Hosai Mojaddidi – Purification of the Heart for Muslimahs (Monthly Sisterhood Halaqa Part 12)
AI: Summary ©
The speakers discuss the negative impact of envy, including pride, anger, and desire. They emphasize the importance of avoiding cultural views and class division, avoiding false accusations, and finding one's own happiness. The speakers also discuss the difficulties of traveling and the importance of protecting one's privacy, particularly in regards to death.
AI: Summary ©
I want to go fly over to get to Redmond. Thank you. Thank you for
being here from the lab. And it's been a long program, especially if
you were here for the earlier program. So that's why we're going
to be doing a shorter session today. But for those who are here
and watching, we're going to continue from where we left off
last month, on the chapter of envy. So if you don't have this
text, it's called purification of the heart. And this is on the
spiritual signs, symptoms, diseases of the heart, and how to
cure oneself of those diseases, which we all have. So this was
translated by Sheikh Hamza Yusuf. So last month, we talked about the
definition of envy, what it is, which is really wanting someone
out someone to lose a blessing, being so envious or jealous of a
person's blessings that you actually want them to lose it. And
there, this is definitely something that afflicts people,
they can't help, but see someone have something that they don't
have that they want. And instead of just wanting to also have it,
the diseases that you want them to actually lose it, and it's really
about them as opposed to you, there's there's
maybe it comes from a hatred or some other emotion as well. But
it's, that's why it's considered a disease of heart. So we left off
on page 31, where we were talking about the treatments of envy. So
we'll pick up from there. It's a second chapter again, if you have
the book with you. So another treatment is to know with
certainty that holding envy against another person brings harm
to oneself. So when you're envious, you actually really
harming yourself, right? Human nature's most primordial instinct
is to avoid harm. It's easier for a person to repel negative
feelings when he or she realizes that these feelings hurt the soul.
For example, if a disgruntled worker comes anxious and angry,
because he has passed over a promotion, his anxiety and anger
harm his soul, mind and body, and yield nothing for his future. In
complaining at length and becoming obsessed with the objects of his
envy, the person to whom the promotion was granted, He permits
the disease to fester in his heart and cause him groups. These
cascading feelings will neither help him ascend in his profession,
nor alter the past. It is an entirely demoralizing exercise
that can magnify the original injury who felt envy, in fact, can
actually damage one's sanity, resentment may prevent one from
accomplishing significant achievements. A person who shuns
and even when others around him seem to be passing him buy is
motivated to excel unimpeded by depression and resentment. This is
a really important point, because if you think about the effects of
envy is that you're harboring all of this resentment that Ben
debilitates you from actually moving towards whatever goal you
want, right? Because you're just festering, wallowing in self pity,
anger, why be why not be you know, the person who's filled with these
types of negative emotions, and up further harming themselves, you
know, in addition to whatever loss they perceive in the beginning, so
it's really like just taking a scope.
That's the best way you can look at it, it's affecting you and
unfortunately, the Muslim world is now filled with. For example, when
many Muslims look at Americans and Europeans, they have all
criticisms applying all kinds of rhetoric. Ostensibly one hears
moral outrage. However, the root of much of this rhetoric is,
they have worldly possessions, and we do not is what often comes
across. Similarly, when many less fortunate Muslims was toward the
Gulf nations that have great stores of oil, they cannot resist
passing judgment about how Gulf Arab squandered Muslim money. This
type of dialogue stems from envy. The issue is comparing what one
has with what another has, and that only fuels envy and brings
about no positive impact. This does not mean that one should not
criticize. However, criticism should be done with the purpose of
being constructive and not destructive. The Communist
Revolution was largely a manifestation of envy. The
writings of Karl Marx indicate that he was filled with
resentment. Much of his theory is founded on observing the wealthy
and desiring that they lose what they have. This is not to suggest
that when the wealthy are unjust to the poor, and to the working
class, they should not be censored. But from the point of
view of sacred love both the affluent and the needy, have their
respective obligations. The obligation of the poor is not to
envy the rich and harbor resentment toward them. And the
rich are obligated to not be little the indigent
Well arrogant, hoard wealth or work to keep others. This is a
really important point, especially today socially, because we're
seeing this rise in,
in this anti capitalist sentiment, there's a lot of socialism and
communism, but into schools, starting at a very young age now
in academia and other places where, you know, eat the rich, the
1%. And there's all this hostility and anger that stems from looking
at people who are wealthy. And not to say that, you know, there are
all the guards, there are people who absolutely use their wealth
and their power with that that's true. But we as Muslims have to
make sure we don't adopt a worldview that is divorced from
the fact that I lost power those districts, right, if you forget
that point, it's very easy to follow fall into the modern, you
know, spirit, which is to just, you know, hate everybody who has
more wealth and do all of them as being somehow oppressive, right?
Because that's a very postmodern worldview, it's to look at the
those who have and those who have not, if this, like dystopian
worldview is what's being perpetuated a lot. That's why
you're seeing now we have class division, we have a lot of
division, right? across racial lines, across gender, across
religious lines, and now your class. It's because those, you
know, who incite and like to cause division and this is, you know, a
demonic impulse bliss loves nothing more than to sow discord,
and promote anger in the hearts of the human being. So he knows what
he's doing. And he doesn't this large scale, by just, you know,
casting aspersions on everybody that's different than you. So
again, it could be a racial thing it could do religious thing could
be costing gender, but we have to remember as Muslims, that was not
our worldview, it was kinda is the one who distributes, and he
certain things are in our control, and certain things are not in
control. And that's the bottom line. And at the end of the day,
it's all from Allah. So you're on the side of wealth. By the way,
that doesn't mean that you're just 100% entitled and privileged. And
you're absolved of hardship. That's not true. And that's how a
person who understands the deen or the I mean, the world in the right
frame, will see it that everybody's being tested always
whether you're wealthy, whether you're poor, whether you have
power, or you're oppressed, we are all at all times being tested
every single human being. And that's just a fact. Right? And
wealth, actually, I would say is a huge tribulation, I would I mean,
I know people who are very wealthy, and it's a burden that I
would never wish for myself. Because you really don't know who
is your true friend who is close to for you, or who wants to take
something from the right, the same actually, with any blessing. It
comes with a price, you're not sure right? Who's really
sincerely, you know, you're close to you, for some people just
covered people's, you know, blessings or power, because when
you have wealth, you have usually status, usually a power. So
sometimes it's just a matter of wanting to be close to you so that
they can absorb and take and take advantage of you. So it's a very
difficult life. And that's why you see a lot of people who become
wealthy, what happens, they become reckless, right, they become
recluse, they completely go off the grid, they're very small
circles, they lose a lot of friends, people when won the
lottery, there's some really outlandish stories of examples of
people who've won the lottery, and then, you know, lost a lot of
people in their life, or go and they get rich and these big, you
know, get rich schemes. And then so money is a tribulation, but if
you don't have it, what happens is che thought, of course, knows that
we're vulnerable. So he will come and he'll, you know, make you
think that it would fix all of your problems, you know, if you
just had more money,
but there's a lot of cautionary tales. And that's just not true.
So, at the end of the day, the Muslim always knows that,
to not be pleased with what Allah decrees for you is actually a
criticism of your Creator. And that's, that's what we stay away
from. Because if you're not happy with what Allah has decreed for
you, who are you criticizing the one who decreed it for you? Right,
and if I was kind of reminds us that His most Beloved, the
prophesy centum had every tribulation you can imagine, and
he was wealthy of the wealthiest human ever to exist, but in terms
of material wealth, he did not have much right. So, if you if we
forget that, you know, as as we are reminded that gender is
is surrounded by poverty and hardship and disease and famine
and struggle, because the people that are closest to us are
actually people who tend not to have very much but remain very
grateful for what they have. Right? That that is that it shapes
your understanding that everything you have is from online, you just
have to stay in a state of gratitude, but at least will will
make us ungrateful and that is the core of a lot of the disease of
the heart is that there's an ingratitude that you're denying
something that is true, which is also kind of data
gives to some, and he doesn't give to others, everybody's tested. But
if you remain patient, and you remain grateful, as he promises,
you will increase you and it is a measure of, it's not a measure of
your worth, just because you don't have certain things, the way you
accept and submit is a measure of your right to whatever it is. And
that's truly what we should all aspire for. So then he goes on to
say, you just
don't have too much more. So I'll try to read the rest of this just
so we can open it up if there's any comments or questions, so I'm
just going to read a little bit more here.
The man says that one way to uproot eat envy is to realize with
solid reflection, that envy can never benefit its agents. One
should also realize that what people attain in terms of material
wealth or prestige is from God, He is all knowing and all wise, he
knows best how to distribute his blessings and to whom while we do
not possess such knowledge, the basis of the remedy for envy is
step one, which is having a sense of awe of God and active awareness
of him as the ultimate power over all creation. This diffuses false
notions of misappropriated blessings. A Hadith states that if
you have envy, do not wrong others. If one does not work to
remove another person's blessing, then his or her envy is in check
and is not the kind that necessarily devours one's good
deeds. envy the devours righteous deeds is envy that impels someone
to wrong others. The amount of Azadi makes a distinction between
various strains of envy. The states that have one hates and VN
is a shame that he or she harbors. If the person is not essentially
an envious person. It is important to be aware of the feelings that
reside in one's heart. This self awareness is essential for the
purpose of purification. So now there's verses of the poem this is
this text is actually a translation of a poem. So there's
a few verses here that I'll read its ideology includes animosity,
vying for the love of others, arrogance for self worth and
vanity, love of leadership and a ver avaricious cupidity for
things, these seven causes in gender and ask for a blessing that
a disbeliever or corrupt Muslim has that enables one to harm
others or show aggression because of it, then the malady of second
wives is in such instances permissible. So that's just those
are translations of the verses of the poem. So let's read what
description of the further meaning is. The man now delves into the
etiology of the disease, or without discovering the causes of
envy, it would be difficult to excise it. The first cause he
mentioned it mentions is enmity Adela, harboring feelings of
animosity toward another makes one highly susceptible to developing
envy. Another cause of envy is vying for another's affection or
love, which can become vicious, and its effect can linger in a
person for a very long time, which is often the case when siblings
compete for parental love. On this topic, one may read Frank J. cielo
is born to rebel, a book with a complex statistical study about
birth order, and how children are affected by it. How competition
for parental love and attention informs the child's personality.
The Imam next mentions arrogance to come with a major cause of
envy. An arrogant man who sees someone advancing ahead of him
will feel that this person is not worthy of such advancement. The
pre Islamic Arabs exhibited this when the bulbous eyes sort of
preached the disbelievers among them, ah, like Abuja, *, maybe
even color I love an allegory. Al Murray era Riera displayed their
arrogance by rejecting them Hammonds a little how to set up
this man among them, their own kin received revelation from God. The
Quran exposes their feelings informing us that each of them
secretly wished to receive a revelation from heaven the way the
prophesy did. As mentioned in chapter seven, verse 52. This was
flagrant envy aimed at the prophesy set. When people regard
each other as equal arrogance does not foster
However, when someone has suddenly elevated rank the dynamics change.
Pharaoh grew arrogant and envious when Prophet Musa A sudden came to
him with God's message, part of pharaohs problem was seeing that a
prophet was chosen from among people who he had enslaved and who
he regarded as lower than the Egyptians. Remember, that mentions
as another cause for low self esteem causes the feeling that
one's worth is compromised by the fact that another person has
gained more. This also was a pathology found in the days of the
chromosome seven, when the disbelievers have put h pretested
out aloud. If only this plan had been set down to a great man of
either of the two cities. That's chapter 43, verse 31. In other
words, they were so entrenched in their mode of tribalism, that they
could not accept the fact that whatever was said it was a true
prophet, because he was not one of the elite of the two cities, that
is Mecca and thought. In their view, Hammonds voice I was too
ordinary for them, too much like them to have been chosen for such
a lofty station. They felt how can he be a prophet while he is like
us, and we are not prophets. Love of leadership is another major
cause of envy, people in leadership positions often resent
others achieving something significant. During a change in
the equilibrium of power. The envious leader desires that others
are deprived of accomplishment, and authority. This is akin to
covetousness, which Imam also mentions in the same line. There
is, though a distinction between covetousness and love of
leadership, the latter, afflicts those who have position already,
while covetousness relates to those who do not have it, but
desire it, abolitionists, this type of covetousness, called short
in Arabic is a desire to have what is in possession of another person
says whoever is safe from the covetousness of his own soul is
truly successful chapter.
Lastly, according to the amount of anxiety, because these diseases
are common to human nature, the objection of the parties with the
objective should be to transform them into something beneficial to
transform a disability into an advantage, which is what
successful people tend to do. The bubbles I said, said there is no
acceptable envy except for two people. So there's two times where
you can have one of them is a person who has been given wealth,
and spends it toward good causes. And being such a person is
permissible, because because one desire is to have wealth in order
to do the righteous deed of giving to the needy. One may envy such a
person desiring to be able to do the same good as well, but not in
the sense of hoping that he loses as well. The other person is one
who has been given wisdom and teaches it to people, a person may
envy the wise because he or she wishes to be imbued with some of
that wisdom as well, in order to teach others. Hence, if one has
envy, one should let it not be a fleeting things like worldly
assets that are usually recorded and displayed for show. One should
instead desire what will serve once you're after, this is how to
convert negative feelings into positive ones. So
the last to me at this point that was made, this is differentiated
actually, it's not envy, it's called actually flipped up. So rip
does Arabic word for permissible envy. So you can envy someone if
your intentions are right, and that you want to have both just
like they do. Because, you know, you want to be able to benefit
people, or you want to teach knowledge and you see that they're
teaching knowledge. And then you also want to benefit people. So in
those cases, that's that's a perfectly acceptable degree of
envy. Because your intentions are not a for them to lose their
blessing, but also their noble intentions, you know, just to want
someone you know, their car, their home, their marriage and children,
their accessories, no, that's very petty and superficial, there's no
benefit of wanting what someone else has, because you don't know
if it's truly a blessing for you or not. But to see behavior or
actions that are virtuous and wanting to have a part in that.
And realizing that you need means to do that, whether that's wealth
or knowledge. That's perfectly fine. So just briefly, before I
break for q&a, in general payment of Joseba, in one of his tech
scheduling has 10 cures for envy. So this is a pretty quick short
list. I'll read from here. He says number one, if you feel like you
have envy and remember, the definition is very clear. You
actually are compelled to want to remove the blessing from another
person so it's okay
It's one thing to just you know, feel that maybe
you know that constriction, you see someone has something you want
it, you've been wanting it for a long time. But you don't want any
harm to come to them, right. There's no desire for them to lose
it or harm. That's not considered envy. You're just a human being,
you know, we see the things, we want nice things, it's okay to
appreciate good things. It's when you feel compelled to do
something. And all the below there are people who will plot and
scheme and plan to somehow sabotage a person's blessings. You
know, people have lost marriage opportunities, they've lost job
opportunities, because someone else interfered right, that is the
degree that we're talking about. So if you feel you may have that
affliction, then these are the cures that are recommended. Number
one, we seek refuge with Allah subhanaw taala from its evil, that
you are fully aware, and you make you know Toba and stuff them and
ask or spanner to protect you from the evil of envy because you
realize it's a terrible disease, to that you're conscious of Allah
that you actually try to have that Kappa and implement a constant
awareness that last time is watching you at all times nothing
is escapes his knowledge, three, that you're patient with one's you
know, the person that you have envy for, because sometimes it
could be, again, a very close relationship, whether it's a
family member, a co worker, but you don't retaliate against them,
but you try to really, you know, prevent yourself from acting upon
the envy that you rely on Allah Subhana Allah because whoever
relies on Allah, he's advises him. And this is also an important
point. Because if you seek something, instead of looking to
the person who has it, pining for it, longing for letting all that
negativity fester, redirect your heart to asking almost impaneled
data for that thing, you know, as almost kind of for the benefit of
whatever it is you seek. And that is more of a, you know, get I
mean, there's more a higher chance you'll get the blessing because
you're going to the source as opposed to just wanting it. And
this is where if you look in the modern world, a lot of people
through social media are afflicted with envy, because they just sit
around, you know, watching everybody else's life and feeling
like they're missing out, right? There's this, it's a real problem
for many people, they can't help themselves, just jump from one
person's life to another, and then they just sit in this healthy
loathing and hatred, because that's exactly what shaitan wants,
he wants you to feel terrible about your life. Everybody else is
living a fabulous life, you're home, you're stuck you you're not
going anywhere, your career stagnate, you don't have a
relationship, you don't have kids, you know, whatever it is you don't
have. And so all he does is focus on all the things that you don't
have, and he wants you to sit there with just this feeling of
inadequacy and failure, as opposed to being proactive and realizing
that maybe what's missing is your reliance on Allah subhanaw taala.
Maybe you're not using the means that we all have access to which
is not right, how many of us actually go and ask almost
directly for what we want. Some of us in our cultures, with our
families, we may have been taught like, no, no, no, don't, you know,
it's a bit shameful don't don't, you know, ask for certain things.
But that's not good advice. You know, you have to realize that the
only one who gives you your blessings, and everything is
Allah, so having a report or a relationship with Him, where you
really see him as the money, that source of all blessings is much
better than turning your heart from him for certain things and
only going to him in crisis mode, which is what a lot of us do,
right? When we're in crises or when we have problems we turn to
him, but almost Panda, you know, he wants us to, he wants us to
have this connection with him, where we turn to Him always as the
first point of every need that we have. Right? This is why our
scholars remind us like the Sahaba they were known and even, you
know, other generations for doing istikhara for pretty much
everything. Like it's the hotter right, it's a dog that how many of
us have been conditioned to think you only do it for big decisions,
right? But they would do it for everything. Because their reliance
on the last panel was so strong. They didn't want to make any move
without feeling some assurance that they turn to Allah and first
and foremost asked him if it's good for me, bring it to me if
it's not keep it you know, keep it distant from me. They had that was
like an automatic default. That was what they did. And then they
acted as you know, their hearts
felt compelled, but but the point is, is we've been disconnected
from that, too.
recommend, we only sometimes go to da for very specific things, but
not for everything. You know, just imagine if you have a need, you
know, you have a concern or fear. If you're always like, I'm going
to drop to my knees and just turn to mobile, how much more that
would solidify your relationship and also increase your dependence
on him, emptying the heart of being preoccupied number five,
emptying the heart of being preoccupied with or thinking about
the object of one's envy, we need to turn away from you know, I
mean, we need to find things to do because it's usually when you're
not really engaged in beneficial or good acts. They have too much
time that you started thinking about these petty things. But if
you keep yourself busy and preoccupied with important
matters, you won't have time to sit there and envy people,
orienting oneself towards a law being sincere with him placing his
love pleasure and countenance to him in a place of fleeting
thoughts of a soul. And its baseless aspirations. That's
number six. Number 77. Having pure repentance to a live from the
sins, his enemies have led him to commit. So this is you know, just
being a person of Tober really being a person of constant Toba
and realizing that you were sitting all the time, and just to
be in that habit, giving charity and engaging in acts of goodness
to the extent possible, because that has an amazing effect in
repulsing tribulations, that evil eye, and the wickedness of envy,
this is the most difficult character, the ego and the
weightiest opponent, no one is given the Providence to undertake
it except one whose portion of spiritual strength from Allah is
great, and it is extinguishing the fire of envy iniquity and harm by
extending good to us person. So this is our scholars have
mentioned this, if you envy someone, you have to force
yourself to try to do good for them. Instead of you know, having
these negative feelings and harboring them, try to you know,
just do good make dua for them, be kind to them, compliment them, but
go against your knifes, because your naps will want to somehow
vilify them, because that makes it easy to justify the Envy a
negative emotion toward them. And then, the last point he has here,
number 10, is this is the compendium of all the of the other
cures, they all revolve around it, namely pure Divine unity and
elevating your thought from the effects manifested in creation,
something nd revolves around to the mighty wise cause of those
effects. So again, just having
a broader, more metaphysical understanding of the world, you
know, because when you get held to what we call, like, the horizontal
material level, everything is reduced, it's very low. But when
you started thinking of a broader level of this world is temporal. A
lot, you know, nothing is lasting in this world. So even if a person
has well, power status, there's no guarantee look at, you know, what
we saw in these victims of the earthquake? In Turkey, they were
fine, one minute, and then boom, everything is gone. That's the
nature of the Zinnia. So why are we putting so much in this? Dunya?
What do we know that nothing really is. We don't have security
here. This is not a place of security. It really isn't. And
that's why like I, you know, I My advice to myself, always in all of
you, is to take every moment very seriously. Because sometimes, you
know, people don't realize nothing is guaranteed, you know, when you
go out of your home, how do you know you're going to come back?
Like really think about it, there's no guarantee. So if you
left your home, with negative emotions towards someone in your
household, you need to have a jolt of telkwa hit your heart and say,
Wait a second, why did I choose to take a chance? Right? Because is
that the way I want to leave that relationship with negativity,
anger, animosity in my heart,
Fear God and realize like, that's a to me, I think that's like,
probably
akin to like, * on earth is to live with regret that you can't
undo, you know that something happens to you or them or whatever
something happens, and you can't fix you know, that you cannot do
that. So be very careful with with you know, taking it for granted
that you're just everything just routine, and it's all going to
carry on as it does every day. There's going to be a day it's
going to hit all of us were no routine you've ever had to be
abruptly interrupted and stopped, and life will never continue as it
did before then. But if you are aware of that, then you take every
moment very seriously. So whether it's just going out to go grocery
shopping or when you travel, please like take it very
seriously. If you you know are departing and make sure that you
you know you're there's no loose ends that you've really covered as
much as you can especially for like international travel
or far travel? Like, I just think we were just too comfortable. We
think like, Oh, we're just gonna get on a plane and then hop right
back. How do you know that? I really just, who told you that?
Like it's a lie. It's a total deception. And that's the nature
of this dunya is like it's a place of delusion, you know, we get
diluted by what we think is normal, but what's normal? And
that's why that quote is right, nothing is guaranteed except for
what is it death and taxes. So the things that are pretty certain are
gonna come after you but everything else is up in the air.
So death is certain and may Allah protect us and make us people who
are mindful, to not take our our days, our breaths, our lives, our
loved ones for granted and to really have taqwa and,
you know, be careful with with the amount of that we have. So, from
the law, I know, this is a bit of a rushed session to them. Sorry, I
didn't want to keep you for too long. It's 922. So if there are
any questions, we can stick around until 930. But if you are tired, I
completely understand. We can all go home and rest and get cozy in
our pajamas.
Any questions? Any comments? Anything to share?
Number one, it's coming. Who's ready?
Shalom.
Ramadan in sha Allah, this is I know, it's it's amazing. I'm just
kind of marveling at how fast the sphere went. As you all know, last
summer was a bit difficult for me personally. And my mother was ill.
I also had my
my jazz a ceremony here at MCC so Claudia were reciting today was
like,
hit me in the heart of Charleville protect and preserve him but I
can't believe it's been almost a year like it's, it's shocking how
quickly time is running.
So
we're all blessed to see this beautiful month come in. But if
you're not part of this community, move here. Because MCC is all
about the system all of their experience, especially with our
amazing bodied male not protecting Preserve. I'm so excited and
looking forward to
your questions, comments. We'll go ahead and like walk in.
Or the hospital in the Linsanity facility Levina Avenue, white
middle smiling happy with a lesser than happy with us over seven
Subhanak Allahu
Allahu masala was that a more manly fantasy than our momento?
Have you been on? Let's move on to Salem. While he was.
In Canada, we caught up with the MHC one and said I want to learn
more to be 100 in need.
Also, by the way, on Saturday, at the end of every month, we have
this HELOC on Thursday. And then on Saturday morning, we have a
kind of public support circle. It's a thick of circle we really
have seen. We read the author we read a question on sister Sahara
this here. Does beautiful begin. It's an opportunity for sisters to
come together to hold each other in safe space. We really want
people who are just going through things by themselves. If you are
single, divorced, widowed, you have grief that you're carrying
with you, maybe you're going through health issues, whatever
your circumstances, whatever age you are, please count comments,
you're welcome to come. That's why we created that. Inshallah, in the
month of Ramadan, we'll do those weekly, but for outside of
Ramadan, their monthly. So the Saturday will happen in Sharla.
Here, nine o'clock to 11 o'clock in the morning in this room. And
then in Ramadan, those will be monthly circles, where we invite
all of you no strings attached, no registration, nothing just come.
The doors always open for you.
Thank you very much. Any other announcements so far also has a
children's storytime that she does. If you're young children or
grandchildren, please bring them the live sessions are amazing. You
get to hear her sing and read and bring books to life. So we have
some wonderful programs here. Any other announcements that you guys
have or? No?
Yes, thank you. Yes, Saturday is Wolfie job day and sister Santa
sub honey from Lucila connections will be here. Mashallah. And I
think she's speaking. So, you know, there's a lot of great
programs. If you're not on the MCC newsletter, please join because
you'll get updates every week. And then we'll have other programs for
those who are interested next Friday, March 3, I will be at SRV
I see with Sister hubba and her dad who's a therapist with call
center her and I are going to do a teen youth talk on post modernism
and a lot of the social kind of craziness that's happening around
us to help navigate through those topics, you know, LGBTQ love the
topics that I know parents are just overwhelmed with
So we invite you to bring your teens to that. That'll be at
srvcc. And I think those are different because I just like to
thank you so much, everyone.
Oh, that's right. I'm about to workshop. Yes. I'm sorry next
Saturday, with Sister Amira and sister How about myself what we're
doing on Amazon workshop also here in the morning from 10 to 1pm. And
then on Sunday, I don't know if there's tickets available but NCAA
all the way in San Jose is the women's conference with myself Dr.
hypha, Yunus lead syndrome and dedication others so you're all
invited. Hopefully there's tickets for those women that's
yes. Yes, please go ahead. If you don't have
no please keep it
Keep it keep it for yourself. It's a gift and Sharma and good just
make it offer us is that Goshen? Thank you so much. If you want the
PDF of that file, like we can also give you the PDF for anybody who
wants it. Thank you so much. Alright, take care of Dr. Walker.
Thank you, everyone. Sit on