Hosai Mojaddidi – Emotional Intelligence in Islam A Modern Framework in a Prophetic Context

Hosai Mojaddidi
AI: Summary ©
The speakers emphasize the importance of self-awareness and self-esteem in pursuing knowledge and learning, as it can lead to behavior and emotions. They stress the need for positive mindset, self-esteem, and social skills to build family bonds and avoid abuse. The speakers advise using the experience of feeling first and not just trying to fix a situation to build skills and goals, prioritizing one's own behavior, and finding success in life. They also stress the importance of prioritizing one's own behavior and finding success in life, and advise working with people with mental health issues.
AI: Transcript ©
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First and foremost, this topic of emotional intelligence. Again, we

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may have heard this term, but I do think it's important to define it.

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So let's give a little bit of history. First, back in 1990,

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there were two psychologists named John Mayer and Peter Salovey. And

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they introduced the term emotional intelligence into the community

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and to the cycling community of mental health. And so this

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challenge the way we, we understood intelligence, right,

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this concept of what is this other form of intelligence prior to

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that, it had always been measured through IQ, right. And so, Daniel

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Goleman, comes along a few years later sees their work and is like,

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this is pretty powerful stuff. He writes about it, and he writes

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this book. So he's considered the pioneer of this whole concept. And

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he writes this book called Emotional Intelligence, why it can

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matter more than IQ, it instantly becomes a New York Times

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bestseller, 5 million copies sold printed in 40 languages. So it's a

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pretty big deal. Because, again, it's revolutionary, according to

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these, these people in the field. Now, what exactly is it, it refers

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to the ability to first identify and manage one's own emotions, as

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well as the emotions of others. So it's a pretty simplistic

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definition, and there's a lot more to it. But it is important to

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understand why this is so relevant for us as Muslims. And I'll get to

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that in a moment. But this idea that emotions actually precede

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thoughts, right? It's something we should know. Because it does

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explain why sometimes we don't think rationally through things

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because we're in heightened states of emotions, and those things take

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over us. And so our rational mind takes a backseat. And that's why

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it is so critical to have this ability to regulate your emotions,

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because a lot of horrible things happen when people do not regulate

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their emotions or, or can't regulate the emotions of other

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people, right. And we have clearly seen many examples of that even

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through this past year and a half right? People becoming almost

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unhinged, right at the beginning of COVID, you remember what

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happened when when we would go to Costco or some other store to get

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basic supplies, and it's all running out, because people are

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just out of control? Almost right? Fear, right? fear sets in. And so

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we're seeing a lot of that, unfortunately, unfold in different

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ways. But this idea of how can I control myself? And how can I be

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useful when controlling other people's emotions is something

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again, very, very central to our faith. And so we want to explore

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that today. Now, just a little bit more context here. The skills that

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you acquire being emotionally intelligent, this acronym is

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pretty helpful. So remember it, first you become emotionally

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aware, right? So this is again, the ability to name and identify

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emotions, then you can regulate so that a are right, the ability to

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harness those emotions and apply them to tasks like thinking

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problem solving, this can apply it in your personal lives at home,

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when a problem arises. in a professional setting, in a in a

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community setting like this one, how do you respond right and then

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managing, so the ability to manage emotions so that arm pay is what

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you want to think about when you think of emotional intelligence?

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So am I is my are my arms strong? Right? Do I have strong arms?

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Right? Can I? Am I aware? Can I regulate and can I manage. And so

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just remember that. And then this is also important because it again

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ties into the whole talk. When I learned about Daniel Bowman's work

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and started looking more into what the community was, was responding

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to how they responded to his work. This quote really caught my eye, a

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revolutionary, paradigm shattering idea. That's a pretty powerful

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quote, to get to anything, right? This is the Harvard Business

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Review. That's a pretty solid review, right? And then they also

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heavily encourage people to read Daniel Bowman's work called What

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makes a leader. So they're letting us know that this concept of

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emotional intelligence is quite, you know, again, paradigm

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shattering, it's so revolutionary, and it indicates the qualities of

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strong leadership. So you can see where we're going with this right?

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The fact that again, people not that long ago, relatively

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speaking, were so impressed by this idea of being emotionally

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intelligent, and identifying that these are core qualities of

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leadership was something that I just became aware of, and then so

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this is a question we have to ask right? If this framework is

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considered so revolutionary, so paradigm shattering, then, right,

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it has to be used when it's useful to identify the qualities of an

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effective leader, then it must have some merit for us right as

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Muslims, right, we should explore this concept and the answer is

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absolutely yes. And so

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this hadith I actually just learned that this hadith very

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recently when she comes up pointed this hadith out

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To me, we were talking about emotional intelligence and how,

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you know, this was so paradigm shattering. I was sharing this

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stuff with him. And he said, this is, you know, this is the Broncos

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license teachings. And he actually already spoke about how emotional

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intelligence is more important than any other form of

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intelligence in this hadith. So I looked it up and I just was

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mesmerized. Right? Right. So Pamela, here we go. And

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absolutely, utterly abandoned. And it didn't want to do either nests,

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right? The basis of reasoning. So intelligence, He's tying

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intelligence with what after the faith in Allah like that's, you

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know, you're an intelligent person, if you believe it almost

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product. And after that, how is your intelligence measured in

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loving kindness towards people, you cannot be an you can't have

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pride yourself on intelligence, if you are devoid of this is what

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he's saying, right? If you want to be measured as an intelligent

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person of often, you first believe in almost part of that, and then

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you know, how to basically be with other people in that prophetic,

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beautiful way. 1400 plus years ago, he's telling us, this is

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emotional intelligence matters, right? And here, fast forward, how

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many centuries later paradigm, you know, has shattered, right? It's

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just amazing. So power. So why, you know, I decided to explore

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this topic further. Because as I was reading the qualities of

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emotional intelligence, it literally was like this is they're

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describing our profits. Every single quality, they are

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describing him, he has taught us this, it's in our game, it's in

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the promenade, it's in the theater, you can find example,

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after example, we need to start teaching or youth this because

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let's be frank, we live in a time, where unfortunately, this is just

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the time that we live in. A lot of our community members are more

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impressed by modern frameworks, right? They find this stuff

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dazzling, and they'll eat it up. Whereas if you were to teach them

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a course, on the Sierra, and let's look at the bullseye sometimes,

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you know, eautiful virtues,

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but this will get them. So this is why I feel that it's incredibly

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useful to learn this, as much brother has been mentioned, right?

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This is useful for us in every relationship, if you're married,

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it will be absolutely useful for you in your marriage. If you have

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children, if you're again, in a you're taking care of your

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elderly, parents, whoever, whatever relationships you have,

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if you can master this concept of emotional intelligence, you will

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become essentially a better person, a better human being

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that's able to cope with a lot of what life presents you. And so

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what I appreciated too about it is the structure it offers you the

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very first quality of emotional intelligence is self awareness.

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So let's look at what that means. Okay, and there's quite a few

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different ways we can look. But the first thing that came to mind

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when I heard this definition of what self awareness is, right, the

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realization of oneself, as an individual entity, or personality

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is the popular Maxim. And it's not an auto phonetic symbol.

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Right? It's in the transliteration. It's up here, so

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anybody can read it. Which means what the one who knows him or

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herself knows their worth. So this is a maxim, it's oftentimes was

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quoted as a hadith. It's not according to many scholars, it's

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not a penny. And it's just a quote that many of our alumni have, you

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know, used to emphasize the importance of becoming self aware,

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right? And then when we look at the prophesy systems life itself,

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he can you just looking at his life, even before prophecy, right?

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How more self aware for the person be, than to remove himself from

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his community, go to the cave, right here. Why was he going

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there? What was he doing there, he did not want to be a part of the

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toxic elements of his society, he couldn't handle it, it was too

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much for him. So he, he knew what he needed. He needed that retreat.

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This is before prophecy. So he paid attention to what was going

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on within him. And he listened to that and he honored it. And he, he

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was able to self soothe in his own way. So his self awareness was

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immense. And of course, throughout his life, you find example after

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example of that, here's this hadith. And remember, in order to

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be self aware, you have to start with that pursuit of knowledge,

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right? You can't just all of a sudden wake up and suddenly think

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that you'll you'll understand everything you have to explore.

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You have to ask questions, like the way that the Quran asks us to

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write even in the Quran almost kind of asks us those questions,

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so that we are self reflective. One of my favorite verses is find

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at the Tribune, right? Think about that Allah

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Suppose asking us to ask ourselves where are you going? Right? When

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do you even know how did you and then that should make you ask

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where did I come from? Because that you just that thought process

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gets you exploring. So knowledge is the you know is what is the

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principle to this you have to be in pursuit of knowledge. And in

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this many of the books listen to us, but people knowledge only

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comes by learning and understanding only comes by

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seeking understanding. So, NIA intentionality, all of these words

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that we may have heard, this is how we begin the pursuit of

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becoming more self aware, for whomever Allah subhanaw that

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attends good he gives him or her understanding of the religion

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barely only those with knowledge, here alone his servants, so, self

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awareness is, is, is built upon this pursuit of knowledge, right.

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And in the process, and of course, tells us when the Melbourne is to

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Medina, right, I was sent as a teacher. So he is, of course,

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teaching us this knowledge, and he is relaying it to us, but all of

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the art self discovery starts in this pursuit, right, then knowing

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your value. This is also one of my favorite Hadith, right, the

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roleplay setting was witnessed by the Sahaba, in the Haram, and he's

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walking around looking at the kava, and he says, how pure you

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are, how pure is your fragrance, how great you are, and how great

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is your sanctity? By the one in his hand is the soul of Muhammad,

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the sanctity of the believer is greater to Allah than your

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sanctity, in his wealth is life into assume nothing of him, good,

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such an affirming Hadith, this we should all internalize that our

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souls, our being our existence, when we believe in Allah subhanaw,

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that when we follow His commands, is more sacred, more sanctified

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than the cabinet itself. And how many of us see the cabin, we're

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like, just imagining the cabin, right? And so bring that back to

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yourself to know, you were built with value almost to kind of give

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each and every one of us value by the mere fact that we are in

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existence. All of this is the beginning part of this process of

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becoming so self aware, then, you know, we go into knowing more

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depth, right, you have to know the foundations of your faith. If you

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don't know your up EDA, like, what does it what is the creative?

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Awesome? What do Muslims believe, right? We know the six articles,

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but we have to penetrate deeper what is who is our Creator? Who is

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Allah subhanaw taala. Because in the absence of not true knowledge,

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then you will be affected by people's view of God, right. And

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there's a lot of messages that people have a lot of new age

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concepts, a lot of things that are floating around in online and

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social circles and media and songs about who God is, you know, and so

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a lot Muslims, when they don't know their opee, that they don't

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know the attributes of Allah, they start to assume things about our

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subtitle data, and then that affects their understanding of the

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world. Why did God make this and that and they start questioning

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who? Who are we to question the Creator? He is, this is all his,

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this is entirely his. And just, it's amazing how this double

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standard human beings have, because this is my property. And

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if someone tells me what to do with it, I take great offense,

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right? You shouldn't put your phone here, you shouldn't put it

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in this case. Why do you dress this way? Why did you have to

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dress out? When we are questions in our personhood and our material

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possessions, we take great offense. Even for the parents in

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the room, if someone sees how you are as a parent, and corrects your

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parenting style, how offended do you become? Right? You've got to

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watch out, because most people don't take well to being corrected

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that way. Right? So we have a lot of double standards as human

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beings because we think, take great offense, but then somehow we

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turn around and we asked her why. Why why are you allowing COVID to

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spread? Why did this person have to die? Why didn't stop for a

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long? We are nobody to question our Creator, his decree we

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accepted. And that's where it is right? But if you don't know that,

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and you don't have that education, that unfortunately, you're gonna

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be affected by all the negative messages that are everywhere else.

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So you have to know your creed, then you have to know what your

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responsibilities are to Allah. What is what is he expecting you?

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Why did He create you? What for? Just so you can eat and drink and,

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you know, go on YouTube and watch random videos all day. That's why

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He created you know, he created you to worship and that is

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literally the only point of your existence is to worship Allah

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pata. Everything else is from his father from his generosity from

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his grandmother. He gives us relationships and beautiful people

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are like he gives us delicious food. Right? Think of all that the

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drinks that we eat and clothing, all the beautiful adornments of

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this life are just added. But the purpose of our existence is of

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course to worship. We have to know that then you have to know your

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temperament

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All of us are different. There are people here who are what we would

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refer to as introverted temperaments, right. They're not

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the type of people that like loud noises You know, I'm sure a few

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minutes ago when it got rowdy, all the introverts are like, the

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parents,

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their kids under control, right? The extroverts might not be

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affected that much because extroverts like sounds, they like

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lights they like, you know, they get excited. They're excitable by

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stimuli. This you should know about yourself, because I'll tell

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you, they can absolutely affect the way you are with other people,

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especially if you're a parent. I once did a whole talk on

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temperaments. And afterwards this mother came to me, she said, Oh,

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my God, she was crying. She said, I wish I learned this, I never

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knew this difference. And I had two sons, one was extroverted. Now

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she got the language, the other was introverted. And I spent my

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whole let their whole life measuring one against the other.

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Because in this society, extroverted people are celebrated,

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right? extroverted people are hailed as the example Oh, they're

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so outgoing themselves. They do speak, they can go do this thing.

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Go do that. So all the introverts,

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I guess, I'm nothing, I have no good qualities. And you start to

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feel depressed and download stuff a lot. When you study these and

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you study temperament. And you study that the roles I said, he

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was the most perfectly balanced of all human beings. And he had all

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four temperaments. When you study the theory of temperaments, it

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gives you definitions, it gives you meanings, and that he was in

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perfect balance. And our goal should be like him, not, you know,

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this celebrity or this famous person, forget that we don't

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measure ourselves to people around us, we measure ourselves to Him.

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So He just by again, knowing that science, it can be very affirming.

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So you know that you know other things, too, that are helpful love

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languages, right? This is self awareness. Every single person in

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this room should know what your love languages. And if you don't

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know what that even means, I have something to help you. So

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the five love languages, okay, this is Gary Chapman, he wrote on

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what how people give and receive love. Everybody's different. And I

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can't tell you how many couples, this is usually the root problem

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of why so much miscommunication, because one is loving a certain

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way and receiving a certain way, the other is a different way. And

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they're just it's like, you know, trying to get a PC to communicate

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with a Mac, and there's just IOs are different and there's nothing

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right happening. But once you start to get well read and love

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languages, it starts making sense. For example, if your love language

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is the first one, which is words of affirmation, you like

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compliments, you need someone to acknowledge you when you do

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something for them, like Thank you. May Allah bless you make the

00:17:37 --> 00:17:41

offer you just show you with words. Okay? What and even beyond

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that maybe you'd like to receive cards on your birthday or love

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letters. If you're married, and your spouse is thinking of you, it

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makes a big difference, right? Text messages, emails, that is

00:17:51 --> 00:17:55

your love language, tell your spouse, I need you to compliment

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me to make me feel better about myself. If your love language is

00:17:59 --> 00:18:02

not that but acts of service matter, maybe you're juggling, you

00:18:02 --> 00:18:05

are doing so much work full time. But taking care of this or taking

00:18:05 --> 00:18:08

care of that. And you just need help. You need someone to come and

00:18:08 --> 00:18:10

say I got this, you don't worry about this, then your love

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language is acts of service gifts, maybe you like to receive and give

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gifts and you feel so loved when someone goes out of their way to

00:18:19 --> 00:18:21

buy you something or make you something it doesn't even have to

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be something a purchase, right? So you have to know what your love

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language is quality time, if you don't even need any of those

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things. You just want someone to sit right next to you. I don't

00:18:29 --> 00:18:32

people like this. In fact, I told my husband, I think this is his

00:18:32 --> 00:18:35

love language because he could be zoned out, you know, reading doing

00:18:35 --> 00:18:39

his own thing. But as long as I'm in the periphery, and he can see

00:18:39 --> 00:18:43

me, that's good enough. That you know, we don't have to have too

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many interactions. But he likes that, that I'm there. I'm not out

00:18:47 --> 00:18:49

somewhere else. So some for some people, this could be their love

00:18:49 --> 00:18:52

language. And then the last one is physical touch. So if you're

00:18:52 --> 00:18:56

affectionate, if you do feel more bonded into your children, to your

00:18:56 --> 00:18:59

spouse, to European, the people in your life, your siblings with

00:18:59 --> 00:19:03

this, that's your love language. So communicate that but first

00:19:03 --> 00:19:06

become self aware. Because if you're not, it can really hinder

00:19:06 --> 00:19:08

your relationships. And I've seen this play out. But this is just

00:19:08 --> 00:19:13

one tiny piece of the puzzle of every single one of us. So we can

00:19:13 --> 00:19:16

see how long this topic of self awareness can go. And you can keep

00:19:16 --> 00:19:21

going. And so this is from Super shoves, right? Also kind of data

00:19:21 --> 00:19:25

tells us what if some woman so were for Alabama hat for Georgia,

00:19:25 --> 00:19:26

how it applies

00:19:27 --> 00:19:32

to humans. What kind of harder than this? What is this? This is

00:19:33 --> 00:19:37

putting the onus back on us, right? That we have to become self

00:19:37 --> 00:19:40

aware. You have to start paying attention to yourself and seeing

00:19:40 --> 00:19:43

what you're taking in what you're consuming, whether it's good for

00:19:43 --> 00:19:47

you whether it's not right. If you're purifying yourself, you're

00:19:47 --> 00:19:50

working on yourself, that's also part of really having an accurate

00:19:50 --> 00:19:56

image of who you are. And so this is essential again to to, to your

00:19:56 --> 00:19:59

your spiritual health or social well being is to

00:20:00 --> 00:20:03

I have this type of awareness, right? And the onus is on us who

00:20:03 --> 00:20:07

he who has, who has, he has failed, who instills it with

00:20:07 --> 00:20:10

corruption, what's it soul? If you're, if you're putting in all

00:20:10 --> 00:20:13

that evil, then you're going to be held accountable. No, that no, you

00:20:13 --> 00:20:16

know, take accountability. So that's just the first quality of

00:20:16 --> 00:20:18

emotional intelligence. And there's so much more to talk

00:20:18 --> 00:20:22

about, but, you know, strengths, weaknesses, talents, potential,

00:20:22 --> 00:20:25

and then all those other things that you know, in terms of

00:20:25 --> 00:20:29

emotions needs, there's a lot when we talk about self awareness. So

00:20:29 --> 00:20:32

that's the first topic, then we get into self regulation. Again, I

00:20:32 --> 00:20:35

want you to connect the dots with how much is the central to our

00:20:35 --> 00:20:39

beings, because we covered all those things that are foundational

00:20:39 --> 00:20:42

principles of our game, know yourself know all those things.

00:20:42 --> 00:20:46

Now we move into control yourself, right? Big part of our game, is

00:20:46 --> 00:20:51

this get the nuts, right, which is the ability to purify our soul, we

00:20:51 --> 00:20:56

just read the verse, right? And how do we do this, we look at the

00:20:56 --> 00:20:59

diseases of the heart, the spiritual diseases, the diseases

00:20:59 --> 00:21:03

of the tongue, and we start to regulate, we start to literally

00:21:03 --> 00:21:07

control ourselves. This is why fasting is also essential. Fasting

00:21:07 --> 00:21:09

isn't just about food and water. We know this, we've heard many

00:21:10 --> 00:21:14

pleasant lectures on this topic. But it all puts it all back in

00:21:14 --> 00:21:19

this, you know, umbrella term of regulation, I was trying to expect

00:21:19 --> 00:21:23

us to work on control, we're supposed to practice abstinence of

00:21:23 --> 00:21:29

in many different ways and forms so that we can control those, you

00:21:29 --> 00:21:32

know, those things, those impulses, that if we don't control

00:21:32 --> 00:21:36

them, they can be weaponized very easily, right. So if we're not,

00:21:36 --> 00:21:38

you know, controlling our food intake, we're not controlling the

00:21:38 --> 00:21:41

words that we say nowadays, a huge problem for the youth in this

00:21:41 --> 00:21:46

room, pay attention to it, because it's very normalized, is cursing

00:21:46 --> 00:21:50

as if it's no big deal, right? You see all these people dropping F

00:21:50 --> 00:21:54

bombs and saying horrible words. This is now their language, it's

00:21:54 --> 00:21:58

just the way they speak. Because they cannot control themselves.

00:21:58 --> 00:22:01

They know they've lost comportment, they lost other

00:22:01 --> 00:22:05

etiquette of being in public spaces. Usually, you know, if you

00:22:05 --> 00:22:09

had, for example, someone call you on the phone, and there was a

00:22:09 --> 00:22:13

maybe some tension, people would get up and go to a private place,

00:22:13 --> 00:22:17

you see that happening anymore, right? In the restaurant, on the

00:22:17 --> 00:22:20

bus, wherever you are in public, they're now fighting

00:22:21 --> 00:22:24

care that you're there to listen to them. Because the whole, you

00:22:24 --> 00:22:27

know, social, I get that it gets out the door. But it's there's no

00:22:27 --> 00:22:30

control. And then, you know, there's so many other iterations

00:22:30 --> 00:22:33

of that. That's just the language. But what about the food that

00:22:33 --> 00:22:35

people eat? And the other behaviors that they're doing? A

00:22:35 --> 00:22:41

lot of it is indicative of what the total loss of control in their

00:22:41 --> 00:22:43

body and their actions? In other words, right, and here we are

00:22:43 --> 00:22:47

called constantly, how to be what is the process of planning? What

00:22:47 --> 00:22:51

are we all as parents and teachers as educators, community members,

00:22:51 --> 00:22:54

so focused on raising our children, right, with 30? What is

00:22:54 --> 00:22:59

30? It's to instill in them these values of, you know, control

00:22:59 --> 00:23:03

yourself, regulate yourself, right. And so we have this concept

00:23:03 --> 00:23:07

which I had enough's struggle, and it is a lifelong until we take our

00:23:07 --> 00:23:12

last breath. We are in a struggle against ourselves. And it's really

00:23:12 --> 00:23:15

important to get that because, you know, if I ask you now, for

00:23:15 --> 00:23:19

example, what is the greatest enemy of the human being? What's

00:23:19 --> 00:23:19

the answer?

00:23:22 --> 00:23:26

shaytaan I heard shake on what is the greatest enemy of the human

00:23:26 --> 00:23:32

being? Your naps? Right? We have to have that clear. Is the

00:23:32 --> 00:23:36

shaytaan is I don't know be is clear, right? But the greatest

00:23:36 --> 00:23:40

enemy, according to our scholars, is the knifes it's that voice

00:23:40 --> 00:23:47

within you. So if you externalize your threats, this is now a huge

00:23:47 --> 00:23:49

blind spot you have, right?

00:23:50 --> 00:23:55

You're too trusting of yourself. And so you think, and how many

00:23:55 --> 00:24:00

times has this happened to you? The hook comes in, you're reminded

00:24:00 --> 00:24:04

to pray, or pray in a few minutes. Right?

00:24:05 --> 00:24:07

You trusted who?

00:24:08 --> 00:24:08

yourself

00:24:10 --> 00:24:15

and yourself is the knifes is lazy, it's indulgent. It doesn't

00:24:15 --> 00:24:20

want to do anything that requires work. So it's going to come and

00:24:20 --> 00:24:22

distract you and say,

00:24:23 --> 00:24:26

you know, later, later later. So that's why procrastination is a

00:24:26 --> 00:24:31

sign of what a enough set that has been, that's under attack. So we

00:24:31 --> 00:24:35

should know these things because we don't have enough is a like I

00:24:35 --> 00:24:38

said, a lifelong problem. All of this falls under this umbrella

00:24:38 --> 00:24:42

term of self regulation. So much of our being the brockless and

00:24:42 --> 00:24:45

direct teachings. When he when he teaches us about emotional

00:24:45 --> 00:24:49

regulation specifically, love, love, love, right when the man

00:24:49 --> 00:24:54

came to the process and asked him, he said to him, do not become

00:24:55 --> 00:24:59

angry. Now, let's unpack that because sometimes there's a

00:25:00 --> 00:25:04

confusion here. Anger is of human emotion. We all feel angry for

00:25:04 --> 00:25:06

different reasons. But there are certain reasons where it's

00:25:06 --> 00:25:09

justified. We shouldn't be angry for the sake of almost kind of

00:25:09 --> 00:25:13

data, what the process of them is saying really, in that hadith is

00:25:13 --> 00:25:20

do not become anger, right? Don't let anger lord over you take over

00:25:20 --> 00:25:25

you, where you lose yourself, and you're not even visible anymore.

00:25:25 --> 00:25:27

So when he saw them, and he became very angry, he said that he looked

00:25:27 --> 00:25:31

like he was red in the face, he looked like a shaken and that's

00:25:31 --> 00:25:35

what happens when people lose their cool, they say, right, and

00:25:35 --> 00:25:39

then that can lead to so many other horrible things. crimes of

00:25:39 --> 00:25:44

passion, are from a person usually who has no control, but based on

00:25:44 --> 00:25:48

some heightened emotional state, they lose it and then got, you

00:25:48 --> 00:25:51

know, they do terrible things. So that's one direct command. And

00:25:51 --> 00:25:54

then the other one is not I don't know what I did wrong, which is do

00:25:54 --> 00:25:57

not harm right and do not reciprocate harm. So don't be a

00:25:57 --> 00:26:00

person who is out there harming people, whether it's your words,

00:26:00 --> 00:26:04

your actions, your intentions, be a good person that puts good

00:26:04 --> 00:26:08

energy out there. And don't ever let your enough's justify harming

00:26:08 --> 00:26:11

for the sake of your you know, out of spite, people are very

00:26:11 --> 00:26:15

vindictive, and very vengeful, very spiteful, and they don't see

00:26:15 --> 00:26:19

that that's a total lack of control, and a lack of in a

00:26:19 --> 00:26:23

weakness in faith. Because if an injustice happens to you, you have

00:26:23 --> 00:26:28

to go back to your Arpita. Right? And know that no injustice is are

00:26:28 --> 00:26:31

lost in the sight of Allah subhanaw taala. And all debts will

00:26:31 --> 00:26:36

be collected with God at some point. So I don't need to take

00:26:36 --> 00:26:40

matters into my own hands and go and exact my own justice and try

00:26:40 --> 00:26:43

to get you know, my, my, you know, what do they call it just

00:26:43 --> 00:26:46

desserts, as they say, I don't need to do that, because a lot of

00:26:46 --> 00:26:49

how that has full knowledge, and whether I'm in the right or the

00:26:49 --> 00:26:52

other persons or the right or whatever the case may be, and his

00:26:52 --> 00:26:56

coordinate will be squared away. So I let go of the need to go and

00:26:56 --> 00:26:59

retaliate. But this is not taught in this culture and society. You

00:26:59 --> 00:27:03

see a lot of, you know, terrible things that people do out of

00:27:03 --> 00:27:08

relationships, divorces, I mean, I have family who are attorney and

00:27:08 --> 00:27:12

they say the ugliest sides of a human being comes out in a

00:27:12 --> 00:27:17

divorce, like you will see evil beyond your wildest imagination,

00:27:17 --> 00:27:21

total lack of control, right and a very weak faith. When you think

00:27:21 --> 00:27:26

that you need to punish someone for what they did to leave them to

00:27:26 --> 00:27:31

a muscle turnover, trust me, you will never do yourself justice by

00:27:31 --> 00:27:33

taking justice into your own hands, because his justice will

00:27:33 --> 00:27:38

always be superior. Right? So just be aware of that. So all of these

00:27:38 --> 00:27:41

are teachings that were taught in terms of self regulation,

00:27:41 --> 00:27:46

motivation, our entire again, existence is right here in chapter

00:27:46 --> 00:27:50

15, verse 56, and I did not create the gene mankind except abortion,

00:27:50 --> 00:27:53

right? Well, my political agenda will insert into the afternoon.

00:27:53 --> 00:27:57

That's it, no other reason for us. And then beyond that, we are

00:27:57 --> 00:28:02

motivated with what messages of this beautiful I mean, no matter

00:28:02 --> 00:28:06

where I'm at the deficit is one of I mean, it's very, one of the

00:28:06 --> 00:28:10

first 100 People learn. But this is central to our belief, because

00:28:10 --> 00:28:14

it really should be something we teach our children even for

00:28:14 --> 00:28:18

ourselves just to constantly judge our actions, not on the outcome,

00:28:18 --> 00:28:21

because it's never really going to be good enough, will always be

00:28:21 --> 00:28:25

short, somewhere, right? We're distracted our intentions. Maybe

00:28:25 --> 00:28:28

this or that. I mean, our thoughts, maybe this is that burn

00:28:28 --> 00:28:31

tensions, if they're pure, we should take a great solid sentence

00:28:31 --> 00:28:34

that almost kind of is judging our intentions, right? And that's what

00:28:34 --> 00:28:38

matters the most. And then looking at how the process of them, I

00:28:38 --> 00:28:42

mean, there's nobody in any other faith tradition or historical

00:28:42 --> 00:28:46

figure that there isn't in recorded history with as much

00:28:46 --> 00:28:50

detail about their life as a roleplay setup. We know everything

00:28:50 --> 00:28:55

he did, right. And this was witnessed by countless people that

00:28:55 --> 00:28:58

you know, these are confirmed things and he woke up and he

00:28:58 --> 00:29:01

hadn't routines. So this is where a humbler we should be so

00:29:01 --> 00:29:05

grateful. If you've ever had a negative thought about your

00:29:05 --> 00:29:10

prayers make Toba because your prayers are an incredible gift

00:29:10 --> 00:29:15

that align you with a sense of purpose. So I'm not in you know,

00:29:15 --> 00:29:19

I'm not a mental health expert, by any means. I'm an advocate. But I

00:29:19 --> 00:29:22

can tell you for many of the people I've spoken to, one of the

00:29:22 --> 00:29:26

crises of our time is that there's a lot of people who don't have a

00:29:26 --> 00:29:30

sense of purpose. They're walking around, aimless, because nobody

00:29:30 --> 00:29:33

told them, they're important. Nobody give them any value. You

00:29:33 --> 00:29:38

have a lot of, you know, nihilism, a lot of just cynicism, a lot of

00:29:38 --> 00:29:42

atheism, that is everywhere. And so what it is, is it's the

00:29:42 --> 00:29:46

byproduct is a whole generation of people who think that they don't

00:29:46 --> 00:29:50

have any value whatsoever in their life. And here Subhan Allah, Allah

00:29:50 --> 00:29:54

subhanaw taala gave us not only value by telling us why He created

00:29:54 --> 00:29:58

us, but every minute of our day he said to measure it and to put

00:29:58 --> 00:29:59

value in it to be

00:30:00 --> 00:30:04

mindful of him, right to do constant remembrance of Allah. And

00:30:04 --> 00:30:08

then he spread out these prayers so that we can do it without

00:30:08 --> 00:30:12

really much. If you think about it, it's so simplified for us.

00:30:12 --> 00:30:17

Because had he told us to do five prayers. And they weren't spread

00:30:17 --> 00:30:20

out. Because of our own nature. We're, we're such we're our own

00:30:20 --> 00:30:24

worst enemies. Guaranteed, some of us would have this mindset of

00:30:24 --> 00:30:27

like, okay, let me get them all done in the beginning of the day,

00:30:27 --> 00:30:30

so that I can just go have the rest of the day to do whatever I

00:30:30 --> 00:30:33

want to do. Right? That would be the necessary response. I'll just

00:30:33 --> 00:30:36

get the duty out of the way so that I can like homework, right?

00:30:36 --> 00:30:40

How many kids? I have kids? Yeah, I'm a teacher. There are some kids

00:30:40 --> 00:30:43

that are like that. I mean, just get it all done really fast. So

00:30:43 --> 00:30:47

they can go play for the rest of the day. That's our nature. But he

00:30:47 --> 00:30:51

knows that that would harm us tremendously. Because we would be

00:30:51 --> 00:30:53

more open to cynic, we would be more forgetful, we would thought

00:30:53 --> 00:30:57

that we would harm ourselves and maybe harm other people. So we

00:30:57 --> 00:31:01

spread those Vipers out so that we protect ourselves from ourselves.

00:31:01 --> 00:31:04

So be grateful for that and be grateful for the schedule of a

00:31:04 --> 00:31:07

believer because we shouldn't be scheduled people. And that's why

00:31:07 --> 00:31:10

looking at the pros, I said of every point of his day, he had a

00:31:10 --> 00:31:14

dog every point of his day, he has something to remind us of almost

00:31:15 --> 00:31:20

all of that is to motivate us to get us to be self motivated

00:31:20 --> 00:31:23

individuals. So they're not we're not walking around, aimless,

00:31:23 --> 00:31:27

right. And then in addition to that, I love I mean, these are

00:31:27 --> 00:31:30

such powerful, how do you push it take solace in the process and I'm

00:31:30 --> 00:31:33

saying Whoever comes to his carpet, intending to stand for

00:31:33 --> 00:31:37

prayer at night, yet his eyes are overcome with sleep until morning.

00:31:37 --> 00:31:42

His intention is recorded for him. And his sleep is charity for him

00:31:42 --> 00:31:45

with his Lord Almighty. Allahu Akbar, how generous is our Lord,

00:31:46 --> 00:31:50

just from the NIA. So make me up every night that you wake up for

00:31:50 --> 00:31:54

the hodzic Make it your love, please wake me up. Because guess

00:31:54 --> 00:31:57

what, just by having that intention, even if you don't, and

00:31:57 --> 00:32:00

you're so exhausted, because you didn't, you know, whatever the

00:32:00 --> 00:32:06

case may be Subhanallah He rewards you with the reward of doing this

00:32:06 --> 00:32:10

is our Lord. And then if a servant falls, ill or travels, the likes

00:32:10 --> 00:32:13

of what he used to do when he was settled and healthy will be

00:32:13 --> 00:32:17

recorded for him. Again, a lot of work. But that's I mean, this is

00:32:17 --> 00:32:21

all to keep us motivated that your mood is generous. Don't let you

00:32:21 --> 00:32:24

know don't fall into despair. Don't start to you don't measure

00:32:24 --> 00:32:27

yourself with impossible standards. Just do your best and

00:32:27 --> 00:32:30

know that intentions matter. Right. And then this last one

00:32:30 --> 00:32:32

against such a beautiful Hadith. Brahms I said and

00:32:33 --> 00:32:36

this was recorded by the Taliban said he said the rules I sent him

00:32:36 --> 00:32:40

sent us on an expedition in the morning we attacked as were a part

00:32:40 --> 00:32:44

of Junaid Johanna, I can't hold of a man and he said there is no God

00:32:44 --> 00:32:47

but Allah but I stopped him. So this is in the middle of battle,

00:32:47 --> 00:32:51

right? He's stabbed this guy. Then it occurred to me that I should

00:32:51 --> 00:32:54

mention that to the process of now he's guilty conscience, right? So

00:32:54 --> 00:32:58

the brothers have said, Do this man that you killed actually say

00:32:58 --> 00:33:03

that there is no god but a lot. And then you killed him. And he

00:33:03 --> 00:33:07

said, O Messenger of Allah. He only said it fearing the weapon.

00:33:07 --> 00:33:10

Like he said it just because I have this weapon over him. That's

00:33:10 --> 00:33:13

why he said, and look at the beautiful answer the booklets and

00:33:13 --> 00:33:17

tells him did you tear open his heart to know if he meant it or

00:33:17 --> 00:33:22

not? Right. So this is a good reminder for all of us not to

00:33:22 --> 00:33:26

assume anyone else's intentions, because the outward reality

00:33:26 --> 00:33:30

doesn't always match the inner work, right? So it's humbling. And

00:33:30 --> 00:33:34

it's to check us right work on having pure intentions be

00:33:34 --> 00:33:37

motivated, and don't fall into this habit of looking at other

00:33:37 --> 00:33:39

people presuming anything about anybody because you don't know,

00:33:40 --> 00:33:42

you don't know what's in their hearts. That's for Allah subhanaw

00:33:42 --> 00:33:45

taala all of this are, these are powerful reminders to keep us

00:33:45 --> 00:33:49

again, in a third quality of motivation, then we get into

00:33:49 --> 00:33:53

empathy, fourth out of five. So two more the entire life of the

00:33:53 --> 00:33:57

probes I send you will find so many beautiful examples of his

00:33:57 --> 00:34:00

empathy towards the creation almost

00:34:01 --> 00:34:06

right here. I mean, one of the most again, foundational hadith is

00:34:06 --> 00:34:09

that you will not have a competitor you have who they are

00:34:09 --> 00:34:14

thinking am I right? You have not completed right you will not

00:34:14 --> 00:34:17

complete perfectly the perfection of your faith until you love for

00:34:17 --> 00:34:20

your brother or sister what you love for yourself. So that right

00:34:20 --> 00:34:25

there to emphasize to that degree that you even want them to have,

00:34:25 --> 00:34:29

you know, more than better than you right or the same as you at

00:34:29 --> 00:34:32

least. And then we move into actual examples, right? The

00:34:32 --> 00:34:37

promise I sent him when he would do Jamaat prayer. We know this if

00:34:37 --> 00:34:42

he heard a child crying or wailing. He would shorten his

00:34:42 --> 00:34:45

prayer. And the beauty of this hadith is it wasn't just for the

00:34:45 --> 00:34:51

Rama towards the child. It was for the mother. Because mothers know,

00:34:51 --> 00:34:56

right? It's very hard when our children are crying. We want so

00:34:56 --> 00:34:59

desperately to break the prayer to attend to them. We're worried

00:34:59 --> 00:34:59

about

00:35:00 --> 00:35:04

or if they run off, God forbid, it's panic sets in, right? So out

00:35:04 --> 00:35:09

of His mercy, He is teaching all of us to empathize with the

00:35:09 --> 00:35:12

experience of another person to not be so self involved, because

00:35:12 --> 00:35:16

you love your own draw that you're going to do so, right when a child

00:35:16 --> 00:35:21

is crying, don't do that. shorten the prayer, be mindful, pay

00:35:21 --> 00:35:25

attention to your congregants. Right. And then what else? This is

00:35:25 --> 00:35:28

also a powerful example of a gentleman, you know, he was killed

00:35:28 --> 00:35:32

in brother, so his son is gonna want you to speak to the prophesy

00:35:32 --> 00:35:37

Saddam. And when the Sahaba you know, we're kind of reading this

00:35:37 --> 00:35:42

out, because a Senator Warren, that you said, listen, his father

00:35:42 --> 00:35:48

just got killed do not refer to him as the son of Abuja, they

00:35:48 --> 00:35:53

don't refer to his father, as Abuja who have empathy, because

00:35:53 --> 00:35:56

his father just died, even though this is a great enemy. And he did

00:35:56 --> 00:35:59

so much against the Muslims against the Prophet setup, but

00:35:59 --> 00:36:05

even towards him, and his son and me showing empathy. So we how do

00:36:05 --> 00:36:08

we receive people that we don't like, right? There's within

00:36:08 --> 00:36:12

family. I mean, this is an extreme case. But there's people who will

00:36:12 --> 00:36:16

lack basic empathy with someone they just don't like, even in

00:36:16 --> 00:36:18

their family. So these are reminders for us, you know, is it

00:36:18 --> 00:36:23

this to this degree, that you don't like someone, it's not ever.

00:36:24 --> 00:36:28

So practice empathy, follow the process and example. And then you

00:36:28 --> 00:36:31

forbade us talking secretly, right? If I speak a language that

00:36:31 --> 00:36:35

someone else needs, and someone is around us, we don't speak in that

00:36:35 --> 00:36:36

language. That's it.

00:36:37 --> 00:36:43

Or, you know, just like, Come a little closer and you alienate

00:36:43 --> 00:36:46

someone else. If there's multiple people that's different. Now

00:36:46 --> 00:36:49

you're, you know, this is a private conversation between two

00:36:49 --> 00:36:52

people, you're okay with that? We're speaking about specifically

00:36:52 --> 00:36:56

in numbers of a three or what have you don't do that, because it's

00:36:56 --> 00:36:59

going to hurt the other person, even if you're not speaking about

00:36:59 --> 00:37:03

them at all. It doesn't matter. All of this is to teach us No. And

00:37:03 --> 00:37:06

then here, a man came to the province I sent him and he said,

00:37:06 --> 00:37:10

I've come to make to make you a pledge that will do hinge,

00:37:10 --> 00:37:13

although I've left my parents in tears, right? So he wanted to call

00:37:13 --> 00:37:16

the prophesy center, while his parents were in this state, and

00:37:16 --> 00:37:20

what did the prophesy sort of tell him, go back to them, right, and

00:37:20 --> 00:37:25

make them laugh as you made them cry. So he did not even though he

00:37:25 --> 00:37:28

wanted to make pitcher with the rocks, I said, he's teaching him

00:37:28 --> 00:37:31

empathize with your parents don't just, you know, abandon them,

00:37:31 --> 00:37:32

neglect them.

00:37:33 --> 00:37:37

prioritize them. So countless other examples. But this is the

00:37:37 --> 00:37:40

fourth quality of emotional intelligence. So if you don't have

00:37:40 --> 00:37:43

empathy, you have to really think about this, like I need to start

00:37:44 --> 00:37:48

increasing my empathy. Because this is a quality of the process.

00:37:48 --> 00:37:51

And it's a hallmark quality, if you I mean, he empathize with the

00:37:51 --> 00:37:55

palm tree, he empathize with animals with the bird with the

00:37:55 --> 00:38:00

camel, so many countless examples. The woman came to him, right there

00:38:00 --> 00:38:03

was a woman who was known to have mental health issues. And he was

00:38:03 --> 00:38:08

sitting in his gym and she came in interrupted that circle. And he

00:38:08 --> 00:38:11

received her so beautifully. She was kind of in a hysterical

00:38:11 --> 00:38:15

moment, you know, broke his, he's having a gathering. And she said,

00:38:15 --> 00:38:19

I need to speak to you. And how did you receive her so

00:38:19 --> 00:38:24

beautifully? You pick any street in Medina, and I will come and sit

00:38:25 --> 00:38:29

the honor of her so that she doesn't feel bad, or you know,

00:38:29 --> 00:38:33

nobody else can say anything to her. And then he sat with her and

00:38:33 --> 00:38:36

she basically unburdened whatever was in her heart.

00:38:37 --> 00:38:40

That is our perfect civilized, empathizing, always with people,

00:38:40 --> 00:38:44

the poor, and how many poor do I mean, there's just so many

00:38:44 --> 00:38:47

examples. So when we see a deficiency of these qualities in

00:38:47 --> 00:38:51

ourselves, we have to go back to the drawing board and say, I need

00:38:51 --> 00:38:55

to work on this, I can't just be like, Oh, this is who I am. No, it

00:38:55 --> 00:38:58

should bother you. That's the agenda than knifes that it's not

00:38:58 --> 00:39:01

good enough, unless it's like, or at least trying to be like, the

00:39:01 --> 00:39:04

goals I set up. And until I'm there, I'm not going to accept it.

00:39:05 --> 00:39:08

That's what the struggle is, right. And then we get into the

00:39:08 --> 00:39:10

last quality of emotional intelligence, which, which is

00:39:10 --> 00:39:14

social skills. And this is also critical. Now a lot of us because

00:39:14 --> 00:39:19

of COVID. This may have dipped, right? Or we're not seeing each

00:39:19 --> 00:39:22

other. So it's a little bit awkward, you know, even now, I

00:39:22 --> 00:39:24

mean, I'm the only one who's showing her face. It's kind of

00:39:24 --> 00:39:25

weird, right? But

00:39:27 --> 00:39:30

but this is, you know, we have to really revisit our social skills

00:39:30 --> 00:39:36

here because we're seeing through the roof in COVID. And even prior

00:39:36 --> 00:39:40

to that, but especially in COVID Social Anxiety has gone up a lot

00:39:40 --> 00:39:42

and a lot of people are just feeling so there's just so much

00:39:42 --> 00:39:45

trepidation, so much fear and there's just a lot of anxiety and

00:39:45 --> 00:39:50

so have been allowed to go back to our D and we remember just

00:39:50 --> 00:39:55

recalibrate but what what is my responsibility as a Muslim to my

00:39:55 --> 00:39:59

fellow believers, my fellow brothers and sisters and faith and

00:39:59 --> 00:39:59

myself

00:40:00 --> 00:40:03

all brothers and sisters in humanity, how should I engage with

00:40:03 --> 00:40:06

them? How should I connect with them? Right? And so here are some

00:40:06 --> 00:40:10

how that force clears it all up in sort of a budget verse 13

00:40:10 --> 00:40:14

womankind, indeed be a preview for male and female and major peoples

00:40:14 --> 00:40:18

and tribes that you may know one another. So we should be open. So

00:40:18 --> 00:40:24

when we see each other, you know, we have to open conversations, at

00:40:24 --> 00:40:27

least the Senate, you know, do the actual cinema vehicle, we spread

00:40:27 --> 00:40:30

the peace smile. Now with the mask, it's hard unless you get

00:40:30 --> 00:40:35

those masks that have, you know, a big smile on your face. Those are

00:40:35 --> 00:40:38

fighting for your own people who make their own faces, that's like,

00:40:38 --> 00:40:40

oh, I don't know, if you've seen those or actually seen those.

00:40:41 --> 00:40:42

They're kind of scary, actually.

00:40:43 --> 00:40:48

But, um, you know, but smiling, it's essential. So if you're not a

00:40:48 --> 00:40:51

smiley person, work on it, do better.

00:40:53 --> 00:40:57

Now, you have to, because it's a sundown proposal. So he smiled,

00:40:57 --> 00:41:02

even when he was heartbroken, he would push beyond that, because he

00:41:02 --> 00:41:06

wanted to welcome people and make them feel good and make them feel

00:41:06 --> 00:41:11

special. Why? Because he preferred other people over himself. So if

00:41:11 --> 00:41:13

you're having a bad day at work, you're just not feeling good

00:41:14 --> 00:41:18

thinking. And I'm doing it because the idea you get by forcing that

00:41:18 --> 00:41:21

smile, you we have no way of measuring it, but it's far greater

00:41:21 --> 00:41:26

than being you know, like pouty and negative energy or just rude

00:41:26 --> 00:41:30

and me. So we have to do better in terms of our energy towards the

00:41:30 --> 00:41:34

right. And then here the process is now getting very specific the

00:41:34 --> 00:41:37

Muslims, a brother to another Muslim or sister, he does not

00:41:37 --> 00:41:41

wrong him nor surrender him. Whoever fulfills the needs of his

00:41:41 --> 00:41:44

brother, Allah will feel his needs. Whoever relieves them also

00:41:44 --> 00:41:47

from distress, a law will relieve stress on the Day of Resurrection,

00:41:48 --> 00:41:51

and covering false so important. People don't do this anymore.

00:41:51 --> 00:41:55

They're quick to unveil everybody. Now with canceled culture. It's

00:41:55 --> 00:41:58

like, you know, no big deal. Oh, did you hear about so and so Oh,

00:41:58 --> 00:42:01

no, what happened? And stuff. Like the grapevine is so active because

00:42:01 --> 00:42:04

people are busy bodies, we've lost, you know, sense of what's

00:42:04 --> 00:42:08

important. And we just want to spread doesn't cover the faults of

00:42:08 --> 00:42:12

people, this is part of a right that we have unlimited. So if you

00:42:12 --> 00:42:15

see someone you know, out and about doing something that you

00:42:15 --> 00:42:18

consider a little shady, don't come and pick up the phone, oh, my

00:42:18 --> 00:42:21

god, guess what? Guess why. So getting into

00:42:24 --> 00:42:28

stuff a lot, we should just be like, I didn't see it. Leave them

00:42:28 --> 00:42:32

to Allah, and ask her what's avail you because guess what, there may

00:42:32 --> 00:42:34

be a time in your life where you're doing something or in

00:42:34 --> 00:42:38

somehow you're unveiled, and you beg Allah to be like, please don't

00:42:38 --> 00:42:42

let anybody notice. You know, I'm so ashamed of myself. So don't be

00:42:42 --> 00:42:45

that type of person that's quick to unveil people. This is all part

00:42:45 --> 00:42:48

of our developing those interpersonal skills and social

00:42:48 --> 00:42:51

skills that we need. And then do not hate each other. I mean, now,

00:42:51 --> 00:42:53

it's like somehow the fact that it's I mean, I don't know, I just

00:42:53 --> 00:42:58

feel sometimes shame on us that we have to have such very specific,

00:42:58 --> 00:42:59

you know,

00:43:00 --> 00:43:04

things just laid out for us don't hate each other. Because he knows

00:43:04 --> 00:43:07

that we can be filled with these emotions, when we don't have what

00:43:07 --> 00:43:10

self regulation, we're not working on the Skia. And so we allow our

00:43:10 --> 00:43:13

emotions to get the best out of us. And now you see people saying

00:43:13 --> 00:43:17

to each other, I hate you. You know, stuff all in one household,

00:43:18 --> 00:43:22

you'll see people saying this to each other spouses, say to each

00:43:22 --> 00:43:25

other children saying it to parents, parents saying it to

00:43:25 --> 00:43:30

children. It's just a mess, right? The word hate is very strong. I

00:43:30 --> 00:43:35

taught my kids very early, don't say hey, for anybody but who? Who

00:43:35 --> 00:43:35

can you stand for?

00:43:37 --> 00:43:40

Shaped on. That's someone who deserves your hatred, right? But

00:43:40 --> 00:43:46

to say I hate this, and I hate that. It's charged words, we

00:43:46 --> 00:43:48

should be better at the language that we teach our children and

00:43:48 --> 00:43:52

what we accept for ourselves. So don't use that word so quickly,

00:43:52 --> 00:43:55

right? Don't leave each other don't envy each other because it

00:43:55 --> 00:43:58

has said there's another problem with social media. Now, most of

00:43:58 --> 00:44:01

the people who are on it, or they're just inviting cassette

00:44:01 --> 00:44:05

into their heart, they're not there to, you know, champion a

00:44:05 --> 00:44:09

cause or spread good words. You know, they're not there for that.

00:44:09 --> 00:44:13

They want to see who's doing what, where, who's wearing, what, how.

00:44:14 --> 00:44:20

They're just there to, you know, spy to cry. And then what does

00:44:20 --> 00:44:23

that do to the heart? It just invites all this, Tessa, why does

00:44:23 --> 00:44:27

she get that? And why did he get that? Ooh, I wish I had that

00:44:27 --> 00:44:30

stuff. From what I hear it all the time. Like, literally, I hear this

00:44:30 --> 00:44:33

from people. One sister once reached out to me, she's like, I

00:44:33 --> 00:44:34

don't know what to do.

00:44:35 --> 00:44:38

My sister in law has a social media presence. And every time I

00:44:38 --> 00:44:42

see her stuff, I just feel so much hassle. And my answer was, why do

00:44:42 --> 00:44:45

you watch her social media? Like don't watch her social media? What

00:44:45 --> 00:44:49

are you doing? If you know that your husband for her? Why are you

00:44:49 --> 00:44:53

allowing that right? But we have to be reminded don't do that.

00:44:53 --> 00:44:56

Right. And then if you have a dispute, I mean, we're human

00:44:56 --> 00:44:59

beings, things happen. Three days. That's your limit.

00:45:00 --> 00:45:04

work it out. So that is the role system directly telling you work

00:45:04 --> 00:45:08

on your skills, regulate your emotions, do what you need to do

00:45:08 --> 00:45:12

in the three days, do not pass that limit. Right? All of these

00:45:12 --> 00:45:15

are to help us help ourselves. Because if we don't have this type

00:45:15 --> 00:45:20

of instruction, then what our greatest enemy or knifes will take

00:45:20 --> 00:45:23

over, and we justify, we justify all of our behavior only deserve

00:45:23 --> 00:45:25

it, she shouldn't have done that she shouldn't have that he

00:45:26 --> 00:45:28

shouldn't have done this. And we allow the worst of our nature to

00:45:28 --> 00:45:32

come forward, when the message that we're always told is, this is

00:45:32 --> 00:45:37

dunya. This is done with Tila, this is a place it's a low place,

00:45:37 --> 00:45:42

don't sink in it rise above, right? Rise above it. This isn't

00:45:42 --> 00:45:45

our final abode. This is an ephemeral world, it's fleeting, we

00:45:45 --> 00:45:49

have, we're going to a better place and shallow after all, this

00:45:49 --> 00:45:54

is said and done. Don't sink with the dunya. So rise above be a

00:45:54 --> 00:45:58

greater person be the greater person, right. And then here are

00:45:58 --> 00:46:01

these are the last two reminders that we should really, really

00:46:01 --> 00:46:04

again, think about when it comes to our own behavior. The believer

00:46:04 --> 00:46:08

who mixes with the people and endures their harm,

00:46:09 --> 00:46:13

has a greater reward than one who does not mix with people nor

00:46:13 --> 00:46:16

indoors or harm. Why is this relevant? Because as I mentioned

00:46:16 --> 00:46:19

earlier, you're going to be people in your life, you'd have no

00:46:19 --> 00:46:21

choice. They're your family, you're married into them, maybe

00:46:21 --> 00:46:23

their in laws, maybe they're your cousins, maybe there's someone in

00:46:23 --> 00:46:27

your family, you have to deal with them, you cannot run away from

00:46:27 --> 00:46:31

them. If you take the modern idea about these things, which is like

00:46:31 --> 00:46:34

I don't have time for that, and I'm canceling people, and I'm

00:46:34 --> 00:46:38

cutting people off, and I'll never go to their house again. You know,

00:46:38 --> 00:46:41

good for you. Maybe you're proud of yourself with that. But look at

00:46:41 --> 00:46:45

this hadith. This is not saying By the way, we want to clarify that

00:46:45 --> 00:46:50

to be a target for abuse, okay, we draw the line and abuse. But if

00:46:50 --> 00:46:55

someone an elder, for example, is just a little nitpicky, maybe

00:46:55 --> 00:46:59

they're not very nice. Maybe they're flat out sometimes rude or

00:46:59 --> 00:47:02

someone in your family, not necessarily how sometimes youth

00:47:02 --> 00:47:06

can be the same. But you for the sake of also combat for the sake

00:47:06 --> 00:47:09

of keeping your spouse happy for the sake of keeping the family

00:47:09 --> 00:47:13

bond happy, right? you subject yourself to being enduring them,

00:47:13 --> 00:47:17

okay, fine, let's just go to their home. I don't want to be here,

00:47:17 --> 00:47:20

right. But I'm gonna be here because the family bond is

00:47:20 --> 00:47:25

important. And I don't want to be a person who causes fitna, then

00:47:25 --> 00:47:28

remember, you're going to be rewarded for that. Just you

00:47:28 --> 00:47:31

sitting there and enjoying there. Sometimes you have family to tell

00:47:31 --> 00:47:36

you the same story like 100 times, you know? And if you're internally

00:47:36 --> 00:47:41

going, Oh, no, here we go again. But you're still sitting there?

00:47:41 --> 00:47:42

Yeah.

00:47:43 --> 00:47:46

Oh, you know, and you're doing a whole act,

00:47:47 --> 00:47:51

you get immense reward for that, because you don't have to, you can

00:47:51 --> 00:47:54

be rude and be like, I could go, I don't have time for this, or you

00:47:54 --> 00:47:58

already told me to do that, which you're not gonna add to this other

00:47:58 --> 00:48:02

database together. So take up you no pleasure in the fact that

00:48:02 --> 00:48:05

almost Brian is witnessing you fighting your knifes, for his

00:48:05 --> 00:48:09

sake, we'll just do it. Okay. And then the prompts I set up. This is

00:48:09 --> 00:48:14

also for anybody who feels like people walk all over you. And take

00:48:14 --> 00:48:17

advantage of your niceness, there's a lot of very good people

00:48:17 --> 00:48:21

who are like, you know, feeling just like oppressed, you know, in

00:48:21 --> 00:48:24

their situations. And they may very well be oppressed. But this

00:48:24 --> 00:48:28

is also an incredibly powerful reminder, where he tells us

00:48:28 --> 00:48:33

whoever is kind, affable and easygoing, than what the fire is

00:48:33 --> 00:48:37

forbidden for from touching you. So just be like how to do that.

00:48:37 --> 00:48:41

I'm not that angry, mean person always give me an easygoing

00:48:41 --> 00:48:45

temperament. If that's what it takes to be away from the fire, I

00:48:45 --> 00:48:46

will accept it right.

00:48:48 --> 00:48:52

And just again, find solace in that. And so you know, these are

00:48:52 --> 00:48:55

all again, there's so many reminders, but somebody loves

00:48:55 --> 00:48:59

this, this framework of emotional intelligence, I highly encourage

00:48:59 --> 00:49:03

all of us to look into it more and to really structure our

00:49:03 --> 00:49:07

understanding of our practice as Muslims, according to it, because

00:49:08 --> 00:49:12

it does make things makes easy. It makes things easy, and it makes

00:49:12 --> 00:49:15

sense, right? Because each one builds upon the other. If I am a

00:49:15 --> 00:49:19

self aware person, I know my purpose, I know who Allah is, I

00:49:19 --> 00:49:23

know all those things, then I can control my behavior, right?

00:49:23 --> 00:49:27

Because I have, you know, a clarity about my own nature,

00:49:27 --> 00:49:30

right? I can start to regulate myself. And if I'm doing that

00:49:30 --> 00:49:33

enough, I'm going to find this rhythm, which is where the

00:49:33 --> 00:49:36

motivation comes right? That motivation to just pick up every

00:49:36 --> 00:49:39

day to just keep going because I have a greater purpose, the

00:49:39 --> 00:49:42

intentionality of our existence. All of it is clear for us. We know

00:49:42 --> 00:49:44

why we're here. We know what we're supposed to do the formula is very

00:49:44 --> 00:49:49

clear. So it gives us a sense of this drive right? And then from

00:49:49 --> 00:49:53

that, we inculcate empathy towards other people because we also have

00:49:53 --> 00:49:57

a softens our hearts is to start to see and understand. People have

00:49:57 --> 00:49:59

different natures and we start to appreciate

00:50:00 --> 00:50:03

differences in others, right? reflecting our own differences in

00:50:03 --> 00:50:08

them. Right? This is a moment to moment, right? The believers are a

00:50:08 --> 00:50:11

mirror for the believer. So you start to see, oh, you know, my

00:50:11 --> 00:50:14

temperament is this way. So that person is this way. So let me just

00:50:14 --> 00:50:17

be more empathic. Let me be more gentle, I lower my expectations, I

00:50:17 --> 00:50:21

don't, I'm not so rigid. And then from there, your social skills

00:50:21 --> 00:50:24

improve, you just become easier to be around because the more

00:50:24 --> 00:50:29

prophetic likely are more welcoming, open, a compassionate,

00:50:29 --> 00:50:34

merciful people will gravitate towards us, Allah subhanaw taala.

00:50:34 --> 00:50:38

This is when we prioritize the last part that we follow our

00:50:38 --> 00:50:42

profits over what I've set up, all of that tofield will come to us,

00:50:42 --> 00:50:45

the doors will begin to open in our relationships and our

00:50:45 --> 00:50:48

professional lives, or all these things will happen because we're

00:50:48 --> 00:50:52

pleasing all this kind of before we're, we're thinking about his

00:50:52 --> 00:50:56

creation, right? So always prefer that. And it's just a formula that

00:50:56 --> 00:51:00

works right? And so quickly, because I know we're over. But I

00:51:00 --> 00:51:04

wanted to leave you with this last slide, so that you can check

00:51:04 --> 00:51:08

yourself to see where you fall in the spectrum of emotional

00:51:08 --> 00:51:11

intelligence. If you're doing any of these behaviors on the left

00:51:11 --> 00:51:12

side.

00:51:13 --> 00:51:16

I'm sorry, but you need to work on your emotional intelligence. Hey,

00:51:16 --> 00:51:20

if you are you alive, you're argumentative and just want to

00:51:20 --> 00:51:24

pick fights 24/7 Or all day because whether it's online or

00:51:24 --> 00:51:26

with your family, with your children with your spouse, you

00:51:26 --> 00:51:29

just pick up the poll you just are you okay? Are you like to just

00:51:29 --> 00:51:34

argue politics and this person and that person just okay. And in the

00:51:34 --> 00:51:37

Hadith on the right are just reminders for us. But

00:51:37 --> 00:51:41

insensitivity if you walk by someone crying and weeping and

00:51:41 --> 00:51:43

your attitude is like, get over it.

00:51:46 --> 00:51:48

You know, we have to do better because that's not the broker's

00:51:48 --> 00:51:49

license. Right?

00:51:52 --> 00:51:56

When he when we when he found a man crying over his bird, that

00:51:56 --> 00:52:00

died, the process and and didn't say, get over a tomato, Amir, so

00:52:00 --> 00:52:01

what is just a bird?

00:52:04 --> 00:52:07

He showed him compassion. And he you know, he was playful with him

00:52:08 --> 00:52:12

in a way where he wanted him to know, I understand your pain. That

00:52:12 --> 00:52:16

was our home slicer. So be sensitive towards people when

00:52:16 --> 00:52:19

they're going through things if you're a stoic person, and this is

00:52:19 --> 00:52:21

where temperament also makes a difference. Some temperaments are

00:52:21 --> 00:52:26

stoic, so you have an advantage. You're thick skin, but maybe not

00:52:26 --> 00:52:29

everybody that you know. So in sibling households, you might have

00:52:29 --> 00:52:33

someone who's very strong, and then their sibling isn't. But

00:52:33 --> 00:52:37

there's usually this dynamic where the stronger one is always picking

00:52:37 --> 00:52:40

on the little one. So teach your children not to do that. Be

00:52:40 --> 00:52:42

sensitive, because the problem is I said, I'm more sensitive to

00:52:42 --> 00:52:48

people, right? self-righteous, if you went to Hajj 10 times, and

00:52:48 --> 00:52:51

you've been wearing the hijab, since you were, you know, a

00:52:51 --> 00:52:56

newborn. Some people, they take it to that level and your beard is

00:52:56 --> 00:53:01

beautiful, long and you know, you do all of a sudden, as you put

00:53:01 --> 00:53:02

your hand on you do not.

00:53:03 --> 00:53:07

Don't ever get ahead of yourself and judge other people. Don't be

00:53:07 --> 00:53:10

the religious authority that walks around judging how old Why are you

00:53:10 --> 00:53:14

praying this way you should do this even stuff. Don't be self

00:53:14 --> 00:53:19

righteous, because just as almost permit guided you, you can take

00:53:19 --> 00:53:21

the guidance away from you. And the quickest way to do that is to

00:53:21 --> 00:53:24

become arrogant and self righteous. So always remember,

00:53:24 --> 00:53:27

right that it's from a law that I am this way, it's not because I

00:53:27 --> 00:53:31

did anything to be this way, it's from literally a lot you can take

00:53:31 --> 00:53:35

it away displeasure with blame. If someone is correcting you and your

00:53:35 --> 00:53:39

knifes starts to boil up and you really don't like it and you

00:53:39 --> 00:53:43

retaliate and you snap back and you cut them down because you

00:53:43 --> 00:53:46

can't stand that they corrected you. You lack emotional

00:53:46 --> 00:53:51

intelligence, because everybody makes mistakes, right? Everybody

00:53:51 --> 00:53:54

makes mistakes. Everybody Adam

00:53:56 --> 00:54:00

right. So, all of us make mistakes.

00:54:01 --> 00:54:04

And the best of those who make mistakes are those who recognize

00:54:04 --> 00:54:07

their mistake because in order to make Koba you recognize your

00:54:07 --> 00:54:12

mistakes, right. So, be open to, to being called out and to be

00:54:12 --> 00:54:16

corrected for coping skills. If something happens and you fall

00:54:16 --> 00:54:21

apart. We need to go back to the drawing board you have to study

00:54:21 --> 00:54:25

what is this world? What is the side the temporality of this,

00:54:25 --> 00:54:29

like? How you know, the design of the world who almost rather is

00:54:29 --> 00:54:33

what is justice, of death in grief, whatever it is that made

00:54:33 --> 00:54:36

you fall apart, you need to revisit it. So you have a sound

00:54:36 --> 00:54:42

understanding, right, that this isn't this is just a part of the

00:54:42 --> 00:54:46

journey of the human being we're travelers, right? So work on our

00:54:46 --> 00:54:50

coping skills in terms of how to process things that were not happy

00:54:50 --> 00:54:54

with and then emotional outbursts. If you have, you know, you get

00:54:54 --> 00:54:59

riled up very quickly, easily, and you can't help yourself

00:55:00 --> 00:55:03

You know, this is also a sign with the exception. And I will mention

00:55:03 --> 00:55:07

this because I write about this as well, we also have to factor in

00:55:07 --> 00:55:12

hormonal, you know, influences here, because if they are true,

00:55:12 --> 00:55:16

some people are actually impacted by hormones, and they can find

00:55:16 --> 00:55:20

themselves being more agitated, agitated, or irritable. And, you

00:55:20 --> 00:55:24

know, a little bit more snippy during certain times of the day,

00:55:24 --> 00:55:27

especially for women in case of women have mentioned menstrual

00:55:27 --> 00:55:32

cycle. So this is a valid reality, it's medically proven it exists.

00:55:32 --> 00:55:37

So we need to be sensitive to also those things but still work on

00:55:37 --> 00:55:40

ourselves and and abusive and toxic relationships. If you have a

00:55:40 --> 00:55:44

history of having really negative relationships, you want to go back

00:55:44 --> 00:55:48

and say, am I the common denominator? Am I bringing

00:55:48 --> 00:55:51

attention to that type of, you know, my inviting that type of

00:55:51 --> 00:55:56

energy into my life, why, and work through that. But all of these are

00:55:56 --> 00:56:00

just good indicators for us to see where we need to work on so that

00:56:00 --> 00:56:03

we become more emotionally intelligent, more aligned with the

00:56:03 --> 00:56:07

goals liasons example Inshallah, and, you know, build those skills

00:56:07 --> 00:56:10

that will help us deal with all the stuff that we're dealing with

00:56:10 --> 00:56:14

right now, like a lot of this COVID and quarantine, and just

00:56:14 --> 00:56:16

everything that's happening financially and politically, it's

00:56:16 --> 00:56:20

rattling, so many people, because they haven't done this internal

00:56:20 --> 00:56:26

process of really getting clarity about their beliefs, you know, who

00:56:26 --> 00:56:30

they are, what their relationship is, with the world, like, all

00:56:30 --> 00:56:33

those things matter. That's why we should be using our time really

00:56:33 --> 00:56:37

wisely as we are still in this lockdown. You know, if you're

00:56:37 --> 00:56:40

watching, again, videos, and Netflix and just wasting a lot of

00:56:40 --> 00:56:45

time on entertainment, to cope and to escape from all of it, you're

00:56:45 --> 00:56:49

doing yourself a disservice use this time to read to study to

00:56:49 --> 00:56:53

become a better person, so that when you emerge, you're like, you

00:56:53 --> 00:56:57

know, 100 and I got a windfall of time, you know, many of us are

00:56:57 --> 00:57:01

working from home, whereas even I was, you know, my husband, for

00:57:01 --> 00:57:05

example, he works in the tech field, before his schedule was

00:57:05 --> 00:57:09

ours, literally on a bus, two hours there two hours back for

00:57:09 --> 00:57:13

hours on a bus lost every day, having to work, you know, crammed

00:57:13 --> 00:57:18

in this tight space, and then out of the house for how many hours

00:57:18 --> 00:57:22

based on his schedule. So now that he's home, we're able to pray as a

00:57:22 --> 00:57:26

family together, eat our meals together, what a gift from Allah.

00:57:27 --> 00:57:32

So if you're in that situation, see it as an immense nema. But use

00:57:32 --> 00:57:36

the time wisely, to learn to read the Quran to improve on your

00:57:36 --> 00:57:40

prayers to strengthen your relationships with with one

00:57:40 --> 00:57:43

another. Right? And he shall Lot went on was kind of that

00:57:45 --> 00:57:49

takes us out of this situation, you will have use that time

00:57:49 --> 00:57:54

wisely. But if you just grow up, I mean, gripe and complain. And

00:57:54 --> 00:57:57

you're negative weights. So from the legislation, welfare and

00:57:58 --> 00:58:00

forgive me, I know I went over by a few minutes. But if there are

00:58:00 --> 00:58:04

any questions or comments, or so much like and this is a subject

00:58:04 --> 00:58:07

that he is very familiar with, thank you for being so patient to

00:58:08 --> 00:58:12

to sit here throughout this. You could have I'm sure. Given the

00:58:12 --> 00:58:17

same talk, but I would love to hear from, from anybody who has

00:58:17 --> 00:58:19

maybe some some thoughts to share.

00:58:20 --> 00:58:22

The slideshow?

00:58:25 --> 00:58:26

I think it's recorded.

00:58:28 --> 00:58:32

There's a project well, okay, so I have this exact like these talks

00:58:32 --> 00:58:36

already on YouTube. If you go to YouTube and just do emotional

00:58:36 --> 00:58:39

intelligence of my name, you'll see talks that I've done on this

00:58:39 --> 00:58:40

topic. So all the slides are

00:58:45 --> 00:58:46

more,

00:58:47 --> 00:58:52

I guess, the old series that talks precede emotions and rejection

00:58:53 --> 00:58:55

early on that it's actually an emotional proceeding

00:58:57 --> 00:58:58

that she

00:58:59 --> 00:59:01

teaches you or has a more

00:59:03 --> 00:59:07

great question. So this idea that what comes first are thoughts or

00:59:07 --> 00:59:12

emotions, right? So if you think about I mean, again, this could go

00:59:12 --> 00:59:15

to temperament to because some people are based on their

00:59:15 --> 00:59:20

temperament more emotional, right? So they actually feel things

00:59:20 --> 00:59:24

first. And then the thoughts and awareness, right, that rational

00:59:24 --> 00:59:28

mind kicks in afterwards. Other people are more rational, right?

00:59:28 --> 00:59:31

So it's like you can compartmentalize your feelings in

00:59:31 --> 00:59:35

a way. So a lot of it does have to do with nature. But, you know,

00:59:35 --> 00:59:40

again, that little blurb that I put in there is explaining that,

00:59:40 --> 00:59:41

in fact for

00:59:42 --> 00:59:45

according to the research that we do actually feel first and I mean,

00:59:46 --> 00:59:50

I'm trying to think of a good example of how this could apply

00:59:55 --> 00:59:59

fight or flight. Yeah, yeah, that's a good point. Yeah.

01:00:00 --> 01:00:01

A fight or flight is definitely one.

01:00:03 --> 01:00:09

Yeah, in a panic situation, right? When you are especially scared,

01:00:09 --> 01:00:14

you're fearful, like terror, right? Like any type of crises,

01:00:14 --> 01:00:18

people don't usually remember what to do, right? You almost lose

01:00:18 --> 01:00:21

rational thinking, this is why, you know, you'll see.

01:00:22 --> 01:00:25

Again, like in those crises situation, there's few people who

01:00:25 --> 01:00:27

can kind of step up and know what to do, but they're usually

01:00:27 --> 01:00:31

training, right? Like they have some military background and some

01:00:31 --> 01:00:34

background where they went through a training to know how to respond

01:00:34 --> 01:00:37

in those situations. I know for myself, I consider myself pretty

01:00:37 --> 01:00:42

rational, but I absolutely freeze. When there's like a crisis. I

01:00:42 --> 01:00:45

don't I like lose, I don't know what to do. And I it's like, I'm

01:00:45 --> 01:00:48

trying to, you know, think about, like, how to fix it in the moment,

01:00:48 --> 01:00:51

but I know I'm quite dangerous, especially God forbid, like around

01:00:51 --> 01:00:55

water, because I don't know how to swim. So I think if anybody ever

01:00:55 --> 01:00:58

don't ever go anywhere, sort of because I can't help you. I'll

01:00:58 --> 01:01:02

just like, I get, I don't know what to do. Because if I jump in

01:01:02 --> 01:01:06

now rows gonna die. So I think there's certain scenarios that

01:01:07 --> 01:01:11

that again, push us to that point where we feel intense emotions,

01:01:11 --> 01:01:15

but our mind doesn't quite kick in and thinks, yeah, fighter flight

01:01:15 --> 01:01:20

is a perfect example of mass casualty event. Like paramedics.

01:01:20 --> 01:01:20

Yeah.

01:01:22 --> 01:01:26

Some of them never recovered. Some of them have to do triage so that

01:01:29 --> 01:01:30

they can see the pain and suffering.

01:01:32 --> 01:01:37

My brothers ER doctors, my brother in law, so we had to train. Right?

01:01:37 --> 01:01:41

That's amazing. Some people in Mexico can't do it has to be

01:01:41 --> 01:01:45

internal, or surgeons because they can do. Yeah, it's too much.

01:01:46 --> 01:01:49

There's some people Yeah, and very visceral response to those types

01:01:49 --> 01:01:55

of intense states, or I know people who, like in a conflict

01:01:55 --> 01:02:00

situation, for example, like road rage, right? There's some people

01:02:00 --> 01:02:03

with road rage, they're very reactive, right? So they're

01:02:03 --> 01:02:08

reactive, and they can honk and who know they'll do it all. You

01:02:08 --> 01:02:11

see these two cards feeding alongside each other fighting

01:02:11 --> 01:02:15

between, you know, on the road, and then there's other people who

01:02:15 --> 01:02:19

just don't, they can't they get they literally will freeze up

01:02:19 --> 01:02:23

because the fear of that honking sound, you know, got them and

01:02:23 --> 01:02:26

they're not even realizing what what just happened. And they'll

01:02:26 --> 01:02:30

like, be so confused or disoriented. Right. So a lot of it

01:02:30 --> 01:02:34

does have to do with the way that, you know, our temperaments are and

01:02:34 --> 01:02:37

how we process whether reactive or not, but I think generally

01:02:37 --> 01:02:41

speaking, that fight or flight example is a really good

01:02:41 --> 01:02:42

explanation.

01:02:47 --> 01:02:47

Yes.

01:02:50 --> 01:02:56

In terms of self regulation, how is addiction Asami perspective? A

01:02:57 --> 01:03:02

very good question myself. You know, again, addictions are real,

01:03:02 --> 01:03:07

and we would definitely defer to a more medical,

01:03:08 --> 01:03:13

psychological explanation on how that forms to some addictions can

01:03:13 --> 01:03:18

be definitely hereditary, as far as you know, certain.

01:03:19 --> 01:03:23

For example, I mean, I remember reading with drug addiction, or

01:03:23 --> 01:03:26

even alcoholic, you know, alcoholism, that can run in the

01:03:26 --> 01:03:29

family, right. So you can have certain genetic predispositions to

01:03:29 --> 01:03:33

certain addictions, that also all has to factor in. But if it comes

01:03:33 --> 01:03:38

to your own behavior, right, where you were doing something, that

01:03:38 --> 01:03:42

without any regulation of yourself, then you are ultimately

01:03:42 --> 01:03:46

responsible for those choices. And from an Islamic perspective, you

01:03:46 --> 01:03:50

will need to of course, tend to that and likely go into a program

01:03:50 --> 01:03:54

and There are now programs for run by Muslims that will deal with

01:03:54 --> 01:03:56

different addictive behaviors

01:03:57 --> 01:04:02

to help people from a spiritual, physical, psychological, and I

01:04:02 --> 01:04:06

need a medical perspective on how they can address those addictions.

01:04:06 --> 01:04:10

But, you know, this comes usually because there's no regulation,

01:04:10 --> 01:04:11

right? If you're not

01:04:12 --> 01:04:16

accountable for yourself, and you allow yourself to do certain

01:04:16 --> 01:04:20

things, you will fall into those types of behaviors because, again,

01:04:20 --> 01:04:23

the knifes and at least they work in concert with each other. So

01:04:23 --> 01:04:27

your notes will tell you to continue doing whatever it is

01:04:27 --> 01:04:30

whether again, it's drugs, gambling, alcohol, it could be a

01:04:30 --> 01:04:36

myriad of things that people find to be addictive. But then shaitan

01:04:36 --> 01:04:41

is going to push you even further into that. So that you, so that

01:04:42 --> 01:04:46

you become habituated to. So the reversal of that is to get have

01:04:46 --> 01:04:50

have to take up multipronged, maybe approach to fighting those

01:04:50 --> 01:04:53

urges. Submit there may be medical intervention, there will be

01:04:53 --> 01:04:58

therapy, Behavior Therapy, there can be different ways of

01:04:58 --> 01:04:59

approaching it based on what the addiction is.

01:05:00 --> 01:05:04

But you would be ultimately responsible for yourself in that

01:05:04 --> 01:05:05

scenario.

01:05:07 --> 01:05:14

So it's very real user. That's why I'm proud enough for increased

01:05:14 --> 01:05:18

awareness with especially when it comes to mental health. There are

01:05:18 --> 01:05:22

a lot of people who may not know that this is something that they

01:05:22 --> 01:05:25

may have, for example, predisposition to, or there's some

01:05:25 --> 01:05:29

other component there. So when you have a proper evaluation and

01:05:29 --> 01:05:33

proper experts, helping you, I think it can really

01:05:35 --> 01:05:38

make things clearer. So the brother was asking about

01:05:38 --> 01:05:41

recommendations to help with procrastination and just a general

01:05:42 --> 01:05:46

lack of desire to, to feel motivated. It's a very good

01:05:46 --> 01:05:50

question. Procrastination is a huge problem. And that's why the

01:05:50 --> 01:05:55

studies, when we study them and internalize their meanings, they

01:05:55 --> 01:05:58

can start to really make sense, one of the Hadith that really

01:05:58 --> 01:06:03

helps me is the reminder that a person is not promised the night

01:06:03 --> 01:06:07

in the morning, nor they promised the morning in the evening, right?

01:06:07 --> 01:06:12

For me, that makes a lot of sense in that if I want to do something,

01:06:13 --> 01:06:18

and I, my mind tells me do it later. Right? That I have to check

01:06:18 --> 01:06:24

myself and say, but laters and guaranteed, right? I don't even

01:06:24 --> 01:06:27

know. I mean, that's a pretty broad amount of time. But even the

01:06:27 --> 01:06:31

hour, the next hour, is not guaranteed, because people, you

01:06:31 --> 01:06:36

know, pass away instantly, all the time, without any explanation. And

01:06:36 --> 01:06:40

this happens with youth. It happens with children. And I mean,

01:06:40 --> 01:06:43

and the reason why I think those things happen to me, I want to

01:06:43 --> 01:06:47

protect us in particular, all their loved ones, is to humble us

01:06:47 --> 01:06:53

to say, don't let you know, this idea that you have, you know, one

01:06:53 --> 01:06:57

of the diseases of the heart is totally right that you have, like

01:06:57 --> 01:07:02

false hopes, because false hope is a disease who told you that you

01:07:02 --> 01:07:08

are going to be able to do this, right. So prioritize the now,

01:07:08 --> 01:07:12

right? And the believer lives in the now because the past is done.

01:07:13 --> 01:07:17

Right? So we don't live in the past, like, so that's why they

01:07:17 --> 01:07:20

were taught like low ministry thought, if you what if I

01:07:20 --> 01:07:24

shouldn't have Why did I these are the thoughts that people who are

01:07:24 --> 01:07:28

stuck in the past and depressive state are being bombarded with

01:07:28 --> 01:07:31

because they think that they could have done things differently.

01:07:31 --> 01:07:34

That's a shake onic impulse, because he just wants you to be

01:07:34 --> 01:07:37

stuck there. And then anxiety is about the future, right? So a lot

01:07:37 --> 01:07:42

of people are crippled by, you know, fear of what's to come, and

01:07:42 --> 01:07:45

they don't feel motivated to do anything. Whereas the believer

01:07:45 --> 01:07:49

realizes the now matters, and I don't I need to use every moment

01:07:49 --> 01:07:55

now. Because if I die in the state that I'm in now, where will I end

01:07:55 --> 01:07:59

up? Right? And that hyper vigilance about the now is a

01:07:59 --> 01:08:03

motivating factor. And then in terms of just general motivation,

01:08:03 --> 01:08:07

your software matters, you know, we keep our company with. So if

01:08:07 --> 01:08:11

you don't have good company that reminds you to be better, and that

01:08:11 --> 01:08:16

you can, like, you know, great, we're a soccer club, right we were

01:08:16 --> 01:08:22

supposed to compete with. So if we're not vying with one another

01:08:22 --> 01:08:27

in our friendships, then we may lose the drive. So you should have

01:08:27 --> 01:08:31

people that challenge you. Like, if you have friends who do or for

01:08:31 --> 01:08:36

example, right now, you know, doing hips, and they're your age,

01:08:36 --> 01:08:40

they work full time, like you are they're doing, they're aspiring to

01:08:40 --> 01:08:42

something great. You should be like,

01:08:43 --> 01:08:46

what is it that they don't have? Why can't you know they have

01:08:46 --> 01:08:50

family, they have a job they're doing so why am I not doing it?

01:08:50 --> 01:08:55

And it starts to push yourself to a higher standard. Instead of

01:08:55 --> 01:09:00

stagnation. The stagnation is just like you're just coasting right?

01:09:00 --> 01:09:05

But we are encouraged to always be better, right to aspire for

01:09:05 --> 01:09:08

better. And look at your trajectory. If you're the same

01:09:08 --> 01:09:11

person you were last year in the year before two three years ago.

01:09:11 --> 01:09:14

That means your loves is driving the car, like you're nuts is just

01:09:15 --> 01:09:20

cruise control. Does minimal effort mediocre and that shouldn't

01:09:20 --> 01:09:22

be good enough for you because we're not a mediocre people.

01:09:22 --> 01:09:26

Right? We have the best of creation as our example. So we

01:09:26 --> 01:09:27

have to challenge ourselves.

01:09:32 --> 01:09:33

Mother and I'm sorry

01:09:40 --> 01:09:41

and thank you so much, everyone.

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