Hosam Helal – Quran Journey Ep. 1 Surat al’Alaq [Intro & Ayah 1] Revelation begins

Hosam Helal
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The importance of living a life with the Quran during the time of Revelation is emphasized, as it is crucial to recite the Quran in a beautiful manner. The speakers stress the importance of deep knowledge and finding one's natural rhythm in learning, as well as the use of "we" in the Quran to create frameworks and create a sense of life. They also emphasize the need for dedication and commitment to a project, sharing words on Facebook and WhatsApp to avoid criticizing one's actions.

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			All right Bismillah Alhamdulillah
wa salatu salam ala Rasulillah
		
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			while early he will be the woman
who Allah. We're very excited to
		
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			finally launch Quran journey from
the very beginning again. I ask
		
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			Allah Subhana Allah to bless all
of you and to accept from all of
		
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			us era, Amin, amin, thank you for
joining us. We're going to begin
		
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			to show love and making dua
visually somebody westerly Emery,
		
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			while I record that Emily Cerny
Kohli, Amin, Amin, amin, ALLAH
		
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			SubhanA. Allah allow us to speak
in a way that is eloquent in a way
		
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			that is concise in a way that is
purposeful, and in a way that is
		
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			truthful. And we asked me Allah
Subhana Allah to allow us to give
		
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			justice to the Quran, to its
meaning and to its profundity and
		
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			we asked Allah Subhana Allah to
forgive us for any shortcomings,
		
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			any limitations era Amin, Amin,
Amin, amin, once again
		
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			Alhamdulillah Welcome back. This
is going to be a beautiful journey
		
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			inshallah to Allah together. I
asked Allah subhanaw taala to
		
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			accept your mean very quickly
we're going to be Charlotte Allah
		
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			going through the Quran,
chronologically speaking, this is
		
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			not an easy task. It's not an easy
task at all. When inshallah to
		
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			Allah, we are hoping to be able to
look at the Quran and the meanings
		
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			of the ayat from the lens of the
common from the lens of the
		
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			Sierra. So looking at the surah
what is going on in the Prophet
		
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			Mohammed Al Salam is life How did
the companies understand it? How
		
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			did they react to it and what can
we take from it inshallah to Allah
		
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			in the context that we're living
in today, so this is our purpose,
		
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			and we'd like to Inshallah,
welcome our sister, our sister
		
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			Rana Hamdi for we thank her for
joining us she will be Sharla
		
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			doing the American Sign Language
Interpretation without any further
		
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			ado Bismillah let us begin
		
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			Bismillah R OB we can lead the
follow up call upon us and I mean
		
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			other
		
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			people well Bukal ACOEM I Levy and
I've been upon our lemon Santa man
		
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			and Mian get in
		
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			Santa la iapo la stella ona
		
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			become Jaya lol eatin lady and I
bet and either
		
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			Elmo eaten can on and who the
lobby
		
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			Elmo eaten can one amnion me law
Hey out all getting that you know
		
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			Nemean Dehaene, and
		
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			mouse Lea, now slanting Kathy
Bethune falsely funny I don't
		
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			wanna dia sentidos Zed any can
		
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			learn to play whom was doing well.
		
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			This is the first Surah revealed
in the Quran, by the consensus of
		
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			the scholars.
		
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			In Allah he's gonna So let us
begin
		
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			Okay, so apparently you're not
able to hear but shall hopefully
		
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			you'll be able to hear now. So
we're going to begin inshallah
		
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			Terada with a beautiful quote,
just to put things into
		
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			perspective. What does it mean to
read the Quran mindfully? What
		
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			does it mean to read the Quran,
with mindfulness, this is a
		
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			beautiful call, but it has an
apostle who says, in the head of
		
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			Quran, called the Quran, who I be
doing was to be in LA in Milan,
		
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			but it really wasn't near to a
word will mean Tivoli Awali, which
		
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			means this Quran was recited by
the slaves and the children who
		
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			had no knowledge of its meaning or
its interpretation, because they
		
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			were not present during its
original context of Revelation.
		
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			Nor were they focused when at the
blue at etbr. Who, nor were they
		
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			focused on reflecting on it
through implementation, this is
		
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			very important. So it hasn't
mustard is making a few points
		
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			here. The first point that he's
making is, in order for you to
		
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			actually reflect on the Quran in
its implemented, you need to walk
		
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			the talk, you have to have a lived
experience a lived relationship
		
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			with the Quran, to be able to
really fully understand the beauty
		
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			of the Quran. So that's the first
point that he's making. And the
		
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			second point that he's making is
during his time during his time,
		
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			there were so many people there
were so many people who were doing
		
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			well who were reading the Quran,
children and slaves, many people
		
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			reading the Quran, but they were
just reciting the Quran through
		
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			the tongue, there was very little
understanding, little
		
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			contextualization, because they
were not available during the
		
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			original recitation or the
original context of Rasulullah,
		
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			Salah Salem reciting the Quran,
the man so they were not available
		
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			from the very beginning, which
means what which means to go back
		
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			and to, to read the Quran from the
lens of the companions from the
		
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			lens of Rasulullah. Saw Selim, as
things are happening is a very
		
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			important task. So to look at the
Quran, with the Syrah together is
		
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			a very important task. Now it's a
very difficult task to recreate
		
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			the Quran from the very beginning
of Revelation, but that is what
		
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			we're trying to do. Let's go back
to the code insha Allah Allah,
		
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			Allah al Hassan Al basally what is
the hustle and bustle you say? He
		
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			says, Emma will Allah He men who
will be heavily roofie whatever it
		
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			will do the interpreting the Quran
reflecting on the Quran is not
		
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			going to be done by just
memorizing the letters and
		
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			understanding letters you can have
the most beautiful voice of the
		
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			Quran, recite the Quran in such a
beautiful manner. But you can be
		
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			the biggest hypocrite there's a
hadith of Rasulullah Selim, in
		
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			which he says actor will
materially Falcon Raha the most
		
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			hypocritical among my ummah, could
be the ones who recite the Quran
		
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			the most. So imagine you could be
reciting the letters, but what's
		
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			happening what you learn it will
do the but you're wasting, you're
		
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			misusing, and you're not
protecting the boundaries that the
		
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			Quran sets had in her home layer
pool and some of them would say
		
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			look at the two Quran Akula who
spoke to Minahasa some of them the
		
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			children and the slaves and people
will reciting the Quran in
		
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			general, they would say what they
would say I recited the whole
		
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			Quran and I didn't drop a single
letter. I didn't drop a single
		
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			letter of it. What does it have
somebody say welcome to Allah He
		
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			has Scapa who Kulu but but Allah,
he or she has actually dropped the
		
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			entire Quran. So imagine you could
be reciting the Quran beautifully.
		
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			But you dropped the entire Quran
because you missed the point when
		
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			you wrote the WHO Al Quran fee
helping, while some someone
		
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			actually hooked in what I met in
Hatter in a huddle pool. In Nila
		
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			Accardo Surah fina facin wa hidden
wala Hema ha Walla Walla Walla
		
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			Walla Walla Walla Walla Mehta
candidate to meet we had Mr.
		
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			Harada la Katha Allahu financee.
Miss Lucha Allah. Very beautiful,
		
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			very powerful. He's saying those
who are reciting the Quran and
		
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			spending time just reading,
reading, reading, but they don't
		
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			take the time to understand or
interpret or contextualize those
		
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			are not the real scholars, those
are not the real wise individuals.
		
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			Those are not the people who truly
have a genuine relationship with
		
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			Allah subhanaw taala that people
have sound judgment, since one was
		
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			it. Was it like this to recite the
Quran? Since when did we randomly
		
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			give the title of
		
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			who just since when did we give
the title of Cara to someone who
		
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			recites the Quran like that, but
doesn't understand the meaning
		
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			doesn't understand the
interpretation?
		
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			And so this is just to give you a
sense of the importance of what
		
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			we're doing here. Following along,
there's another important quote
		
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			here that I want us to look at.
Very important.
		
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			Let me just highlight this here.
		
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			And this is even for him. He says,
reciting one eye with reflection
		
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			and mindfulness is better than
reciting the entire Quran without
		
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			reflection and mindfulness. It is
better for the heart as it is more
		
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			likely to cultivate Eman and allow
one to experience the sweetness of
		
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			the Quran. This was the habit of
the righteous predecessors, some
		
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			of whom would stay the entire
night reciting and repeating one
		
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			area alone. The example of this is
Rasulullah Salim, so this is
		
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			something that also Lawson himself
has done. What did he do? He would
		
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			stand up in the entire night and
he would recite just one idea.
		
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			What is the idea in to the the in
Riba? What in Delphi
		
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			NACA del Azeez, will hacky mean,
if you forgive them, your Allah or
		
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			if you punish them, your Allah,
they are your slaves, I'm not
		
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			going to contest what you do with
them. But if you forgive them, you
		
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			are the most Almighty you are the
most wise. So imagine that Allah
		
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			Salam stood in the in the Salah,
and he repeated this is the entire
		
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			night demand. What else claim
says, if people knew fellow
		
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			Alamin, Nurse Matthew Clara as
your Quran with a double lash tell
		
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			her to be her uncle, the masiva.
If people knew that benefit, and
		
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			the beauty of reciting the Quran
with reflection, they would drop
		
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			everything else, and they would
occupy themselves with this task.
		
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			And we know the halogen will lead
for example, towards the end of
		
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			his life, despite all of the
successes that he had, what was
		
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			one thing one regret that he had?
What was the regret that he had,
		
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			he continuously thought to himself
and said, If only I had spent more
		
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			time with the Quran, so imagine
despite all of his successes, one
		
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			of the things that he was hoping
for, if only I had spent time with
		
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			the Quran, may Allah subhanaw
taala give us the opportunity.
		
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			Now, it's important at the same
time, to balance to keep things in
		
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			balance to keep things in balance,
as Rasulullah Salah Salem as
		
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			rasool Allah Azza wa sallam,
		
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			you know, he cultivated this
beautiful attitude towards the
		
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			Quran and his companions, but he
taught the Companions balancing
		
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			everything. And why do I say that?
Because we come across many claims
		
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			that, you know, there were
companions who would hear the
		
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			Quran and faint and they would
have this you know, trance and
		
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			they would have all these
incredible experiences of like
		
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			piety to a point where, you know,
the outward piety gets them to a
		
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			point of Yanni losing their mind
almost, and this is not the
		
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			Sunnah. This is not the Sunnah.
And I'm just gonna highlight here
		
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			an important example, right? I
believe in rural Minnesota, it
		
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			says, sell to JT as smart. I'll be
back here. So he's asking his
		
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			grandmother, a smart b2b Baker, a
smart, the daughter of aboubaker.
		
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			And what is he asking? Listen to
this carefully. What is he asking?
		
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			He says Keith again has had
Rasulullah s or salami Asana is a
		
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			periodic Quran. However, the
Prophet Muhammad Salim is
		
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			companions reacting when the Quran
was recited to them. What is she
		
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			said that the mount Yuna, whom
WhatsApp or share a route julu.
		
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			They would have tears roll down
their eyes, they would have tears
		
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			roll down in their eyes.
		
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			And so they would have tears
rolled down their eyes, and they
		
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			would have their skin trembling.
That is the reaction to the Quran.
		
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			It's a genuine reaction. So they
would have tears go down their
		
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			eyes, and they would have their
skin trembling from the Hashem
		
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			Allah subhanaw taala so he says to
her, but if you sister Taku Tula,
		
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			I told her who's speaking here
Ottawa, right Ottawa if Abdullah
		
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			know what he says to her, I have
seen people I have seen people and
		
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			these people will do what they
will listen to this carefully. In,
		
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			in the nurse and in young either
coriaria in Quran horror, who
		
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			Moshe and Ali are mushy and Ali,
some of the people nowadays my
		
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			grandmother when they recite the
Quran, or when it's recited to
		
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			them, they would faint. So what
did she say? She said, Oh, it will
		
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			be La Mina shaytaan Rajiv, meaning
I've never seen this at the time
		
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			of Rasulullah Salam and this was
not a habit of the companions.
		
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			This is excessiveness. So the
Prophet Muhammad wa sallam taught
		
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			the Companions without the
Companions balance in things and
		
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			that we shouldn't be you know,
excessive in our outward
		
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			appearance, it should be
cultivated on the inside and it
		
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			should be genuine beautiful.
Relationships should be genuine,
		
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			beautiful relationship that stems
from within that stems from
		
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			within. So ask Allah subhanaw
taala to give us that beautiful
		
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			connection with Allah subhanaw
taala May Allah bless you, but if
		
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			we're going to look at surah Allah
Allah surah Allah Allah Surah
		
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			Surah Allah could be divided into
three different phases in three
		
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			different phases. The first phase
is going to talk about the first
		
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			phase is going to be talking about
what it means to learn the
		
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			importance of learning, the
intention and the attitude of the
		
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			person that is seeking knowledge.
Them
		
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			Um so it's going to be focusing on
reciting the Quran. But reciting
		
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			the Quran and reading the Quran in
a way that cultivates Eman and
		
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			cultivates humility and allows you
to gain the Quran the honor of
		
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			Allah subhanaw taala to man. So
that is that is the first phase.
		
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			The second phase gives us an
example of someone who did not
		
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			benefit from the knowledge,
someone who's known for knowledge,
		
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			but because they were extravagant
and they crossed the boundary. So
		
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			but ALLAH SubhanA, Allah Anna, and
they thought of themselves as self
		
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			sufficient and absolutely
autonomous. I don't need anybody
		
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			else. I'm good on my own. I don't
need anyone to tell me what to do.
		
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			They came to the Quran with the
attitude of arrogance and self
		
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			entitlement. They missed the
point. And even though they may
		
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			have recognized the truth, they
missed the point of the revelation
		
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			they missed the point of the
Quran, who is this? This is the
		
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			example of Abuja so the first
phase is going to talk about
		
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			reading the Quran properly what it
means to read the Quran what it
		
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			means to recite the Quran, how do
you begin that relationship
		
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			instruction to Rasulillah Salam,
if Torah which defines the Ummah,
		
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			this defines our tradition, we are
a community of readers should be
		
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			we began as a community of we were
an illiterate community, right
		
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			Allah, Allah Subhana Allah tells
that tells us that in the Quran,
		
00:16:07 --> 00:16:10
			but Allah Subhana Allah Allah wa
Philomena rasool Allah minimum
		
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			Allah subhanaw taala sent to the
illiterate community, a messenger
		
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			firm from themselves yet Lu Allah
him at recites the Quran to them
		
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			why he was a key him and he
purifies and through that
		
00:16:21 --> 00:16:23
			recitation while you were only
moment keytab. So imagine first
		
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			you recite, and then that causes
you to have a purification and
		
00:16:27 --> 00:16:31
			internal purification. And that
internal purification trip
		
00:16:31 --> 00:16:35
			triggers, a triggers a focus on
knowledge, a focus on knowledge
		
00:16:35 --> 00:16:38
			and a focus on Discovery. So
that's the that's the second
		
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			phase. The second phase is someone
who says I already know this,
		
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			what's the point? There's nothing
here. And then the the third phase
		
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			is going to talk about it's going
to talk about someone around the
		
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			Prophet Mohammed Salam who was
respected Abu Jahan Abu Jamal, he
		
00:16:54 --> 00:16:58
			was actually called I will become
the father of wisdom. But because
		
00:16:58 --> 00:17:01
			that because of the entitlement
the Mr. Point, or some some
		
00:17:01 --> 00:17:04
			actually see the last phase is not
talking about Bucha. *, it's
		
00:17:04 --> 00:17:09
			talking about the importance of
translating knowledge into action,
		
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			translating knowledge into a
burden, that you have to practice
		
00:17:13 --> 00:17:16
			Eman. Eman is not something that
you just get by reading books.
		
00:17:16 --> 00:17:19
			Eman or faith is a lived
experience. It's a habit that you
		
00:17:19 --> 00:17:22
			build, it's like going to the gym,
you're not going to get strong.
		
00:17:23 --> 00:17:26
			You're not going to get strong by
just lifting weights or lifting or
		
00:17:26 --> 00:17:29
			sorry, sorry, you're not gonna get
strong by reading about lifting
		
00:17:29 --> 00:17:32
			weights, right? By reading about
the importance of of working out,
		
00:17:32 --> 00:17:35
			you're going to become strong when
you actually begin lifting
		
00:17:35 --> 00:17:39
			weights. So you need to experience
Eman through action, through habit
		
00:17:39 --> 00:17:43
			through belief through practice.
So practicing your belief leads to
		
00:17:43 --> 00:17:48
			increased Iman demand. So
practicing through action leads to
		
00:17:48 --> 00:17:52
			a man growing, it's a practice
it's a lived experience. So that's
		
00:17:52 --> 00:17:55
			why Allah Subhana Allah and the
surah with was good were
		
00:17:55 --> 00:17:59
			cultivated, recite the Quran the
beginning and then in the end,
		
00:17:59 --> 00:18:02
			that recitation should translate
into frustration translate into
		
00:18:02 --> 00:18:07
			frustration by so let's begin with
some preliminaries. The first
		
00:18:07 --> 00:18:11
			question we should ask ourselves
is why Muhammad? Why Rasulullah
		
00:18:11 --> 00:18:16
			salah? Why does Allah subhanaw
taala pick him? Allah Subhana
		
00:18:16 --> 00:18:25
			Allah reminds us law Khadija Kumar
Rasool I'm in for SQL as Ezel,
		
00:18:25 --> 00:18:26
			Nyla, Ema and
		
00:18:27 --> 00:18:29
			Hari, so not
		
00:18:30 --> 00:18:37
			many, not all, philosophy, there
has come to a messenger from
		
00:18:37 --> 00:18:41
			amongst to, so listen to why Allah
Subhana Allah selects him are the
		
00:18:41 --> 00:18:44
			qualities that Allah subhanaw
taala highlights in him. First of
		
00:18:44 --> 00:18:48
			all, Allah Subhana Allah logomania
shared with Doc. So Allah Subhana
		
00:18:48 --> 00:18:51
			Allah picks whatever He wills and
he chooses as He wills. So by
		
00:18:51 --> 00:18:53
			asking the question why Mohammed
Salim we're not asking the
		
00:18:53 --> 00:18:57
			question to add an autodialer
O'Brien I mean, we're not asking
		
00:18:57 --> 00:19:00
			the question, asking Allah Explain
yourself, it's not enough. We're
		
00:19:00 --> 00:19:03
			not in a position to ask Allah to
explain his choice. Because who
		
00:19:03 --> 00:19:06
			are we in comparison to Allah? But
we're asking to learn about the
		
00:19:06 --> 00:19:09
			qualities that Allah Subhana Allah
highlights.
		
00:19:10 --> 00:19:12
			We're asking to learn about the
qualities that Allah subhanaw
		
00:19:12 --> 00:19:15
			taala highlights, hoping to
achieve at least some of them.
		
00:19:15 --> 00:19:18
			Does that make sense? So what does
Allah subhanaw taala highlight? He
		
00:19:18 --> 00:19:21
			says, The Messenger has come to
you mean and phosphoricum He's one
		
00:19:21 --> 00:19:25
			of you. He understands you. Well,
now suddenly rasool Allah be
		
00:19:25 --> 00:19:28
			discerning homie. He understands
your emotions, he is able to
		
00:19:28 --> 00:19:32
			relate to you. He's one of you.
What does Allah Subhanallah say as
		
00:19:32 --> 00:19:36
			ease when Allah Hema and it took
as he's been adding him and he is
		
00:19:36 --> 00:19:41
			concerned about your suffering,
your anxiety, he's anxious for
		
00:19:41 --> 00:19:46
			your well being. So he cares
genuine care for the other. Rasul
		
00:19:46 --> 00:19:50
			Allah says Allah cared genuinely
for other people. As he's an ally
		
00:19:50 --> 00:19:53
			him I need to have you soon.
alikom and he was very protective,
		
00:19:53 --> 00:19:56
			very protective over his
community, very protective over
		
00:19:56 --> 00:20:00
			His people. Bill many not all for
Rahim and when it came to the
		
00:20:00 --> 00:20:04
			Believers he had compassion and he
had mercy. So those are the
		
00:20:04 --> 00:20:07
			qualities that Allah subhanaw
taala highlights amongst them in
		
00:20:07 --> 00:20:10
			in Nikhil Allah who look now when
he demonstrated a beautiful
		
00:20:10 --> 00:20:14
			command Allah like Las Panatela
highlights that Rasulillah Salam
		
00:20:14 --> 00:20:18
			was not just possessing good
character, he didn't just have
		
00:20:18 --> 00:20:22
			good character No, he was in
control Allah He was on top of
		
00:20:22 --> 00:20:24
			good character and magic good
characters like a horse and that
		
00:20:24 --> 00:20:28
			was all Selim was in command. You
know, some people, some people say
		
00:20:28 --> 00:20:31
			what some people say, oh, you
know, yeah, you know, that person
		
00:20:31 --> 00:20:34
			is good, but not good all the
time? Or do you have to really
		
00:20:34 --> 00:20:38
			struggle against their natural
predisposition to be good or you
		
00:20:38 --> 00:20:40
			know, the good thing but you
struggled to do it. But also
		
00:20:40 --> 00:20:45
			salam, he got to a point where
naturally he was disposed to being
		
00:20:45 --> 00:20:48
			and to behaving in the best of
ways, so he didn't have to
		
00:20:48 --> 00:20:51
			struggle. It is natural demeanor,
to be kind to be loving, to be
		
00:20:51 --> 00:20:54
			dutiful, to be just and when you
study the spirit of Rasulullah
		
00:20:54 --> 00:20:57
			sallallahu. You've come to really
appreciate the beauty of his
		
00:20:57 --> 00:21:00
			character, Lana, Harlequin, are we
lucky they can let computers who
		
00:21:00 --> 00:21:04
			rely who sweat on Hasson, even his
own enemies called him the most
		
00:21:04 --> 00:21:08
			honest, the most trustworthy, they
loved him, they had that genuine
		
00:21:08 --> 00:21:11
			respect towards him, and they
consider them to be very honest,
		
00:21:11 --> 00:21:14
			and very genuine and very
trustworthy. So all of those
		
00:21:14 --> 00:21:18
			qualities set him up in a position
where Allah subhanaw taala
		
00:21:18 --> 00:21:21
			selected him amongst other reasons
that may be unknown to us. And
		
00:21:21 --> 00:21:25
			Allah Subhana Allah knows best by
him. In addition to that, in
		
00:21:25 --> 00:21:28
			addition to that, rasool Allah
Azza wa sallam, we have to ask
		
00:21:28 --> 00:21:31
			ourselves a few things. How does
the revelation begin? These are
		
00:21:31 --> 00:21:34
			the preliminaries. Rasulullah saw
Salam and inshallah we're gonna
		
00:21:34 --> 00:21:38
			discuss this as we study the
syrup. With with with the, with
		
00:21:38 --> 00:21:40
			the sewer, I'm gonna study sort of
the Doha. We'll talk about his
		
00:21:40 --> 00:21:43
			marriage, but very briefly when he
was married to Khadija, or the
		
00:21:43 --> 00:21:46
			Allahu anha. And we'll talk about
that in sort of the Doha because
		
00:21:46 --> 00:21:49
			it does speak about in general, or
at least we refer to it, but also
		
00:21:49 --> 00:21:52
			loses a limb when he became
financially independent. He was a
		
00:21:52 --> 00:21:55
			businessman, he had a lot of
money, he had children, he was
		
00:21:55 --> 00:21:59
			successful. He had a lot of time
on his own. So instead of spending
		
00:21:59 --> 00:22:02
			that time relaxing, and enjoying
and celebrating and being
		
00:22:02 --> 00:22:06
			extravagant, like other people, he
decided to spend that time in
		
00:22:06 --> 00:22:10
			seclusion, thinking, and doing
what's called the handlers, the
		
00:22:10 --> 00:22:14
			handlers meaning he would take
time away from people and he would
		
00:22:14 --> 00:22:19
			meditate, reflect, and where did
he meditate? He meditated in hot
		
00:22:19 --> 00:22:23
			headlock. Now, here's a question.
Why are Hara wherever Hara what I
		
00:22:23 --> 00:22:25
			like about a shampoo lately and
the family of a champagne in
		
00:22:25 --> 00:22:30
			general, one of the students from
the Chicago family mentions and he
		
00:22:30 --> 00:22:32
			attributes this to some of the
classical movers city and he says
		
00:22:33 --> 00:22:37
			that Rasulullah sallallahu Sallam
began to see visions. So when he
		
00:22:37 --> 00:22:41
			began to take time away from
people, and he began to, you know,
		
00:22:41 --> 00:22:45
			spend times in different mountains
looking down upon the city of
		
00:22:45 --> 00:22:49
			Mecca, and he sees it's so small
the world is so small he is
		
00:22:49 --> 00:22:52
			thinking of so this can't be it.
This can be it's, this world
		
00:22:52 --> 00:22:55
			cannot be limited to this. This
world cannot be just limited to
		
00:22:55 --> 00:22:58
			the hustle and bustle. There's got
to be something more and your ally
		
00:22:58 --> 00:23:01
			believe in you. I don't worship
these idols. I don't think that
		
00:23:01 --> 00:23:04
			you have any power. So he was a
Hanif. He was someone who believed
		
00:23:04 --> 00:23:08
			in Allah subhanaw taala as one,
but he wasn't really certain as
		
00:23:08 --> 00:23:08
			what to do.
		
00:23:10 --> 00:23:13
			The man he was not sir. Yeah,
exactly. It wasn't certain of what
		
00:23:13 --> 00:23:16
			to do. And by the way, when you do
comments, just for your
		
00:23:16 --> 00:23:19
			information, when you do comment,
I can actually handle a show the
		
00:23:19 --> 00:23:24
			comment here. So Amir is saying
because the camera was envisioned
		
00:23:24 --> 00:23:27
			and that's what the Schumpeter's
say, they see that this law was
		
00:23:27 --> 00:23:31
			actually shown to him, it was
shown to him in his visions, that
		
00:23:31 --> 00:23:33
			he saw Allah Subhana Allah picking
		
00:23:40 --> 00:23:40
			the car
		
00:23:44 --> 00:23:47
			by listen to this carefully, you
will see the Kaabah.
		
00:23:54 --> 00:23:58
			Kaaba vision uninterrupted and I'm
so that's one of the reasons but
		
00:23:58 --> 00:24:00
			either way I should have the low
notes are there for you to read
		
00:24:01 --> 00:24:04
			actual but the random error rates
that Rasulullah sallallahu began
		
00:24:04 --> 00:24:07
			secluding himself from people and
as soon as he secluded himself
		
00:24:07 --> 00:24:12
			from people, Allah Subhana Allah
began to pour His blessing upon
		
00:24:12 --> 00:24:16
			him by giving him the ability to
see visions, the ability to see
		
00:24:16 --> 00:24:20
			visions. Let's look at the
narration together. Let's look at
		
00:24:20 --> 00:24:21
			the narration together.
		
00:24:23 --> 00:24:27
			The narration of Asha, so what is
she said? I shall have the liner
		
00:24:27 --> 00:24:33
			she says, Oh, that's a word. Oh my
booty be? Rasool Allah Azza wa
		
00:24:33 --> 00:24:38
			sallam Rukia Saleh fajr I will
Melek for all Bismillah Becca Levy
		
00:24:38 --> 00:24:42
			Haluk the first thing that Allah
Subhana Allah gave the Prophet
		
00:24:42 --> 00:24:47
			Muhammad wa salam was a true
vision. Like he would see things
		
00:24:47 --> 00:24:51
			in his dream or in his vision and
those things would become real
		
00:24:51 --> 00:24:55
			they would happen in real life.
The man the also it's interesting
		
00:24:55 --> 00:24:59
			here that Rasulullah Selim says a
routine hasn't been gradually saw
		
00:25:00 --> 00:25:04
			He just own in seats that are
buying just a minute Naboo Sarasu
		
00:25:04 --> 00:25:07
			salsa, let me actually says that
good visions like sound visions,
		
00:25:07 --> 00:25:10
			when you see things and they
become true when they become true,
		
00:25:10 --> 00:25:13
			right when you become true, the
things that you see become true
		
00:25:13 --> 00:25:19
			that is, that is one juice one
part of sitting or buying and use
		
00:25:19 --> 00:25:24
			of 46 parts of prophethood. So
some people say that, if you're if
		
00:25:24 --> 00:25:26
			you're a righteous person, and
Allah subhanaw taala gives you the
		
00:25:26 --> 00:25:30
			ability to see things that in your
dream come in real life, that's a
		
00:25:30 --> 00:25:36
			very small portion, one out of 46
of Prophethood doesn't mean 146 a
		
00:25:36 --> 00:25:39
			profit. No, it just means that
there is a small bit of the profit
		
00:25:39 --> 00:25:42
			would that you would experience
the moment continues after
		
00:25:42 --> 00:25:46
			Rasulillah Salam to the ones whom
Allah subhanaw taala selects. And
		
00:25:46 --> 00:25:49
			the fact that the Hadith actually
makes a distinction that this has
		
00:25:49 --> 00:25:52
			to be for a person who's righteous
to a righteous man or a woman.
		
00:25:52 --> 00:25:55
			This means that someone who's not
righteous can also get this, some
		
00:25:55 --> 00:25:58
			people are given this gift by
Allah subhanaw taala. Some use it
		
00:25:58 --> 00:26:01
			for good, some don't use it for
good, but none. nonetheless.
		
00:26:01 --> 00:26:05
			What's important here is this
shows that the Prophet Muhammad wa
		
00:26:05 --> 00:26:09
			salam, perhaps experienced this
for six months, because his whole
		
00:26:09 --> 00:26:13
			revelation period, he was a
prophet for 23 years, he initiated
		
00:26:13 --> 00:26:17
			at the age of 40. He lived at the
time he was 6362, and a bit if
		
00:26:17 --> 00:26:20
			you're looking at the lunar
calendar, so that means six months
		
00:26:20 --> 00:26:25
			out of the 23 years would make the
ratio one out of 46. And of
		
00:26:25 --> 00:26:28
			course, the notes are there for
you to read and explore on your
		
00:26:28 --> 00:26:31
			own tonight, but he spent six
months to be prepared for
		
00:26:31 --> 00:26:36
			prophethood as this sort of says,
and during this time, he was given
		
00:26:36 --> 00:26:40
			the opportunity to see things and
he would come in real life, the
		
00:26:40 --> 00:26:43
			man. Now let's take a lesson here.
This is a very important lesson.
		
00:26:43 --> 00:26:46
			The lesson here is seclusion is
important for clarity.
		
00:26:48 --> 00:26:53
			Seclusion is very important for
clarity. What does that mean? Do
		
00:26:53 --> 00:26:58
			not let the hustle and bustle of
the world derail you and distract
		
00:26:58 --> 00:27:02
			you. Do not let it derail you and
distract you. Make time to
		
00:27:02 --> 00:27:06
			recollect your thoughts and focus
your vision. Remind yourself why
		
00:27:06 --> 00:27:09
			am I here? What is the point of
this take time away from the
		
00:27:09 --> 00:27:12
			hustle and bustle move beyond the
small picture and look at the big
		
00:27:12 --> 00:27:16
			picture. And the least that you
can do is make a decaf every
		
00:27:16 --> 00:27:20
			Ramadan for the last 10 nights or
as much of Ramadan as possible. Or
		
00:27:20 --> 00:27:22
			after every Salah you can do it
together. You can actually do it
		
00:27:22 --> 00:27:25
			together between the salah to the
next solar so when you go to the
		
00:27:25 --> 00:27:28
			masjid one day, after salah, sit
there and recollect your thoughts,
		
00:27:28 --> 00:27:32
			okay, I'm here. Why am I studying
again? Why am I going to school?
		
00:27:32 --> 00:27:35
			Why am I going to work? Why am I
having children? Why am I getting
		
00:27:35 --> 00:27:39
			married recenter yourself recenter
yourself so that you're focused on
		
00:27:39 --> 00:27:43
			one common goal and that is Allah
Subhana Allah and everything that
		
00:27:43 --> 00:27:46
			you're exploring is a part of that
commitment to Allah subhanaw taala
		
00:27:46 --> 00:27:48
			so you would love to other people
is a part of that commitment to
		
00:27:48 --> 00:27:52
			Allah Subhana Allah, your love to
your love to Allah Subhana Allah
		
00:27:52 --> 00:27:54
			is manifested through your
commitment and your service to
		
00:27:54 --> 00:27:58
			everyone and everything else ethic
if that seclusion, that time that
		
00:27:58 --> 00:28:01
			you give to Allah subhanaw taala
is important. And that's how those
		
00:28:01 --> 00:28:04
			who loves to sell and began his
journey. He didn't know what to
		
00:28:04 --> 00:28:08
			expect. But he knew that whatever
was available around him wasn't
		
00:28:08 --> 00:28:11
			good enough. It was limited. He
wanted to move beyond that. And
		
00:28:11 --> 00:28:14
			what I want you to imagine here
it's also interesting, he's also
		
00:28:14 --> 00:28:18
			loves to sell them was an insider
and outsider at the same time. He
		
00:28:18 --> 00:28:21
			was an orphan. So that meant he
was an outsider. He was an
		
00:28:21 --> 00:28:25
			outsider, an outsider to an
outsider to the city of Mecca, an
		
00:28:25 --> 00:28:29
			outsider to the people the society
in Mecca. Does that make sense?
		
00:28:30 --> 00:28:34
			Oh, you cannot see I'm so sorry.
You cannot see the interpreter can
		
00:28:34 --> 00:28:35
			you see now
		
00:28:39 --> 00:28:42
			my apologies for those who could
not see the interpreter Inshallah,
		
00:28:42 --> 00:28:43
			we'll be able to.
		
00:28:45 --> 00:28:47
			Okay, can you see the interpreter
now? Does that feel more
		
00:28:47 --> 00:28:51
			authentic? I can see I can see the
comments by the way. So please do
		
00:28:51 --> 00:28:54
			send any questions or comments
inshallah to Allah we are looking
		
00:28:54 --> 00:28:58
			at them as they happen.
BarakAllahu Rico, so, so.
		
00:28:59 --> 00:29:04
			So yes. What were we saying? Are
we saying and abuse Allah Sanlam
		
00:29:04 --> 00:29:09
			He began by doing this seclusion
and doing this together, and it's
		
00:29:09 --> 00:29:11
			important for us to do the Arabic
AF inshallah to Allah and it could
		
00:29:11 --> 00:29:16
			be from Salah to Salah it could be
from salatu salam. I can't
		
00:29:16 --> 00:29:18
			remember what I was thinking about
before. But here in sha Allah,
		
00:29:18 --> 00:29:21
			Allah. Let's, let's begin. Let's
begin. So
		
00:29:23 --> 00:29:26
			and the abuse of Lhasa lamb. And
the use of Salam was an insider
		
00:29:26 --> 00:29:29
			and an outsider at the same time
does that go ahead and say for
		
00:29:29 --> 00:29:34
			reminding me, he was an insider,
he was an insider why? He was an
		
00:29:34 --> 00:29:38
			insider. Why? Because he was one
of the people of kurush, one of
		
00:29:38 --> 00:29:43
			the leading tribes. He was as a
kid, able to go from one site to
		
00:29:43 --> 00:29:45
			the next and go, for example, to
the network, which is the
		
00:29:45 --> 00:29:48
			Parliament of Porsche and get a
sense of what's going on. So he
		
00:29:48 --> 00:29:51
			wasn't looking at the powerful
individuals in the community was
		
00:29:51 --> 00:29:53
			an inferiority complex. Oh, man, I
can't relate to them. I don't know
		
00:29:53 --> 00:29:56
			what's going on. He was able to
see what's going on with the
		
00:29:56 --> 00:29:59
			elite. So that made him an
insider, but because yeah, he was
		
00:29:59 --> 00:30:00
			born
		
00:30:00 --> 00:30:03
			into a family of honor. So he was
an insider. But at the same time
		
00:30:03 --> 00:30:07
			he was an orphan. He didn't have
the same level of privilege. So he
		
00:30:07 --> 00:30:11
			wasn't only limited by one family,
he was able to go from one place
		
00:30:11 --> 00:30:15
			to another. So he was an outsider.
And that gave him the ability to
		
00:30:15 --> 00:30:19
			see the powerful community, the
powerful elite for what they are.
		
00:30:20 --> 00:30:22
			So to see them for what they are
as human beings, at the end,
		
00:30:22 --> 00:30:25
			they're constructing a social
reality for themselves. So he
		
00:30:25 --> 00:30:28
			wasn't able to he wasn't
intimidated by their power. But at
		
00:30:28 --> 00:30:31
			the same time, he wasn't, he
wasn't pushed away and shunned
		
00:30:31 --> 00:30:34
			away, he was able to access that
power because he was an insider.
		
00:30:34 --> 00:30:37
			So he wasn't, he was, he had an
interesting balance as an inside
		
00:30:37 --> 00:30:41
			and outside at the same time, he
was able to, he was able to get a
		
00:30:41 --> 00:30:44
			sense he was able to get a good
sense of what's what's going on
		
00:30:45 --> 00:30:48
			with the community, the man is
that Kamala here on May Allah
		
00:30:48 --> 00:30:52
			bless you and regenerative
Theodosia I mean, by because of
		
00:30:52 --> 00:30:57
			that, Allah so because of that, he
was able to move away from the
		
00:30:57 --> 00:31:00
			limitations of the community and
use his power and use his money
		
00:31:00 --> 00:31:04
			afterwards. Panatela granted it to
him, to seclude himself and to
		
00:31:04 --> 00:31:09
			think okay, now I see this, I see
this power that Mexicans have, I
		
00:31:09 --> 00:31:12
			see that they use in the house of
Allah subhanaw taala as a as a
		
00:31:12 --> 00:31:15
			thing for themselves for their own
ambitions and desires. This cannot
		
00:31:15 --> 00:31:19
			be it. I don't believe in any of
this. She was able to seclude
		
00:31:19 --> 00:31:22
			himself and ask Where to next year
Allah guide me Allah show me the
		
00:31:22 --> 00:31:25
			way and this teaches is a very
important thing. If you want Allah
		
00:31:25 --> 00:31:28
			Subhana Allah to guide you. Begin
at night, begin with the seclusion
		
00:31:28 --> 00:31:33
			and ask Allah Subhana Allah, Allah
gave me the ability give me the
		
00:31:33 --> 00:31:36
			ability to see clearly. So if
you're looking to have a genuine
		
00:31:36 --> 00:31:39
			relationship with Allah Subhana
Allah begin now tonight by
		
00:31:39 --> 00:31:42
			yourself with ALLAH SubhanA Tada
put your forehead to the ground,
		
00:31:42 --> 00:31:46
			your Allah I'm lost without you,
your Allah I'm alone without you,
		
00:31:46 --> 00:31:50
			your Allah, I'm unable without
you, guide me, show me the way
		
00:31:50 --> 00:31:53
			Give me clarity. Give me the
ability to see and give me the
		
00:31:53 --> 00:31:56
			ability to understand. And when
you do that, Allah Subhana Allah
		
00:31:56 --> 00:32:00
			will give you that ability to
know. Now let's begin with the
		
00:32:00 --> 00:32:04
			let's begin with the cave. I shall
have the managing Aristotle. So
		
00:32:04 --> 00:32:08
			lots of Salem, went to the cave of
Iraq when I was trying to Allah
		
00:32:08 --> 00:32:11
			showed it to him in his visions,
and he would sit and he would, he
		
00:32:11 --> 00:32:14
			would meditate and ask Allah
Subhana Allah, he would purify
		
00:32:14 --> 00:32:18
			himself, he would detox, literally
at 100 means to detox. So he was
		
00:32:18 --> 00:32:24
			detoxing, it was detoxing the man.
And as he's detoxing, he's asking
		
00:32:24 --> 00:32:27
			us Panatela to give them clarity
and to give them the ability to
		
00:32:27 --> 00:32:32
			see until one day Gibreel shows
up. And Gibreel comes to him from
		
00:32:32 --> 00:32:36
			behind. And he hugs him squeezes
him three times squeezes him very,
		
00:32:36 --> 00:32:40
			very tough, like a very rough
squeeze were very, very strong
		
00:32:40 --> 00:32:43
			embrace and some lmsc That's
because he was he was hoping and
		
00:32:43 --> 00:32:47
			excited to see Rasulullah Salem,
and another one was to initiated
		
00:32:47 --> 00:32:49
			him into prophethood. And to
remind him that this is not going
		
00:32:49 --> 00:32:52
			to be an easy journey. So from the
very beginning, get used to get
		
00:32:52 --> 00:32:56
			used to and recognize that this is
going to be a difficult journey.
		
00:32:56 --> 00:33:00
			And then Allah Subhana Allah sends
him this message through Jibreel
		
00:33:00 --> 00:33:04
			Jibreel squeezes him from behind
Rasulillah Salam starts shaking.
		
00:33:04 --> 00:33:05
			And God says
		
00:33:07 --> 00:33:12
			Bismillah robic ullery Haluk is
read. So echo Rasulullah Selim, he
		
00:33:12 --> 00:33:17
			responds, and he says what he says
Matt, and maybe call it mana
		
00:33:17 --> 00:33:21
			before it. What this could be
understood in a few ways. So what
		
00:33:21 --> 00:33:24
			we'll share the screen here, share
the screen here so that we can we
		
00:33:24 --> 00:33:28
			can see it. It could be understood
in a few ways. The man, so he
		
00:33:28 --> 00:33:32
			squeezed him, and he says my nav
card. And this could be understood
		
00:33:32 --> 00:33:35
			in a few ways. It says, I don't
know. It could mean I don't know
		
00:33:35 --> 00:33:38
			how to read. Or it could mean what
is it that you want me to read?
		
00:33:38 --> 00:33:41
			And the ultimate actually combine
between both and say that
		
00:33:41 --> 00:33:45
			Rasulillah Salam responded to
Jubilee by saying, I don't know
		
00:33:45 --> 00:33:48
			what you want me to read. I don't
know how to read. I don't know how
		
00:33:48 --> 00:33:51
			to read. And then eventually,
because God kept insisting read, I
		
00:33:51 --> 00:33:54
			don't know how to read read. What
is it that you want me to read?
		
00:33:54 --> 00:33:58
			Rasulillah Salam responded, the
man so man in the car, it could be
		
00:33:58 --> 00:34:01
			understood as a statement. I don't
know what to read, or a man at the
		
00:34:01 --> 00:34:05
			car. It could be what is it that
you want? What is it that you want
		
00:34:05 --> 00:34:08
			me to read the map. So we learn
here that knowledge is not
		
00:34:08 --> 00:34:11
			supposed to be an easy stress free
endeavor, you're going to be
		
00:34:11 --> 00:34:13
			embraced, there's going to be a
tough you're going to be you're
		
00:34:13 --> 00:34:17
			going to be embraced in a
difficult way. And in that
		
00:34:17 --> 00:34:21
			responsibility is going to is
going to really, really place that
		
00:34:21 --> 00:34:24
			weight upon you. Knowledge is not
supposed to be an easy, easy,
		
00:34:24 --> 00:34:27
			stress free endeavor. That's a
lesson that we can take. Another
		
00:34:27 --> 00:34:31
			lesson that we can take is also
someone responded by saying what
		
00:34:31 --> 00:34:35
			we're saying, I don't know. He
said, I don't know, the ma'am. And
		
00:34:35 --> 00:34:38
			this teaches us that we should be
humble and recognize our own
		
00:34:38 --> 00:34:42
			limitations. Allah Subhana Allah
will empower us to learn. Once we
		
00:34:42 --> 00:34:43
			say I don't know.
		
00:34:44 --> 00:34:49
			The first thing that Rasulillah
Salam said to you breed is I don't
		
00:34:49 --> 00:34:49
			know.
		
00:34:51 --> 00:34:55
			I don't know. And that's what if
not does, what does he say? He
		
00:34:55 --> 00:34:56
			says, is one
		
00:34:57 --> 00:34:59
			of his companions about something
and he said
		
00:35:00 --> 00:35:03
			As the I don't know, if my best
sent you've spoken the truth
		
00:35:03 --> 00:35:09
			you've done well, in Nicole Landry
who are useful enemy, they say I
		
00:35:09 --> 00:35:14
			don't know is half of knowledge
they say I don't know is half of
		
00:35:14 --> 00:35:17
			knowledge. So your journey to
knowledge will begin by saying, I
		
00:35:17 --> 00:35:21
			don't know, don't come in with
super impositions don't come in
		
00:35:21 --> 00:35:25
			with preconceived notions about
life, Islam is going to completely
		
00:35:25 --> 00:35:27
			give you a very different
perspective and perspective and
		
00:35:27 --> 00:35:29
			the Quran is going to completely
change your perspective, it's
		
00:35:29 --> 00:35:32
			going to redefine what dunya means
it's going to redefine what life
		
00:35:32 --> 00:35:36
			means. It's going to redefine what
love means it's going to be, it's
		
00:35:36 --> 00:35:41
			going to re redefine much of the
way that you see the world it's
		
00:35:41 --> 00:35:43
			gonna give you a very different
perspective. What are miracles
		
00:35:43 --> 00:35:46
			mean? What does love mean? What is
what is care mean? It's going to
		
00:35:46 --> 00:35:49
			redefine everything. So when you
begin with the Quran, you have to
		
00:35:49 --> 00:35:53
			begin by dropping everything else.
The Quran is going to redefine
		
00:35:53 --> 00:35:57
			everything for you. And it's going
to be the most beautiful freeing
		
00:35:57 --> 00:36:00
			experience. But it has to begin by
coming and saying, I don't know.
		
00:36:00 --> 00:36:04
			I'm coming to you, Allah subhanaw
taala not knowing I recognize I'm
		
00:36:04 --> 00:36:07
			a human being Unlimited, but
you're the unlimited on my own. I
		
00:36:07 --> 00:36:11
			can't but through you I can. So
that's how the journey begins. The
		
00:36:11 --> 00:36:16
			man, the man. Now Rasulullah Salem
is eventually told by Jibreel
		
00:36:16 --> 00:36:23
			after this experience is Bismillah
bigger. Ledi Holika Holika in
		
00:36:23 --> 00:36:24
			Salem in Aleppo,
		
00:36:25 --> 00:36:30
			Abu kill Ekrem Olivia lemma Bill
Condon and lemon in siRNA. Madame
		
00:36:30 --> 00:36:34
			Jana, the first five as of the
surah are revealed right there in
		
00:36:34 --> 00:36:37
			the cave. We're going to talk
about the mean but also Lhasa
		
00:36:37 --> 00:36:41
			Salam is very scared. He's so
he's, he's really shocked. He
		
00:36:41 --> 00:36:44
			wasn't expecting to see an angel
imagine Djibouti when you read the
		
00:36:44 --> 00:36:46
			translations. Or read the
description of that the habit was
		
00:36:46 --> 00:36:50
			you read all these swings all this
power. It's a lot. It's a big
		
00:36:50 --> 00:36:53
			deal. It's a big thing to take in.
So he runs he sees really, really
		
00:36:53 --> 00:36:56
			worried he's stressed out what
does he run to? He runs to his
		
00:36:56 --> 00:36:58
			wife, Felicia, he doesn't go to
Abu Bakr, he doesn't go to
		
00:36:58 --> 00:37:01
			Walmart, he doesn't go to Walmart
is not, you know, technically in
		
00:37:01 --> 00:37:04
			his life now, but doesn't go to
any of his male friends. He runs
		
00:37:04 --> 00:37:07
			straight to his wife. And that's
another lesson that we take. What
		
00:37:07 --> 00:37:11
			is the lesson here? Family comes
first, who do you run to? When
		
00:37:11 --> 00:37:13
			things get difficult? Who do you
consult?
		
00:37:14 --> 00:37:16
			As a husband? Do you run to your
wife? Do you trust your wife's
		
00:37:16 --> 00:37:20
			advice? Do you intellectually
respect what she has to say? And
		
00:37:20 --> 00:37:24
			vice versa? Do you as a wife
respect your husband? Do you
		
00:37:24 --> 00:37:26
			respect each other's advice? So
they had such a secure
		
00:37:26 --> 00:37:29
			relationship with each other?
Khadija and Rasulullah sallallahu
		
00:37:30 --> 00:37:33
			to the point where he ran to her
first, it didn't run to anybody
		
00:37:33 --> 00:37:38
			else. He ran to her. And as soon
as he came to her and said to her
		
00:37:38 --> 00:37:41
			what happened described her what
happened? He was he was doubting
		
00:37:41 --> 00:37:44
			himself. Maybe I've maybe I'm
making it up. Maybe this is my own
		
00:37:44 --> 00:37:46
			imagination. And of course, you
would come to realize no, none of
		
00:37:46 --> 00:37:49
			that is true because Allah
subhanaw taala would make it clear
		
00:37:49 --> 00:37:51
			to him that this is not the work
of the devil. This is not the work
		
00:37:51 --> 00:37:55
			of your imagination. These are not
your own visions. This is from
		
00:37:55 --> 00:37:58
			Allah subhanaw taala. But what
does he just say to him? She said
		
00:37:58 --> 00:38:01
			to him, and we have the narration
here at the top. You can read it
		
00:38:01 --> 00:38:05
			on your own. The mom, she said to
him in NACA, listen to this
		
00:38:05 --> 00:38:11
			carefully in NACA. She said can I
be sure what he has is a specific
		
00:38:11 --> 00:38:14
			question to Allah Nuptse Oh,
Khadija I'm worried about myself.
		
00:38:14 --> 00:38:17
			I'm worried maybe something
strange is happening to him. I'm
		
00:38:17 --> 00:38:21
			worried she's the killer. No, no,
don't be worried. Ambitious, does
		
00:38:21 --> 00:38:25
			not think about in a positive way.
So Allah He by Allah Allah, you
		
00:38:25 --> 00:38:28
			Zeke, Allah, whoever the Allah is
not going to disappoint you in any
		
00:38:28 --> 00:38:33
			way, shape or form. In knockout,
why let us run. You keep your
		
00:38:33 --> 00:38:37
			kinship ties, you will, the people
that are in your life, you take
		
00:38:37 --> 00:38:41
			care of them. What? Plus duple
Hadith and you speak the truth.
		
00:38:42 --> 00:38:47
			Imagine you speak the truth. What
does middle Cal? What? Duck curry?
		
00:38:48 --> 00:38:52
			Listen to this carefully. Che
Johan would agree of Bife. What do
		
00:38:52 --> 00:38:55
			you know, I don't know what it
will help. So she says to him, you
		
00:38:55 --> 00:38:59
			take care of the orphans. You take
care of the guests. You love the
		
00:38:59 --> 00:39:01
			people around you. You keep good
connections with everyone around
		
00:39:01 --> 00:39:05
			you. And for those reasons by
Allah, Allah will never disappoint
		
00:39:05 --> 00:39:05
			you.
		
00:39:06 --> 00:39:08
			What do we learn here from the
very beginning? Have you
		
00:39:08 --> 00:39:12
			understood that a man of honor
will not be disappointed but
		
00:39:12 --> 00:39:16
			Allah, so she's reassuring him to
see that she's reassuring him
		
00:39:16 --> 00:39:20
			Subhanallah she's really assuring
him and she's telling Allah
		
00:39:20 --> 00:39:23
			Subhana Allah will not disappoint
you. Allah is her brother for us,
		
00:39:23 --> 00:39:27
			I noticed that you click the.so
that we can see the screen of our
		
00:39:27 --> 00:39:29
			interpreter again. May Allah bless
you, brother for us and give you
		
00:39:29 --> 00:39:32
			an answer those very thoughtful, I
appreciate that subtlety. May
		
00:39:32 --> 00:39:36
			Allah bless you. But nonetheless,
nonetheless, she's the first to
		
00:39:36 --> 00:39:39
			encourage him and she's the first
to give him support. So family
		
00:39:39 --> 00:39:42
			comes first. Now let me ask you
this, just relate this to the
		
00:39:42 --> 00:39:46
			contemporary reality that we have
Imagine. Imagine if your kid is
		
00:39:46 --> 00:39:50
			going through a difficulty. Would
your kid go and come to you first
		
00:39:50 --> 00:39:54
			and speak to you? Or would they go
and speak to their friends? And
		
00:39:54 --> 00:39:56
			one of the biggest things that we
hear from parents, my son, my
		
00:39:56 --> 00:39:59
			daughter when she's speaking to
our friends, radio that doesn't
		
00:39:59 --> 00:39:59
			stop talking
		
00:40:00 --> 00:40:03
			But when she's speaking to me when
he's speaking to me, how was your
		
00:40:03 --> 00:40:06
			day? I don't know. What happened,
did it? I don't know
		
00:40:07 --> 00:40:09
			what's going on? Nothing.
		
00:40:10 --> 00:40:13
			Why? Because you haven't built
their secure relationship? How do
		
00:40:13 --> 00:40:17
			we know that they have a secure
relationship? How do they allow us
		
00:40:17 --> 00:40:20
			to give the Prophet Muhammad
Salam, the opportunity to go for
		
00:40:20 --> 00:40:23
			days nights and spend time
meditating in the cave, yet 100
		
00:40:23 --> 00:40:26
			detoxing from the impact of the
social practices and the people
		
00:40:26 --> 00:40:30
			and the rituals around, you know,
it can be very busy. So she was
		
00:40:30 --> 00:40:32
			not just giving him the
opportunity to go, but she was
		
00:40:32 --> 00:40:35
			encouraging him sometimes she
would go and give him food. So
		
00:40:35 --> 00:40:40
			imagine, so family comes first.
But it shouldn't limit you. You
		
00:40:40 --> 00:40:43
			know, sometimes that you know, the
relationship that we have with
		
00:40:43 --> 00:40:46
			others, in the name of love, it
becomes very overprotective and
		
00:40:46 --> 00:40:50
			over controlling and limiting,
very limiting, but Allah Subhana
		
00:40:50 --> 00:40:52
			Allah says we're gonna die in a
coma, what doesn't work? It is
		
00:40:52 --> 00:40:55
			Allah who can allow you to
experience murder, which is
		
00:40:55 --> 00:40:58
			expressive love, while I met,
which is mercy, why expressive
		
00:40:58 --> 00:41:01
			love and mercy? Because sometimes
you can express love in a way that
		
00:41:01 --> 00:41:05
			is not merciful in a way that is
limiting the other person why did
		
00:41:05 --> 00:41:07
			you didn't do that? She didn't say
I want you to stand next to me
		
00:41:07 --> 00:41:09
			every day you don't want why
anything? Is it because you don't
		
00:41:09 --> 00:41:12
			love me? She understood I needed
some space to connect with ALLAH
		
00:41:12 --> 00:41:16
			SubhanA Tality detox, I
understand, take that space. And
		
00:41:16 --> 00:41:19
			not only will I give you the
ability to take that space, and I
		
00:41:19 --> 00:41:22
			trust you, but I will come and I
will give you food and I will
		
00:41:22 --> 00:41:25
			support you every step of the way.
Do you see that? And the Prophet
		
00:41:25 --> 00:41:29
			Muhammad Salim will do the same.
Because when when when I share
		
00:41:29 --> 00:41:32
			later on in Medina was asked, Can
you forget and Salallahu Alaihe
		
00:41:32 --> 00:41:36
			Salam, if he Beatty le house
Mohamed El Salam amongst his
		
00:41:36 --> 00:41:38
			family, she says, ganas, Allah
Allahu alayhi salam, and then even
		
00:41:38 --> 00:41:42
			few minutes early, the Prophet
Muhammad Selim always was at the
		
00:41:42 --> 00:41:45
			service of his family. If he'd met
the LE, he was always serving his
		
00:41:45 --> 00:41:49
			family, except when it came time
to pray. When it came time to
		
00:41:49 --> 00:41:53
			pray, he wouldn't you would get up
and go connect with Allah Subhana
		
00:41:53 --> 00:41:55
			Allah as if we don't know him. He
doesn't know us. So at his
		
00:41:55 --> 00:41:59
			priorities straight Allah comes
first. And through loving ALLAH
		
00:41:59 --> 00:42:02
			SubhanA. Allah, you love and you
connect with everybody else around
		
00:42:02 --> 00:42:05
			you demand. So you went to his
wife Heidi first and she comforted
		
00:42:05 --> 00:42:09
			him now that you just comfort him
with words and say to him, yeah,
		
00:42:09 --> 00:42:12
			my husband, you're a good person,
so don't worry, inshallah
		
00:42:12 --> 00:42:15
			everything's gonna be good. No,
no, she didn't just talk, listen
		
00:42:15 --> 00:42:20
			to this carefully. She didn't just
talk. She wanted to give him
		
00:42:20 --> 00:42:24
			practical solutions, and give him
a resolution. She knew that she
		
00:42:24 --> 00:42:27
			couldn't she couldn't really help
herself do much. But she could
		
00:42:27 --> 00:42:32
			refer her to refer him to someone
who can't. So what did she say?
		
00:42:32 --> 00:42:37
			She says, I don't know myself. But
let me take you to Wanaka. And
		
00:42:37 --> 00:42:42
			what was one of the Christian
priests? Who is who was reading, I
		
00:42:42 --> 00:42:45
			was reading the Quran, he was
reading previous traditions. And
		
00:42:45 --> 00:42:48
			he was well read in the Scripture.
So he was able to give him what
		
00:42:48 --> 00:42:53
			some form of direction. So she
takes him to Wanaka, who was her
		
00:42:53 --> 00:42:56
			nephew according some of the
narrations related to her
		
00:42:56 --> 00:43:00
			according to other narrations. And
Linda looks at Rasulillah Salam,
		
00:43:00 --> 00:43:03
			as we know from the Sierra, and he
asks him a few questions, sees his
		
00:43:03 --> 00:43:06
			back looks for signs. And he tells
him by Allah, what you have
		
00:43:06 --> 00:43:11
			received, is the same as Musa has
received is the same as what isa
		
00:43:11 --> 00:43:14
			has received. So he confirms his
prophethood. And he says, By
		
00:43:14 --> 00:43:19
			Allah, if I am alive, when you are
taken out of your home, by your
		
00:43:19 --> 00:43:22
			own family, by your own people, I
will be there to support you every
		
00:43:22 --> 00:43:25
			step of the way. So technically
what acha was among the first to
		
00:43:25 --> 00:43:28
			believe in the Rasulullah
sallallahu alayhi wa sallam, and
		
00:43:28 --> 00:43:32
			what is he says, If I'm alive
during the time of vulnerability,
		
00:43:32 --> 00:43:35
			when your own people are going to
force you because of their anger
		
00:43:35 --> 00:43:38
			and because of their entitlement
because of the love for dunya. And
		
00:43:38 --> 00:43:40
			because of the resistant
resistance to change, Islam is
		
00:43:40 --> 00:43:44
			gonna come with a complete socio
economic change, a socio political
		
00:43:44 --> 00:43:49
			change, I will be the first I will
be the first to support you, I
		
00:43:49 --> 00:43:52
			will be the first to support you.
Very important, very important.
		
00:43:53 --> 00:43:56
			Now, here's the question, Why does
Why does one o'clock pick that
		
00:43:56 --> 00:43:58
			moment, you could have picked any
other moment and also asylums
		
00:43:58 --> 00:44:01
			life, you could have said, I want
to be there alive when you're
		
00:44:01 --> 00:44:05
			entering Medina, or when you enter
Mecca as a as a faculty, as
		
00:44:05 --> 00:44:08
			someone who's finally going to
bring Islam to Mecca and re like
		
00:44:08 --> 00:44:11
			redo or undo all of these in
justices that have been done by
		
00:44:11 --> 00:44:15
			corruption, the political elite,
he didn't pick any of those
		
00:44:15 --> 00:44:19
			moments of power, he picked the
moment of vulnerability, and then
		
00:44:19 --> 00:44:23
			goes to show us something we
should embrace. Who's what aka
		
00:44:23 --> 00:44:26
			what of us a very senior man, he's
had a lot of life experience. He's
		
00:44:26 --> 00:44:29
			very well read in the Scripture,
he so he knows that moments of
		
00:44:29 --> 00:44:33
			ease and moments of joy in moments
of power. They're nice, but the
		
00:44:33 --> 00:44:36
			real rewarding moments are the
most difficult.
		
00:44:37 --> 00:44:39
			Those are the ones that you
remember the most. Those are the
		
00:44:39 --> 00:44:42
			ones that trigger the most inner
transformation. So in this we
		
00:44:42 --> 00:44:46
			learn to embrace the difficulties
as much as we embrace the good
		
00:44:46 --> 00:44:50
			moments, because difficulties will
happen they will change us in such
		
00:44:50 --> 00:44:54
			a beautiful way and the pain will
go and the transformation will
		
00:44:54 --> 00:44:59
			stay. But happiness can sometimes
lead to work lead to complacency
		
00:44:59 --> 00:44:59
			lead to relax
		
00:45:00 --> 00:45:02
			Asian, when you're in your comfort
zone, what happens? You stop
		
00:45:02 --> 00:45:05
			growing, you stop growing. So what
I've got here is teaching us a
		
00:45:05 --> 00:45:09
			very important lesson. And that
also syndrome is is listening to
		
00:45:09 --> 00:45:11
			this from what UCLA and he's
saying, well my own people are
		
00:45:11 --> 00:45:14
			gonna force me out of my home.
Yes. And inshallah if Allah gives
		
00:45:14 --> 00:45:16
			me a life what Allah says, I'll
support you every step of the way.
		
00:45:17 --> 00:45:21
			The man so what aka Yes, exactly
what a con you that every prophet
		
00:45:21 --> 00:45:26
			would be facing some form of pain,
some form of difficulty by you.
		
00:45:26 --> 00:45:30
			May Allah Subhana Allah protect us
Europe meet I mean, I mean, now
		
00:45:30 --> 00:45:33
			another discussion here another
discussion, I should have the
		
00:45:33 --> 00:45:37
			Allahu anha as Rasulullah saw
Salam, and it's very important she
		
00:45:37 --> 00:45:40
			asked him, What is what he looked
like? What is Revelation look
		
00:45:40 --> 00:45:43
			like? How does it happen?
Rasulullah Selimiye told her,
		
00:45:43 --> 00:45:48
			sometimes it comes in the form of
an interview an intermediary, so
		
00:45:48 --> 00:45:51
			sometimes it can come in the form
of a dream. It can come in the
		
00:45:51 --> 00:45:55
			form of direct speech from Allah
Subhana Allah like when Allah
		
00:45:55 --> 00:45:59
			Spanish Allah spoke to Rasul Salam
in Israel mirage in the trip of
		
00:45:59 --> 00:46:02
			the ascension. And sometimes it
can come through the angel, and
		
00:46:02 --> 00:46:05
			sometimes it can come in the form
of inspiration, meaning it can
		
00:46:05 --> 00:46:08
			come in the form of his sleep. So
what does he say? Yeah, and any
		
00:46:08 --> 00:46:12
			teeny. If he misses all solitary
genres, sometimes it can come to
		
00:46:12 --> 00:46:17
			me in the form of a ringing bell.
Mm. And this is the most severe
		
00:46:17 --> 00:46:21
			for me, well, who should do and is
the most severe for me? And
		
00:46:21 --> 00:46:24
			sometimes it can come in the form
of what it can come.
		
00:46:26 --> 00:46:32
			Summer Yes, swim and record, why
do I earn mana cool. Fi Mikela
		
00:46:32 --> 00:46:37
			Surah T Raju li for ima Aho. So
sometimes ALLAH SubhanA, Allah can
		
00:46:37 --> 00:46:42
			send the words directly into his
heart. And that translate that
		
00:46:42 --> 00:46:44
			that communication, it's very
difficult for us to imagine, of
		
00:46:44 --> 00:46:47
			course, but it would cause him
what it would cause him like a
		
00:46:47 --> 00:46:50
			ringing bell, it was a very
difficult experience for him to
		
00:46:50 --> 00:46:53
			endure. And then after that, it
would end and it would come back
		
00:46:53 --> 00:46:58
			to his, he would come back to his
regular state, his normal state.
		
00:46:58 --> 00:47:01
			And sometimes the angel would come
in the form of a human being, and
		
00:47:01 --> 00:47:05
			he would speak the words, and then
he would retain whatever the angel
		
00:47:05 --> 00:47:09
			spoke. So the warhead can come
sometimes directly in the form of
		
00:47:09 --> 00:47:11
			a in the form of we can't imagine
it but in the form of words that
		
00:47:11 --> 00:47:14
			would settle into the, into the
heart into the heart of Rasul,
		
00:47:14 --> 00:47:17
			Salah Allah of Colombia, we're
going to come back to that in a
		
00:47:17 --> 00:47:22
			second. In sha Allah, Allah called
bigger now here's the thing, why
		
00:47:22 --> 00:47:27
			itself literally the linguistic
meaning is Al Alam behalf to
		
00:47:27 --> 00:47:31
			inform someone in a way that is
discreet, so everyone could be
		
00:47:31 --> 00:47:34
			around, but no one could see or
hear or recognize what's
		
00:47:34 --> 00:47:38
			happening. But you're receiving a
direct, direct message. So for
		
00:47:38 --> 00:47:40
			example, if I'm talking to you,
and there are a lot of people
		
00:47:40 --> 00:47:44
			watching, and I give you a give
you a hint, like I raise my hand
		
00:47:44 --> 00:47:49
			or I do something a gesture, you
and I know what the hint means
		
00:47:49 --> 00:47:52
			it's a sign but not everybody
understands. So it's a discreet
		
00:47:52 --> 00:47:55
			message between us. So that's
literally the definition of why
		
00:47:55 --> 00:47:58
			and why he can also come in the
form of inspiration, and why he
		
00:47:58 --> 00:48:01
			does not always mean a positive
thing, why to the prophets is
		
00:48:01 --> 00:48:04
			always positive from Allah and the
sheltering are not able to perform
		
00:48:04 --> 00:48:07
			way or inspiration to the
prophets. We know that because the
		
00:48:07 --> 00:48:11
			Hadith, however, the shouting
could perform inspiration or could
		
00:48:11 --> 00:48:14
			deliver inspiration where he
negative inspirations to people's
		
00:48:14 --> 00:48:19
			dreams or to do to people in an in
a negative way. And sometimes the
		
00:48:19 --> 00:48:23
			word in the Quran is used to also
refer to what Allah Subhana Allah
		
00:48:23 --> 00:48:27
			places as an intrinsic capacity in
a being to fulfill its function.
		
00:48:27 --> 00:48:31
			So when bees naturally they
inclined towards Honey, what is
		
00:48:31 --> 00:48:34
			that that's why so Allah subhanaw
taala is put that way, that
		
00:48:34 --> 00:48:38
			natural inclination in their minds
or in their, in their hearts
		
00:48:38 --> 00:48:41
			towards that so the word way can
come in the Quran to refer to
		
00:48:41 --> 00:48:44
			like, like AMITA saying, it could
come to refer to as West evil
		
00:48:44 --> 00:48:48
			inspiration from Japan, it could
come to refer to bad evil dreams,
		
00:48:48 --> 00:48:51
			it could come to it could come to
to refer to that message of Allah
		
00:48:51 --> 00:48:55
			subhanaw taala directly, it could
come to refer to inspiration like
		
00:48:55 --> 00:48:59
			whoa, hey, little Musa, we
revealed inspired the mother of
		
00:48:59 --> 00:49:03
			Musa and Audrey, to breastfeed
your child Musa. And then after
		
00:49:03 --> 00:49:06
			that, put him in the cradle and
set him free into the water.
		
00:49:06 --> 00:49:10
			That's a form of what is that
profited way? Or than I disagree?
		
00:49:10 --> 00:49:13
			Some say yes, some say no. It's a
big discussion. But the majority
		
00:49:13 --> 00:49:16
			say no, it's not. The regular
Prophet would weigh the revelation
		
00:49:16 --> 00:49:19
			of Scripture revelation, rather,
it's some form of inspiration. So
		
00:49:19 --> 00:49:22
			that's important for us to
recognize that the word weigh in
		
00:49:22 --> 00:49:24
			the Quran can mean different
things. But when you read in
		
00:49:24 --> 00:49:28
			English, all of it is going to be
what inspirational revelation but
		
00:49:28 --> 00:49:30
			you have to remember the specific
context and we'll discuss the
		
00:49:30 --> 00:49:34
			insha Allah to Allah at a later
time. Excellent. So let us begin
		
00:49:35 --> 00:49:41
			all of that was the background,
the preliminaries, now let's jump
		
00:49:41 --> 00:49:45
			into the first word, ALLAH
SubhanA. Allah says to Rasulullah
		
00:49:45 --> 00:49:48
			saw Salah through G breed if
		
00:49:50 --> 00:49:53
			a thorough a thorough
		
00:49:54 --> 00:49:58
			and accurate means what that means
what if Cara let's look at the
		
00:49:58 --> 00:50:00
			definition, it does.
		
00:50:00 --> 00:50:07
			didn't just mean to read, it can
literally mean to feel, to notice,
		
00:50:07 --> 00:50:13
			to deliver, to transmit, to carry,
to understand, to comprehend the
		
00:50:13 --> 00:50:19
			man so for example, when I say to
fever geohab I read anger in the
		
00:50:19 --> 00:50:20
			face of this person
		
00:50:21 --> 00:50:25
			or in hola yo curry okie Sana
Allah is delivering send them to
		
00:50:25 --> 00:50:29
			you Khadija from Roscoe from
Switzerland that tells her So
		
00:50:29 --> 00:50:34
			Clara could mean to read body
language to read situations to
		
00:50:34 --> 00:50:38
			read reality to understand to
deliver. So the first message that
		
00:50:38 --> 00:50:41
			was given to us was Salam. Salam
Salam is a very encompassing
		
00:50:41 --> 00:50:46
			message. And this becomes the the
We Are the ummah of Your Quran.
		
00:50:46 --> 00:50:50
			Some of the elements say, We're
the OMA, this should be very well
		
00:50:50 --> 00:50:54
			read, like literally in literacy,
we should be reading. And also we
		
00:50:54 --> 00:50:56
			should be able to read situations
politically, socially,
		
00:50:56 --> 00:51:00
			economically, we should be the OMA
that is able to read people
		
00:51:00 --> 00:51:05
			understand people be emotionally,
in be, yeah, be emotionally
		
00:51:05 --> 00:51:09
			gifted, be emotionally gifted, to
man to know. And it also means to
		
00:51:09 --> 00:51:13
			delve deeper, to decipher, to
understand, to read in between the
		
00:51:13 --> 00:51:17
			lines to read the universe, then,
and that's the first command that
		
00:51:17 --> 00:51:19
			comes to Rasulullah saw similar
but of course, also salam at this
		
00:51:19 --> 00:51:22
			time. He doesn't he doesn't
understand it, that he's being
		
00:51:22 --> 00:51:25
			taught. But read, what am I
supposed to read a script? Am I
		
00:51:25 --> 00:51:28
			supposed to read? Like, what am I
supposed to read? Am I supposed to
		
00:51:28 --> 00:51:32
			recite? No, it doesn't just mean
to recite. So the command for
		
00:51:32 --> 00:51:36
			Salah Salem, from the very
beginning, is get ready to read,
		
00:51:37 --> 00:51:41
			to speak, to know to be educated
to teach. It's an all encompassing
		
00:51:41 --> 00:51:42
			word.
		
00:51:43 --> 00:51:45
			It's an all encompassing word, the
man.
		
00:51:48 --> 00:51:52
			So what is a media saying? It
depends on the reader, if he's a
		
00:51:52 --> 00:51:56
			student, read from the right
sources with honest intent. And if
		
00:51:56 --> 00:51:59
			he's a prophet, it would mean to
deliver. Yes, so that's a good
		
00:51:59 --> 00:52:04
			point. Yeah, only the way the word
if, if, for all of us, is going to
		
00:52:04 --> 00:52:07
			be relevant for Rasulullah
sallallahu. It means learn from
		
00:52:07 --> 00:52:10
			Gibreel what Allah is revealing so
that you can begin to see the
		
00:52:10 --> 00:52:13
			world clearly and read reality
clearly, and then teach others
		
00:52:13 --> 00:52:17
			around you to do the same. And for
us, it means learn genuinely with
		
00:52:17 --> 00:52:20
			intention with honesty and
integrity, so that you're able to
		
00:52:20 --> 00:52:24
			read reality and understand the
world and then share that reality
		
00:52:24 --> 00:52:27
			and share that reading. share that
perspective with the world. Hmm.
		
00:52:27 --> 00:52:30
			Now what's interesting here, if
you want to, if you want to get
		
00:52:30 --> 00:52:35
			into the details, there are only
six surah in the Quran, that start
		
00:52:35 --> 00:52:39
			with a command. And so what Allah
Allah is the only one that starts
		
00:52:39 --> 00:52:42
			with a command that doesn't begin
with, like, for example, put on a
		
00:52:42 --> 00:52:47
			layer called who Allah Hola, hola,
yo, Catherine, hula verbenas. So
		
00:52:47 --> 00:52:52
			this is the only none all none say
that the command say, comes at the
		
00:52:52 --> 00:52:56
			beginning of five sutras. And only
six tours come with a command.
		
00:52:56 --> 00:53:00
			This is one of them. And it's a
direct to read. So it's not usual
		
00:53:00 --> 00:53:03
			for the Quran to begin with the
command the man. So this is very
		
00:53:03 --> 00:53:06
			important for us to think about
and situate. Now this is a big
		
00:53:06 --> 00:53:09
			discussion. Does the Prophet
Muhammad Salam know how to read?
		
00:53:10 --> 00:53:13
			Some people say Did the Prophet
Muhammad wa salam you know how to
		
00:53:13 --> 00:53:19
			read some some recent scholars
will recent critics historians
		
00:53:19 --> 00:53:22
			suggest that Mohammed Salim knew
how to read. And some say he knew
		
00:53:22 --> 00:53:25
			how to read these many, some even
from within the tradition. So you
		
00:53:25 --> 00:53:27
			knew how to read with these 70
different dialects and this and
		
00:53:27 --> 00:53:30
			this and that. But in reality, we
look at the Prophet Mohammed
		
00:53:30 --> 00:53:35
			salams life and we know that he
did not know how to read and there
		
00:53:35 --> 00:53:38
			are two points of evidence. Two
points of evidence. Yeah, so it's
		
00:53:38 --> 00:53:42
			not called the right I mean, it's
not political. It's just a call
		
00:53:42 --> 00:53:42
			All right.
		
00:53:43 --> 00:53:46
			So let's there's so much you can
discuss but let's just pause for a
		
00:53:46 --> 00:53:48
			second what is the evidence of the
Prophet Muhammad Salim did not
		
00:53:48 --> 00:53:52
			know how to read historically,
during the, during the for labia,
		
00:53:53 --> 00:53:57
			when they were signing on, he was
writing on behalf of Rasulullah
		
00:53:57 --> 00:54:00
			Sena. Someone could say, well,
yeah, no problem. The biggest
		
00:54:00 --> 00:54:03
			masters and the biggest leaders
had scribes, and also Allah Salam
		
00:54:03 --> 00:54:04
			had scribes, it doesn't mean that
you couldn't know how to read or
		
00:54:04 --> 00:54:08
			write. But when the opposition was
Quraysh, when they were
		
00:54:08 --> 00:54:12
			negotiating, told rasool Allah, we
don't don't write Rasulullah don't
		
00:54:12 --> 00:54:15
			write rasool Allah in the
agreement. This is an agreement
		
00:54:15 --> 00:54:18
			between Muhammad the Messenger of
Allah and Allah. They said, No,
		
00:54:18 --> 00:54:21
			no, don't say Rasul Allah, because
if we believe that Allah will not
		
00:54:21 --> 00:54:24
			be here to negotiate, we don't
believe in you as Rasool Allah as
		
00:54:24 --> 00:54:27
			messenger, we believe it as
Mohammed, so delete it, and he
		
00:54:27 --> 00:54:30
			refused, because he was the
scribe. And also salam said, Ali,
		
00:54:30 --> 00:54:33
			if you don't want to write it, so
I refuse out of respect, I'm not
		
00:54:33 --> 00:54:36
			going to just mention the name of
Rasulullah without acknowledging
		
00:54:36 --> 00:54:37
			that he's Rasulullah.
		
00:54:38 --> 00:54:41
			But also, Salam says to Ali, show
me where it is, and I'll delete
		
00:54:41 --> 00:54:42
			it.
		
00:54:43 --> 00:54:47
			So why does He say to it, show me
where it is. It means he doesn't
		
00:54:47 --> 00:54:51
			know how to read demand. And
that's not a that's not a that's
		
00:54:51 --> 00:54:54
			not a that should not be literal,
or it should not be demeaning to
		
00:54:54 --> 00:54:57
			the Prophet Muhammad Susannah,
because literacy was very rare at
		
00:54:57 --> 00:54:59
			that time, and knowing how to read
and write does not
		
00:55:00 --> 00:55:04
			does not mean it does give you
access to resources. But for the
		
00:55:04 --> 00:55:06
			Prophet Muhammad sentiments
actually a positive thing it means
		
00:55:06 --> 00:55:10
			he's not read in any other
scripture. He's not exploring and
		
00:55:10 --> 00:55:13
			hearing from other sources. It
means whenever he says things that
		
00:55:13 --> 00:55:15
			exist in other traditions, without
him knowing how to read and write,
		
00:55:15 --> 00:55:18
			it's actually a positive thing.
And you will use whatever you say,
		
00:55:18 --> 00:55:21
			is from Allah subhana Talens
confirmed for the most part by
		
00:55:21 --> 00:55:23
			other scriptures, the man so
doesn't deviate from what other
		
00:55:23 --> 00:55:27
			scriptures have said it's actually
conforms with what many other
		
00:55:27 --> 00:55:30
			scriptures have said. And what's
the second piece of evidence? The
		
00:55:30 --> 00:55:32
			second piece of evidence is what
Allah Subhana Allah says, in the
		
00:55:32 --> 00:55:37
			Quran. Let's read this together.
Allah Subhana Allah says, Why am I
		
00:55:37 --> 00:55:40
			calling Tatsu looming above him in
kita been well as the whole year
		
00:55:40 --> 00:55:44
			meaning either Nortel mobile tune,
oh Prophet, you could not read
		
00:55:44 --> 00:55:48
			anything, any writing before this
revelation, nor could you write at
		
00:55:48 --> 00:55:52
			all, otherwise people of falsehood
would have been suspicious. And
		
00:55:52 --> 00:55:55
			that's why those who want to raise
suspicion always want to go back
		
00:55:55 --> 00:55:58
			and say no Mohammed did know how
to read, didn't know how to write.
		
00:55:58 --> 00:56:02
			But the Quran is saying the man
that he did not know how to read,
		
00:56:02 --> 00:56:05
			he did not know how to write and
this is the evidence. So the Quran
		
00:56:05 --> 00:56:08
			itself, which is the primary
source makes it clear that
		
00:56:08 --> 00:56:12
			Mohammed Salam did not read, nor
did he write. Now here's the thing
		
00:56:12 --> 00:56:15
			some people say no, no, no, no
What what is meant by he was an
		
00:56:15 --> 00:56:19
			only a meant that he was from
Mecca, like on Quora. So yes, he
		
00:56:19 --> 00:56:23
			was an Army. And maybe you will
owe me and maybe you owe me they
		
00:56:23 --> 00:56:26
			say, Oh, it means that he was from
Omokoroa. Mecca, it doesn't mean
		
00:56:26 --> 00:56:30
			that he actually didn't know how
to read or write, or they say only
		
00:56:30 --> 00:56:33
			meaning he was upon the fitrah the
way his mother bore him, he was
		
00:56:33 --> 00:56:37
			upon the state of Beauty and the
state of natural predisposition,
		
00:56:37 --> 00:56:39
			like his mother bore him or me
from the word mother. But in
		
00:56:39 --> 00:56:43
			reality, these are weak opinions
and the dismissed and historical
		
00:56:43 --> 00:56:47
			evidence points to the fact that
Rasulullah saw Selim did not read,
		
00:56:47 --> 00:56:50
			nor did he write, nor did he pick
this up towards the end of his
		
00:56:50 --> 00:56:53
			life. No, ma'am. So we know the
Quran has made it clear that he
		
00:56:53 --> 00:56:57
			did not know how to read and he
did not know how to write by so
		
00:56:57 --> 00:57:03
			the commandment to him to Iraq,
teaches us what teaches us that
		
00:57:03 --> 00:57:06
			Allah Subhana Allah is the one
that is going to take on the
		
00:57:06 --> 00:57:09
			responsibility of educating rasool
Allah says Allah, so no one could
		
00:57:09 --> 00:57:12
			attribute the knowledge of Rasul
Allah to the things that he read
		
00:57:12 --> 00:57:16
			or the books that he read. So all
of this experience and wisdom and
		
00:57:16 --> 00:57:19
			knowledge that he would share, an
insight they would share with the
		
00:57:19 --> 00:57:21
			community is guided by Las
Panatela. So no one could take
		
00:57:22 --> 00:57:24
			credit for it. And it could not be
attributed to anybody else except
		
00:57:24 --> 00:57:29
			Allah Subhana Allah Allah given to
Rasulullah sallallahu alayhi wa
		
00:57:29 --> 00:57:32
			sallam is very beautiful. My last
Panatela give us knowledge that
		
00:57:32 --> 00:57:37
			benefits Europe. Amin, Amin, amin,
type, the word eflora. Like if you
		
00:57:37 --> 00:57:43
			look at the letters, ra, so the lf
the cough law and the Hamza, those
		
00:57:43 --> 00:57:47
			words are those letters make some
very interesting words. They make
		
00:57:47 --> 00:57:51
			some very interesting words, like
for example, rock or ERP, which
		
00:57:51 --> 00:57:55
			means to heal. So the same words,
the same letters when they're put
		
00:57:55 --> 00:57:59
			in when they're when they're re
reposition, they make the word
		
00:57:59 --> 00:58:03
			lupia, which means healing. And
they also make the word like if
		
00:58:03 --> 00:58:07
			taka, the source of the word is
out, yeah, which means to elevate
		
00:58:07 --> 00:58:11
			to increase in status. So it's
beautiful that the Arabic language
		
00:58:11 --> 00:58:16
			itself has those meanings all
intermixed that reading,
		
00:58:16 --> 00:58:21
			understanding the Quran is
associated with healing Rukia,
		
00:58:21 --> 00:58:26
			right. And it's associated with LT
CA, which means elevation. So
		
00:58:26 --> 00:58:29
			reading leads to healing which
means which leads to elevation,
		
00:58:29 --> 00:58:34
			that the only way to deconstruct
to heal from all the things that
		
00:58:34 --> 00:58:40
			you have unlearned is to read. And
the only way that you can read
		
00:58:40 --> 00:58:45
			truly is to read based on the
lenses that the Quran begins with,
		
00:58:45 --> 00:58:47
			that the Quran equips you with,
you're going to begin with the
		
00:58:47 --> 00:58:50
			starting point all of us begin
with starting points. So the Quran
		
00:58:50 --> 00:58:54
			is going to teach us how to
unlearn how to do how to
		
00:58:54 --> 00:58:57
			deconstruct much of what we've
constructed and begin seeing
		
00:58:57 --> 00:59:00
			reality from a very different
perspective. And that's what
		
00:59:00 --> 00:59:03
			clearer means. And that will lead
to healing it will lead to
		
00:59:03 --> 00:59:06
			elevation, it will lead to, you
know, increasing in status, just
		
00:59:06 --> 00:59:10
			let that sink in. That's so
profound. So we're an amount of
		
00:59:11 --> 00:59:16
			time. Now, it's interesting also
to know that Allah Subhana Allah
		
00:59:16 --> 00:59:19
			begins by highlighting the
importance of knowledge. In them I
		
00:59:19 --> 00:59:22
			actually haven't anybody really
mad the only those who know are
		
00:59:22 --> 00:59:25
			the ones who are going to truly
love Allah. So knowledge is going
		
00:59:25 --> 00:59:28
			to be important. A moment Buhari
has an entire chapter called and
		
00:59:28 --> 00:59:32
			any public it will happen. So
before you teach before you
		
00:59:32 --> 00:59:35
			inspire before you educate others,
educate yourself, and that's why
		
00:59:35 --> 00:59:40
			Rasulillah Salam is given that
first command, read, read the man
		
00:59:41 --> 00:59:46
			read the Quran. And Allah Subhana
Allah asks questions in the Quran
		
00:59:46 --> 00:59:49
			rhetorical questions, how do you
still live in Alamo Lilina Liana
		
00:59:49 --> 00:59:53
			moon can the one who no ever be
equal to the one who doesn't know
		
00:59:54 --> 00:59:57
			anything? Yeah, the one and only
the lake and Robbie can have to
		
00:59:57 --> 00:59:59
			come in who am in the matter that
Corolla
		
01:00:00 --> 01:00:04
			I can the one who no ever be equal
to the one who doesn't No. No. So
		
01:00:04 --> 01:00:08
			that is again given to us in the
Quran. So we have to begin with
		
01:00:08 --> 01:00:12
			knowledge, the man knowledge and
deep knowledge, deep
		
01:00:12 --> 01:00:16
			understanding, deep understanding.
By now let's let's look at
		
01:00:16 --> 01:00:20
			inshallah to Allah we're we're
going to just finish reading the
		
01:00:20 --> 01:00:21
			letter Anna.
		
01:00:22 --> 01:00:25
			In a few moments Let's Let's aim
for let's aim to finish at 620 so
		
01:00:25 --> 01:00:28
			we can get as much of this done as
possible. May Allah subhanaw taala
		
01:00:28 --> 01:00:31
			bless you individually for those
who mean right before Maria so
		
01:00:31 --> 01:00:33
			we'll give you some time to
prepare for that in the letter
		
01:00:33 --> 01:00:36
			Allah, I hope you're okay with
that mean a lot of words and
		
01:00:36 --> 01:00:39
			division and those. And if you're
not, you could, you could just
		
01:00:40 --> 01:00:43
			revisit the video later, it'll be
available to show all the time.
		
01:00:44 --> 01:00:47
			Let's just Let's just do this.
		
01:00:50 --> 01:00:52
			Perfect. Now,
		
01:00:53 --> 01:00:58
			let's look here at another
important point. And that is the
		
01:00:58 --> 01:01:01
			knowledge like knowledge itself,
you know, from from a pedagogical
		
01:01:01 --> 01:01:03
			point of view, what does it mean
to know
		
01:01:04 --> 01:01:09
			the Islamic scholars Islamic
pedagogy, can m divides knowledge
		
01:01:10 --> 01:01:15
			divides knowledge into several
levels. First one is irrelevant
		
01:01:15 --> 01:01:18
			how us which is the empirical
knowledge this is attained through
		
01:01:18 --> 01:01:23
			the five senses. So I see, I hear
I taste
		
01:01:24 --> 01:01:28
			this is knowledge element Hellas,
observable knowledge, knowledge
		
01:01:28 --> 01:01:31
			through the senses. So you can
actually translate it as the sense
		
01:01:31 --> 01:01:35
			knowledge, then element alkyl.
It's the knowledge of intellect.
		
01:01:35 --> 01:01:38
			It's the inferred knowledge or the
heart ignition. So this is this is
		
01:01:38 --> 01:01:41
			the knowledge that allows us to
make sense. So we take the data
		
01:01:41 --> 01:01:47
			points, and we create a pattern.
So like a theory in science is an
		
01:01:47 --> 01:01:50
			example of an Milaca. So I'm
taking your hypothesis, I'm taking
		
01:01:50 --> 01:01:53
			all the data points, and I'm
making a theory that explains
		
01:01:53 --> 01:01:56
			everything together. So it's the
ability to recognize patterns and
		
01:01:56 --> 01:02:00
			create frameworks that make sense
of the observed data. That's the
		
01:02:00 --> 01:02:04
			second level. Then in Islam,
there's a third level and possibly
		
01:02:04 --> 01:02:07
			a fourth level. The third level is
called knowledge of the heart,
		
01:02:07 --> 01:02:12
			which is based on what it's based
on intuition. It's based on
		
01:02:12 --> 01:02:16
			intuition. It's based on you know,
you look at a situation and you're
		
01:02:16 --> 01:02:18
			able to like we're not again,
we're not talking about oh, I have
		
01:02:18 --> 01:02:22
			this, I have this pre ammunition
or I have this doubtful feeling.
		
01:02:22 --> 01:02:26
			No, we're talking about this
really strong sense of, you know,
		
01:02:26 --> 01:02:29
			when you practice your Eman and
coastal las Panatela, your heart
		
01:02:29 --> 01:02:34
			has has a lens of its own. It has
the ability, like for example, you
		
01:02:34 --> 01:02:36
			you look at a situation and you
know what's wrong, it says that
		
01:02:36 --> 01:02:39
			it's wrong. He says that it's
haram, he says that you shouldn't
		
01:02:39 --> 01:02:42
			be there. You sense that you you
should you should leave this
		
01:02:42 --> 01:02:45
			place, we should drop this thing
or you you should we should pursue
		
01:02:45 --> 01:02:49
			this thing to man, some and this
is basically the feeling that you
		
01:02:49 --> 01:02:52
			get when you read the Quran or
interact with the Quran, the man,
		
01:02:52 --> 01:02:55
			this is the element of the
knowledge of the heart.
		
01:02:56 --> 01:02:59
			And that's why Allah Subhana Allah
says, How do we know that there's
		
01:02:59 --> 01:03:01
			something called the knowledge of
the heart? Look at the Quran,
		
01:03:01 --> 01:03:04
			Allah Subhana Allah says, less
Allah be who Ruhul Amin the
		
01:03:04 --> 01:03:07
			trustworthy spirit has brought
this down upon you the Quran,
		
01:03:08 --> 01:03:12
			Allah kobika Ye Muhammad, Allah
will be carried Hakuna minimality
		
01:03:13 --> 01:03:18
			upon your heart. On Muhammad, this
is not in the text, of course, but
		
01:03:18 --> 01:03:22
			it's inferred. So that you may be
a warner in a clear flowing
		
01:03:22 --> 01:03:26
			beautiful language Arabic could
mean literally Arabic or could
		
01:03:26 --> 01:03:30
			mean eloquent flowy language,
eloquent language of flows. Does
		
01:03:30 --> 01:03:33
			that make sense? Isn't that
beautiful? So Allah subhanaw taala
		
01:03:33 --> 01:03:36
			can reveal the Quran directly onto
your heart,
		
01:03:37 --> 01:03:40
			the man and that's where Allah
Subhana Allah says, I will Hayner
		
01:03:40 --> 01:03:44
			ileka who had been a millionaire.
And the Quran itself is a rule.
		
01:03:45 --> 01:03:48
			The Quran itself is a form of
inspiration. That is one that is
		
01:03:48 --> 01:03:53
			rule. It has a life of its own. It
brings you to life it brings you
		
01:03:53 --> 01:03:55
			it gives you the ability to see
the world from a very different
		
01:03:55 --> 01:03:58
			perspective. From a very different
perspective. It's
		
01:04:00 --> 01:04:03
			excellent, of course Amir is
asking, is gaining knowledge of
		
01:04:03 --> 01:04:06
			the heart linked with keeping the
sutra clean? Yes. So your filter
		
01:04:06 --> 01:04:09
			is your natural predisposition
towards good Allah has created us
		
01:04:09 --> 01:04:12
			naturally predisposed towards
good. But according to the Hadith,
		
01:04:12 --> 01:04:15
			we know our parents could
socialize us away from that
		
01:04:15 --> 01:04:18
			goodness, life could derail us
away from that goodness. So the
		
01:04:18 --> 01:04:21
			knowledge of the heart brings the
heart back to the proper compass
		
01:04:21 --> 01:04:24
			of the proper orientation. So
that's why for example, salami
		
01:04:24 --> 01:04:25
			taught us is tough to
		
01:04:26 --> 01:04:30
			do do Sahara and listen to your
heart. But do you listen to your
		
01:04:30 --> 01:04:32
			heart when it's corrupt? No, you
don't because you're hiking can be
		
01:04:32 --> 01:04:36
			corrupt. So your heart will become
a proper guidance, a proper
		
01:04:36 --> 01:04:39
			compass when you purify it, and
how do you purify it through
		
01:04:39 --> 01:04:41
			knowledge of the rule, the
knowledge of this the knowledge of
		
01:04:41 --> 01:04:44
			the of the of the heart, and that
is the knowledge that you gain
		
01:04:44 --> 01:04:47
			through the Quran. So by listening
to the Quran, when you're
		
01:04:47 --> 01:04:50
			listening, even if even if you
don't understand the words each
		
01:04:50 --> 01:04:53
			and every word fully, but by
listening with your heart, you
		
01:04:53 --> 01:04:56
			will see that the Quran will
naturally start to eat away at the
		
01:04:56 --> 01:04:59
			layers of envy and jealousy and
hatred and evil and entitlement.
		
01:05:00 --> 01:05:02
			In the layers of doubt and
confusion, that have worked that
		
01:05:02 --> 01:05:06
			have touched your heart kettlebell
or on Allah Kuru beam, McCann, we
		
01:05:06 --> 01:05:12
			exceed moon. Indeed, the heart has
become engulfed with the sins and
		
01:05:12 --> 01:05:15
			the evil that they have gained. So
all the bad things that we do like
		
01:05:15 --> 01:05:19
			and even Salam tells us when you
do a sin, it places a dark dark,
		
01:05:19 --> 01:05:24
			dark, dark stain on your heart and
that dark stain grows that dark
		
01:05:24 --> 01:05:26
			stain grows with time.
		
01:05:28 --> 01:05:33
			Brother no older sister Nora,
who's asking about the the notes
		
01:05:33 --> 01:05:37
			please one of the people who's on
the chat on Facebook please post
		
01:05:37 --> 01:05:40
			the link to the WhatsApp group. So
this the sister or the brother can
		
01:05:40 --> 01:05:43
			join and get access to the notes
and of course the notes are
		
01:05:43 --> 01:05:45
			available on the website in
Charlottetown. May Allah bless
		
01:05:45 --> 01:05:48
			you, the man so the the sins that
we do can leave an imprint on our
		
01:05:48 --> 01:05:53
			hearts and limit us from seeing
reality. The man now Allah Subhana
		
01:05:53 --> 01:05:54
			Allah also reminds us in the
Quran,
		
01:05:56 --> 01:05:59
			Allah Munna wa Huron minute
highlighted dunya Allamanda
		
01:05:59 --> 01:06:02
			harati, whom if you don't, the
only know the world, the affairs
		
01:06:02 --> 01:06:05
			of this life but they're totally
oblivious to the hereafter. So
		
01:06:05 --> 01:06:08
			let's find that actually
criticizes those who only only
		
01:06:08 --> 01:06:13
			limits knowledge to what they see
if I don't see I can touch it. I
		
01:06:13 --> 01:06:16
			don't believe in it. So this is
philosophical naturalism or
		
01:06:16 --> 01:06:19
			philosophical empiricism,
empiricism I don't if I can't see
		
01:06:19 --> 01:06:23
			or touch it or material see in the
material. I don't believe in it.
		
01:06:23 --> 01:06:27
			But as Muslims we know that a
sound hearts a saline a woman and
		
01:06:27 --> 01:06:30
			a man and whenever Luna in lemon
Atala has only been sitting in the
		
01:06:30 --> 01:06:36
			proper sound heart is actually
able to see reality understand get
		
01:06:36 --> 01:06:39
			a sense, a deeper sense. May Allah
bless you in Division Two for
		
01:06:39 --> 01:06:44
			those five what is the root mean?
What is the root mean? Some of the
		
01:06:44 --> 01:06:48
			elements say some of the elements
see are given that are best as
		
01:06:48 --> 01:06:52
			Ruth means. prophethood Qatada
says rule is Divine Mercy. So they
		
01:06:52 --> 01:06:55
			says rule is revelation. And Kelby
says rule is the book where the
		
01:06:55 --> 01:07:00
			mandate and Robbie says rule means
Gibreel unmanageability not he
		
01:07:00 --> 01:07:03
			says the Quran is called rule
because it brings life to the soul
		
01:07:03 --> 01:07:07
			out of ignorance. And it's used he
used to say all people have the
		
01:07:07 --> 01:07:11
			Quran, what has the Quran planted
in your hearts? For indeed, the
		
01:07:11 --> 01:07:16
			Quran is the spring of the hearts,
just as the rain is the spring of
		
01:07:16 --> 01:07:21
			the Earth, just as rain is the
spring of the Earth, the man and
		
01:07:21 --> 01:07:23
			that's why Allah says and here's
the thing, when it comes to the
		
01:07:23 --> 01:07:26
			root when it comes to the whole
soul and this the beyond the
		
01:07:26 --> 01:07:30
			senses, Allah Subhana Allah makes
it very clear look at this I was
		
01:07:30 --> 01:07:31
			Aluna kangaroo,
		
01:07:32 --> 01:07:34
			Kuru human Emeril Obi Wan that
will teach women anatomy law
		
01:07:34 --> 01:07:37
			kalila, that we will never be able
to understand fully how the rule
		
01:07:37 --> 01:07:41
			works. It is part of the knowledge
of Allah Subhana Allah and we have
		
01:07:41 --> 01:07:44
			only have knowledge, access to
very little we have access of
		
01:07:44 --> 01:07:48
			knowledge, only very little time.
Let's look at this in sha Allah,
		
01:07:48 --> 01:07:50
			Allah, Allah Subhana Allah let's
finish at least the first day,
		
01:07:51 --> 01:07:56
			Allah Subhana Allah says, if
Bismil topic, recite, read, share,
		
01:07:56 --> 01:07:59
			teach, increase awareness. All
this means, of course, that we
		
01:07:59 --> 01:08:05
			discussed a lot with Bismillah
beggar read in the name of read in
		
01:08:05 --> 01:08:06
			the Name of your Lord.
		
01:08:07 --> 01:08:09
			What does this mean? Before we do
that? Before we get into that,
		
01:08:09 --> 01:08:13
			let's look at this question from
voice Hashem, Hashem May Allah
		
01:08:13 --> 01:08:17
			bless you. He, he says always
says, can filter will be defined
		
01:08:17 --> 01:08:21
			as the submission of creation, to
the will of its creator, is that
		
01:08:21 --> 01:08:25
			more or less accurate? Of course.
So fitrah is the natural state
		
01:08:25 --> 01:08:28
			that leads you to connect him with
Allah. And when you're naturally
		
01:08:28 --> 01:08:30
			connected with when you're
connected with Allah subhanaw
		
01:08:30 --> 01:08:33
			taala. it cultivates all that
which is good. But the fitrah is a
		
01:08:33 --> 01:08:36
			connection with Allah, it's
submission to Allah Subhana Allah,
		
01:08:36 --> 01:08:40
			and it's also a state that guides
you knowledge. It's all it's all
		
01:08:40 --> 01:08:44
			connected. FITARA is the natural
predisposition towards good and
		
01:08:44 --> 01:08:46
			among that good is to believe in
Allah. And when I believe in
		
01:08:46 --> 01:08:50
			Allah, that triggers more good.
That triggers more good. So that
		
01:08:50 --> 01:08:53
			makes sense. When Allah Subhana
Allah bless you, I mean
		
01:08:55 --> 01:08:57
			Excellent. Let's see here
		
01:09:02 --> 01:09:05
			excellent malaba Swing division
and for those hopefully you can
		
01:09:05 --> 01:09:09
			see better now for those of you
are asking, SR Moana is saying
		
01:09:09 --> 01:09:12
			Allah Masha Allah Quran la vie
malaba Kulu Bina one o rasool
		
01:09:13 --> 01:09:16
			Allah Jalla Hassan arena with the
help of a woman or homeowner, very
		
01:09:16 --> 01:09:18
			beautiful dua, which means Oh
Allah allow the Quran to be the
		
01:09:18 --> 01:09:22
			spring of our hearts, and the
light of our chests, and the thing
		
01:09:22 --> 01:09:26
			that eats away at our sorrows, our
anxieties and our stresses, this
		
01:09:26 --> 01:09:29
			is one of the drives of Rasulillah
Salam, for those of us who are
		
01:09:29 --> 01:09:33
			experiencing stress or anxiety,
the man
		
01:09:34 --> 01:09:37
			brother or the sister Verda
verdad. What are the she says did
		
01:09:37 --> 01:09:41
			work accept Islam? Technically he
made the intention to accept Islam
		
01:09:41 --> 01:09:45
			but he didn't live to see the
Prophet Muhammad Salam come to
		
01:09:45 --> 01:09:48
			realize that he was initiated into
prophethood so for that reason, we
		
01:09:48 --> 01:09:51
			accept him. Inshallah, to Allah He
became a Muslim through his
		
01:09:51 --> 01:09:53
			intention, but did he formally
accept Rasulillah Salam, and
		
01:09:53 --> 01:09:56
			become a Muslim and become a
companion? No because he died
		
01:09:56 --> 01:09:59
			before Rasulullah Selim was
initiated into prophethood
		
01:09:59 --> 01:09:59
			formally
		
01:10:00 --> 01:10:03
			And when the next surah is
revealed, the man with sword Elmo
		
01:10:03 --> 01:10:08
			differ, as some say, by so why
does Allah Subhana Allah say,
		
01:10:08 --> 01:10:11
			Clara Bismillah, Big Read in the
Name of your Lord? Why read in the
		
01:10:11 --> 01:10:13
			name of the Lord? Because listen
to the script, let's take the
		
01:10:13 --> 01:10:16
			example of a seed. When you plant
the seed, what are you doing?
		
01:10:17 --> 01:10:20
			You're taking something that
belongs to Allah, a seed, and
		
01:10:20 --> 01:10:22
			you're putting in the land that
belongs to Allah. And you're using
		
01:10:22 --> 01:10:25
			one of the belongs to Allah to
nourish the seed, the Bronx
		
01:10:25 --> 01:10:28
			belongs to Allah, and you're using
fertilizer made from materials
		
01:10:28 --> 01:10:31
			that come from the creation of
Allah. So what are you really what
		
01:10:31 --> 01:10:33
			are you really doing yourself?
		
01:10:34 --> 01:10:38
			Does that make sense? So the seed
that you're planting, you say, Oh,
		
01:10:38 --> 01:10:41
			I have planted the seed, but did
you really plant the seed? That's
		
01:10:41 --> 01:10:42
			what Allah Subhana Allah says,
		
01:10:43 --> 01:10:43
			and tune?
		
01:10:44 --> 01:10:47
			And that knows, are you the one
that allows plants to come to
		
01:10:47 --> 01:10:50
			fruition? Or is it Allah that
truly plants is that Allah that
		
01:10:50 --> 01:10:54
			allows fruition or allows plants
to come to fruition? So when we
		
01:10:54 --> 01:10:57
			say, read in the Name of your
Lord,
		
01:10:58 --> 01:11:02
			we're saying that you can't do
this on your own. You can't do
		
01:11:02 --> 01:11:06
			this on your own. And like, No,
we're also saying, No, yeah,
		
01:11:06 --> 01:11:08
			exactly. Knowledge is only
beneficial with the name of Allah
		
01:11:08 --> 01:11:11
			subhana Tada. And not every form
of knowledge is beneficial.
		
01:11:11 --> 01:11:15
			Excellent points, excellent
points. But what what this teaches
		
01:11:15 --> 01:11:20
			us is that our ability to learn is
a gift. Our ability to learn is a
		
01:11:20 --> 01:11:21
			gift from Allah subhanaw taala.
		
01:11:22 --> 01:11:25
			And so when we read by the name of
Allah subhana, Allah, we're
		
01:11:25 --> 01:11:29
			interacting with the world,
recognizing that we're not
		
01:11:29 --> 01:11:32
			entitled, that we're limited. So
like the example of the seed
		
01:11:32 --> 01:11:35
			knowledge, my is the brain is
something that Allah has given me,
		
01:11:36 --> 01:11:39
			that I there's some that Allah has
given me. So my ability to make
		
01:11:39 --> 01:11:42
			sense of reality is going to be
guided by my recognition that
		
01:11:42 --> 01:11:45
			Allah is ultimately in control of
that reality. So I'm not when I'm
		
01:11:45 --> 01:11:48
			beginning that's why we always
begin by saying Bismillah R Rahman
		
01:11:48 --> 01:11:51
			Rahim, are you I'm tellin ya,
buddy, all right, Bismillah, for
		
01:11:52 --> 01:11:55
			power, it's anything that that
begins without mentioning the name
		
01:11:55 --> 01:11:58
			of Allah subhanaw taala is going
to be void of that blessing is
		
01:11:58 --> 01:12:00
			going to be limited in his
blessing. So we're taught as
		
01:12:00 --> 01:12:03
			Muslims to begin by mentioning the
name of Allah Subhana Allah, on
		
01:12:03 --> 01:12:06
			anything that we do, when we
drink, we recognize the Allah,
		
01:12:06 --> 01:12:09
			everything that's happened or in
on my ability to digest my ability
		
01:12:09 --> 01:12:12
			to eat my ability to absorb the
materials and the source and the
		
01:12:12 --> 01:12:15
			nourishment is from you. So we
begin with the name of Allah
		
01:12:15 --> 01:12:17
			Subhana Allah and our knowledge
begins with the name of Allah
		
01:12:17 --> 01:12:20
			subhanaw taala. Our actions begin
with the name of Allah subhanaw
		
01:12:20 --> 01:12:23
			taala. Right. Our recitation of
the Quran begins with the name of
		
01:12:23 --> 01:12:26
			Allah subhanaw taala it shouldn't
be something that we do, and we
		
01:12:26 --> 01:12:31
			recognize that not all knowledge
is beneficial. Therefore, we begin
		
01:12:31 --> 01:12:33
			in the name of Allah Subhana Allah
to allow us to learn that which is
		
01:12:33 --> 01:12:38
			beneficial to us and to allow us
to learn in a way that benefits
		
01:12:38 --> 01:12:42
			us. A Loma Linda Maya and founder
one fan of Mr. Olympia Anna was
		
01:12:42 --> 01:12:46
			eat dinner Ilma Oh ALLAH teach us
that which benefits us benefit us
		
01:12:46 --> 01:12:50
			with that which you've taught us
and grant us increase in knowledge
		
01:12:50 --> 01:12:54
			that benefits and loveless you
Then and Now, what's interesting,
		
01:12:54 --> 01:12:58
			here is the third word it caught
up bismi or a bigger Rob beacon
		
01:12:58 --> 01:13:02
			levy HELOC. What is the what is
it? Why is the word here used Rub?
		
01:13:03 --> 01:13:08
			Rub. Rub literally means what Rob
means that guide, the Creator, the
		
01:13:08 --> 01:13:12
			Sustainer, the Nourisher, the one
who gives the one who says all of
		
01:13:12 --> 01:13:15
			those beautiful names and
attributes are associated with the
		
01:13:15 --> 01:13:20
			word are associated with the word
prop. So why is the word Rob used
		
01:13:20 --> 01:13:22
			here? Not the word Allah. And
here's something important to
		
01:13:22 --> 01:13:27
			notice. In the first 15 or 20,
songs of the Quran, the very first
		
01:13:27 --> 01:13:30
			parts of the Quran, that you will
not see the name of the you will
		
01:13:30 --> 01:13:34
			not see the names of Allah accept
Rob, but you will not you will not
		
01:13:34 --> 01:13:37
			see the name of Allah directly
like Allah. For example.
		
01:13:38 --> 01:13:43
			Corrupt Bismillah Baga Eleni Haluk
Yama defeat contended worship
		
01:13:43 --> 01:13:44
			Becca can bear
		
01:13:45 --> 01:13:46
			in for example.
		
01:13:48 --> 01:13:51
			Others will have a lady the
soldier now with Dhaka, Rob Bukit
		
01:13:51 --> 01:13:54
			when my father, so the very first
word of the Quran, use the word
		
01:13:54 --> 01:13:58
			Rob, because the Arabs recognize
the term Rob. Yeah, he's my
		
01:13:58 --> 01:14:01
			Creator. He's the one who's giving
me things. He's my Sustainer.
		
01:14:01 --> 01:14:06
			Yeah, I get that. But they didn't
recognize ILA. Rob encompasses
		
01:14:06 --> 01:14:11
			what Allah does for you. Ila or
Allah encompasses what is expected
		
01:14:11 --> 01:14:15
			from Allah. Now having you having
recognized that his Allah,
		
01:14:16 --> 01:14:19
			there is your Lord. So if Allah is
the One who created me, then by
		
01:14:19 --> 01:14:21
			default he's the one that
legislate for me. He's if he's the
		
01:14:21 --> 01:14:25
			one who made me, like if I made
this phone, by default, I get to
		
01:14:25 --> 01:14:28
			tell this phone what to do. Does
that make sense? So the same thing
		
01:14:28 --> 01:14:31
			here, Allah is the law, therefore
he's the one that legislate but
		
01:14:31 --> 01:14:36
			the Arabs had a gap in that Rubia
to hear connecting the Allah Islam
		
01:14:36 --> 01:14:39
			to the Allah is the one who
deserves the sole right to
		
01:14:39 --> 01:14:42
			legislate. So let's Panatela is
beginning with the language that
		
01:14:42 --> 01:14:43
			they understand.
		
01:14:44 --> 01:14:47
			The term that they understand,
they recognize that Allah is the
		
01:14:47 --> 01:14:50
			Creator, so many people like you
know, so many people recognize him
		
01:14:50 --> 01:14:54
			as the Creator who created you
Allah. But Allah doesn't expect
		
01:14:54 --> 01:14:56
			anything from me. He created me
and he's just giving me his
		
01:14:56 --> 01:14:59
			shelter images, but there's not
much expected so
		
01:15:00 --> 01:15:02
			Recognizing that Allah is the
Creator does not always
		
01:15:02 --> 01:15:06
			necessarily lead to recognizing
that Allah deserves my worship, my
		
01:15:06 --> 01:15:10
			commitment, my loyalty. The first
is Rob, encompassing that. And the
		
01:15:10 --> 01:15:14
			second is Allah encompassing what
you should be doing now having
		
01:15:14 --> 01:15:17
			recognized that Allah created you,
that Allah sustains you that Allah
		
01:15:17 --> 01:15:19
			loves you. That means I love him
back. So Allah subhanaw taala is
		
01:15:19 --> 01:15:22
			beginning with that which they
understand the Arab aspect, that
		
01:15:22 --> 01:15:25
			will will be the man. And then
eventually, after having
		
01:15:25 --> 01:15:29
			understood that, ALLAH SubhanA,
Allah will begin to release that
		
01:15:29 --> 01:15:34
			redefine the word Allah and reuse
it in a way that they understand.
		
01:15:34 --> 01:15:37
			Does that make sense? So this is
something important, we'll look at
		
01:15:37 --> 01:15:38
			it here.
		
01:15:39 --> 01:15:41
			This teaches something very
important. And that is
		
01:15:42 --> 01:15:47
			that what comes in stages. First
is Elif, which means to build
		
01:15:47 --> 01:15:50
			rapport. Then there's additive,
which means to raise awareness.
		
01:15:50 --> 01:15:53
			And then there's can live which
means to hold people accountable
		
01:15:53 --> 01:15:57
			or to obligate. So there's no tech
lease obligation before tarrif.
		
01:15:57 --> 01:16:00
			There are phases there are phases
		
01:16:04 --> 01:16:07
			Yes, for those of you are asking
questions, I'll get to them in sha
		
01:16:07 --> 01:16:09
			Allah, may Allah bless you
individual federal setup, I mean,
		
01:16:09 --> 01:16:14
			but that is the stage there's a
state there's a gradual build up.
		
01:16:15 --> 01:16:19
			Hola. Sanatana uses the words that
the audience is familiar with, to
		
01:16:19 --> 01:16:23
			refer to him and then eventually
uses the other words as well by
		
01:16:23 --> 01:16:28
			him. So now let's let's let's
finish the first the first area
		
01:16:28 --> 01:16:31
			very quickly and then we'll bring
it to a close the first day Allah
		
01:16:31 --> 01:16:35
			Subhana Allah says if Cara
Bismillah beacon levy Haluk. A
		
01:16:35 --> 01:16:38
			product means to spread the name
of Allah. Remember the name of
		
01:16:38 --> 01:16:40
			Allah, beginner's tissue with the
name of Allah The Name of your
		
01:16:40 --> 01:16:44
			Lord, share what is revealed to
you from Allah, speak on behalf of
		
01:16:44 --> 01:16:47
			your Lord. These are all meanings
possible meanings, write or read
		
01:16:47 --> 01:16:49
			with the help of your Lord. And
even the time isn't a petition
		
01:16:49 --> 01:16:52
			here was know that what you're
reading is indeed from your Lord.
		
01:16:52 --> 01:16:55
			You should be aware that your Lord
is speaking therefore deliver it
		
01:16:55 --> 01:16:57
			with confidence in the Name of
your Lord.
		
01:16:59 --> 01:17:03
			And this confirms the idea or a
collapse it goes well with the eye
		
01:17:04 --> 01:17:08
			when I am the one in our in who
Allah when you have. The Mohammed
		
01:17:08 --> 01:17:11
			is speaking not on his behalf.
These are not his words. He's
		
01:17:11 --> 01:17:15
			speaking in the name of Allah.
He's sharing on behalf of the neck
		
01:17:15 --> 01:17:19
			on behalf of Allah directly. So
this is a letter it's not an it's
		
01:17:19 --> 01:17:21
			not an address that Muhammad wa
salam has given to the community.
		
01:17:21 --> 01:17:26
			It's an address that Allah Subhana
Allah is directing directly. Now.
		
01:17:26 --> 01:17:30
			The brother who's the brother
who's asking let's do this here
		
01:17:30 --> 01:17:31
			quickly.
		
01:17:35 --> 01:17:39
			The brother was asking about the
iron. The iron woman couldn't tell
		
01:17:39 --> 01:17:43
			that looming copy him in GitHub is
actually in Alenka. Booth 48 Male
		
01:17:43 --> 01:17:47
			Allah bless you, Brother voice for
sharing Zack como lo Hi, Ron,
		
01:17:47 --> 01:17:50
			excellent. I love this ability to
interact with all of you and to be
		
01:17:50 --> 01:17:54
			able to, to be able to share with
Allah learn and to grow and to
		
01:17:54 --> 01:17:58
			build this community together for
you. Now, so quickly, Hamad Al
		
01:17:58 --> 01:18:01
			Salam is reciting the words on
behalf of Allah, these are not his
		
01:18:01 --> 01:18:05
			words. These are the words of
Allahu subhanho wa taala. These
		
01:18:05 --> 01:18:09
			are the words of Allah subhanho wa
taala. In other words, Muhammad
		
01:18:09 --> 01:18:14
			sallallahu alayhi wa sallam the
man. Excellent. Now, why does
		
01:18:14 --> 01:18:18
			Allah Subhana Allah say, a levy
Holika the Quran Bismillah Becca
		
01:18:18 --> 01:18:23
			Levy Halacha, read in the Name of
your Lord who created it doesn't
		
01:18:23 --> 01:18:28
			say created what? First it he
created, created everything. So
		
01:18:28 --> 01:18:33
			you're speaking on behalf of your
Lord, who created period created
		
01:18:33 --> 01:18:36
			the things that you know, and the
things that you don't know about?
		
01:18:37 --> 01:18:42
			Who created the only one who
creates the absolute creator, the
		
01:18:42 --> 01:18:44
			Ultimate Creator. So if you're
reciting on behalf and you're
		
01:18:44 --> 01:18:47
			reading on behalf and interacting
on behalf of me sharing and
		
01:18:47 --> 01:18:50
			dedicating, analyzing and
understanding and comprehending
		
01:18:50 --> 01:18:55
			and you're teaching on behalf of
the One who created period
		
01:18:55 --> 01:18:56
			everything
		
01:18:58 --> 01:18:59
			what an incredible honor.
		
01:19:00 --> 01:19:06
			What an incredible honor. Let that
sink in. You're teaching reciting,
		
01:19:06 --> 01:19:10
			educating, reflecting,
understanding in the name of the
		
01:19:10 --> 01:19:14
			owner created so therefore no one
can challenge because you're
		
01:19:15 --> 01:19:17
			you're you're speaking on behalf
of the One who created everything.
		
01:19:17 --> 01:19:21
			No one will be able to oppose you
and challenge you as long as you
		
01:19:21 --> 01:19:23
			remain connected and devoted. So
it gives the Prophet Muhammad
		
01:19:23 --> 01:19:27
			Salah confidence. it legitimizes
what the Prophet Muhammad Salim is
		
01:19:27 --> 01:19:29
			saying. It gives them that
confidence it gives them that
		
01:19:29 --> 01:19:33
			clarity, and it gives them also
the humility, the humility and
		
01:19:33 --> 01:19:37
			that's what's going to come in the
next few hours from Allah Subhana
		
01:19:37 --> 01:19:39
			Allah bless you and give you
Ginetta for those who are I mean,
		
01:19:39 --> 01:19:43
			at this moment, inshallah to Allah
as we are nearing the end of
		
01:19:43 --> 01:19:46
			ordinary Mandarin, we can bring
the class to an end here in sha
		
01:19:46 --> 01:19:49
			Allah to Allah. I want to thank my
sister Rana Hamdi for translating
		
01:19:49 --> 01:19:51
			my last handle, bless her and give
her Janet for those and if there
		
01:19:51 --> 01:19:54
			are any questions Charlotte Allah,
wherever you're watching this you
		
01:19:54 --> 01:19:59
			can inshallah to Allah send the
send the question and we'll look
		
01:19:59 --> 01:20:00
			at it here and answer ticket
		
01:20:00 --> 01:20:02
			So let's dedicate the next couple
of minutes for anyone who has any
		
01:20:02 --> 01:20:03
			questions
		
01:20:04 --> 01:20:06
			and lagless you individually
through those
		
01:20:13 --> 01:20:16
			inshallah we'll come to Sora to
NAS in seven years with the speed
		
01:20:17 --> 01:20:21
			may will not accelerate and get
complete, may we not accelerate
		
01:20:21 --> 01:20:25
			and complete the series. So, yes,
you're right but it's important to
		
01:20:25 --> 01:20:28
			take our time with the Quran and
sha Allah to Allah, there's no
		
01:20:28 --> 01:20:31
			rush, if we finish it, Allah
subhanaw taala
		
01:20:32 --> 01:20:34
			it's a blessing and if we're not
able to finish it, I hope
		
01:20:34 --> 01:20:37
			Inshallah, if something happens to
me along this journey, I hope that
		
01:20:37 --> 01:20:39
			one of the students Charles Allah,
or someone else can pick it up.
		
01:20:39 --> 01:20:44
			And, and, and, you know, continue
what we've started so it's not
		
01:20:44 --> 01:20:47
			about quality quantity, it's about
quality. May Allah bless you.
		
01:20:48 --> 01:20:51
			What does that come on my head on
my sister Aisha Gibreel peace be
		
01:20:51 --> 01:20:54
			upon him hug the Prophet Muhammad
Salam Yes, he squeezed him from
		
01:20:54 --> 01:20:56
			behind. He squeezed in from
behind.
		
01:20:57 --> 01:20:57
			Excellent.
		
01:20:59 --> 01:21:03
			But Amara is love you to have that
Allah Allah the attorney fee. The
		
01:21:03 --> 01:21:06
			Prophet Muhammad Salam sunnah when
someone told him I love you, he
		
01:21:06 --> 01:21:09
			would say me the one whom you love
me for love you back. If I say the
		
01:21:09 --> 01:21:12
			same to you, or hamburger Lady, I
have opportunity. And may Allah
		
01:21:12 --> 01:21:14
			allow us to genuinely love each
other. Yeah, I mean,
		
01:21:15 --> 01:21:20
			will the Zoom link work? I'm going
to try my best but I think it's
		
01:21:20 --> 01:21:22
			just easier to focus on one
channel. So we're able to do it
		
01:21:22 --> 01:21:25
			through here and it's, it's
transmitted across all the
		
01:21:25 --> 01:21:30
			channels, so I'll do my best to
have it. But But yes, we'll, we'll
		
01:21:30 --> 01:21:31
			probably stick to this issue all
the time.
		
01:21:33 --> 01:21:35
			But there is a link for you to
join and ask questions. So my mind
		
01:21:35 --> 01:21:39
			if you want to join via video and
ask questions, I'll find a way to
		
01:21:39 --> 01:21:42
			the best of my ability to do that
and Shama Baraka Luffy comm sister
		
01:21:42 --> 01:21:49
			Abla motorcycle mama Hi Ron. away
so you can ask insha Allah diving
		
01:21:49 --> 01:21:51
			deeply will help us pick up
beautiful pearls of wisdom you're
		
01:21:51 --> 01:21:55
			right in sha Allah Tala save says
he embraced him and held him that
		
01:21:55 --> 01:22:00
			is right. Is it advisable to say
to us such as such as what it's so
		
01:22:00 --> 01:22:03
			refreshing going over this again?
May Allah bless you No sir Matt
		
01:22:03 --> 01:22:06
			Maggie was there from the very
beginning way back and Charlotte
		
01:22:06 --> 01:22:09
			Allah hopefully this is a system
that is sustainable and hopefully
		
01:22:09 --> 01:22:11
			we finished the whole Quran in sha
Allah to Allah and by the way,
		
01:22:11 --> 01:22:14
			what we're going to do this time
in sha Allah Tada is perhaps
		
01:22:14 --> 01:22:15
			perhaps
		
01:22:16 --> 01:22:19
			take take a little bit of McCunn
Quran a little bit of Medina and
		
01:22:19 --> 01:22:22
			Quran merge everything in between
so we get a broader sense
		
01:22:22 --> 01:22:25
			inshallah to Allah and get it
done. So make dua that Allah
		
01:22:25 --> 01:22:28
			Samantha gives us tenacity and
resilience to stick through and to
		
01:22:28 --> 01:22:30
			be committed and Charlotte that
which is like Omaha May Allah
		
01:22:30 --> 01:22:34
			bless you individually for those
desert como heron. May Allah bless
		
01:22:34 --> 01:22:36
			you envision that for those all of
you Subhanak alum having the
		
01:22:36 --> 01:22:39
			ignition on that you know, and
nesto Furyk went to war Lake. May
		
01:22:39 --> 01:22:43
			Allah bless you all was salam ala
you can fly over again to take
		
01:22:43 --> 01:22:43
			care of Sean