Ibrahim Nuhu – Bulugul Maram 31-08-2024
AI: Summary ©
AI: Transcript ©
How are you, Adam?
How was your vacation shift?
Good.
So we
will continue from where we stopped last, Dares.
And, Inshallah,
next, class,
Adam and the rest are available. We will
be having our physical class, Inshallah.
By Monday,
So, Ahmed told me that we are supposed
to
start from the Hadith
of, call it
be captioned.
Muhammad
Muhammad.
Muhammad Muhammad. Muhammad. Muhammad. Muhammad. Muhammad. Muhammad. Muhammad.
Muhammad. Muhammad. Muhammad. Muhammad. Muhammad. Muhammad. Muhammad. Muhammad.
Muhammad. Muhammad. Muhammad. Muhammad. Muhammad. Muhammad. Muhammad. Muhammad.
Muhammad. Muhammad. Muhammad. Muhammad. Muhammad. Muhammad. Muhammad. Muhammad.
Muhammad. Muhammad. Muhammad. Muhammad. Muhammad. Muhammad. Muhammad. Muhammad.
Muhammad. Muhammad. Muhammad. Muhammad. Muhammad. Muhammad. Muhammad. Muhammad.
Muhammad. Muhammad. Muhammad. Muhammad. Muhammad. Muhammad. Muhammad. Muhammad.
Muhammad. Muhammad. Muhammad. Muhammad. Muhammad. Muhammad. Muhammad. Muhammad.
Muhammad. Muhammad. Muhammad. Muhammad. Muhammad. Muhammad. Muhammad.
Somebody to get him a sheep.
The caption,
Akron.
A sheep
around
around that has,
means,
the horns.
So they brought this, sheep,
the male sheep.
It walks in
dark in black.
It means
the the hoops
or the color of leg is black.
And it lies down,
you know,
that part
of the body that lies down to the
ground is also dark.
And
the area around the eyes also is dark.
So this camel was brought to the prophet,
sir,
Sorry. This sheep was brought to the prophet
to use it as his own hair.
So the prophet
bring the
the
knife.
We already mentioned in terms of
is
knife.
It's a key.
K?
And then he told, I shall be allah,
and I have to make the knife
sharp
using a rock. Take a rock and make
it make it sharp.
But she did.
And
then the
took the knife from her.
The take the sheep and put it to
the ground.
And then the prophet
slaughter them, the sheep.
And
then he said,
So when he was slaughtering, he said,
He says, yeah, Allah
accept this
for Muhammad and
the family of
Wamin Ummati Mohammed. And, also, Allah accepted for
the Ummah, Muhammad sallallahu alaihi wasallam.
And
then the prophet
So we learned from this hadith that when
you slaughter
over here,
from the sheep,
It is most hub if you can,
take it to the ground first.
Put it to lie down, and then you
slot it.
Because, you know, things like camels,
you can slaughter them while they are standing.
This is how
it was done in the term of the
promised land server, and this is the the
norm, the custom.
The camels,
they are supposed to
receive
a. You get
it? A? So what is a?
Slaughtering the animal from the lower part of
the neck.
You know, this
part, they call it.
Yeah. They put the knife and they they
cut
veins, and then
the the blood will pour, and then the
camel will fall down. So what they do
to make it easy for the camel to
get to the ground
and also not to,
you know, escape and go and
attack people,
they tie one of the legs.
They tie one of the legs.
K? 1 of the front leg will be,
tightened by the rope.
You get it? So it will be standing
on 3 legs.
So you see the pain
and there's too far of death when it
comes, and it will not be able to
maintain the balance. So it has to go
down.
Yeah.
That's the sunnah. That's the best,
to be used when slaughtering may come off.
The cow, sheep, goat,
and the rest of the animals, this one,
what works with them is lottery.
Is
to
from the upper part of the neck,
the the place you already know
is a slaughtering. So those one, they should
be they they should be slaughtered in that
in that one.
So
we learned from the hadith
that
it is must have when you have a
sheep,
not to slaughter it like the way you
slaughter in the camel.
Get it down first.
Get it? Get it down first and then
slaughter.
You shouldn't slaughter the sheep while standing
or
letting it to lie on its stomach.
Now I put it to the ground in
the side.
K? Side and then slot. The way we
see people doing
yeah.
And this is the the consensus of the
scholars.
Inshallah, it's clear.
So
is this
easier,
you know, for the animals?
And, also, when you, put it to the
ground, put it to the ground on the
left side.
K?
Left side.
Because it's easier for
the person who slouches to slaughter.
It's easier for the person who is slaughtering.
So when you pull it to the ground
on the left side,
then it's easier for the person to take
the knife.
You get it? Put the the right side
and and
put his hand and,
hold the the neck or the head and
slot.
And we learned from this that a person
should
always make dua for Allah
to accept his
and also his righteous deed.
Because,
it's not about,
doing the thing. It's about acceptance by Allah.
Does he accept it or not?
You get it? So a person should make
dua to Allah
to always accept his.
Don't depend on your
skills,
you know, what you think to be righteousness
from your side. No. You don't know
whether Allah, subhanahu wa ta'ala, accept it or
not. So always ask Allah, subhanahu wa ta'ala,
to make it for his sake and also
to accept it from
and
the.
Ibrahim alaihis salaam
and his son, Ismaeel,
when they are building the Kaaba, or what
they
say,
Yeah. Allah accept it from us.
You get it? So it's for
a Muslim to always ask Allah
to accept his
until then of the Iowa and all
Muslim.
The prophet
in this, narration of, Ibramaja,
when he was starting the the old here,
and he let it face the.
So this
that was said by the prophet and
then he said,
It says, yeah, Allah accepts this over here
from Mohammed
and Al Muhammed.
So you see this this one,
it is mentioned here
that,
the prophet let the
the
he have faced
the.
Let the he have faced the.
Shokari,
if you remember last time, I guess we
talked about this issue. Is it mandatory that
we should make let the old here face
a or not? You know, some of our
scholars said there is no delay for this.
You can let
the
face
any
any
place.
Shokari, in his book,
It says, Leisa Alahada, Dalil.
And
then,
See, what he's trying to tell you here
is that there's no delay
that is suggesting
or confirming that the or
anything you slaughter and should face the.
So we don't have the lead.
And some scholars are saying that, no. We're
doing chaos on the on the
We're doing on the.
But then
the says even the also is not authentic.
So how are you making
on something that doesn't even exist? It's still
the one who's moving this to stop.
How
are you making on something that does not
even exist?
Yeah. You know, in,
you must have
for the to be built upon it. Yeah.
Yeah. The component of.
If there is no, there is no.
EAS, for those of you who are not
familiar with,
chaos,
chaos
is given
the outcome of
something
to a new thing that arise,
which you couldn't find anything to address it
in the Quran
or in the sun.
So what do you do? You have something
that happens in the community, and you don't
know how to deal with it.
You go to the Quran, go to the
seminar, and it's not mentioned about it. That
just happened now.
So what do you do?
You study the thing itself
that happened
to get it nature,
to understand it properly.
And then you go back to the Sharia.
You must have something that has something similar
to it. Must.
So when you go to the Quran or
the Sunnah, you find something
that shares something in in common with that
new thing that happened.
So what do you do?
You take the hokum, the ruling
that you gave the old thing that already
happened in the time of
You take that and give it to the
new one because they share
the same underlying
principle, the same effect,
the same meaning,
the same result.
I'm just trying to give you closer meaning
to the.
You get it?
You know?
Those who said cigarette is
in the past, 5, 6, 7 years ago,
who gave it that outcome of Karaha,
they were doing chaos
on what? On the onion and garlic because
they couldn't see any side effect other than
that. And now it has techno I mean,
the technology has gone advanced.
The Hakum has changed.
Has changed. They quickly changed it to
because it caused
the life
of many people to be to be gone.
So when I make the ask, there has
to be.
Means
original
ruling thing that Sharia address
at the first place. So something that the
Sharia address originally,
there must be something that exists. Otherwise,
how do I manage to do chaos
if the thing doesn't even exist at the
first place? I'm doing chaos on what?
You get it?
In the first example that I have to
give it, those who are doing chaos on
the onion,
saying that the outcome of the cigarette should
be like the onion,
those ones,
they look for something that should end up
looks like the cigarette because they said the
only side effect we found in the cigarette
is that it produces bad breath.
They're given the same thing.
So if there is no onion, there is
no jacomanda onion. How do you make the
gas away?
Get it? The paper currency that
we included in the rainbow items,
based on chaos,
and the exist
on the gold and the silver.
And they see it like the paper currency
looks like the gold and silver in terms
of meaning. So they give you the same.
They give you the same. They give you
the same the same.
So I'm just trying to give you a
brief about ASU that you will
understand what we're talking about.
And, otherwise and we have sometimes classes
that talks about.
You can join those one for for the,
details in.
So I'll show kindly say there is no.
The doesn't exist, so the cannot
exist also.
So he said the controversy among those calls
concerning the matter is there.
And for you to say that something is
supposed to happen just like that straightforward,
you must have strong evidence to back it
up. And we don't have that one.
We don't have that one.
Right? So that's why we just say to
be on the safe side,
a person should let them face a, but
you don't have any strong evidence to say
to the person who did not face it,
the that your
animal is harm.
You can't.
But we tell him, you did something that
is not appropriate. The best is not to
slaughter except when it is facing
the kingdom.
So we learn from that
first statement that the prophet
to
accept
his own here.
And, also, you can make all here for
yourself
and for your family. You include them. So
you buy 1 sheet, you say you and
your family.
And you are intending that the rewards should
go to everyone,
and everyone will be considered as somebody who
made.
He says we learn from this also
that a person can replace another person to
do a righteous deed and
ask Allah to give the reward to somebody.
The right is needed and ask Allah to
give the reward to somebody.
Even if that person doesn't know about it,
you just do. And then you ask Allah
to take the reward. You give charity, ask
Allah to take the reward to that person.
And
the best
concern in this matter is to restrict it
to those
activities that were done in the time of
the
to address others.
Not
like.
You know? It's when a person shouldn't pray
for somebody. Pray and let the reward stay
with you.
Read in Quran
says it's for believing ones.
But given charity,
he's incapable of going for Hajj or for
him.
You have all
you have no source that supports this.
And my advice to you is the same
advice given to us by
one of our great scholars,
Sheikh Ibrahim El Husseinil.
Sheikh Ibrahim El Husseinil says you have a
long journey ahead of you.
The person should be very smart.
You have long journey ahead
of you. Do a right to see that.
We're not told that the companions used to
do this a lot,
except for
charity. But other than that, no. Praise for
him and they do. They pray for themselves.
They do this for themselves. They fast for
themselves.
But to make him the way we see
it nowadays, everyone just do something and send
that reward to somebody.
You know what I mean?
Says you need,
this righteous deed.
You have a long journey ahead of you.
The best is not to give anything.
Keep it for yourself and make do offer
that person
and restrict yourself to that which is,
you know, confirmed by the promise of Allah.
Giving charity for him. That's good.
Charity give the charity because it's just like
making gifts for him.
But when you pray, pray for yourself.
You fast fast for yourself.
Get it? I mean Hajj if you did
not make
Hajj before,
then you make Hajj for him.
And if you already made it, the best
is to make Hajj for yourself
and make duet for him in that hatch.
So you combine both. You get the reward,
and he get the reward.
Get it? So a person should think a
lot, lot, lot.
Yeah.
This Haris is weak.
It's a saying that the prophet
advised him
to pray for them the way he prays
for himself. When he prays for himself, he
prays also for them. He fasts he fasts
also for them. But this narration is is
weak.
I can't recall I cannot recall any narration
that says a person can,
pray for somebody else.
Any narration that is authentic, not a single.
So the best
is to stay away from things which you
are not sure.
What we're sure about is.
Other than that, stay away from it. Do
it for yourself and does it. Make for
them. That would be more beneficial
for them,
because this one, you are sure,
it
will reach
him. But the
the salah that you are making and you
send that word to him, you are not
sure
whether will accept it.
Whether will accept it for it to be
given to him also, you don't know.
So why do you do something that you're
not sure, actually, in the first place?
Do something that you're sure so that that
person will benefit from it, and you will
not end up wasting your time and wasting
your energy and wasting your your righteous deed.
Because if you don't do it for yourself,
it didn't for him. Then
you might lose and he lost
if Allah doesn't want it to be done
in that way.
So try train yourself to avoid controversies
of the scholars.
Anything that is controversial,
the best for you is to
avoid
it.
The prophet
said in this hadith,
Whoever has
some extension in risk,
and he refused to make the old here.
He shouldn't
come closer to our
our message.
It
shouldn't come closer to our our message.
So this hadith,
if you take it to the prophet
attributed to
is weak, but the is
authentic.
K? You have the
is.
You get it?
Is.
Or The highest you can tell,
can be elevated to,
but it has a lot of issues. Almost
every generation of it has lot of issues.
That's the reason why
they have the
controversy among the scholars concerning the matter. It
was a prophet saying that if you have
some extension and you don't do the off
here, you have money, but you don't do
the off here, don't come to our
Don't come to our
So
many scholars
said
you have some scholars who said that this
had issues that because
of said, if you don't come to if
you don't do the oath here, you have
money to do those. You haven't come to
our Masjid.
So if Rasulullah also must stop you from
coming to the Masjid, that's when you are
staying away from some that is.
As if the prophet
saying that there is no benefit in praying
if a person doesn't do this.
What we call it
one of the evidence is also used by
those who believe in his. They said Allah
says Pray to Allah,
and is a slaughtering.
Get it?
So
that is a command by Allah
for the animal to be slaughtered.
This Harris also says
that it is mandatory or obligatory
upon every house
every house
to slaughter
an animal every
year.
Do you get it? It's, Sheikh Rasul. He
also
said this this could be elevated to
is upon the,
would you you know, he believes that it's,
and
everyone.
One who has ability and the other who
doesn't have.
Okay.
There are some scholars who said it's not
Wajid.
Well, Hari
said the first Hari is.
Means
Sahabi said it, not Rasool.
So have you said it and not Rasulullah.
He
says
and, also, the HADIS is weak
because of that.
You know, Al Khababi says his
means somebody knows.
And the ayah they use is.
It has several meaning.
So we cannot confirm one of them, and
some scholars said, actually, it is referring to
to put in hand on the chest when
some person is
It says even if we accept that Aya
is talking about
slaughtering, then it is just telling us that
the slaughtering should take place after the break.
Just talking about the time to slaughter.
It doesn't talk about the. It talks about
the time.
As if it is telling you that when
you do the, then you should do it
after.
They know
That is a narration that it says the
prophet
used to slaughter before
the salah, and then Allah commanded him not
to do that again.
He should slaughter after us.
Because of this weakness,
these weaknesses
on the evidence is used by those who
believe it is, and the vast majority of
the companions and the only.
And the scholars
majority of the scholars believe that it is
just.
Said there is no single evidence that shows.
So he says because of these weaknesses,
and,
evidence is used by those minority. The judge
of these callers believe that Umhmmiah is. And,
well, Muslim reported this. Hadis that the prophet
said, if,
the first 10 days of the Hijjah arrived,
it says,
If one of you wants to make or
hear, that hadith which is famous, everyone knows.
Said this word, Arada,
what if you want
it? He said this shows that it is
not.
Because it is not if it is, it
will not be,
based on the.
You get it? You know? And, also, somebody,
told
the
The other man came to the
and the said, I'm commanded to do the.
If I don't have accept
the animal I kept my family and the
one that I give,
for the neighbors to get milk from it.
He says, I just wanted that one. He
said, no. Don't. If it is will tell
you yes.
And, also, in another hadith,
the prophet
said, there are 3 things that are
upon my and upon
me. And he mentioned all of these three
things.
You
mentioned
all
said,
all he has obligated
for me, but not you.
You get it?
And, also,
he's all he had. He says, yeah, Allah,
this is for me and
for my
family and for the. He said, mister Allah.
He said, this is for anyone who did
not manage to do amongst my.
So all of these, if you look at
them collectively, they confirm that over here is
not obligatory.
And the practices
of the companions,
which are authentically attributed to
some of them,
confirm that it is not.
Narrated that Omar and
Abu
Bakan, they once stopped on here so that
people are not imitate
them. Think that is widely
Of the live in our bus, you know,
kind of either have a.
He used to give him some money.
He's, one of his freed slave. When the
old here comes,
he give him some money and tell them,
and tell him, please go and buy meat
for me.
And if people ask you how
if did Abdulahi and I'm bad to tell
them, yes. He did.
And they were they mentioned that
also
made over here with deep chicken male chicken.
So all of these are not off here,
but they just want people to understand that
it's a large
So
the vast majority of the narrations from the
companions
is confirming that
is.
My advice to anyone who has
to do that. If
you don't need it,
do it somewhere else so people can benefit
from it
in your name.
But sometimes people might be living in a
place where
there is nobody,
living in a place where there is nobody
who can benefit from the meat, and they
don't need it. Or in some places, also,
very difficult to find a place to get
the ocean.
Yeah. I was in, do it somewhere else.
Do it somewhat somewhere else.
Look for
any
charity organization that you trust. Who does the
over here and send the meats to somewhere
else on your behalf?
That will be better for you to either.
So to be on the safe side to
it.
And I will advise also those who are
doing over here with the organizations.
I will send
I will see. If you have money, and
there is a way to deal with meat
in the place where you are,
it's better to do 2 2 things, actually.
Yeah. Slaughter 2 animals.
Do 1 in the in the place where
you are, small one. You and your family
so that you can finish it. And the
other one, send it to them, the other
place. That's better. So you combine between 2
good things.
You know? But if you're in a situation
whereby
the means is going to be wasted, I
will prefer for you to send it to
the place where people can benefit from it
and you get reward from that. But
don't stay away from as long as you
can afford it. Yeah. Last month, I grant
you. Good. So, inshallah, I will stop here.
Next week, we come and talk about,
the next which is going to be on
the work to work.
The time to slaughter the animal.
Sheikh, can we take questions today?
Yeah.
Okay.
From Youssef Dafaa Allah.
Sheikh,
how much could
be done in issues of Ibada? When does
it fall into the care category of?
Ibadan
We don't do cares in Ibadan.
Ibadan is
very weak.
He has his only on.
And this all here is. It's Ibadan. It's
Ibadan. It's all Ibadan.
You get it? But there is,
which the scholars, whenever they say, it goes
to that. Prayer, fasting, the car, and all
this.
You don't do chaos
in whatever is called. But when it comes
to the,
you get it? Transactions,
you know,
you know,
and what else? Even this, slaughtering animals.
Yeah.
Can
have some base. But whenever,
a person is in with,
then chaos is very weak,
Yusuf.
Second question from Yusuf.
Uh-huh.
If the slaughterer is left handed, should he
use his right hand knowing that his left
hand
will make the cut firmer and the animal
will suffer less?
No. If he cannot use the right hand,
he uses the left.
If he's going to cause the animal to
suffer, use the left. Yes.
From
Umran,
Is to be done for each individual or
per family? Can the hadith of Aisha
just mentioned be used
as evidence as she mentioned Muhammad
family? Who are the individuals included in one's
family?
If per individual,
when does it become a requirement? Upon?
Maybe you forgot to revise the old lesson.
I think we talked about this last time,
but we will forget.
Anyone who
is
in the house
you know, first, your wife,
the wife of a person,
his children, is our immediate families. Yeah?
And anyone who lived in the house depending
on them
is also included. You know? Anyone who live
in the house depending on them is also
included.
It's controversial matter, but this is the closest
opinion.
You
know?
Question,
from sister Sadah.
What do we say to a person who
intends to slaughter on behalf of the Ummah
like the prophet Muhammad
did?
He shouldn't do that. He's wrong.
He should do it on his, for his
family. You can see it's sad that we
have also this controversy
among the scholars who could be included among
your family that you can slaughter.
You can include them in the remote.
So if this is the case, then for
sure, it shouldn't be like
Like the to you. Yeah. So a person
shouldn't do that which did
not
command us to do. He does it. No
problem. But we do it on what pace?
Again, so the person should just restrict himself
to himself and his family members.
That's a.
Another question from sister.
I want to confirm if by doing deeds
for others, sheikh was referring to both the
living and the dead or the dead only.
Both both of them, Both of them. You
know? You don't pray for somebody whether he's
alive or not.
You know?
But he can give charity on his behalf
whether he's alive or not. He can make
Hajj on his behalf if he cannot afford
doing it. So if he's dead, we know
he cannot do. If he's alive, if he
cannot do it, he's too old, too sick,
you do it for him. Inshallah, he works.
But if you already did, I will advise
you not to do it for anyone. Just
do a for yourself, Hajj for yourself, and
make it to have for them. A lot
of dua in the. So you get the
reward because you have long journey ahead of
you. You know?
They already passed back to Allah.
What they need the most is a dua.
You know? Allah
to show mercy upon them
to forgive their weaknesses.
Sheikh,
I have a question.
If there's a hadith that is graded as
a lie, hadith we know it is false
100%,
and then this person
narrates that hadith and attributes it to the
Rasulullah Sallallahu Alaihi Salam.
This person,
or is has he left Islam altogether?
No. He did not leave Islam. If he
narrated,
we ask him first.
Do you know that this is a lie?
If he says, yes, I know it's a
lie, but still I do.
You get it? And so he attained one
of the emergency. The advised
him to look for his place in *.
We tell
him, you already chose your place in *.
You get it? I understand.
Yeah. But we don't send him to.
We don't send him to. We don't say,
he left Islam, but he did not.
But he did one of the worst type
of SIMs that ever existed.
You know?
Okay.
That's all, Sheikh.
K.
Vehicle.
And, Yusuf, please, if you're still,
there, send me a message if you are
still in Malaysia.
I have some, books, for you. When I
reach you, I I pass it to you.