Ibrahim Nuhu – Bulugul Maram – 17-08-2024
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AI: Transcript ©
Over here.
About about
here. So it's a plural of, the over
here.
So I said it looks like
the scholars of the language, they extracted the
name of the
from the time
in which Islam says you should slaughter the
at that moment.
We're talking about
because this is a time when we pray,
and, also, this is a time when it
is
for a person to slaughter the animals up
to the the salah. That's what you're gonna
see.
Well,
these
are all,
related,
you know, extraction from this,
moment of time.
So over here
is
the,
is a is a plural.
I'm sorry. The singular. And,
this is the plural of the of the
over here.
So we have heard that Alameda sign, it
says it looks like they took the name
from
the
the time in which the over here is,
supposed to be spot.
So this is related in relation to
the name of the the old here.
So this is the first hadith mentioned by
from
and
the prophet
slaughter over here.
He made his over here become,
become.
The matured
caps
the caps is
the the male
amongst the sheep.
The male among the sheep, the ram, there's
a caps.
So the
prophet he did his own here,
become.
So 2 2 caps.
2 sheep, the prophet
made sheep slaughter.
Means
white in color.
That's
Amir, interpreted
the word
Al.
The one that is extremely white.
Some scholars said
is referring to
anything that is white, but
there are some
darkness, you know, some dark color
in some part of part of it.
Some set,
the one that
is mixed with some red color.
So some scholars, said this and some scholars
said that.
Some scholars said it's the one that is
white originally, but
it has some
black color
on it.
But the white part of it is is
bigger.
The larger amount of
that thing is is white,
but there are some part of it which
is which is not white.
So these are all the description of the
the caps
the
used. He's referring to the, the horn.
Yeah. Because you know that some sheep, they
don't have this horn.
So the
prophet he slaughtered the one that has the
horn,
the 2 horns.
So both sheep slaughtered by the prophet
have horn.
So from here, we learn that, yes,
it is,
permissible,
not just permissible recommended. A person should
choose that which was chosen by the prophet
So he
slaughter,
And the prophet
said, Bismillah,
Allahu Akbar.
Bismillah, Allahu Akbar.
The
prophet he put his
his leg on
the side of that.
In another narration,
it is mentioned that the prophet he put
it
the side of the neck.
So this part or the other part.
You get it? So he put his,
light
to stop the animal from
going all over the place.
Well, if he loves in forever,
So he slaughtered the animal, which is water.
Well, if he loved him,
In some narration,
means fat. Yeah. Full.
Is
very
valuable and expensive.
So either
or
If you use the scene, you will refer
to
fatness,
something that is full,
healthy, and complete.
If you say,
the will be referring to
something that is valuable
and also,
expensive.
In another narration,
I'm
sorry. Muslim
says
So the scholars
made it the most to have for a
person to use,
the one that has orange because of this
hadith.
So it is must have to use the
one that has corn,
and it is halal permissible for a person
to do the one that doesn't have corn.
Did not command us to use that one,
but he chose that one. So we learned
that it is most hub for us to
choose what he chose.
However, since he did not say it is
not permissible for a person to do it
with other type,
then we say, yeah, it is halal for
a person to do it with other type.
There's a mercy of the Sharia because in
some places,
yeah, almost all the sheep are,
the, what do you call it, hornless kind
of sheep
without horn.
So
Al Ajam is the one that doesn't have
car. Aslan doesn't even come with it. And,
originally,
it doesn't have.
There's a type of sheep like that. And
there is another type of sheep
which has the horn, but it was broke.
Can we
use the
the one that has,
horn, but something affected the horn, then the
horn was was caught?
Majority of this call has said, yes. There
is no problem with that.
And some
of the scholars said,
They said,
no. It is not permissible. Some scholars,
as long as the the horror that was
gone
has life in it.
And there are certain things in
the body of
human beings or animals, which
they are connected to us. They grow, but
they don't have life.
Yeah. That's why this call is divided
life
into 2 types.
Means, life which is based on growing.
It increases, but it doesn't have life.
This is a life which contains both.
That is the life
of movement and the life of the soul.
It doesn't have it has a soul.
Is the life that is found inside
the the plants, trees.
Is the life that is found inside human
beings, animals,
And that's the reason why these colonists
have these differences in amongst them inside in
the nail
and the hair.
You know? The nail and the hair.
The hair,
does it have life?
You cut your hair? You don't feel anything.
No pain or anything. That's why it's so
lacking
at all.
When you cut your nail, you don't feel
anything.
Unless if a person cuts,
some part of his meat, but,
when he just cuts it, normally, he doesn't
feel anything.
And this is the best opinion. At least
2, they don't have life
inside them.
How about the bones?
The bone.
This is why they have differences in opinion
amongst them. Also,
the bones,
are they something that has life or they
they don't have life?
Those who believe
that bones have life, they said because
when you press the bone, the person feels
the pain.
That's why when a person is pressing the
the flesh,
you might not feel any pain that much.
But when he reaches the bone, the pain
increases.
You know? The pain increases.
So this investment, there is life in it.
So this has significance because if you
agree with those who said there is life
in it, then
it is not just when the animal died.
It should be also part of that.
But when you take the other opinion, then
it is not just even after the death
of that animal because there's no no change.
There hasn't change at all.
Meaning, when it is,
dead,
or it is alive, the same status doesn't
change. You know, the body when a person
dies,
it changes.
At the bone,
it doesn't change because
there is no life as in the in
the bone.
Anyway,
this is just a side benefit for
our beloved
students who are looking for a deeper
meaning of
why,
controversy exists on that
matter.
So
these scholars these scholars who are saying that,
the animal that lost the
the horn,
They said, if there is life in the
horn and then the horn got broken, so
it will be just like some part of
this animal is gone,
which is significant.
The prophet
said you shouldn't do all the hair with
those animals which are so sick.
The one that is Arjjad, the one that's
Ajfat, the one that is Ajmal.
Inshallah, these scholars will discuss that in
the future.
So this one also will be one of
them.
An efficient animal which is
insufficient,
you know, in over here.
Was slightly in the opinion of the vast
majority of the scholars
is is the best opinion.
However, these type of matters, if a person
does is HD up
and then look for something else if he
can find,
that's better. No matter how much buy is
a controversy, unless if this is very useless,
you know, if still enough,
a person should try to be on the
same side.
It is so useless if
it's enough if it's enough, it shouldn't
be on the safe side in that manner.
It should be on the safe side,
in the correct manner, which is to,
I mean, not to listen to those followers
who are saying otherwise.
All
I know in
in
is
a consensus of all of the the scholars
that the best
the best is, white.
But we know we say it's the best,
you know,
according to
the statement we got from the companions, the
best is the
is the white.
And then the one that is
yellow
in color.
I mean, the brown
color. And then and then
this is the one that is white, but
the bad by
but the whiteness is not pure.
It's not purely white.
And then the one that is
Al Malqa.
I mean, some part of it is white,
and some part of it is
is black.
So it must so the and the last
one is the black one. This is just
ranges
of, you know,
priorities.
It doesn't mean that you have to go
with this unless if you don't find it,
then you go with the snow.
It has to tell you that which one
is the best.
If a person comes
and just take the black one and slaughter.
He does the over here, and he got
the reward of the over here if he
is sincere.
But when you are categorizing them according to
their follow virtue
and their ranking, then you start with
this one and then this one and then
this one.
It says a
from a Safra from Al
Abra from Al Baqat
and from a.
So as I said, this is not to
say that you can't do this unless if
you cannot find this one.
So the prophet
did not specify
any I mean, that was his choice.
He chose that one that we
we had mentioned.
So which means it is
it's probably suitable for a person to look
for any color.
Any any color.
But if you choose that which was chosen
by the prophet,
that will be the best
You
know, he says the prophet
says,
so the narration says, What is the meaning
of?
What is the meaning of?
The other narration of Imam Muslim, if you
remember, when I was reading the hadith, I
said, okay. Why are you Muslim?
The other narration of Imam Muslim says,
So
there's a of
the
other narration that says
We already talked about that, so we don't
bring it back
again. He said looks like
this is only
restricted
to, only restricted to and over here,
Over here is the animal that the person
slaughter when he is not in a state
of
Hajj.
They're not performing Hajj. The one that you
slaughter when you do Hajj, we call it
Al Hadi.
The replacement of that is the we are
doing at home where we don't go for
Hajj.
The 10th of when we celebrate the Eid.
After the Eid, that animal is called.
The other,
type of this, type of animal the other
type of this,
animal is Al Hadi. The same nature, the
same thing, except that Hadi is slaughtered by
the Hajj, and
the over here is slaughtered by somebody who
is not in a state of
Iran. Yeah. That's that's the difference.
So
saying is
just for those 2.
If I am
just slaughtering animal,
I'm just slaughtering animal. It's like that. For
me,
I don't say Allah. Just say and then
that's it.
So we learned that if you're starting the
old here, it's in this.
For
OTA.
I'm sorry.
This hadith,
I will
just,
give the interpretation.
And in the next, that's
we will go through
the the commentary
of the of the Hadith.
So
I shall be allahu and have I written
that. The prophet
commanded
that his
I mean, somebody should go and get him
a sheep for the
for the for the over here.
And this sheep,
Akron, meaning the one that has
It steps
or the hoops or that part of the
leg is
black. That means it is
white, but then the
the feet are black.
The hoops are black.
And,
also, it lies down on the the
the legs or whatever it is
lying down on is also
Well, Zulu rupees are what?
And, also,
he looks in,
meaning the eyes,
the they're black.
You know, they are surrounded by black in
that color.
It's a lot. Very beautiful
animal.
If I'm not mistaken, I know that oration
where in the mouth also
let's say the area of the mouth also
is black.
So it was brought to the prophet of
Allah to slaughter
it.
So he told
He said, yeah,
He said bring them
means knife.
I guess
we talk about this last.
The prophet
said
is the key. This is the it's a
key. So he said, give me the
means
knife.
So he told
He said, make the knife,
make it make the knife,
sharp.
Asked her to make the knife
sharp.
Using what? A rock
to make it sharp.
Call it. So she did what the prophet
asked her to do.
Then the prophet
took the knife.
The prophet
take the the sheep and put it in
the ground himself.
And then he started that.
So while he's filtering, he says, Bismillah.
Say, Bismillah.
Muhammad.
It says, yeah, Allah accept this this over
here for Muhammad
and the family of Muhammad
and
also for the
Then the to
this
animal.
So we talk about
every single part of this, hadith
in
the commentary given to us
by in the next, verse.
I
grant you, good
and toffee
and be with you wherever you are.
And sorry once again for having short short
classes. It's better than stopping because I realized
that whenever we stop a class, coming back
also is not
easy. So I will keep on it, Inshallah,
doing everything possible to have a class even
if it is a short
one.
Adam, do you have any question?
Yes, Sheikh. Can we start with, the question
that Ozair has been asking
regarding Surah Al Baqarah and Alil Imran?
Sorry, Adam. I muted myself.
I did not know.
Do I have any question?
Yes. Should we start with the hadith of,
reading Surat Imran and, Surat al Imran and,
Abu and Surat al Bakr,
Bas Basque by Uzair?
Yeah. Since Uzair is here and also have
been telling him no. No. I'm afraid I'm
in his place.
He will never let us see him most
likely.
So, yeah, last month, grant is good and
to. Adam, read the hadith, one after the
other.
One after the other, Sheikh. There's only one
No. I mean, the the the the Jumal
in the Hadith. Oh, okay. Okay.
And, Adam, I will be reading
from
my memory. If I miss some part of
it, please
remind me. Okay.
So, so that's a lot. Someone said, read
the Quran. Read
the Quran a lot.
Constantly.
Because Quran is going to be brought by
Allah
on the day of judgment.
You will come
The Quran will come and intercede for those
people who are reading Quran a lot.
So here, the prophet
is talking
about the one who is reading Quran a
lot and also putting the Quran into into
action.
You
know, source, Jose.
You have to put them together
for you to get the better
understanding.
Otherwise, if you say that just by reading
Quran, then Quran will come and intercede for
you. It doesn't go like that.
The is referring to the person who reads
Quran constantly, and he put it into into
action.
Or else he said in another otherwise, the
prophet
said in another narration,
in another hadith, he says,
Quran is going to be
meaning an evidence that you will be using
to support yourself
on the day of judgment to pass the
test
and make it a success.
Or an evidence that will be going against,
and then you will be punished by Allah
because of that. Allah protect us.
So when he says
Read Quran because he will come and be
for those
who,
constantly reading it and acting upon it.
And then he says.
Right?
He said, read also a Zahraway.
Zahraway
is interpreted by the scholars as those
givers of light,
those
that are giving light to the person who's
reading.
The light here is referring to
the and
the details and the guidance that Allah
put in them.
Especially the first one that had this also
emphasized so much on it, especially.
Was
emphasized on it so much. And, also, if
you look at it,
it contains almost everything a person need.
So it definitely gives guidance and light. The
first part of it talks about this guidance,
and we'll go through it. You see that
there's nothing which is missed from the Surah
history, rather, Jihad,
you know,
a
transaction to use, you know,
a matters of.
Yeah. There's a piece of political science
and everything. Inheritance and everything. Everything. There is
no discipline which doesn't,
I mean, get to be mentioned as to
Al Bakhara. That's why I told you, some
of our scholars used to call to Al
Bakhara,
the faculty of Shariat.
It's in
Medina, the faculty of Sharia. It's,
the faculty that has almost everything. It touches
from here, here, here, here, and there. It
gives you basic in almost every discipline,
especially the most important ones.
So he says,
These are the 2 Surahs that the prophet
described them in this way.
Both are carrying heavy messages
for the believers. They really give
a light in terms of a calm and
the details in
explain the path that a person should be
following to succeed in his life and the
hereafter.
And then he says, Then
the next part of the
Oh, sorry.
Then the next part is
they will come as 2 clouds
on the.
What is the Arabic text?
Let me find it.
Wow. Where did it go? Asif.
The place where Adam lost it.
So he says also these 2 Surahs,
read them. Read the Quran, especially Surah Al
Iran. They will come
Khamami is have. So have these are the
clouds.
The
scholar said anything that covers
a person, whether it is or not.
So
either this is in the hub, or this
is just a description
of 2 types of people because he says,
These 2, they will come as
if there are 2 groups of birds
that are flying. So what means opening the
the wings
like this?
So you have 2 groups. Some scholars said,
either we take it as,
emphasis
or the prophet describing
these 2 groups. 1 of them
and the other one.
Could be something not that come up.
Something else covering,
them.
The,
will be like the there's a hub.
You know? So it will be like the,
or there will be like the
something that covers another another thing.
You get it?
So is this anything that covers,
something else, whether it is or
not.
And then the prophet
emphasize on.
So
This is this is, understood.
Inshallah.
And the prophet
said, read
Because taken from
is.
Means
There's a virtue.
Blessing from Allah
for a person to memorize
and read
reading.
And leaving
is going to be a great
in this in
all senses.
These
are the Sahar. Some scholars said, I like
this to be what about
her.
Like, in
this is
a bit far,
because Sahara also
might be able to read.
That doesn't benefit them because they don't use
it.
And
and,
the other meaning was is
it refers to
the protection and the given
to the person who is.
The
Sahara, the magicians cannot break
it. No matter how much they try,
the strong protection Allah has put in on
a person who resides.
The the Sahara, the magicians cannot deal with
So this is the best interpretation of the
word,
as some of the tab that he mentioned.
This although there are some who are taking
it to another dimension, but that that's too
far
to
be taken from the
means laziness.
Somebody who is not willing to be productive
in his life.
And
as I said, this is
not the correct,
interpretation. The best interpretation is that the is
referring to to the.
So that's the the Harish in brief, Jose.
And once again, very sorry for taking very
long to
address your question. We'll last more to increase
your patience
and grant you success
and reward you abundantly.
Yes,
Adam.
From a
sister.
I have two questions I would like to
ask. Is it haram to pursue Islamic knowledge
that is not obligatory
given that my father is unaware of my
studies and does not adhere to the man
haj of the salaf?
I am concerned because whenever I ask him
for something directly that does not align with
his wishes, he strictly rejects it. But with
time, his resistance lessens.
Is it permissible for me to continue my
nonobligatory
Islamic studies without explicitly asking for permission?
You don't need to ask permission for seeking
knowledge from your parent.
Unless if you're gonna go somewhere else to
go and study, then you need their permission,
as your parent. When you go to study
Islam,
you don't need permission from anyone.
Nobody
is there for,
this,
you know, permission. And last part, I put
somebody between you and knowledge.
It's obligatory upon him and you and everyone.
You know? That's why if they stop you
from studying Islam,
you have to go and study. At least
the.
They're obligatory upon you.
The other one
that,
you are learning, you look into the nature
of the reason why the parent are stopping
you. If they stop you for nothing,
just because they don't want you to study,
you don't follow them. You don't you don't
obey them.
Even if the knowledge is not obligatory,
don't have any justification to stop you. You
don't obey them.
However, what you should do, rather than clash,
just make it in secret. Try to study
in secret. Do not inform them about what
you do
because they're wrong in that decision if they
don't have any justification for that.
If, let's say, the knowledge is not obligatory
on you and your parents really need you
to be in that place, and that's going
to study can cause you some,
I mean,
can can take the vast majority of the
time so that I mean, in the way
they will get harmed,
in this case, it's
it's not permissible for you to go and
and study.
You get it? So this is the only
situation that
the the scholar said,
a person
should listen to the parent. Other than that,
if they don't have any justification,
they just don't want to see you study.
You go and do it, but do it
in secret without provoking them.
Secondly
secondly, if I were to marry, my husband
would become my guardian. Would this mean that
I can continue my pursuit of knowledge without
needing my father's approval as my husband's permission
would suffice in this regard?
Yes. That's true.
He's the now.
When it comes to the husband,
he's not allowed to stop you from learning.
However, you cannot just learn from anyone without
letting him know, whoever that person might be.
He has to know that we learn from
this
person
or that person.
Male and a female. Both of them.
He does have a right to know
because sometimes you might not see something which
he sees,
and it might come and affect
the time you are
given to study that knowledge.
It might come and affect
as some of his right. In a way,
it will mess up your relationship with him.
So negotiate with him, talk to him about
the importance of the knowledge, and, ask him
to grant you that time so that you
can be,
busy with your your learning.
This is not
slavery
or you're just acting like a maid.
No. It's not like that.
This is what
good life is all about, and there is
a good cooperation between both.
A woman enjoys this.
You're gonna read the story and the history
of the prophet
and see how
how it was.
You know? That life is the best
life for
the woman if she understand,
that correctly
to live.
And then the person
who will respect her
or
is very concerned about her feelings,
emotional,
feelings,
and well-being
and trying his best to make sure that,
yes, she's happy, really comfortable.
What does she do to get this? Nothing
except to listen and understand that there is
a person who was in charge in the
house,
not in the sense of a master and
a slave. No. Not at all. A woman
is not a slave of the husband, but
this is what responsibility and leadership is all
about.
We have a leader
in the country where we are. If we're
not going to listen to that leader, they
will not succeed. No.
The same goes to the house and just
like the community to our country
where there is a leader. That leader, if
nobody is listening in the house,
he will not succeed in his mission
to make everyone
happy and to bring success to life. I'm
saying this,
so that we will understand,
you know, what to do in the middle
of this,
you know,
enmity
and plot and conspiracy against
Islam and the Muslim
through, the sisters, convincing them that staying at
home or maybe in the husband
is all efficiency
and
put in a moment,
to the low level.
You know? All of these are coming from
our enemies.
You know? Since as you know, the rate
of divorce now is they increase in almost
every place.
Every place.
What are we benefiting from this? Nothing.
A lie. Nothing. Nothing.
If there is no justification for the divorce,
a sister or a brother, both are going
to regret in the in the future, especially
when they have kids
problem. But if that is justification,
nobody will replace because some of the divorce
might be the cause of
progression in life.
But this is not a case,
you know,
that is happening
in our time nowadays.
It's just the kind of life we have
taken,
for ourself
where we forgot the main
reason why we do exist.
And our sister neglected that which is choosing
for her by Allah
and took
something that is prescribed for her
by her real enemies,
the West.
May Allah
guys,
the brothers and the sisters to understand this
enmity in this plot
and to do the right thing.
Next question.
From Youssef. Youssef.
What is the difference between the
or
or
No. It's as in the. Or.
Yes. So,
doesn't appear to be any difference between the
2.
That
has
any
significance. And, usually, this,
to have the
that has
complete, you know, different meaning from the other
one.
This one is very diff
Yeah. It's very difficult. Usually, the meetings
are related to each other. Different
a little bit, but, usually, they are related
to
to each each other.
That's all shared.
May Allah grant you good and to feed
and be with you wherever you are.