Hosai Mojaddidi – Social Media’s Impact On Muslim Youth

Hosai Mojaddidi
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The speakers discuss the potential danger of "tick tock" in the face of social misinformation and emphasize the importance of highlighting the value of social media for children and their parents. They also discuss "we are children" mental health issues that come from young people's "we are children" mental health issues that come from young people's "we are children" mental health issues that come from young people's "we are children" mental health issues that come from young people's "we are children" mental health issues that come from young people's "we are children" mental health issues that come from young people's "we are children" mental health issues that come from young people's "we are children" mental health issues that come from young people's "we are children" mental health issues that come from young people's "we are children" mental health issues that come from young people's "we are children" mental health issues that come from young people's "we are children" mental health issues that come from young people's "we are children"

AI: Summary ©

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			It's been so it's such an honor to
be with you tonight is that Jose
		
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			and
		
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			to be with whoever's watching us
from the now welcome. And we just,
		
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			we just had this conversation
right about, you know, this, this
		
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			little meeting of ours here
online. And this discussion that
		
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			we're about to have came out of a
really interesting conversation
		
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			that, that you and I and some
other
		
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			teachers were having just about a
topic that was of great concern.
		
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			And so yeah, maybe you want to
announce a little bit more about
		
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			that. And you're? Yes, we were on
a thread, right, we're on a thread
		
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			together. Alhamdulillah, as you
said, with several other teachers,
		
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			and I believe one of the other
teachers that have mentioned
		
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			something regarding tick tock,
which as maybe some of you who are
		
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			watching know about, maybe some of
you don't, but just a little bit
		
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			of background on tick tock is an
app, like many of the popular
		
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			social media apps that has really
kind of taken flight. For the
		
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			past, I would say maybe a couple
of years, I think it originated in
		
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			China, I want to say it's a
Chinese app that was then brought
		
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			over to the US and it became very,
very popular as a platform
		
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			primarily for performers for
skits, entertaining, sort of, you
		
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			know, has an entertainment value
for people to showcase maybe their
		
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			dance skills, their singing
skills, their acting skills. So it
		
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			became I think, initially, that
was its great pole is that a lot
		
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			of people were just interested in
watching, you know, complete
		
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			strangers from all parts of the
world, showcase their, their,
		
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			their unique talents. And I had
always not heard of it, you know,
		
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			in the past, you know, a year or
two maybe as an app, but I never
		
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			understood what it really was,
until very recently, I would say,
		
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			I think it was the beginning of
the year, I do programs with
		
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			teens. And you know, they're
coming of age talks, and I try to
		
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			really reach, you know, reach
across the generational divide,
		
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			and make a connection with them.
So I allow them to open up about
		
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			things that are going on in their
lives, what, you know, what are
		
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			they watching in terms of
television, in terms of film, and
		
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			songs are they listening to, and
of course, social media comes up.
		
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			And so I like to, you know, get a
pulse on what's going on. Because
		
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			it's constantly evolving, there
was a time where Snapchat was the
		
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			popular app, right? And then
people left Snapchat, all of a
		
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			sudden, there was like an exodus
mass exodus. And then it was, you
		
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			know, Instagram, everybody
suddenly jumped on Instagram. And
		
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			then I saw also that there was the
switch. You know, we know that
		
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			teens for the most part, I think
they don't even come close to
		
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			Facebook. It's like the older
people's app. But these other more
		
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			visually based apps were popular
for a while, but I noticed that I
		
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			feel like teens are kind of also
leaving Instagram. So this is
		
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			where my inquiry query began. And
I asked like, what's, what are the
		
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			popular apps now. And this is when
a group of teens told me that the
		
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			most popular app was probably Tik
Tok amongst their demographic. And
		
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			again, I knew of Tik Tok but I
just never ever bothered to
		
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			download it or really explore what
it was. So after one of the teens
		
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			admitted to me that it's so highly
addictive, she was just kind of
		
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			being herself, and being honest
and said to me, that she one time
		
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			was so just enthralled by it, or
you know, captivated by everything
		
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			that was going on, she ended up
spending four hours on it in like
		
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			one setting. And she realized,
wow, it's just so addictive. Like
		
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			she can almost pull herself away.
That statement is what compelled
		
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			me to say, Okay, I need to know
what's going on. So I downloaded
		
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			the app. And instantly, I just
remember that as soon as I got on
		
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			the the first, you know, on the
signup process, they asked you,
		
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			you know, to pick your interests,
and there's a you know, menu of
		
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			different things that you might
want to see, right. So I kept it
		
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			very minimal. I think I picked two
things, because I just didn't want
		
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			to be bombarded.
		
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			And so I was like, let's see what
comes up. But it's to curate, you
		
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			know, the content for you. So, as
you move in, it's a very quick
		
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			signup process, by the way,
they're not really asking a lot of
		
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			information. But as soon as I
started the app, I was like, Oh,
		
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			my God, and I could see that the
interface was designed in a way
		
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			that was quite I mean, you know,
genius, I guess you could say from
		
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			a, you know, perspective, or, you
know, creators perspective, a
		
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			developer, excuse me perspective,
because it's so easy to use all
		
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			you have to do basically literally
a swipe, you know, kind of like
		
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			the tinder format, you know where
you're it's like a dating app,
		
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			right meander did Tinder, there's
all these ones, but
		
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			It's like, Yeah, I'm not
interested, I can just move on
		
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			from this person and then find
something that interests me. So
		
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			it's the same exact thing. And but
it moves very quickly. So I found
		
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			myself as I'm first experience
ever going, okay, whoa, whoa. And
		
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			I spent a, you know, maybe 30
minutes, 40 minutes plus, just
		
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			trying to get a grasp of what it
was. And then it started to sink
		
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			in, like, oh my gosh, because the
content initially started pretty,
		
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			you know, innocent, a lot of
dancing and singing, but weaved.
		
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			Between all of that was some very
suggestive stuff, highly graphic
		
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			content, very disturbing from a
Muslims perspective. And then I
		
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			just thought, Oh, my God, I can't
believe teens are exposed to this,
		
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			like, Muslim teens, especially,
you know, do parents know what's
		
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			going on? Yeah, I took a break.
But I gave myself a little bit of
		
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			time, because I didn't want to,
you know, make this sort of
		
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			definitive declaration about it
without being somewhat fair. So I
		
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			said, let me just go back to it,
maybe the next day, or whatever it
		
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			was, and I'll just see what else I
see. During that I would say, you
		
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			know, research phase, I guess.
		
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			I just was like, Oh, this is this
is very, very toxic. And I just
		
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			was like, parents should
absolutely not have their kids on
		
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			this. This is horrible. Because it
started the content started
		
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			getting worse and worse. And I
don't know if that was an
		
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			algorithm feature where, you know,
they're looking at what videos I'm
		
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			maybe spending a little bit too
much time on. I don't know why.
		
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			But I just realized, like, why did
we go from singing and dancing to
		
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			now an overwhelming amount of, you
know, just very inappropriate
		
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			graphics, sort of, sexually, you
know, a lot of over, I can't even
		
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			explain it. But like couples,
oftentimes, many of them were gay,
		
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			you know, men and women, doing
things inappropriately making
		
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			jokes, but it was just like, so
much of that. And I thought you'd
		
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			have a 12 or 13 year old in which
some of these kids were on this
		
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			app, even if they're watching
their friends and private
		
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			accounts. This feature allows them
to watch anybody because some of
		
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			the videos were, you know, from
very popular people, celebrities,
		
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			others were unknown people, but it
was a very, it was like a
		
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			hodgepodge. How can you control
what's coming to you? I couldn't
		
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			control it. And so I disturbed me
on a very deep level, I wrote a
		
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			post on it on Facebook. And that
post Alhamdulillah went, I guess,
		
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			a bit viral, they say,
		
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			in the sense that moms were, I
think, you who didn't know and
		
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			parents who didn't know started
cutting and pasting kind of
		
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			putting out a warning to their
friends. And then the I'm sorry,
		
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			I'm kind of giving you a very long
answer, but it gives you the
		
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			background of how this all came
about. The final sort of, you
		
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			know, combination of all that was
it. One mom shared it on a
		
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			whatsapp page or thread and then
that and then her daughter, who is
		
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			on Tik Tok, she came on to kind of
vent that my mom really wants me
		
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			and my younger brother to get off
of Tik Tok, and look, and then she
		
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			posts in the background, my post
		
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			saying that, you know, this Muslim
lady, thank God, my name wasn't on
		
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			that, right? This lady is telling
everybody to get their kids off of
		
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			Tik Tok. And so she was lamenting,
but she was Marshall, she had good
		
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			about it. So that was relieving.
But I think, you know, that was
		
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			where the conversation took place
on the thread is that I referenced
		
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			that incident happening, and then
just gave more of a warning about
		
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			the dangers of this app that I
believe
		
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			parents are really not very well
informed about, but also the teens
		
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			themselves, may not quite
understand why this content, or
		
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			this, you know, outpouring sort of
bombardment, in terms of, you
		
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			know, what the content is, is is
is quite actually detrimental to
		
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			them spiritually. So that's why
you were so gracious to, to
		
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			respond to that, you know, on that
thread, and then here we are,
		
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			right, how good is that? And then,
it's really good. I mean, I'm so
		
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			I'm so happy that you I mean, you
obviously you really care a lot
		
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			about the people who you're
working with. And Colin, just the
		
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			whole background of how you how,
you know, knowing that someone
		
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			could spend four hours on
something like this, just how that
		
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			struck your heart. I mean, that's
just that just gives me shivers
		
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			because
		
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			you know, really literally, I have
goosebumps, because that's what we
		
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			need we need. We really need
people like you who care and who
		
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			will say okay, fine. You're in
this swamp and I'm coming in to
		
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			get you like, because then you
went and signed up for this thing
		
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			to figure out like what is this
that's taking? that would that
		
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			would suck someone in for for a
whole hour?
		
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			Whereas I need to know I need to,
you know, figure it out so that I
		
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			can help people. And then you
wrote that beautiful post, and I'm
		
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			saying beautiful, yeah, it was
full of warnings, but beautiful
		
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			because again, it's an expression
of care. And I think, you know, I
		
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			mean, I'm, I didn't really know
what tick tock is, like, I didn't
		
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			know until you explained it,
		
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			which, you know, shows that I'm
just not in that world. And, but I
		
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			also seen it appearing a lot on
like, tick tock videos appearing
		
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			on Instagram. So it's, it was
clear that it was getting quite
		
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			popular if it and I saw people who
I not like who I follow on
		
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			Instagram, there might be
professionals in different fields,
		
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			doctors and people like that,
saying, Oh, I'm on Tik Tok now.
		
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			And then you would start to see
videos with with with music and
		
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			with a very particular format. So
it kind of crossed over, I guess,
		
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			into into other types of social
media at a certain point. But I
		
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			think the real reason we wanted to
get together and talk about this
		
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			is just to talk about how, you
know, forum formats and genres of
		
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			social media or platforms, as
they're called, you know, how
		
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			people are using them, especially
at a time like this, when we are
		
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			being told to be socially distant
from each other. That means we
		
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			cannot, we can't go to a
restaurant with our friends, we
		
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			can't go to the park, in many
cities, you can't the parks are
		
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			closed. So in my city, the parks
are literally closed.
		
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			You know, we have neighbors who
are being empowered to call a
		
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			snitch line if they see people
outside who they suspect are not,
		
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			you know, family members. So it's
a very,
		
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			it's a time when people are
choosing to stay home, or they're
		
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			being asked to stay home, or it's
the law at this point to stay
		
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			home. And given that, you know,
what, what happens, then what are
		
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			people turning to, in order to
pass the time? And in order to
		
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			have a sense of connection, or
community? So I'm interested in
		
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			hearing from you what what are you
seeing there? And what are your
		
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			concerns? Since you are kind of
our expert in tick tock?
		
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			There's, we would hardly call
myself an expert in anything, but
		
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			thank you for that. Mashallah, you
know, I have seen, I think an
		
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			uptick, in, you know, social media
use, because, as you mentioned,
		
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			people are isolated, they're, you
know, bored. And that's really the
		
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			essential, you know, issue here is
that in the absence of something
		
00:12:39 --> 00:12:44
			productive, what what do what do
we do? How do we respond, right.
		
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			And I think a lot of times, people
who are maybe not, who don't have
		
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			that level of self awareness,
perhaps they don't realize that
		
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			they're, you know, that they have
the propensity to just kind of
		
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			fall into things that are quite
dangerous only because they they
		
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			don't, they're not doing something
like I said, productive, right. So
		
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			again, you're spending so many
hours at home, where, as before,
		
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			there were there was always
something to do to keep you
		
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			occupied. You were in school,
maybe you were in a sport, you
		
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			know, specifically speaking to
teens, right, they were engaged in
		
00:13:18 --> 00:13:23
			some activity that kept them away
from it. And between those, you
		
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			know, activities, I'm sure they
found opportunities, because
		
00:13:26 --> 00:13:31
			that's what you know, I've heard
anyway, that there was always a
		
00:13:31 --> 00:13:34
			way to try to get check into your
social media apps to your text
		
00:13:34 --> 00:13:38
			messages at school or at
extracurricular activities, but it
		
00:13:38 --> 00:13:42
			wasn't as consistent. But these
big large blocks of time that
		
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			we're seeing now, right from the
morning, if there's no schedule,
		
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			or your classes, maybe online, if
you're still doing school, which I
		
00:13:48 --> 00:13:53
			think most people are, might be
reduced hours. So you're leaving a
		
00:13:53 --> 00:13:56
			lot more time to kind of figure
out what to what to do with that
		
00:13:56 --> 00:13:59
			time and pass that time. And
unfortunately, the phone is so
		
00:13:59 --> 00:14:04
			accessible, it's in our hands, we
have Wi Fi at home. So you know, a
		
00:14:04 --> 00:14:08
			lot of those barriers that would
maybe take place in other cities,
		
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			you know, situations or locations
are removed, the ease of access is
		
00:14:12 --> 00:14:16
			so easy. And then it's just, it
passes a time quickly, you know,
		
00:14:16 --> 00:14:20
			so I do feel, unfortunately,
there's been an uptick. I know
		
00:14:20 --> 00:14:24
			myself, for example, I've never
until this quarantine, see my
		
00:14:24 --> 00:14:28
			internet unstable, but I've had
unstable internet quite a few
		
00:14:28 --> 00:14:33
			times. And my assumption is, my
neighbors are probably all of us
		
00:14:33 --> 00:14:36
			are online a lot because even the
streaming services, right, the
		
00:14:36 --> 00:14:40
			Netflix and all the other film,
film or television streaming
		
00:14:40 --> 00:14:45
			services take up internet. So I
just feel like the dependency on
		
00:14:45 --> 00:14:50
			these devices has increased
considerably. It you know, and
		
00:14:50 --> 00:14:55
			just to kind of give you a quick
little story to make that point.
		
00:14:56 --> 00:14:59
			My son's I homeschool my children
and so we have to
		
00:15:00 --> 00:15:03
			Eat with their, what we call es,
who are educational specialists,
		
00:15:03 --> 00:15:08
			she's a teacher, but she checks in
on their work. And so she asked
		
00:15:08 --> 00:15:11
			about, you know, different books
that my oldest son was reading.
		
00:15:11 --> 00:15:14
			And so I kind of told her that,
you know, he's finished, you know,
		
00:15:14 --> 00:15:18
			some of the classics. And so she
wanted to suggest, you know,
		
00:15:18 --> 00:15:23
			certain literature, you know, to
him, but she immediately went to,
		
00:15:23 --> 00:15:26
			oh, you know, you can, he can do
it online, and you can use the
		
00:15:26 --> 00:15:31
			Kindle. And, you know, he she
started offering that, and I just
		
00:15:31 --> 00:15:34
			told her, I said, you know, I have
a very different philosophy about
		
00:15:35 --> 00:15:38
			my, you know, reading, I want my
kids to actually touch a physical
		
00:15:38 --> 00:15:42
			book, and I might get my oldest is
11, he doesn't really even know
		
00:15:42 --> 00:15:43
			how to use a browser.
		
00:15:44 --> 00:15:48
			He's, he's very off the grid in
terms of the internet, I do
		
00:15:48 --> 00:15:51
			everything for them, if they need
a search of something, they can,
		
00:15:51 --> 00:15:54
			you know, we have a little home
pod for Apple. So they can ask
		
00:15:54 --> 00:15:59
			Siri questions, but in terms of,
you know, giving a device to a
		
00:15:59 --> 00:16:03
			child, I'm very, like, this is my
personal philosophy. But she was
		
00:16:03 --> 00:16:06
			like, really? Like, she was kind
of surprised that I wouldn't even
		
00:16:06 --> 00:16:10
			want them to read a book. I was
like, You're asking me to give a
		
00:16:10 --> 00:16:13
			classic, you know, something like
Huckleberry Finn, to my child?
		
00:16:15 --> 00:16:18
			It on a on a online on a device?
Like why would I do that? That's
		
00:16:18 --> 00:16:22
			like, So anyhow, I think that's
just the the popular, you know,
		
00:16:22 --> 00:16:26
			sentiment is that everything's
online anyway, might as well, you
		
00:16:26 --> 00:16:31
			know, read. So it's, it's
definitely a concern. I feel my
		
00:16:31 --> 00:16:36
			you know, I feel like we're gonna
probably have a lot of addicts
		
00:16:36 --> 00:16:40
			come out of this quarantine. Yeah.
So their social media usage?
		
00:16:40 --> 00:16:43
			That's right. I agree with you.
And I think that we can we can
		
00:16:43 --> 00:16:46
			broaden our discussion, I think
that we can certainly come back
		
00:16:46 --> 00:16:51
			to, to tick tock specifically,
because it has all those elements,
		
00:16:51 --> 00:16:57
			as you mentioned, that really make
it palatable to someone who, you
		
00:16:57 --> 00:17:00
			know, maybe a young person who,
you know, it's easy to sign up to,
		
00:17:00 --> 00:17:03
			and then it just comes at you, you
know, you don't really have to go
		
00:17:03 --> 00:17:06
			looking. And I think that this is
something we really have to
		
00:17:06 --> 00:17:11
			emphasize because I think people
don't realize that I see, for
		
00:17:11 --> 00:17:14
			example, we have a sort of, you
know, we put out a message
		
00:17:14 --> 00:17:15
			yesterday send a collective
		
00:17:16 --> 00:17:19
			that, you know, a lot of people
for a lot of people.
		
00:17:21 --> 00:17:25
			So not yesterday, but Friday, so
for a lot of people the past
		
00:17:25 --> 00:17:29
			Friday was the third Friday
without subtle Joomla. Right? For
		
00:17:29 --> 00:17:34
			the holidays that started to I
think the the first round of
		
00:17:34 --> 00:17:38
			closures of Joomla happened three
weeks ago. And the prophets nodosa
		
00:17:38 --> 00:17:44
			Nam forbade any man from missing
three Juma prayers in a row, it's
		
00:17:44 --> 00:17:50
			a very serious sin. No, man
SubhanAllah. I mean, it's when we
		
00:17:50 --> 00:17:56
			I think it's so important to look
at sin, not only in terms of the
		
00:17:56 --> 00:18:00
			ficlet or the Okay, yes, we know
that. Okay, if the, if the
		
00:18:00 --> 00:18:04
			massages have been closed for a
legitimate reason, okay. It's not
		
00:18:04 --> 00:18:07
			a sin in the sense that they
couldn't attend, they had no
		
00:18:07 --> 00:18:10
			choice, right. But we're talking
here about that when the Prophet
		
00:18:10 --> 00:18:14
			says, and I'm insist on something,
it's because he, there's a message
		
00:18:14 --> 00:18:19
			behind that there is a there's a
value, there is a NFR, there is a
		
00:18:19 --> 00:18:24
			benefit, there is a goodness that
comes from being there a drummer
		
00:18:24 --> 00:18:27
			that he's telling us you if you
miss it three times in a row,
		
00:18:27 --> 00:18:31
			it's, you're in a danger zone
basic, absolutely. Virtually
		
00:18:31 --> 00:18:34
			speaking, you've you've lost
something that should be a
		
00:18:34 --> 00:18:40
			fundamental part of your spiritual
diet. And so that was this Friday
		
00:18:40 --> 00:18:44
			was really critical in that sense
that here we are, and where are
		
00:18:44 --> 00:18:49
			you? Like, where are we now? So
we've not had this congregational
		
00:18:49 --> 00:18:54
			gathering with advice coming from
from, you know, whatever the
		
00:18:54 --> 00:18:58
			advice is, you know, we know that
not all sorts of us. Not all
		
00:18:58 --> 00:19:02
			Friday, sermons are brilliant, but
nonetheless, there are words that
		
00:19:02 --> 00:19:05
			are spoken in a Friday sermon that
are the exact same words that the
		
00:19:05 --> 00:19:09
			prophets they said them said, and
there is a blessing in that. Not
		
00:19:09 --> 00:19:13
			that hasn't been spoken now in
some places for three whole weeks.
		
00:19:13 --> 00:19:17
			And that's a 21 day thing. And
then when you think about it, you
		
00:19:17 --> 00:19:21
			know, many, many people say many
		
00:19:23 --> 00:19:27
			self help and social scientists
and whoever say that it takes 21
		
00:19:27 --> 00:19:31
			days to form a habit. So what are
the habits that we form now? Like,
		
00:19:31 --> 00:19:34
			and what are the habits? I mean,
you have to be careful that it
		
00:19:34 --> 00:19:39
			doesn't become a habit for us to
feel like oh, I don't go to the
		
00:19:39 --> 00:19:43
			mosque. I mean, if tomorrow,
everything opened up, how many
		
00:19:43 --> 00:19:47
			people would be like I it's very
challenging for me to even go
		
00:19:48 --> 00:19:53
			because I've just become very used
to the way things are right now.
		
00:19:53 --> 00:19:57
			Yes, maybe for the first few days.
It wasn't. It felt odd. You felt
		
00:19:57 --> 00:19:59
			the pain of not going to to the
press
		
00:20:00 --> 00:20:03
			or if you were someone who went
often to the masjid. And then
		
00:20:03 --> 00:20:06
			after that, it just becomes a new
norm as they say, right, the new
		
00:20:06 --> 00:20:11
			norm. Right. And so that so we put
out a little message on Friday, as
		
00:20:11 --> 00:20:15
			I said to say, hey, and not only
that, but it's I was also 21 days
		
00:20:15 --> 00:20:19
			till it on hold on. So here we
are, it's been 21 days since
		
00:20:19 --> 00:20:23
			quarantine started. And now we
have 21 days. So Ramadan, let's
		
00:20:23 --> 00:20:28
			make good habits going forward.
And so why am I talking about all
		
00:20:28 --> 00:20:31
			this? I think that it's I think
that a lot of people, some someone
		
00:20:31 --> 00:20:36
			commented on the little post there
and mentioning, you know, Netflix
		
00:20:36 --> 00:20:40
			and saying Netflix is, you know,
you guys shouldn't be saying no to
		
00:20:40 --> 00:20:43
			Netflix, because Netflix is a
platform. Netflix is a tool, you
		
00:20:43 --> 00:20:47
			can watch good things, you can
watch bad things. And I think
		
00:20:47 --> 00:20:52
			that's been a statement that
Muslims have been making. And it's
		
00:20:52 --> 00:20:57
			come from Muslim scholars back in
the day, for a long time. Right?
		
00:20:57 --> 00:21:01
			It started with television when I
was young. That was still a
		
00:21:01 --> 00:21:05
			question, is TV. A bad thing? Is
it okay, I remember my dad would,
		
00:21:05 --> 00:21:09
			you know, sometimes be like, I
don't know. And then that view was
		
00:21:09 --> 00:21:13
			out there that look, it's just a
tool. If you use it for good, it's
		
00:21:13 --> 00:21:17
			good. If you use it about it's
about it's neutral. And and then
		
00:21:17 --> 00:21:20
			of course, when we when I got
older, we read things like the
		
00:21:20 --> 00:21:25
			medium is the message that it is
not just neutral, like the way it
		
00:21:25 --> 00:21:29
			bring any medium also is is
teaching you to think a certain
		
00:21:29 --> 00:21:34
			way and teaching you to interact a
certain way with its content.
		
00:21:35 --> 00:21:37
			And now I think I just want to
bring that up, because this whole
		
00:21:38 --> 00:21:42
			comment that Netflix is just a
medium, I think, you know, kind of
		
00:21:42 --> 00:21:45
			similar to what you were saying
about tick tock when I first
		
00:21:45 --> 00:21:48
			watched something on Netflix, I
just borrowed someone else's
		
00:21:48 --> 00:21:54
			account. I couldn't believe how
addictive it was. Right? And it
		
00:21:54 --> 00:21:57
			wasn't because of the actual
content it the thing I was I was
		
00:21:57 --> 00:21:58
			watching this.
		
00:22:00 --> 00:22:02
			I watched a little bit of that
show. What's it cause about the
		
00:22:02 --> 00:22:07
			Queen, and nothing special,
really, in terms of a show. But
		
00:22:07 --> 00:22:11
			what made it addictive is that
there were no commercials, right?
		
00:22:11 --> 00:22:15
			There were no brakes at all. Not
only that, but you could even skip
		
00:22:15 --> 00:22:19
			the intro. So you didn't know,
there was no way that you would
		
00:22:19 --> 00:22:22
			pause and be like, ah, you know
what, maybe maybe I won't watch
		
00:22:22 --> 00:22:26
			the next one. It's just a hit
after hit after hit after hit. And
		
00:22:27 --> 00:22:31
			it's, I think we need to talk and
we need to just acknowledge that
		
00:22:31 --> 00:22:35
			and say that, listen, it's hard
when something is coming at you
		
00:22:35 --> 00:22:40
			with that much ease. But you have
to find a way to step back from
		
00:22:40 --> 00:22:44
			that and say, what's going on from
me here? You know, Is this really
		
00:22:44 --> 00:22:48
			how I want things to go? And I
really understood at that point,
		
00:22:48 --> 00:22:53
			how it's possible to do a Netflix
binge. Subhanallah I agree with
		
00:22:53 --> 00:22:57
			everything you said. And that's a
I mean, as you were speaking, I
		
00:22:57 --> 00:23:02
			just kept thinking about, you
know, again, this idea of which I
		
00:23:02 --> 00:23:06
			think I mentioned to you privately
that I think people have lost sort
		
00:23:06 --> 00:23:11
			of maybe sight of, you know, we
know from our tradition that was
		
00:23:11 --> 00:23:16
			kind of created this week, and
that we you know, have, you know,
		
00:23:16 --> 00:23:17
			sort of
		
00:23:18 --> 00:23:19
			what are they called,
		
00:23:20 --> 00:23:25
			we have internal and external
forces that are pulling us right
		
00:23:25 --> 00:23:28
			away from ALLAH SubhanA data and
those internal forces are of
		
00:23:28 --> 00:23:33
			course, our knifes, our, our, our
lower sort of, you know, selves
		
00:23:33 --> 00:23:38
			that want to indulge want to just
basically sit down and do nothing,
		
00:23:38 --> 00:23:42
			you know, inertia, inactivity,
eating, sleeping, all of those
		
00:23:42 --> 00:23:46
			appetites that are you know, very
much associated with sitting and
		
00:23:46 --> 00:23:50
			watching television or film, or
browsing on the internet, right
		
00:23:50 --> 00:23:54
			are very much a manifestation of
the knobs right on the lower
		
00:23:54 --> 00:23:57
			enough. So basically, indulging
itself because the more you do
		
00:23:57 --> 00:24:03
			those things, the more you kind of
fall into a spiritual slumber in a
		
00:24:03 --> 00:24:05
			way, right. And this is why
people, as you said, when they're
		
00:24:05 --> 00:24:09
			binging whether it's their phone,
or they're binging on Netflix,
		
00:24:09 --> 00:24:11
			even if they're watching
documentaries, and everything is
		
00:24:11 --> 00:24:16
			good. The problem is that we're so
forgetful, right? Instead, we know
		
00:24:16 --> 00:24:20
			this, you know, the word that
always probably describes us with
		
00:24:21 --> 00:24:25
			comes also from the same root word
as Sen right, which is to forget,
		
00:24:25 --> 00:24:29
			we are so forgetful, that when we
indulge too much in our lower
		
00:24:29 --> 00:24:35
			selves, we set ourselves up to
potentially, you know, slip in
		
00:24:35 --> 00:24:40
			terms of our spiritual efforts,
right? So prayers are missed, we
		
00:24:40 --> 00:24:43
			forget Oh, oops, I was supposed
to, you know, call mom or, you
		
00:24:43 --> 00:24:49
			know, call dad or do you know, run
this errand or do my recitation of
		
00:24:49 --> 00:24:52
			the Quran for the day or whatever,
all these things that we should
		
00:24:52 --> 00:24:56
			normally have as part of our daily
practice suddenly become
		
00:24:56 --> 00:24:59
			compromised, because then EFS
falls into the state of
		
00:25:00 --> 00:25:04
			Just absolute. As I said, it's
kind of like an intoxication. And
		
00:25:04 --> 00:25:08
			that's how, you know, you know, I
have two young boys, but I very
		
00:25:08 --> 00:25:14
			early on, in explaining the human
nature introduced this world word
		
00:25:14 --> 00:25:18
			addiction to them because I wanted
them to understand, you know what
		
00:25:18 --> 00:25:22
			the word addiction was, and that
it was something that all human
		
00:25:22 --> 00:25:24
			beings are prone to. Because
sometimes when we hear it, we
		
00:25:24 --> 00:25:28
			think immediately of alcohol or
drugs. But no, addiction is
		
00:25:28 --> 00:25:34
			something that we, every single
human being can fall into if we
		
00:25:34 --> 00:25:40
			don't learn self regulation, which
is where the framework of
		
00:25:40 --> 00:25:44
			emotional intelligence becomes
incredibly useful for people,
		
00:25:44 --> 00:25:49
			because everything you were just
describing is an outline of, of
		
00:25:49 --> 00:25:51
			emotional intelligence. If you're
the if you're self aware, and
		
00:25:51 --> 00:25:56
			you're paying attention to your,
you know, own tendencies, then you
		
00:25:56 --> 00:26:01
			it just sort of naturally develops
into wanting to, you know,
		
00:26:01 --> 00:26:05
			practice restraint, right. And so
you're you become aware of
		
00:26:05 --> 00:26:08
			yourself, and then that leads,
that's the second quality. And
		
00:26:08 --> 00:26:11
			then there's five qualities of
emotional intelligence, you know,
		
00:26:11 --> 00:26:15
			according to Daniel Goleman, he's
the leading expert actually have
		
00:26:15 --> 00:26:18
			his, his book right here, so I'm
gonna just share it because yeah,
		
00:26:18 --> 00:26:21
			people, some people, you know,
that I just feel like, it's such a
		
00:26:21 --> 00:26:25
			great resource. But here's the
book, right. And in this book, he
		
00:26:25 --> 00:26:29
			talks about five qualities. And so
if you pay attention to the five
		
00:26:29 --> 00:26:31
			qualities I've always said,
because I love talking about this,
		
00:26:31 --> 00:26:34
			but I say subhanallah This is a
slab he literally, I feel like he
		
00:26:34 --> 00:26:37
			just went into our dean and said,
Okay, let me just cut and paste.
		
00:26:37 --> 00:26:41
			But, you know, first one is self
awareness. So you don't have
		
00:26:41 --> 00:26:44
			knowledge of yourself know that
you're weak in certain things.
		
00:26:44 --> 00:26:46
			And, you know, you're strong in
certain things, you have talents,
		
00:26:46 --> 00:26:50
			you have skills, but you have
Shaohua, you have certain things
		
00:26:50 --> 00:26:53
			that are unique to you. Not
everybody will have that right,
		
00:26:53 --> 00:26:55
			Mujahidin, right, there are
certain things, some people
		
00:26:55 --> 00:26:58
			struggle with their prayers, some
people struggle with fasting, some
		
00:26:58 --> 00:27:01
			people, you know, struggle with
riba so everybody has to know what
		
00:27:01 --> 00:27:05
			your own internal issues are. And
struggles are, that's self
		
00:27:05 --> 00:27:09
			awareness, right. And there's so
many other components of self
		
00:27:09 --> 00:27:12
			awareness, but just in the context
of what we're talking about, you
		
00:27:12 --> 00:27:15
			know, that's self awareness. self
regulation is withholding, you
		
00:27:15 --> 00:27:18
			know, to escape enough. So like,
you need to know how to, you know,
		
00:27:18 --> 00:27:22
			purify yourself and how to
strengthen yourself so that you're
		
00:27:22 --> 00:27:27
			not falling into these dangerous
behaviors. And then motivation is
		
00:27:27 --> 00:27:31
			the third quality, empathy and,
and social skills. So all of these
		
00:27:31 --> 00:27:35
			he goes into, and you know, in
depth, but if you just parallel
		
00:27:35 --> 00:27:38
			them with a slam, in terms of what
we're taught, and the example of
		
00:27:38 --> 00:27:42
			the process of it all makes sense.
And I think my observation is that
		
00:27:43 --> 00:27:49
			we have lost this mindset, we've
lost the structure that our deen
		
00:27:49 --> 00:27:55
			has given us. And people forget
that, you know, what becoming, you
		
00:27:55 --> 00:28:00
			know, or a practicing Muslim is
not just someone who prays five
		
00:28:00 --> 00:28:03
			times a day and does their ritual
acts, there are people who are
		
00:28:03 --> 00:28:08
			actively engaged in the process of
self purification on a daily
		
00:28:08 --> 00:28:12
			basis, right. So you can't just,
you know, study a book or take a
		
00:28:12 --> 00:28:17
			class on the skin, enough's and
feel like, check, I'm done. And,
		
00:28:17 --> 00:28:21
			you know, as long as I pray and do
this, I'm good. The process of
		
00:28:21 --> 00:28:25
			purification is every day. And the
bottom line is we sin every day,
		
00:28:25 --> 00:28:29
			and we're, we falter every day,
and we slip every day. And so we
		
00:28:29 --> 00:28:33
			don't learn that that's a such an
important priority to constantly,
		
00:28:34 --> 00:28:38
			you know, practice or be in the
practice of them, we set ourselves
		
00:28:38 --> 00:28:44
			up to, like you said, or kind of
you you, in a way, you, you
		
00:28:44 --> 00:28:48
			mentioned earlier about our
tendency to make excuses, right?
		
00:28:48 --> 00:28:52
			Television, Netflix, that's again,
the naps, right? And apps is very
		
00:28:52 --> 00:28:57
			good at, it's like a lawyer. It
knows well how to defend what it
		
00:28:57 --> 00:29:01
			wants, right? So we justify
certain things because we want it
		
00:29:01 --> 00:29:06
			right. It's all that's what it is.
But you learn if you're paying, if
		
00:29:06 --> 00:29:11
			you're in this mindset, how to
distinguish those thoughts, you
		
00:29:11 --> 00:29:13
			know, that this is really nuts,
this is my knifes wanting to
		
00:29:13 --> 00:29:18
			indulge in this. And I, you know,
have to control it. Because if I
		
00:29:18 --> 00:29:23
			don't I run the risk of, you know,
majorly slipping. And then, you
		
00:29:23 --> 00:29:25
			know, there's so many
consequences, as you said,
		
00:29:25 --> 00:29:28
			ramifications. So that's where I
think my heart breaks for the
		
00:29:28 --> 00:29:32
			youth out there. Because if we
don't empower them with these
		
00:29:32 --> 00:29:37
			toolkits, and with this knowledge,
and then we give them these
		
00:29:37 --> 00:29:41
			devices, which I firmly believe
are more dangerous than a weapon
		
00:29:41 --> 00:29:47
			to give your young children a
phone, or an iPad or anything that
		
00:29:47 --> 00:29:52
			gives them access to all of the
dangerous elements of our world
		
00:29:52 --> 00:29:57
			with a click of a button without
giving them the toolkits to help
		
00:29:57 --> 00:29:59
			them understand why the
		
00:30:00 --> 00:30:03
			Things are so dangerous is really,
it's very dangerous, and
		
00:30:03 --> 00:30:07
			especially in the teen years,
right, because this is where, you
		
00:30:07 --> 00:30:10
			know, the medical experts know
more, but from what they've
		
00:30:10 --> 00:30:15
			shared, they don't have executive
function, you know, that part of
		
00:30:15 --> 00:30:20
			the the prefrontal cortex isn't
fully developed for teens. So for
		
00:30:20 --> 00:30:24
			them to actually have self control
and restraint, their Mujahid
		
00:30:24 --> 00:30:29
			basically is much harder. Right
there. Moja is much harder. And so
		
00:30:29 --> 00:30:33
			you're giving a young adolescent,
or up to up until, you know, I
		
00:30:33 --> 00:30:37
			think 21 is the age where late
adolescence completes. And that's
		
00:30:37 --> 00:30:41
			where that part of the brain forms
completely. So look at that span
		
00:30:41 --> 00:30:44
			of, you know, time that we're
talking about, were giving them
		
00:30:44 --> 00:30:48
			access to this information is
almost like really putting them in
		
00:30:48 --> 00:30:52
			the battlefield without any armor.
And then we wonder why we have
		
00:30:52 --> 00:30:55
			addictions and social anxiety
disorders and all these mental
		
00:30:55 --> 00:30:59
			health crises in that demographic?
I just feel like, you know, it's
		
00:30:59 --> 00:31:04
			all there, you know? So that's
right. Yeah, it's,
		
00:31:05 --> 00:31:08
			it's really depressing diagnosis.
		
00:31:10 --> 00:31:13
			I think we need to call it what it
is, I think we're in in a major
		
00:31:13 --> 00:31:20
			crisis, that is far worse than any
physical virus. And it's, it's
		
00:31:21 --> 00:31:24
			this situation that we're in, has
just brought it to light, but
		
00:31:24 --> 00:31:28
			it's, it's been festering for a
good long time. And I think that
		
00:31:28 --> 00:31:34
			it's really, you know, we have to
ask ourselves as individuals, what
		
00:31:34 --> 00:31:38
			have we done? I mean, again, I
mean, we started this conversation
		
00:31:38 --> 00:31:42
			with you telling us what you did.
And I think that's really
		
00:31:44 --> 00:31:49
			individual of the whole story,
because you made you cared about
		
00:31:49 --> 00:31:53
			this youth that you are with, and
yet a lot of Muslims are living
		
00:31:53 --> 00:31:59
			out, Muslims are living our lives
in a real bubble. And we have no
		
00:31:59 --> 00:32:02
			idea what's happening with the
youth, we have no idea what's
		
00:32:02 --> 00:32:08
			happening with the 95% of Muslims
who don't attend the functions
		
00:32:08 --> 00:32:12
			that, you know, take place at
Masjid even they're just not they
		
00:32:12 --> 00:32:15
			don't feel included. And what's
happening with all of these
		
00:32:15 --> 00:32:20
			people, and what have we done to
take a stance, you know,
		
00:32:20 --> 00:32:24
			subhanAllah, we saw people during
this whole Corona crisis,
		
00:32:25 --> 00:32:29
			everybody was taking a stance
practically everyone was, you
		
00:32:29 --> 00:32:33
			know, making statements like stay
home and stay home and stay home,
		
00:32:33 --> 00:32:35
			even your average layperson who
		
00:32:36 --> 00:32:40
			don't know anything about medicine
or anything they got involved in
		
00:32:40 --> 00:32:44
			this cause. And I think we need to
see that kind of effort being
		
00:32:44 --> 00:32:50
			galvanized for the cause of saving
youth from, from a kind of
		
00:32:50 --> 00:32:53
			addiction that is unlike any other
kind. So I want to talk about that
		
00:32:53 --> 00:32:57
			just for a little bit. And ask you
about that. Because you mentioned,
		
00:32:57 --> 00:33:00
			I think that's beautiful that you
talk to your your, your son's
		
00:33:00 --> 00:33:05
			about addiction. And, you know,
there's addictions, and there's
		
00:33:05 --> 00:33:10
			addiction, and their sin, and then
there's sin, and sexual addiction
		
00:33:10 --> 00:33:16
			and sexual sin is unlike anything
else really does warp the fifth
		
00:33:16 --> 00:33:22
			law in warps your natural desire
to attain to a spiritual closeness
		
00:33:22 --> 00:33:27
			to God, it works it and it can
actually destroy it. And that's
		
00:33:27 --> 00:33:31
			what we see going on, this is not
a joke, it's really a very serious
		
00:33:31 --> 00:33:37
			thing. To have children as young
as 10 and 12. Seeing sexual images
		
00:33:37 --> 00:33:42
			is an attack. It's an attack on
what God has given them. Allah
		
00:33:42 --> 00:33:47
			subhanaw Donna gave us something
inside us. That's precious. And I
		
00:33:47 --> 00:33:50
			mean, I, you and I, and maybe
you're from my same generation, or
		
00:33:50 --> 00:33:53
			maybe I'm older than you by a
little bit. But
		
00:33:54 --> 00:33:57
			you know, based on your back to
the future comment, maybe we're
		
00:33:57 --> 00:34:01
			the same generation. But anyway,
you know, spa, we I come from a
		
00:34:01 --> 00:34:06
			time when there really weren't all
like there was email came in. I
		
00:34:06 --> 00:34:10
			remember when I was when I started
to attend university. That was the
		
00:34:10 --> 00:34:15
			first email and it was just text
based. And so I had a childhood
		
00:34:15 --> 00:34:20
			and a teen hood that had none of
these images and no access to this
		
00:34:20 --> 00:34:25
			kind of thing except movies. That
was it. And so planula you're
		
00:34:25 --> 00:34:29
			talking about this ability to the
you know, how difficult it was for
		
00:34:29 --> 00:34:35
			teens to resist temptation and so
on. And yet Allah subhanaw taala
		
00:34:35 --> 00:34:41
			also put in teens very powerful
energy to if they can get the
		
00:34:41 --> 00:34:45
			right teachings at the right
moment. They also have a very
		
00:34:45 --> 00:34:50
			powerful energy to reach heights
that that you cannot reach later
		
00:34:50 --> 00:34:55
			on. And this has to be said Allah
subhanaw taala praises the youth
		
00:34:55 --> 00:34:59
			who grew up in a state of coming
to Allah or being obedient to
		
00:34:59 --> 00:35:00
			Allah
		
00:35:00 --> 00:35:06
			are being in the in the service of
God, He specified youth, because
		
00:35:06 --> 00:35:09
			there's something that is so
unique about that energy that
		
00:35:09 --> 00:35:14
			youth have. And right now it's
really being undermined and
		
00:35:14 --> 00:35:18
			directed towards things that are
extremely detrimental and
		
00:35:18 --> 00:35:22
			extremely damaging for their
future. And to me, it's actually
		
00:35:22 --> 00:35:27
			appalling that as Muslims, we
haven't taken a universal stance
		
00:35:27 --> 00:35:31
			to say, Enough is Enough with this
stuff, including things like tick
		
00:35:31 --> 00:35:32
			tock, because
		
00:35:33 --> 00:35:36
			I mean, what is the difference
between the kinds of things you
		
00:35:36 --> 00:35:40
			are describing and *?
Right? Is there an actual
		
00:35:40 --> 00:35:45
			difference? Absolutely. Oh, mama,
I agree with everything you said.
		
00:35:45 --> 00:35:49
			And say, you know, the thing is,
as you said, you know, teens
		
00:35:49 --> 00:35:53
			Mashallah. They're, you know, part
of the seven that are, are
		
00:35:53 --> 00:35:56
			guaranteed shade on the Day of
Judgment, those who come right to
		
00:35:56 --> 00:35:59
			Allah subhanaw taala in their
youth. So absolutely, they're
		
00:35:59 --> 00:36:02
			honored. But But I think people
need to understand this is why I
		
00:36:02 --> 00:36:05
			love talking to teens, because
you're right. They we
		
00:36:05 --> 00:36:09
			underestimate their intelligence,
they're far more capable than what
		
00:36:09 --> 00:36:12
			maybe we think I think there's
this dumbing down element that we
		
00:36:12 --> 00:36:16
			have to fess up to, which is not
from Islam, it's a very western
		
00:36:16 --> 00:36:18
			thing, you know, this idea that,
Oh, they're not an adult until
		
00:36:18 --> 00:36:22
			they're 18. I don't accept that. I
definitely don't accept that. I
		
00:36:22 --> 00:36:26
			reject that. I think exactly what
our deen teaches, which is, when
		
00:36:26 --> 00:36:31
			they hit puberty, they are adults
speak to them in that way that you
		
00:36:31 --> 00:36:35
			they can rationalize, you know,
information, instead of just
		
00:36:35 --> 00:36:39
			trying to sugarcoat or shield
them, you know, give them the
		
00:36:39 --> 00:36:41
			truth so that they know what to do
with that truth. So when I talk to
		
00:36:41 --> 00:36:46
			teens, I let them know very
clearly what's going on in terms
		
00:36:46 --> 00:36:49
			of the exploitation of their
demographic, you know, teens
		
00:36:49 --> 00:36:52
			should know that there is an
agenda by the higher ups and we
		
00:36:52 --> 00:36:55
			can sit here and it's not
conspiracy theory, this is just
		
00:36:55 --> 00:36:59
			plain capitalism at play. You have
a system that is, you know,
		
00:36:59 --> 00:37:05
			basically functions on getting as
many consumers as possible. So
		
00:37:05 --> 00:37:08
			they are and we know this from
research, they target children now
		
00:37:08 --> 00:37:12
			forget teens, they're targeting
our children. Right, the
		
00:37:12 --> 00:37:15
			magazine's still in the grocery
stands, why are the most
		
00:37:15 --> 00:37:19
			inappropriate foul images placed
at eye level for young children?
		
00:37:19 --> 00:37:24
			Right, the home goods and and
housekeeping magazines are up top,
		
00:37:24 --> 00:37:29
			but the salacious, scandalous you
know, just tabloid junk is put on
		
00:37:29 --> 00:37:33
			the media. Why? Because these
people are the biller. There's
		
00:37:33 --> 00:37:35
			definitely an agenda. There's,
there's there's people who are
		
00:37:35 --> 00:37:41
			paid a lot of money to study human
behavior to study, you know, these
		
00:37:41 --> 00:37:46
			things and to figure out how to
market whatever they're selling to
		
00:37:46 --> 00:37:50
			new consumers. And so we're very
naive if we think they're not
		
00:37:50 --> 00:37:54
			targeting our children, when you
see young children's clothing with
		
00:37:54 --> 00:37:58
			highly suggestive sexual messages.
Like why does a little five year
		
00:37:58 --> 00:38:02
			old girl, first of all need to
have a bikini? I don't know why
		
00:38:02 --> 00:38:05
			she would need to wear a bikini
and target you know, they have
		
00:38:05 --> 00:38:10
			these ridiculous outfits, or have
on her underwear written something
		
00:38:10 --> 00:38:15
			like juicy the word. Why is that
acceptable in our society? Why are
		
00:38:15 --> 00:38:19
			we Why do we have these beauty
pageants shows that, you know,
		
00:38:19 --> 00:38:23
			take these little girls who are
innocent and pure and fitrah, as
		
00:38:23 --> 00:38:27
			you said, some of them are six,
seven years old, and we dress them
		
00:38:27 --> 00:38:31
			up, like women, and we do hair and
makeup and then have them
		
00:38:31 --> 00:38:34
			struggling. There was once I
think, Oh, the Buddha, I just
		
00:38:34 --> 00:38:36
			couldn't believe that this is
again,
		
00:38:37 --> 00:38:41
			no, this wasn't flagged by some
child advocacy group as being
		
00:38:41 --> 00:38:45
			highly inappropriate. You know,
these girls who are doing
		
00:38:45 --> 00:38:49
			basically * and you
know, routines that you would
		
00:38:49 --> 00:38:54
			find, you know, strippers doing
for mostly, or, you know, mixed
		
00:38:54 --> 00:38:58
			audiences, many of which I'm sure
I'm certain are child creditors
		
00:38:58 --> 00:39:01
			sitting there, because this is
what they would love to watch. So
		
00:39:01 --> 00:39:05
			we have a society that is sick in
terms of these things. And we as
		
00:39:05 --> 00:39:10
			Muslims have to like you said, we
have to be more ahead of this. And
		
00:39:10 --> 00:39:14
			we have to have, you know, enough
is enough stance, we have to be
		
00:39:14 --> 00:39:17
			vocal when we see the threat, not
just for our own group, we know we
		
00:39:17 --> 00:39:21
			don't do this, oh, you know, us
versus them. This is humanity.
		
00:39:21 --> 00:39:25
			This is, you know, I'm going to be
my roof. And so when you see the
		
00:39:25 --> 00:39:29
			evil, the pervasive evil
everywhere around you, and whether
		
00:39:29 --> 00:39:33
			it's on an app or in a film or on
a cartoon, whatever, we have to
		
00:39:33 --> 00:39:37
			sit a stand up, but unfortunately,
we see the opposite we we see. Oh,
		
00:39:37 --> 00:39:42
			I don't know if you, you know, got
wind of anything that happened at
		
00:39:42 --> 00:39:46
			the Superbowl halftime show, but
it was quite all over the media. I
		
00:39:46 --> 00:39:51
			wrote a post because I was so
disturbed by that performance. I
		
00:39:51 --> 00:39:55
			watched it. Not all of it. I was
honestly disgusted by it. But I
		
00:39:55 --> 00:39:59
			said, this is so disturbing. I
can't believe anybody. Nobody
		
00:40:00 --> 00:40:03
			You know, stood up for families
and children because children
		
00:40:03 --> 00:40:06
			watch football, you know, there's
kids all over America all over the
		
00:40:06 --> 00:40:09
			world who are into sports, they
like the sport of it. So you're,
		
00:40:09 --> 00:40:13
			you know, putting them in, you
know, out of this position where
		
00:40:13 --> 00:40:15
			they're, they have no idea what's
going to happen all of a sudden,
		
00:40:15 --> 00:40:18
			these two women who are in their
40s and 50s, basically doing a
		
00:40:18 --> 00:40:21
			strippers routine, and we're
having shots, you know, the camera
		
00:40:21 --> 00:40:25
			angle going directly into their
private areas. This is
		
00:40:25 --> 00:40:29
			unacceptable America. The shocking
thing was on the comments of my
		
00:40:29 --> 00:40:34
			post, many Muslims came to the
defense of these artists as they
		
00:40:34 --> 00:40:37
			call them. This was for me, like,
wow, what, uh, what's happened in
		
00:40:37 --> 00:40:42
			our community? We're clear, wrong,
you know, we don't even need to
		
00:40:42 --> 00:40:45
			sit here and define, you know,
lines in terms of religion, you
		
00:40:45 --> 00:40:49
			know, this is just human, like,
you know, like moral, you know,
		
00:40:49 --> 00:40:53
			ethical, you know, wrongs have
been committed, but we still try
		
00:40:53 --> 00:40:56
			to somehow, you know, we're just
kind of again, I feel like we
		
00:40:56 --> 00:41:01
			we've lost our, our sight of all
of this, and our children,
		
00:41:01 --> 00:41:04
			unfortunately, are the biggest
victims because they're following
		
00:41:04 --> 00:41:08
			our lead, you know, so this is why
I think I mentioned to you or
		
00:41:08 --> 00:41:13
			possibly sister the House who was
with us earlier, that the
		
00:41:13 --> 00:41:16
			disturbing thing about tick tock
because that's, you know, what
		
00:41:16 --> 00:41:21
			we're focusing on is that a lot of
times, from what I've witnessed is
		
00:41:21 --> 00:41:24
			that the teens, Muslim teens that
are on there, they are doing
		
00:41:24 --> 00:41:27
			inappropriate stuff. I mean, I've
seen a lot of highly inappropriate
		
00:41:27 --> 00:41:31
			material from visibly Muslim
children or teens that are wearing
		
00:41:31 --> 00:41:35
			hijabs, for example, many young
girls are posting pictures of boys
		
00:41:35 --> 00:41:40
			that they say are cute, or just
maybe referencing having, you
		
00:41:40 --> 00:41:45
			know, crushes or perhaps more than
that, on certain boys, and then
		
00:41:45 --> 00:41:48
			they'll put images of those people
up, or boys doing the same thing,
		
00:41:48 --> 00:41:51
			a lot of references about, you
know, gender relations and
		
00:41:51 --> 00:41:55
			flirting and boyfriends and
girlfriends. And also, I've seen,
		
00:41:55 --> 00:41:58
			just dancing and gyrating. And
just really, like I said,
		
00:41:58 --> 00:42:02
			seductive performances, that alone
is disturbing. But what's also
		
00:42:02 --> 00:42:05
			disturbing, and this is where I
think we need to really speak to
		
00:42:05 --> 00:42:08
			the parents here is when the
parents are involved in the
		
00:42:08 --> 00:42:11
			recordings, you know, you see them
in the background, you see them
		
00:42:11 --> 00:42:16
			participating, you see them giving
license for their kids to do these
		
00:42:16 --> 00:42:22
			things. This is to me a big, huge,
huge problem, because what is that
		
00:42:22 --> 00:42:25
			is that you thinking you're, you
know, you're trying to be your
		
00:42:25 --> 00:42:30
			child's best friend. And that's,
you know, the in that in that
		
00:42:30 --> 00:42:34
			endeavor, you forego the role of
parent and the role of guide the
		
00:42:34 --> 00:42:39
			role of spiritual teacher, because
to allow your child to, you know,
		
00:42:39 --> 00:42:43
			like, for example, you know, I
think I've mentioned it to you,
		
00:42:43 --> 00:42:46
			one of the areas that really
troubles me is when there's a
		
00:42:46 --> 00:42:49
			mockery of religious practice, you
know, and one of our other
		
00:42:49 --> 00:42:52
			teachers, you know, she
highlighted that today, I'm so
		
00:42:52 --> 00:42:57
			glad she did that in one of her
posts, Xena, because she reminded
		
00:42:57 --> 00:43:00
			me that I had seen those same
posts of young Muslim teens in
		
00:43:00 --> 00:43:05
			prayer outfits, or standing up for
prayer with parents in the skit.
		
00:43:06 --> 00:43:10
			And the whole point of the skit is
to make fun of, of the prayer or
		
00:43:10 --> 00:43:15
			some component of the prayer, how
is that acceptable? How have we
		
00:43:15 --> 00:43:20
			lost our way to the point where we
even allow our teens to now make a
		
00:43:20 --> 00:43:26
			mockery of our religion and, and
for likes? For To what end? Right?
		
00:43:26 --> 00:43:32
			To what end for popularity? And we
don't see the incredible danger of
		
00:43:32 --> 00:43:37
			doing that. Because if they don't
respect this tradition, and they
		
00:43:37 --> 00:43:42
			don't respect, right, the sanctity
of this tradition, how should we
		
00:43:42 --> 00:43:48
			expect them to hold on to it or
have any value for it? If we're
		
00:43:48 --> 00:43:52
			teaching them, that it's okay to
make a mockery out of it? Right?
		
00:43:52 --> 00:43:57
			Absolutely. The other beloved,
rather than lead. So it's really,
		
00:43:58 --> 00:44:03
			I really hope that everybody feels
the need. I think we don't. Some
		
00:44:03 --> 00:44:06
			people might be asking, Okay,
well, what's your what's your
		
00:44:06 --> 00:44:10
			solution? And I really believe
that it, you know, the solution
		
00:44:10 --> 00:44:13
			starts by, as you said, a broken
heart. And I think you said that
		
00:44:13 --> 00:44:17
			your heart really breaks for these
teenagers. I think that that's
		
00:44:17 --> 00:44:21
			where we that's where all the
solutions come from, because the
		
00:44:21 --> 00:44:25
			solutions are from Allah subhanaw
Dona they are from our Lord. Our
		
00:44:25 --> 00:44:29
			Lord is watching everything, and
Subhanallah he looks for that
		
00:44:29 --> 00:44:32
			broken heart. This is what we know
from our tradition that Allah is
		
00:44:32 --> 00:44:36
			with the one whose heart is broken
for his sake. And when your heart
		
00:44:36 --> 00:44:41
			breaks for a teenager because
they're losing their capacity to
		
00:44:41 --> 00:44:46
			connect to Allah, then your heart
is breaking for Allah sake. And
		
00:44:46 --> 00:44:48
			you know, so many people when
they've if they've heard that,
		
00:44:49 --> 00:44:53
			that, that the teaching that Allah
Allah says that I am with the one
		
00:44:53 --> 00:44:57
			whose heart is broken for my sake.
Many people think it's just a
		
00:44:57 --> 00:44:58
			personal thing like oh, you know,
		
00:45:00 --> 00:45:03
			Whatever, maybe you missed your
prayer or something, or maybe you
		
00:45:03 --> 00:45:06
			feel like you're not a good enough
Muslim and your heart is breaking,
		
00:45:06 --> 00:45:10
			but really what you what you spoke
about highlights for me a whole
		
00:45:10 --> 00:45:15
			other meaning of that, of that.
Teaching that it's your
		
00:45:15 --> 00:45:18
			heartbreaks for the sake of
people.
		
00:45:20 --> 00:45:25
			Because you love them for the sake
of God. And I believe that anyone
		
00:45:25 --> 00:45:29
			listening, that's what I would
invite you to do is to really feel
		
00:45:29 --> 00:45:33
			the pain, like it's when I just
listening to you, sister Jose, I
		
00:45:33 --> 00:45:37
			feel like I just want to call and
just cry in a corner. You know,
		
00:45:37 --> 00:45:42
			it's a really devastating thing.
There's no, there's no collected
		
00:45:42 --> 00:45:46
			way really to talk about it. It's
heartbreaking. It's devastating.
		
00:45:46 --> 00:45:46
			It's
		
00:45:48 --> 00:45:53
			it's this whole system that is
there and humbled. I mean, we have
		
00:45:53 --> 00:45:55
			we have our Lord. And I believe
that
		
00:45:56 --> 00:46:00
			if anyone watching this would just
take a moment tonight, to really
		
00:46:00 --> 00:46:06
			pray and surely beg Allah, to
guide people to save youth from
		
00:46:06 --> 00:46:11
			these things will law who would
see big, big changes, because this
		
00:46:11 --> 00:46:14
			is what's missing, I believe from
our own mind today is people who
		
00:46:15 --> 00:46:19
			they have this prophetic concern.
And the prophets, I said them,
		
00:46:20 --> 00:46:24
			he cried for us, he cried for us
for these very reasons, for
		
00:46:24 --> 00:46:29
			worried that our capacity to
connect to Allah would would,
		
00:46:29 --> 00:46:35
			would be diminished and will be
compromised. And so I really
		
00:46:35 --> 00:46:40
			encourage people to feel sadness
about this as a starting place and
		
00:46:40 --> 00:46:47
			to watch then how Allah unfolds
for you opportunities to, to take
		
00:46:47 --> 00:46:50
			the next step in that journey of
being the change that you wish to
		
00:46:50 --> 00:46:55
			see. And that could be that you
become inspired, perhaps in these
		
00:46:55 --> 00:47:02
			days to say, Listen, I want to
open a prayer circle. for teens,
		
00:47:02 --> 00:47:07
			the, let's say, for the daughters
of my friends, I'm just gonna open
		
00:47:07 --> 00:47:09
			up a zoom, we'll get on
		
00:47:10 --> 00:47:15
			maybe twice a week. And we'll
read, we'll read like a little bit
		
00:47:15 --> 00:47:19
			of the clips together, we'll just
recite some things together. You
		
00:47:19 --> 00:47:23
			know, you have no idea that could
be that could be a turning point
		
00:47:23 --> 00:47:26
			for people. And I just want to
mention this because, you know,
		
00:47:26 --> 00:47:32
			you talked also the essay about
how people don't realize how high
		
00:47:32 --> 00:47:35
			the stakes are, we don't realize
that there are consequences to
		
00:47:35 --> 00:47:38
			everything that we do, or that we
allow to happen, right? If I'm a
		
00:47:38 --> 00:47:42
			parent, I'm allowing certain
things to happen. And I kind of
		
00:47:42 --> 00:47:45
			want to downplay that, it will
really, it's maybe it's not that
		
00:47:45 --> 00:47:50
			big a deal, etc. But I want to say
that when we've got something like
		
00:47:50 --> 00:47:54
			20 days left, hold on, hold on,
and we may be facing out on hold
		
00:47:54 --> 00:47:58
			on where we can't bring our
families to the masjid, the stakes
		
00:47:58 --> 00:48:03
			are high right now, the stakes are
high, because if we are developing
		
00:48:03 --> 00:48:08
			habits that are all centered
around our use of media, social
		
00:48:08 --> 00:48:12
			media, then I don't think that we
can hope for some kind of instant
		
00:48:12 --> 00:48:18
			change the day that Ramadan comes
and it's very close right now. And
		
00:48:18 --> 00:48:21
			normally in our in our mosques and
all around, you would be seeing
		
00:48:21 --> 00:48:25
			lots of programs that are prepping
people for Ramadan, you've got a
		
00:48:25 --> 00:48:29
			certain feeling in the air right
now, that's, there's no feeling
		
00:48:29 --> 00:48:33
			like that all the feeling is still
about the whole epidemic or the
		
00:48:33 --> 00:48:38
			whole pandemic. And before we know
no more than is going to be there.
		
00:48:38 --> 00:48:42
			And we'll maybe I'm worried that
certain habits will will still be
		
00:48:42 --> 00:48:46
			lingering in the air and it is
going to be upon each and every
		
00:48:47 --> 00:48:52
			family to to then deal with the
consequences of this. So again,
		
00:48:52 --> 00:48:56
			what I'm saying is Pray take a
moment, if you care about this
		
00:48:56 --> 00:49:00
			whole thing to pray tonight, and
then May Allah's Panadol open the
		
00:49:00 --> 00:49:05
			door for you to do something like
a prayer circle, which really for
		
00:49:05 --> 00:49:09
			if you could do it even every
other day for the next 20 days.
		
00:49:09 --> 00:49:12
			That could be everything to
someone and they could be like,
		
00:49:12 --> 00:49:15
			You know what? I want that to
continue in Ramadan. And who
		
00:49:15 --> 00:49:19
			knows, who knows great things
could come up something like that.
		
00:49:19 --> 00:49:23
			You know, mashallah, I love
everything you just said, because
		
00:49:23 --> 00:49:27
			you spoke exactly to the truths of
our deen, which is, you know, in a
		
00:49:27 --> 00:49:30
			mala Mala vignette, we have to
start with the right intention,
		
00:49:30 --> 00:49:33
			which is where that beautiful
advice you gave about your heart
		
00:49:33 --> 00:49:37
			really has to break, which
requires us to know, right? We
		
00:49:37 --> 00:49:40
			can't have fight or flight right
now. You know, I know a lot of
		
00:49:40 --> 00:49:44
			people are they run when the
problems and conflicts are brought
		
00:49:44 --> 00:49:46
			up there get very uncomfortable.
They don't want to talk about
		
00:49:46 --> 00:49:49
			these things because they want to
live in a utopian world, that
		
00:49:49 --> 00:49:52
			everything's gonna be fine.
Everything you know, I'm just
		
00:49:52 --> 00:49:55
			going to either focus on right
now, but I don't want to think
		
00:49:55 --> 00:49:59
			about the possibility that God
forbid, my child may, you know,
		
00:49:59 --> 00:50:00
			have this problem and have that
		
00:50:00 --> 00:50:03
			from someone who works with teens
and parents, I can tell you right
		
00:50:03 --> 00:50:09
			now that we this is so important
for us to focus on. I mean, I'll
		
00:50:09 --> 00:50:14
			tell you, for example, I just
recently finished a course at our
		
00:50:14 --> 00:50:18
			local Masjid on purification of
the heart. Consistently for four
		
00:50:18 --> 00:50:21
			weeks, every single after every
single class, there was a mom in
		
00:50:21 --> 00:50:24
			the background waiting for me to
finish. And there were different
		
00:50:24 --> 00:50:28
			URL for all four times I did seven
sessions. But this happened for
		
00:50:28 --> 00:50:31
			two weeks in a row, where as soon
as the class was over, the mom
		
00:50:31 --> 00:50:34
			would come to me. Some of them
were complete strangers, I'd never
		
00:50:34 --> 00:50:38
			seen them before in my life. And
they said, You know, I need your
		
00:50:38 --> 00:50:41
			help, please. And all of a sudden,
it was tears and everything was
		
00:50:41 --> 00:50:45
			just coming like an overflow, an
ambush, like an avalanche of
		
00:50:45 --> 00:50:50
			emotion. And what was the issue?
My teen daughter, my teen son,
		
00:50:50 --> 00:50:54
			they're into vaping, drugs,
*, violence, being
		
00:50:54 --> 00:50:59
			really just away from everything
that we want for our children. And
		
00:50:59 --> 00:51:04
			the consistent theme, and all of
them was, I did everything I put
		
00:51:04 --> 00:51:07
			them in XYZ school in Sunday
school, or they went to full
		
00:51:07 --> 00:51:11
			Islamic school, one mother
Subhanallah, she came to me and
		
00:51:11 --> 00:51:16
			she was just really devastated.
Her son who was in a hips program,
		
00:51:16 --> 00:51:22
			he completed his hips program, can
you imagine this program is now
		
00:51:22 --> 00:51:25
			telling her that he's doubting his
faith?
		
00:51:26 --> 00:51:32
			Why? Because if we're not vigilant
as parents, and this is why, you
		
00:51:32 --> 00:51:35
			know, a Caloocan, random or
critical mass on and on variety is
		
00:51:35 --> 00:51:38
			such an important Hadith for
everybody to know, the process of
		
00:51:38 --> 00:51:41
			them is telling us, we are
shepherds, right? We have we're
		
00:51:41 --> 00:51:44
			responsible for our flock, what is
the shepherd protecting their
		
00:51:44 --> 00:51:48
			flock from from the wolves that
are out there. And yet, we seem to
		
00:51:48 --> 00:51:51
			think that because we're in the
West, and we live in the safest
		
00:51:51 --> 00:51:55
			cities, and we've, you know, live
in gated communities, and our
		
00:51:55 --> 00:51:57
			children go to the top tier
schools, and they're, you know,
		
00:51:57 --> 00:52:00
			taking all these wonderful
programs and classes that they
		
00:52:00 --> 00:52:03
			did, there's no wolves were the
wolves, you know, oh, it's just
		
00:52:03 --> 00:52:06
			the internet, everybody's on the
air, it's not a big deal. There
		
00:52:06 --> 00:52:12
			are wolves everywhere, there are
shouting, literally around us all
		
00:52:12 --> 00:52:16
			the time, trying to take us away
from our Lord, He, we've been
		
00:52:16 --> 00:52:19
			warned, this is our doing movie,
and he will do everything and
		
00:52:19 --> 00:52:23
			anything to destroy us
spiritually. And if we're not
		
00:52:23 --> 00:52:27
			vigilant for our children, and we
don't give them the tools to
		
00:52:27 --> 00:52:30
			protect themselves with and then
we, on top of that, turn a blind
		
00:52:30 --> 00:52:35
			eye to the portal with which the
wolves are coming in droves to
		
00:52:35 --> 00:52:40
			attack them. What do we expect,
because this is a portal that as
		
00:52:40 --> 00:52:45
			you said, there's so much
destruction in one image. And if
		
00:52:45 --> 00:52:49
			we look at the, the process of the
human brain, which is so powerful,
		
00:52:49 --> 00:52:52
			right? Most addictions, or
especially when it comes to
		
00:52:52 --> 00:52:55
			*, right, which is a
huge problem. And in our world,
		
00:52:55 --> 00:52:58
			right, there was a beautiful
article that was recently posted.
		
00:52:58 --> 00:53:01
			I don't have the reference
offhand. But hopefully, when this
		
00:53:01 --> 00:53:06
			is done, maybe we can post it
somewhere where this French, you
		
00:53:06 --> 00:53:10
			know, I think he's a possibly a
mental health person, but he just
		
00:53:10 --> 00:53:13
			was so compelled to write this
articles is really speaking about
		
00:53:13 --> 00:53:17
			the dangers of *, that
people just do need to understand
		
00:53:17 --> 00:53:22
			about the rewiring of, of the
brain, how one image and o can
		
00:53:22 --> 00:53:27
			lead to, again, this, this
relenting nagging feeling of
		
00:53:27 --> 00:53:31
			wanting to basically get the next
fix, right, because there's a
		
00:53:31 --> 00:53:35
			dopamine surge that happens when
you're looking at something that's
		
00:53:35 --> 00:53:38
			igniting that pleasure center in
the brain. So if you look at for a
		
00:53:38 --> 00:53:42
			child, let's say a child who is
1112 years old, he was you know,
		
00:53:42 --> 00:53:45
			he or she are exposed to one
image, let's just say it's an
		
00:53:45 --> 00:53:48
			image, it's an inappropriate
image, maybe it's a lady in a
		
00:53:48 --> 00:53:52
			bikini or a man without a shirt
off. But that image is going to
		
00:53:52 --> 00:53:57
			remember, these are the beginning
years of sexual desire, you know,
		
00:53:57 --> 00:54:00
			they before that before
adolescence, kids are so innocent,
		
00:54:00 --> 00:54:03
			they don't get any of this stuff
with that thought. But the
		
00:54:03 --> 00:54:07
			hormones are surging, their brains
are being rewired. And now to see
		
00:54:07 --> 00:54:11
			an image of a half naked body is
going to give them a sensation
		
00:54:11 --> 00:54:14
			that they've never had before. And
the brain and of course, your
		
00:54:14 --> 00:54:18
			thought is right there in their
ear telling them, you know, look
		
00:54:18 --> 00:54:21
			again, look again, and then the
next time, especially if they have
		
00:54:21 --> 00:54:26
			access to a web browser, that they
know the words by the time they're
		
00:54:26 --> 00:54:29
			in junior high, trust me if they
go to a public school, even
		
00:54:29 --> 00:54:32
			Islamic school, or just a
schooling environment, where kids
		
00:54:32 --> 00:54:35
			are not really monitored all the
time. For sure they're learning
		
00:54:35 --> 00:54:39
			these things earlier than people
think. And I have stories that
		
00:54:39 --> 00:54:43
			would probably either bring a lot
of people to tears about young
		
00:54:43 --> 00:54:47
			middle school students knowing way
too much way too early, to the
		
00:54:47 --> 00:54:50
			point where I was left stunned,
and I've done enough of these
		
00:54:50 --> 00:54:54
			coming of age talks with teens
where I'm hardly shocked. But I
		
00:54:54 --> 00:54:59
			was recently left shocked and
stunned and disturbed on levels
		
00:54:59 --> 00:54:59
			that I can't
		
00:55:00 --> 00:55:04
			even expressed because I said this
is too young. How could Muslim
		
00:55:04 --> 00:55:08
			children already know these terms?
Right? So we are very naive if we
		
00:55:08 --> 00:55:11
			think our kids have never done so
it's almost, I think it's I don't
		
00:55:11 --> 00:55:16
			know the exact research behind it.
But that three letter word
		
00:55:16 --> 00:55:20
			especially is the most commonly
Google search at all times, pretty
		
00:55:20 --> 00:55:24
			much. So when you think a child
who for the first time has a
		
00:55:24 --> 00:55:28
			phone, and it has a browser, and
he has unlimited data, isn't going
		
00:55:28 --> 00:55:32
			to do those searches. And trust
me, they know how to fool you as
		
00:55:32 --> 00:55:36
			parents, because they're like
online forums, and so many shared
		
00:55:37 --> 00:55:40
			things between teens about how to
get rid of clearing cache, how to
		
00:55:40 --> 00:55:42
			get rid of your history, how to
people don't even know, for
		
00:55:42 --> 00:55:46
			example, what a vault app is, we
should know what a vault app is.
		
00:55:46 --> 00:55:50
			They're apps that look like a
calculator or calendar, or some
		
00:55:50 --> 00:55:54
			innocent little thing, but it's
actually a portal into another
		
00:55:54 --> 00:55:58
			dimension that allows them to
share videos share pictures, and a
		
00:55:58 --> 00:56:03
			parent would have no clue. Because
there's 1000s of developers that
		
00:56:03 --> 00:56:08
			cater to this demographic, why
these are the future consumers,
		
00:56:08 --> 00:56:11
			they want them to get addicted,
why not? Why not have a 1213 year
		
00:56:11 --> 00:56:15
			old boy who can't help himself? We
had you know, recently again, we
		
00:56:15 --> 00:56:20
			did a we did a, you know, a talk
with teens, the boys, they knew
		
00:56:20 --> 00:56:25
			the website *, which is one
of the most atrocious things in
		
00:56:25 --> 00:56:29
			existence. And he knew it. So you
think that kid who's already
		
00:56:29 --> 00:56:34
			addicted 12 years old to this
website that has an N I don't even
		
00:56:34 --> 00:56:37
			know if you can even you know,
count, right? How many
		
00:56:38 --> 00:56:41
			* images and videos and
the base they host. It's just
		
00:56:41 --> 00:56:45
			endless. But you don't think he's
going to be a lifelong consumer,
		
00:56:45 --> 00:56:49
			for sure you start them at 12
Forget it, he'll have dysfunction,
		
00:56:49 --> 00:56:53
			and problems his whole life likely
he will have. And I've actually
		
00:56:53 --> 00:56:58
			encountered that I've had parents
call me and say, My child is gone.
		
00:56:58 --> 00:57:04
			The child that I knew and raised
up until 1415. He's gone. He's now
		
00:57:04 --> 00:57:09
			like a zombie. He's lost all like
emotion. He's completely just a
		
00:57:09 --> 00:57:12
			different person, because all he
wants to do is spend his entire
		
00:57:12 --> 00:57:13
			day in the bedroom.
		
00:57:14 --> 00:57:17
			So we're just we need to not turn
away from this. And I know it's
		
00:57:17 --> 00:57:20
			uncomfortable. I we had a
question, actually, that was
		
00:57:20 --> 00:57:24
			brought up saying that parents are
uncomfortable speaking about these
		
00:57:24 --> 00:57:28
			topics. I understand that and as
someone who's a teacher, and who
		
00:57:28 --> 00:57:32
			does these talks, I understand
100% That these are uncomfortable
		
00:57:32 --> 00:57:34
			conversations for every parent to
have, but I don't think you should
		
00:57:34 --> 00:57:38
			have it if you're uncomfortable.
What you can do is outsource
		
00:57:38 --> 00:57:41
			because it's imperative that you
find the mentors in your
		
00:57:41 --> 00:57:45
			community, the teachers, right we
have like mashallah here we have
		
00:57:45 --> 00:57:48
			unsay Chavez, who is an invaluable
resource for those of you who are
		
00:57:48 --> 00:57:50
			in the Senate collective
community. And, you know, people
		
00:57:50 --> 00:57:54
			like her or people who have
trained under her who understand
		
00:57:54 --> 00:57:59
			the spiritual, you know, way that
we have to, you know, frame these
		
00:57:59 --> 00:58:03
			conversations, that you you hand
it off to someone like her or
		
00:58:03 --> 00:58:06
			someone trained maybe in again,
this area, who says, you know,
		
00:58:06 --> 00:58:10
			what I will have, you know, I do
enough youth work, I understand
		
00:58:10 --> 00:58:14
			you I can I can do this for you.
But you need to start early, don't
		
00:58:14 --> 00:58:18
			please don't wait because I think
my the thing that breaks my heart
		
00:58:18 --> 00:58:20
			is when I get those, you know,
it's kind of like emergency
		
00:58:20 --> 00:58:23
			services, you know, someone's
coming in, it's like, everything's
		
00:58:23 --> 00:58:27
			kind of already. So beyond not
repair. I never want to say that I
		
00:58:27 --> 00:58:30
			never want anybody to be able to
biller to get that idea that it's
		
00:58:30 --> 00:58:33
			beyond repair. Yeah, the biller,
we're not a dean of despair. We
		
00:58:33 --> 00:58:36
			don't believe in that anything is
possible with a loss of habitat.
		
00:58:36 --> 00:58:39
			But it's more than it's so
critical. And it's gotten to a
		
00:58:39 --> 00:58:42
			point where it's so difficult,
that that's when parents seek
		
00:58:42 --> 00:58:46
			help, please don't do that. Don't
let you know, your fear your
		
00:58:46 --> 00:58:49
			shyness, you know, blameworthy.
Modesty, this is a disease of a
		
00:58:49 --> 00:58:51
			heart. And you know, we should
look into that. But don't let that
		
00:58:51 --> 00:58:54
			modesty of oh, what will people
say? What will people think about
		
00:58:54 --> 00:58:58
			me and my family prevent you from
seeking the help for your child,
		
00:58:58 --> 00:59:02
			if you think there's a problem, if
you're already seeing battles over
		
00:59:02 --> 00:59:06
			video games, and, you know, phone
at 1011, and I've had, I've had
		
00:59:06 --> 00:59:09
			parents say, they my kids are
throwing tantrums and I don't know
		
00:59:09 --> 00:59:12
			what to do. And then they feel
that the best thing to do is just
		
00:59:12 --> 00:59:15
			give in, but that's actually the
worst thing to do. And, you know,
		
00:59:15 --> 00:59:18
			I could go on and on about, you
know, how that why that is. But my
		
00:59:18 --> 00:59:22
			point is, is, please don't wait
until it gets so dangerous that
		
00:59:22 --> 00:59:24
			now you're really panicking.
Because that's what the
		
00:59:24 --> 00:59:26
			experiences I've had too many
parents have come up to me in that
		
00:59:26 --> 00:59:31
			state. I would rather we put our
thinking caps on, be very, very
		
00:59:31 --> 00:59:34
			vigilant and say, first of all,
I'm not going to give devices and
		
00:59:34 --> 00:59:38
			I know I'm at a point where I just
say that, please, I beg you for
		
00:59:38 --> 00:59:40
			the sake of our own love for the
sake of our future for the sake of
		
00:59:40 --> 00:59:45
			the beautiful, pure hearts of
fitrah that our children have to
		
00:59:45 --> 00:59:48
			please not give your children
devices until late into their
		
00:59:48 --> 00:59:51
			adolescent years if they really
really need it. When they've
		
00:59:51 --> 00:59:55
			already done all the emotional
intelligence work, hopefully with
		
00:59:55 --> 00:59:58
			a qualified teacher, a spiritual
guide, who can really help them
		
00:59:58 --> 00:59:59
			understand that if they don't
practice self
		
01:00:00 --> 01:00:05
			regulation, they are handing their
future in every which way,
		
01:00:05 --> 01:00:08
			professionally, politically,
relationship wise, and most
		
01:00:08 --> 01:00:12
			importantly, spiritually to the
hand to something that will
		
01:00:12 --> 01:00:15
			control them. And that's the
danger of this, this these, you
		
01:00:15 --> 01:00:17
			know, and that's a dangerous
danger of addiction in general,
		
01:00:17 --> 01:00:21
			which is why I think we should be
having conversations and you know,
		
01:00:21 --> 01:00:24
			really normalizing the term
addiction. Because really what it
		
01:00:24 --> 01:00:29
			what it means is, or what it what
it explains is the weakness that
		
01:00:29 --> 01:00:32
			were created, you know, this has
always been has told us, right,
		
01:00:33 --> 01:00:36
			that he's made us weak. So we
should be very open about that,
		
01:00:36 --> 01:00:40
			that we're all weak and we need
strength. And if you don't
		
01:00:40 --> 01:00:45
			understand how human nature works,
then you're you're going to, you
		
01:00:45 --> 01:00:49
			know, like, like many before,
unfortunately, fall, may Allah
		
01:00:49 --> 01:00:50
			protect us from that, inshallah.
		
01:00:52 --> 01:00:56
			Yeah, I mean, I, what you're
saying is so profound, and it's so
		
01:00:56 --> 01:00:57
			onpoint.
		
01:00:58 --> 01:01:02
			And, yes, it was kind of done, it
says that he created the human
		
01:01:02 --> 01:01:06
			being, you know, in a state of
weakness, or having this weak side
		
01:01:06 --> 01:01:09
			to us. Yes. And I think that, um,
		
01:01:10 --> 01:01:15
			you know, it's, it's important to
acknowledge that, and I think that
		
01:01:15 --> 01:01:19
			that's, that's exactly why I hate
Netflix. And I'm going to say that
		
01:01:19 --> 01:01:23
			I really hate it. Because I, what
I feel is, as you're saying, just
		
01:01:23 --> 01:01:27
			like those magazines that are
placed at the eye level of a
		
01:01:27 --> 01:01:32
			child, I mean, this is, this isn't
a talk, this is a, an awareness of
		
01:01:32 --> 01:01:35
			people's weakness, and a
manipulation and taking advantage
		
01:01:35 --> 01:01:42
			of people. And as a human being,
there is nothing that is more.
		
01:01:44 --> 01:01:47
			There's more angering to watch
than to see my own fellow human
		
01:01:47 --> 01:01:51
			beings being manipulated, being
taken advantage of and being
		
01:01:51 --> 01:01:55
			oppressed. This is exactly how you
have to feel a kind of anger
		
01:01:55 --> 01:02:01
			inside you that how dare you take
advantage of the weak points of
		
01:02:01 --> 01:02:04
			human beings. And, you know,
subhanAllah how many students of
		
01:02:04 --> 01:02:10
			mine have fallen into a week long
Netflix binge? Because they had
		
01:02:10 --> 01:02:13
			some difficult thing that happened
in their life. And then there's
		
01:02:13 --> 01:02:20
			Netflix for you. Available? Easy,
seemingly comforting. Yeah, honey,
		
01:02:20 --> 01:02:24
			it's it's makes me so angry from
inside that How dare you try to
		
01:02:24 --> 01:02:29
			replace God for people? You know,
I mean, I've, we've all been
		
01:02:29 --> 01:02:32
			through things that are hard in
our lives. And I remember I'm from
		
01:02:32 --> 01:02:36
			a time when there was none of that
available, had been available,
		
01:02:36 --> 01:02:41
			that would be me. That's why I'm
so that's why I dislike those
		
01:02:41 --> 01:02:44
			things so much. Because I know
that's I'm looking at myself when
		
01:02:44 --> 01:02:49
			I look at people who are stuck in
those bad habits. But I'm just, I
		
01:02:49 --> 01:02:54
			just got lucky that I wasn't there
for me when I was young. And so I
		
01:02:54 --> 01:02:58
			remember when I was 16, I could
drive and I remember, whenever I
		
01:02:58 --> 01:03:01
			will be really upset about
something, I would take the car, I
		
01:03:01 --> 01:03:04
			would tell my parents, I want to
take the car. And I would go and I
		
01:03:04 --> 01:03:08
			would drive 20 minutes to the
mosque. And I would just sit there
		
01:03:08 --> 01:03:09
			and cry it out.
		
01:03:10 --> 01:03:14
			I mean, I I don't want that to be
an experience that's no longer
		
01:03:14 --> 01:03:16
			hard by 16 year olds, right.
		
01:03:18 --> 01:03:21
			Why don't they get to have that? I
mean, that was life shaping. For
		
01:03:21 --> 01:03:25
			me, as you're saying, you know
this, you don't give away your
		
01:03:25 --> 01:03:29
			power. That's a power. That's a
memory that I can always go back
		
01:03:29 --> 01:03:33
			to and say, Oh, that's how that's
how it's done. And I'm worried
		
01:03:33 --> 01:03:37
			that people you know, when you
have addictions and Gabor Ma Tei
		
01:03:37 --> 01:03:41
			Dr. Gabor Murthy talks about this
that what is an addiction, it's a
		
01:03:41 --> 01:03:45
			lack of connection. You go to it
because you want some kind of
		
01:03:45 --> 01:03:48
			comfort. And that's where that's
actually where it's all coming
		
01:03:48 --> 01:03:51
			from. Of course, there's
shockline, but it's a manipulation
		
01:03:51 --> 01:03:55
			of the need the weakness that we
have, which is supposed to be
		
01:03:55 --> 01:03:59
			something we bring to God. Yes,
I'm weak, and that's why I need
		
01:03:59 --> 01:04:03
			you God. I'm so weak, I can't
handle this situation. And please
		
01:04:03 --> 01:04:07
			your coffee, you are the strong
and I'm the weak. And it's this
		
01:04:07 --> 01:04:11
			thing is coming between us and
God. And that's why it has to be
		
01:04:11 --> 01:04:14
			something that makes our hearts
break on the one hand, but also
		
01:04:14 --> 01:04:19
			makes our blood boil so that we
can do something about it and that
		
01:04:19 --> 01:04:23
			we can feel no How dare you? How
dare you come between the human
		
01:04:23 --> 01:04:27
			being and their Lord, You have no
right to do that. When somebody is
		
01:04:27 --> 01:04:31
			sad, that's a holy sadness and it
has to be taken to God not taken a
		
01:04:31 --> 01:04:36
			numbed by Netflix or alcohol or
whatever, or * as you're
		
01:04:36 --> 01:04:42
			saying. So there has to be I think
that that attitude and I think
		
01:04:42 --> 01:04:45
			Muslims are very good at being
angry about oppression and
		
01:04:45 --> 01:04:50
			injustice. And we need to see this
as the ultimate injustice, the
		
01:04:50 --> 01:04:58
			abuse of the human soul and their
and forcing people basically into
		
01:04:58 --> 01:04:59
			sin. This is something that
		
01:05:00 --> 01:05:05
			You have to be more upset about
than any other catastrophe or war,
		
01:05:06 --> 01:05:11
			or political injustice that we see
in the world. This has to really
		
01:05:11 --> 01:05:12
			galvanize us.
		
01:05:13 --> 01:05:18
			I agree 100% And this is what is
meant by right kowtow to shaitan
		
01:05:18 --> 01:05:22
			because it's incremental their
footsteps he's literally leading
		
01:05:22 --> 01:05:27
			us down the rabbit hole to
basically, you know, fall short of
		
01:05:27 --> 01:05:31
			everything right? But it's not so
it's subtle because as we said,
		
01:05:31 --> 01:05:34
			you know, we know how to read for
the most part Muslims, you give
		
01:05:34 --> 01:05:37
			them alcohol, haram right? You
give them porque haram you give
		
01:05:37 --> 01:05:42
			them certain things haram but what
is it about this, you know, device
		
01:05:42 --> 01:05:46
			or these devices that we suddenly
start blurring, you know, the
		
01:05:46 --> 01:05:51
			lines of what's haram and halal.
And it's because shaytaan, as you
		
01:05:51 --> 01:05:54
			said, is exploiting our
weaknesses. And this is why it's
		
01:05:54 --> 01:05:57
			so important to study the diseases
of the heart to study your
		
01:05:57 --> 01:06:00
			momentum was that is incredible
work alchemy of happiness, for
		
01:06:00 --> 01:06:03
			example, her purification of the
heart, where he goes into the
		
01:06:03 --> 01:06:08
			diseases, right? The the appetites
that we are we have that all
		
01:06:08 --> 01:06:11
			someone has given us and the
dangers of not regulating those
		
01:06:11 --> 01:06:15
			appetites, because they're all
connected, right? And this is why,
		
01:06:15 --> 01:06:18
			you know, even now, I've done
quite a few lives. And one of the
		
01:06:18 --> 01:06:22
			things I've seen in conversations
throughout is people are so in an
		
01:06:22 --> 01:06:24
			indulgent state, because like you
said, it's like we're self
		
01:06:24 --> 01:06:28
			medicating, right, we're, we're in
a state of despair. There's
		
01:06:28 --> 01:06:32
			uncertainty all around us, we're
afraid for our families, our loved
		
01:06:32 --> 01:06:36
			ones ourselves. And instead of
taking, like you said, our hearts
		
01:06:36 --> 01:06:39
			to our Lord, who's the only one
who can change our circumstance,
		
01:06:39 --> 01:06:44
			literally, and we know this, we
are, instead of doing that,
		
01:06:44 --> 01:06:47
			instead of making the most of this
incredible windfall of time, we've
		
01:06:47 --> 01:06:50
			been given the spiritual, you
know, time that we've been given
		
01:06:50 --> 01:06:54
			to actually lean on Him and to get
strength from him. People are,
		
01:06:54 --> 01:06:59
			again, defaulting to what is
normal, and what's normal in our
		
01:06:59 --> 01:07:03
			cultures and our societies is to
self medicate to run from our
		
01:07:03 --> 01:07:08
			problems. Through indulging
ourselves with as you said, food,
		
01:07:09 --> 01:07:12
			and I'm sorry, a, you know, a diet
of
		
01:07:13 --> 01:07:18
			binging on television or film,
music, which are all of it is just
		
01:07:18 --> 01:07:21
			so toxic. I mean, have we even
paid attention to the lyrics? I've
		
01:07:21 --> 01:07:25
			been to places where I'm, you
know, there's music playing and
		
01:07:25 --> 01:07:31
			the lyrics are so troubling, that
this is what is popular music now.
		
01:07:31 --> 01:07:34
			It's a horrible, it's horrendous.
But you'll see, you know, young
		
01:07:34 --> 01:07:39
			Muslim kids jamming away as if
it's nothing, you know, we don't
		
01:07:39 --> 01:07:42
			realize that all of that leaves an
imprint on the spiritual heart,
		
01:07:43 --> 01:07:45
			that when we're, you know,
consuming, that kind of toxic
		
01:07:45 --> 01:07:50
			stuff, that it's going to affect
us and, you know, darkened the
		
01:07:50 --> 01:07:52
			heart that we've been given a
force it does. And the more and
		
01:07:52 --> 01:07:56
			more the heart darkens. Then it
you know, just like when you see
		
01:07:56 --> 01:08:01
			those images of people, usually,
you know, indulging in something
		
01:08:01 --> 01:08:04
			wrong and inappropriate, they're
always in these little dark
		
01:08:04 --> 01:08:07
			spaces, right? The bedroom or the
bathroom, and everything's dark,
		
01:08:07 --> 01:08:10
			because that's what shaitan wants,
he wants you to be in that dark
		
01:08:10 --> 01:08:14
			state inwardly and outwardly. So
that you're hiding in your shame
		
01:08:14 --> 01:08:18
			and in your, you know, whatever
you're caught up in. And as long
		
01:08:18 --> 01:08:22
			as he has his hooks in you that
way, then you don't come into the
		
01:08:22 --> 01:08:25
			light, you don't stand for prayer,
you miss your your budget, because
		
01:08:25 --> 01:08:29
			all night long, you were watching
XYZ, or during the day, you're
		
01:08:29 --> 01:08:32
			just gorging on food all day long
that as I said, you're too lazy
		
01:08:32 --> 01:08:36
			and lethargic to maybe pray some
extra sunnah or, you know, do
		
01:08:36 --> 01:08:40
			something severe or read some
Quran because what happens with
		
01:08:40 --> 01:08:43
			the body when we feed it too much,
it feels heavy, so people don't
		
01:08:43 --> 01:08:45
			make the correlation. This is why
our scholars are brilliant, like I
		
01:08:45 --> 01:08:49
			have these books. Subhanallah
people, I think these are so
		
01:08:49 --> 01:08:52
			powerful, I'm sure I don't know if
you I'm sure you've seen these
		
01:08:52 --> 01:08:54
			right? These are the Imam Al
Ghazali little chapter books,
		
01:08:55 --> 01:08:57
			like, you know, look on the
treatment of the lust of the
		
01:08:57 --> 01:09:01
			stomach and the sexual organs.
What would we how much benefit
		
01:09:01 --> 01:09:06
			could this book is incredible
resource in these few pages.
		
01:09:06 --> 01:09:12
			There's so many gems that give you
an inside view in how weak we are
		
01:09:12 --> 01:09:14
			in terms of our appetites. But
then we have you know, the harms
		
01:09:14 --> 01:09:19
			of the tongue. I have pride and
conceit. You know, we have power
		
01:09:19 --> 01:09:22
			and control. Why are we studying
these with our children? Why are
		
01:09:22 --> 01:09:26
			we having honest conversations
with our teens to say, Listen, you
		
01:09:26 --> 01:09:31
			know what I was like you once I
know how it is, I empathize with
		
01:09:31 --> 01:09:35
			you. And I understand that you are
in a totally different world. Like
		
01:09:35 --> 01:09:38
			you said, we're, I'm sure likely
from the same generation. I'm
		
01:09:38 --> 01:09:39
			probably older than you but
		
01:09:40 --> 01:09:45
			but, you know, we were in a time
where we didn't have this attack,
		
01:09:45 --> 01:09:50
			visual attack of imagery. Right at
every point of our day, we were
		
01:09:50 --> 01:09:55
			actually able to exist in a
relatively, you know, normal, you
		
01:09:55 --> 01:09:58
			know, environment and not have to
constantly cover our eyes all the
		
01:09:58 --> 01:09:59
			time, or is now
		
01:10:00 --> 01:10:03
			Oh, you could be on. And I've seen
it. You know, I'll tell you a
		
01:10:03 --> 01:10:07
			story just to show you how demonic
these forces are. This was the
		
01:10:07 --> 01:10:10
			point where I and it was probably
last year, what I truly was, like,
		
01:10:10 --> 01:10:13
			all the diversion analogy I, you
know, we just seek refuge with
		
01:10:13 --> 01:10:18
			Allah. But I was doing a search
for the idea hold on to the rope
		
01:10:18 --> 01:10:24
			of Allah. And I did a Google image
search because I was looking for a
		
01:10:24 --> 01:10:27
			really beautiful image of Arabic
calligraphy with this is
		
01:10:29 --> 01:10:34
			my heart. And I don't want to get
emotional right now. But it to me
		
01:10:34 --> 01:10:37
			was like, This is what we're up
against this
		
01:10:39 --> 01:10:44
			in a search for a verse of the
Quran, I was looking through the
		
01:10:44 --> 01:10:51
			scroll. And at the bottom, these
demons had a * image of
		
01:10:51 --> 01:10:57
			a woman in tied up in ropes. Just
because I did a Google search of
		
01:10:57 --> 01:11:02
			rope. Do you see how DeMont and I
have all the safety features on
		
01:11:02 --> 01:11:07
			my, you know, browsers. So I was
like, how did how did this come
		
01:11:07 --> 01:11:11
			onto my browser? She is uh, it was
like a from a film possibly. I
		
01:11:11 --> 01:11:14
			don't know what it was, I didn't
even look I just saw and I was
		
01:11:14 --> 01:11:17
			like, Oh my God, this came up on a
Google search for an idea of ALLAH
		
01:11:17 --> 01:11:22
			SubhanA wa, tada. This is why we
cannot be naive as parents and
		
01:11:22 --> 01:11:24
			think that our kids will be fine.
Because all their friends have it.
		
01:11:25 --> 01:11:30
			And what have you know, it's too
dangerous. Let them grow up and
		
01:11:30 --> 01:11:33
			innocence and keep their fitrah as
long as possible, even if they're,
		
01:11:34 --> 01:11:37
			it doesn't matter if they're 15
and 16. And don't know really much
		
01:11:37 --> 01:11:40
			about anything. It's okay. You
know, I don't know why parents
		
01:11:40 --> 01:11:43
			feel the need to rush their
children into adulthood, they're
		
01:11:43 --> 01:11:46
			going to have decades of
responsibility. And you know, all
		
01:11:46 --> 01:11:49
			of these problems to deal with,
they're inheriting a very toxic
		
01:11:49 --> 01:11:53
			world that we've left them, can we
let them enjoy their childhood?
		
01:11:53 --> 01:11:56
			Please? Like, let them enjoy the
innocence of daydreaming about
		
01:11:57 --> 01:12:01
			unicorns and butterflies? Why do
they need to see, you know, this
		
01:12:01 --> 01:12:08
			just toxic world that invites
curiosity? That is untameable. And
		
01:12:08 --> 01:12:12
			that's the danger is that we were
I think we've just lost sight of
		
01:12:12 --> 01:12:16
			the way that you know this, that
who's behind all of this, how do
		
01:12:16 --> 01:12:20
			they why do they do what they do,
and the fact that our children
		
01:12:20 --> 01:12:24
			deserve, you know, for us to
protect them and not to just turn
		
01:12:24 --> 01:12:28
			away because we're too distracted
with our world and our problems.
		
01:12:28 --> 01:12:30
			And it's a nice babysitter, you
know, it's okay, just go play on
		
01:12:30 --> 01:12:34
			your video, or your iPad. You
know, while I take this phone
		
01:12:34 --> 01:12:38
			call, or while I cook dinner, no,
no, no, please give them something
		
01:12:38 --> 01:12:44
			more useful. Because that 120 30
minute interaction, could be the
		
01:12:44 --> 01:12:47
			beginning of a really, really
dangerous thing for your family
		
01:12:47 --> 01:12:50
			may also find that protective saw
and I again, I feel bad because I
		
01:12:50 --> 01:12:54
			don't want people to leave feeling
helpless and just miserable from
		
01:12:54 --> 01:12:59
			this conversation. But I do think
it's important, as a physician, as
		
01:12:59 --> 01:13:04
			mentioned that we bring this out
and talk about it openly because
		
01:13:04 --> 01:13:10
			the naivete is really the problem,
you know, is that there's a and
		
01:13:10 --> 01:13:13
			there's you know, and I know
parents, of course, we all love
		
01:13:13 --> 01:13:16
			our children, we want nothing but
the best for them. So this is no
		
01:13:17 --> 01:13:21
			blaming and shaming. It's just
rather, I think we sometimes we're
		
01:13:21 --> 01:13:25
			just not aware that the demonic
forces are so strong.
		
01:13:26 --> 01:13:30
			They're everywhere, and they're
gunning for our children. You
		
01:13:30 --> 01:13:34
			know, may Allah protect them. But
we have to be vigilant. I mean,
		
01:13:35 --> 01:13:39
			there's a question here. So that
will say about some successful
		
01:13:39 --> 01:13:43
			strategies? And I would, I would
say, either you can, let's take
		
01:13:43 --> 01:13:46
			the question. Or maybe we do a
follow up session, I'll put that
		
01:13:46 --> 01:13:50
			to you. I would be honored to do
anything with you. This was such
		
01:13:50 --> 01:13:54
			an honor to to meet you and see
you for the first time. So I'm
		
01:13:54 --> 01:13:57
			just letting you know, I'm at your
service, you let me know what you
		
01:13:57 --> 01:14:01
			want from me, I will do anything.
It's my honor. I think that you
		
01:14:01 --> 01:14:05
			have I mean, you're a wealth of
resources. And I would love
		
01:14:05 --> 01:14:09
			actually to do a whole session.
You know, you don't need me on it,
		
01:14:09 --> 01:14:10
			actually. But,
		
01:14:11 --> 01:14:14
			you know, you know, I think it
would be great for all of us to
		
01:14:14 --> 01:14:18
			hear, what are the strategies as
as the sister is asking, what are
		
01:14:19 --> 01:14:23
			the techniques you use? And also,
what are some resources that
		
01:14:23 --> 01:14:26
			people could read about like we
could use? You mentioned the
		
01:14:26 --> 01:14:29
			article about the effects of
*.
		
01:14:31 --> 01:14:34
			There are all kinds of things that
we can equip ourselves with, I
		
01:14:34 --> 01:14:39
			think, I think we really hear your
call to get involved and stop
		
01:14:39 --> 01:14:43
			turning a blind eye. So there are
a lot of things we need to equip
		
01:14:43 --> 01:14:48
			ourselves with as adults at this
point, including this art that I
		
01:14:48 --> 01:14:51
			heard you referring to when you
didn't go further but I would love
		
01:14:51 --> 01:14:57
			to see you talk about holding your
ground when your child is
		
01:14:57 --> 01:15:00
			insisting that everybody else has
		
01:15:00 --> 01:15:04
			as that, and you know, I see so
many parents and I sympathize with
		
01:15:04 --> 01:15:07
			them. They're tired and they've
got stuff to do. And they don't
		
01:15:07 --> 01:15:13
			have the, you know, the bandwidth,
as they say, to tolerate a big
		
01:15:13 --> 01:15:18
			tantrum. Or if it's a teen, to
tolerate a week of being your teen
		
01:15:18 --> 01:15:22
			being rude to you, and passive
aggressive because you didn't let
		
01:15:22 --> 01:15:26
			them do something or it didn't let
them access some some, some
		
01:15:26 --> 01:15:30
			platform or something. I think it
would be so helpful if we would,
		
01:15:30 --> 01:15:35
			if you could give a talk about
that and just empower adults to
		
01:15:35 --> 01:15:39
			feel okay, about their children
being displeased with them.
		
01:15:39 --> 01:15:42
			Because I think the tables have
unfortunately really turned where
		
01:15:42 --> 01:15:45
			we are worried about are our
children happy with us. And that
		
01:15:45 --> 01:15:50
			was never the case. The prophets,
I send them Allah subhanaw taala
		
01:15:50 --> 01:15:53
			as asking us make sure your
parents are pleased with you.
		
01:15:54 --> 01:15:57
			You're so the law and why the day
not gone. Oh, lads.
		
01:15:58 --> 01:15:58
			And
		
01:16:00 --> 01:16:03
			I see, I see. Almost all the
parents in my generation are just
		
01:16:03 --> 01:16:07
			worried about, oh, what my child
will be so upset if I do that, oh,
		
01:16:07 --> 01:16:12
			my child, I want my children to be
happy. And what is happiness?
		
01:16:12 --> 01:16:15
			First of all, and in so many
questions, there's, I'm, I'm just
		
01:16:15 --> 01:16:19
			putting this to you that perhaps
we can have another online
		
01:16:19 --> 01:16:23
			session. And I would love I really
would, I would, I would be so
		
01:16:23 --> 01:16:26
			honored to do as I said, anything
with you at all, and especially on
		
01:16:26 --> 01:16:29
			this topic, as you as I explained
to I'm very, very passionate about
		
01:16:29 --> 01:16:34
			certain topics, anything related
to protecting to children, excuse
		
01:16:34 --> 01:16:37
			me, or teens from all of these
pitfalls and dangers, and you
		
01:16:37 --> 01:16:42
			know, just traps of shaytaan to
help fortify them spiritually, I'm
		
01:16:42 --> 01:16:45
			always on board for it's a bulk of
what I do in terms of my work with
		
01:16:45 --> 01:16:49
			youth. So I love doing that
parenting advice. And, you know,
		
01:16:49 --> 01:16:52
			really talking about effective
tools and strategies, I'm happy to
		
01:16:52 --> 01:16:57
			do all of that, as well as really
giving people the toolkits like,
		
01:16:57 --> 01:17:00
			like emotional intelligence, which
I referred to earlier, because
		
01:17:00 --> 01:17:04
			that is, to me, a real starting
ground, if you want to really get
		
01:17:04 --> 01:17:07
			ahead, especially for parents with
small children, because sometimes
		
01:17:07 --> 01:17:11
			people think these conversations
have to be had later, but no, you
		
01:17:11 --> 01:17:16
			you start the planting, you know,
and the tilling of the soil early,
		
01:17:16 --> 01:17:19
			and then you plant the seeds, you
know, when when the soil is right,
		
01:17:19 --> 01:17:22
			but you don't just, you know, wait
and neglect the soil and then
		
01:17:22 --> 01:17:25
			start planning when it's dry. And
you know, you don't do that. And I
		
01:17:25 --> 01:17:29
			think that's where, you know,
getting ahead of the conversation,
		
01:17:29 --> 01:17:33
			becoming very well versed in child
development and understanding
		
01:17:33 --> 01:17:37
			children's brains, how they
function, understanding what
		
01:17:37 --> 01:17:40
			tailored parenting is, which is
I've done parenting workshops,
		
01:17:40 --> 01:17:43
			specifically about tailoring
parenting, because I think this
		
01:17:43 --> 01:17:47
			one size fits all model is also
very dangerous, because it's
		
01:17:47 --> 01:17:50
			convenient, it's easy, I just have
general rules for all four or five
		
01:17:50 --> 01:17:53
			kids in the house, everybody has
to follow it. And we kind of just,
		
01:17:53 --> 01:17:56
			you know, basically, like a drill
sergeant, you know, everybody
		
01:17:56 --> 01:18:00
			falls in line. And that's how the
house is run. And this is not
		
01:18:00 --> 01:18:03
			effective. The prophesies set up,
which is why I love emotional
		
01:18:03 --> 01:18:05
			intelligence, because a whole
component of emotional
		
01:18:05 --> 01:18:08
			intelligence is empathy. There is
no human being who is more
		
01:18:08 --> 01:18:12
			empathic ever than the prophesy
said, he was empathic as an
		
01:18:12 --> 01:18:17
			infant, people forget, as a
nursing infant, he did not drink
		
01:18:17 --> 01:18:21
			milk until his milk brother was
full. What does that teach us
		
01:18:21 --> 01:18:23
			about the value of empathy. So if
we don't look at our children, as
		
01:18:23 --> 01:18:26
			individuals, and we just think of
them as little minions that just
		
01:18:26 --> 01:18:30
			run our errands for us. And that's
all we see in them. And we, you
		
01:18:30 --> 01:18:34
			know, speak down to them and not
honor them. And, you know, someone
		
01:18:34 --> 01:18:37
			said to me, something that was so
beautiful. They said, we forget
		
01:18:38 --> 01:18:44
			that these children are, you know,
their souls are eternal, and there
		
01:18:44 --> 01:18:48
			that's still inside of that child,
you know, the soul alone, you
		
01:18:48 --> 01:18:52
			know, so why do we treat them like
they're just these, you know,
		
01:18:52 --> 01:18:56
			little, you know, unintelligent,
you know, they don't get it. And
		
01:18:56 --> 01:18:59
			you see people speak that way,
whether they do it in that
		
01:18:59 --> 01:19:04
			diminishing, very insulting sort
of tone, or they do it in the oh,
		
01:19:05 --> 01:19:09
			you know, I'll explain it to you
later. It's the same thing. Stop
		
01:19:09 --> 01:19:13
			because your children deserve to
know the truth in portions that
		
01:19:13 --> 01:19:17
			are appropriate. You do it
correctly, but you don't lie to
		
01:19:17 --> 01:19:21
			your children. You don't you know,
that I think people just resort to
		
01:19:21 --> 01:19:24
			me anyway, I'm sorry, I could go
on and I'm going to stop because I
		
01:19:24 --> 01:19:27
			kind of get carried away
emotionally. But as I said, I'm
		
01:19:27 --> 01:19:31
			honored to do anything with you,
you let me know date and time I
		
01:19:31 --> 01:19:34
			will make myself available for
you. You're very busy. You have so
		
01:19:34 --> 01:19:37
			much to do. So just let me fit
into your schedule, but I would be
		
01:19:37 --> 01:19:40
			honored truly. I mean that from
the bottom of my heart. So thank
		
01:19:40 --> 01:19:45
			you, um, did not I think we got a
message that some of the parents
		
01:19:45 --> 01:19:48
			are expressing a lot of guilt and
helplessness
		
01:19:50 --> 01:19:55
			would say to you, what I would say
to you is I think that guilt is
		
01:19:56 --> 01:20:00
			maybe I'll just end with this and
then say that Jose, you can
		
01:20:00 --> 01:20:00
			Take it from there.
		
01:20:01 --> 01:20:04
			But guilt is a
		
01:20:06 --> 01:20:11
			an emotion I think that paralyzes
us. Whereas shame and regret and
		
01:20:11 --> 01:20:16
			remorse are very important things,
especially if what you mean by
		
01:20:16 --> 01:20:21
			guilt is a sense of regret that I
wish I had been aware of this
		
01:20:21 --> 01:20:25
			earlier. I wish I had done better,
because regret is the very essence
		
01:20:25 --> 01:20:29
			of Toba. The prophets I said, um,
said Toba is regret it Toba,
		
01:20:29 --> 01:20:33
			Madame, madame Toba. That's what
it is. You can't
		
01:20:34 --> 01:20:37
			We can't try to avoid the
discomfort of that feeling. That
		
01:20:37 --> 01:20:41
			feeling is what brings us again to
the door of God. And I think it's
		
01:20:41 --> 01:20:45
			okay to sit in that place for a
little bit and say, you know, what
		
01:20:45 --> 01:20:50
			am I doing and out of that grows
so much. So much determination. At
		
01:20:50 --> 01:20:54
			the beginning, it feels like
you're just thrown to the ground,
		
01:20:54 --> 01:20:57
			right? When you first feel that
feeling like oh my god, I've been
		
01:20:57 --> 01:21:00
			letting my kids use these devices,
or oh my god, I've been so
		
01:21:00 --> 01:21:04
			involved in my own life that I
haven't realized that. I have a
		
01:21:04 --> 01:21:06
			lot of responsibility. I get it.
		
01:21:07 --> 01:21:12
			And but when you're thrown to the
ground, reach for God, it'll come.
		
01:21:13 --> 01:21:17
			Don't try to rush past that.
Because again, it's like that
		
01:21:17 --> 01:21:21
			broken heart, Allah season, Allah
is with you. And when you let
		
01:21:21 --> 01:21:25
			yourself as uncomfortable as that
feeling is when you let yourself
		
01:21:25 --> 01:21:28
			be washed by that, you find that
the next day, you're full of
		
01:21:28 --> 01:21:35
			determination to go at it, and
make and make changes. And so it's
		
01:21:35 --> 01:21:38
			okay to feel that way. And it's
not something I want to comfort
		
01:21:38 --> 01:21:40
			you out of, because I think that
we are in a very,
		
01:21:41 --> 01:21:44
			we're in a very dangerous
position. If we don't feel that
		
01:21:44 --> 01:21:47
			way, then there's something wrong
with us. So feel that way and feel
		
01:21:47 --> 01:21:51
			like Oh, my God, what are we going
to do? We're in the middle of the
		
01:21:51 --> 01:21:54
			situation. I've already got kids
who are 13, and I don't know
		
01:21:54 --> 01:21:57
			what's going on with them. This
man cry out to God in that
		
01:21:57 --> 01:22:02
			situation. And helplessness again,
yeah, we're all helpless. We are.
		
01:22:02 --> 01:22:07
			We're unbelievably helpless. We
don't acknowledge it. We are so
		
01:22:07 --> 01:22:10
			helpless. Allah is our only hope.
		
01:22:11 --> 01:22:15
			We call we say Allah dedikate.
Harlequin, this is something that
		
01:22:15 --> 01:22:19
			we see the the people who are
close to Allah, they have this
		
01:22:19 --> 01:22:23
			beautiful way of talking to Allah
that that, you know, shows us
		
01:22:23 --> 01:22:25
			whole dimensions that we didn't
even understand that could be
		
01:22:25 --> 01:22:30
			possible in a relationship with
Allah. And it's one of the things
		
01:22:30 --> 01:22:35
			that our pious predecessors say is
they refer to God as your
		
01:22:35 --> 01:22:38
			dedication had a keen Oh, yeah,
who saves the people who are
		
01:22:38 --> 01:22:41
			destroyed. Who are they referring
to talking about? Highly keen over
		
01:22:41 --> 01:22:46
			there? They mean themselves? A
lot. I mean, Hallie, Kim, you're
		
01:22:46 --> 01:22:50
			the one who can save me I'm
destroyed if not for you. I see
		
01:22:50 --> 01:22:53
			myself right now I'm heading
towards destruction y'all Allah
		
01:22:53 --> 01:22:57
			grab me and save me. And I let us
do that in these days. This is
		
01:22:57 --> 01:23:01
			Chava and this is a month that
we're right before Ramadan. Let us
		
01:23:01 --> 01:23:04
			have some nights that are like
that. Let us have some tears that
		
01:23:04 --> 01:23:09
			are like that. And you know Subhan
Allah, they say about April What
		
01:23:09 --> 01:23:13
			did they say April showers bring
May flowers. Well Shaba and
		
01:23:13 --> 01:23:16
			showers bring it on, hold on
flowers, let yourself cry those
		
01:23:16 --> 01:23:22
			tears you will see beauty come. So
that's what I would say to that.
		
01:23:22 --> 01:23:25
			We should feel that way right now.
I feel that way. I feel that way.
		
01:23:25 --> 01:23:29
			I don't have children and I feel
your Allah Ya Allah if you don't
		
01:23:29 --> 01:23:34
			help us, what are we going to do?
You know, and yes, I want Jose to
		
01:23:34 --> 01:23:37
			give us the strategies. And I know
that they're going to help. But I
		
01:23:37 --> 01:23:42
			want to stop here because I want
us to take that time to really big
		
01:23:42 --> 01:23:45
			Allah, we have a tendency in our
in our day and age to jump to the
		
01:23:45 --> 01:23:46
			solution.
		
01:23:47 --> 01:23:50
			Everything is about that, you
know, and it's also part of our
		
01:23:51 --> 01:23:54
			culture that's been created for us
by online. Because back in the
		
01:23:54 --> 01:23:58
			day, if I had to figure out how to
take a stain out of something, if
		
01:23:58 --> 01:24:02
			I had to figure out anything, I
couldn't just go online. Now I can
		
01:24:02 --> 01:24:07
			go online for anything at all and
find that solution. Even for
		
01:24:07 --> 01:24:10
			mental health problems. You can
diagnose yourself, you can
		
01:24:10 --> 01:24:14
			diagnose your partner, you can
decide that your mother is a
		
01:24:14 --> 01:24:18
			narcissist based on a checklist. I
mean, everything is just let's get
		
01:24:18 --> 01:24:24
			to it, let's get to it. Whereas
there is no space given to okay,
		
01:24:24 --> 01:24:28
			this is a situation let me ask
Allah for help. I don't know what
		
01:24:28 --> 01:24:32
			the solution is. I don't actually
know. I'm not sure. All I know is
		
01:24:32 --> 01:24:37
			I got a problem and that Allah
sees me and Allah can help me
		
01:24:39 --> 01:24:43
			so beautiful. So let me answer
China's I really don't have much
		
01:24:43 --> 01:24:47
			to add to that. It was beautifully
put. And I agree with everything.
		
01:24:47 --> 01:24:51
			I don't want anybody to walk away
feeling in despair. Despair is the
		
01:24:51 --> 01:24:55
			station of shaitan we are not an
ummah of despair. We always have
		
01:24:55 --> 01:24:58
			hope all those parts that I can do
anything and that's why we have
		
01:24:58 --> 01:24:59
			stories like you know a
		
01:25:00 --> 01:25:02
			Prophet Yunus, Saudis and what did
he do when he was in the belly of
		
01:25:02 --> 01:25:06
			the whale, right, trapped in
darkness, but immediately he
		
01:25:06 --> 01:25:09
			recognized you know, his mistake
and he turned to Allah and Allah
		
01:25:09 --> 01:25:13
			freed him, he gave him he entered
his office. So, the power of the
		
01:25:13 --> 01:25:17
			law cannot be overestimated the
power of reconnecting with ALLAH
		
01:25:17 --> 01:25:20
			SubhanA and like you said, the
healing oftentimes is in the
		
01:25:20 --> 01:25:24
			process. So allow yourselves to
sit with these feelings for a
		
01:25:24 --> 01:25:29
			little bit to reflect on them as
you as I said, not to rush through
		
01:25:29 --> 01:25:33
			the process and look for quick you
know, fixes this is not a quick
		
01:25:33 --> 01:25:37
			fix situation this is I have to
uproot the situation fix and
		
01:25:37 --> 01:25:41
			uprooting requires some thoughts
and planning some work and
		
01:25:41 --> 01:25:45
			inshallah in for in future, you
know, conversations with our
		
01:25:45 --> 01:25:49
			beloved and say, we will be able
to give you more solutions and
		
01:25:49 --> 01:25:53
			hopefully we can do that soon I as
I said, I will make myself
		
01:25:53 --> 01:25:56
			available to because I want to
give people some hope and not you
		
01:25:56 --> 01:26:00
			know, oh, I'm going to be left to
myself with all these thoughts for
		
01:26:00 --> 01:26:05
			weeks on end No, I I'm making
myself available really within the
		
01:26:05 --> 01:26:08
			next few days week, however long
you need and say, just let me
		
01:26:08 --> 01:26:12
			know. And we can do a part two
right away that really is more
		
01:26:12 --> 01:26:17
			solution oriented. And that way
everybody who's been with us may
		
01:26:17 --> 01:26:19
			Allah bless all of you may Allah
bless your children your home,
		
01:26:19 --> 01:26:22
			don't lose hope everything
inshallah we can turn things
		
01:26:22 --> 01:26:27
			around and we can give you the
tools that you need to really
		
01:26:27 --> 01:26:31
			start creating the homes of
balance that that we should all
		
01:26:31 --> 01:26:35
			wish for. And at the center of
that is everything that NC has
		
01:26:35 --> 01:26:37
			been talking about, which is our
connection to Allah Subhana Allah
		
01:26:37 --> 01:26:41
			because if we don't start there,
and we try to read this book or
		
01:26:41 --> 01:26:44
			that book or follow this it's
going to fall apart we have to
		
01:26:44 --> 01:26:49
			realign ourselves with with him
first and foremost. And and then
		
01:26:49 --> 01:26:54
			from there we can grow Inshallah,
so I'll fit in for your time. I'm
		
01:26:54 --> 01:26:59
			sorry, I realized I have to pray
also to so I need to leave. I hate
		
01:26:59 --> 01:27:04
			to rush it but I know I am. So I'm
so grateful to you and I want to
		
01:27:04 --> 01:27:08
			say to everyone was spend that.
Let's aim for I'm good for
		
01:27:08 --> 01:27:11
			Tuesday, if you want to do
Tuesday, we're going to ask
		
01:27:11 --> 01:27:15
			everyone who's watching this make
sure you round up your friends so
		
01:27:15 --> 01:27:20
			that we have an even bigger
community of people who are
		
01:27:20 --> 01:27:25
			praying about this and inshallah
aware and you know, we'll call it
		
01:27:25 --> 01:27:29
			an awareness campaign isn't that
why not? And so bring all your
		
01:27:29 --> 01:27:32
			your parent friends or teacher
friends and let's inshallah gather
		
01:27:32 --> 01:27:36
			with a beautiful intention,
Tuesday because then that will get
		
01:27:36 --> 01:27:41
			out the information to you as soon
as we can. And let's do this in
		
01:27:41 --> 01:27:44
			sha Allah behold Allah by the by
the help and the power of our Lord
		
01:27:44 --> 01:27:45
			and Shama.
		
01:27:47 --> 01:27:51
			Please, can you end in the answer
so that we can part inshallah with
		
01:27:51 --> 01:27:55
			your bucket with your Budda Budda
Colossi comes smashing, oh Allah
		
01:27:55 --> 01:28:00
			we ask that you will guide
everyone who is listening to this
		
01:28:00 --> 01:28:03
			yeah Allah we ask that you would
guide all our teachers and all
		
01:28:03 --> 01:28:07
			those who are striving to benefit
the Ummah to benefit all of
		
01:28:07 --> 01:28:11
			humanity with goodness with
pathways to come back to you your
		
01:28:11 --> 01:28:16
			Allah. Allah we ask that you would
that you would increase the
		
01:28:16 --> 01:28:19
			brokenness of our hearts towards
you your Allah for you have said
		
01:28:19 --> 01:28:22
			that while you are with every
broken heart that is broken for
		
01:28:22 --> 01:28:24
			your sake your Allah we ask that
you would grant us that holy
		
01:28:24 --> 01:28:28
			station of having a heart that's
broken for your sake, for that as
		
01:28:28 --> 01:28:32
			a station that you showed us your
profits I sent them has your Allah
		
01:28:32 --> 01:28:35
			we ask that we would remain in
that place of caring deeply for
		
01:28:35 --> 01:28:39
			the well being not only of our own
children, but of the children of
		
01:28:39 --> 01:28:45
			all of humanity, whether whether
it is whether or bride whoever it
		
01:28:45 --> 01:28:50
			is, who's who's lost in a sea of a
filthy ought to be with us that we
		
01:28:50 --> 01:28:54
			would beg you on this night to
liberate them from the chains of
		
01:28:54 --> 01:28:56
			that darkness your Allah and we
know that you are the one who
		
01:28:56 --> 01:28:59
			hears prayers your Allah Ya Allah
we ask that we would dedicate the
		
01:28:59 --> 01:29:04
			best of our prayers to praying for
all of humanity and especially the
		
01:29:04 --> 01:29:07
			children and the youth to be
liberated from the chains that are
		
01:29:07 --> 01:29:11
			holding them your Allah away from
you. You know Allah and we trust
		
01:29:11 --> 01:29:15
			you and we know that you are the
one who is near and you're the one
		
01:29:15 --> 01:29:17
			who hears from the the head of it
I mean it really should have been
		
01:29:17 --> 01:29:21
			the view early hit you the honor
of the prophets I send him and his
		
01:29:21 --> 01:29:25
			family affair to spend that extra
money to him and from the dinner
		
01:29:25 --> 01:29:30
			you don't rely on him in a rough
man in many Kiyomi Diem. Yeah, I
		
01:29:30 --> 01:29:34
			can I will do it. Yeah, I kind of
stay in it you know sit off and
		
01:29:34 --> 01:29:40
			stuffing syrup and Medina and I'm
tiny later Moldoveanu II and what
		
01:29:40 --> 01:29:41
			baldy
		
01:29:45 --> 01:29:47
			just like a walk in shower.