Hosai Mojaddidi – Lady Aisha (RA) Women in the Quran

Hosai Mojaddidi
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The importance of certain aspects of a story, including birth and marriage, family, and legacy, is emphasized. The story of Aisha's death is discussed, as well as the struggles of a man who is angry at his treatment of a woman named Sam. The importance of practicing silence and avoiding rumors is emphasized, as well as the importance of privacy in the media industry. The segment also touches on the importance of practicing silence and not sharing one's words.

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			So the outline for today would go
to the next slide,
		
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			we're going to talk about very, as
much as we can three points
		
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			because there's certain things
when you look at you know, the
		
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			biographies of different people,
you'll notice that they're
		
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			obviously everything about their
life especially someone
		
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			as a significant as her,
everything is important, but there
		
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			are certain parts of their story
that stand out. And we can glean
		
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			so many lessons from those aspects
of of their stories. So we're
		
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			going to just briefly touch upon
her birth and marriage which of
		
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			course, she mashallah we know who
she is, but then we're going to
		
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			really spend a lot of time talking
about the controversy around her
		
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			and I'll be more specific, and
then we'll go into the legacy that
		
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			she left. So it is a bit
information heavy, but you know,
		
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			this was the purpose Inshallah,
that we all learn more and from
		
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			from one another, so I hope you're
ready to take some notes and
		
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			inshallah learn. So Bismillah.
With that said, we'll go to the
		
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			slide that says birth and marriage
with the one so yes, right here,
		
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			this one. So these are just some
biographical quick points that we
		
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			should all know about her her
birth year, her parents, of
		
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			course, aboubaker, acidic, and
Umbra man, they Lohan him. Her
		
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			siblings are smart and other human
in the bucket. And then you know,
		
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			the date of her marriage. And that
came, there's a difference of
		
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			opinion on exactly what year but
we know that she was third wife of
		
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			the prophesy centum and that he
saw a very significant and
		
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			beautiful dream where she was
wrapped in green self presented by
		
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			the angel to the prophesy said,
I'm foreshadowing that she would
		
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			be his wife, or for telling him
that she would be his wife. And
		
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			then she had beautiful nicknames
that he had given her. One of them
		
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			was Omar Abdullah, that might
confuse people because she didn't
		
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			have children of her own. But she
wanted to have a cornea as was the
		
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			custom of the people. And so
Abdullah was her nephew. It was
		
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			the son of a smart, so that was
her. One of her names. She was
		
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			also addressed as Permira, right?
The red faced one, Michelle,
		
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			because she would blush often so
we know that she was fair skinned.
		
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			And then a really other sweet
nickname that the promise I sort
		
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			of gave her. Was I ish, right? So
instead of Aisha, he referred to
		
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			in that cute way as Irish and
there's a hadith if we go to the
		
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			next slide, where the prophesied
said, once said that you told her
		
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			that Jabril Ali salaam was was
giving her Salam. But he called
		
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			her by this specific nickname, and
it's in the Hadith. So it's really
		
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			significant. I mean, we can tell
obviously, their relationship and
		
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			when you read about their
relationship, it was one of love
		
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			of, of, of great, you know,
harmony and beauty, it their
		
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			rapport with each other was so
sweet and tender. And she, you
		
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			know, in her hadith is most of the
Hadith that we have about their
		
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			relationship come from her, you
can just tell this was an
		
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			absolutely a love marriage. But
it's also revealed in these
		
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			exchanges that they had with each
other. And there's so much as I
		
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			said, content and so much about
her marriage and her relationship
		
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			with the process. And I think all
of us can independently study
		
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			those those stories and those
moments of their life together.
		
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			But I would like to now just
highlight some Hadith where the
		
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			prophets like Selim, again is
reminding us of his love for her
		
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			so that we know who she is. And
you know, and we, we realize how
		
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			significant she is here. The
problems listed them says that the
		
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			superiority of Aisha over other
women is like the superiority of
		
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			that to other meals, that it was a
meal that was very beloved to the
		
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			Arabs. So he was basically saying
that that's how great she is just
		
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			as that meal everybody craves and
wants. That's how she is that's
		
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			one Hadith. Again, many, many. But
here's another one, where I'm
		
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			going to have us actually asked
the Prophet said who his beloved
		
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			was, and he first says her. So
that is really significantly of
		
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			all the people all the great
Sahaba every single person in the
		
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			process is orbit. He is talking
about her that she is the most
		
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			beloved to him. And then he was,
you know, a lot of the Sahaba when
		
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			they would ask these questions of
the province, I said it because he
		
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			had the power of making everyone
feel loved. Right. That was one of
		
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			his many, many, many virtues, is
that if you were in his company,
		
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			you felt like you were the most
important person to him. So there
		
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			are really many Hadith were some
of the Sahaba would ask him
		
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			because they were like, Yes, I'm
going to be number one on the
		
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			list. And there's another funny
one, I don't remember what who the
		
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			sahabi was but the process of
naming all these other people and
		
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			at a certain point, he was like,
Okay, I'm done, because he wasn't
		
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			on the list. But of course, you
know, Mashallah. He was just he
		
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			wasn't
		
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			where he thought he was. But that
speaks to the power of being able
		
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			to really hold space with people
with that type of emotional
		
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			intelligence that they feel loved
by you, even if your heart, you
		
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			know, is divided in other areas
that we learned from the
		
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			prophesies to them that everybody
should be treated with that level
		
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			of respect and significance and
validation and care that when they
		
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			walk away from you, that they feel
really loved by you. Right. And
		
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			that was one of his many, many
virtues. But then he proceeded and
		
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			he asked who from the men and the
problem was him said her father of
		
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			a bucket. So again, we can see her
lineage The apple doesn't fall far
		
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			from the tree, he we know that he
was the most beloved of the
		
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			companions to the problems I said,
and his daughter was the most
		
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			beloved person to him.
SubhanAllah. So now, and this is
		
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			really what I wanted to focus the
talk on, because it's such a
		
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			significant story, and it's so
powerful. Honestly, if you read
		
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			this story, and you hear we have
many great scholars, I know, Chef
		
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			Omar so they might just recently
did a I think a three or four part
		
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			series on her biography we have
Sheikh Hamza mashallah has the
		
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			first time I ever heard her story
was from him many years ago, it
		
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			was incredible, it completely
moved my heart, and then shift as
		
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			a party. So many of our scholars
have spent a great deal of time
		
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			unpacking this story, because of
the powerful lessons that apply to
		
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			all of us. And so there's
significance to why some of the
		
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			great people of our over the
world, I have been tested in such
		
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			hard ways, which we'll get into,
but if you're not familiar with
		
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			this, this is called Hadith ipkat,
which is the scandal or the
		
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			controversy. And so let's, let's
explore what this is. And we go to
		
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			the next slide. So the prophets I
said, Whenever he would travel, he
		
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			would draw lots between so that,
you know, he would choose from
		
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			from the lots who have his wives
who would take with them. And if
		
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			it was an expedition, like a
military expedition, he would only
		
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			take them because obviously, for
safeguarding reasons, if he knew
		
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			that this was going to be a
victorious expedition, so he had
		
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			known they had the if you know,
the backstory of this particular
		
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			one, which is Daniel musta, musta,
left sorry, if you know the
		
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			backstory of it, the way that it
planned out, there was signs that
		
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			the Muslims were going to be
victorious the way that it all
		
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			happened. So that's why he was
willing to take her but she
		
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			basically her name came up. And at
that time, the verse of hijab was
		
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			revealed, so the wives of the
Prophet, they the hijab versus
		
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			applied to the general masses,
about quote, you know, the way
		
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			that we present ourselves, and we
know that the women of that time
		
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			they all veiled but they didn't
draw their femur over their
		
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			chests, which is, what the verses
were teaching that they would take
		
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			their their veiling to the next
level, and actually cover all of
		
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			their Outre. But when it came to
the lives of the prophesy centum,
		
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			it actually was more than that, it
was that they had to be in a
		
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			barrier. So when they would
travel, they would have these
		
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			little mini tents called Holdrege
that were placed upon the camel,
		
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			and the wives were hidden in those
and that's how they traveled and
		
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			you know, they were protected and
guarded. So she, she was placed
		
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			there and she they, she, you know
that she went along with it and
		
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			the expedition that was
successful, the Muslims were
		
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			victorious. So now they're on
their way back. And a lot of this,
		
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			by the way expedition was also
very unique because it was the one
		
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			with the most Mana 15 Were with
with the companions. So there was
		
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			a very mixed bag of people there,
let's just say, and there are a
		
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			lot of controversies that happened
during this particular as well.
		
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			But
		
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			so, the Sahaba were tired or
exhausted or certain events that
		
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			had unfolded. So some of them
wanted to go back to Medina, this
		
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			was in the outlet kind of the
outskirts of Medina. So they
		
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			wanted to go back. And, and so
what happened was they were told
		
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			to camp overnight near the the
where the battle had taken place
		
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			outside of Medina just to get some
rest. And then at that time, I
		
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			said Aisha, she was, you know,
camping when she was she went to
		
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			go relieve herself and when she
came back, she felt her necklace
		
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			she touched you know, she went to
go touch her, her chest and she
		
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			felt that her necklace was
missing. And this was a very
		
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			significant necklace. It was
something that her mother had
		
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			given to her. Some of the Hadees
say that it was made from a Yemeni
		
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			bead that was black and white
referred to as Zephyr and others
		
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			say that it was made of Onyx. So
this was not gold. It was not you
		
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			know, something that would we
would say was of value per se, but
		
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			it was valuable to her because who
gifted it to her. So she went into
		
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			panic mode. Right? Like this is
such an important necklace. So she
		
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			Subhanallah and you just imagine
she's a teenager, you know she's
		
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			very innocent. She goes out
wondering what
		
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			Did I leave this? She goes so far
for so long trying to retrace her
		
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			steps, look for where this
necklace is that by the time that
		
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			all that was going on, because
some of the Sahaba were getting
		
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			tired, they were the problems and
then had, you know, proceeded to
		
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			tell them to pick up and go. So
they were able to pack it all up
		
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			and actually head back towards
Medina while she's still looking
		
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			for her necklace. So she comes
back, shocked that there's nobody
		
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			there. And you know, what does she
do? So again, in her innocence,
		
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			she thinks, well, they'll probably
notice that I'm gone. And if I
		
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			just stay put, they'll come back
and get me. So she decides to stay
		
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			put, and it's panela fatigue
overcomes her. So she falls
		
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			asleep.
		
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			And she's sleeping. And at that
point, she's not she didn't have
		
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			her face covered. She's by
herself. So she's just resting.
		
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			And all of a sudden, there was
another as the heavy stuff, one
		
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			Ibn Mattel, a salami, he missed
the call that everybody was gonna
		
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			pack up and go again. He fell
asleep during that time. So he
		
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			wakes up. And he's like, Oh, I
guess they all proceeded forth. So
		
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			he decides to get going when he
comes across a figure wine. And
		
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			because he had seen her before the
verse of hijab was revealed he
		
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			immediately knew who she was. And
the only word he said, was La
		
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			Hawla, wala Quwata illa biLlah.
		
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			Okay, he felt the gravity of the
situation. And he said this in
		
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			that moment,
		
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			to such a degree that they woke
her up. And remember, if you read
		
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			the actual Hadith in Sahih,
Bukhari and Muslim, I said that
		
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			Aisha 50 years or so after this
incident is recalling everything
		
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			with incredible detail. So she is
the one narrating this hadith. And
		
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			she says that Well lucky by Allah,
he didn't say a word to me. Other
		
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			than that, he didn't even look at
me. All he did was he lowered his
		
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			camel turned around, so that I
could get on it. And then he
		
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			walked and took, they didn't
exchange words, there was nothing
		
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			said, and he took her safely. Now,
what happened was if we go to the
		
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			next slide,
		
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			they caught up to the army that
had preceded them. Now remember,
		
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			this is kind of like a caravan. So
you want to imagine as visualize
		
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			this as a caravan of camels, and a
lot of people walking at the back
		
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			end of this caravan is Who other
than the hypocrites, they call him
		
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			the snake head of the hypocrites,
Abdullah bin obey Ibn salud. Now
		
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			he sees these two together and I
want you to again, think of this,
		
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			he's a hypocrite, he does not
believe he sees an opportunity.
		
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			And he decides this is fishy. The
wife of the Messenger of Allah,
		
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			you know, or who thinks he is
because remember, he's a hypocrite
		
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			he doesn't believe is with another
strange man, and they're all the
		
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			way behind the rest of the
caravan. So he decides, and that
		
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			moment, to me the rumor, you know,
begins to spread, but it's comes
		
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			from Him. Now, the question is,
why would he do that? He's a
		
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			hypocrite. So we can, we can, you
know, assume certain things but
		
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			there's actually an entire
backstory. And I wanted to really
		
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			give you the full context of what
we're dealing with here because
		
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			they hit they went so low in
trying to take down the province
		
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			instead of the Muslims that they
were willing to cast aspersions
		
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			and, and, you know, start all
these rumors about the wife of the
		
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			Messenger of Allah, a ye. So the
backstory is really interesting.
		
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			The
		
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			just before this incident during
biennial Mostel, Mr. left the
		
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			house where there was another
major incident that happened,
		
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			which is sort of the mafia corner
was revealed. And Allah subhanaw
		
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			taala, in the Surah of the first
two verses, actually paraphrases
		
00:14:20 --> 00:14:27
			the very words that were said by
Abdullah bin Salman, okay. Okay,
		
00:14:27 --> 00:14:30
			so the verses are right there. So
these verses are actually
		
00:14:30 --> 00:14:34
			paraphrasing words that he said.
Now, what's that backstory like
		
00:14:34 --> 00:14:39
			why, you know, to be in the Quran
mentioned as a hypocrite revealed
		
00:14:39 --> 00:14:42
			in this way for everybody, and
everybody knew that this was about
		
00:14:42 --> 00:14:48
			him. So he is angry, he is fuming,
he is enraged that the surah was
		
00:14:48 --> 00:14:51
			about him and people are speaking
about him in this way. So that's
		
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			why when he sees the situation,
he's like, Hmm, you know, he gets
		
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			all these ideas, but why was the
sort of reveal so this is another
		
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			part of the story. So
		
00:15:00 --> 00:15:06
			During the has worked to two young
men, one from the unsolved and one
		
00:15:06 --> 00:15:09
			from the hygiene were sent to go
get water. When they went to go
		
00:15:09 --> 00:15:12
			get water, they started having a
scuffle a fight that actually got
		
00:15:12 --> 00:15:15
			really physical and they ended up
beating each other up. But in the
		
00:15:15 --> 00:15:18
			course of them fighting with each
other, they called who? Their
		
00:15:18 --> 00:15:22
			tribes. So they called the
unsought animal hygiene to come
		
00:15:22 --> 00:15:26
			and defend them. So both of these
groups are now at odds with each
		
00:15:26 --> 00:15:29
			other. Remember, I mentioned that
this was what had more than one
		
00:15:29 --> 00:15:33
			asset point than any other. So
they were there. And they don't,
		
00:15:33 --> 00:15:37
			you know, they're not looking to
try to build bridges and bonds,
		
00:15:37 --> 00:15:41
			they wanted this type of fighting
and tribalism to happen. So they
		
00:15:41 --> 00:15:44
			take their sides, and they start
warring with each other fighting,
		
00:15:44 --> 00:15:46
			ready to fight drying their
weapons. And the problem, of
		
00:15:46 --> 00:15:50
			course, here's of this and he
comes out and he is upset, and he
		
00:15:50 --> 00:15:53
			actually tells them, how has the
days of Jehovah come and you're
		
00:15:53 --> 00:15:57
			back there. And he gets so upset
that he actually tells them, he
		
00:15:57 --> 00:16:01
			says, this is ignorance and filthy
refers to what they're doing is
		
00:16:01 --> 00:16:04
			filthy. And the word he uses his
month. Yeah. And he says, you
		
00:16:04 --> 00:16:09
			know, stop this. And that was it.
There was no inquiry, there was no
		
00:16:09 --> 00:16:13
			let's you know, like, hash it out.
It was this is wrong. Stop it
		
00:16:13 --> 00:16:17
			right now. And that's it. And as
soon as that happened, Abdullah
		
00:16:17 --> 00:16:20
			bin obey because he was the head
of the Manasa pain. And he saw
		
00:16:20 --> 00:16:24
			this as an opportunity to cause
more division. He's angry at how
		
00:16:24 --> 00:16:26
			it was handled. It wasn't
satisfying. And if he wanted to
		
00:16:26 --> 00:16:29
			fight, he wanted there to be all
of this animosity in the hearts.
		
00:16:29 --> 00:16:33
			So he goes back to his tent,
gather some of his little henchmen
		
00:16:33 --> 00:16:36
			with them, and he's speaking to
them really angrily like this is
		
00:16:36 --> 00:16:40
			all your fault. If you hadn't
welcome these, you know,
		
00:16:40 --> 00:16:44
			Mohabbatein, opened your homes to
them, giving them food and
		
00:16:44 --> 00:16:47
			supported them. We wouldn't have
all these problems. You did this.
		
00:16:47 --> 00:16:50
			So he's really angry. But he
doesn't realize that someone
		
00:16:50 --> 00:16:54
			sitting in his company named who
they have an uncommon couldn't go
		
00:16:54 --> 00:16:55
			to the next slide.
		
00:16:56 --> 00:17:00
			So they even ARPA was there, and
he's a believer. So he's sitting
		
00:17:00 --> 00:17:03
			there listening, going, What is
this man talking about? He's
		
00:17:03 --> 00:17:07
			completely inciting all of these
people against the Muslims against
		
00:17:07 --> 00:17:11
			the prophesy centum he's speaking
really, in low terms. So he's very
		
00:17:11 --> 00:17:15
			upset and he feels compelled to go
to report to his uncle, his uncle
		
00:17:15 --> 00:17:20
			then takes him to the prophesy
centum the prophesy Salam is cause
		
00:17:20 --> 00:17:26
			of the bit obey like I this this
true? Are you in a tent, inciting
		
00:17:26 --> 00:17:30
			brothers against one another and
against the Muslims? And, of
		
00:17:30 --> 00:17:34
			course, he's a hypocrite. So what
does he do now? No, of course, not
		
00:17:34 --> 00:17:38
			me. I would never complete denial.
		
00:17:40 --> 00:17:44
			Now, the prophesies said I'm
accepted his testimony in that
		
00:17:44 --> 00:17:49
			moment, for and he has obviously
hikmah. We don't know, we don't we
		
00:17:49 --> 00:17:52
			can't access that, or we don't
have that level of understanding.
		
00:17:52 --> 00:17:55
			But he knew what he was doing. So
he accepted it. They,
		
00:17:55 --> 00:17:58
			unfortunately, because he thinks
like, Oh my god. The problem was I
		
00:17:58 --> 00:18:03
			was accepting his testimony over
mine. His heart is shattered. And
		
00:18:03 --> 00:18:07
			he says, It was the worst day of
my life, like the process and
		
00:18:07 --> 00:18:10
			doesn't believe me, and he
believes him. But he doesn't
		
00:18:10 --> 00:18:13
			understand the process of the
nose. Right. He knows things. The
		
00:18:13 --> 00:18:18
			next morning, Allah subhanaw
taala, vindicated. Boo Zaid,
		
00:18:18 --> 00:18:23
			because sort of the one article
was revealed. So now say it says,
		
00:18:23 --> 00:18:26
			and it's a really beautiful part
of the story, I don't think I have
		
00:18:26 --> 00:18:30
			it in the slides. But in the
Hadith, it says that Satan, the
		
00:18:30 --> 00:18:36
			possum took him by the ear, you
know, and, and he comforted him
		
00:18:36 --> 00:18:39
			and told him that he was
vindicated by the sort of being
		
00:18:39 --> 00:18:42
			revealed. So he said that it was
like the best day of his life. So
		
00:18:42 --> 00:18:45
			Subhan, Allah, Allah knows. But
now back to the story. So that's
		
00:18:45 --> 00:18:51
			why of the obey was so angry. He
wanted to get revenge, and he saw
		
00:18:51 --> 00:18:54
			a perfect opportunity. I'm angry,
I'm humiliated. Everybody thinks
		
00:18:54 --> 00:18:57
			I'm a hypocrite he was, but he
didn't like that being revealed.
		
00:18:57 --> 00:19:01
			Now I have an opportunity to take
down because if I can get
		
00:19:01 --> 00:19:06
			everybody to doubt the wife of
this man, and it all falls apart.
		
00:19:06 --> 00:19:10
			So he had this whole plot, and he
decides to spread these rumors.
		
00:19:10 --> 00:19:14
			Now, I should have said, I showed
her the Ohana, independent of all
		
00:19:14 --> 00:19:18
			of this that's going on. She
became ill. She became very ill or
		
00:19:18 --> 00:19:24
			thinks she was like, so sick
fever, everything. For one month,
		
00:19:24 --> 00:19:29
			she's sick. And all this
controversy is spreading. It's
		
00:19:29 --> 00:19:31
			spreading to the hypocrites.
Obviously, they love it. It's
		
00:19:31 --> 00:19:34
			spreading to even some of the
believers who are kind of like,
		
00:19:35 --> 00:19:38
			they don't know what to do with
this information because it's so
		
00:19:38 --> 00:19:41
			compelling. Maybe there's truth to
it. Maybe there's not. They love
		
00:19:41 --> 00:19:43
			the prophecies and they don't know
what to do. So there's all this
		
00:19:43 --> 00:19:48
			division happening. She has no
idea because she's bedridden sick,
		
00:19:48 --> 00:19:52
			completely out of it. And then one
day
		
00:19:53 --> 00:19:56
			she she also though, is picking up
on certain things. One of the
		
00:19:56 --> 00:19:59
			things she's picking up on is that
the prophesies that I'm
		
00:20:00 --> 00:20:03
			isn't as warm to her as he usually
was when he would come to check on
		
00:20:03 --> 00:20:07
			her. He was always very loving,
but now he's a little emotionally
		
00:20:07 --> 00:20:10
			removed. So she's beginning to
think something's wrong. She
		
00:20:10 --> 00:20:14
			doesn't know what it's no idea,
these rumors are being spread. And
		
00:20:14 --> 00:20:18
			so she's just kind of, you know,
picking up things. But the next
		
00:20:18 --> 00:20:22
			thing event that happens is they
had to at that time, you know,
		
00:20:22 --> 00:20:25
			they didn't have, you know, places
to relieve themselves close, they
		
00:20:25 --> 00:20:29
			would go far to do that. So she
ended up going with her second
		
00:20:29 --> 00:20:34
			cousin, the cousin of her father,
we're going to see the name of Mr.
		
00:20:35 --> 00:20:39
			So they basically go to use the
restroom and on their way back,
		
00:20:40 --> 00:20:45
			she trips over or massage trips
over her skirt. So when she trips
		
00:20:45 --> 00:20:50
			over her skirt in her state, she
just says, curse my son. And, you
		
00:20:50 --> 00:20:53
			know, mother's saying that about
her son, so I just like has no
		
00:20:53 --> 00:20:57
			idea what's going on. And she
says, Why Why would you say that
		
00:20:57 --> 00:21:01
			about your son? How could you say
that about him? Again, not knowing
		
00:21:01 --> 00:21:04
			why miss that why why would her
mother say this? mista was one of
		
00:21:04 --> 00:21:08
			the people unfortunately,
embroiled in the gossip. He was
		
00:21:08 --> 00:21:13
			embroiled in it. So she says to
Aisha, if we go to the next slide.
		
00:21:14 --> 00:21:19
			My dear child, don't you know what
is going on? Don't you know what
		
00:21:19 --> 00:21:19
			is being said?
		
00:21:21 --> 00:21:24
			She's completely like, she doesn't
know that she doesn't know. And
		
00:21:24 --> 00:21:26
			now she has to tell her.
		
00:21:27 --> 00:21:35
			So when she told her some of the
reports say that she was so grief
		
00:21:35 --> 00:21:40
			stricken and horrified, mortified
that she actually fainted.
		
00:21:41 --> 00:21:46
			Right, because to imagine you're a
pure woman, and then these
		
00:21:46 --> 00:21:49
			horrible rumors are being spread
around you. And she's also young,
		
00:21:49 --> 00:21:52
			we have to keep in mind. She's a
teenager, right? So she's very
		
00:21:52 --> 00:21:54
			mature for her age. But she's, she
doesn't have all this life
		
00:21:54 --> 00:21:57
			experience with these things. So
for her, it's like, oh, you know,
		
00:21:57 --> 00:22:01
			she can't believe it. She's in
shock. And she actually faints and
		
00:22:01 --> 00:22:04
			then she returns home. And she's
in such a state of shock. She
		
00:22:04 --> 00:22:07
			doesn't want to, you know, reveal
her state of shock to the province
		
00:22:07 --> 00:22:10
			of southern but she wants to
investigate, she needs to know
		
00:22:10 --> 00:22:16
			what is being said. And how is
this true? Like, is this true? So
		
00:22:16 --> 00:22:18
			she asked about this, I said, Um,
can I go to my parents? Can I stay
		
00:22:18 --> 00:22:24
			with them? He says, yes. So he
lets her go. She goes, and she
		
00:22:24 --> 00:22:27
			asks her mother, like, is this
true? What is it what are these
		
00:22:27 --> 00:22:31
			rumors and her mother confirms
them, but she tries to console
		
00:22:31 --> 00:22:36
			her. It's just not good enough for
for say that i She's, she's so
		
00:22:36 --> 00:22:39
			heartbroken. She cannot believe
again, that these things are being
		
00:22:39 --> 00:22:45
			said about her. So she, she goes
and she basically she says, these
		
00:22:45 --> 00:22:49
			are her words. If we go to the
next slide, she says, I cried, and
		
00:22:49 --> 00:22:54
			I cried until the morning came and
my tears would not stop. And I did
		
00:22:54 --> 00:23:00
			not taste the sweetness of sleep.
She spent that whole night crying,
		
00:23:00 --> 00:23:03
			not sleeping for even a moment
because this is her life. This is
		
00:23:03 --> 00:23:09
			her, her name, her reputation,
everything she can't believe in.
		
00:23:09 --> 00:23:14
			Now, who are the people that are
involved in this rumor mongering
		
00:23:14 --> 00:23:18
			that's going on? We talked about
ability video baby he had other
		
00:23:18 --> 00:23:21
			people missed that which was her
second cousin. There's also Jimin
		
00:23:21 --> 00:23:25
			have been Jahaz. Now this is
interesting to Zane had been judge
		
00:23:25 --> 00:23:29
			was was was the prophesy Sam's
wife as well. So her mana is her
		
00:23:29 --> 00:23:34
			sister, and of all of the wives of
the roses to them, Xena was the
		
00:23:34 --> 00:23:37
			closest in terms of rivalry. She
was young, she was beautiful. She
		
00:23:37 --> 00:23:40
			had, you know, there was some
competition basically there
		
00:23:40 --> 00:23:44
			between her and said Aisha and
Amanda thinking that she's, you
		
00:23:44 --> 00:23:49
			know, looking out for her sister
decides to add fuel to this fire.
		
00:23:51 --> 00:23:54
			You know, for her own motives,
unfortunately. And then Hassan Ibn
		
00:23:54 --> 00:23:59
			sabots. Now there are others that
were also those are the people who
		
00:23:59 --> 00:24:02
			were embroiled in the gossip.
There were others who defended
		
00:24:02 --> 00:24:07
			when they heard about this. They
were like no way. Osama bin Zayed
		
00:24:07 --> 00:24:10
			was one of them. The provinces
have actually asked him if he saw
		
00:24:10 --> 00:24:13
			anything ever suspicious. He was
like, Absolutely not. He was the
		
00:24:13 --> 00:24:17
			son of Zaid. And then earlier on
Elon said earlier that Elon, he's
		
00:24:17 --> 00:24:22
			kind of has a very vague answer.
Because again, we have to keep in
		
00:24:22 --> 00:24:26
			mind when you don't know all the
answers. You know, some people
		
00:24:26 --> 00:24:30
			rely on their convictions other
people rely on, you know, being
		
00:24:30 --> 00:24:33
			neutral. So he was kind of neutral
and he was more interested in
		
00:24:33 --> 00:24:37
			seeking to protect the prophesies
that um, so he just says the
		
00:24:37 --> 00:24:40
			process I'm going to ask Barrera.
You know, who was
		
00:24:42 --> 00:24:45
			she was actually freed by said
Aisha, she was a slave. She was
		
00:24:45 --> 00:24:48
			freed by her but she opted because
she loves it. I should so much she
		
00:24:48 --> 00:24:52
			wanted to be her maid servants. So
she still, you know, served her in
		
00:24:52 --> 00:24:56
			that way as a free woman. But she
loved her and she said absolutely
		
00:24:56 --> 00:24:59
			not. So she completely confessed
her innocence. She said the only
		
00:24:59 --> 00:24:59
			thing I
		
00:25:00 --> 00:25:02
			Ever seen her do as she would fall
asleep when she was kneading
		
00:25:02 --> 00:25:05
			dough. And then the goats would
come and eat the dough. That's all
		
00:25:05 --> 00:25:09
			I can complain about her. That's
it, but nothing else that would be
		
00:25:09 --> 00:25:13
			this, you know to say indicate her
character had any flaw. But so
		
00:25:13 --> 00:25:18
			they came to her defense. And said
Aisha, of course, you know, is
		
00:25:18 --> 00:25:22
			hearing all of these things. But
the pain is so overwhelming to her
		
00:25:23 --> 00:25:26
			that she just continued to cry,
she became actually more violently
		
00:25:26 --> 00:25:31
			sick. After this rumor was shared
with her, she was already sick for
		
00:25:31 --> 00:25:34
			a month. But now she became
violently sick. And she said, I
		
00:25:34 --> 00:25:36
			continued to cry that day, my
tears would not stop until I
		
00:25:36 --> 00:25:38
			thought my liver would burst open
		
00:25:39 --> 00:25:41
			Subhan Allah. And also,
		
00:25:42 --> 00:25:44
			I mean, this is a really beautiful
point. And I brought it up just
		
00:25:44 --> 00:25:50
			because I think it's a really
great model of how we share space
		
00:25:50 --> 00:25:54
			with people who are going through
things that we cannot understand.
		
00:25:54 --> 00:25:57
			One of the women of the unsalted
just came asked permission to
		
00:25:57 --> 00:25:59
			enter and all she did was sit and
cry with her.
		
00:26:01 --> 00:26:05
			So sometimes, that's what people
need. They don't need lessons and
		
00:26:05 --> 00:26:10
			lectures and advice given to them
when they're falling apart. They
		
00:26:10 --> 00:26:13
			just need you to tell them, I am
so sorry that you're going through
		
00:26:13 --> 00:26:16
			this, I want to take your pain, I
want to share your pain, and
		
00:26:16 --> 00:26:20
			that's empathy. That is empathy.
So it's really beautiful. But some
		
00:26:20 --> 00:26:25
			of the again, reports say that she
becames it's just imagine this
		
00:26:25 --> 00:26:28
			happening to her is really
difficult. She became so sick,
		
00:26:28 --> 00:26:30
			your hair fell out.
		
00:26:35 --> 00:26:41
			So during this time, you know the
process, again, he's he has to he
		
00:26:41 --> 00:26:45
			has to maintain his place as the
messenger of Allah. So isn't there
		
00:26:45 --> 00:26:49
			a lot of repercussions to a
situation like this, he cannot
		
00:26:49 --> 00:26:55
			bypass his role as the messenger
of Allah and then just tend to his
		
00:26:55 --> 00:26:59
			own heart. It's a huge inner
conflict happening, right? He
		
00:26:59 --> 00:27:02
			knows who she is, he loves her he
can handle that these things are
		
00:27:02 --> 00:27:06
			being said about her. But at the
same time, there's just too many
		
00:27:06 --> 00:27:11
			ramifications that he has to think
about. So he starts to again, he
		
00:27:11 --> 00:27:14
			comes in the room with her at one
point. And he praises the last
		
00:27:14 --> 00:27:18
			part that he says Mr. Bad, this is
all mentioned in the report from
		
00:27:18 --> 00:27:22
			said Aisha, and then he begins to
console her in a way that is very
		
00:27:22 --> 00:27:25
			again neutral. He says if you're
innocent, you know I was part of
		
00:27:25 --> 00:27:28
			authenticate you. But if you've
done anything wrong make Toba.
		
00:27:28 --> 00:27:32
			He's trying to give her an se ha.
And she's just like, stunned,
		
00:27:33 --> 00:27:38
			because from her angle, you
actually think this is true? Or
		
00:27:38 --> 00:27:43
			maybe you think it's true. Her
heart just cannot handle the idea
		
00:27:43 --> 00:27:48
			that there would be even little
tiny Adam's weight of doubt in his
		
00:27:48 --> 00:27:53
			heart, that she just looks to her
parents. And it's like, because,
		
00:27:53 --> 00:27:57
			you know, this is she's with her
parents at this point. Like, can
		
00:27:57 --> 00:28:02
			you please answer him? She's asked
her mother. And they're just like,
		
00:28:02 --> 00:28:07
			we have no idea what to say. This
is the Messenger of Allah, how can
		
00:28:07 --> 00:28:12
			we possibly respond to him at in
the term in the sense of like, you
		
00:28:12 --> 00:28:16
			know, advocating against him in a
way that's what she was seeking,
		
00:28:16 --> 00:28:18
			like, be my advocate.
		
00:28:19 --> 00:28:24
			So her mother's like, I don't know
what to say. And then she turns to
		
00:28:24 --> 00:28:29
			her father. I don't know what to
say both of them's completely
		
00:28:30 --> 00:28:33
			silenced by the situation. And at
that point,
		
00:28:35 --> 00:28:40
			she, in her in the narration, it's
really beautiful. She's again, so
		
00:28:40 --> 00:28:44
			overwhelmed by emotions that
she's, she has she, she's a half
		
00:28:44 --> 00:28:47
			of that, you know, at a certain
point, she completed her hips and
		
00:28:47 --> 00:28:51
			she had this sort of use of
memorize. She couldn't remember
		
00:28:51 --> 00:28:55
			Cynthia boobs name. So she called
him a boo Youssef. And she said
		
00:28:55 --> 00:29:00
			that all I can do is say what Abu
Yusuf said right, which is
		
00:29:00 --> 00:29:05
			festival, sorry for support Jamil
and wala Hall, Mr. Han, Adama does
		
00:29:05 --> 00:29:08
			the code. So patience is most
fitting and Allah is the One who
		
00:29:08 --> 00:29:12
			sought help for help against that
which you describe. And you know,
		
00:29:12 --> 00:29:16
			she says later in the narration
that she was memorizing she knew
		
00:29:16 --> 00:29:19
			it but she just couldn't even
think of Jacoba isms name. So she
		
00:29:19 --> 00:29:22
			just called them up with us. Just
to show you her state, like her
		
00:29:22 --> 00:29:26
			mind is just all over the place,
because she can't believe that she
		
00:29:26 --> 00:29:30
			has to say this. But Subhanallah
she had the most perfect response.
		
00:29:30 --> 00:29:34
			Right? And at that point, if you
go to the next slide, she says,
		
00:29:34 --> 00:29:38
			After saying this, I turned my
face so she actually was laying in
		
00:29:38 --> 00:29:43
			bed because she's still sick. She
says these words her mother, her
		
00:29:43 --> 00:29:46
			father and her husband are
standing there, all of them.
		
00:29:47 --> 00:29:51
			watching this unfold the scene
unfold, where she says these words
		
00:29:51 --> 00:29:53
			and then turns her back to all of
them.
		
00:29:55 --> 00:30:00
			It was not this was not an act of
Albula any like we don't
		
00:30:00 --> 00:30:02
			Don't look at that and say, Oh,
that was disrespectful. No, I will
		
00:30:02 --> 00:30:05
			double and never should we ever
speak of our,
		
00:30:06 --> 00:30:10
			you know, of our of our mother in
this way. What she was doing was
		
00:30:10 --> 00:30:14
			basically drawing a line that I
need a lot and a lot only right
		
00:30:14 --> 00:30:16
			now in this moment.
		
00:30:17 --> 00:30:21
			Right? i That's all I just need my
Lord. So that was her way of doing
		
00:30:21 --> 00:30:26
			that by turning her heart away
from them towards Allah subhana wa
		
00:30:26 --> 00:30:29
			Tada. And these are her words, she
says, I knew Allah would
		
00:30:29 --> 00:30:34
			eventually reveal my chastity
honesty, perhaps maybe through the
		
00:30:34 --> 00:30:37
			dream, a dream of the prophesy
said, and she knew she has full
		
00:30:37 --> 00:30:41
			confidence that Allah is going to
vindicate her. But she said, I
		
00:30:41 --> 00:30:45
			never in my wildest dreams thought
that Allah Allah would reveal put
		
00:30:45 --> 00:30:47
			an ad to vindicate me.
		
00:30:48 --> 00:30:53
			Subhan Allah, this is our Lord.
Because she completely
		
00:30:54 --> 00:31:00
			surrendered to him and called on
him, you this is you and me at
		
00:31:00 --> 00:31:04
			this point. And right then in
there, remember in the process of
		
00:31:04 --> 00:31:08
			receive revelation, the signs were
very obvious, this weight would
		
00:31:08 --> 00:31:12
			overcome him beads of sweat would
form on his forehead, you could
		
00:31:12 --> 00:31:16
			tell what was happening if you
were there with him. So in the
		
00:31:16 --> 00:31:20
			moment, in that moment, that she's
just like, I have nobody but
		
00:31:20 --> 00:31:21
			Allah.
		
00:31:26 --> 00:31:28
			The revelation descends.
		
00:31:29 --> 00:31:33
			And immediately the province was
sent, um, you know, recites,
		
00:31:33 --> 00:31:38
			there's two and a half pages of
sort of the newer are to vindicate
		
00:31:38 --> 00:31:43
			her from all of what was said
about her. And he's overjoyed.
		
00:31:44 --> 00:31:47
			Everybody's overjoyed. And her
mother just says, thank the
		
00:31:47 --> 00:31:48
			prophesy set him.
		
00:31:49 --> 00:31:55
			And again, because she had her own
relationship with her Lord, and
		
00:31:55 --> 00:31:59
			this was a huge proof of that.
There was other proof, obviously,
		
00:31:59 --> 00:32:02
			but when her mother says to thank
the balls, I said them, she says,
		
00:32:02 --> 00:32:07
			No, Wallahi, I will not stay Thank
you, I will not stand up for him
		
00:32:07 --> 00:32:11
			or thank him, I will thank Allah
subhanaw taala for revealing this,
		
00:32:11 --> 00:32:17
			these verses for me. So she was
again, reiterating her, you know,
		
00:32:17 --> 00:32:22
			conviction and her relationship
with her Lord in this moment,
		
00:32:22 --> 00:32:23
			Subhan Allah.
		
00:32:24 --> 00:32:28
			Again, the story is just so
multilayered, so powerful, I'm
		
00:32:28 --> 00:32:31
			giving you the best summary that I
could come up with, but the
		
00:32:31 --> 00:32:35
			lessons that we learn from this,
there are books written about this
		
00:32:35 --> 00:32:40
			particular some of the scholars
say, there are over 80 or more
		
00:32:40 --> 00:32:44
			specific lessons that you can get
from this story. So I've just
		
00:32:44 --> 00:32:48
			compiled a few just so that we
understand again, how much this
		
00:32:48 --> 00:32:54
			incident although it seems so like
horrific on one hand, like, why,
		
00:32:54 --> 00:32:56
			you know, sometimes we don't
understand things was like, Why
		
00:32:56 --> 00:32:59
			did you have to endure that, but
then on the other hand, when you
		
00:32:59 --> 00:33:04
			see from you know, a societal
perspective, right, because we
		
00:33:04 --> 00:33:07
			have to, you know, interact with
each other as human beings, there
		
00:33:07 --> 00:33:10
			are things that are events that
are going to happen throughout the
		
00:33:10 --> 00:33:17
			world, that need that need, you
know, a way to, to, to process
		
00:33:17 --> 00:33:20
			them or deal with them. And
sometimes, examples like this can,
		
00:33:21 --> 00:33:26
			can apply to so many right. So,
here, we have from this story
		
00:33:26 --> 00:33:30
			related to women FIP related to
dealing with non Muharram either
		
00:33:30 --> 00:33:35
			between the spouses between
children and parents, or them of
		
00:33:35 --> 00:33:38
			receiving news and information
above giving the see ha of
		
00:33:38 --> 00:33:42
			investigating affairs, right
because there are things you know,
		
00:33:42 --> 00:33:45
			come up there steps to this
guarding the tongue against
		
00:33:45 --> 00:33:49
			backbiting, the evils of
suspicion, spying, curiosity, the
		
00:33:49 --> 00:33:53
			process of repentance, the rights
due to other Muslims and the
		
00:33:53 --> 00:33:56
			significance of what really
telecoil and surrender to the last
		
00:33:56 --> 00:34:00
			part that means, so this is a much
much more this is just again, a
		
00:34:00 --> 00:34:05
			short list. But I wanted to take a
moment to highlight specific
		
00:34:05 --> 00:34:09
			things on a practical level that I
think all of us can take from this
		
00:34:09 --> 00:34:14
			story. First and foremost, this is
Hadith everybody should memorize.
		
00:34:14 --> 00:34:16
			If you don't know it, please make
it your goal to memorize it. Take
		
00:34:16 --> 00:34:20
			out your phone, take a snapshot or
snapshot of the slide feel free to
		
00:34:20 --> 00:34:24
			do that for all the slides, but
memorize this hadith and live by
		
00:34:24 --> 00:34:28
			this hadith inshallah you will
have success. Min Hosni Islam will
		
00:34:28 --> 00:34:33
			Margarita Ramallah Yanni eautiful
super short, concise, powerful,
		
00:34:34 --> 00:34:39
			beautiful Islam entails minding
one's own business. Imagine how
		
00:34:39 --> 00:34:43
			much healthier our society and our
world would be if everybody
		
00:34:43 --> 00:34:48
			minding their own business stayed
in their own lane. When you hear
		
00:34:48 --> 00:34:50
			about someone going through
something whether it's a marital
		
00:34:50 --> 00:34:54
			issue, or a problem with their
children. Don't inquire it's not
		
00:34:54 --> 00:34:55
			your business.
		
00:34:56 --> 00:34:59
			You don't have the right to know
people's pride.
		
00:35:00 --> 00:35:03
			have information and Don't delude
yourself to be like, Oh, I'm
		
00:35:03 --> 00:35:07
			concerned. If you're concerned, go
to the railroad, they'll make the
		
00:35:07 --> 00:35:11
			Go Go get set up on their behalf.
But you wanting to know the
		
00:35:11 --> 00:35:16
			details just speaks to you wanting
to inject yourself in another
		
00:35:16 --> 00:35:20
			person's life for whatever reason,
but it's not our way we mind our
		
00:35:20 --> 00:35:26
			own business very important.
Another one Yakko Milena for
		
00:35:26 --> 00:35:31
			innovation equitable Hadith.
Another very important rule to
		
00:35:31 --> 00:35:35
			live by, beware of suspicion, for
it is the most deceitful of
		
00:35:35 --> 00:35:39
			thought, don't become a suspicious
person. And we live in the age of
		
00:35:39 --> 00:35:42
			social media where a lot of
private information is shared or
		
00:35:42 --> 00:35:46
			implied, or somehow alluded to.
And so sometimes you go down a
		
00:35:46 --> 00:35:49
			rabbit hole, because you want to
know Ooh, someone went on
		
00:35:49 --> 00:35:53
			vacation. I wonder where, right
let me go down and check their
		
00:35:53 --> 00:35:57
			Instagram stories and their, their
you know, their posts and see if
		
00:35:57 --> 00:36:01
			they've shared something. Why did
you mind your own business? No.
		
00:36:01 --> 00:36:04
			And now you're suspicious because
you want to know who went with
		
00:36:04 --> 00:36:08
			them? Where did they go? How
that's just all a waste of your
		
00:36:08 --> 00:36:11
			time. Right? And this is how
shaytaan uses our our
		
00:36:11 --> 00:36:16
			vulnerabilities against us the
next one, act federal haha Igni
		
00:36:16 --> 00:36:18
			Adam fidi Sani
		
00:36:19 --> 00:36:23
			the majority of Manson's emanate
from his tongue we know from this
		
00:36:23 --> 00:36:27
			hadith and others, that the two
reasons why more people are in
		
00:36:27 --> 00:36:31
			hellfire are because of what they
do between their lips, and in
		
00:36:31 --> 00:36:36
			their with their private parts.
That is a Hadith. So we have to
		
00:36:36 --> 00:36:41
			take our words seriously. Right,
what we say how we say it, what we
		
00:36:41 --> 00:36:45
			don't say all of that can be
applied. But in this case,
		
00:36:46 --> 00:36:50
			sinfulness that emanates from the
tongue, it's one of the inroads of
		
00:36:50 --> 00:36:53
			the tongue, we have to be very,
very watchful over that. And
		
00:36:53 --> 00:36:58
			that's why I just spoke to I teach
sometimes I was with a group of
		
00:36:58 --> 00:37:02
			students these past few days, and
we're talking about preparation
		
00:37:02 --> 00:37:05
			for Ramadan. And one of the advice
I have for myself and for all of
		
00:37:05 --> 00:37:08
			us, Inshallah, is to really try to
practice more silence
		
00:37:09 --> 00:37:12
			in as much as you can, like,
really make it a goal, like, I'm
		
00:37:12 --> 00:37:15
			just going to try to take a vow of
silence, you know, the Buddhists
		
00:37:15 --> 00:37:18
			and other people do this as a
spiritual practice. But imagine if
		
00:37:18 --> 00:37:20
			we did that, because when you do
that, you actually start to pay
		
00:37:20 --> 00:37:23
			attention to your thoughts. And
when you pay attention to your
		
00:37:23 --> 00:37:26
			thoughts, and you'll be like,
Whoa, this is what I end up
		
00:37:26 --> 00:37:30
			thinking about all the time, what
a waste of time, and inshallah
		
00:37:30 --> 00:37:30
			it'll change from there.
		
00:37:32 --> 00:37:36
			If I build a model, E, Caliban, a
your head, this equally mess me
		
00:37:36 --> 00:37:41
			up. This is another very powerful
Hadith. A person has done enough
		
00:37:41 --> 00:37:45
			wrong in his life, if he simply
repeats everything he hears, we
		
00:37:45 --> 00:37:48
			have to have a better system of
vetting information. You know,
		
00:37:48 --> 00:37:52
			again, just because someone says
something, always asked, I mean,
		
00:37:52 --> 00:37:53
			when it comes to religious
knowledge, you should always ask
		
00:37:53 --> 00:37:57
			for citations. That's why from the
My teacher and our teachers always
		
00:37:57 --> 00:38:00
			taught us cite your sources don't
just speak from yourself.
		
00:38:00 --> 00:38:03
			Sometimes people speak from
themselves. And we live in an age
		
00:38:03 --> 00:38:05
			of social media where there are a
lot of people who are presumed to
		
00:38:05 --> 00:38:09
			have knowledge and presumed to be
authorities on religion. literally
		
00:38:09 --> 00:38:13
			speaking from their knifes,
there's no valid proofs that they
		
00:38:13 --> 00:38:17
			use, they just have opinions to
share. There are a lot of opinions
		
00:38:17 --> 00:38:20
			that are shared and they're
packaged as nicely Haha, you know,
		
00:38:20 --> 00:38:24
			counsel, it's good advice. But if
they don't cite their sources, and
		
00:38:24 --> 00:38:27
			they don't give credible, you
know, explanation of what they're
		
00:38:27 --> 00:38:30
			coming from, just know that it's
from their knifes and then if you
		
00:38:30 --> 00:38:32
			repeat that to other people, guess
what you're doing, you're
		
00:38:32 --> 00:38:35
			contributing to the spread of
misinformation. So you want to be
		
00:38:35 --> 00:38:38
			very careful to make sure that
when people speak, who are their
		
00:38:38 --> 00:38:42
			teachers, where they learn from?
What are their citations? Like?
		
00:38:42 --> 00:38:44
			What sources are they learning
from all of this will help you but
		
00:38:44 --> 00:38:48
			in the broader scheme, just in
general, don't just repeat things
		
00:38:48 --> 00:38:50
			because you hear them, you know,
be mindful.
		
00:38:51 --> 00:38:55
			And then liat call janitor PA,
that's right, the tail bear will
		
00:38:55 --> 00:39:00
			not enter paradise. And the gossip
monger will not enter Paradise,
		
00:39:00 --> 00:39:03
			very important reminders for all
of us if we engage in these types
		
00:39:03 --> 00:39:09
			of things we are literally barring
ourselves from from Paradise who
		
00:39:09 --> 00:39:12
			would do that willingly
unknowingly? Well, these warnings
		
00:39:12 --> 00:39:15
			are given to us so that we catch
ourselves and that we make better
		
00:39:15 --> 00:39:18
			choices and decisions. Right. And
I have started just going to pull
		
00:39:18 --> 00:39:21
			up something quickly on my notes
here, because related to this
		
00:39:22 --> 00:39:25
			particular one, give me a moment.
		
00:39:29 --> 00:39:32
			This is in this context. So it's
mentioned one day that Ebola Ebola
		
00:39:32 --> 00:39:36
			inside his wife came home and said
to him, this is actually related
		
00:39:36 --> 00:39:39
			to this to the hadith of Liske.
Have you heard and she did not
		
00:39:39 --> 00:39:44
			even mention the slander. But Abu
Aiyoo became angry and said how
		
00:39:44 --> 00:39:48
			can we speak about such a thing?
Glory be to You our Lord, this is
		
00:39:48 --> 00:39:53
			heinous slander, so because he's
had this beautiful reaction, like
		
00:39:53 --> 00:39:56
			how could we even think this and
how can we spread this there was
		
00:39:56 --> 00:39:59
			no main names mentioned nothing
right? Allah revealed and so
		
00:40:00 --> 00:40:04
			With a new quoting a valuable
Ansari as a good example, even
		
00:40:04 --> 00:40:07
			though he said this in the privacy
of his house, Allah's father
		
00:40:07 --> 00:40:12
			actually repeated the same words
that are valuable inside he said
		
00:40:12 --> 00:40:15
			he said If only you had said upon
hearing get the slander, how can
		
00:40:15 --> 00:40:18
			we speak about such a thing glory
be to you this is a heinous
		
00:40:18 --> 00:40:22
			slander, so Subhanallah having
that beautiful fit that our
		
00:40:22 --> 00:40:25
			reaction when you see something
ugly and wrong, and and you know,
		
00:40:25 --> 00:40:30
			restoring what is hot, what is
true, this virtuous act got
		
00:40:30 --> 00:40:34
			avoidable and sorry, mentioned or
you know, in the tough scene in
		
00:40:34 --> 00:40:38
			the Quran, Allahu Akbar. And this
shows us all that just because
		
00:40:38 --> 00:40:40
			this is a really important point
this is why I wanted to share it
		
00:40:40 --> 00:40:45
			and these are by the way, the
notes that Chef yes are the in his
		
00:40:45 --> 00:40:48
			commentary on how the LF
convention so these are his
		
00:40:49 --> 00:40:53
			his observations, but I thought it
was so powerful because I run into
		
00:40:53 --> 00:40:56
			this a lot. This shows us that
just because we're married to
		
00:40:56 --> 00:40:59
			somebody doesn't mean we will get
away with Liba.
		
00:41:00 --> 00:41:04
			Right? Even between husband and
wife, we're not allowed to do
		
00:41:04 --> 00:41:08
			that. And this is a real serious
problem in our community. There
		
00:41:08 --> 00:41:11
			are sisters and I this is why I
caution sisters please be very
		
00:41:11 --> 00:41:15
			careful who you take as a
confident because I guarantee you
		
00:41:15 --> 00:41:18
			if you have a sister who has
doesn't understand this, her
		
00:41:18 --> 00:41:19
			husband knows all your business
		
00:41:20 --> 00:41:22
			because there are some women
that's what they do they get in
		
00:41:22 --> 00:41:25
			the car oh my god, you won't
believe us also told me and you're
		
00:41:25 --> 00:41:30
			like what you're sharing other
people's private, marital or fam
		
00:41:30 --> 00:41:33
			familial problems when they came
in to confide in you with your
		
00:41:33 --> 00:41:37
			husband. Why? Because he gets a
pass card. Like he gets a card
		
00:41:37 --> 00:41:41
			that just says sure, whatever I
know, he knows all the biller and
		
00:41:41 --> 00:41:44
			Majelis Amana if someone is
speaking to you privately. And by
		
00:41:44 --> 00:41:48
			the way, our teacher taught us and
I you know, we have much of the
		
00:41:48 --> 00:41:51
			federal here and others who know
this, they you know, they would
		
00:41:51 --> 00:41:55
			actually demonstrate so they would
they would show us, for example,
		
00:41:55 --> 00:41:59
			if you're speaking to someone and
I'll show you, he's the show comes
		
00:41:59 --> 00:42:02
			out he said if you're speaking to
someone in a private conversation,
		
00:42:02 --> 00:42:06
			maybe we can model this for our
audience here. You're speaking and
		
00:42:06 --> 00:42:07
			the person does this.
		
00:42:09 --> 00:42:14
			Right? Right. What are they
telling you is private, that
		
00:42:14 --> 00:42:17
			immediately makes that
conversation and a manner and you
		
00:42:17 --> 00:42:19
			cannot say a single thing. They
don't have to give you a
		
00:42:19 --> 00:42:23
			disclaimer that please don't share
this with anybody. It's implied by
		
00:42:23 --> 00:42:27
			each chakra. The shahada is, I am
looking out to see if there's an
		
00:42:27 --> 00:42:30
			eavesdropper, nearby. If that
doesn't tell you this is private,
		
00:42:30 --> 00:42:33
			you need someone to actually have
a contract with you like non
		
00:42:33 --> 00:42:36
			disclosure form, give me a break.
We're Muslim, we should fear
		
00:42:36 --> 00:42:40
			Allah. So this applies to your
spouses as well, please, we have
		
00:42:40 --> 00:42:42
			to remember this and also tell our
husbands the same.
		
00:42:44 --> 00:42:50
			If we go to the next slide, just
about again, there's so much to
		
00:42:50 --> 00:42:54
			say about say the Ayesha and the
lessons, there's so many lessons,
		
00:42:54 --> 00:42:59
			but let's just quickly look at her
legacy. And shall oh just like
		
00:42:59 --> 00:43:01
			okay, how much time is that?
		
00:43:05 --> 00:43:09
			10 minutes, okay. 10 more minutes.
Bismillah. Okay, so if we go to
		
00:43:09 --> 00:43:10
			the slide that says legacy,
		
00:43:12 --> 00:43:16
			just so that we understand again,
who she is, yeah, Allah.
		
00:43:17 --> 00:43:20
			She is, of course the daughter of
Santa Clara Cydia and Romain with
		
00:43:20 --> 00:43:24
			Ilhan Omar. She was born and
raised in a Muslim home, visited
		
00:43:24 --> 00:43:26
			often by the prophesy center
before their marriage, the
		
00:43:26 --> 00:43:29
			proposition was always because
it's Abu Bakr, his best friend. So
		
00:43:29 --> 00:43:33
			she was in his orbit and she came,
she was there. Her parents were
		
00:43:33 --> 00:43:36
			already Muslim when she was born.
So she never had, like many of the
		
00:43:36 --> 00:43:40
			other Sahaba period where there
was you know, they were in a hurry
		
00:43:40 --> 00:43:42
			and never had that. The problem
was and dreamt of her right
		
00:43:42 --> 00:43:46
			wrapped in a green silk, which we
mentioned. She was the only wife
		
00:43:46 --> 00:43:49
			who was never married before. The
brothers was sent and received
		
00:43:49 --> 00:43:54
			direct revelation directly about
her right. And then he also passed
		
00:43:54 --> 00:43:57
			away so a lot of sort of in her
house in her arms.
		
00:43:58 --> 00:44:03
			Subhan Allah so beautiful. She was
a half of the Quran, she narrated
		
00:44:03 --> 00:44:09
			2210 Hadith. She was a public
speaker, a teacher, jurist, etc,
		
00:44:09 --> 00:44:12
			and political consultant and
military strategist for the Hall
		
00:44:12 --> 00:44:17
			of Fame. She went on to live to 64
year old years old, and her
		
00:44:17 --> 00:44:22
			Brilliant memory is to this day,
there are still people who when
		
00:44:22 --> 00:44:24
			they learn of her whether they're
Muslim or otherwise, they're
		
00:44:24 --> 00:44:28
			shocked at what she was able to
produce. And that's, you know, one
		
00:44:28 --> 00:44:31
			of the great wisdoms of her
marriage to the prophesy setup.
		
00:44:31 --> 00:44:33
			And we go to the next slide.
		
00:44:34 --> 00:44:37
			These are quotes about her.
Zubaydah said that if we compared
		
00:44:37 --> 00:44:41
			it, she has knowledge to all
women, all women, that means all
		
00:44:41 --> 00:44:44
			of us that everybody else in
existence, I should surpass them.
		
00:44:45 --> 00:44:50
			That's how brilliant she was
Subhan Allah, and this is another
		
00:44:50 --> 00:44:54
			beautiful quote, I have never seen
anyone who could have knowledge of
		
00:44:54 --> 00:44:58
			an either an obligatory Act, a
sunnah act poetry, history,
		
00:44:58 --> 00:45:00
			lineage, judgment or medicine.
		
00:45:00 --> 00:45:03
			I'm better than I should have a
villa Anna, I wants to ask her.
		
00:45:03 --> 00:45:06
			Okay, like he understood a lot of
the religious stuff, but he was
		
00:45:06 --> 00:45:10
			puzzled by medicine like medicine
too. Is there any subject that you
		
00:45:10 --> 00:45:11
			haven't mastered?
		
00:45:12 --> 00:45:15
			How did you learn it onto and she
answered when I was sick, the
		
00:45:15 --> 00:45:20
			problems I said, would prescribe
treatments for me as did as he did
		
00:45:20 --> 00:45:23
			when the people became ill. I also
learned from the people
		
00:45:23 --> 00:45:25
			prescribing the tremor to each
other. So she was always a
		
00:45:25 --> 00:45:28
			learner. And this is also another
really important part of her life
		
00:45:28 --> 00:45:31
			that all of us can. She was a
lifelong learner. She didn't just
		
00:45:31 --> 00:45:34
			stop learning, sometimes we think,
Oh, I'm not a student anymore,
		
00:45:34 --> 00:45:38
			because I'm a mom as if you've
changed, you know, direction. And
		
00:45:38 --> 00:45:42
			now you don't need to learn. This
is obviously wrong, we should all
		
00:45:42 --> 00:45:47
			be in the pursuit of knowledge
until we take our last breath. And
		
00:45:47 --> 00:45:51
			I actually just occurred to me
right now I was recently at a talk
		
00:45:51 --> 00:45:55
			with Chip Yahya Rhodus. And he's
shared a beautiful story I think
		
00:45:55 --> 00:46:00
			it was a Buddha who said that he
said that it's a quote from when
		
00:46:00 --> 00:46:05
			he said that if I was being like
if he was to be executed, and you
		
00:46:05 --> 00:46:10
			know with it with a sword over his
neck, and he said between the time
		
00:46:10 --> 00:46:15
			that the sword was lifted and
brought down to my neck if I had
		
00:46:15 --> 00:46:19
			the opportunity within those
seconds to teach something from
		
00:46:19 --> 00:46:20
			the prophesy Saddam, I would do
it.
		
00:46:21 --> 00:46:27
			I was just blown away by that.
Like how incredible were these
		
00:46:27 --> 00:46:30
			people that were in the province
license company, they loved Islam
		
00:46:30 --> 00:46:35
			and they love to teach Islam so we
take these lessons but she was a
		
00:46:35 --> 00:46:39
			lifelong learner. And I'm going to
leave you before the I hear the
		
00:46:39 --> 00:46:43
			karma with something that again a
lot you know, if you know me if
		
00:46:43 --> 00:46:46
			you follow me on Facebook,
especially when I used to write
		
00:46:46 --> 00:46:51
			long form posts, you may recall
one of my genres was well I did
		
00:46:51 --> 00:46:53
			the Trader Joe's ones that are as
you guys know, those, those are
		
00:46:53 --> 00:46:57
			popular and then I did another one
that that with the hashtag no
		
00:46:57 --> 00:47:00
			coincidences, because I don't
believe there's ever coincidences
		
00:47:00 --> 00:47:04
			so I'm preparing for this talk,
you know, over the past few weeks,
		
00:47:04 --> 00:47:08
			and my one of my dearest friends,
she randomly at Fudger sends me a
		
00:47:08 --> 00:47:12
			picture. And I'm like, What's
this? Just like two days ago and I
		
00:47:12 --> 00:47:17
			look and I just was like, Allahu
Akbar. Wow, wow. Wow. And I I just
		
00:47:17 --> 00:47:19
			was like, I knew this was from
Allah. So I wanted to share this
		
00:47:19 --> 00:47:20
			with you because this
		
00:47:21 --> 00:47:26
			the next the very last slide here.
This is comes from Chef Mohammed
		
00:47:26 --> 00:47:30
			say that I'm abdominal booty said
that when he read how much the
		
00:47:30 --> 00:47:33
			orientalist writers and the
enemies of the religion were
		
00:47:33 --> 00:47:38
			attacking our mother, say the
Aisha he decided to write a book
		
00:47:38 --> 00:47:42
			in her defense, which spoke about
her blessed with life. Now, his
		
00:47:42 --> 00:47:46
			daughter was living in Riyadh at
the time, and she had no idea
		
00:47:46 --> 00:47:50
			about the book that her father was
authoring no idea.
		
00:47:51 --> 00:47:56
			She tearfully rang the chef one
day and said, last night, I saw a
		
00:47:56 --> 00:47:57
			dream
		
00:47:58 --> 00:48:01
			that a lady walked into my room
and said, I am the Mother of the
		
00:48:01 --> 00:48:03
			Believers Aisha
		
00:48:04 --> 00:48:09
			and I have come because I want to
thank your father for the book he
		
00:48:09 --> 00:48:11
			has authored in my defense.
		
00:48:12 --> 00:48:16
			The share would burst out into
tears when narrating the story.
		
00:48:17 --> 00:48:21
			May Allah continue to honor and
raise our noble mother, Lady Aisha
		
00:48:21 --> 00:48:26
			the law and even in the Barza
she's behind the barrier. She
		
00:48:26 --> 00:48:28
			didn't go to the author.
		
00:48:29 --> 00:48:34
			She went to his daughter, Allahu
Akbar. These are real experiences
		
00:48:34 --> 00:48:38
			are real things that happen and it
just as a testimony of her
		
00:48:38 --> 00:48:43
			greatness. Subhan Allah so we
should love her. We should try our
		
00:48:43 --> 00:48:47
			best to emulate her in every way
which is a tall order, but we
		
00:48:47 --> 00:48:51
			should absolutely know her. And I
pray that Allah subhanaw taala
		
00:48:51 --> 00:48:55
			inshallah increases our love for
her, and that we get all the
		
00:48:55 --> 00:48:59
			opportunity to meet her and to
kiss her hands and try to fake
		
00:48:59 --> 00:49:02
			her. Does that go a little bit? It
was said I'm on a camera with Leo,
		
00:49:02 --> 00:49:03
			but I can't tell