Ibrahim Nuhu – Bulugul Maram – Hadith 1380-1382
AI: Summary ©
AI: Transcript ©
Brother version the Prophet saw myself was, oh, had difficult man
Ali, and I'm going to tell you why you shouldn't use those ones. So
we learn from the first part of the Hadith that a Muslim can use
any means to slaughter an animal.
Because the first part is Israel. However, the Prophet salallahu,
alayhi salam, in the second part of the Hadith here, exempted
something, any a few things, two things, actually, to be more
precise, he says, Let
except the truth.
And which truth here we're talking about this one also, is there all
he said as a sin, the truth, the truth of human being. That's the
first thing that actually comes to the mind
when he says lays a sin, it refers to the sin of the human being, the
one who slaughter it,
accepted the sin. Well, the for
and which.
So we said this tooth is, is general. It includes any, any
tooth from animals, from human beings, whatever.
Well, the Aviva also is, is general, the claws.
So the
Prophet sallallahu, someone said we shouldn't slaughter with these
two things. So that's, meantime, allowed, as a Muslim, to use
anything to slaughter the animal except these two things.
Allah also had discipline, and I'm
going to tell you the reason why you shouldn't do the slaughter in
using those three two things.
I'm sorry. I'm assuming.
He said, As for the sin,
the sin is, is a tooth for alpha moon. He says, this is because it
is, it's a bone.
So that's the Illah that we cannot use it. What exactly is the reason
why the Prophet sallallahu, sawah said we cannot use it? I can't
recall had this, but the scholars mentioned that the truth either it
is not just or it is clean. If it is clean, when you put blood on
it, you're going to mess it up. Somebody might say, so what? This
is just a bone, you know,
but the Prophet, if you remember, the tabithahara, for those of you
who are with us, either in this book or another place, the Prophet
said, for the sin, he said, we shouldn't use it when we are, you
know, a cleaning ourself after using the bathroom. Shouldn't use
the boat. And he says, For in the whole community, because it is the
food of your brothers from the gym.
It is the food of your brothers from the gyms. It is going to
community, they say, because it is the food of your brothers from
amongst the gym. So if you take the bone and you use it, you're
going to mess up the food of somebody who is your brother from
among teaching, because they also have Muslims. Yeah, not all the
jinns are confined. They have Muslims. They're very good
Muslims. When I mean Assad, I mean the said among us, you have
righteous people, and you have those people who are not
righteous. It's not Allah. So they have righteous people, very
dedicated people to Allah, very good ones Allah, just like us.
That's why they said Kuna paradah. We are also different types of
paths and ways. You know, their mother, you know,
they have so many approaches you know, of Christian Muslims, and
because he said, and amongst Muslims also you have good and
bad, you have the wrongdoers, you have the good and excellent ones.
They're just like us. That's why they go to Jannah. They go to
*, just like the way human beings also go to Jannah and *.
So we should respect those who are Muslims amongst them. But how do
we see them? The system that Allah provided in this dunya is that we
don't see the jinn,
and that's good for us and good for them, good for them and good
for us. They live in their own dimension. We're in our own
dimension, yeah. But the Prophet sallallahu, Sallam Allahu,
Alabama, Latina. Latin Alima Allah has informed the Prophet about
things which we didn't know,
we don't know. Visited the jinn in their own place and gave them and
touched them their religion, you know. So he said, You.
When they ask him, you know, how, how about their food? The Prophet
told them to eat those bones. When they take it and they mentioned,
Bismillah, the meat will come back again. The meat will come back
again. They just eat it. So we are not supposed to make it up, to
mess it up. That's why the Prophet said we shouldn't use it to clean
ourselves after using the bathroom. Why? Because it is the
food of our brothers from the gym. If we are going to mess it up, we
will destroy it, you know. And if it is najasa, any person is just
using, why do you use najasa to clean? To clean najasa is going to
mess it up. And also, I use the just something that is not just to
slaughter the animal, putting the jasa in those, those places. So
whether this is the Wisdom, this is the inner or this is not the
Allah, but we know that we cannot use the tooth to cut the throat of
an animal, to salt an animal. You get it, you cannot use it, yeah,
why? Because it is, it is awesome. And from this, we learn that you
cannot use anything, any bone from any animal. They cannot use any
bone from any any
animal,
Wafu from Moodle Habash,
he says,
As for the sin?
He says,
fast
the claw. Okay, the nails. Allah said, from Moodle habasha, the
mother, jamaudia, he says, famuda habasha. It is the mother of the
habasha, the knife used by the Abbas.
So we learn from this that the knife used by the Abyssinians is
wrong for us to use it. But can we go with this generality to say
that, yeah, any knife used by the Abyssinians, the people from
Habash, we are not supposed to use it. No. If you look at the nature
of the Hadith the text, it shows that no. That is restricted to the
clause. When they have a knife, they make a knife from, you know,
Hadith in the way we do use that one. He's referring to the hook of
using the nails to cut the throat of an animal. Sometimes you don't
have the knife. You're in the forest, you don't have anything to
do it. What must you do? Look for anything else except the teeth and
and the cloths. This one, you cannot use them. This one cannot
be used to cut the animal. Otherwise, that animal cannot be
allowed, to be to be eaten. Why is that? Because Habash, the people
in habasha, they are using the nails. So why? Why can't we
imitate them? Because at that time, they were not Muslims. And
you know, rasulallah make you pivoted upon us to imitate the
Muslims, um
so the non Muslims
and the Subhanallah
any asked him to make that one what for them, just like the way
those guys are worshiping that one, looking for barakah from the
Prophet sallallahu Sama, said, Allahu Akbar, he says, well,
Allah, you have told me just like what Musa received from his people
After Allah saved them from just after saving them from around,
they told Musa, alaihi salam, he says,
a group of people worshiping, you know, their own idol. So they they
Jew. They told Musa, we also want something like this, subhanAllah,
just like just now Allah. Want to save them from around
and the those new Muslims also, just now, Allah gave them the
victory after the Battle of name. You see the similarity, right?
That's why the Prophet said, in our Sun he said, these are Sunna
of the higher he says, You're going to be following those people
who came before you, step by step, step by step. It says, even if you
have somebody who is going into the whole of a lizard, you have
also amongst a Muslim who do that
SubhanAllah. So that's that's what we see nowadays as well, Muslims
should be very careful. It's not
haram for us to imitate them. If they have something good,
technology which is stolen from us, actually in the first place,
we have the root but they're not doing the right thing has been
taken from us. And other than.
Had no even take from the manners. Unfortunately, even the man is
also we are taking look at our children, the way they act, we
they think, the way they talk, you know. So how like imitation and
being proud of attaching themselves to those, to those
ones.
So we imitate them in things which are bad and good. Sometimes we
don't need them at all. We don't need them at all that which is
good, which they are doing, we can also participate and contribute to
that. We can suffice ourselves. But unfortunately, we don't do
that because of our behavior and attitude. Allah doesn't let Alba
Sierra to think in this way. So we are still the tail of those ones.
So imitating them is wrong. In anything which they are recognized
by it, we cannot imitate whatever they are recognized by it. I mean,
if you see somebody doing it, you will say that this person is one
of them the Muslim is not supposed to
be. So this is very important, very important. The Prophet,
someone said had
been little bit
they said they are rasulallah,
mentanah. Who are you speaking about? Are you talking about the
Jews and the Christian? He says famine. It means, who else in some
narration, he said, famine in us, either. Who are the people you
know that I'm referring to, if not these ones?
So please, let's be very careful and remind our brothers and
sisters, also, wherever they are, to be proud of the Muslims and be
proud of what we have to promote our heritage. Man is in virtues.
Grow up our children upon this good manners, attitude and
behaviors and detach them. You know, teach them. Wala wabara,
this is really unnecessary. Wala Li mukmini took far from and we
don't say to harm anyone. No, this is wrong to harm anyone, whether
he's Muslim or Catholic.
But you know that you're Muslim, that identity has to be preserved.
You cannot merge with others and lose your identity. And this is
what we're talking about. Issue, kindness. Yes, this is Islam to
non Muslims, to show kindness to them. You show them all of all
types of good matters, invite them to Islam, make sure that they see
the beauty of the religion of the last matter. But at the same time,
you cannot put them as a role model. Yeah, as a role model. You
can't, you know, that's why in every place we have to put the
Muslims, wherever leadership is is concerned, even in the classrooms,
yeah, you must make sure that, yes, the one who's leading for
kids is a Muslim, somebody who has manners, not just a Muslim,
somebody who has manners and good behaviors. As I said, you know
between us and that non Muslims is good relationship and good
manners. Prophet visited his neighbors their Jew but it doesn't
imitate them. He preserved that identity, whatever it they are
recognized by the prophet that until the time they told him it
looks like this, this man is not going to imitate us in anything.
He never, he will never know anything that we do except he goes
against it. But in terms of manners, he was the best in terms
of behaviors for them, much more better than their parents and
their children and their wives and their husbands and their friends
and anyone that was that's why nobody has any any, any concern
when it comes to the attitude of Muslim. They have concern when it
comes to him telling them to rash Allah alone, which they shouldn't,
but mannerly wise, it never have. They shouldn't. They can have.
They cannot have their brothers and their friends will laugh at
them because they love us. But this is our role model. Is the
only one we're supposed to be imitating. Look at his life and
following Allah says when to payroll death and if you obey the
Prophet sallallahu, so he says,
he says, famuda haba, we're not supposed to use it because it is
used by abusinin. They are the one who are recognized, you know, to
use it as their own life. And if we imitate them, we're imitating
those people who did not accept Islam yet. So now, Alhamdulillah,
Abacha is having, you know, large Muslim population in that that
place. But you know the history of this place, that was the first
place where the Muslims were accommodated, you know, and
accepted, and the first place they go on worship. And last month,
peacefully, although it was a Christian nation, you know,
Christian nation, but they were led by somebody who is a just
ruler, who was looking for a truth. That's why he accepted
Islam, also immediately, in secret, but he does. He did accept
Islam, but he hid his human out of the fear of his people, because
whoever happened to be a Christian.
Sin, trust me, if he knows about Islam, if he's serious in his
Christianity, not looking for money, or leave all of those
Sahara and jokers. You know a Christian who's looking for the
truth, trust me, soon be even like he will be guided to Islam. He'll
be guided to Islam because he will see all of those contradictions
and illogical things in the religion. And also, he will try to
look for the truth and find out where Allah's mortal refer him to
the next and the final Sharia that Muhammad Sallallahu is going to be
bringing to the humanity. And he will accept, accept
that kalawanda. The Prophet sallallahu alayhi wa sallam
made it prohibited upon anyone to kill,
upon anyone to kill an animal, submarine,
anyone to kill an animal, suburban, if you remember last
time we said is to keep an animal, to stop it from moving and to make
it as a target, you know? Yeah, then you, you shoot, testing your,
your
what you call testing your your accuracy in in the isava, okay, in
hitting the target, let it go and then shoot from there. If you're
planning to eat it after you kill you get it to test your Saba in
that way that one might be okay, but you keep it in the one place,
in one place, and that's to just test whether you can shoot or not.
If that's wrong, Islamically, the Prophet sallallahu, some, some
places, he cursed the one with it. And you know, when he cursed us,
means Allah curse that that person,
Allah should that even house Allah Rasulullah, his salah, Allah
Rasulullah in Allah in the a
he said
in Allah has written a son
upon everything
that's been to whenever you deal with a thing, you have to be
mercy.
You know you have to be mercy in it, in all of your affairs.
Son is kindness and Rasul as we
are.
This is the Nana Sheri.
And here we're talking about the man,
which is kindness, to be kind, to be gentle. The Sharia define us.
Worship Allah. If you see Allah, if you don't see Allah, that's
this is
the best form of a son, the unit that Muslim is supposed to be upon
this throughout his life.
But the logo, when it defines a sign, defines it as something that
is zero. General means you are kind to everyone you're dealing
with,
dealing with Allah necesitate This intensive amount of kindness,
which is to worship him sincerely, as if you see if you can't see
him, you should understand that Allah sees you.
So that's with Allah
and with others. A son is to be kind. You know, when you are
paying the loan to be bossing. You know, pay on time. If you can have
some increase. If the person who lent you the money did not ask for
it, you can just increase. And if you don't see any sign from him
that he wants that increase, you can increase it and make it
better. You know, when you sell yourself something that is good,
you fulfill the measurement. You don't cause any deficiency. You
don't cheat in your business. It's all you are kind to your family
members, wherever they are. It is. You're kind to your friends and
Aji, when somebody walks the company, you pay them their wages
on time and also full amount without any deficiency. That's
Ihsan. And if you can actually add your ad, you make them happier.
You know, son is a very broad, you know, has a very broad meaning and
and very, you know,
big word in terms of meaning. So he says in
Allah, whenever you kill something.
You should be kind. You should be gentle when you are killing. So
that's the human being who is supposed to be executed. The
Prophet SAW said fast use the best way to make the execution easy for
him.
That's why, when it comes to killing a person who deserves to
be killed, like somebody who killed another person
intentionally. What do we do? Sharia says that person has to be
killed unless, if the family members of the murdered person
forgive,
then there will be no killing if they forgive to ADIA or something
else. But the HUKUM of ALLAH is that if somebody killed another
person, he has to be killed
somebody committed Zina and he is already, you know, mahsan mas
means somebody who has sexual relationship in an in a legal
marriage. Okay, that's the meaning of a son. A son, not a son.
Sorry, a said, the meaning of my son is to have a, you know, sexual
relationship with the spouse in a legal marriage, whether male or
female, if they marry and they had relationship, you know, between
them, both of them
are Muslim, meaning if next time they committed Zina, if next time
they commit Zina, whether they are still married or they are not
married, doesn't matter, as long as they once had a marriage, you
know, and they had relationship with that marriage, then they are
more sunny. If they commit Zina, they should be stoned till death,
the energy of couple of situations where a person is supposed to be
executed because of the big crime capital, you know, a big, major
crime that he committed, he received that one. So when we kill
him, what are we going to do? Rasulullah sallallahu said, use
the best way be Muslim. You know, observe a son when killing him.
However,
the best opinion this regard is the Maliki news, when they said,
when it comes to isas, when it comes to fludious ways, the best
to execute a person, unless, if Sharia tells us what to do, like
the the zani Sharia says we should stone death. You cannot
become a new sword. Yeah, you have to sword into death. But other
than that, if Sharia did not tell us what to do, then we use the
easiest way. That's why many of them said sword is the best.
Because if you have that, those sword that are so sharp Asmaa,
very sharp, in a way,
they just put it on that person, you know. I'm saying Putin because
those people who watch this house
that was practicing some of the Muslim countries, you know, they
watched that pissed, they said they don't see the person, you
know, gathering his strength to hit the neck of that person who's
supposed to just come like this, and then that's it. The head is
there and the body is there. So those kind of swords, and they
hit, they cut, they said, Allah, this what they told us, there'll
be this connection between the brain and the heart, and then the
person will not feel the pain, except that he's just going to
suffer from the super of death. And that's it. He will die. And
that's what they mentioned. That's why they said is somehow the pain
is not that much, but this the cause is to let him give this
life, and also to send a message to others who might be thinking of
committing the same time, so it protects the community from his
evil behavior. That we lost one person, but if he repents, he's
not also going to be in trouble in the hero of 10 that will be
kafara. For him, he goes to Jannah, unless we save and protect
the community from any evil that can come from him and from others,
because we can't trust him anymore. After this, after the
commission of this evil cry,
you get it. How about the piss us? This house is when he killed
somebody. Are we supposed to kill him, just like what he did? What
are we supposed to do? Are we supposed to use sword? Are we
supposed to do the piss us? I'm using the word piss us because
piss means to follow the same track, you know, to follow some
kind of regiment, you know. So he did this. We did the same thing.
He's laughing. That's because it is neck. With this sword, we do
the same thing with this.
He used the knife. We we use knife. He burnt him. We burnt him.
It removed his skin like there was crime. I heard that somebody
killed somebody, and he removed the skin out of the fear that
people are going to recognize him when they come through these
technologies. So he he removed the scheme. Alhamdulillah, the
government managed to get him. So what are we supposed to do? The
monarchy says we follow the same thing. He did this. We do the same
thing. We don't use the sword a son in this regard.
Is to follow what Allah asked me to do. He says, kasas. And their
opinion is as Ali, the one
that is more connected to the Delhi,
because Allah first is support the mean of PESA, support what the
nalikis are talking about. That's number one, number two, and Rasul
Asmaa, when somebody
those are only those who
committed apostasy and they killed the right a shepherd of the
Prophet sallallahu, sallam, you know, and they removed his his
eyes all the mouse in
Islam, we don't have this even a person is fighting us. It is a car
feel, you know, he mutilate. We don't mutilate.
We don't do that. But they, they don't have this concept. They
don't have these values. That's why kufu. Kufu is really evil.
Allah Islam is the only thing that guy is the person to use his akal
properly, you know. So they removed the eyes of those, those
Muslims. They killed them, and they removed the eyes. They
refused to give the water until death. The Prophet SAW and sent
somebody to him to look for them, Alhamdulillah. They got
Alhamdulillah. They called them. They brought him to the Prophet,
sallAllahu sallam. He asked him about what happened. Were you the
one who did this? They said, Yes, spirit. They confess the Prophet
sallallahu. Someone looked at that person whom they killed. He did
the same thing, baby. They moved their eyes and put them in the
middle of the sun, just like what they did. And they were crying,
screaming, asking for water. And the Prophet saws, one said no. And
in Allah, he was very kind. He was very kind to them. They were even
sick. The Prophet SAW, told him to go to that Shepherd and take from
the milk and the urine. They would be okay. They did. But then kufu,
kufr, you know, they committed apostasy. They killed the Ryan
there. He committed apostasy. Commit apostasy and run. But no,
they killed that Shepherd and they took the camels and ran out.
They forgot that the Prophet SAW is dealing with
why Allah sent him, why and inform him about what happened. Prophet
SAW, said, somebody together, they come so you can see here,
Rasulullah did not kill them by sword. He used the same thing they
used. He used the same thing they he used and in the case of that
Yehudi who killed that,
that girl in Madina, he also, this is what he did,
you know, he
put her, you know, and put her head on a Rock and take another
rock and smash the head, so the head split, but she can still
shake the head. So they came Rasul Asmaa, the comparison they asked,
they asked her, who did this to you?
So she couldn't talk. So they started mentioning people that
they suspect to be involved in this, you know,
evil cry.
So they asked, Is this, this person?
Is it this one?
Until time they mentioned one of them, one of the Jew,
one of the Jews. And she said, Yes. And she said, Yes, they
brought they asked him, Are you the one who did this? He said,
Yes, he confessed. Well, look at Justice of Islam. We don't just
bring him and just execute it. No, because there's a claim against
him has to be proven. If we couldn't find him guilty,
according to the evidence, you know, being presented to us, we
let him go, he will face the consequences when he leads Allah's
monitor. Because we believe in the hereafter, if the right is not
been taken here in the Hereafter, it will be taken because now we
might not be able to see the truth. So we have to stick to this
principle, because it is the principle that will save the life
of everyone. If you're going to just trust anyone who tells you
that this person is a criminal and you kill that person, you know,
many people will be losing their life.
Many people will be losing losing their life.
Many people will be losing their their life. That's why the Prophet
said, Your announce be
there
coming one
day,
someone said, if
people have are going to be given whatever they claim, and then they
will be given that one, the Prophet sallallahu Salah said, you
have everyone claiming the blood and the wealth of anyone, and
we're going to trust that person and give him the wealth and the
blood
the props. Allah said, In Islam, we don't have this. Abu.
You know, you claim, you have to prove
unsubstantiated claims have no place. You have to provide
inheritance. That's why, in this famous case, you know, lava
is mentioned in history. I live in an Italian lost a case against a
Jew
love Alam. This is a very famous case. They mentioned. Ali Abu
Talib lost a case among against a Jew, and the judge is appointed by
but then, when alibi Nabi Talib was not able to provide evidence
to support his side, the judge told him, I know, and I believe
you are telling me the truth, yeah.
But we can do this in Islam. You have to provide evidence. He says,
I believe what you are saying is the truth, and I believe you are
the truth. When you say this is yours, and I believe it is yours,
but we have to go with evidence. You have any evidence to support
this case? He said, No,
Kavi and a I'm not mistaken. That was Ray. He gave him to the he
asked the Judas rabballah, they did and then give it to him.
According to that story, that Duke accepted Islam because he can't
believe that he is winning against a normal Muslim, but now he is
winning against Khalifa. He
couldn't get inside his brain. So there's a very, I mean, simple,
but a great principle that shalia laid down to
be used in the park cases so that we can protect people. Otherwise,
everyone's going to claim that this is mine, this is mine.
Whoever claims that this is his, he has to provide evidences. And
Islam is not legal when it comes to evidences. That's why, if we,
if we follow the correct system to provide evidence to support inside
is not going to be easy. There are some cases up to date, those
evidences are not yet to be to be found. That's how she is slapped
in terms of preserving the right of others who are innocent. So
that's the reason why I say when it comes to killing somebody who
who deserve to be killed, we are supposed to use what actually asks
us to use. And this is using what she asked us to use, is whether
the battle
or the HID animal, the Prophet
sallallahu Salah said he should be kind. You know, that's why he says
you should help in your life, make it very sharp so that you can give
rest to that animal. That's why it's wrong to bring a knife that
is not sharp. You know, you have to bring the one that is very
sharp, the way you put it, you can slaughter and cut those three or
four things within few seconds. So that was the only pain that animal
will go through, and the rest will be just being busy with the Super
death.
Yeah, can be with us wherever we are, subhanAllah ILAHA, I
forgot to
so I guess this is the best place to stop. Inshallah, the next
there's next week, either we come to the hadith of Abu sayyam
Rasul as of Abu
sayyamah, if you are there, please, If there are questions,
we have some questions here. You question by sister
shefa, could we please understand how scholars explain the types of
istilav And what are the differences within those
he was, he was selling concerning, if still laugh.
This is part of our nature. It is part of our nature to be to be
different and to differ from others. That's why here I have
13 people, including myself, in the class. I'm pretty sure, if
that is an issue, many of us, you know, will understand it different
from from the rest. I'll be having my understanding. You will have
you'll be having your understanding. You know, the other
person will have his own understanding. This is part of our
nature, what is rejected is to be arrogant. If
Adam, for instance, you.
So
my connection was gone. So I was saying, if Adam tell what is
rejected is to be arrogant, if Adam tells me that what I'm doing
my understanding is wrong. And then I tell him, Who are you to
teach me this, my Sheik is better than the sheik, and I don't want
to listen to what he's saying. Oh, I know that he's having the truth
and mind is wrong, but I insist that I have to follow my
understanding. This is what is called a born my opinion, or, you
know, on the opinion of others. Both of them are rejected
Islamically, but to have differences in terms of
understanding is is part of us. This one, you cannot close it.
That's why we get into trouble, because sometimes we're trying to
close this,
this, it
is impossible. It is impossible. No matter how much you try, you
can't do it because our understanding is not the same,
different types of people, different types of understanding,
different types of way of seeing things. So that's why we should
cooperate, you know, to learn from each other. Okay, that's the best
thing to be done. And the scholars divided into two, into
two, you have 10 a war. This is the differences that happens,
which you extract from the muscles, where, where, where you
have. This text is saying this, and the other text is giving you
another version. They're not contradicting each other. That's
what it's called. Means different types being given to you. Either
you choose this, you choose or you choose that, like the way to to
perform many of that car, either you go for this, or you go for for
that, like they're sitting, you know, between the two sujood, you
sit either or you go with the with the aka, the one that the Prophet
sallallahu alayhi wa sallam did. There are couple of things, you
know, like the saying of Rabban Allah
Rabban Alam, Allah you choose either one. It's okay, like the
salam then, or the Prophet, sallAllahu gave us different
version. So we have couple of things like this, you know, where
the Prophet gave us this, and give us that, you know, you choose one
of them. So this is
meaning in the NUS where a Muslim is allowed to go and choose any,
anyone he wants. The second one, which is the one that is our
concern is
you have the no source. This one is saying this, and the other one
is saying, saying that you have this one is saying this, and other
one is saying, is saying something that is contrary to what the the
first one said, Yeah, this is about tabat. Means we are having
contradiction between the two things. They are opposing each
each other. They get it because a bit is the opposite. Get it. So
you have two things which are opposing each other. So in this
case, you have to go for liturgy, and this is where the
understandings of the people varies from a scholar to another
scholar, from a student of knowledge to another student of
knowledge, from a layman to another, everyone within the
capacity and the taqwa he has will understand the text. I use a
purposely because it has a greater impact in our understanding. You
Allah, the more righteous you are, the more you have a better
understanding to the to the resource. If a person is not
willing to be righteous, Allah,
sometimes Allah will you know close that osirah, the inside, in
a way, things which are very simple a layman might understand
better than what he is. He see you get it. So these are the one that
our concern is is on them. So what are we supposed to be doing?
Look for the more
that is a topic called
those of you who follow us in
last year, you understand what I'm talking about. You have a
contradiction. Of the evidence. This is what I'm saying. This was
we have to look for the malaji. The first thing to be done when
that is Tara is to go for Al jam, combining all of them to make use
of them. That's why they have the kind that says
combining all of them and making use of them, if that is possible,
is always better than preferring some of them over the others,
you know. So that's that's the first thing to to do, and also it
it suppose this principle another person.
What that says mean?
Ala, you know, making use of a text is always better than
neglecting one of them, because you're assured that Rasulullah
sallallahu, so much said it and it is authentically attributed to
him. Why can't you use it? If it is possible to combine all all of
them, but sometimes combining both is not possible because they are
too contradictory to each other. And what must you do in this
regard? Then you look for the moral jihad, and this one a lot,
lot, a lot advice the questioner to focus in the details of those
food sha Allah, slowly you will get those one lot of you look at
the authenticity, look at language and nature of the language itself.
Which one is stronger, which one is collected by Bukhari and
Muslim? Which one is collected by other than them? Which one is
collected by one of them? Which one is more? Which one is
called malfour, which one is manto, which one is mahome, you
know, and all of these are. You look at them and favor one of them
over the other one. So if there is possible, look at something that
could be strengthened by another excellent evidence to support this
one against the other, the other one. If this is not possible, then
you go for an this should be the last thing you do, unless means
abrogation. If you know the tariff, if you know the tariff,
tariff means, if you know that the history, which one comes first.
That's why NASA is the last thing you should be talking about. The
scholar said, in a sense, he says, Don't
you ever go with the nest unless, if you cannot find any other way,
then you can talk about as long as you can have another way out, then
it is wrong for you to go with with the nest. So this is, in
brief, shafa, how we supposed to be dealing with enough. But as I
said, we should understand our nature. We should try to teach
each other to learn from each other and to be humble. When my
brother told me that what you're doing is what you are following is
wrong, I shouldn't look at myself and say, Oh, I'm a student of
knowledge. I study in this place and that place, and you don't know
that
you don't do that. Even if a kid tells you that what you do is
wrong, you have to look at what he says. You Allah, who knows Allah
sent him to fix you? No, Allah never said that. I'm I'm going to
send only the big one to fix you. You might see a child doing
something. And he tells you that this is wrong, yeah. They should
ask him. Why is it wrong? Yeah. And then he tells I heard Sheik,
so and so and so saying this and that SubhanAllah. He opens a door
for you to research, yeah, if you love that kid, yeah, he opens a
door for you to go and do the research. You should take what he
says and go on to talk to your scholars. I heard then tell them a
kid, you know, because if they don't have this concept in their
brain. They might be laughing. No, just tell them, I heard somebody
say this, and that is it correct? Yeah, they told you it's wrong,
and you just stay away from it. Understand that these are kids
stories, yeah. But when it comes to the the Sharia, when they when
somebody tells you whoever this person is, you're wrong, you
should check it and see whether it is right or wrong to like practice
good people.
That's why the next question is by sister umayan Salaam, Alaikum
should not imitating Kufa also be applied in all issues, like their
methods of education, political strategies, etc, that they are
known for,
not what should not imitating Kufa also be applied in all issues,
like their methods of education and other political strategies,
etc, anything that they are recognized by we are not supposed
to imitate them in that way. But there are things which they do
which is not for Kuva. You don't see a person as a Catholic just
because he's doing
it. And there's something which comes from them that is okay, that
is good. You should imitate them, but we don't need them. In terms
of education, which education?
We don't need them. Even technology is not their knowledge
is the knowledge of everyone.
We are not imitating them in that there's a knowledge. Allah opens
the brain of everyone. He wishes to give that knowledge. So we take
from wherever we can find it. We take they also do, from us, the
root of it. So we also take whatever we can find it. Knowledge
is not cafe, yeah, knowledge is not Cafe itself. As long as this
knowledge is beneficial,
it's not very careful in what we do, in if there is something good
which they do, it's not that's actually it's more everyone you.
But to imitate them something which they are recognized by. This
one is wrong
when it comes to education, the values
we don't take from them. Yes. Mazi,
yes. Sister Shaba is asking about the Jew that we discussed, who the
case of smashing the sister's head, what happened to the Jew.
They killed him also. The Prophet Salla Salah also did the same
thing.
I think I missed that one, right? The Prophet sallallahu Summa did
the same thing he did with the God.
The same thing he did with the God. The Prophet Allah Salama also
brought him and asked people to put him on the road and smart,
there's a follow up question,
which Tila does it fall Under when people differ in
apidabad, because apida cannot have 10 war. You can describe
Allah with this or with that, no, it is bulleted.
You can accept it, or you can reject it on this ball with that.
It's only one. Allah is a Samir, and there's it. He cannot be a
Samir and not Samir,
you get it. So in a period, there shouldn't be enough amongst
Muslims, they shouldn't, because he's just accepting where Allah
says He is. That's it. But unfortunately, we have a lot of
differences. Yeah, there appeared that there shouldn't be
any. She has a second part of the question, and those where one
declares another as someone doing bida. So I think is the same
thing. It
depends. What does that person do? If he does beta, I mean, sweet, to
do something which you attributed to the dean, which is not part of
it, that's better.
Yeah,
if he does
that, then we call him.
Okay,
there's another question. Chef,
if I am the questioner says, If I'm sure that someone steals my
things, but I have no evidence, should I steal it back or go for
court?
If, what if someone steals my thing. Should I and I have no
evidence that someone stole it? Should I go steal it back, or go
for court? And yeah,
you say your thing, you take him to the court. If you see it, you
take it, okay,
and then go to the court. He's going to take it to the court. If
you see a thing, take back.
If you see it, you see it, you see you take
and
take you to the court if you wish, or let him take you to the court
and go and defend yourself.
I think that's all the questions there's in the zone.
Okay. Thank you very much, everyone and every one who is here
and last and I reward you and grant you good and to frequently
with all of you, wherever you are, meeting
assalamu.