Ibrahim Hindy – As-Sitteer – The Concealer – 99 Names of Allah
AI: Summary ©
The speaker discusses the history and use of "has" and "has" in describing actions or events. They emphasize the importance of avoiding "has" in describing actions or events and emphasize the need for people to show weaknesses. The speaker also touches on the use of "has" in describing actions or events and emphasizes the need for people to show their weaknesses.
AI: Summary ©
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All praise is due to a law alone. And then we seek aid and assistance and to Him we turn both in repentance and for forgiveness. Truly on the last panel to Allah guides that can mislead and human law leaves to go astray there is none who can guide and I bear witness that there is nothing worthy of worship civil law alone, and then Mohammed Salah long where he will sell them his both his servant and His Messenger.
Indeed, Allah subhana wa Taala has ordered us to cover the faults and to hide the sins and failings of other Muslims. And from the Beautiful Names of loss of Hannah, what's Allah is that he is a city that he is the one who covers as his companion which is covered so many of our faults and our failings and he loves a sitter. He loves the concept of covering and helping
and overlooking and saving of his servants in both this world and the next.
And in the Hadeeth that is recorded in Bahati. Our Prophet sallallahu alayhi wa sallam said, he had no idea.
Fair pooled, together work together on the Day of Judgment, every one of you will come close to your Lord.
And he will ask you, did you do so and so did you do this? And did you do that?
And each of us will respond yes, we will confess our sins in front of Allah subhanaw taala sin by sin. Allah will ask us, did you do this? And did you do that? And each of us will answer. And finally Allah Subhana Allah will see from a hole in the subtotal to Arnica for dunya one a few hi Luckily, there are lots of candidates Allah will say to us, I hid all of these sins during the dunya. I covered all of these sins in the dunya and now today, I will forgive them all. And another Hadith our Prophet sallallahu alayhi wa sallam was walking by a Bedouin men who was bathing himself washing himself, but he was uncovered,
covering very little of his body. On the Prophet sallallahu alayhi wa sallam saw this, he said to him in Aloha, el sitio, that Indeed Allah is modest, and he is sincere, he is the one who conceals. And then he said to him, your head will hire a sitter, and Allah loves hi Yah, he loves modesty, and he loves concealing and hiding. And this is meant both physically to cover our bodies with clothing to cover our outer, as well as Allah subhanaw taala has instructed us, both men and women to cover our respective arroz. But also it is meant metaphorically to cover our sins, our faults, and the sins in the faults of other people. And so Allah subhanaw taala has ordered us to act upon this
concept of citizen to hide what shows of the failings of other people and a concept in our religion, one of our Maxim's, and just that minjin Solomon. That's roughly translated, we received from Allah subhanaw taala what we received from Allah azzawajal is categorical to what we present to him.
In other words, the way you act you will be treated cannot to do to them.
Or as a loss of Hannah what Allah says in the Quran was just
Which is as he adds,
that the reward of a evil deed is an evil similar to that deed. Similar to the action of evil, there will be an a reward of evil that is similar to it. Just like if someone does something good they will receive a reward similar to the good that they've done. The Prophet sallallahu alayhi wa sallam said, Hey, I'm in my shit thing that can even be he said, Do whatever you want, for you will be rewarded like it or similar to it. And therefore, whoever is keen on protecting the Muslims in this world, hiding their sins when they err, and when they fall into misdeeds, that indeed a loss of handle data will reward the action by hiding and covering their sins, when they are in a situation
where they will be in much more in need.
of covering of forgiveness of part in the day where Allah subhanaw taala will gather the creation, and he will resurrect them, and He will judge them. Our Prophet sallallahu alayhi wa sallam said in a hadith recorded in both mojari Muslim woman cetera Muslim and saturon, La Jolla, Tiana, whoever covers the fault of another Muslim in this world, that Indeed, Allah will cover their fault on the Day of Judgment.
And the Prophet sallallahu alayhi wa sallam said in a hadith in Muslim, he's Elias to Abdullah Abdullah cydonia in LA satara, La Jolla Leanna. He said no servants, covers the faults of another one in this world, except that Allah will cover him on the Day of Judgment. And the reward for covering the sins of others is the reward of gender. The Prophet sallallahu alayhi wa sallam said, layer on
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gender. He said no believer sees the fault of another brother, and then he covers it for him, except that a law will cause him to enter gender because of it. And conversely, the profits on the law Who are they He will send them said, Men kashia for our Muslim kashia from LA who
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been at he said that whoever exposes the faults of his brother, Allah will expose his faults even if you were hiding in his own house. And the first to try to expose the faults and the flaws of others is it release
shaytaan and has allies consistently tried to expose the faults in the sins of people. And Allah subhana wa tada says in the Quran, you have any Adam left in a coma shape or no coma? Raja
Raja mo incremental genetti Nz Juan arriba Soma, Yuri oma so ottima Allah Subhana Allah says, oh, children of Adam, do not allow shade pond to deceive you as he tempted your parents out of Jenna. And he caused their cover to be removed, to expose their nakedness. And so the idea of exposing flaws and faults and weaknesses. This is a shade ponic concept. The more exposed a sin is, the more normal it becomes, the more common it becomes, the more usual it becomes. This is why shavon wants to expose more and more sins, so that sins become normalized, in our culture, and between us and we see this happening every day in our society. And this is also why our city has encouraged us to act
with citizen to act with the concept of covering each other. And the shittier. Unlike what many people think,
does not desire to punish people does not desire that people are punished with the heads and different types of punishments. Rather the Shetty
establishes a punishment against the person who accuses another Muslim of evil without legitimate evidence
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Allah says indeed those who wants in morality, to spread to be publicized among those who have believed they will have a painful punishment in this world and in the Hereafter, and Allah knows and you do not know and I'll mention
In the story of when rumors spread about our mother I shall do long wanna and a lot defense or innocence. And Allah says in a series of verses whenever let's move on
to be unforeseen Hira.
Allah says if only when the believing men and women heard these rumors, why didn't they say This is outrageous slander? Why did they talk about it?
Why did they not immediately reject it and dismiss it and not even speak about it? Well, it
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Allah says, If only when you had heard it, you said how can we speak about such a thing? This is a heinous slander. Why didn't you say instead of speaking about the rumor, and spreading it by speaking about it, why did you make accurate accusations or even entertain it without evidence?
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de la VM, as you relate it with your tongues. And you said with your mouth snout, which you did not have knowledge of, and you thought it was insignificant, but it was in the sight of a lot tremendous. If you speak about a sin that someone else has done, and it is not true. A lot of calls it will who are in the law of him, it is a tremendous sin in the sight of Allah. And even if they did commit the sin,
assuming the sin is hidden in private, of course, we're talking about the sins that are hidden, that are private that do not involve others. You know, if someone commits a murder, obviously you can come forward and say I saw a murder and things like this. Someone has stolen someone's Well, if you can come forward and say this, no question, but we're talking about sins that are private, that involve the person alone, they haven't harmed or press someone else.
That
even if they did commit the sin, it's still something that should be covered, and shouldn't be spoken about.
When one of this habit came running to the Prophet sallallahu alayhi wa sallam saying I saw so and so committing Zina,
and he had witnesses.
And the Prophet sallallahu alayhi wa sallam said to him, no setosa who will be phobic like Anna hydrolock if you had covered him with your clothing, it would have been better for you. Meaning when you saw him committing Zina
had you thrown a closing a blanket over him and covered him? That would have been better than you even telling me. Even though the Sahabi did not do anything wrong.
He did not do anything wrong. He had the the sufficient evidence to punish him and to bring forward the accusation. And still The Prophet said, Well, what would have been better if you covered him and he didn't talk about it, and you hid the sins of your brother.
And likewise, the Prophet sallallahu alayhi wa sallam tells us as he said to his companions, who lumati more alpha. He said, all of my own no will be forgiven in the Mujahideen, except those who are al Mujahideen, those who proclaim
the companion said to the prophets of the lower audio Selim, what does it mean that one proclaims What does that mean? And the Prophet sallallahu alayhi wa sallam said, the one who commits the sin at nights and he goes to sleep with the sitter of Allah. He goes to sleep with a lot covering that sin for him. And then he wakes up in the morning for Hulu. Yeah, fell in the fall to our to Albury hochanda Katha. He says also in so in the morning, when he wakes up, he calls up his friends. He says Oh, so and so. I did this this last night.
And today's culture. They wake up in the morning and they post the pictures online. They put the videos online.
And the Prophet sallallahu wasallam said what kinds of Bad's yes to horrible,
horrible. He went to sleep in his Lord was covering his sins. And he woke up and he exposed himself. All of my almost forgiven, except the people who do this. The people who expose their sins. Some people have a twisted idea of sincerity. They say in order for me to not be a hypocrite, I shouldn't be open about who I am. I should tell people what I do good or bad sins are not sins. This is not sincerity. This is promotion of evil.
This is acting like an advertisement for sins. Rather, the Muslim needs to hide their sins, and hide what Allah has kept hidden for them, to keep it to themselves and to seek forgiveness from Allah Subhana, Allah to Allah, and the exposing of sins normalizes sins. When people post pictures and videos of themselves doing harm or going to places of harm, that is an encouragement to others who have a weakness to do the same.
And the act of exposing your sin might make you responsible for the sins that others have done. The profits on the lawn, wherever you send them says, Whoever guides to a good deal, they will have the reward of that good deed without taking away anything from the person who has done it. And whoever guides to a banana to a misguidance to an evil sin, they will have the sin of the person was sin, without taking away any of their sins. If you advertise the evil and other people follow you into it, you get the sins of everyone else who followed you into it.
And the Prophet sallallahu wherever you send them said, Man, I'll saw them and have you have rots. Whoever has been afflicted with any of these ugly sins, evil sins and moral sins, for the aesthetic visits in a way and let them cover themselves with the veil of a loss of hands out of the covering of Allied soldiers.
For indeed whoever reveals their sins, they will be they will be taken according to the book of Allah subhanaw taala is what the prophet said. Realize the priority is not to confess the priority is not retribution or physical atonement. The priorities for the believer to do what for the aesthetic visit Scylla era let them cover themselves to the covering of a law, repent to Allah azza wa jal and seek forgiveness and do good deeds which erase evil sins. When a man committed a sin with a woman he did not commit Zina, but he committed what is less than a kissing and things like this. And he went to a bar he said, Oh my god, I did such and such. I don't know the answer to him. For
color Amara la casa con la la casa turneffe. sec. He said, Allah already covered you, if only you covered yourself, a lot already interests in if only you had your own sin. Why are you telling me about this is basically what I'm going to saying to him. But the men persisted, he went to the Prophet solo and his enemy told him, the prophet remain quiet, didn't respond. And then a lot of revealed diverse wealth in the profane now, it was sort of Femina lane in them has an ad with him
that he can call the dakini. But Allah revealed the verse and established the sada throughout the morning in the night, indeed, good deeds remove evil deeds, meaning his tells us to do good deeds and the good deeds will erase the evil that he has done.
And move across the alota Island. He would say, Now, I have to say the last 20 years.
Well, I have to show that even lab 20. So
he said if I were to capture a thief, I would have loved even more that Allah had covered him.
I would have much preferred that I didn't catch him. But a lot covered his sin and he repented on his own and I didn't find out about him. And if I caught someone drinking, I would have preferred that a lot covered his sin and I didn't find out about it. This is the mentality of the believer.
When a woman came to shadow the Allahu Allah and told her that she committed a sin. I showed the allawah I know she said to her and to all the women who are there