Hatem al-Haj – Hadith 35 (Part 1)

Hatem al-Haj
Share Page

AI: Summary ©

The discussion covers various topics related to religion, money, and auctions. There is uncertainty about the acceptance of Muslim acceptance, but there is some certainty for non- Muslim groups. There is discussion about extensions of Islam rights for Muslim brothers and the importance of moderation and moderation in modern civilization. The conversation is difficult to follow and is difficult to predict.

AI: Summary ©

00:00:09 --> 00:00:10
			Love you.
		
00:00:12 --> 00:00:14
			He
		
00:00:38 --> 00:00:41
			waku, Reba de la,
		
00:00:43 --> 00:00:45
			Muslim, Muslim
		
00:00:48 --> 00:00:49
			guru.
		
00:00:55 --> 00:00:56
			While she'll
		
00:01:01 --> 00:01:05
			be hustlin Amina, Sheree a
		
00:01:07 --> 00:01:08
			Muslim,
		
00:01:09 --> 00:01:11
			Muslim, a Muslim.
		
00:01:25 --> 00:01:26
			Proceed
		
00:01:28 --> 00:01:29
			is number 35.
		
00:01:31 --> 00:01:37
			And since we have the board here Yeah, I guess I may provide these for you here
		
00:01:39 --> 00:01:44
			in the future if you have like a portable board cabinet here in the middle, but
		
00:01:46 --> 00:01:47
			maybe maybe
		
00:01:48 --> 00:01:49
			rely on your
		
00:01:50 --> 00:01:51
			ability.
		
00:01:53 --> 00:02:01
			So, this is reported by almost no law from heavy rail and it is reported by others as well.
		
00:02:04 --> 00:02:05
			As reported by
		
00:02:06 --> 00:02:24
			report to better busy for the writer, it is reported also from the vectors the runway Muslim
development is your perfect forecast. But Muslim It is reported from other companions as well. So
Alex report to the temple bukti reports with the Orion report to the
		
00:02:25 --> 00:02:27
			report the many
		
00:02:29 --> 00:02:37
			reports that the police have that tells you what the last proper filter the police is worthy of
		
00:02:38 --> 00:02:39
			reporting certainly
		
00:02:41 --> 00:03:15
			worthy, but when you have, like us reporting your particular hobbies, that means that they have a
particular interest in this party, and they really wanted to report it and they really not wanted to
spread knowledge of this hobby, particularly when you have people like have a bucket out are
reporting your hobbies. They don't report a lot. They don't report frequently. So there's at least a
portion that we're working on on where you need to be pay attention, because we must be reporting
something what is important to relate to us
		
00:03:16 --> 00:03:16
			and
		
00:03:18 --> 00:03:56
			they weren't in their bodies, value choose the importance of is only by Muslim or not by quality
because like I said this has been reported by Bocconi a different form of interpretive quality,
sometimes a certain wording because certain phrasing would be more most comprehensive. So that's
why, if you want to use a particular report, you would want to use the most comprehensive, the most
comprehensive happened to be reported by Muslim only, and not have this particular hobbies. And it's
nice about how we teach each other about you know,
		
00:03:58 --> 00:03:59
			interactions and
		
00:04:01 --> 00:04:49
			you may say Dena maga, Dean is about, you know how we treat others. This is not particularly
hobbies, it's a statement. And it is not an absolute statement. Usually, you know, absolute
statements are very, very rare to come by. So these are relative statements meaning what meaning
that you don't understand that you don't take it in the absolute for because if you think in the
absolute for the DMR ideas about how we treat others than a D is not about Craig Wright, is not
about transferring, being is not about heart worthiness about all of this and it is also about how
we treat others But speaking of like this would basically emphasize the importance of how you're
		
00:04:49 --> 00:04:54
			treating others because it's a manifestation of your true
		
00:04:55 --> 00:04:59
			it's a manifestation of your true faith. It's a manifestation of the beauty of your
		
00:05:00 --> 00:05:00
			So here's one
		
00:05:03 --> 00:05:08
			so this one is in this case the Prophet sallallahu Sallam said, Do not
		
00:05:10 --> 00:05:21
			don't envy one another what you can don't inflate prices on one another one at a time don't hate one
another one
		
00:05:22 --> 00:05:26
			and do not turn away from one another. So like I said, Just
		
00:05:29 --> 00:05:42
			don't envy one another don't inflate prices on one another, do not hate one another and do not turn
away from one another. When I am bound to kumada ba ba,
		
00:05:45 --> 00:05:46
			ba ba
		
00:05:48 --> 00:05:55
			which means what and do not undercut one another and says do not undercut one another in sales
		
00:05:56 --> 00:05:57
			and Muslim
		
00:05:59 --> 00:06:10
			America and be servants of Allah brothers and Muslim awkward Muslim Muslim is the brother of his
fellow Muslim lie of limbo lie of
		
00:06:12 --> 00:06:16
			what a zoo Zoo
		
00:06:26 --> 00:06:26
			Zoo
		
00:06:32 --> 00:06:33
			one out of
		
00:06:39 --> 00:06:39
			one
		
00:06:42 --> 00:06:51
			so how sad is envy do not envy one another that are just to inflate prices and we will come to
explain explanation of this
		
00:06:53 --> 00:06:55
			what I'll do hate
		
00:06:57 --> 00:07:03
			while auto tearing away or turn your back to your brother
		
00:07:05 --> 00:07:09
			well I am about to come out of a bye wanna
		
00:07:14 --> 00:07:16
			buy a bow
		
00:07:19 --> 00:07:28
			do not sell and do or do not undercut do not under cut one another in sales and we want to explain
what it means.
		
00:07:29 --> 00:07:29
			What
		
00:07:31 --> 00:07:32
			what
		
00:07:39 --> 00:07:43
			means what the service of a lot of others
		
00:07:47 --> 00:07:47
			the
		
00:07:49 --> 00:07:49
			brothers
		
00:08:05 --> 00:08:06
			Muslim
		
00:08:08 --> 00:08:10
			is the brother of his fellow Muslim.
		
00:08:24 --> 00:08:25
			He does not
		
00:08:26 --> 00:08:29
			does not oppress him
		
00:08:32 --> 00:08:33
			and he does not
		
00:08:35 --> 00:08:37
			favor him. Let him down.
		
00:08:42 --> 00:08:42
			Why?
		
00:08:56 --> 00:09:01
			Yeah, he does not despise him or hold him in contempt.
		
00:09:18 --> 00:09:21
			It is right here
		
00:09:29 --> 00:09:31
			has been marked imminent.
		
00:09:32 --> 00:09:33
			From the Muslim
		
00:09:41 --> 00:09:44
			mark in the Middle East.
		
00:09:49 --> 00:09:50
			despise
		
00:09:51 --> 00:09:54
			Muslim is Muslim brother
		
00:10:00 --> 00:10:01
			not evil
		
00:10:02 --> 00:10:03
			to the
		
00:10:12 --> 00:10:13
			Muslim
		
00:10:19 --> 00:10:35
			community all inspirasi for the whole of a bathroom inside all of the Muslims are Muslim for the
Muslim or to the Muslim is several Muslim homies inviolable. So, the entire thing
		
00:10:42 --> 00:10:47
			to the Muslim Muslim is inviolable
		
00:10:53 --> 00:10:54
			explain what he meant.
		
00:10:55 --> 00:10:57
			And he said that
		
00:11:02 --> 00:11:05
			you could say like How can he do his medicine right?
		
00:11:09 --> 00:11:09
			Why?
		
00:11:12 --> 00:11:13
			Because what
		
00:11:15 --> 00:11:16
			property
		
00:11:38 --> 00:11:40
			my Muslim friends from home
		
00:11:41 --> 00:11:42
			like
		
00:11:45 --> 00:11:49
			voice came from an armada as far as I'm from Barcelona and outside
		
00:11:52 --> 00:11:53
			of the box.
		
00:11:55 --> 00:11:59
			And in fact, I just noticed now that we can see that
		
00:12:04 --> 00:12:07
			we bring this here in case I needed to
		
00:12:12 --> 00:12:13
			really sorry for wasting your time.
		
00:12:16 --> 00:12:20
			But those of you who are for visit and if you can see that
		
00:12:25 --> 00:12:33
			now, before we begin, someone may say all of this is about the Muslim and his fellow Muslim and his
brother and so on and so forth.
		
00:12:35 --> 00:12:39
			Which does not mean that for a non Muslim
		
00:12:41 --> 00:12:42
			none of this applies.
		
00:12:50 --> 00:12:51
			Why is or doesn't apply?
		
00:12:56 --> 00:12:57
			Okay.
		
00:12:58 --> 00:13:03
			So, there is an area that there is an area where especially a fight
		
00:13:05 --> 00:13:11
			or flight kind of area, which is controversial, where the area is certainly
		
00:13:12 --> 00:13:14
			by agreement consensus.
		
00:13:19 --> 00:13:28
			Okay. So just in general, if it justice is applicable to the Muslim or non Muslim
		
00:13:29 --> 00:13:37
			is presented, what are the ones who are non Muslim, and that's the best I agree with this area has
been removed.
		
00:13:39 --> 00:14:01
			When it doesn't apply in August accelerates the Muslim and growing enjoys over his fellow Muslim
dynamic. And as you can see from this, there has to be some certainty for the believers that is the
same fraternity further believers.
		
00:14:03 --> 00:14:37
			People have extra rights over others on various grounds. People have a choice over other human
beings have known people to have more rights based on certain instances. Those allegiances are
sometimes tribal, sometimes racial, sometimes. National, you know, having reasons is not so much
different from tribal allegiance by the way. You know, it may sound nicer, it may sound more
civilized to the snapper this year combined capacity to serve your country, man. It sounds more. It
only sounds
		
00:14:39 --> 00:14:42
			more civilized, but it is really not much different from psychology.
		
00:14:43 --> 00:14:59
			It is not much slicker, because the relationship here is a coincidental relationship. You have and
it's not about principles. It's about ethics. It's about anything smart people that just happen to
be born in the same country where you're born.
		
00:15:00 --> 00:15:11
			For people that happen to live in the same place where you live regardless of the principles or the
ethics, the you know, whether you do their boundaries or your padding.
		
00:15:12 --> 00:15:35
			So, it is not much different from cyber caliza. So, when we say that the common denominator between
Muslims is the common denominator the allegiance that connects over Muslims is their commitment to
the faith the commitment to the country, then the commitment to the religion, how is this how does
this sound apart?
		
00:15:36 --> 00:16:30
			How is this not superior but this is certainly superior customer service, this termination is by
choice, it is an allegiance by informed choice, it is an allegiance by informed ethical principle,
not pragmatic choice, it is not in you know, an allegiance by coincidence, in non allegiance by you
know, the for for one tribe or one nation for one's race, which are all manifestations of egotism to
be for oneself. Right? Because your family is that of course, a circle around you, then your class
and your tribe vendor urination. So, it's all about you, it is all about you, but when you have
leaders that is based on wisdom that this is an important ethical principle region can develop
		
00:16:30 --> 00:16:35
			themselves upon. So, there is there is no Muslim majority over his fellow Muslim.
		
00:16:37 --> 00:16:39
			So, this has to be you know,
		
00:16:40 --> 00:16:44
			the area in the middle is basically whether you could
		
00:16:52 --> 00:16:56
			to you under what do you mean what do I mean by overclocking?
		
00:16:57 --> 00:17:07
			So, I am giving the power to you, concerning the product you are wearing, we were discussing it and
then we agreed that Okay, I will give it to you for this much money.
		
00:17:09 --> 00:17:10
			He wants to get your money and
		
00:17:12 --> 00:17:26
			for some reason, there is a delay between disagreement and finalization of the state, then I come
into the picture, I come into the picture you are you have a read on the frame, I come to the
picture outside.
		
00:17:27 --> 00:17:32
			I'll give you a better price for this hour. We cannot do this, obviously,
		
00:17:33 --> 00:17:34
			we cannot do this.
		
00:17:35 --> 00:17:36
			Okay.
		
00:17:37 --> 00:17:39
			Now, can you do a SWOT analysis?
		
00:17:40 --> 00:17:48
			Here's what I wanted to talk about. No, no, God, no, that must have Yeah. And those that they have
said, though,
		
00:17:50 --> 00:17:51
			that these
		
00:17:53 --> 00:18:02
			say, you know, interactions or transactions, the ethics of transactions will apply to Muslims or non
Muslims, he can't even America.
		
00:18:04 --> 00:18:10
			So basically, we're talking about the majority of Muslims say that he cannot even do that to
		
00:18:11 --> 00:18:17
			all of them. So you cannot do injustice to another school. He cannot deceive, you cannot cheat.
		
00:18:22 --> 00:18:24
			Certainly, you know,
		
00:18:25 --> 00:18:47
			the state of war is a completely different story and conditions of war completely different to what
happened during the war is a completely different set of rules. And what we're talking about
peaceful non Muslims, we're talking about demonstrations that are that the Fed was put up in our
house pieces, or we representative
		
00:18:48 --> 00:18:52
			Part II, that was a piece they never got to see.
		
00:18:53 --> 00:18:54
			That piece of I was
		
00:18:55 --> 00:18:56
			talking about.
		
00:18:57 --> 00:19:08
			So the majority of the Muslim scholars that this is applicable also to non Muslims, so everything
that's happening will be applicable
		
00:19:09 --> 00:19:13
			to non Muslim except that it is an extra, you know,
		
00:19:14 --> 00:19:20
			half the reason why the profit or loss and upset the Muslim and the sudden in the other report
		
00:19:22 --> 00:19:38
			is really upset now to become a leader and send your love for your brother, which is not fair. So
that's how I said the reason why the profits of Muslim ladies except your brother or his brother, is
to underscore the ultimate
		
00:19:40 --> 00:19:49
			victory, because he sent you by yourself. It is to basically highlight the ugliness
		
00:19:52 --> 00:19:53
			of
		
00:19:55 --> 00:19:59
			low ethics but it does not mean that you
		
00:20:03 --> 00:20:07
			This is only a month ago. Remember when we talk about
		
00:20:08 --> 00:20:17
			copying, typically a female pointed out to him, he said that there are variations, and hobbies. And
there are reports in their internal reports from Muslim
		
00:20:19 --> 00:20:27
			that use the word the word a mess, not happy. But the metalness.
		
00:20:29 --> 00:20:59
			Hacker, yes, he has a nasty name of his book, and the other day that he loved you and have the
difference that he treats the people the way to people, not just the Muslim analysis product, the
way people like to be treated the way he likes to be treated. So, yes, some of you have been
mentioned, Jonathan had mentioned his brother, but some of the artists what what is the golden
principle, they don't know how to read up for his brother, but he lost
		
00:21:00 --> 00:21:03
			his brother here, brother, even if
		
00:21:04 --> 00:21:18
			there are other hobbies, that interest would be made for the future. So not ideal when talking to
some developers themselves, I can see the people that are in your life and
		
00:21:20 --> 00:21:22
			the people that was about to be taken
		
00:21:24 --> 00:21:27
			into your character to have three different sets of rules.
		
00:21:29 --> 00:21:33
			When it comes to justice and injustice, disappointed, disappoint everybody by consensus,
		
00:21:34 --> 00:21:57
			when it comes to that extra rights that you will have to extend to the Muslim courts is basically
graciousness, not just justice, margin, you know, graciousness, if you have to, you have to visit a
particular house, you have to just expect to have the phone, you know, we have to do these things.
These are religious obligations towards the Muslim.
		
00:21:59 --> 00:22:40
			The rights of instilling those rights are now automatically extended that our Muslim Brothers by
agreement, yes, do you have any visibility assist? before we're talking about here, that obligation
is not happy to tolerate that if you fall short, then you have committed like an error. But
certainly if you extend kindness to other people who visit the sector, you know, you're going to go
out into the family with a dog and so on and so forth. That is fine. But as right, these are blind
for developers, when it comes out of
		
00:22:41 --> 00:22:46
			the ACA, you know, to submit to or you have to get that credit card debt.
		
00:22:48 --> 00:22:50
			These are called what to post.
		
00:22:52 --> 00:22:59
			So those are those nuances on screen. And when you have a large area in the middle, which is
basically
		
00:23:04 --> 00:23:05
			like Colin
		
00:23:07 --> 00:23:09
			Kaepernick that pertains to transactions.
		
00:23:11 --> 00:23:33
			Where there is some controversy, where we're not talking about justice and justice or reseller
society is another consensus we were talking about, you know, go into someone in the example that I
gave to people I read out saying that when you first learn how to talk to somebody
		
00:23:34 --> 00:23:35
			to basically
		
00:23:36 --> 00:23:37
			wind up
		
00:23:40 --> 00:23:42
			scalar transaction
		
00:23:43 --> 00:23:48
			and that's what separated universes are going to be showing us a little bit more.
		
00:23:50 --> 00:24:02
			Okay, so that was what was like an important clarification in the beginning. Now a lot of my son's
love me one another look at the top of the funnel is basically when you wish that what your brother
has,
		
00:24:03 --> 00:24:16
			that you wish that you'd have when you have work that you have that what he has. Now, what are the
various degrees of various degrees of it, one thing is going away.
		
00:24:18 --> 00:24:27
			Okay, you know what, there are basically two different sets of positions, what are the positions or
religious positions?
		
00:24:28 --> 00:24:38
			If you wish to have or to record in terms of piety in terms of his commitment, he has been
socialized. So I look at him and say, I wish I have like,
		
00:24:40 --> 00:24:59
			you know, he has knowledge that he knows that you know, bragging about the show is not as good as
exactly the device that he's using, that he's done to the club. So if not before so. We're excited
to the day and like this is something that he should work for.
		
00:25:00 --> 00:25:06
			yourself back. This is supported by quite a Muslim from around the boat. A lot of the time I've said
that
		
00:25:08 --> 00:25:09
			there is no concept
		
00:25:11 --> 00:25:27
			of legitimacy, that is praiseworthy, envy that is praiseworthy here does not mean envy in the
negative sense. But if you're wishing to have like your brother house, whatever it is, regarding to
matters in that because I
		
00:25:28 --> 00:25:29
			have never
		
00:25:30 --> 00:25:35
			met anyone, a man with whom Allah Allah, Allah, Allah blessed with
		
00:25:37 --> 00:25:39
			or whom I love lists with
		
00:25:40 --> 00:25:47
			money or wealth, and these 10 zarbin day and night, he spends their time
		
00:25:48 --> 00:25:50
			in the same type of alignment. He's
		
00:25:51 --> 00:26:11
			he's spending all this money, like huge wealth and keep spending power is never you know how to you
know, or don't have to go flat. If you go to Texas to go to the IBC it's not about the center sector
is that used to build it? It was like a huge
		
00:26:12 --> 00:26:17
			historical bank events in the middle of downtown
		
00:26:20 --> 00:26:20
			Houston
		
00:26:23 --> 00:26:43
			and when he bought it and he must've isn't this something that is enviable? Like you wish that you
have the money that we have? so that he could do what he didn't like it's so beautiful that he just
like one man, it's like a one man show we see how much how much you have to suffer together massive
in your area and
		
00:26:44 --> 00:26:49
			and different drives and different tactics and you know, you know, least if at all, you
		
00:26:52 --> 00:26:52
			know,
		
00:26:54 --> 00:27:01
			anyway, but this man, he actually came to, like a huge historical when Bill
		
00:27:03 --> 00:27:14
			van, in the middle of downtown use in the middle of downtown Houston, very, very desirable spot, and
Bart can begin to associate
		
00:27:15 --> 00:27:40
			with your new incentives out do I ever have this money to do what what is it 7000 of the price, the
property or whatever, but this is the number four for the engineer commendable for profit, not only
recognizing those who are not to whom a lot of money for Well, since Gonzaga day advice, generally,
what are the methods of looking for advice.
		
00:27:41 --> 00:27:50
			So I want to look at a lady when she has a lot of blood. And he
		
00:27:51 --> 00:28:15
			loves to memorize for her. And so you're trying to think of her that day. And my guess is it's about
being proactive in various technologies, and not only the reputation, but it also means acting upon
it, it means living by his father. The second problem is the automatic quality of the hobby. So it
is
		
00:28:16 --> 00:28:17
			something that
		
00:28:18 --> 00:28:47
			is desirable. So what happens in religious matters in return, keep in mind that public service
marriage, you will never unless you're completely perverted, right. So you have like your your,
your, your house, like the problem up here, you would never wish to have that move, you know, if you
take it away from your brother, right? Why?
		
00:28:48 --> 00:28:50
			Because nobody
		
00:28:51 --> 00:29:08
			you know, allows virtual live copy is boundless is infinite. resources in this world are finite. So
we always feel discontented about resources of this world. So the money has to be with you or me.
		
00:29:09 --> 00:29:28
			You know, but when it comes to the problem of law when it comes to the blessings of Allah when it
comes to the court, you know, but we're gonna have a couple more slides into this. Can you because
you can have it and we can use it. And therefore it is not necessarily a counter. That is negative
time.
		
00:29:29 --> 00:29:33
			And what I want us to have it take you for a minute, just
		
00:29:57 --> 00:29:58
			Yo, what's up
		
00:30:00 --> 00:30:00
			When you
		
00:30:01 --> 00:30:10
			increase your rankings you're not asking a lot about us to put your stamp of someone in particular
but you just asked a lot of to generally raise your rates
		
00:30:12 --> 00:30:14
			and go for your
		
00:30:18 --> 00:30:19
			profits
		
00:30:21 --> 00:30:25
			with people is subject to this great set.
		
00:30:27 --> 00:30:27
			One
		
00:30:28 --> 00:30:34
			and do not hate one another and we will not talk much about not eating one another because it is
		
00:30:36 --> 00:30:36
			obvious.
		
00:30:39 --> 00:30:39
			One
		
00:30:41 --> 00:30:52
			means what? Do not turn away from one another do not give your back doubler is the back. So, it is
their earring. So, giving your back to your brother means
		
00:30:53 --> 00:31:01
			do not cut off your brother give your back to router turn away turn your back all of this enhance
		
00:31:03 --> 00:31:05
			would i would report it for me is
		
00:31:06 --> 00:31:07
			that the profits are
		
00:31:11 --> 00:31:12
			certain for work itself.
		
00:31:13 --> 00:31:19
			He who cuts off his brother for a year it is like getting
		
00:31:20 --> 00:31:22
			insane It is like killing him.
		
00:31:23 --> 00:31:27
			Mad Hatter and this honey this authentic advocated by you know,
		
00:31:29 --> 00:31:42
			the majority of scholars of the day authenticated this report has our Center for what yourself give
me He who cuts off his brother for a year is like getting him
		
00:31:45 --> 00:31:49
			have a preference on some extent that you can talk to your brother for half an hour for for more
than
		
00:31:53 --> 00:31:55
			a Muslim before that the prophet SAW
		
00:31:57 --> 00:32:20
			that it is not permissible to boycott or cover for your brother for more than three days. You have
to stop here and you're able to have a home whether the other seller when the meet one get each one
of them gives us back this brother have the best of them is the one who starts with a greeting of
setup is done your setup first.
		
00:32:24 --> 00:32:24
			Maybe
		
00:32:25 --> 00:32:29
			whatever you're asking. So now so this is
		
00:32:31 --> 00:32:42
			does the same as that I've given your style is the same or given gift set up enough to end in a
state of hatch. So that we said okay, I gave him some song.
		
00:32:45 --> 00:32:54
			This has like an initial step. It is it ends the speaker for the state of shining your brother.
		
00:32:55 --> 00:33:42
			But many of the scholars said that it is it is resumption what used to be between you. So if this is
one of your relatives, for instance, one from your kin, that it will not be enough to just give them
Salah it is the presumption of what we used to have the relationship to use the app that is the end
of the state of house for boycotting Your brother is the resume what you used to have before.
Certainly it is important that we all know as the Prophet sallallahu Sallam said back down and
moderation of feelings because sometimes we're too involved with each other. Sometimes we like each
other we get a little bit too involved too much value like you know suffocate one another without
		
00:33:42 --> 00:33:45
			love. So that the Prophet sallallahu Sallam said
		
00:33:46 --> 00:33:52
			that Pope Ben visit infrequently that you may increase in love. The prophet SAW Selim said
		
00:33:54 --> 00:34:01
			love those who you love in moderation. So sometimes we're excessive also in our love. our emotions
are a little bit
		
00:34:02 --> 00:34:19
			too hard to hold on to it and people who have hard emotions. They also have extreme negative
emotions, people who have to have excessiveness in their positive emotions. They have excessiveness
in their negative emotion. So the Prophet is saying and this has been bothered
		
00:34:20 --> 00:34:25
			in both emotions after about 200 men love those that you love with moderation.
		
00:34:28 --> 00:34:30
			You may be here for one day.
		
00:34:31 --> 00:34:36
			Love to have Matt and he knows that you ate with moderation on Saturday.
		
00:34:37 --> 00:34:40
			They may be your loved ones one day.
		
00:34:42 --> 00:34:59
			So what if if our relationship used to be excessive, we were excessively involved with each other
then we sort of cooling down to the presumption does not mean you go back to you know that
excessiveness that caused you the problem.
		
00:35:00 --> 00:35:08
			In the first place because expressiveness and love can cause problems, you know, when you're you
won't be able to people their personal space and so on.
		
00:35:11 --> 00:35:23
			Okay, so one final thing that I want to say about this is that this is this is not applicable to
boycotting others for the sake of Allah such as when the prophets Allah
		
00:35:29 --> 00:35:30
			can predict your question.
		
00:35:32 --> 00:35:53
			So when you are waiting on someone for the sake of Allah, it's this is not applicable to someone for
the sake of Allah. Because the prophets Allah, Sunnah, boycotted, dramatic and the people, the three
people that stayed behind the bouquets that go out to the prophets of Salaam For how many days 50
days fancier
		
00:35:55 --> 00:36:04
			prophet em the companions, no one talks about for 50 days. So to avoid that someone for the sake of
Allah is different from this.
		
00:36:06 --> 00:36:20
			But, you know, the you know, you really need to be clear on your intentions, you need to be clear on
the correctness of your action.
		
00:36:22 --> 00:36:40
			Because, you know, I'm going to look at the end of the day and just enjoying it, enjoying the good
and forgetting the bad is for the ultimate purpose of what increasing the good and limiting to the
bad, or the evil. And if your tactics
		
00:36:42 --> 00:36:43
			are not going to work,
		
00:36:44 --> 00:36:45
			you should not do it.
		
00:36:50 --> 00:37:21
			It's not only about my cousin, because we're shining, your Muslim brother, sometimes also, when we
are in a community like this, Muslims are minority and the very, very few in the midst of a very
large Muslim population is then you're running the risk of losing them by boycotting them. So
sometimes you have like in a Muslim country or a boycott, somewhere, for instance, who sells some
		
00:37:22 --> 00:37:38
			liquor for instance, and everybody walks in in the neighborhood, it is likely that this will be a
deterrence for them. And then we come to the mustard and they wanted an eighth of a mustard and
mustard, there was a moment not take your money because your money comes from,
		
00:37:39 --> 00:37:41
			it's likely that this will be any terrorist.
		
00:37:42 --> 00:38:07
			Now, if it does not, if it is not a deterrence, then you don't do it. If it will push them further
away, then you don't have to do it right or wrong. Because that that play the main the main
principle of our marbles on how to limit the marker and increase the amount of free stuff which is
good and limited, which is bad.
		
00:38:08 --> 00:38:08
			If
		
00:38:10 --> 00:38:17
			your technique is proven to do the opposite, then you change your technique because that is the main
purpose of
		
00:38:18 --> 00:38:19
			the model.
		
00:38:23 --> 00:38:27
			Which means do not undercut one another in see. Now when does it?
		
00:38:44 --> 00:38:45
			What
		
00:38:46 --> 00:38:49
			does that mean? auctions are hard.
		
00:38:51 --> 00:38:53
			Doesn't mean auctions are hard?
		
00:39:01 --> 00:39:03
			Doesn't mean options are far
		
00:39:05 --> 00:39:05
			too
		
00:39:12 --> 00:39:18
			big is basically if someone said I'll take it for this much then when you come in and he said I'll
take it for Mark.
		
00:39:31 --> 00:39:33
			No, I'm sorry. I didn't say it's wrong.
		
00:39:39 --> 00:39:40
			No,
		
00:39:47 --> 00:39:48
			does not mean that
		
00:39:49 --> 00:39:51
			it means that when we settle
		
00:39:52 --> 00:39:59
			the agreement, I accepted but in actions It is clear that the center of that
		
00:40:00 --> 00:40:04
			accepted until he gets the final price. So the options are
		
00:40:05 --> 00:40:06
			and the process was
		
00:40:07 --> 00:40:09
			he sold something in auction.
		
00:40:10 --> 00:40:13
			So, auctions are not per se.
		
00:40:15 --> 00:40:41
			But when when I am, you're saying why is this horrible when when we agree, and then you come in the
middle of you your offer more in this column because what happened my feelings, because I became,
you know, expectant of having this property, you know, it's a piece of furniture I like I reached an
agreement with the seller of any game and he took a quick for me, he offered more money for me
		
00:40:43 --> 00:40:49
			my feelings, and this is all about my feelings, this is all about not hurting feelings.
		
00:40:51 --> 00:41:00
			That is why because you see you said this, because it does not seem to be injustice, that is by some
of the scholars that you can do this to anonymously
		
00:41:02 --> 00:41:03
			because it is not a justice.
		
00:41:04 --> 00:41:15
			So to come in, you know, after we have agreed that it is not finalized, I did not pay the price. But
we have agreed to come in and take less, you know,
		
00:41:16 --> 00:41:33
			item from me merchandise for me, it hurts my feeling but it is not injustice to me. So that is why
the scholars said some of the some of the scholars said you could do it with a lot of Muslims, the
majority said you still should not do it, even without Muslims, because it hurts people's feelings.
		
00:41:43 --> 00:41:45
			But with the word change of words.
		
00:41:47 --> 00:41:52
			No, no, no, no, that is still not finalized.
		
00:41:53 --> 00:42:32
			But there is apparent acceptance from both parties. But the deal is not finalized. The deal will be
finalized when you when you say okay, it's yours. I still did not get the money. But we're not
talking about when the seller says it's yours. The carrier says hey, would I take it, he generally
will offer an acceptance. We're not talking about this has not happened yet. We're talking about an
agreement in the sense of acceptance, you know, I want to buy this item from you for $2 Okay, you
know,
		
00:42:34 --> 00:42:40
			right $2 is okay, you know, I bought it for 20 cents.
		
00:42:41 --> 00:43:15
			But I didn't say they take it I did not offer it You did not accept that the state has not verbally
finalized how the price has not been made. But there are signs of acceptance, there are signs of
acceptance, and that is where interfere in the sale can take it for yourself. This isn't a problem.
Now in auctions, it is understood by customers of either older people or the customers or people
that it is not final until it is final condemned the person
		
00:43:16 --> 00:43:21
			auctioneer declares this fight so I could still
		
00:43:22 --> 00:43:23
			go to auction to do this.
		
00:43:24 --> 00:43:25
			So
		
00:43:27 --> 00:43:29
			we're we're done with this? What would What
		
00:43:31 --> 00:43:33
			do the service?
		
00:43:35 --> 00:43:38
			Meaning brothers, how would you be one?
		
00:43:39 --> 00:43:41
			How do you be the lucky one.
		
00:43:47 --> 00:43:47
			You must have
		
00:43:51 --> 00:43:58
			to have to have to work to have no thing than the other two zero schemata.
		
00:44:01 --> 00:44:05
			So that you know exchange gifts that you may
		
00:44:07 --> 00:44:19
			have love for one another exchange gifts because gifts remove hatred from the hearts removed
resentments or even resentment from the hearts. The prophets Allah.
		
00:44:22 --> 00:44:22
			Allah
		
00:44:26 --> 00:44:28
			by Allah He will not walk
		
00:44:31 --> 00:44:48
			until you have faith and you will not have faith until you love one another and share a mastery of
something that will make you love one another that will bring about love between you. And he said
let's just start out by knocking spread the greeting of center
		
00:44:49 --> 00:44:52
			among you, so they're going
		
00:44:53 --> 00:44:59
			to be brothers. This is a command for us to be brothers to have brotherly feelings and act like
brothers.
		
00:45:01 --> 00:45:15
			It means that you have to basically pursue over the means that would make us brothers. So the
command is not to become brothers because becoming brothers is beyond our capacity.
		
00:45:20 --> 00:45:40
			If you spend all of the treasures of this earth, you will not be able to reconcile the Kingdom
Hearts, but a lot concert and sound between their hearts. But that commander here what is obligatory
is not to become brothers, because it's beyond our capacity. It is basically to pursue the means
that will make us
		
00:45:42 --> 00:45:43
			pursue all the means that will make us
		
00:45:44 --> 00:45:48
			a Muslim or Muslim and Muslim is the brother of his fellow Muslim.
		
00:45:52 --> 00:45:56
			And this is this is clear live little while
		
00:45:57 --> 00:45:58
			live demo.
		
00:46:00 --> 00:46:01
			Now, why
		
00:46:03 --> 00:46:32
			do I wanna? So there's not a person who does not lie to him, he does not despise him. Someone is
here and he pointed this just because it's enough even for a man to despise his fellow Muslim or his
Muslim brother for the entirety as a homeschool his empire inviolable to his Muslim brother, his
blood, his property of this honor. quantity.
		
00:46:37 --> 00:46:42
			Okay, so I think we should we should just defer that for the rest of the next time because it'll
take
		
00:46:44 --> 00:46:44
			too long.
		
00:46:46 --> 00:46:56
			But anyway, the Muslim is the brother of his fellow Muslim does not have a question we'll talk about
the pressing. We've talked about not letting him down.
		
00:46:57 --> 00:47:09
			And some reports and some hobbies what I was capable of is not given given him, meaning he does not
give him into his enemy. And in some reports, one UI does not deceive him, while
		
00:47:11 --> 00:47:13
			he does not despise them, or put them in contempt.
		
00:47:15 --> 00:47:17
			piety is right here.
		
00:47:18 --> 00:47:25
			It is enough evil for a man to despise his fellow Muslim. What does it mean enough evil it means
that it is enough to destroy them,
		
00:47:27 --> 00:48:02
			to despise his fellow Muslim, all of them are inviolable to his fellow Muslim in his work, his
money. And his honor, concept of power is extremely important concept. As you know, modern
civilizations are human rights in modern civilization. They skip that one. They don't really pay
much attention to this particular one. People's honor, people's dignity. As long as you know your
blood than your property or touch, you should be fine. No, there is a little bit more to
		
00:48:04 --> 00:48:15
			or two human rights than that the sacredness of their blood for their lives have their property.
There's something called the sacredness of their honor and dignity.