Hosai Mojaddidi – Screenagers Growing up in the Digital Age

Hosai Mojaddidi
AI: Summary ©
The speakers emphasize the importance of sharing critical experiences and experiences in a shared space, avoiding bullying and encouraging parents to share their own experiences and ideas for future films. They stress the benefits of social media and its use as reference, including contracts and parents' accountable accountability. The speakers also emphasize the importance of balancing social media usage with school activities and creating healthy environments for children to avoid overwhelming their brains. They stress the need for parents to make choices about what to do during school hours and finding mentorship programs for children to help them grow in their careers. They also emphasize the negative impact of the "fit minor" mental state on children and how it affects their behavior and behavior.
AI: Transcript ©
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It's really critical information that was just shared. I'm sure all

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of you agree after watching this film, how many of you, this was

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the first time you've ever seen this film?

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Okay, Subhan Allah, again, just like Lachlan and Zara for thinking

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about this, we first previewed it, how many years ago, four, five

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years ago when it first came out. We screened it here and handed out

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we had, I'm sure, other families with teenagers, similar to the

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ages that I see here, come out for that screening. And I know that it

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was showing in some of the other local massages. And back then, you

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know, this was something that all of us, especially as educators,

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and parents really felt was so critical, and five years later,

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post COVID, when things have exacerbated so much more, right,

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especially with our dependence on screens, it's even more critical

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that we have these conversations. So I'm really proud of all of you

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that for the parents that I see her just like morphine and as well

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as the youth for making this a priority. Because on a Friday

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night, we know you could be every anywhere, right? It's summer

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break, right? How many of you are done with your school Hamdulillah.

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Mubarak, I remember how exciting summer break was. So you could be

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anywhere, but you chose to come here. And that's obviously, you

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know, a sign that you see how vital and critical this

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conversation is. And that's why we wanted to provide an opportunity

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for parents and youth to hear from each other. As someone who's kind

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of caught between these two groups. I often hear from both

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sides, but obviously, different viewpoints, different

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perspectives. And I think it's always such a blessing when we can

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come together in a shared space, and actually listen to each other.

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So for this portion of tonight's program, what I'd really like to

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do is facilitate a conversation. And what I'm going to ask is that

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we all have opened minds, you know, so not only he he has many

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beautiful quotes, but one of his quotes that always I remember as a

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as a parent, and as a teacher is where he instructs parents, he

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says, Do not raise your children the way you were raised, because

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they come from a different generation. This is a great hikma

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right that we have generational differences. And those of us who

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are in the Gen X millennial, or even I don't know if there are any

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boomers here, or their boomers that are the I don't think anybody

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wants to admit to that category. But maybe, maybe there are some

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boomers here.

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We all were, remember a time without social media without the

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internet without devices. So for our lens, when we see our

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children, constantly yearning for screens, asking for screens,

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bargaining for screens, fighting crying over phones and devices and

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television and video games. It's such an alien world for us. And we

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feel that there is some sort of capture of the mind happening,

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right? So it's out of concern that a lot of parents, you know, push

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back. But sometimes that doesn't register with the youth that this

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is their world, right? They have literally in many cases, how many

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of you remember playing with an iPad? Maybe we can just get some

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perspective here for the youth here. How many of you remember

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playing with an iPad, or a phone in your hand and iPod, whatever

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device remote control something gadgety, as young as maybe 234

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years old? Right?

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How many raise your hand so we can see them? That your parents would

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let you and it's okay, there's no shame. There's no judgement,

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right? We're not here to judge people. Were just saying

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that for many people in the room, they were almost, you know, came

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into the world and there was a phone in front of them a device in

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front of them. So this is not alien to their worldview. And then

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when they go out into the schools, right, for those of you how many

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of you are public school students? Okay, so let's just yeah, let's

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let's just do some, you know, real talk here. How many of you public

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school students see phones out constantly in your school

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environment? In the classrooms? Right? So are a lot of our public

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schools, they don't have the rules, right? In private schools

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and other more controlled environments. You can prohibit

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certain things, but a lot of public schools as far as I know,

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they don't. So in the classroom, this is obviously a difficult

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challenge for teachers because as we saw in the film, right, when

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that one teacher called out the student who was playing what was

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he doing during class? Who was playing a game and what didn't

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What was the reason why he said he was playing the game?

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Exactly what is here is it's easy, it's convenient. It's right here,

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um, you know, and remember, I mean, I don't know I, I remember

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vaguely, but I think they went into some of the physiology of the

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structure of the brain, the pleasure center of the brain and

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how these devices are constantly tapping into that, right. And so

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it's, it's actually quite normal if you think of it from the adult

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person.

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fective that a child that has something in their hand that's

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constantly, you know, igniting a part of their brain that makes

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them feel good is going to want to keep doing that activity. And

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that's where we have to obviously impose some rules. But my point

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here is that they have unrestricted access to these

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devices in places where they are spending a great majority of their

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time, in many cases. And what I mean by unrestricted, I've seen

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it, where even if a student doesn't have their own phone,

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their friends likely have a phone, right, and their friends are

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likely showing them content through their phone. So there's

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constant interface with this, these devices, and then they come

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home. And if we're being honest with ourselves, as parents, my

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kids will be the first to tell you, I am on a computer or on the

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phone, almost throughout the day. And sometimes they will come and

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shame me the umami screen at a time, wow. 11 hours, 12 hours.

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So we can't be hypocritical, we are spending a lot of time these

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devices are part of our lives. And we just have to have that out of

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the way. Because then the next question is, well, then how do we

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provide balance? Because by the end of the film, what did we what

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was the conversation? Right? The students who were lined up, they

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were playing at the park, and they were asked, like, Are you happy

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that your parents are, you know, a little strict? What was their

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answer? Yes, how many of you, when you have a day where you're with

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your friends, whether it's going to the park or you know, whatever,

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at some social event going to marine world, I mean, a great

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great America or some other theme park, maybe anything that's fun,

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the mall, wherever you go to go eat, and you come home? Do you

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feel like you missed out? When you were with your friends? No, you

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actually enjoy that time more. And that's really the heart of what

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our faith teaches us, right? That all of us have created us to be

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social beings, we're actually brought together in this world,

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we're not all isolated, we're not all individualized to the point

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where we don't even see each other, we don't have

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relationships, we have relationships, because we're

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supposed to be connecting with each other. So the irony of social

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medias and devices is that, although it's called, you know,

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social networking, or that that's the purpose of them, they have

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actually caused so much harm in our personal relationships, right?

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We're not connecting them as much as we are. And when we do connect,

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we don't feel like we missed out that that was the point that when

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we're actually connecting with each other, when we're spending

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time with our friends, going out having fun, that's always more

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more precious time spent, than being alone in your room, or, you

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know, wherever you are in some corner, on a phone. So this is

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really what what we want to focus on is that, you know, there's

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something that Aristotle and some of the great philosophers

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introduced about knowing the difference between a parent goods,

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right and real goods. What is what is the word a parent mean? Not a

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parent, but a parent? Who knows their vocabulary? If something is

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a parent, what does it mean? Yes.

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Very good, visible, easy to see something obvious, right? So there

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are things that are obvious goods, and then there are things or they

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appear to be we should say, they appear to be good. And then there

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are things that are real goods. We're living in a time where these

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things are confused. I mean, they're they're kind of you know,

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that people don't have discernment, they kind of get

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confused about what's a real good and what's not. Because when you

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look at the devices like that girl, right, what did I think her

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name is Tessa right? It was her it? Was that the daughter's name?

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Yeah. When Tessa got her iPhone, How did she react?

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Alright, she just was like, so excited. And it's true. I mean, I

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think I've had that reaction. When I got my first like smartphone, I

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remember, it was an exciting moment. Because you look at this

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thing. And it's like, wow, all the things I can do on this computer

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computer. And for those of us who remember, again, a time where you

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had to go and log into this big massive screen. Alright, there's a

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lot of talking going on over here, you guys, that's very distracting.

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Thank you. So I remember when you had to log onto a big computer in

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here, you have a computer in your hands. So it was exciting. I mean,

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we have to be honest, that technology is exciting. So it

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seems like it's such a great thing. But then when you start to

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follow the trajectory, follow the research and you start to see our

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world since these devices, we now begin to understand that it

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appeared to be really good. Right? And not to say that there isn't

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good. I mean, again, we benefit from them. And we have to be

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people who can acknowledge the blessings of Allah soprano. He's

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given us these abilities as human beings to do extraordinary things.

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And among that is producing technology, but we have to use

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everything with wisdom. So it appears to be this great thing but

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then, again, we're noticing without control, without some sort

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of, you know, boundaries. That

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A, whatever appears to be good can actually turn into something

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really negative and destructive. And that's why a film like this is

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so important because it reminds us not to ever give any sort of sense

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of our, our control to anybody or to anything, right. And that's

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what these devices have have done to many people, adults and

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children alike. They've in a way hijacked the mind of the human

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being, where we are controlled by them. We we reach for them, you

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know, like that girl who was saying that? What did she say? I

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think she said that the reason why she really likes her phone is

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because when she's in social settings, what does it do?

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What can she do with the phone?

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Exactly being distracted during awkward situations. So it creates

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a barrier, right? So you take out the phone, and now I can use this

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as a barrier, a barrier to what to human connection. If you do that,

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over time, it makes it very difficult to talk to people, you

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start to get anxiety over the littlest human interactions, like

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asking for a cup of water at a restaurant, right. And that's if

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you feel anxious doing something like that, it's likely because

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maybe you don't have enough practice doing that. And if if the

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phone is one of the reasons and you need to see it for what it is,

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it's become now a barrier, but there's much more right the worlds

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the portals that it can lead us to. And that's where social media

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comes in. Because it's one thing to have a phone and to play games,

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or to kind of you know, there are people who do Sudoku, they do

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puzzles, they're doing all these other things, they're using it as

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an instrument that's useful to them. That's, that's different

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than someone who's going into the rabbit hole of social media.

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Right, real social media is a place and you know, as some of you

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may know, I've talked extensively about the harms of social media,

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I've warned people I myself in the past, maybe seven months or eight

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months, maybe even longer, perhaps since since the situation of Uzza

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mail was to bring peace and free the people of Eliza inshallah from

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from their oppressors. But since that

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event, I just have completely gone off, I don't really have any

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desire to be on there. I mean, I'm on there to, you know, check

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messages because I get messages. But to actually use it, I see the

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exploitation of these mediums and how they're really are misused in

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many ways. And then when we see young youth on there, I mean, this

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is where so much of what is put out there the algorithms, do you

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guys know what an algorithm is? What is an algorithm?

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What's an algorithm? Yes, go ahead.

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Good, it's in a way, yes. So it's like a computer code or language,

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right, that is designed to do specific things. So algorithms and

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social media are codes. And what they do is they actually, the

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people who are behind the screens who are coding all these very

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powerful instruments, they know how to put content per user. So

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the you the what I see on my social media is not going to look

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the same as every single person here. And that's really dangerous

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if you think about it, because first of all, a curates content,

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not always based on what you're looking at, and what you're

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searching and what your what your interests are. But sometimes based

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on arbitrary things, for example, like if I have a friend, let's

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just I'm gonna put a scenario out there. You may not know this, if

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I'm on Instagram, and I have a friend who really likes to look

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up.

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I don't know like, what is it?

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cake recipes? Good. That's a good example, cake recipes. Okay? If

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they're looking at cake recipes all day long, but I maybe I'm

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gluten free. And I couldn't care less about cake. I actually can't

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stand sweets, I love salty snacks, whatever the case is, all of a

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sudden, I'm going to start seeing my feed filled with cake recipes,

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because my friend is watching cake recipes. So algorithms can be so

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arbitrary that it's not. It's not designed to you know, give you

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content that you're interested in, but it actually can bring you

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content that someone else is interested in. So if you have

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friends that you don't, you know, and I know because I have, I talk

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to youth all the time. But there are people who are on social media

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and I have teenagers who have 1000 2000 plus friends.

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You guys, did you have 2000 friends when you were in high

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school?

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I'm like how do you know 2000 People when you're 13? What is

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going on? There's something bizarre going on. That's not real.

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That's not reality. These are just friends of friends of friends or

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friends of friends or friends and it just becomes this massive,

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uncontrolled thing, but then they are influencing the content you're

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you're getting. So you don't even know what you're being influenced

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by but just know for sure that there are these are very powerful

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mediums and they are obviously going to

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to put content that they know will make you come back similar to

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casinos, right? Why are casinos places that we should definitely

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as Muslims not be supporting? What do casinos offer?

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Good gambling, right? So what's Why is gambling so exciting for

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people? What's the incentive of gambling?

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Exactly, it's a false promise. Put in one coin? And what am I going

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to get? Potentially what?

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Exactly $500, maybe I can get a jackpot $1,000. So there's a

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lower, there's a bait, it baits you into thinking, if you do this

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small, little action, you're gonna get this massive return. And so

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they know what they're doing. In many ways, with social media, they

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do the same thing, they lower you, it's bait, it's designed to put

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something there that's gonna make you go, Ooh, what's that, and then

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you follow the rabbit hole. And that's why, you know, Alice in the

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Wonderland is something that we use as a reference, because once

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you go down that path, it's very hard to dig yourself back up. And

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people become addicted. I've had parents, you know, reach out to me

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because their, their children have really slipped into some dark

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places, they went down a dark, demonic rabbit hole. So it's one

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thing to go down a rabbit hole of cake recipes, it's a whole other

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thing, to start to see really evil, harmful things, images that

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imprint into the brain and into the soul. You know, our teachers

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teach us that we have a spiritual eye. It's metaphorical, right? And

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that spiritual eye is connected to the heart. And when you're looking

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at images that are haram, it's like, basically stabbing that

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spiritual eye. It's blinding the spiritual eye. And I've had people

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literally cry to me and say, I don't know what to do. Every time

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I pray. As soon as I go into prayer, I want to pray. But then

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Allah, like, I don't know how to control it. This image that I saw,

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it's 100 images, image comes to my mind, the moment I go and stand

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for prayer.

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So there are people who are suffering, real consequences of

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being affected by these poisonous darts that are being constantly

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we're being bombarded with through social media. So the point of the

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film was to just bring that perspective that these are

00:17:24 --> 00:17:28

powerful, they're exciting, and they appear to be really good. But

00:17:28 --> 00:17:32

if you scale back and start to pay attention to how people are being

00:17:32 --> 00:17:34

influenced and the effects that it's having on the mental health

00:17:34 --> 00:17:39

of adults and youth alike, you will realize that they actually

00:17:39 --> 00:17:44

are harmful, unrestrained, like unrestricted if you don't have

00:17:44 --> 00:17:45

rules, right?

00:17:46 --> 00:17:50

And that's why the contract is a great idea has, does anybody have

00:17:50 --> 00:17:54

have it? Has anyone here had use the contract? Some parents martial

00:17:54 --> 00:17:56

law, they're on their game? They've been looking into this

00:17:56 --> 00:18:00

stuff they know, you have you have a contract. Awesome. Anybody else?

00:18:00 --> 00:18:03

Good for you guys. So you guys have a contract? Why is the

00:18:03 --> 00:18:04

contract useful?

00:18:05 --> 00:18:09

Why is the contract I mean, I've always, I always thought whether

00:18:09 --> 00:18:12

it's verbal or written contracts between parents and youth can be

00:18:12 --> 00:18:13

useful, but why?

00:18:16 --> 00:18:21

Very good to actually log or record the rules, right? Because

00:18:21 --> 00:18:24

sometimes, and parents this is for you guys.

00:18:26 --> 00:18:29

I know. Because I've done this too. We're not consistent in our

00:18:29 --> 00:18:33

rules, right? How many times? One day when we're not in a good mood?

00:18:33 --> 00:18:36

Absolutely not. You know, and then the next day, okay, honey, go

00:18:37 --> 00:18:40

watch that four hour, you know, you want to play video games for

00:18:40 --> 00:18:43

five hours, okay? That's okay. Because we're in a good mood, we

00:18:43 --> 00:18:46

want to distraction we got things to do. Do you know how confusing

00:18:46 --> 00:18:48

that is for these poor kids? They're like, what?

00:18:49 --> 00:18:53

She's mad at me today. But yesterday, she's she was fine. I

00:18:53 --> 00:18:57

don't know what's going on. So we can we kind of can cause our

00:18:57 --> 00:19:01

problems because children need, as we know, those of us who are

00:19:01 --> 00:19:04

educators, and those of us who are parents, we've learned over time,

00:19:04 --> 00:19:07

there's no manual, but we learn over time, that children actually

00:19:07 --> 00:19:12

do really well, when there are parameters set in place, when we

00:19:12 --> 00:19:16

communicate very clear boundaries, even if we they think they're

00:19:16 --> 00:19:19

strict, and they may gripe a little bit. They benefit

00:19:19 --> 00:19:22

tremendously, because it's consistency, when we're

00:19:22 --> 00:19:26

inconsistent is when we get into the back and forth and the

00:19:26 --> 00:19:29

constant bargaining and argumentation because we're not

00:19:29 --> 00:19:33

consistent. And we have to address that as adults. So the contract

00:19:33 --> 00:19:38

can take care of that. Right? The contract actually keeps us

00:19:38 --> 00:19:44

accountable. And it's respectful. That's why it works. Right?

00:19:44 --> 00:19:47

Because you and like I said, it can be verbal, if you can be very

00:19:47 --> 00:19:52

clear in your agreement, or it can be written, but having some sort

00:19:52 --> 00:19:56

of a contract that you honor, and that you allow your kids to

00:19:56 --> 00:19:59

actually think about and to reflect over.

00:20:00 --> 00:20:03

and maybe even have some bargaining power is a really good

00:20:03 --> 00:20:07

way. And I'll tell you again, as a as an educator, I've always found

00:20:07 --> 00:20:11

that the best way to hold your kids accountable is with rules

00:20:11 --> 00:20:16

that they agreed with you upon not just rules that you imposed on

00:20:16 --> 00:20:20

them. Because what you're doing is saying, these are your agreements.

00:20:20 --> 00:20:24

And I'm holding you accountable to your agreement, like when we first

00:20:25 --> 00:20:28

you know, took out the phone, and we decided what your rules were

00:20:28 --> 00:20:31

you agreed to this, but now you're betraying that, that's much more

00:20:31 --> 00:20:35

effective than you saying, I told you not to do that. Right? Because

00:20:35 --> 00:20:38

the child will then realize you're right, these were my words, and so

00:20:38 --> 00:20:42

I need to be responsible. So anyway, those are some tips. But I

00:20:42 --> 00:20:46

think overall, the film is really, I my opinion, but anyway, I'd love

00:20:46 --> 00:20:49

to, you know, give you all the opportunity to share your

00:20:49 --> 00:20:52

reflections and thoughts. I just wanted to kind of give us some

00:20:52 --> 00:20:56

food for thought to really reflect about why this film was made in

00:20:56 --> 00:20:59

the first place some of the highlights about the mood of the

00:20:59 --> 00:21:05

film, and the documentary, but any questions or reflections? Any, any

00:21:05 --> 00:21:09

takeaways that you have from either the parents or the youth?

00:21:09 --> 00:21:13

We can give priority to the youth? Yes. So I want to just walk over

00:21:13 --> 00:21:17

with the microwave, please. I think we had a hand right here.

00:21:17 --> 00:21:21

Yeah. Or is that your hand? Oh, yeah. Yeah, right here.

00:21:26 --> 00:21:30

So what would be your recommendation for screen times in

00:21:30 --> 00:21:36

school is off. And for teenagers, like 14 1315 years old? So in a

00:21:36 --> 00:21:40

day, I mean, how much they should be on screen. So I mean, it really

00:21:40 --> 00:21:44

depends on your relationship with your child. You know, if you ask

00:21:44 --> 00:21:48

me in my home, I mean, I can share my rules with my kids, they know,

00:21:48 --> 00:21:50

they have one hour, every day.

00:21:51 --> 00:21:57

What even get the school off? Yes, one hour every day, and that's

00:21:57 --> 00:22:02

uncontrolled downtime on their devices. And they cannot, there's

00:22:02 --> 00:22:05

many of their apps that are not there. Because you can go into the

00:22:05 --> 00:22:08

settings, right, especially if you have the iPhone, there's a lot of

00:22:08 --> 00:22:11

features there that allow you to control which apps that they can

00:22:11 --> 00:22:14

be on and which ones they can't. So this is where parents have to

00:22:14 --> 00:22:17

be educated, you have to know the parent parental controls, you have

00:22:17 --> 00:22:21

to know the devices and how they give you permissions. So they have

00:22:21 --> 00:22:24

one hour every day, and it's usually just to talk to their

00:22:24 --> 00:22:27

friends. They don't play video games, and you can ask them,

00:22:28 --> 00:22:31

they're here. Hamdulillah, we're pretty consistent. And this has

00:22:31 --> 00:22:36

been the case since they were very young, one hour of games a week,

00:22:38 --> 00:22:43

on their iPads, and those have to be earned. So I'm very strict in

00:22:43 --> 00:22:46

this because I've done enough research to know how harmful these

00:22:46 --> 00:22:50

things are. And they have had a lot of discussions and one of the

00:22:50 --> 00:22:53

points that one of the presenters made, which I 100% agree with. And

00:22:53 --> 00:22:57

I wish we could even play that clip again, that parents fail

00:22:57 --> 00:23:00

their children when they don't articulate the reasons for the

00:23:00 --> 00:23:06

rules. We fail them. They have to understand that an hour more of

00:23:06 --> 00:23:12

these games or these medium will affect their brain. There's neuro

00:23:12 --> 00:23:14

like, you know, that there's neuroplasticity, we know but

00:23:14 --> 00:23:17

they're their brains are being reshaped by these devices are very

00:23:17 --> 00:23:21

powerful. And then we talk about addiction. What is addiction that

00:23:21 --> 00:23:23

if you don't if you don't have a conversation with your children

00:23:23 --> 00:23:27

about things that are addictive, have addictive properties and how

00:23:27 --> 00:23:31

they all are similar. Then again, we're not we're not explaining

00:23:31 --> 00:23:36

things to them with hikma and our Dean calls us to, to knowledge.

00:23:36 --> 00:23:41

It's not just you know, rule based, it's actually wisdom rules

00:23:41 --> 00:23:45

based on wisdoms, right. So they know that beyond that it would be

00:23:45 --> 00:23:49

excessive. There are times, you know, and they know this, like,

00:23:49 --> 00:23:53

they've recently been asking me because last summer, I had a rule

00:23:53 --> 00:23:57

where I said to them, if I see that you're being like really

00:23:57 --> 00:24:00

productive, because we don't really we don't really stop

00:24:00 --> 00:24:03

learning during the summer. And I don't, that's my personal advice.

00:24:03 --> 00:24:05

But I don't think children should stop ever learning. I don't think

00:24:05 --> 00:24:08

adults should stop learning. So the idea that summer school starts

00:24:08 --> 00:24:11

and then tell us we stop learning. I don't think that's healthy. I

00:24:11 --> 00:24:15

think you should encourage your children to still preoccupy their

00:24:15 --> 00:24:18

brains. So give them alternatives to devices. If that's all games,

00:24:18 --> 00:24:22

and all play, then they're going to want it. But when you still try

00:24:22 --> 00:24:24

to give them opportunities to learn whether it's bringing them

00:24:24 --> 00:24:27

books that they're interested in, or just any classes, there must be

00:24:27 --> 00:24:30

a lot of programs that you can sign them up for, then they'll

00:24:30 --> 00:24:33

keep them busy. So but if they have been productive, then I will

00:24:34 --> 00:24:36

extend that to maybe an hour and a half.

00:24:38 --> 00:24:41

My son, he's here he has a smartphone, but there is no

00:24:41 --> 00:24:45

browser I removed the browser from it. He cannot do any searches on

00:24:45 --> 00:24:48

that. It is Oh yeah, you can do that. You can actually remove all

00:24:48 --> 00:24:51

the things that would lead them down to a path where they could be

00:24:52 --> 00:24:54

bombarded with something. So there's no browser, he has no

00:24:54 --> 00:24:58

searching capabilities, he can call he can text and he can you

00:24:58 --> 00:24:59

know speak to like a

00:25:00 --> 00:25:04

on WhatsApp and those things, but no social media and no browser. So

00:25:04 --> 00:25:07

there's ways to go around everything and don't be, don't

00:25:07 --> 00:25:09

think that it's so binary like it's you have to give them or you

00:25:09 --> 00:25:12

have to restrict them. There's always the middle path. And we are

00:25:12 --> 00:25:16

the OMA of the middle path, a balanced path. So I would say,

00:25:17 --> 00:25:20

talk to your teenager and really try to figure out what is it that

00:25:20 --> 00:25:25

they need from this phone? Like the, you know, the girls, I don't

00:25:25 --> 00:25:28

know about the boys as much? How many boys? Well, if you if you

00:25:28 --> 00:25:31

feel like you want to disclose it, that's fine. But how many boys do

00:25:31 --> 00:25:35

you either you're on or you know, people that are on social media?

00:25:37 --> 00:25:41

Okay, so things have changed. If you are, if you did this survey,

00:25:41 --> 00:25:45

or even during the film, like five years ago, there was a clear

00:25:45 --> 00:25:48

difference between the usage between girls and boys boys are on

00:25:48 --> 00:25:52

video games more. They weren't as much on social media. Girls were

00:25:52 --> 00:25:55

more on social media. So I think you need to really dissect like,

00:25:55 --> 00:25:59

what is your child need from the device? And then try to figure out

00:25:59 --> 00:26:02

a compromise that works with what's balanced for them. But

00:26:02 --> 00:26:05

that's just something that, um, that we've been able to do. Yes.

00:26:05 --> 00:26:08

Did you? Did you have a question? Oh, you're helping? Okay. I'm

00:26:08 --> 00:26:10

sorry. All right. Anybody else?

00:26:12 --> 00:26:16

Have a question? Yes. So Monica, how are you?

00:26:17 --> 00:26:18

I'm doing great.

00:26:21 --> 00:26:23

All right. I'm so sorry, one second.

00:26:24 --> 00:26:27

Boys. I want to be able to hear our speakers. So can we all

00:26:27 --> 00:26:30

respectfully Listen, please. That's that's two times by the way

00:26:30 --> 00:26:33

I've addressed the boys I have not addressed the girls just keeping

00:26:33 --> 00:26:36

score. Keep us oh, by the way, many of them are my students. So I

00:26:36 --> 00:26:36

can talk to them like that.

00:26:38 --> 00:26:41

But let's say you are a parent that has clear and consistent

00:26:41 --> 00:26:46

boundaries, but you have a child, who is very tenacious and will ask

00:26:46 --> 00:26:50

you the same question pushing the boundary over and over again,

00:26:50 --> 00:26:54

similar to like your jujitsu like seriously, like, you know that

00:26:54 --> 00:26:57

it's not going to ever be a yes. But they still ask the question.

00:26:57 --> 00:27:00

Yeah. How does a parent deal with that? That's a great question. And

00:27:00 --> 00:27:05

I have one of those, by the way. We I think we all get one of those

00:27:05 --> 00:27:09

my shot. And that's from Allah, you know, hamdulillah being

00:27:09 --> 00:27:12

tenacious as a gift as well. So I think you know, what I try to do

00:27:12 --> 00:27:16

with my kids is I always put it back on them because they can want

00:27:16 --> 00:27:18

forever, and they can keep yearning and asking and asking,

00:27:19 --> 00:27:23

but I will always ask them, What did you do to earn it, put it back

00:27:23 --> 00:27:26

on them? Where it's where's the onus? And I think when you have

00:27:26 --> 00:27:29

that type of transactional view of social media, it becomes very

00:27:29 --> 00:27:32

clear for children that it's not a given, it's not an entitlement.

00:27:32 --> 00:27:36

It's not that because it's open, I can just go get it. I have to earn

00:27:36 --> 00:27:38

it. And I'll tell you guys something, and I know this might

00:27:38 --> 00:27:42

be recorded, and maybe my my family will see this, but it's

00:27:42 --> 00:27:46

okay, I'll admit this. So my children were gifted. What is it?

00:27:46 --> 00:27:47

What was it?

00:27:48 --> 00:27:52

What is it a PS five, okay, they were gifted a PS five, they don't

00:27:52 --> 00:27:55

play video games other than like, Dream league soccer or something

00:27:55 --> 00:27:57

like that. So I got this PS five from one of my siblings, and I was

00:27:57 --> 00:28:01

like, okay, not my world. But what do you do, you know, it's a gift.

00:28:01 --> 00:28:05

So Alhamdulillah, we kept it, but I had a deal with them, that I

00:28:05 --> 00:28:08

said, the way that you're going to get this PS five is you have to

00:28:08 --> 00:28:13

clean the whole garage, the entire garage has to be cleaned, and we

00:28:13 --> 00:28:16

have to organize and it has to be like, spotless, like there was a

00:28:16 --> 00:28:20

lot of rules. How long ago did you get the PS five

00:28:23 --> 00:28:27

two years ago, so every time they get you know, sometimes teased by

00:28:27 --> 00:28:31

their cousins, why'd you have an open abuse vibe, and I'll just go

00:28:31 --> 00:28:34

back to him, like, I told them what they can do to earn it

00:28:34 --> 00:28:38

clearly. It's not worth it for them. So when you set up like, you

00:28:38 --> 00:28:44

know, the, the the transaction like you know the rules of how

00:28:44 --> 00:28:47

they can earn things, then again, you hold them accountable, like

00:28:47 --> 00:28:50

you clearly don't want it enough. If you wanted it enough, you'd be

00:28:50 --> 00:28:54

in that garage working every day right? So until it becomes

00:28:54 --> 00:28:57

valuable enough for you for you to toil away and work hard for it

00:28:57 --> 00:29:00

then don't come complaining to me I'll see you I'll you'll see the

00:29:00 --> 00:29:04

PS five when I see a garage that's clean. So I would say put it back

00:29:04 --> 00:29:07

on them and give them those guidelines of what they need to do

00:29:07 --> 00:29:11

to earn more and if they earn it then mashallah, that's that's our

00:29:11 --> 00:29:15

deen to you know, we can earn you know things even if they're not

00:29:15 --> 00:29:18

always the most ideal things but I think we just have to be empowered

00:29:18 --> 00:29:22

parents and also empower our children because I don't this top

00:29:22 --> 00:29:26

down sort of because I said so and there's no room for anything. I

00:29:26 --> 00:29:29

don't agree with that either. I feel like we need to be better

00:29:29 --> 00:29:31

about negotiating. Inshallah.

00:29:33 --> 00:29:37

Any questions from the brother side? The boys you guys have a lot

00:29:37 --> 00:29:38

to say apparently.

00:29:39 --> 00:29:40

Maybe anything to say.

00:29:43 --> 00:29:48

Okay, back here. I'm gonna Yeah, I'm sorry. Yes. Okay. Oh, we do

00:29:48 --> 00:29:49

have Yes. I don't want to go

00:29:56 --> 00:29:59

Oh, okay. Sorry. We're looking at where somebody just wants to make

00:30:00 --> 00:30:03

One point is that like, it seems that you give your kids to do

00:30:03 --> 00:30:08

something while they're not using their phones. So, I'd like to make

00:30:08 --> 00:30:10

this as like something an example for like parents not to say like,

00:30:10 --> 00:30:13

Okay, we're gonna cut down your time to one, one hour, every

00:30:13 --> 00:30:17

single week. But like they should be doing something instead. So

00:30:17 --> 00:30:19

comparative to like being

00:30:20 --> 00:30:23

just on the phone, they could be doing like other curriculums, for

00:30:23 --> 00:30:26

example, something you've been doing, right? Absolutely. You have

00:30:26 --> 00:30:29

to give them alternatives. Children, I mean, it's not their

00:30:29 --> 00:30:32

fault. If you leave them unattended, bored, don't know,

00:30:32 --> 00:30:36

unchallenged. There's nothing else to do that, obviously, the most

00:30:36 --> 00:30:38

instant, you know, I mean, something that's in their hands

00:30:38 --> 00:30:41

that can give them instant gratification is going to appeal

00:30:41 --> 00:30:45

to them. But if you give them again, alternatives, which is

00:30:45 --> 00:30:50

which could be skills, which could be you know, work around the home

00:30:50 --> 00:30:53

or learning something, whatever that is, and you can talk to your

00:30:53 --> 00:30:57

kid to see what their interests are, and try to figure out those

00:30:57 --> 00:31:01

ways, then it will help tremendously so that they're not,

00:31:01 --> 00:31:04

it's not boredom that's driving those decisions, because most of

00:31:04 --> 00:31:08

the time, I think it is a lack of alternatives that makes kids just

00:31:08 --> 00:31:11

want the thing that's the most convenient and easy for them.

00:31:12 --> 00:31:15

Right. Now, I saw your hands we heard go ahead yeah, Mashallah.

00:31:35 --> 00:31:38

Sure, I mean, if you earned, you know, if you did really well in

00:31:38 --> 00:31:41

your studies, and that's something that you negotiate with your

00:31:41 --> 00:31:44

parents, like, if I get all straight A's, I make principals on

00:31:44 --> 00:31:47

a roll, can I get X, Y, and Z at the beginning of the school year?

00:31:48 --> 00:31:50

Yeah, your parents should honor that. But this is why the contract

00:31:50 --> 00:31:54

is important, like you should make that stipulation at the beginning

00:31:54 --> 00:31:57

at the onset, right? That or if it's during a month, you know,

00:31:57 --> 00:31:59

there's a particular month where you're going to be really working

00:31:59 --> 00:32:02

on something like if you participate in a science fair, and

00:32:02 --> 00:32:05

you won the science fair, or you placed one first, second, third

00:32:05 --> 00:32:08

place, whatever it was, but it was part of the agreement that if I do

00:32:08 --> 00:32:12

this, and I do it really well, can I get this outcome? And if that

00:32:12 --> 00:32:15

means playing video games, if that means you know, getting a device,

00:32:15 --> 00:32:18

whatever that is, I think that's something that you're each parent

00:32:18 --> 00:32:21

is going to have to figure out. But I think that's certainly

00:32:22 --> 00:32:25

something you can bargain with inshallah? Yeah, sure. No, please.

00:32:33 --> 00:32:37

I can control I can control my kid, right. But what when they go

00:32:37 --> 00:32:40

to college, and like in the documentary, that kid, he just

00:32:40 --> 00:32:41

went down?

00:32:42 --> 00:32:47

Hit the bottom? So is there any suggestion to parents I mean, how,

00:32:47 --> 00:32:51

what what can we do about that the time in college, like, through our

00:32:51 --> 00:32:56

religion? Or how can we reinforced them before they go to college?

00:32:56 --> 00:32:59

And they don't just, you know, fall down? Sure. No, just like you

00:32:59 --> 00:33:02

look at it, it's an important point, because obviously, when

00:33:02 --> 00:33:05

they're not in our homes, like you said, we can't really protect them

00:33:05 --> 00:33:09

as much. But hopefully, before we send them off to college, we've

00:33:09 --> 00:33:12

had enough conversations with them. We've shown them the data,

00:33:12 --> 00:33:15

we've shown them the research, and I think when you're using actual

00:33:15 --> 00:33:20

facts, over just opinions, it's far more effective, right? If a

00:33:20 --> 00:33:23

child sees that you've done your homework as a parent, you know, I

00:33:23 --> 00:33:26

remember showing my kids when they were younger, a documentary that

00:33:26 --> 00:33:31

actually showed the effects, it was showing brain scans of these

00:33:31 --> 00:33:34

devices on the brains, and how it's actually causing damage,

00:33:34 --> 00:33:37

brain damage, they were like, Oh, my God, and they didn't want to

00:33:37 --> 00:33:41

watch TV and cartoons anymore. Because if they understood that

00:33:41 --> 00:33:44

Mommy's not just arbitrarily saying, don't do something, I'm

00:33:44 --> 00:33:48

actually coming from a place of concern. And I think this really

00:33:48 --> 00:33:50

speaks to the connection we have with our parents. I mean, with our

00:33:50 --> 00:33:54

children, children need to know that when we say no, it's not

00:33:54 --> 00:33:57

because we're being mean, it's not because we're being strict. It's

00:33:57 --> 00:34:01

literally because and I always tell my kids, nobody on the planet

00:34:01 --> 00:34:06

will ever want your success and your protection more than me. So

00:34:06 --> 00:34:09

if I'm telling you not to do something, that's where it's

00:34:09 --> 00:34:12

coming from. This isn't about control, I'm not a tyrant, I don't

00:34:12 --> 00:34:15

care to control you, I care to protect you, because all those

00:34:15 --> 00:34:19

parts that I put me in charge of doing that for you. So creating

00:34:19 --> 00:34:23

that bond is really important. And I think this goes really back to

00:34:23 --> 00:34:27

how are we parenting. So the I mean, we can always impose rules.

00:34:27 --> 00:34:32

But if we don't have a clear way culture in our home that where the

00:34:32 --> 00:34:35

child feels cared for and safe, and that everything that that

00:34:35 --> 00:34:38

they're being asked to do or not to do is really for their

00:34:38 --> 00:34:41

protection, then that's where ground zero, that's where we need

00:34:41 --> 00:34:45

to start, because that means that there's a lack of connection. And

00:34:45 --> 00:34:47

then when they go off, they're probably going to be like, Oh,

00:34:47 --> 00:34:50

good, I'm out of here. I can go do whatever I want, because they

00:34:50 --> 00:34:54

didn't feel connected, you know? And this is where people like Dr.

00:34:54 --> 00:34:58

Leonard Sachs, I think is a really useful resource. He really talks

00:34:58 --> 00:34:59

about the importance of creating

00:35:00 --> 00:35:03

Healthy cultures in the home. You know, I've heard that I've done

00:35:03 --> 00:35:06

panels with him and he told me flat out and this is an American

00:35:06 --> 00:35:09

board certified physician and psychologist, he's an expert. He's

00:35:09 --> 00:35:13

one of the leading experts. He works a lot of 1000s of patients

00:35:13 --> 00:35:17

with youth. When he told me flat out, he said, please go back to

00:35:17 --> 00:35:20

the Muslim community and tell them, whatever they're doing in

00:35:20 --> 00:35:24

terms of their cultures, like they're whether they're from, you

00:35:24 --> 00:35:27

know, Pakistan, Egypt, of lawlessness, Palestine, whatever

00:35:27 --> 00:35:30

culture practices, you have religious practices you have

00:35:31 --> 00:35:36

police do not let those go. Because you said American culture

00:35:36 --> 00:35:41

is toxic, create, preserve the cultural, you know, foundations of

00:35:41 --> 00:35:45

your religion, or faith or your cultures, and make sure that your

00:35:45 --> 00:35:48

home environment is reflective of that. And so if we do that, you

00:35:48 --> 00:35:51

know, especially when they're younger, and we consistently do

00:35:51 --> 00:35:54

that throughout their teen years, where they really feel connected

00:35:54 --> 00:35:56

with us and by the time they go off to college, hopefully and this

00:35:56 --> 00:35:59

is a at the end of the day, outcomes are by Allah so I always

00:35:59 --> 00:36:02

tell parents, we just we do our work, we do our job, we put our

00:36:02 --> 00:36:05

trust in Allah, we make our dua, we put our best effort forward,

00:36:05 --> 00:36:08

but they are at the end of the day accountable to their Creator. And

00:36:08 --> 00:36:11

if we've given them that conscience, you know that that

00:36:11 --> 00:36:14

awareness and hopefully there'll be able to make the right

00:36:14 --> 00:36:16

decisions inshallah. Yes, of course.

00:36:19 --> 00:36:22

Oh, you know what it was like, I have to look for it. But I think

00:36:22 --> 00:36:26

it was CBS News. I do remember if CBS News did a whole special, I

00:36:26 --> 00:36:30

could probably find it. I could probably find it. Yeah, maybe we

00:36:30 --> 00:36:34

can put it on the link of this talk. Inshallah. Yeah, so once I

00:36:34 --> 00:36:38

find it, I'll put it on the link. Okay. Yeah, of course. Yes, I

00:36:38 --> 00:36:41

know, again, Hamdulillah.

00:36:48 --> 00:36:53

So let's say that we are able to balance schoolwork and fun stuff

00:36:53 --> 00:36:57

for our kids, and they're not on screens. But how do we instill

00:36:57 --> 00:37:01

that love and connection with the dean and with the Masjid? Let's

00:37:01 --> 00:37:04

say you have a child who is very resistant to like, going to the

00:37:04 --> 00:37:07

masjid, for example? Yeah, that's a good question. And I do

00:37:07 --> 00:37:10

encounter this a lot. 100 I think we're, first of all, we have to

00:37:10 --> 00:37:13

acknowledge that we're in a community, Marcelo that's very

00:37:13 --> 00:37:17

lively. And it has a lot of programs tailored for youth, and

00:37:17 --> 00:37:20

they do their best. This is an exception to the rule, there are a

00:37:20 --> 00:37:24

lot of communities and massages that simply don't have the the

00:37:24 --> 00:37:26

level of in the degree of programming that we have, which is

00:37:26 --> 00:37:29

always a huge blessing. And sometimes though, that can be kind

00:37:29 --> 00:37:32

of like a catch 22. Because, you know, if it's overload, and

00:37:32 --> 00:37:35

there's a lot of offerings, and people kind of are like as well,

00:37:35 --> 00:37:37

I'll just catch it next time. And so you start to take it for

00:37:37 --> 00:37:41

granted. But I think there is ample opportunity in the bay area

00:37:41 --> 00:37:45

to try to find programs that speak to your particular child's

00:37:46 --> 00:37:49

interest, because sometimes it's not really, you know, if it's,

00:37:49 --> 00:37:52

it's the speaker, it could be the speaker, it could be the subject

00:37:52 --> 00:37:56

matter. So you want to really hone in on what topics interest your

00:37:56 --> 00:38:00

child that are connected to the dean. And we also have to get out

00:38:00 --> 00:38:03

of I think this is my personal opinion of a very black and white

00:38:03 --> 00:38:06

interpretation of what is religious studies because, you

00:38:06 --> 00:38:11

know, children need to understand, you know, to be brought into and

00:38:11 --> 00:38:14

into the deen through through different avenues. You know,

00:38:14 --> 00:38:19

there's the, there's the artistic child that could benefit maybe

00:38:19 --> 00:38:22

from a calligraphy class. That's still learning, you know, the

00:38:22 --> 00:38:26

beauty of or geometric design, you're still teaching them Islam

00:38:26 --> 00:38:29

through something that also appeals to them. Then there's

00:38:29 --> 00:38:32

others that are more physical, you know, they're more kinetic and

00:38:32 --> 00:38:36

maybe they need to be in something that focuses on grappling,

00:38:36 --> 00:38:40

archery, horseback riding, you can teach Deen through other means

00:38:40 --> 00:38:42

instead of just sitting. And it's Islamic Studies, and Quran and

00:38:42 --> 00:38:46

Hadith. All of that can be infused, right? So I think when we

00:38:46 --> 00:38:48

start to really become more creative with the way that we're

00:38:48 --> 00:38:51

teaching the into our children and looking at their interests and

00:38:51 --> 00:38:55

tailoring their instruction, then we can find those programs. And

00:38:55 --> 00:38:58

then the last thing I'll say on that is, if your child is

00:38:58 --> 00:38:59

reluctant to come to the masjid,

00:39:00 --> 00:39:06

I would advise and I have advised parents to please consider doing

00:39:06 --> 00:39:11

home Hello, cuz with a small group, Islam started right, with a

00:39:11 --> 00:39:15

small group that were meeting and that'll come right. And they were

00:39:15 --> 00:39:18

meeting they were learning the promises and was giving them the

00:39:18 --> 00:39:22

seeds, but it was private home Hanukkah, and I really think that

00:39:22 --> 00:39:26

in this time of fitna, in this time of oversaturated information,

00:39:27 --> 00:39:31

it's everything so diluted, that we can really provide deep heart

00:39:31 --> 00:39:35

to heart connections by bringing instructors to our home, allowing

00:39:35 --> 00:39:39

our children to thrive in spaces that they feel comfortable in. And

00:39:39 --> 00:39:43

if you think of a child who is in a in a time and day and age where

00:39:43 --> 00:39:47

Anxiety disorders are through the roof among youth, we can scale

00:39:47 --> 00:39:51

back a lot of that anxiety when we put the it's they're in their own

00:39:51 --> 00:39:53

domain right in their home. They're in their domain when you

00:39:53 --> 00:39:56

go outside of that home, it's anxious so that's why they don't

00:39:56 --> 00:39:59

want to go but when they're calling the shots and people are

00:39:59 --> 00:39:59

coming to their

00:40:00 --> 00:40:03

Home, you feel a level of confidence that can really help

00:40:03 --> 00:40:07

bolster the child's interests, and then just providing them with a

00:40:07 --> 00:40:10

solid mentor or teacher. And hopefully, inshallah I think we're

00:40:10 --> 00:40:13

working on a programming now with Brother Minear. But in a couple of

00:40:13 --> 00:40:15

months, we're going to be doing some programs around the

00:40:15 --> 00:40:18

importance of mentorship. And we're, I'm really excited for

00:40:18 --> 00:40:23

that. And you guys, please, if you see that topic, come, because it's

00:40:23 --> 00:40:26

going to open your eyes to the immense benefit of finding mentors

00:40:26 --> 00:40:29

for your children, we all have to do it, I have to do it, you have

00:40:29 --> 00:40:32

to do it. When they reach a certain age, we have to pass the

00:40:32 --> 00:40:36

baton, you know, we teach them right, up until a certain point,

00:40:36 --> 00:40:39

but children, I could speak verbatim to my child and another

00:40:39 --> 00:40:43

person could say, I mean, say what I said, verbatim, they'll hear it

00:40:43 --> 00:40:47

from them more than me. And that's just, we have to, you know, accept

00:40:47 --> 00:40:51

that as parents that we lose some some of that affectivity. And but

00:40:51 --> 00:40:55

we do have an hamdulillah people in our midst that can step into

00:40:55 --> 00:40:58

that role in sha Allah. So look for those mentors from the law.

00:41:02 --> 00:41:05

From the law, any other comments or questions I would love to hear?

00:41:05 --> 00:41:06

Yes. So far? Yes. And I'm Monica.

00:41:09 --> 00:41:14

Yes, these are my lovely students. So yes, as a kid, how should we

00:41:14 --> 00:41:19

like pull ourselves away from electronics? Like without the help

00:41:19 --> 00:41:22

of our parents? Excellent. I think that's a really good question.

00:41:22 --> 00:41:25

Thank you. So Tom, because self restraint, and you guys know,

00:41:26 --> 00:41:29

these are my Islamic Studies students. So they know, we've

00:41:29 --> 00:41:31

talked a lot about your mom and his dad, his teachings, right?

00:41:32 --> 00:41:34

What are we talking about? What are the three parts of the human

00:41:34 --> 00:41:35

being? What are they?

00:41:37 --> 00:41:39

Good, I know that the parents are like, what dog pig? Well, what is

00:41:39 --> 00:41:42

this? What are you teaching them? I remember, it was like, he talks

00:41:42 --> 00:41:45

about the different impulses, right? The what we call the core,

00:41:45 --> 00:41:49

the quarter or the BA, the quarter, Shania, the quarter are

00:41:49 --> 00:41:52

clear, there's three components of the human being, there's the

00:41:52 --> 00:41:54

intellectual or intellectual capacity, we have the emotional

00:41:54 --> 00:41:58

capacity, and we have the appetite of, so we teach our students that

00:41:59 --> 00:42:03

if your intellect is not controlling you, than the other

00:42:03 --> 00:42:06

two are, and that's either your appetites or your emotions, we

00:42:06 --> 00:42:11

live in a day and age where the powers that be the people who are

00:42:11 --> 00:42:14

creating these devices. And by the way, you should know this, all of

00:42:14 --> 00:42:18

these tech giants, Elon Musk, even Steve Jobs, all of them, Bill

00:42:18 --> 00:42:21

Gates, all of these people who created these devices that we're

00:42:21 --> 00:42:25

all hooked on, many of them refuse to give their children devices,

00:42:26 --> 00:42:30

because they knew decades ago, how powerful and addictive these

00:42:30 --> 00:42:33

things were. So they actually did not give their children devices.

00:42:33 --> 00:42:36

It's documented. It's well known. So why because they understood

00:42:36 --> 00:42:41

that we have these appetite of impulse control problems. And so

00:42:41 --> 00:42:44

being aware of that is the first step right. Being aware that we

00:42:44 --> 00:42:48

have addictive parts of our brain that if you

00:42:49 --> 00:42:53

know, that, if you give, like social media, they say is some of

00:42:53 --> 00:42:58

it is so is as is more addictive than crack cocaine on the brain.

00:42:59 --> 00:43:03

When you're getting those likes those notifications, the way that

00:43:03 --> 00:43:08

it affects your brain is even more potent than a hit of cocaine, a

00:43:08 --> 00:43:12

shot through the nose. That is that should alarm us, it should

00:43:12 --> 00:43:16

terrify us. But what does she do is put us back into what

00:43:16 --> 00:43:20

intellectual rational state of mind that says. This is why Allah

00:43:20 --> 00:43:25

subhanaw taala you know, instructs us as human beings to live,

00:43:25 --> 00:43:29

regimented lives, right? What's our top priority? What are we

00:43:29 --> 00:43:31

supposed to do? Why were we created? Why did all spider create

00:43:31 --> 00:43:33

human beings and jinn, for what reason?

00:43:34 --> 00:43:39

For what reason? To worship Him? That is the number one reason why

00:43:39 --> 00:43:44

we are here. We pray five times a day spread out, because Allah

00:43:44 --> 00:43:49

wants us to be people of what discipline people have order.

00:43:49 --> 00:43:53

People have restraint, we fast during the month of Ramadan. Why?

00:43:53 --> 00:43:57

Because all us plant wants us to hold back our appetites, to not

00:43:57 --> 00:44:00

give into every desire and craving and constantly gorge ourselves to

00:44:00 --> 00:44:05

death. So there's a message a theme very consistent in our

00:44:05 --> 00:44:08

tradition, that talks about the importance of being people of

00:44:08 --> 00:44:13

balance and restraint. So how do you control yourself? You should

00:44:13 --> 00:44:18

recognize that as soon as you start to just feel like what am I

00:44:18 --> 00:44:22

doing with my time, right? If I'm spending 30 minutes on a game, and

00:44:22 --> 00:44:26

then it's an hour and and I say this, I've said this to my

00:44:26 --> 00:44:30

students. There was a quickly a documentary, I think out of South

00:44:30 --> 00:44:34

Korea or North Korea, where they were so addicted to video games

00:44:34 --> 00:44:38

that some of these people they had like these massive spaces that

00:44:38 --> 00:44:40

they would just come together to play games on. They were so

00:44:40 --> 00:44:43

addicted. They got to the point that there was there was addicted

00:44:43 --> 00:44:48

that they started wearing adult diapers, because they wanted they

00:44:48 --> 00:44:52

couldn't leave the screen to go use the restroom. Do you want to

00:44:52 --> 00:44:56

ever God forbid be in a position where something has such power

00:44:56 --> 00:44:59

over you that you would rather defecate in your own

00:45:00 --> 00:45:03

Self, I mean on yourself than to get up to use the restroom because

00:45:03 --> 00:45:07

God forbid you separate yourself from the device. To me that kind

00:45:07 --> 00:45:10

of stuff is terrifying. But this wasn't one person, you guys, this

00:45:10 --> 00:45:12

was like a whole, you know how they have like internet cafes,

00:45:13 --> 00:45:15

that this was a whole building full of people who were that

00:45:15 --> 00:45:19

addicted. So we have to recognize almost kind of teaches us we're

00:45:19 --> 00:45:24

weak, he created us weak. And we have certain things that make us

00:45:24 --> 00:45:29

weak. And these devices and the science behind them are designed

00:45:29 --> 00:45:32

to be addictive. So you have to have the knowledge and the

00:45:32 --> 00:45:37

intellect and I I say this, you're you know, many of you are, you

00:45:37 --> 00:45:41

know, in your teens, by the Islamic standard, you are adults

00:45:41 --> 00:45:46

in Sharia. Did you know that? When you reach teenage by the age of

00:45:46 --> 00:45:52

below the age of, you know, adolescence, by Sharia Islamia,

00:45:53 --> 00:45:57

you are considered an adult. Because your rational mind works

00:45:57 --> 00:46:01

just as effectively you can understand information, just the

00:46:01 --> 00:46:05

same way the adult does this culture infantilizes children, and

00:46:05 --> 00:46:09

it's to the detriment of children, because it teaches children that

00:46:09 --> 00:46:11

Oh, you're just a kid, you can do it. It's okay. Let them let them

00:46:11 --> 00:46:15

they're just kids know, they are not. There were, you know, sitting

00:46:15 --> 00:46:19

it How old was he when he became a Muslim? When he took his Shahada.

00:46:20 --> 00:46:25

He was 10 years old. We have many of the early Sahaba Sahabas were

00:46:25 --> 00:46:29

in their, you know, pre adolescent age. And they were teaching, they

00:46:29 --> 00:46:33

were guiding they were they were huge pillars of our faith. There

00:46:33 --> 00:46:40

were teenage boys leading battles. So we have got to do a better job

00:46:40 --> 00:46:43

as parents of not accepting the western standard, that children

00:46:43 --> 00:46:45

are children and we just infantilized them and treat them

00:46:45 --> 00:46:47

like kids and it's okay. It's okay. No, no, hold them

00:46:47 --> 00:46:49

accountable to adults standards and say, You know what, you know

00:46:49 --> 00:46:54

that this is harmful to you. You know, just check into yourself

00:46:54 --> 00:46:56

your own understanding. You read the research, here's the research.

00:46:56 --> 00:47:00

Here's the documentary, you saw it for yourself. Is this good for

00:47:00 --> 00:47:04

you? And if if we start to speak to our children like that, and

00:47:04 --> 00:47:07

hold them to a higher standard, and shallow they'll respond. I

00:47:07 --> 00:47:12

think it's it's the opposite. That's caused a lot of problems on

00:47:12 --> 00:47:13

the law. Yes.

00:47:16 --> 00:47:18

Oh, yes, please.

00:47:21 --> 00:47:25

Film where they go, why they come. So now I wanted to thank you so

00:47:25 --> 00:47:28

much. So that was coming last minute. Thank you. May Allah bless

00:47:28 --> 00:47:33

you and your family and reward you. I mean, wage my immensely. My

00:47:33 --> 00:47:34

quick question was,

00:47:35 --> 00:47:39

what do you say to teens who say, well, we need to learn anyways?

00:47:39 --> 00:47:43

Like, why not learn, the sooner we learn the better? Okay. Are

00:47:43 --> 00:47:46

parents even have that sentiment? Yeah, no, that's a very good

00:47:46 --> 00:47:50

question. And I know that, again, because we live in a time where,

00:47:51 --> 00:47:54

on the one hand, as I just said, children are infantilized and

00:47:54 --> 00:47:58

treated like they are too dumb to understand concepts. But on the

00:47:58 --> 00:48:02

other side, they're exploited and pushed into adult behavior very

00:48:02 --> 00:48:04

early. So it's really schizophrenic the way this culture

00:48:04 --> 00:48:08

treats children. So kids pick up on these little, you know,

00:48:08 --> 00:48:10

sentiments, these notions, and they want to be suddenly like

00:48:10 --> 00:48:14

little mini adults. Well, this is where we go back to our deen.

00:48:14 --> 00:48:17

Right? And there's a time and age for everything. And when you're in

00:48:17 --> 00:48:20

fitrah, what's fitrah? What is fitrah? mean?

00:48:21 --> 00:48:23

What does it mean to be in fitrah?

00:48:24 --> 00:48:27

There isn't an instance short, it's a it's a state of purity.

00:48:27 --> 00:48:30

It's a state of innocence is the natural state of the human being

00:48:30 --> 00:48:36

that children are in when we're in fitrah. And then we graduate into

00:48:36 --> 00:48:39

adolescence, and then eventually adulthood, we're kind of coming

00:48:39 --> 00:48:43

out of that state, right? We're awakening to the evils of the

00:48:43 --> 00:48:46

world, we're awakening to a lot of things. But it's a gradual

00:48:46 --> 00:48:50

process. And so I would say to any child that things like well, we

00:48:50 --> 00:48:54

might as well learn it or the earlier the better. Don't force

00:48:54 --> 00:49:00

yourself out of a natural state of fitrah. It's it we're seeing the

00:49:00 --> 00:49:04

effects of that, because children aren't allowed to be children in

00:49:04 --> 00:49:07

their innocence not in their intellectual capacities in their

00:49:07 --> 00:49:11

innocence. We have a lot of problems in this culture. We have

00:49:12 --> 00:49:17

everything from unwanted, you know, pregnancies, to spread of

00:49:17 --> 00:49:20

disease, we have a lot of, you know, all these things that we

00:49:20 --> 00:49:23

talked about social ills, addictive behaviors, a lot of that

00:49:23 --> 00:49:26

comes from children, forcing themselves out running out of

00:49:26 --> 00:49:31

childhood into adulthood, and pace yourself. There's a time and place

00:49:31 --> 00:49:33

for everything, let yourself experience the world in a natural

00:49:33 --> 00:49:39

organic way, and do not take your cues on on behavior based on this

00:49:39 --> 00:49:44

culture of please this culture, the proof is evident, it's evident

00:49:44 --> 00:49:47

by looking at it. Is this really something you want to model? Or do

00:49:47 --> 00:49:50

you want a model at the end the last part that has perfected the

00:49:50 --> 00:49:54

prophesy centum who is a perfect example. We have perfection? Why

00:49:54 --> 00:49:58

would we take a substandard view of how to raise ourselves or I

00:49:58 --> 00:49:59

mean right raise our children's or

00:50:00 --> 00:50:03

Our family when we have the perfect deen of Allah subhanaw

00:50:03 --> 00:50:07

taala. So I feel like we really need to remind ourselves to not,

00:50:07 --> 00:50:10

you know, go, you can take the cheaper alternative, the lower

00:50:10 --> 00:50:16

alternative, and, and lower our standards based on what's popular,

00:50:16 --> 00:50:19

what's trending, what our classmates are saying in schools,

00:50:19 --> 00:50:22

what celebrities are saying, no, they're not. These are not role

00:50:22 --> 00:50:26

models. For us. We have the perfect role model, and in our

00:50:26 --> 00:50:30

faith. fitrah is something we should extend. It's something that

00:50:30 --> 00:50:34

we hope to have even into adulthood, not to throw it out. So

00:50:34 --> 00:50:38

learning things and emerging from childhood, because you want it you

00:50:38 --> 00:50:42

think it's better to learn earlier, the better. That's just a

00:50:42 --> 00:50:47

very western attitude, and it's not our tradition. Okay.

00:50:48 --> 00:50:51

Okay. Oh, sorry. Last question. And shot one more. Yeah. Okay.

00:50:51 --> 00:50:53

We'll take one more question because I think the event went on,

00:50:53 --> 00:50:54

right. Okay. So go ahead. And my,

00:50:56 --> 00:51:00

my show sweet is she's giving her turn to anyone else who may have a

00:51:00 --> 00:51:04

question if you do, otherwise. Go for it. Sweetheart. Yes.

00:51:11 --> 00:51:15

There's like ups and downs. Very good question. I think it really

00:51:15 --> 00:51:18

depends on you the intention, right, no matter how the vignette

00:51:18 --> 00:51:21

is a principle of our faith. What are you doing on social media? If

00:51:21 --> 00:51:24

you're Nia is there, like there are influencers who are doing

00:51:24 --> 00:51:27

incredible things, they're putting content out there that is changing

00:51:27 --> 00:51:31

lives? It's impactful. They're actually producing really good

00:51:31 --> 00:51:34

content. And that's your Nia. Allahu Akbar, may Allah give you

00:51:34 --> 00:51:39

tofi. But if you're Nia on social media is to watch to just stare at

00:51:39 --> 00:51:42

things to look at things to consume to consume, consume. It's

00:51:42 --> 00:51:44

basically like standing in front of the fridge and just gorging

00:51:45 --> 00:51:48

with your mind. That's what you're doing. You can't make a case for

00:51:48 --> 00:51:51

it. What are you doing up at night, and then there's kids who

00:51:51 --> 00:51:54

are their devices. And if you have children, and you let them have

00:51:54 --> 00:51:58

their devices with them in their bedrooms, please for the love of

00:51:58 --> 00:52:03

God, that is a rule like even the most secular people know. So we

00:52:03 --> 00:52:07

should certainly know that. Who don't have morals like values, the

00:52:07 --> 00:52:10

way we do our traditional values, they do not give their children

00:52:10 --> 00:52:14

these things into, into their bedrooms. So please make sure that

00:52:14 --> 00:52:16

you're not doing that. But staying up until two o'clock in the

00:52:16 --> 00:52:20

morning, scrolling through Tiktok is literally like standing in

00:52:20 --> 00:52:24

front of the fridge. Ah, what are you doing? Why are you consuming

00:52:24 --> 00:52:29

at that hour, go to bed, right and go to bed. So we need to bring

00:52:29 --> 00:52:31

back balance. We need to bring back restraint. We need to teach

00:52:31 --> 00:52:34

our kids the harms of these things. But the most important

00:52:34 --> 00:52:37

thing and I hope this is the takeaway that you take, get to

00:52:37 --> 00:52:40

know your children speak to them find out what their interests are.

00:52:41 --> 00:52:45

It's sports, it's academics, it's art, its intellectual pursuits,

00:52:45 --> 00:52:49

give them alternatives. Inshallah, when they have ample alternatives,

00:52:49 --> 00:52:53

they won't feel so dependent on these devices. We always had a

00:52:53 --> 00:52:56

reward each and every one of you just block it and have a fun with

00:52:56 --> 00:52:56

the center.

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