Ibrahim Nuhu – Bulugul Maram 08-06-2024
AI: Summary ©
The speakers provide advice on various deeds and deeds, emphasizing the importance of speed, discipline, avoiding wasting money, following the suness, reciting the Quran, avoiding drinking blood, following the suness and not doing harm to the environment, learning about deeds and finding the right person to avoid mistakes, protecting animals from touching them, and dealing with a situation where someone is killing their pets and chickens. They also discuss the use of water, hunting, and shooting with a sling, the importance of protecting animals from touching them, and the use of ginkgo in protecting animals from touching them. The conversation also touches on the challenges of killing animals and the need for mobilization and protecting individuals from touching them.AI: Transcript ©
So,
be it in light of our we continue
from where we stop.
But before we go, don't forget we
already started,
dealing with the 10 days of, Bilhijja,
where the prophet
said
the best righteous deed in the eyes of
Allah
are those placed in these, 10 days.
So they're asking me,
Is that including the one who, went for
jihad? He said, yes. Including the the one,
except
in the case of a person
who went to,
jihad
and did not manage to come back with
neither his. So
or,
I mean, no his
his his wealth
his wealth and the soul, but he did
not come back with any wealth.
That's the person that we can
put in as equivalent
of
somebody who utilized
righteous deeds in these days.
And therefore, I really urge you to do
good for yourself,
you know, do good for yourself. You know,
do good for Allah or do good for
ourselves.
Be good.
You know? Anything that is good. Did
not say
fasting,
praying,
Quran.
You know, he says, Alama al Salih.
What is Alama al Salih?
Any action that Allah loves and he's pleased
with it,
which is done
according
to the 2 conditions
of Ibra.
2 conditions of Ibra'a
and akhlas
ul mutara'a.
So you wanna fast, you fast. These days,
it's good to fast. No restriction.
There are some indications and some of a
hadith actually that indicated that the prophet Sallallahu
alaihi used to fast at least 10 days,
although it's an indication.
Should have a good long assays. What a
shul.
My name is Carlos. He said, this is
in parallel to the shul, the hijab.
It's,
first 10 days of good hijab.
So whether Rasulullah
used to fast him or he did not
use to fast him,
but he says righteous deed in these days
is,
the most beloved,
thing to be to
much more better than any other righteous did.
And fasting,
the reason why fasting is good,
because it occupies
every part of your day.
You know, you'll be in an act of
worship
in only in, every single part of your
day.
And don't forget Musula
was asked
about the best thing to be done to
please Allah, he told that person who asked
him, he said,
He said fast because,
I couldn't find something similar to a fast.
Allah
says in praising the fast, he says
He stays away from his eating, drinking, and
his sexual desire
for my sake.
That's why he says,
accept fasting.
Everything you do is yours, except fasting.
You say fasting is mine.
The rest are yours. Everything is a loss.
You pray is a loss, not yours. Loss.
But, we need to understand that this is
something special. The eyes of Allah,
he says, fasting is mine.
He said, I will be the one who
will reward
you.
The
here,
some scholars said, are referring to the fasting.
Patient people here, this is the the fasting
people.
That's why Allah, subhanahu wa ta'ala, has said
in praising those who fast in the Hadith
Qursi,
or Hadith of the prophet,
Rasulullah,
A fasting person has two moment of happiness.
Either Afar, very heavy fit for him. When
he breaks his fast, he'll be happy with
that.
This one is witnessed, right, by every one
of us.
And
the second moment of happiness, he says, waiba
lakiyyaaqahu
veryhali wishem.
Wow.
It says when he meets Allah
he will be happy with his master.
Happiness on the day of judgment is a
sign of
success.
A smooth way for a person to be
happy on that stage is not passing the
test.
That way, there has to be, in a
state of,
grief and
stress, and hardship, and see a person, I
mean, happy, that's a sign of success.
To make it better, Allah says, or the
Prophet
said, when he meets Allah Subhanahu Wa Ta'ala,
he will be happy with his Master.
You do what you made in?
And there there is a special door
only for the fasting people to do judgment.
And Rasulullah
said, fasting will intercede
with you. You stand under the judgment for
me. So all of these, if you look
at them, you know, they
they will be, insha'Allah,
additional,
you know, advantages that will make you, you
know, choosing to fast in these
days. You get it? Choosing to fast in
these in these days.
Well, because, basically, the prophet said fast these
10 days, you know. But since he says
that, Amal al Salih, you look into the
Amal al Salih, take whatever you can afford
doing. Part of them is fasting, and it
has all of these advantages and those,
which we did not mention.
So therefore, I really urge you, whoever can
fast
should fast
for his own benefit, not a must but
should do it for his own benefit. Allahu
made it so much so much to fast.
Please, Allah,
and,
ask Allah,
in order to grant you good.
And especially this space, I think
you have to increase
a little bit of the speed,
you know, in whatever you're doing.
You have to increase a little bit of
speed,
and be more rigid,
and most
honest yourself.
Yeah.
And what I see is
I I don't know whether we see things
together, I mean, in the same way, but
life is
changing a lot, a lot, a lot. Things
which to be which used to be among
Kar, they are Maruf
these days.
So this is a time where we live
in. If you are not careful, it could
be easily snatched by you.
So many lochas, concessions, concessions. Any things which
used to be, you know, praiseworthy
now, even from the student, the amount of
delignancy
and softness
and compromise that you are having in these
days, inspah Allah, Allah is so scary. That's
why I said a person should.
Not to exaggerate it, to go beyond the
limits, but between you and yourself,
make sure that your istaqamah
increases it.
Your rigidity in terms of holding firmly upon
the istakamah
should be increased.
Yeah. Or it is a bit higher.
Insha'Allah, so that you'll be able to maintain
the balance.
Because I realize these days, the moment you
come down a bit,
then
it's likely
you must say, see.
So
try your best. These are opportunities, you know,
Allah is granting us. Insha'Allah, by the little
you're going to be doing in these days,
even like to Allah, your Easter Karma will
increase.
And, inshallah, you will be able to resist
the fitan
that are emerging every time, every time they
emerge.
So fasting, prayers. I'm not, talking about the
prayers because they see you have to be
the more that there is the hija or
there is no good hija. Yeah.
So what to say about that? Prophet them.
And when you prophet them, please, after the
hija, then go back to the old way.
Continue like that.
And recitation of the Quran, she said, please.
You must have the wydd. Wydd means the
portion that you are doing on a daily
basis in the book of Allah.
And mister Khan, Repent to Allah a
lot a lot a lot,
and give charity as much as you can.
And if you can afford over here, do
it.
Do it. Wasudah Sallallahu Alaihi Wasallam.
Although that hadith is
rejected by some scholars, some authenticated the hadith,
and some rejected it. But whatever the case
might be, you have some who believe that
both hair is watching.
So be on the same side.
And Allah prays you so much.
Allah doesn't eat the blood,
doesn't need the meat.
But the toa that puts you to go
and slaughter the animals is what Allah wants.
That's it.
They're doing it only for his sake,
and
you will get the benefit of this,
even wider at it. So don't be stingy
to yourself.
Slaughter animals. If you live in a place
where, you know,
you don't have anyone to eat from the
animal, you don't do it somewhere else, but
don't stay away from over here.
Yeah. Don't stay away from over here as
long as you can afford it.
So
these are
some advices, and don't forget the idea of
Arafa. He's the 9th of Elvin Fletcher.
And according to
the best opinion that I believe in, when
it comes to the Arafah, you you fast
with the Arafah.
In Ramadan, wherever you are living, any country
you are living, you have to follow that
site
in
in,
what do you call it?
Breaking the fast or also eat, you have
to do eat with the people.
But if you are living in a place
where the sighting is different from the Arafah,
and you fast, fast on the Arafah, because
Rasoolullah said, tell me, you'll be Arafah, fasting
on the day of Arafah.
And the day of Arafah is is known.
It's a day in which people are standing
on alafar.
The material says even if they are wrong,
Allah will count it for them as alafar.
So we are tebak now. So
we fasted that day.
Sheikh Fawzad,
he was asked he says, if you can
fast also the second day, since it does
not eat in your country, he said, let's
do that. But if you happen to choose
one day, then choose the half
other day. If not, if you can be
strong, then fast both days because, it's not
easy in your country, you know, because you're
not going to do Eid. Although you fast
out of hand, but you're not going to
do Eid tomorrow.
Why? Because Hadis Hadis of the Prophet said,
and you'll eat. And avha is the day
you people are making it.
What is it? Celebration. Right? Happiness. Everyone to
get we're just together being,
I mean, enjoying the happiness.
If you're doing 8, what would you say?
What would you say?
A yeah. Even if you we might say,
you are doing aid with your product. The
country is not here. Technically, you are the
only one who's doing it
in the place. So that's wrong wrong,
according to the sunnah and wrong also according
to the akhlaas on the center.
It doesn't make sense. And also, especially with
the other half, it's wrong thinking,
you Allah. It's wrong thinking.
Because if you do the Eid,
before you the country you are living in,
if you do the aid,
then
you have
some scholars who believe that your aid is
valuable.
Bottled. Your aid is bottled and over here
also is a waste
of money. Just shatulaham, the Prophet SAW. Because
He says,
You slaughter before the Eid, before the prayer?
And how do you convince yourself that it's
a prayer here in this?
Because if you say the prayer of the
prayer is a prayer of your country, then
I will say which prayer in your country
is they are referring to.
Right? Which prayer are you referring
to? Then, we always say, okay, since he's
talking in Saudi, then the prayer of Saudi.
That means people who are behind who are
above Saudi, you know, 12 hours more than
that, they cannot do it at all because
when they do it, they took the Saudi.
Nobody is saying that this and also, if
you do it so you see, over here,
it's shaky.
However, if you wait and do the Eid
with your people, you follow the Hadith of
the Prophet that's number 1. And number 2,
you're going to do aid
in either the day of aid I'm sorry.
You're going to do the Ophiriyah in either
the day of aid itself
according to the sighting of your country
or you will be doing it in the
Yamatashiri in another country.
I mean, by consensus of the scholars, your
order here is
correct, be it in the language of Jammu.
Agenda.
Get it? So it is not smartness actually
what some of us are doing, you know,
when they celebrate Eid
before
the people in the country are made of
it.
But for the fasting of, the day of
Arafat, because as soon as Salah will attach
it to the day of Arafat, then,
you'll go and follow the Arafah itself.
You know?
Allah grant us a good so Allah said
this is an expiration for 2 years.
Last year and the following year or the
current year?
You know, many of us, we stop here,
right?
But don't forget, he says an expiation.
What happened to the reward?
And it is the impact of
the past. It goes back and removes your
sins and removes these falsehoods.
What is I mean,
you have no clue, you know, of what
could possibly be the reward of this cast
in the eyes of the last month of
time.
So please get ready. This is only 10
days. Right?
Do it for your own benefit. And,
we have so many other righteous deeds. Right?
You know, being put to the parents, silatirrahim,
being kind to your family members,
all of them. You know, anything that you
know Allah loves doing it in these days
is belongs to Allah's point.
Alhamdulillah. Alhamdulillah, Allah did not restrict it to
one specific thing.
Is it Amulsa?
The jins, any Amulsa. Whatever is Amulsa, the
righteous deed,
that is done according to the sunnah of
the prophet
and also
This is what Allah
will bind me in these days. May Allah
accept you, and Allah grant you an
ability to do the right thing, and we
allow smart aleady to do it.
Possibility
might be there,
but
we're lazy.
We are able to do it, capable.
Allah has not granted so fit
to do it in the way he wants
and to be among the successful one in
this days and days to come until
we meet him. So, Barq Subhilu Gul Marah,
this is also, inshallah, an act of worship.
Yeah. Seeking knowledge,
in these days because seeking knowledge, is it
a valid? Yes. Yes.
So have also intention that you are seeking
knowledge
in the 10 days of
At the line of Abu Ghafarullah Sallallahu Abu
Ghafarib,
he says,
that the Prophet Sallallahu Alaihi Wasallam
up,
He made it prohibited for a person to
do al khalf.
Al khalf, you know, when he puts the
pebbles, the small stone, and he puts it
between your ilham and
Salmah. Sabaha
index.
It should,
do those things. So the prophet said,
you shouldn't you shouldn't do this.
We do a lot, you know. Things which
sometimes exist in the sunnah of the prophet
we we we we never know that they
do exist.
These things people play with it,
and the prophet
said we shouldn't do.
Sometimes friends,
they go out,
telling you things which, you know, subhanallah, do
not neglect anything.
Sometimes when you go ask friends when they
come to or any other place,
the other friend
and a friend and 2 friends, one of
them will take the shoe off another one
and hide
it. I mean, even this one, Rasool, said
do not take it.
It's
not Allah versus Islam. Whatever upset a Muslim,
Islam is not for it.
Although you're joking, but that moment of,
you know,
stress that you gave him, Islam says no.
Don't do.
Look for other kind of jokes, but
benefits. So the prophet,
And the prophet
said, because,
this
it would never,
you know,
get you a prey.
You cannot get a sword with it
or
defeat an enemy by doing that.
You go to the battlefield
and you do this.
Well, I can now attack citizen, but this
when it hits the teeth of, somebody,
the tooth, it might break the the
tooth. When it goes inside the eyes, it
might affect the eyes.
But the prophet
said, turn to it
to
avoid any possible mistake that can happen.
You remember we talked about something
that is
heavy, that you hit something with it, an
animal, and the animal dies because of that.
So we have the controversy of the scholars
concerning that matter. He said you apply the
same controversy also here.
Let's say a person shoots a small animal
with this, a bird small bird,
with this, and it's affected.
You get it?
Is it halal for you to eat it
or not?
And Masayid al Hasat is,
The one the prey the animal that is
killed by
by the hasa,
that pebble, that's a small stone.
Kachirun,
bifetaliha.
The weight, by the weight, was killed because
of the heat,
not because of the shock.
And inside the Prophet Sallallahu Alaihi Wasallam said,
only that which you kill with your the
shaft. Right? You remember the mihrab?
The Prophet
they stick to you or wrong you have
which has at the side of it, there
are sharp place, and there is a normal
place. But, unfortunately, this animal was hit by
the normal place,
so it died. Can he eat all? No.
So the prophet
said, no. You shouldn't eat. So we apply
also the same
when it comes to when it comes to
this.
Said, you shouldn't take anything that has soul
in it as a bottle.
What is it called?
Target.
You know? We want to test our
accuracy
in shooting, and we make our target a
chicken.
Yeah. Well, is
it halal to do that? No.
It's haram
for us to do this.
So the prophet
said we shouldn't we shouldn't take
anything that has sold any Tasar
law. But how about if, you know, sometimes
they want to test the accuracy in shooting,
They have a pigeon.
Right? It's a pigeon.
It flies,
and a person should shoot it when it
flies.
But their intention is they will
cook them after that and eat.
Go quickly before it dies and slaughter and
then eat. Great. They say Bismillah, then she'll
find it. If they say Bismillah.
I'm just saying, is it the same as
taking it as?
No. Because he intended to cook
It is a target. It is a target.
Right? Yeah. This is the this
yeah. But
because of that purpose
of training,
which Islam prays,
and it's also
something that could be justified.
Right? Yeah. Because shooting something that is standing
still is not equal to in that. It's
moving, and you don't know which direction it
will move. Yeah. And you have intention to
eat after that.
Inshallah, and you let me hit back speed
in my hands.
He says in this hadith, we learned that
it it is prohibited for a person to
to do that. And nahi, prohibition when it
comes, and nahi, you know, asking me to
stay away from something is
for Tahir. Tahir means prohibition.
Because the Nahid,
right,
right, dislike us.
But al Aswifihi
atahdi.
Whenever you see nahi, naham
It means haram to do it. If you
do it, you will be sin.
When somebody says this is with Tanzi,
then they have to provide evidence for it.
If there is no evidence, we go with
it.
And this is supported by another hadith,
the same hadith. In some part of it,
the Prophet
said,
Allah
cursed the one who did that.
What is a curse?
Staying away from him and his mercy.
No.
That is the curse.
K. Hamad says,
staying away from Allah's mercy.
Right?
I said no.
Allah will inflict something on you that will
inconvenience you.
Okay.
So Something that affects the generations.
Something that affects the generations.
Because something that affect the duration, yes, is
what I'm looking for. What is that, I
think? What is that happening?
The father is poor,
and the the generation also get affected by
that.
Are they cursed?
No. They're not.
Yeah?
Or they might not be.
And, by the way, that hadith is weak
also.
The one that is Allah
asked us to be very careful.
Yeah. And his prophet.
Get it? But his
My curse when I curse, it reaches,
you know, 7th generation of person
It might get affected.
The HADIS is weak. The text of the
HADIS is weak.
But is it possible? Yes, it is.
When Allah
placed something in the house, it's probably
a generation after generation, they might be in
trouble because of that
problem.
To increase the responsibility
of the
the perpetrators, the first ones.
Hamad, you are almost right. They just
they just reduced the impact of the curse.
So steel. It is different.
It is different.
But Mazi doesn't
want to come
to, to
what was your name again? Hamad.
Mazin doesn't want to come to him. It's
different from Hammad chases Mazim.
Okay.
Okay. That is 8 zer from Mazim's side.
Right?
Yeah.
Taken away from the Masjid.
Allah.
Allah will take this person away from his
mercy.
If I see a person who stays away
from the mercy of Allah, I will tell
him, Yeah.
But he thinks, you know,
in the subhanallah and munasirai,
I heard one of those losers
who call themselves Muslimi.
Allah, he was saying that they don't they
don't need the mercy of the last man.
They don't want it.
That's why I always say, being amongst a'amsun
al Jammah, Allah is one of the greatest
blessings we have on this day.
By them, I mean,
those who are
with the Prophet
and the Quran and the sunnah of the
prophet
according to the understanding of
the first generations.
Sahaba, tabeiro,
tabeiro, tabeiro, tabeiro, you are loved. It's a
it's a blessing.
When you read about others, you will say,
yes, it's a blessing.
For
time.
They do.
They do.
Allah grant us, good to him. So in
some narration it says,
Laa'am Allahu Farda. Allah
cursed the one who did, who did that.
It means Allah is chasing him from his
mercy.
Is when he passes
through a bird and the people then shoot.
They they they they tie the bird in
one place, and they start to shoot.
So it is Allah cursed the one who
who who is doing this.
He says, the wisdom behind this
is that
you are just
causing
the Taiwan, you know, the animal to to
suffer.
Not necessary, because you shoot, you should suffer.
You shoot the wind, you're gonna shoot the
leg, you're gonna shoot. So before he dies,
he goes through,
so many, you know, problems.
And we're gonna see in the hadith of
the Prophet sallallahu alaihi wa sallam in the
lakatib alaihi sala alaqulishay
faidaqatatatu
baasinu
alkitra. It is here also in Biluq imarama,
inshaAllah, under this topic also.
Even though it's
soj.
So,
we are causing pain to the
animal
and also
wasting money.
Yeah. Because this this animal, if it is
something that is halal or beneficial
animal, you're wasting money.
And also by doing this, you're going to
miss the slaughter,
And you lost if it is something that
accepts slaughtering,
and you cannot eat it. At the end
of the day, you just have to throw
it away.
And if it is something that is not,
accepting,
you know, slaughtering, but it might be something
that is beneficial. You can still benefit from
it. So
the Prophet Sallallahu alaihi wa sallam has said,
we're shilling you.
And, Alhamdulillah,
if you are going to keep it standing
still,
why can't you put something else in there?
Why animal?
Do you get my my point right? Why
something that has a soul?
If you were to keep it in one
place, then why do you choose something that
is alive? Choose anything.
It doesn't even make sense.
When you choose something that is alive, then
you should choose something that is,
I mean, moving at a very high speed
to test your accuracy,
whether you will be able to do it
or not.
So I guess,
this is the best place to to stop.
Inshallah.
So
next class will
be starting from Can't remember.
Hadith of,
I don't know how to better
Can I know the justification
behind the person who says he doesn't need
the mercy of Allah?
Allah, I don't want to know that. The
justification
is, I
I wish I can start recording.
I
have been looking for it since I was
in Medina.
I have it.
There's no way for you to listen to
that and
believe that this is a Muslims, but they're
Muslims.
We're deep, deep, deeply. That's what I think.
You will know. I'm just quoting this. This
is one of the simplest thing they say
in that in that lecture.
Otherwise, they see something which is bigger, much
bigger than this. I remember one of the
statements they mentioned.
Suhala, this is a lecture being given
by by one of them for the Hawass
of Hawass of Hawass of Hawass.
Hawass means very selective,
you know. People who are really close to
the,
whatever they call it.
And those people who see things different from
the way we see it. It. And now,
what am I doing?
Holding a book. Holding a book. Trust me,
those people that would tell them, people are
now right now, the sheikh is
in,
Singapore
doing something.
This holding the book is representing
So he will eat in Ramadan, he might
drink wine,
you know, and all of these things, and
he can convince his people that what you
see is not the reality.
Yeah. Some of them don't pray. You see
him sitting at home 24 hours. He
never leaves the house, doesn't come to pray
with others.
But his people believe
that he prays
imakkah every
day,
and he said, the younger younger ones.
Yeah. The biggest one, Kaaba, come to that
house every
every day.
So as well, I remember one of the
statesmen, he one of them, he said, no,
who was giving a speech to them.
Even the khawas who has this mentality,
he doesn't understand that. Right after he said
this, if you do say,
He will lie. He doesn't he doesn't go
to their grave, you know, with all the
things which they accept, but this one is
beyond belief.
And he went back and emphasized on it.
He told them, yes, definitely
Allah
does not. So what justification do you have?
Shepan influences.
That?
He says he doesn't need to be he
said they don't want power to us. Yeah.
How can we see that? They don't they
don't know what Allah can even give them
what they deserve or not, because they're beyond
what he has.
Yes, sir. These are some of these How
can we see that they're still mysterious?
That's what they call themselves.
So that's why holding the ground that paid
up on Suna Al Jaba'
in the book of Allah, sunnah of the
prophet
according to the understanding of the companions,
or in other way else,
you have other things. Otherwise, Allah, you'll be
able to keep him being played playing this.
Yeah.
I used to have
a book.
All I said about, some of these pages
of the people that he called Awliya,
I don't think you can read them,
twice. Yeah.
You get it?
I don't need to mention them here, but
Fifties alhamdulillah,
alassu.
So
hunting with a sling, like a rock and
a sling, this is also forbidden? It's forbidden.
If when you kill an animal with it,
unless if you meet
the the animal
and slaughter them. Mhmm. Yeah. When we had
children, we used to get birds with it.
Yeah.
Certainly. Yeah.
Is a dunya wherever you go, this is
very normal.
So Yeah. Yeah.
I know. If you do, you can do.
It's not. But you must slaughter. If you
go by the time you go the animal
is dead, you're lost.
And, according to the Madikis, actually,
coming from Algeria, then
when you go to the animal and the
animal is about to die, they said your
slaughtering is useless
Because whether you slaughter, you don't slaughter, it
is going to die. That is not hadd
musakirah.
Saying? That's it. You hit the animal. You
that is a deer.
You hit it so much, you just pass
and then you hit.
Subhanallah, by the time you bring the knife
from your pocket,
this deer is
shifu kumu.
Yeah, you lost.
Yeah, the stick will never make it harder.
That's why the Prophet
says, unless if you hit it with the
head,
the sharp part, you know, the the spear
or anything.
So if it's an animal that is fragile
and,
Yeah. So does it still come?
I mean, it destroys the animal completely. Right?
It become it's like it's ex exploded.
Yeah. The hand is coming. So what do
you have here?
So
so the scholars are looking a bit through
the hadith that,
the death
is caused by
the weight, not by the Shah.
But this one is Muhammad.
Means it has in that because the shock,
it brings the blood. Because the prophet said,
man,
because the purpose is to have the blood
going out so that you will not eat
a dead animal.
You wanna eat that blood that is,
I mean,
preserved inside it.
You you you get what I'm saying. It's
not just around the the weight. Mhmm. Yeah.
Because you might hit it.
And if you leave it, it's going to
die for sure. But you manage to start
Mhmm.
Then it's okay.
That's what I want. Bullets.
Are doing. Yeah. That's the the bullet also,
is
it breaking the what is it killing? Is
it the the weight?
The Or the It's That's why we have
the controversy along the skulls. Some of them,
they have, like, very sharp. Sharp. They're just,
like, animals. Some of them are, like, round.
And so if you go and it goes
with the sharp and penetrate that animal and
remove the blood, then
It's a controversial matter among the scholars. Mhmm.
And
You know? I just keep it just now.
You skipped it. Oh, you want to Isn't
this the most important one for us? Okay,
then. I'll come back to next class.
I just keep it this time. The first,
Harish, I just saw it. You saw me
keep inside the drive. I just see, okay,
what is the
why why is it why is it important
then I guess.
In that case, what's the value
of the No. When it kills it, it
kills with the the weight. Let's say the
bullet hits it or it dies because of
that.
Then you have to meet it and smot
it. Chef even hit it blades?
Yeah. When it goes that's why I say
when there is a shaft, it goes inside.
And then you have one question also to
to answer,
which is these buckets.
Do they come with fire
or not?
Because if they come with fire, also another
issue. Is it halal for you to use
them in the first place? And when it
is prohibited to use,
the result, is it halal for you to
use it or it is
yeah. Because if you use the the bullet,
I think, comes with fire. Depends.
Oh, it depends.
Air guns, they don't
there's, like, category for air guns, they don't
coming to fire. I just know more. And
there's, like, pressure. Pressure. Air pressure. Air pressure.
Okay. So then this one, we're having another.
Let's talk about this and see what this
call will say in the next class.
Let's say that, for example, in Malaysia there
are a lot of wild pigs
and, they destroy crops. So let's say the
government says,
like, they hire me and they say go
kill these animals. Yeah.
So can you just kill the pigs and
just leave them and you don't eat them?
Like, your intention was to simply kill the
pig? Actually, you're gonna eat them at the
first place.
Yes. But because you have
explained multiple different scenarios where you cannot kill
an animal
without the intention of eating it.
So for or or another example of that
could be eaten. There are animals actually which
wherever you see them, you you have to
kill them.
K. There are animals which you kill them
on behalf,
like in this case. Okay. Yeah. Because when
they reach the the level, they harm in
the community. The government says we're gonna get
rid of them. Oh, this makes sense.
They it's they have to. This is their
job to make sure that the citizens
are protected.
The west, western community is going to fight
so much,
and the hope of the Taiwan ads.
Yeah. Yeah. But the government shouldn't care for
that because they should care about
But if if the government is doing that,
it's it's halal for them to do, to
kill and throw the money.
For the non halal animals, they just kill
and throw and throw.
But this wild pig, sometimes they attack.
It was attacked by
by 2
of at night, 8 for 1 and 3
AM.
Yeah.
Shadrach, they said they want to do it,
come in the Muslim now, Surah, they say,
yeah, people.
So after 3,
they all slept.
So I said, why am I staying in
the Masjidah door? So I came down. It
was around 3 years. And I came down.
I was confronted by this colleague,
a few months.
They looked at me. I looked at them.
I was like, okay. What to do now?
Yeah. So they produce some sound. I also
repeat the same.
Yeah. So
they just decided to
to go,
and I look for my way around.
Yeah. So they do attack.
So when they they, men come in a
lot and we have cases, there, the government
has to have to intervene.
We shouldn't worry about them finish even if
they finish all of them to save one
life of human being, it's okay to finish
all of
them.
Yeah. All of them. They have no value
of one life,
life.
If a dead frog is seen in a
bucket
with which
water is taken
from a well,
do we have,
do we have to take out the
of water from the well to be refined?
No.
As long as the the
as long as the the color, the taste,
you know, doesn't change,
then it's okay. They can use a machine.
Beit rebovar,
you know, in, Medina,
they told the prophet,
what is a hookup of the water inside?
And
the railway says, this is the Be'il,
Yoroa
Yoro Mafiha, and Neti.
Replacing the part nowadays.
So with the blood of high pigs,
I mean, garbage or the green pigtails.
And
also with a hubul kira.
Yeah.
Dog with the flesh.
So they said, You Rasool Allah,
what is the outcome of this water?
He says, in alma a tahu
lie in a dissolution.
He says, water is tahu.
Is tahu, alma' referring to this this this
water, and lay in ajisushin. Nothing makes it
najasa.
What does that mean?
It's halal to make it.
And then the scholars explained he said, actually,
I got this from, you know, Alem Sunani
al Khababi in his commentary on Sunani Bida'ud.
He mentioned that, actually, people are not purposely
putting those things inside.
Yeah. But the seid, you know the seid,
right?
That, temporary river that comes from a hill
and comes from stays for days and then
and then stop.
So it brings all of those things
and put them inside the well. So it
will stay for quite, well, quite
while and then there's the water will come
and get them out all. They don't stay
forever.
Otherwise, there's no way for SallAllahu Alaihi to
say with all the blood and things, and
he sees a mouth of wood.
They also they're not referring to that. But
they're referring to the fact that sometimes
there are circumstances where the the world is
like this. So
can we use it on our own? The
prophet
institution.
So that hadith which Khadid
wrote, half is a bit more.
We we use it
only when it comes to,
the kind of now political limit in the
cover.
I mean, in in general.
In general. But, the one that is, more
applicable here is the one that talks about
the change.
This is the best approach in terms of
preferring one of the opinions that the score
is concerned about. We just focus on the
change.
Does the color or the taste or
the the smell changes.
Yeah. If any one of them changes,
whether it is pollutant or more than pollutant,
it doesn't it doesn't matter.
You get it? That's the best approach in
dealing with water.
If one of these
issues, elements, changes, then
the water with Nejasa, then the water will
be will be Nejis.
If not, it will remain tight.
Yield,
the standstill reverse.
Yeah. Just because you don't see, but maybe
you have a lot of frogs who are
dead dead and some other animals. But as
long as the taste, the color, the smell
remains,
a person shouldn't care about anything. We can
just use our potential.
I have a question as well for the.
Should we avoid slaughtering an animal in front
of another that's looking? Yeah.
Shouldn't do. That's it. I'll leave.
Because they don't understand.
And so when you go to the
to the what do you call the place
where it's not a butcher,
there is
and in SuhanAllah,
how do you find the one that is
going according to
Islam Islam? Every
hundreds of them or all of them be
installed in the front of them.
They'll put it in the blood and
so it sees everything.
Yeah. That's punishment. That's tragic.
I think we have we have control controversy
here, right, in this in this about the
the the diesel, right, the gecko? Mhmm. I
think we have we have control controversy here,
right, in this in this
lunch?
Quite difficult to kill, actually.
This one? Yeah. I had to kill one
because it's running over my desk
very fast, and they have tough skin.
Maybe it's not deco, but the one that
we know is this. This is the one.
Of course, it's all over Malaysia.
And it's quite difficult to
to kill. Very difficult. I'm surprised. Yes. Alhamdulillah
when you came to Malaysia. In Canada, they
make you so weak.
Yeah. No. No. No. No. You can try.
Oh, smoke, man. I don't know. You will
not die. Bolahi will not die if you
do this. You have to cut a channel.
It's so it's it's so resilient.
Yeah. Now,
inshallah, one will come to your desk and
you'll see.
Just accept my comment when I say, alhamdulillah,
you came to Nobisha, inshaAllah. In a few
few months, inshaAllah, and then I will ask
you. Really good then. InshaAllah, I will ask
you one day. Adam, how was it? Still
difficult?
That is what I think when we hit
it.
If you bang like that, it will keep
moving.
Oh. Yeah. I think
that's
the
thing.
I think maybe you're using a soft broom.
You know,
that I did some massage to it, but
but the one that comes to our house,
you know, it just hit once and then.
The. Really? Yeah.
That's why I would say it's so difficult.
There's dealing with the damier of the lizards.
But the thing is, is it even the
one that Rasulullah Salazar said we should kill
or not? That's that's another question.
Yeah. Because it grows.
I understand. Yeah. Because it grows. I understand.
Yeah. Because it grows. That's the same thing.
Yeah. Maybe let's see. Unless if we have
the
the facts from
those who have the knowledge, then that this
one doesn't help. Like, I should be mobilized,
like, how is it to do it, or
it's just, like, when it gets
I know. If it is the gecko,
you are recommended, actually, to do it.
As the prophet
said, this this one, if it is taken
quite a quote, as soon as the last
time asked us to cure it wherever we
can find it, it's in that kind of
term form, alaibahi.
It is all the animal that is trying
to lower and increase the fire.
And,
you lost.
You lost. You lost. And, And, also, you
keep a dangerous thing at home
because they said, it's advantageous
to have.
Some some of these aim to work on
your
food. You eat without washing. You might.
One of our scholars now go saying that
if
if bites, you know, it goes to the
house when they have something liquid and covered,
it goes inside and peels tight. In the
purpose of peeling, putting liquid so that it
will go to everyone.
And if it is, something,
what do you call it, dry, it goes
to make sure that it goes everywhere, so
that you will come and eat it and
get affected.
And they say sometimes it might cause a
disease which is worse than leprosy,
you know. So
I've never had somebody who says good about
the Ginkgo, if it is
true. And the only condition is Yeah. This
is what we back home, this is gecko.
Wherever you go, what's about? Even in the
dictionaries when they ask, oh, what's the guy's
shoes with this this one?
But is it the one that comes to
a lot so that's in the parliament?
That's why I told Abdulham last time. I
didn't hit it. I forgot
to check with the villagers
because this one, he needs people from the
village.
They're Arabs, but from the village, not from
the city.
Because this one, they still keep
the language, the culture, and the customs so
they know what is watermark. Those ones, if
you can reach one of them and ask
him, what is watermark?
Mhmm. Water. Whatever they show you, you work
on that. Mhmm. Yeah. Because do exist in
the place. Yeah.
Both.
Can I kill a hunting dog that is
killing my pets and chickens? This hunting dog
belongs to someone.
The owner tries to stop the dog, but
it continues to kill my pets.
No. You should hold the owner responsible,
take him to the court,
but don't kill his dog.
Yeah. Just hold him responsible. He has to
pay everything,
You know?
By right, he must pay you whatever you
lost.
And, authority have to put restriction on him
that he shouldn't let his
dog
to attack somebody else's. That means, somebody else's
pet.
That means he has to hide.
Yeah.
And if your pet is going to the
housing vessel,
But if he's coming to the place where
you keep your pet,
then this dog has to be tied up.
Can we can we put something like a
trap?
To trap it? No. If it costs it
anyhow,
you also have to pay that. He pays
whatever he cost you, and you also
pay. And you know those strange dog might
be so expensive. Mhmm.
Yeah. Mhmm. He is gonna pay a very
simple amount to get to another one,
and you are going to pay a lot
of
yeah. Yes.
Next question is.
In case of
done in another country and we don't have
information when the animal is slaughtered, can we
cut our nails and hair?
Just do the tahabi. Go
go with the vast majority of your thinking.
Then, Insha'Allah, by now you already did.
Yeah? You know the country, you just
check and see,
when is 8, when is 9,
Cut your nails at 10.
Insha'Allah, by then, be like, Allah be, be
as taught here.
That's Next question, my brother. So, hey. Sheikh,
in a authentic hadith, it is written to
kill black dogs wherever you see them. Should
we really do it? What does this truly
mean? Yes. You do it in a place
in places where you don't get in trouble.
Dogs in some places have right more than
human beings.
You kill it, you go to jail.
You don't.
You don't. Be with people and be productive
and help others is better than being in
jail. You get it? So don't. But you
are living in a village,
in a place where this law doesn't exist.
You see a black dot, a neutral.
That's fine.
Next question by,
Burkhalid again.
The question is that I think he's talking
about the hitting of the resort. If you
hit it more than once, you start losing
reward.
Yeah. That hadith, if I'm not mistaken, says
once.
But whether you lose the reward, hadith says
once, you kill it with 1 hit. 100
100. 100. So they're not allowed.
I know it's not about it's not allowed
to kill, but there will be 1 hit.
So Hamad
will get handled the board.
Adam will look for another
crisis. Right?
We look for not killing Gekko. We look
for Salah, Surah, and prayer.
Say that,
the island, Surat Fajr, or the island in
Ashur, refers to the 10 days of Rilhija
and not
the last 10 of Ramadan.
Both. You know, it's a controversial matter. These
type of things, you cannot
see with certainty.
This is the when you have,
that controversy among the scores and you don't
have specific
evidence that say one of them,
you get it, then
we
we just leave it as
a possibility.
Even, you know,
Could be this and could be that one.
The smartness is to utilize both
last 10 days of the hija
and 1st days. The the first 10 days.
First 10 days of the hija and the
last 10 days of Ramadan.
Question on behalf of the brother.
What's the ruling on not praying lohar
in the masjid because of the heat of
the summer?
Why?
I can't see that. Talk to the Muslim
authority to delay the prayer a bit?
You know? Do you get it? Because this
is what one one of the prayers that
you can do, Ibarat, means wait for
it to cool down.
So the Masjid should understand this. They should
delay the prayer because of this so that
people will be able to attend
because jama'ah is shayid al misha I n
d.
It's not good for the jama'ah to be
missed,
you know, unless if it is necessary to
miss it.
That's why, for this reason, we are allowed
to combine both prayers when
there is a difficulty in
in not doing that.
Get it? To keep the jama'ah intact.
At all. It's that's why in Malaysia
I mean, unless if I just want to
you get it? In UAE, unless if I
just want to combine the prices,
there will never be
a reason why prices are combined in UAE,
in Malaysia in general,
because you expect rain every time.
So
the country is designed let me just restrict,
us to Ui. Ui is designed to accommodate
this.
It the rain might be so heavy, you
can go
almost wherever you want to go without getting
wet.
You can reach the bus without
getting into into trouble. So as long as
this is possible,
then it is not an excuse for people
to combine the praise at all. And,
we have to look for something else, but
not this one.
That's why they
said that rain will make you wet when
you go to Namaste.
So not everyone can turn even if you
tolerate it, but how do you go to
the Masjid and pray with this
white body?
So as long as you have the means,
being provided,
which will link you to the place.
The umbrella cannot
umbrella is okay, still combined, the brace. Yeah.
But I'm talking about this, the roof
made by the authority. This one,
if they do exist, then you don't have
any excuse to combine the brace
because we can still come on time to
the mercy,
without getting disturbed. You
know?
Sure.
Okay. So
is it not suggested to pray in the
Suf if you're wet very wet from the
rain? No. Because you're going to stop the
people next to you.
Even It's just a little bit. It's not
that it's okay. Yeah. As long as you're
not going to harm the one who's next
to you, then it's okay.
I mean, drop of water on you, that
one is
okay. And you make good also, you have
those things.
Yeah. But, I mean, you're completely wet.
You know, if I see see you, I
know that, yes, Adam is in from the
lake. Yeah. Yeah. This one, whoever is going
to pray next to you,
most likely would not agree to make sure
that you shoulder foot foot
foot foot. And,
also, you don't know after the rain
what kind of smell
you closely
introduce?
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