا لَمْ تُحْدِثُوا فَسَادًا And
we will never start fighting you as long
as you don't start.
If you do corruption, you do evil in
the society, then we will fight you.
But for now, we will not do anything.
You go with your method, we will go
with our method.
You want to join us, join us.
You don't want to join us, just leave.
But don't disturb anyone.
Subhanallah, very fair.
You know, Ali bin Abi Talib can fight.
But those ones, they know what they're doing.
Because fighting an ideology, how do you fight
ideology?
The best way to fight ideology is to
do what?
To use ideology.
If you have fikr, the best way to
fight fikr is to use fikr.
Go and sit down.
The best method is to sit with sahibu
fikr hala.
Don't sit down and talk, keep on refute,
refutation.
They will also refute.
You know, and most likely they will not
accept.
Is to have a special jalasat, you and
them.
In a very calm environment, healthy environment.
And try not to be sensitive.
Wait to listen from them.
What exactly is the problem?
This is the method followed by Abdullah ibn
Abbas.
He went to them, he did not tell
them, You are ignorant, you never be with
the Prophet sallallahu alayhi wa sallam.
You don't know, you did this.
No.
He went to them, he said, I'm just
here to discuss with you this important matter.
Rather than fighting each other, fighting the people.
And people are fighting you.
Why can't you try to see what exactly
is the matter?
So he said, my question to you please.
What is the problem you have with Ali
ibn Abi Talib?
So they appreciated that.
That's why they told him everything.
The useless one, actually almost all of them
are useless.
All of them are useless.
But then after that he was able to
do the right thing, alhamdulillah.
So that's why the best way to fight
fikr is to use fikr.
You get it?
It's ideology.
Use the sunnah of Muhammad sallallahu alayhi wa
sallam.
Use the sharia in a very calm way.
Conducive environment to put that discussion.
Be in light.
They will listen.
But usually in many places the government, what
do they use?
Force.
And subhanallah across the history, when you use
force to counter, to combat ideology, you are
increasing it.
Because you have people in the community who
are going to say, why the government is
fighting?
That's when these people are right.
You get it?
So that's why discussion is the best way.
Unless if discussion doesn't seem to work, and
these guys are not keeping quiet, they are
causing corruption and fasad on earth, then the
government has to take action.
Use kuwa to fight kuwa.
So that's exactly what Ali ibn Abi Talib
said.
We will not fight.
As long as you remain calm, we will
not fight.
ثُمَّ إِنَّهُمْ تَجَمَّعُوا وَقَتَلُوا مَنَتْسَازَ مِنَ الْمُسْلِمِينَ وَمَرَّ
بِهِمْ عَبْدُ اللَّهِ بِنَ الْخَبَّابِ بِنَ الْعَرَطِ وَمَعَهُ
زَوْجَتُهُ So, subhanallah, they were in that place,
al-Harura.
They started fighting whoever passed that community.
عَبْدُ اللَّهِ بِنَ الْخَبَّابِ بِنَ الْعَرَطِ Khabab ibn
al-Arat was a companion of Rasulallah ﷺ.
Do you remember somebody who told the Prophet
ﷺ when they were in Mecca?
He was one of the sabiqun al-awwalun.
Rasulallah ﷺ was there leaning to the Ka
'bah.
Khabab went to him and he says, Ya
Rasulallah, life is very tough over here.
Please make dua for Allah subhanahu wa ta
'ala to help us, to lift from us
this punishment and persecution from the Quraysh.
The Prophet ﷺ got annoyed.
He says, patience, sabr, sabr.
And then he told them that in the
past they used to bring a person and
put the saw, saw on his head and
cut him into two pieces.
And that would never let him change his
religion.
Rasulallah ﷺ said they do everything they can
do.
Put him in the fire, but he will
not change his religion.
Because according to the past, you cannot do
tawriya.
You have to be very straightforward with the
enemies.
You cannot say, I hide my iman, I
tell them what they want, it doesn't work.
That's only in the Ummah of Muhammad ﷺ.
And you cannot let somebody force you to
change your religion.
You have to accept whatever they want to
do.
So that's why you see many of them,
they kill them.
They cut them, but they still insist.
They resist.
Rasulallah ﷺ said, You are just impatient.
So that was Khabab al-Arati, the one
who was talking to the Prophet ﷺ.
And he was the one when Umar ibn
al-Khattab said, If there is anyone who
deserves to lead the affairs of ours, it
should be Bilal.
Because everyone knows how much Bilal went through
of punishment.
So Khabab says, Ya Amir al-Mu'mineen, I
think there is some correction here.
People think that Bilal was the only one
who has been punished.
Because his is exposed.
That's why everyone, and he was a slave
at that time.
So not like us, we are members of
the community, but very weak.
So we went through the punishment actually worse
than Bilal.
So Umar was shocked, he told him, What
do you mean?
Everyone knows what Bilal has gone through.
He says, Ya Amir al-Mu'mineen, let me
show you what I am talking about.
He opened his back, subhanAllah, that back was
burnt.
He said, My people used to put me
on fire, very hot place.
The only thing that cools it down is
the oil, the water coming from his back.
Imagine for ages he has been going through
this.
Bilal did not go through this.
They put things and they drag him, they
do whatever.
But this one is really tough.
And this is what you have heard.
Those that were hidden, only Allah subhanahu wa
ta'ala knows.
That is why nothing fits the earth except
Islam.
Because only Muslims are not allowed to commit
injustice against somebody just because he is not
using their religion.
We are the just people.
Whenever we rule, non-Muslims sometimes enjoy privileges
more than us.
You get it?
We absorb justice.
But when you go to other places where
they are ruling, different.
You have other places where the leadership is
by others.
Muslims are going to really suffer a lot.
So Islam is the only religion that fits
the world because it is a religion of
justice.
They reject injustice and unfairness against anyone.
So Abdullah bin Khabab, the son of Khabab
bin Arath, he passed through the Khawarij.
And he was together with his wife.
They killed him.
They asked him questions, so he politically gave
them the answer.
You know, they killed instantly.
And that wasn't enough.
They killed the wife, cut the stomach, she
was pregnant.
They bring the fetus, they threw it away.
You can see how much heart is the
heart of these people.
You kill the husband.
What is the problem with the wife?
What did she do?
You know even in the battle, the sisters
don't go to fight.
Why is she involved?
You can see the hatred, the fetus in
the womb.
Why did they kill that one also?
When Ali bin Abi Talib got the news
about this, he asked them, who killed him?
He was very annoyed.
He asked them, who killed him?
They said, all of us.
So he prepared to fight.
You know he already told them, right?
We will not stop you from our Masajid.
We will not stop giving you the fight.
And also we will not fight you as
long as you don't do Fasad.
And this is Fasad.
So he went to them, to fight them.
He met them in this famous battle.
Ali bin Abi Talib defeated them, Alhamdulillah.
The worst type of defeat.
Only a few among them passed and ran
away.
And you can see those ones, they have
big influence.
You know they were the ones who killed
Ali bin Abi Talib.
Go and read the story in the Kathir.
Very sad story.
You will understand why Rasulallah called them Kilab
Ahlinar.
And why is it very dangerous to have
entities like this.
Ali bin Abi Talib, in those days there
was nobody who is more righteous to our
knowledge and better than Ali bin Abi Talib
on earth.
Imagine the one who killed Ali bin Abi
Talib.
Do you know that he believes he is
making Jihad?
Do you know that he believes he is
making Jihad?
Audhu Billah.
His friend was praising him.
In a poetry.
He was praising that hit.
You know this guy, he took a sword.
After the meeting they had three of them.
One of them took, because the conclusion of
that meeting is that they have to get
rid of three people.
Ali bin Abi Talib, Mawad bin Abi Sufyan
and Amr bin Al-As.
So the one who was supposed to go
and kill Ali bin Abi Talib, he poisoned
his sword for one month.
One month putting it to poison.
In a way, he just need to cut
Ali bin Abi Talib, that's enough.
The poison will do the job.
You can see how much evil is this
person.
So he went.
And Ali bin Abi Talib came.
He was hiding, the man.
And he managed to hit him on his
head.
So that's why when they went to Ali
bin Abi Talib and they saw his condition,
people are saying, and the man was there
being tightened.
So people are asking, is he dead?
The man heard them asking about the possibility
of him surviving.
He said, وَقَدْ سَمَمْتُهُ شَهْرًا He said, how
is it possible for you to expect him
to survive?
I poisoned my sword for a month.
There is no way for him to live.
Subhanallah.
And he was so happy, you know, in
the time, Ali bin Abi Talib told them,
don't kill him, please, if I don't die.
If I die then, qisas.
But if I live, please don't kill.
Leave him.
So he was so happy, you know.
He was telling them, alhamdulillah, you tied my
hand and leg, but my tongue is still
machine.
He was doing dhikr.
That's why Rasulallah s.a.w. said, if
you see them praying, you will belittle your
prayer.
You will think you don't know how to
pray.
If you see them fasting, you will think
you don't know how to fast.
If you see them reciting Quran, you will
think you don't know how to read Quran.
They pray at night and they cry a
lot.
You see their eyes being red.
And you can see the sign of a
sword very vahir on their forehead.
But subhanallah, Rasulallah s.a.w. said, their
iman doesn't cross their hanjarah.
وَيَمْرُقُونُ مِنَ الْدِينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الْرَمِيَّةِ
They went out of the deen just like
the way the arrow went out of the
prey, very quick.
Some scholars said it doesn't even pick up
blood sometimes because it was so fast.
That's how they go out of the deen.
But you can see the religious practices are
there, right?
And subhanallah, you have some people who have
this mentality up to date in our time.
And whenever you talk to them, they call
you, what name?
What is the name given to you when
you tell them, Qala Rasulallah s.a.w.
is well, be patient.
Ulema?
No, Ulema Sultan, this one is okay.
Ule, Ule.
Shukran Mazin, maybe he met some of them,
right?
But the first time when I talk in
one of the places, may Allah guide them.
Some of them are here, I don't want
them to hear me talking about their place.
But when they forced me to talk about
this and I told them Rasulallah s.a
.w. said be patient with the leaders.
Make dua for them.
So they call me Ulema al-Haydu an
-Nifas.
The scholars of Haydu an-Nifas.
Wallahi, that was the first time I heard
this word.
I never thought that as a person who
is calling scholars of the student of knowledge,
just because they follow the sunnah, you call
them these names.
But this is a person who doesn't have
a teaspoon of knowledge, but he's the one
who will judge which one is correct and
which one is wrong.
It's exactly what you see with the Khawarij.
May Allah s.w.t. guide them.
So Ali ibn Abi Talib defeated them.
So I said they killed Ali ibn Abi
Talib, right?
These Khawarij.
And you can see the one who killed
him, he still believed that he's doing the
right thing.
And his friend also, they are making, they
are so happy that he succeeded.
The one who went to Muawiyah managed to
hit him at the back.
He said he broke the bone.
That's why wallahu alam, they said after that
Muawiyah was not be able to produce children.
After that event.
Yeah, he broke the backbone.
Alhamdulillah he lived.
The one who went to Amr ibn al
-As in Egypt, Qadr of Allah s.w
.t, Amr ibn al-As was sick.
So he couldn't come to the masjid.
So he appointed a person called Khawarijah to
go and replace him in the imamah.
Because in those days the leader is the
imam.
So if you don't know who is the
leader, just go to the masjid.
The main masjid.
The center of masjid.
Just see who is leading the prayer.
You just know that this is the king.
In the past this is how it is.
This is the khalifa.
So this man doesn't know Amr ibn al
-As.
But he knows that for sure according to
the system, the custom, Amr ibn al-As
should be the imam.
So when he went to the masjid, his
target was the imam.
Miskeen Khawarijah, he went to pray.
To replace Amr ibn al-As.
This guy managed to kill him.
So people got him.
While they were taking him out of the
masjid, they said, Let's take him to Amr
ibn al-As.
He said, Wait a minute.
Whom did I kill?
They said, Khawarijah.
He said, So it became a proverb amongst
the Arabs.
When you want something but it doesn't happen,
something else happens.
An Arab man would say, So I hope
you're following right.
I just want you to understand how dangerous
it is to have this ideology among us.
And also how important it is to go
to school.
And also how important it is to check
and see who are the scholars that are
going to be advising you.
You know, not randomly taking everyone.
Otherwise you end up being worse than the
Khawarij.
You will laugh.
He says, The Prophet sallallahu alayhi wa sallam
talk about the emergence and the appearance of
these people.
You know, subhanAllah, in many hadith, ibn Kathir
mentioned around 30 hadith about them.
The Prophet sallallahu alayhi wa sallam talk about
that.
They're coming.
That's how much serious is the matter.
Right.
The Prophet sallallahu alayhi wa sallam before death,
he talks about them.
One of these hadith is a hadith of
Abu Sayyid al-Khudri.
He says, You have one of the community
or group of people that will exit.
Exit means they will go against the Jama
'ah.
Right.
They go against the Jama'ah.
And this is when the fitna happens between
the two group of the believers.
And he's referring to the battle of Safin.
Right.
The battle between Ali ibn Abi Talib and
Muawiyah.
And the one who is closer to truth
amongst both two groups that are fighting each
other will be the one who will kill
these guys.
He's referring to Ali ibn Abi Talib.
Because the hadith says, Fitna will happen between
the companions.
And Ali ibn Abi Talib is the closest
person to the truth at that time.
He said when he was asked about Haruriya.
Who are the Haruriya?
Khawarij.
Right.
When he was asked about the Haruriya.
He said, I don't know what is Haruriya.
But I heard the Prophet s.a.w.
saying, يَخْرُجُ فِي هَذِي الْأُمَّةِ وَلَمْ يَقُلْ مِنْهَا
قَوْمٌ تَحْقِلُونَ صَلَاتَكُمْ مَعَ صَلَاتِهِمْ يَقْرَأُونَ الْقُرْآنَ لَا
يَجَوَزُ حِلُوقَهُمْ أَوْ حَنَاجِرَهُمْ يَمْرُقُونَ مِنَ الدِّينِ كَمَا
يَمْرُقُ أُسْهَمْ مِنَ الرَّبِيَّةِ He says, in this
Ummah, a group of people and a sect
would emerge.
The Rawi says, وَلَمَّ قُلْ مِنْهَا He did
not say, from this Ummah.
This is problematic.
If Abu Sayyid al-Khudri said this himself,
then whoever believes that Khawarij are not Muslimin,
then he has justification here.
Because there is a difference between being من
الأمة or في الأمة Because Rasulullah ﷺ said,
in this Ummah, this Ummah will be divided
into 73.
So that's why when they look at the
sect that happens, they will say, هَذِهِ الْفِرْقَةَ
مِنَ السَّبَعِيِّ They are from the 73.
But these ones, they are not.
That's why when they talk about the Rawafi,
the first time they emerge, they are talking,
are they even part of this 73 or
not?
You get the idea.
الجَهَمِيَّة Can you put جَهَمِيَّة from the 73
people?
This is كفر البواح Almost rejection of Allah
subhanahu wa ta'ala completely and his existence.
Do you get it?
صُفَصْطَئِيَّ Do you know them?
صُفَصْطَئِيَّ In Arabic language, they say صَفْصَطَة You
know صُفَصْطَئِيَّ?
الحمدلله, you don't know.
Even the name also, you don't know how
to say it.
So say الحمدلله.
These are one of the worst.
Even atheists, they are somehow better than them.
Because at least atheists believe that there is
something in this life, right?
They themselves will say they don't exist.
And imagine a person in front of you,
you ask him, he doesn't agree that he
does exist.
صَلَقَ الْقَائِلُ وَالْجَنُونُ فُنُونُ Definitely that man was
right when he says you have different types
of جنون.
How do you convince this guy that Allah
exists?
How do you convince him that Allah subhanahu
wa ta'ala exists?
You have to first convince him that he,
he, he, himself exists.
And you have to go through a long
debate.
And I guess if you are to me,
inshallah you will never meet one of them,
but you should bring some shocking things and
some stick.
You hit him a lot first.
Do you feel that?
If he says yes, tell him, you see,
you exist, right?
الله مستعان.
So, he says, I'm just talking about the
way the scholars categorize the فِرَق, right?
The sects.
They will tell you this one is part
of the 73.
That means they are Muslimin but مُبتَدِع.
البِدَع, you have two types of بِدَع.
بِدَع مُكَّفِّرَ و مُفَسِّقَ You get it?
That is بِدَع that takes a person out
of Islam.
Makes him Kafir.
And you have بِدَع that makes a person
Fasiq.
Not a Kafir, but a Fasiq.
The one that is مُكَّفِّرَ, this is a
بِدَع that is related to those Aqid, the
Aqidah that makes a person out of Islam.
Completely.
And you have مُفَسِّقَ, the one that doesn't
make him out of Islam, but he is
a Muslim, but a wrong doer.
Big wrong doer amongst Muslims.
You know.
That's how we should understand بِدَع.
Inshallah.
So, قَالَ لَا أَدْرِي مَا الْحَرُورِيَ سَمِعْتُ رَسُولَهَ
ﷺ يَقُولُ يَخْرُجُ فِي هَذِي الْأُمَّةِ وَلَمَّا قُلْ
مِنْهَا He did not say from the Ummah,
he said in the Ummah.
قَوْمٌ تَحْقِلُونَ صَلَاتَكُمْ مَعَ صَلَاتِهِمْ The people that
you belittled your prayer with this.
يَقْرَأُونَ الْقُرْآنَ لَا يَجَوْزُ حِلُوقَهُمْ They read Quran
and the Quran doesn't cross their حَلْق.
You get it.
يَمْرُقُونَ مِنْ الدِّيْدِ كَمَا يَمْرُقُ السَّهَمُ مِنْ الرَّمِيَّةِ
They go out of the Deen just like
the way the arrow goes out of the
prey.
رَوْهُ الْبُخَارِي وَقَدْ أَمَرَ النَّبِي ﷺ فِي قِتَالِ
الْخَوَارِجِ وَبَيَّنَ أَنَّ فِي قَتْلِهِمْ أَجْرًا لِمَنْ قَتَلَهُمْ
Rasulallah ﷺ commanded the authority also take action
against them and to kill them wherever they
find them.
وَهَذَا دَلِيلٌ عَلَى فَسَادِ هَذِي الطَّائِفَةِ And this
shows how much dangerous they are to be
in existence in the Muslim community.
وَبُعْدُهَا عَنِ الْإِسْلَامِ They are too far from
Islam.
وَضَرَرُهَا الْعَظِيمَ عَلَى الْأُمَّةِ And the strong harm
they caused the Ummah of Muhammad ﷺ.
بِمَا تُثِيرُهُ مِنْ فِتَنٍ وَقَلَاقِلٍ So they always
cause fitn among the Muslims.
And usually their fitn is * fitn.
It's not just fitn in a way we
see now.
* fitn.
فَفِي صَحِّحَيْنَا لَيِبِنَ أَبِي طَالِبٍ قَالَ سَمِعِتُ رَسُولَهَ
سَلَّالٰهُ عَلَيْهِ وَسَلَامًا يَقُولُ يَخْرُجُ قَوْمٍ فِي آخِرِ
الزَّمَانِ أَحْدَاثُ الْأَسْنَانِ سُفَهَاءُ الْأَحْلَامِ يَقُولُونَ مِنْ خَيْرِ
قَوْلِ الْبَرِيَّةِ لَا يَجَوزِ إِمَانُهُمْ حَنَاجَرَهُمْ يَمُرْقُونَ مِنَ
الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ فَعَيْنَ مَا
لَقِيتُمُهُمْ فَاقْتُلُهُمْ فَإِنَّ فِي قَتْلِهِمْ أَجْرَنْ لِمَنْ قَتْلَهُمْ
يَوْمَ الْقِيَامَةِ عَلِيْهِمْ أَبِي الطَّالَبِينَ الصَّحِيحَيْنَ He said,
I heard the Prophet ﷺ saying يَخْرُجُ فِي
هَذِنْ أُمَّةٍ In this Ummah, there will be
a group of people that will come أَحْدَاثُ
الْأَسْنَانِ Young in terms of age But not
necessarily young in age But the Aqal is
young Young in age and also Aqal is
young Because you have people who are younger
age But the Aqal is big scholars But
those ones, they are young in age Plus
سُفَهَاءُ الْأَحْلَامِ They are prodigals People who are
idiots In terms of thinking Their thinking is
really childish يَقُولُونَ مِنْ خَيْرِ قَوْلِ الْبَرِيِّ When
they talk, they will talk about Quran and
Sunnah لَا يُجَوزِ إِيمَانُمْ حَنَجْرَهُمْ But their Iman
doesn't cross Hanjar يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُوا
السَّهْرُ مِنَ الْرَمِيَّةِ They go out of Deen
very quickly Just like the way the arrow
goes out of the prey He says فَأَيْنَ
مَا لَقِيْتُمُهُمْ فَاقْتِلُهُمْ Wherever you find them, kill
them The Prophet ﷺ said فَإِنَّ فِي قَتْلِهِمْ
أَجْرًا لِمَنْ قَتَلَهُمْ Because whoever does that, he
has Ajr From Allah سبحانه وتعالى يوم القيامة
But this one he says فَأَيْنَ مَا لَقِيْتُمُهُمْ
He is referring to the government, not individuals
Even in time of Rasulullah ﷺ I mean
in time of the companions, they don't do
that They see a person who is on
the khalwat, they just kill They don't do
that That's the job of the government To
identify who they are, where they are And
to take action against them in the way
it is appropriate وَقَالَ الْإِمَامُ الْبُخَارِيُّ رَحْمَهُ اللَّهُ
وَكَانَ بِنْ عُمَرَ يَرَاهُمْ شِرَارَ خَلْقِ اللَّهِ Imam
Bukhari said Abdullah bin Umar used to see
them as the worst among the creation of
Allah سبحانه وتعالى وَقَالَ إِنَّو مِنْ تَلَقُوا إِلَى
آيَاتٍ نَزَلَتْ فِي الْكُفَّارِ فَجَعْلُهَا عَلَى الْمُؤْمِنِينَ He
said they went to ayat that Allah سبحانه
وتعالى revealed Addressing the matters of kuffar But
they applied on the believers That's exactly what
happened They applied the ayat which Allah سبحانه
وتعالى is talking about the enemies Not even
every kafir know enemies of Allah سبحانه وتعالى
But they applied on the believers That's why
Al-Hafiz bin Hajar said عَظُمَ الْبَلَأُ بِهِمْ
You know the fitna that happens because of
the khawarij was so great in those days
وَتَوَسَّعُوا فِي مَا أَتَقَدْهِمُ الْفَاسِلِ And they kept
on expanding the belief At first it used
to be a political belief, right?
But then they kept on expanding it فَأَبْطَلُوا
رَجْمَ الْمُحْسَنِ And they said there is no
rajm If somebody committed zina And he is
muhsan Muhsan means somebody who had a sexual
relationship with a spouse in a legal marriage
Even once is more than enough He became
muhsan Whether the marriage continues or the marriage
is dissolved If he is to commit zina
He should be killed By the government Stoned
to death You get it?
And why sharia is very lenient with the
shabab Those who did not marry They should
be flogged 100 times And also sent to
Exile For one year But this one he
has to be killed Because he is more
dangerous Than the The first The first one
More dangerous I thought this was a mercy
to the shabab It is a mercy for
him also The other guy He is more
dangerous Because he experienced that life Shabab is
still This guy is miskeen Majnoon He doesn't
know what exactly is going on And jinoonuhu
qadahu He was led by his jinoon to
go and do this So Tell the government
please show mercy Tell them don't go again
But that guy he is in the system
He knows what he is looking for He
knows what it does mean And also he
has the capacity He is supposed to be
having the capacity to protect himself Why can't
he go and approach that From both sides
The woman and the man When that happens
from both of them They have to be
executed by the authorities So according to the
khawarij They said no No rajm Why no
rajm?
Because they couldn't see it in the Quran
It is clearly in the Quran It is
not Allah swt says Beat them 100 times
But it is there Clearly in the sunnah
That's why we said It is not in
the Quran It is not in the Quran
Clearly the text But it is there in
the sunnah of Muhammad s.a.w But
it used to be 100% In the
Quran How do we know that?
Because Umar s.a.w Said We read
it And we understand it It used to
be in the Quran So I don't want
somebody to come and say We don't find
it in the Quran He said we used
to read it in the Quran What does
that mean?
Abrogated After that Rasul s.a.w He
stoned He stoned And his wife Also Around
3-4 people They were stoned to death
All after that ayah So we understand that
The hukum is still applicable Because we have
a nasq Taking place in different ways Sometimes
the text will be abrogated And the hukum
remains And sometimes the hukum will be abrogated
The text remains And sometimes the text and
the hukum Both of them will be gone
You get it?
The example of the text being abrogated and
the hukum remains Which ayah is that?
Text being abrogated And the hukum remains There
is this one Ash-sheikh wa sh-sheikhatu
That one also Maybe You need to read
If I'm not mistaken He talks about the
controversy of the scholars Concerning the authenticity of
that narration Ash-sheikh wa sh-sheikhatu That
is a controversy When it comes to the
authenticity of that narration Is it authentic or
not?
So they believe that There was an ayah
There was an ayah, for sure Which talks
about Stoning The adulterer Until death But is
it this one?
Ash-sheikh wa sh-sheikhatu or not?
The sunnah we got is this one But
then The chain is shaky So that's the
reason why they talk a lot But they
believe there was an ayah So this one
is confirmed But is it this one or
not?
So you can see The hukum remains Which
is stoning until death That's why Rasulallah did
it But the text, where is the text?
It's gone So you see Allah abrogated the
text But he kept the hukum Aisha said
It used to be part of the revelation
of the Quran That 10 breastfeeding Of a
child makes a child Mahram to the mother
who Best fed him 10 breastfeeding What does
that mean?
Suck 1 2, 3, 4 She has to
be counting, right?
Use the counter So this is not correct
Approach Breastfeeding doesn't mean he suck 1, go
again 2, go again, 3, no it's not
like that But when he hold the breast
You know the baby When he's hungry Get
the breast, you keep on talking to him
Kareem, Kareem No If he brings the dinner
If he brings the dinner He brings the
dinner You get it?
Although he doesn't know that concept So he
doesn't want to listen to you So they
would get the thing And they would keep
on sucking whatever they want to eat To
drink You know after they got tired, they
stop Yeah When he stopped, then she count
1 When he leave the breast He stopped
To breathe and to talk to the people
And appreciate what was done to him I'm
just kidding You count 1, right?
When he goes back, that's number 2 When
he goes back, that's number 3 You know,
he goes back and stop like that So
that's why you can have the The whole
10 Radaat In one sitting And the case
close completely Are we together inshallah?
So she can do it in one sitting
And the case close We got this right?
Because there is a controversy among the scholars
And also misunderstanding by Many of us how
to do it So it's all about when
he Hold the breast and to take Until
he stop and then we count 1 So
Aisha said It used to be part of
that which Allah SWT Revealed from the Quran
That 10 breast feeding Will make a child
Mahram to the woman And to the man
also So, but then she said And then
Allah SWT Abrogated those 5 with I'm sorry,
10 with 5 Those 10 were abrogated With
5 Radaat She said And the Prophet SAW
died While they are still part of what
people read Of the Quran That's why the
Shia criticize the companions They say, you see
Aisha said that is Ayah which the companions
changed Because she says Rasulullah SAW When Rasulullah
died and people are still Reading those 5
Radaat Go and open the Quran that is
with us When did you ever see 5
Radaat?
Never That's why the scholars They don't even
see this as a problem actually Because Rasulullah
SAW To my knowledge He never invited every
Companion when he want to abrogate When he
want to tell them that Allah SWT abrogate
Something Just talk to the available whoever is
there That's why the scholars said When they
talk about this hadith they said You
might find But some of the companions don't
know about it And they will use this
hadith Of Aisha because she said people kept
on reading That means these are the ones
that Did not know that Allah SWT abrogated
The verse So question, you see she said
The text Has been abrogated, right?
Do we find it in the Quran?
No The hukum, is the hukum abrogated?
Yes, so you can see both are gone
The text and the hukum both of them
are gone This is the example of a
Where you remove the text and you remove
the hukum also It's clear inshallah And the
second part is the example of When the
text Has been removed but the hukum is
still there Like the rajm hukum Because we
don't see the text in the Quran That
means it's gone But the hukum remains, that's
why the best opinion Of the scholars is
five breastfeeding Not three, not one You know,
because there are some Madhab that says three,
some of them one Some of them said
any amount But the correct one is this
hadith of Aisha Five radaat, it's very clear
She said Allah SWT make it five Then
we don't need to go for Inferences, as
long as it was done Before the age
Of two, then that baby Becomes part of
the family of those People You get it?
So now we have one example left, right?
Where the hukum is abrogated But the text
remains, right?
Where is it?
In surah al-baqarah, Allah SWT says وَالَّذِينَ
يَتَوَفَّونَ مِنْكُمْ مَيذَرُونَ أَزْوَاجًا يَتَرَبَّصْنَا بِأَنفُسِهِنَّ
عَرْبَعْتَ عَشْرٍ وَأَشْرَعًا I know وَالَّذِينَ يَتَوَفَّونَ مِنْكُمْ
مَيذَرُونَ أَزْوَاجًا وَصِيَةً لِّأَزْوَاجِهِمْ مَتَعَنَا إِلَى الْحَوْلِ
غَيْرَ إِخْرَاجٍ This ayah, the text is there,
but the hukum is Is gone They used
to have the iddah For how long?
One year Yeah, very terrible years That's why
I wish every sister On earth will read
Islam And read the history They should be
The most dedicated people to Allah Subhanahu wa
ta'ala You know when she lost her
husband She has to go away From the
community Cannot approach people for one year Not
taking shower, not Using anything, living that Terrible
life alone And she has to Put something
in her Aura, she has to cover That
place, and also subhanallah Because no hygiene, no
ghusl No haidh will come for one year
All of these things will be accumulated And
she must live in that place She must
live In that place, you know That's why
when they came to the Prophet ﷺ asking
him for Discount, the Prophet ﷺ got annoyed
He says, come on Why can't you appreciate
what Allah is doing You know what Remains
in the iddah?
Nothing No punishment except to protect The right
of Of the husband who died They have
to stay for four months Ten days, and
not Away from the community, in the community
Live with everybody else Eat with them, live
with them, you know Normal life, except that
she will not Decorate herself, because if she
Doesn't decorate herself when she goes out Karim
will say, well I have Been looking for
a partner And you are the best person
To go with Is that halal for him
to do that?
No, it's haram But there is something which
is halal for him to do What is
that?
They call it I'm living with Shaykh, alhamdulillah
They call it ta'areed So what does
he do in ta'areed?
When he met her, or he met Anyone
who can convey the message to her He
will tell her Wallahi, people like you on
earth They are very few And if she
is not dumb She understands what he means,
you know I don't think there is a
man on earth Who is within his Aql
Who is not going to rush to Get
you alongside with him He doesn't Tell her,
Bashira I want you to be my wife
But at the same time, she understands What
he is talking about Nobody will reject a
person like you What does that mean?
This is halal, he can do that They
call it ta'areed But Shaykh, if someone
today did this We would say this is
flirting This is?
Flirting What is that?
Maybe you want to say something to a
girl to make her like you No, you
don't go and say something to a random
girl To sell hadith, no it doesn't go
like that Adam, come on Adam We are
talking about you following the correct process But
rather than You know, when you go to
the house You are going to meet a
family Or if you can have access to
talk to her If she is the one
you have to address first You don't directly
propose to her You just show interest But
when you go to Talk to the father,
the wali Her brother, whoever you want to
talk to What are you going to say?
Wallah, I think your sister Your daughter is
a very good girl You know, nobody will
reject her Ok, salamu alaikum You say this,
he will say thanks for the praise Alhamdulillah
I am giving good tarbiyah to my daughter
Right?
But when you go to him and tell
him My name is Adam Hussein Did I
call the father's name correctly?
Or who cares?
Yes, sorry You went to another world, right?
What are you thinking about Adam?
So, if you are going You are going
to tell him Wallah, I have been looking
for a wife And I couldn't find And
then I come to know that Yes, in
the house You have a daughter And then
you propose But if this daughter Used to
be married, she lost her husband And before
she finished Can you talk to him about
your interest to marry her?
You cannot go directly But you can say
that Subhanallah, this person left A woman that
Nobody will know about her And reject her
The father, he is not dumb He knows
what you are talking about Go and tell
her that people started showing interest in you
So you have to get ready If the
time Is due So we can do the
ta'arid But Allah says You cannot come
directly And propose What took us to this
topic?
We are talking about The mercy of No,
the last one The last one The last
thing that make us use this example What
was that?
I know we are talking about What was
the last thing we do?
We are talking about The life of the
sisters Before Islam When the Prophet Forgotten And
everyone Forgotten Allah knows best So the Prophet
was telling them Come on, Allah demanded from
you The little, which is based on preservation
Of the right of the husband To make
sure that she doesn't carry His baby And
go and marry somebody else and have the
mixture Of the lineage between the two families
Why can't she be patient?
So Allah says she cannot decorate herself To
avoid people seeing her And proposing to her
easily Which might cause her Not to be
patient and go and marry somebody Before the
end of the Eid So that's it But
before, what did he used to do?
I said, according to the Jahili time This
evil situation they put the sisters After a
long period of time After one year She
is going to Do something I forgot the
name In I guess Yeah In Arabic She
put that piece of cotton In that place
And subhanallah, they said because of the disease
And whatever happened, if she takes it And
And what do you call it?
And throw it on a dog or any
animal She has to do that after the
end of the period To mark that now
she is finishing And she is going out
of that evil period She has to take
the thing and throw any animal with it
And they said Subhanallah, sometimes anything that touches
That thing will die because of the disease
That is going to Affect him Some of
them also died during that period Islam comes
and Remove them from that situation And today
you can have a person Who thinks that
Islam is being unfair to the woman I
don't know which Islam Are they talking about
So that ayah, they used to have The
Eid there for one year But then Allah
subhanahu wa ta'ala Abrogated that to Four
months, ten days Four months, ten days The
ayah that talks about the Eid For one
year, is it still there in the Quran?
Yes, but the hukum Is gone, so these
are the three examples Of an Yusuf, so
rajm Throwing a person, a zani till death
Exists in the Quran Before, but then It
was abrogated, the text, but the hukum Remains,
we found it from the sunnah of the
Prophet sallallahu alayhi wa sallam In Sahih Bukhari
actually, Umar says Rasulullah sallallahu alayhi wa sallam
did do the rajm And we did also
after him And he says the evidences That
can confirm zina Are three, that's why the
Madhhab of the Malikis is the best madhhab
here He said we have three evidences Number
one is the confession They call it Sayyiduna
Dillah Somebody says I did, what else we
have If he's not majnun You just accept
And the second evidence is the Four witnesses,
this one never Happened to my knowledge up
to date It's not easy For you to
have four witnesses establishing Zina, they all can,
they have to Describe zina, zina, zina, that
they saw These people committing zina and they're
sure About this 100%, they cannot Just come
and tell us we saw them in one
room We saw them in one blanket, we
saw them Naked, this is not going to
go You know, this is not going to
work They have to explain what zina is
all about And all of them they have
to Mention the same thing How can you
find this?
Ibn Taymiyyah says it never happened up to
his time And in my research Also this
is my conclusion I never came across A
time when we have four witnesses To establish
a case of zina It's all about confession,
people confess And then the government will take
action And the last one he says Or
if there is a pregnancy out of wedlock
Pregnancy out of wedlock What else do you
need?
Majority of the scholars gave a lot of
Explanations, the possibilities But then the minority says
No Why?
The sister never married in her life And
she brought a child, what explanation Do you
have?
The only situation whereby we can excuse her
If she claims that she has been raped
In this case, even if she is Lying,
we accept that Because she might be truthful
And once you execute the hadd You cannot
apologize to her You cannot fix it You
cannot rectify it Peace be upon you Please
You get
it So that's why in Islam you have
this concept You stop the hudud When there
is shubha Why is that?
Because if you execute The hadd, you cannot
fix it When you execute The hadd, you
cannot fix it So when there is shubha,
even if it is so small So tiny,
Islam will say No hadd It's better for
you to be wrong In forgiveness than being
wrong In establishment of the hadd Because this
is a capital punishment You cut off his
hand and then later on you realize That
you are wrong, how do you fix it?
No way May Allah grant us good So
let's stop here inshallah And move to questions
and answers If any Nobody is asking But
if it's the hadd For like khamer or
zina I mean it slashes right so How
can you fix it?
You give him money for compensation How can
you Bring a person in front of the
public You know and you beat him 100
times How can you fix this one?
You know whenever he comes to the community
Whenever people see him I think they will
remember that Psychologically he will be disturbed You
cannot compensate him Completely Although you don't kill
him But normally you can't compensate him Couldn't
the same be said for Other punishments like
let's say You lash somebody 20 times for
something You also cannot fix that right?
Yeah that's why they said You are right
100% that's why they said It's always
better for you to be wrong When you
forgive him than being wrong In the execution
of the punishment You went and beat him
You know you want to do tazeer You
beat him 20 times not even 100 And
then later on you found out that This
man is not guilty Whatever you are going
to do Wallah you just gave him relief
You give him a lot of money but
it's just relief That kind of embarrassment That
he got from the community People just to
see him Police coming to handcuffs him That
psychological pain Cannot be fixed But we give
him relief the government will give him some
money To give him relief And also maybe
they beat him How can you bring him
back to that Yet the pain He went
through How can we fix this We can't
We can compensate him we can pay him
money But we cannot remove everything So that's
why it is a Consensus of all the
scholars That if there is shubha Had cannot
be executed No matter how much small it
is As long as this shubha is not
based on waham Had cannot be executed Because
once you finish No way for you to
rectify But if you are wrong Can you
rectify If you are wrong in forgiveness Can
you rectify it yes You tell him go
But later on you realize he is guilty
You bring him He beat a sister who
Committed zina On thursday He beat her 100
times But then he Stoned her to death
on friday That's why some scholars Said that
means we have to apply both For the
muhsin Beating and stoning Majority of the scholars
said No Rasulallah never applied both He did
not beat Mazin Just I am not Mazin
He did not beat Ba'iz So he
asked Them to stone him to death And
he did not beat And the other sister
also he did not beat That's why they
said we don't beat But those people Those
other scholars they are using a hadith that
says Jaldu mi'atin Wal rajm Jaldu mi
'atin wal rajm Stoning to death After beating
100 times And then they supported with The
practice of Ali bin Abi Talib But then
the explanation Given by the scholars That Ali
bin Abi Talib he beat her On thursday
because he couldn't have Anything about her being
A muhsin But then on friday somebody came
to him And told him wait a minute
she married Before So then Ali bin Abi
Talib realized that The punishment is stoning to
death So then he stoned her to death
It wasn't that Ali bin Abi Talib believes
that he has to Combine both Allah grant
us good If
you don't mind Because I plan actually to
talk about the Second issue which comprises all
of these I'm going to make all of
these conclusions After that Next class please come
Then come to close my class So that
I will talk about this matter In front
of you Allah bless you Can we stop